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 It was a joy to be with you this morning. Thank you so much for the invitation and a particular

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 joy to be with you, James, on the day you're being baptized. Let's turn in our Bibles to

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 Luke chapter 11, where I think you've been studying in this gospel in recent weeks, and

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 we come in that series to Luke chapter 11, verse 37.

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 After so many notes of a positive nature in our service, rejoicing in new life and new

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 faith, and rejoicing in God's ability to bring people from darkness and into light, suddenly

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 we're plunged in these verses into a world of negatives, where Jesus is speaking to a

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 group of religious leaders. When Jesus had finished speaking, a Pharisee invited him to

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 eat with him, so he went in and reclined at the table. But the Pharisee, noticing that

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 Jesus did not first wash before the meal, was surprised. Then the Lord said to him,

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 Now then, you Pharisees, clean the outside of the cup and dish, but inside you are full

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 of greed and wickedness. You foolish people! Did not the one who made the outside make the

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 inside also? But give what is inside the dish to the poor, and everything will be clean for

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 you. Woe to you, Pharisees, because you give God a tenth of your mint, rue, and all other

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 kinds of garden herbs, but you neglect justice and the love of God. You should have practiced

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 the latter without leaving the former undone. Woe to you, Pharisees, because you love the most

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 important seats in the synagogues and greetings in the marketplaces. Woe to you, because you are like

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 unmarked graves, which men walk over without knowing it. One of the experts in the law answered him,

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 Teacher, when you say these things, you insult us also. Jesus replied, And you experts in the law,

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 Woe to you, because you load people down with burdens they can hardly carry, and you yourselves

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 will not lift one finger to help them. Woe to you, because you build tombs for the prophets,

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 and it was your forefathers who killed them. So you testify that you approve of what your forefathers did.

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 They killed the prophets, and you build their tombs. Because of this, God in his wisdom said,

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 I will send them prophets and apostles, some of whom they will kill, and others they will persecute.

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 Therefore, this generation will be held responsible for the blood of all the prophets that has been

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 shed since the beginning of the world, from the blood of Abel to the blood of Zechariah,

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 who was killed between the altar and the sanctuary. Yes, I tell you, this generation will be held

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 responsible for it all. Woe to you, experts in the law, because you have taken away the key to knowledge.

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 You yourselves have not entered, and you have hindered those who were entering.

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 When Jesus left there, the Pharisees and the teachers of the law began to oppose him fiercely,

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 and to besiege him with questions, waiting to catch him in something he might say.

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 If the elders this morning had, during the song, opened up the floor here, rolled back the carpet,

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 and carried away these huge, thick, heavy bits of wood. It's very reassuring for me to see their

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 thickness. And then they had gone around the whole church and got all the Bibles from the pews,

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 all our own personal Bibles, all our iPhones that have Bibles in them, and they had thrown all of that

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 into the water and then put the bits of wood back and nailed them down and rolled the carpet back and put glue down.

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 That would have been a symbol.

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 And that would have been the symbol of the elders of the church doing what the religious leaders who

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 were listening to these words of Jesus were doing.

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 Here were men leading the people of God, the nation of Israel.

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 They had been entrusted with that leadership.

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 They had access to the scriptures and the words of the Old Testament prophets.

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 And yet as we see this exchange take place between them and Jesus, we realize that what they had done

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 was not pass on the word of God as they were meant to, quite the reverse.

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 They had despised it, hidden it, locked it away, twisted it, disobeyed it themselves

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 so that they could get off lightly in their obedience and constructed a whole system of religious life

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 that was simply evading the need to love God with heart and soul and mind and strength,

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 as God's people had always been asked to do.

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 And so we have this very hard-hitting exchange.

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 These words that come from the lips of Jesus and in so many ways strike a note of dissonance

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 as we read the Gospels.

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 We're used to hearing Jesus speak with words of invitation and love and grace.

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 And then suddenly in a passage like this, he sounds so different.

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 But he had to speak like that.

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 And he wanted to speak like that to these people.

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 There was a fellow on the radio this morning who was explaining that his brother had died,

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 sounded as if it was an accident.

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 And he had always blamed God.

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 And he said he was still open to thinking about God.

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 A spiritual dimension to his life was still there.

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 But he blamed God because God surely was meant to intervene to prevent such times of sadness.

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 And after all, he as a child with a good religious upbringing had been to the chapel and to the services at school

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 and sat there for hours.

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 He'd paid his dues, he said.

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 You know, I put in the right number of hours of boredom.

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 Surely now God was meant to intervene and stop my brother from drowning.

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 And you could see the man had come through a lot of pain and grief and sadness.

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 But his whole idea of who God is and how God might act in this world had been twisted.

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 And he'd been given an idea of a religious formula rather than a divine relationship of grace and mercy.

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 And that's why Jesus had to speak to these leaders in these tones.

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 Look at verse 49.

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 I want to take that as perhaps the most stinging of the verses.

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 God in his wisdom said, well, because of this, because the prophets had been killed by their forefathers,

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 God in his wisdom said, I will send them prophets and apostles.

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 Some of whom they will kill.

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 And others they will persecute.

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 An extraordinary declaration of mercy that is from heaven, isn't it?

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 That the Old Testament prophets had been killed by the forefathers of the men Jesus was addressing now.

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 And here is God saying, I will, I will send them prophets.

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 I will send them apostles.

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 I will do whatever I can to enable men and women to hear my words of grace and forgiveness.

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 Some of those prophets and apostles, they will kill and persecute.

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 But I want people to hear me.

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 And I want them to know me.

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 And that's why Jesus, speaking in this passage, is very much the last of the prophets.

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 He's adopting the tone of a prophet.

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 If you go back almost at random to one of the Old Testament prophets, you will hear this language of,

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 Woe to you, woe to you, you have done this when you should have done that.

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 Judgment is coming to the house of Israel.

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 The people of God, the prophets were saying constantly through the Old Testament,

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 the people of God have not been listening to the word of God.

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 Listen to me, I bring you the word of the Lord.

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 Listen, listen.

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 God loves you.

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 He calls you back to himself.

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 Woe to you.

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 And Jesus is deliberately adopting the tone of a prophet.

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 And it's a very, very loving tone to adopt.

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 It just doesn't sound like love in our culture.

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 All of you who are parents adopt a prophetic tone, a loving tone, several times a day.

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 You say, if you do not go and tidy your bedroom, then such and such will happen or such and such will not happen.

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 Or you might say, oh, you've tidied your bedroom, adopting the tone of sarcasm.

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 Well done.

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 How lovely when you know the bedroom's an absolute mess.

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 That's a prophetic tone.

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 It cuts right in, doesn't it?

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 Or sometimes you'll speak an emotive language.

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 If you want to make mummy happy.

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 Now, none of us would do any of that or hear anyone else do that and think, ooh, how terrible.

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 That person doesn't love their children.

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 Not at all.

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 It's part of love.

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 To speak in words of warning and emotion and challenge and rebuke.

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 And to teach that there are consequences to your actions.

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 That's all part of love and that's part of God's love.

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 And that's the tone of the prophet here, as it was in Old Testament times, as it is in the gospel.

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 Repent and believe for the kingdom of God is coming.

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 That's a prophetic warning.

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 And that's the language that Jesus is using here.

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 We use it in our families.

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 And here we see the biblical need for the prophetic tone to be used.

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 We see that the house of God has gone to chaos.

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 Here are people who have forgotten what the little children were being taught today in the children's address.

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 That the water and the externals are just a symbol.

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 The Pharisee to whom Jesus went for tea was shocked that Jesus didn't wash his hands or his feet or whatever it was before the meal.

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 He was surprised.

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 And Jesus knew he was surprised without him even saying so.

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 Or maybe he did say so.

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 Luke doesn't tell us.

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 And Jesus says to him and to the others,

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 No, no, no, you foolish men.

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 It's not the outside that matters.

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 Do the ritual washing if you want, but only do that as a reminder of what needs to be going on inside.

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 In the heart.

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 Oh, he says to them because he knows them so well.

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 You're so very good at carefully chopping up your garden herbs and putting one-tenth over into this little pile.

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 For all the time the poor man down the street who's meant to benefit from your godly inclination to give and to be kind

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 is starving and you've not done anything for him.

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 There's no point in doing this with the cumin.

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 Nobody wants a tenth of your cumin anyway.

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 That's just meant to be a reminder.

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 So that you will remember to be generous to the poor man at the gate.

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 Of course, they've got the whole thing the wrong way around, haven't they?

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 The poor man at the gate could go to hell as far as they were concerned.

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 They would just do the religious thing with their cumin.

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 What a need there was for Jesus to speak in these prophetic tones because the whole of the worship of the house of God,

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 the family of the Lord, had gone to pot, gone to seed.

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 It was an empty charade.

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 We were rejoicing today because, as James told us, what was happening in his baptism here was symbolizing what the Lord had done for him.

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 That was the reality of it.

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 That's what we were rejoicing in.

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 The work of the Spirit in someone's life.

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 The forgiveness that he has experienced.

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 That was what mattered.

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 And the symbol, the small thing, the external thing, points us to that.

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 What a need there was in Jesus' day.

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 And the need was right through the entire leadership structure of the people in the temple, wasn't it?

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 I love it when, in verse 45, one of the experts in the law says to Jesus,

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 almost interrupting him,

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 Teacher, when you say these things, you insult us also.

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 And Jesus replies effectively, saying,

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 Well, I'm meaning to insult you as well.

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 You experts in the law are as bad.

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 He's been going at it with the Pharisees and the poor experts in the laws,

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 cringing, and says,

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 Oh, but this is hard for us.

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 And yes, it's meant to be.

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 You're no better.

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 That's what my father used to say to me when my brother had been bad,

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 and I looked smug.

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 You're no better.

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 That's what Jesus says to him.

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 It was, the whole thing was riddled with hypocrisy,

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 with externalism,

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 with formulaic religion,

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 and with the sham and the danger

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 and the destructive seed of those who had managed

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 to take the entire word of God as they had it in their scriptures,

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 put it in a grave,

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 and seal it up.

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 That's why Jesus focuses on the issue of graves so much.

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 They have buried the word of God.

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 They killed the prophets and buried them.

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 And Jesus says to the people who are listening,

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 And you bury your fathers and honor them.

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 But they buried the prophets and didn't listen to them.

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 And you don't either.

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 You have taken all your Bibles

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 and opened up a great hole and put them in it

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 and sealed the lid down.

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 So, no wonder Jesus adopts the tone of a prophet.

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 Secondly, can we notice the responsibility of a hypocrite?

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 If you are a hypocrite,

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 or you're wanting to become a hypocrite,

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 we need to be really careful

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 that we understand the responsibility involved in that.

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 It's one of the age-old excuses that people have, isn't it,

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 for not listening to the gospel

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 or not engaging with the gospel

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 because people quickly say,

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 Well, the church is full of hypocrites,

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 so I don't need to bother with Jesus.

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 While Jesus bothered with hypocrites

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 and loved them very deeply,

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 which is why he went to that home for tea

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 and why he spoke as he did.

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 But being a hypocrite carries a big responsibility.

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 Verse 50.

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 This generation will be held responsible

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 for the blood of all the prophets

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 that has been shed since the beginning of the world.

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 Oh, my goodness.

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 That is a solemn responsibility.

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 Right from the blood of Abel,

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 right through history to the blood of Zechariah,

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 who was killed between the altar and the sanctuary.

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 Yes, I tell you,

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 this generation will be held responsible

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 for it all.

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 Because in behaving as they have done,

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 these men have locked up the gates of the kingdom

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 to people who might come into the family of God.

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 If you take away the word of God

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 from the people of God,

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 and if you live as if you belong to God on the outside,

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 but you do not have the reality of a relationship

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 with God on the inside,

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 then you are responsible for keeping others

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 away from the Lord Jesus.

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 What a very solemn warning that is.

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 I noticed on your opening video

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 that you as a church family

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 are very happy to put up in front of everybody,

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 we are not perfect,

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 and then the tea falls over.

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 And what you're saying there is,

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 we know we are still sinful.

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 We're not perfect.

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 Come into our family

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 and discover that we all still struggle

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 with selfishness and pride

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 and rudeness and childishness

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 and petulance and greed

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 and all the things that everybody struggles with.

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 We're not perfect.

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 What a wonderful joy to be able to say that.

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 It's part of the avoidance of hypocrisy.

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 It's part of what it means

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 to follow Jesus with integrity.

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 If I invited 15 of you at random

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 to phone James' wife and children

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 this time tomorrow,

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 they'd be able to list a few of his sins

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 between now and then,

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 because we don't begin to follow Christ

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 and then become perfect, do we?

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 We still struggle against sin

00:20:05.079 --> 00:20:06.700
 and the devil and temptation.

00:20:06.700 --> 00:20:12.920
 So hypocrisy does not mean that

00:20:12.920 --> 00:20:16.200
 we never make mistakes.

00:20:16.319 --> 00:20:18.940
 No, hypocrisy means that we create

00:20:18.940 --> 00:20:23.240
 a veneer of what looks religious

00:20:23.240 --> 00:20:24.980
 and pious and perfect,

00:20:25.600 --> 00:20:27.299
 while underneath that veneer

00:20:27.299 --> 00:20:28.640
 we're not even attempting

00:20:28.640 --> 00:20:31.880
 to please God our Father.

00:20:31.880 --> 00:20:35.680
 And it's that that carries

00:20:35.680 --> 00:20:37.200
 the big responsibility.

00:20:38.860 --> 00:20:40.000
 And sad to say,

00:20:40.640 --> 00:20:42.360
 and this is the third thing

00:20:42.360 --> 00:20:43.200
 I want to mention,

00:20:43.400 --> 00:20:44.780
 it's not just the responsibility

00:20:44.780 --> 00:20:45.860
 of the hypocrite,

00:20:46.160 --> 00:20:47.580
 it is the determination

00:20:47.580 --> 00:20:49.680
 of the religious

00:20:49.680 --> 00:20:51.960
 that I want to finish with.

00:20:52.180 --> 00:20:54.240
 There is a downward slope

00:20:54.240 --> 00:20:57.980
 that goes from ignoring the Word of God

00:20:57.980 --> 00:21:01.700
 to becoming a religious hypocrite

00:21:01.700 --> 00:21:05.860
 to becoming absolutely determined

00:21:05.860 --> 00:21:08.779
 to get rid of Jesus and his gospel.

00:21:09.059 --> 00:21:10.580
 That's where it ends, isn't it?

00:21:10.779 --> 00:21:13.319
 Despite Jesus' words to these people

00:21:13.319 --> 00:21:14.580
 when he left,

00:21:15.120 --> 00:21:16.960
 the Pharisees and teachers of the law

00:21:16.960 --> 00:21:19.759
 began to oppose him fiercely.

00:21:19.920 --> 00:21:21.840
 He had spoken to them in love

00:21:21.840 --> 00:21:23.319
 and in warning.

00:21:24.880 --> 00:21:26.680
 He had gone to their home

00:21:26.680 --> 00:21:28.980
 and looked them in the eye

00:21:28.980 --> 00:21:29.680
 and said,

00:21:30.180 --> 00:21:31.600
 don't live like this.

00:21:31.700 --> 00:21:36.500
 Don't have a double existence

00:21:36.500 --> 00:21:39.460
 that is apparently religious

00:21:39.460 --> 00:21:40.259
 on the outside,

00:21:40.600 --> 00:21:43.039
 but is full of self

00:21:43.039 --> 00:21:44.360
 and sin on the end.

00:21:44.799 --> 00:21:46.039
 Don't do that.

00:21:49.500 --> 00:21:50.680
 When he left,

00:21:52.680 --> 00:21:54.700
 they began to oppose him fiercely,

00:21:55.059 --> 00:21:56.819
 besiege him with questions.

00:21:56.819 --> 00:21:59.819
 They waited to catch him

00:21:59.819 --> 00:22:01.779
 in something he might say.

00:22:01.899 --> 00:22:02.579
 They are collectively

00:22:02.579 --> 00:22:06.179
 like the elder brother

00:22:06.179 --> 00:22:08.819
 in the famous prodigal of the lost son.

00:22:09.919 --> 00:22:11.000
 Aren't they?

00:22:11.299 --> 00:22:13.559
 The one who stood outside the house,

00:22:14.099 --> 00:22:16.659
 bitter, angry, annoyed,

00:22:17.779 --> 00:22:18.500
 determined

00:22:18.500 --> 00:22:21.259
 to have nothing to do

00:22:21.259 --> 00:22:23.579
 with this lavish grace

00:22:23.579 --> 00:22:24.339
 and forgiveness

00:22:24.339 --> 00:22:26.420
 that was demonstrated

00:22:26.420 --> 00:22:27.599
 to his younger brother.

00:22:27.599 --> 00:22:27.719
 father.

00:22:32.199 --> 00:22:33.719
 Well, if you're here today

00:22:33.719 --> 00:22:34.619
 and you've always thought

00:22:34.619 --> 00:22:36.019
 the church was full of hypocrites

00:22:36.019 --> 00:22:37.399
 and that excuses you

00:22:37.399 --> 00:22:39.740
 from engaging with Jesus

00:22:39.740 --> 00:22:40.519
 in the gospel,

00:22:40.719 --> 00:22:41.959
 then don't think that.

00:22:42.959 --> 00:22:44.319
 Because Jesus loves

00:22:44.319 --> 00:22:45.659
 to engage with everyone,

00:22:46.159 --> 00:22:48.899
 even those who were most opposed

00:22:48.899 --> 00:22:49.879
 to what he said.

00:22:49.880 --> 00:22:51.760
 He loves to engage

00:22:51.760 --> 00:22:52.400
 with everyone.

00:22:54.400 --> 00:22:55.760
 And what he warns

00:22:55.760 --> 00:22:56.500
 all of us

00:22:56.500 --> 00:22:58.120
 about today

00:22:58.120 --> 00:23:00.460
 is that

00:23:00.460 --> 00:23:01.800
 terrible

00:23:01.800 --> 00:23:03.900
 road

00:23:03.900 --> 00:23:05.200
 that goes from

00:23:05.200 --> 00:23:06.720
 hypocrite

00:23:06.720 --> 00:23:09.160
 to determined

00:23:09.160 --> 00:23:10.260
 antagonism

00:23:10.260 --> 00:23:11.300
 against the gospel.

00:23:11.660 --> 00:23:12.960
 Don't end up

00:23:12.960 --> 00:23:13.760
 bitter,

00:23:14.180 --> 00:23:14.620
 twisted,

00:23:15.440 --> 00:23:16.480
 hating Jesus

00:23:16.480 --> 00:23:17.560
 and his grace,

00:23:17.559 --> 00:23:19.740
 but rather flee

00:23:19.740 --> 00:23:20.379
 to the Lord

00:23:20.379 --> 00:23:21.399
 with all your sins

00:23:21.399 --> 00:23:22.619
 and imperfections

00:23:22.619 --> 00:23:26.419
 and rejoice

00:23:26.419 --> 00:23:28.399
 that he bids you come.

00:23:30.139 --> 00:23:30.980
 Let's pray,

00:23:31.119 --> 00:23:31.440
 shall we?

00:23:33.799 --> 00:23:34.779
 Heavenly Father,

00:23:34.879 --> 00:23:36.139
 we are all so capable

00:23:36.139 --> 00:23:37.139
 of covering up

00:23:37.139 --> 00:23:38.079
 the reality

00:23:38.079 --> 00:23:38.839
 of our hearts

00:23:38.839 --> 00:23:39.579
 and lives.

00:23:41.879 --> 00:23:42.839
 We thank you

00:23:42.839 --> 00:23:43.879
 that we cannot cover

00:23:43.879 --> 00:23:45.599
 anything from you

00:23:45.599 --> 00:23:47.919
 thank you

00:23:47.919 --> 00:23:48.699
 that you know us

00:23:48.699 --> 00:23:49.559
 inside out,

00:23:50.059 --> 00:23:51.279
 you know us fully

00:23:51.279 --> 00:23:52.740
 and thank you,

00:23:52.839 --> 00:23:53.279
 Lord Jesus,

00:23:53.439 --> 00:23:54.480
 that you speak to us

00:23:54.480 --> 00:23:55.039
 frankly

00:23:55.039 --> 00:23:57.059
 and invite us

00:23:57.059 --> 00:23:57.740
 warmly

00:23:57.740 --> 00:23:59.319
 to repent

00:23:59.319 --> 00:24:00.539
 of all our sins

00:24:00.539 --> 00:24:02.919
 which we do now.

00:24:04.059 --> 00:24:05.059
 You draw us

00:24:05.059 --> 00:24:05.839
 to yourself

00:24:05.839 --> 00:24:06.759
 and we come

00:24:06.759 --> 00:24:08.399
 not as those

00:24:08.399 --> 00:24:08.939
 who deserve

00:24:08.939 --> 00:24:09.980
 anything from you

00:24:09.980 --> 00:24:11.519
 but as those

00:24:11.519 --> 00:24:13.500
 who are invited

00:24:13.500 --> 00:24:14.279
 by you

00:24:14.279 --> 00:24:15.440
 to lay down

00:24:15.440 --> 00:24:16.339
 all our burdens

00:24:16.339 --> 00:24:17.900
 and to know

00:24:17.900 --> 00:24:18.720
 your rest

00:24:18.720 --> 00:24:20.299
 and your joy

00:24:20.299 --> 00:24:21.119
 and your cleansing.

00:24:22.680 --> 00:24:23.660
 So we come,

00:24:23.920 --> 00:24:24.259
 Lord Jesus,

00:24:24.460 --> 00:24:25.700
 with grateful hearts

00:24:25.700 --> 00:24:27.960
 and in your name.

00:24:28.240 --> 00:24:28.740
 Amen.