WEBVTT

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 Thank you for joining us this morning. After Thanksgiving, many of you guys have been away, got back.

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 I think some of us are still away, not here. It looks like most of you made it back in one piece.

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 I feel like I've been sick for the last two weeks, and so I might get a coughing fit here and there as I preach,

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 so please bear with me as we go.

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 If you've ever seen a spy film or read a spy novel, then you're familiar with that moment

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 when the protagonist discovers that his friend who had befriended him or his lover who had loved him

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 actually did not have any genuine friendship or affection for them,

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 but were merely using them to cook secrets out of them to serve his enemy.

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 And there's that sense of disappointment and betrayal.

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 Or maybe you've seen reality TV or just people, just public figures around you of women marrying men with power and money

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 and later abandoning them when there's no more power and money to be gained.

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 Or men marrying beautiful young women, much more beautiful and younger than they,

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 and then later when they get older, discarding them as if they were things to be discarded.

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 And there's pain in the realization that when people whom you thought loved you or were devoted to you

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 really were actually not after you at all, but were seeking something else.

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 And frequently that's how many people relate to God.

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 We don't come to God for who he is.

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 We don't love him.

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 We don't seek to worship him, but rather we seek to use him for our purposes.

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 And God will not stand to be used as a convenience.

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 And that's why Jesus here in this passage teaches us that we must believe in him on his terms

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 as the giver of eternal life.

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 And this passage teaches us that in two sections.

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 First, it tells us about the belief in signs, what it means to believe in signs.

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 And then secondly, it tells us what it means to believe in Jesus.

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 And read with me verse 43.

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 It tells us,

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 After the two days, Jesus departed for Galilee.

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 Now this is after two days, meaning the two days he spent among the Samaritans,

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 preaching the gospel, the good news that he came to proclaim,

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 that he's the Messiah, the Savior of the world.

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 He spent two days with them, and then he departed for Galilee,

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 where his hometown Nazareth is.

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 And Jesus is heading to his hometown, and usually with homecomings, you expect a warm welcome.

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 You expect to get some rest.

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 You expect to let your burdens down for a week or for a weekend,

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 however long you're going to be home for.

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 And many of us did that this past week.

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 Hannah and I were home in New York for a couple days to visit Hannah's side of our family.

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 And one day when Hannah was resting in her grandmother's place,

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 at the end of the day she told me,

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 Oh man, that was like the most restful day I've had in months,

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 just because she felt all the burdens were just laid aside,

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 nothing to worry about,

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 just in the home of her grandparents who loved her and raised her.

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 And that's what we expect.

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 That's what we think of when we think of homecoming.

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 But here with Jesus' homecoming, we are prepared to expect that Jesus is not going to have such a warm welcome.

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 Because in verse 44, John gives us a parenthetical remark.

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 It says,

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 Jesus himself had testified that a prophet has no honor in his own hometown.

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 So this kind of foreshadows the kind of welcome he will receive in his hometown.

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 And then so verse 45 continues.

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 So when he came to Galilee, that's his hometown,

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 the Galileans, his townspeople, welcomed him,

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 having seen all that he had done in Jerusalem at the feast,

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 for they too had gone to the feast.

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 So if you're following closely at this point,

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 you might be a little confused by this verse.

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 Because you say,

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 well, he says that his hometown of people, Galilee,

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 they welcomed him, right?

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 Well, that's good.

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 They're welcoming him.

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 They are giving him a warm welcome.

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 So what do you mean that Jesus said that there would be no prophet,

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 has no honor in his own hometown?

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 See, that's not the whole story.

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 Because you have to examine the nature of their welcome.

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 And that's given in the following clause.

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 It says,

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 Having seen all that he had done in Jerusalem at the feast,

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 for they too had gone to the feast.

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 So basically,

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 the people of Jesus' hometown had heard of the miraculous works he had done.

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 And they wanted to see the show too,

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 basically is what's going on.

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 And Jesus is critical of this kind of interest,

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 because it's an unhealthy interest.

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 Because the dependence on signs for your faith

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 often leads to a spurious faith,

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 not an authentic faith,

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 a faith that teeters when it's tested,

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 when it's challenged.

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 And so see the contrast.

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 In order to really get that contrast,

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 look at verse 42,

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 which we talked about two weeks ago,

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 the Samaritan's response.

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 Because in verse 42,

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 the Samaritans,

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 the people that are not even Jesus' own people,

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 they say this in verse 42,

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 We know that this,

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 Jesus,

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 is indeed the Savior of the world.

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 They come to Jesus as a Savior of the world.

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 That's what their profession of faith.

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 But here in Galilee,

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 Jesus' own hometown,

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 there's no such profession of faith.

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 Instead,

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 we see people absorbed in their own needs,

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 in their own problems,

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 seeking to take advantage of Jesus for their purposes.

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 And that's the meaning of the statement,

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 a prophet has no honor in his own hometown.

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 And you can hear that bitter irony

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 in the verses 43 to 45,

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 because there's a threefold repetition of the word Galilee.

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 So Galilee is his hometown.

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 So he came to depart it for Galilee.

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 And when he came to Galilee,

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 the Galileans welcomed him,

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 having seen all that he had done in Jerusalem.

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 The Galileans,

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 his home people,

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 the family and friends he grew up with,

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 they, quote unquote,

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 welcomed him.

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 And for what reason?

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 Not because they truly knew him,

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 or loved him,

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 but because of the miracles he had performed

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 in Jerusalem.

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 It's as if,

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 you know,

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 Ben Affleck,

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 who grew up in Central Square in Cambridge,

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 comes to town,

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 to hang out with his old friends and family.

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 And instead of taking any genuine interest

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 in who he is,

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 or the work that he is doing,

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 they simply want to take some selfies with him

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 and score free movie tickets.

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 That's the kind of welcome Jesus is getting

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 in his hometown.

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 It's a sad fulfillment of what John had told us

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 in the prologue of chapter one,

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 verses 10 to 11,

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 that Jesus was in the world

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 and the world was made through him,

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 yet the world did not know him.

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 He came to his own

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 and his own people did not receive him.

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 Jesus had no honor in his hometown.

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 The Galileans flocked to him to see a show,

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 not to meet their savior.

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 And so this is the context

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 that you have to have in your background

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 as you look at Jesus' interaction

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 with this official,

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 because that's the spirit

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 in which this government official comes.

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 And he approaches Jesus,

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 but he also has a very pressing personal need.

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 In verse 47, it tells us,

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 he went to Jesus and asked him

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 to come down and heal his son,

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 for he was at the point of death.

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 The man had a dire need.

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 I mean, his son's dying.

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 And his son, it's a serious illness,

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 but he's desperate.

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 And at this point,

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 he's probably despaired of any kind of medical help.

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 So this is his last hope,

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 last chance,

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 Jesus, the wonder worker.

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 So he comes to Jesus.

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 Please come down and heal my son.

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 But that was the extent of the official's faith.

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 He didn't believe that Jesus was the Messiah,

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 the son of God.

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 He did not believe that Jesus was the savior of the world.

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 He merely believed that Jesus just might be able

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 to heal his son.

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 And Jesus, seeing right through this,

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 admonishes him in verse 48,

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 unless you see signs and wonders,

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 you will not believe.

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 But the official is so preoccupied with his own need

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 that Jesus' word just, you know,

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 bounced right off of him,

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 go run right past him,

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 and he goes right back to believe.

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 Believe in what?

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 My son is dying.

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 So the official reiterates in verse 49,

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 sir, just come down before my child dies, please.

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 And so notwithstanding the ignorance of the official

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 and his deficient faith,

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 Jesus has compassion on him

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 because he is coming with the dire pressing need.

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 And even though the official apparently thinks

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 that Jesus has to be physically present

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 in order to heal his son

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 because that's why he keeps saying,

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 come down, please come down.

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 Jesus' power far exceeds the official's imagination.

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 And he simply tells him in verse 50,

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 Go, your son will live.

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 And John notes that the man believed the word

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 that Jesus spoke to him and went on his way.

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 The man believed the word that Jesus spoke,

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 meaning the man believed that his son would be healed.

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 So he believed the healing.

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 He believed, in other words, the signs.

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 That's what it looks like to believe in the signs.

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 And sometimes people, and some of us,

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 we come to Christ out of self-serving purposes in this way.

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 We seek to believe the sign,

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 but not necessarily in Jesus.

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 For some, it's a sign of respectability, right?

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 Maybe not so much in New England anymore,

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 but some parts of the country,

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 being a Christian still comes with a badge of respectability.

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 So that's what they come to become,

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 come to Christ for.

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 They're going to say, well, I'm a Christian.

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 I'm a good Christian man or a good Christian woman.

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 I go to church every week or at least twice a week on Easter and Christmas.

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 That's the badge.

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 And that becomes then for us,

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 for those people, a part of maintaining a social identity

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 rather than coming to Christ for who he is on his terms.

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 For others, it's a sign of support.

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 Church becomes a sign of support.

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 They want to overcome some kind of personal problem.

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 Maybe they want to get sober.

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 Maybe they want to overcome depression.

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 Maybe they just want to find some people,

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 some friends to be around.

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 And for these people,

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 then being a Christian and part of a church

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 becomes a way to find affirmation and support

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 so that they can accomplish their personal goals.

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 And for still others, it's the sign of prosperity.

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 They believe that by coming to Christ,

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 by becoming a Christian

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 and trying to live a Christian life,

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 they believe they can fulfill their part of the bargain

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 in their relationship with God.

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 And so now they could expect God to do good things for them,

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 whether they give them a good job,

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 a good spouse,

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 a children,

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 health,

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 wealth.

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 But believing in the signs

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 apart from believing in Jesus

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 is tenuous,

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 as this passage teaches us.

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 Because when being a Christian

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 is no longer

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 a badge of respectability,

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 but of shame

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 and persecution.

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 When being a Christian

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 doesn't provide the support

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 that you are looking for

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 to achieve your personal goals.

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 When being a Christian

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 doesn't lead to health,

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 wealth,

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 and prosperity.

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 Those who come to Christ

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 only because of the signs

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 will fall away.

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 And this is the sure test

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 of whether or not

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 we have believed

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 merely in the signs

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 or in Jesus himself

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 on his terms.

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 Ask this question,

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 is the strength of your faith in God,

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 the ardor of your love for God,

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 are they contingent

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 on how well things are going for you?

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 Hmm.

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 If so,

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 that's an indicator

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 that our faith

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 is not in Christ himself,

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 but in the signs.

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 And Jesus calls us

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 to a faith

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 that is deeper

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 and more secure

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 and exhilarating than that.

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 So that even when we are mocked

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 and ridiculed

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 for our faith in Christ,

00:12:05.080 --> 00:12:06.060
 even in the midst

00:12:06.060 --> 00:12:07.460
 of abject failure,

00:12:08.019 --> 00:12:08.440
 loneliness,

00:12:08.759 --> 00:12:09.139
 sickness,

00:12:09.399 --> 00:12:10.080
 and poverty,

00:12:10.220 --> 00:12:11.300
 we could stand firm

00:12:11.300 --> 00:12:12.440
 and cling to Christ.

00:12:13.399 --> 00:12:14.440
 Because Jesus calls us

00:12:14.440 --> 00:12:14.879
 to believe

00:12:14.879 --> 00:12:15.899
 not just in the signs,

00:12:15.980 --> 00:12:16.600
 but in him

00:12:16.600 --> 00:12:17.820
 as our Savior,

00:12:18.240 --> 00:12:18.879
 as our Lord.

00:12:19.799 --> 00:12:20.799
 So what does it mean

00:12:20.799 --> 00:12:21.960
 then to believe

00:12:21.960 --> 00:12:22.960
 in Jesus?

00:12:23.620 --> 00:12:26.559
 Read verses 51 to 54 with me.

00:12:28.059 --> 00:12:28.340
 It says,

00:12:28.519 --> 00:12:29.720
 As he was going down,

00:12:30.019 --> 00:12:31.399
 his servants met him

00:12:31.399 --> 00:12:32.080
 and told him

00:12:32.080 --> 00:12:33.399
 that his son was recovering.

00:12:34.100 --> 00:12:35.279
 So he asked them

00:12:35.279 --> 00:12:36.059
 the hour

00:12:36.059 --> 00:12:36.820
 when he began

00:12:36.820 --> 00:12:37.600
 to get better.

00:12:38.279 --> 00:12:39.399
 And they said to him,

00:12:39.799 --> 00:12:41.340
 Yesterday at the seventh hour

00:12:41.340 --> 00:12:42.379
 the fever left him.

00:12:43.360 --> 00:12:44.399
 The father knew

00:12:44.399 --> 00:12:45.379
 that was the hour

00:12:45.379 --> 00:12:46.840
 when Jesus had said to him,

00:12:47.259 --> 00:12:48.779
 Your son will live.

00:12:49.480 --> 00:12:51.659
 And he himself believed

00:12:51.659 --> 00:12:53.100
 and all his household.

00:12:54.059 --> 00:12:55.019
 This was now

00:12:55.019 --> 00:12:55.879
 the second sign

00:12:55.879 --> 00:12:56.600
 that Jesus did

00:12:56.600 --> 00:12:57.399
 when he had come

00:12:57.399 --> 00:12:58.340
 from Judea

00:12:58.340 --> 00:12:59.539
 to Galilee.

00:13:00.379 --> 00:13:01.459
 So as the official

00:13:01.459 --> 00:13:02.139
 is going back

00:13:02.139 --> 00:13:02.860
 down to his house

00:13:02.860 --> 00:13:03.899
 after Jesus assured him,

00:13:03.939 --> 00:13:04.919
 Your son will live.

00:13:05.240 --> 00:13:06.079
 His servants come up

00:13:06.079 --> 00:13:06.639
 to meet him

00:13:06.639 --> 00:13:07.579
 and they're so excited

00:13:07.579 --> 00:13:08.319
 to share the news

00:13:08.319 --> 00:13:08.980
 that his son

00:13:08.980 --> 00:13:09.840
 is actually recovering.

00:13:09.939 --> 00:13:10.699
 The fever broke.

00:13:10.700 --> 00:13:12.580
 He's finally on the mend.

00:13:13.360 --> 00:13:14.100
 And the official

00:13:14.100 --> 00:13:15.320
 asks some questions

00:13:15.320 --> 00:13:16.300
 and then ascertains

00:13:16.300 --> 00:13:17.520
 that the very hour

00:13:17.520 --> 00:13:18.520
 when Jesus said,

00:13:18.620 --> 00:13:19.379
 Your son will live

00:13:19.379 --> 00:13:20.120
 was a time

00:13:20.120 --> 00:13:20.980
 when his son

00:13:20.980 --> 00:13:22.100
 started to heal.

00:13:22.920 --> 00:13:23.860
 And because of that

00:13:23.860 --> 00:13:24.940
 it says in verse 53,

00:13:25.360 --> 00:13:26.320
 The official himself

00:13:26.320 --> 00:13:27.300
 believed

00:13:27.300 --> 00:13:29.300
 and all his household.

00:13:29.879 --> 00:13:30.860
 Now this is a,

00:13:31.420 --> 00:13:32.300
 it might be a little

00:13:32.300 --> 00:13:35.200
 unusual for you

00:13:35.200 --> 00:13:36.600
 to hear the last phrase,

00:13:36.680 --> 00:13:37.340
 all his household,

00:13:37.480 --> 00:13:38.360
 because we live

00:13:38.360 --> 00:13:39.060
 in such an individual

00:13:39.060 --> 00:13:39.659
 as the culture.

00:13:39.779 --> 00:13:40.360
 We make decisions

00:13:40.360 --> 00:13:41.080
 for ourselves.

00:13:41.539 --> 00:13:42.639
 But this is a culture

00:13:42.639 --> 00:13:43.460
 where the fiber

00:13:43.460 --> 00:13:44.080
 of community

00:13:44.080 --> 00:13:44.759
 and family

00:13:44.759 --> 00:13:45.680
 run much thicker

00:13:45.680 --> 00:13:46.460
 and deeper

00:13:46.460 --> 00:13:47.279
 than it does

00:13:47.279 --> 00:13:47.980
 in our society.

00:13:48.100 --> 00:13:48.639
 So often

00:13:48.639 --> 00:13:50.200
 when the head

00:13:50.200 --> 00:13:50.620
 of the household,

00:13:50.720 --> 00:13:51.000
 for example,

00:13:51.120 --> 00:13:51.899
 here like the official

00:13:51.899 --> 00:13:52.879
 made a decision,

00:13:53.200 --> 00:13:54.220
 it became a collective

00:13:54.220 --> 00:13:55.279
 decision that the family

00:13:55.279 --> 00:13:56.139
 owned together.

00:13:56.620 --> 00:13:57.279
 And so they came

00:13:57.279 --> 00:13:58.300
 to faith together

00:13:58.300 --> 00:13:59.519
 as a family.

00:14:00.659 --> 00:14:01.159
 And here,

00:14:01.440 --> 00:14:02.680
 note the contrast.

00:14:02.779 --> 00:14:03.460
 In verse 50,

00:14:03.899 --> 00:14:04.440
 it says the man

00:14:04.440 --> 00:14:05.340
 believed the word

00:14:05.340 --> 00:14:06.340
 that Jesus had spoke.

00:14:06.539 --> 00:14:07.580
 So he at that time

00:14:07.580 --> 00:14:08.340
 believed in the son,

00:14:08.360 --> 00:14:10.019
 but now he says

00:14:10.019 --> 00:14:11.500
 he simply believes

00:14:11.500 --> 00:14:12.800
 in verse 53.

00:14:13.300 --> 00:14:13.860
 The implication

00:14:13.860 --> 00:14:14.759
 is that he came

00:14:14.759 --> 00:14:15.560
 from his faith

00:14:15.560 --> 00:14:16.200
 in the signs

00:14:16.200 --> 00:14:17.200
 and has progressed

00:14:17.200 --> 00:14:18.820
 rightly and appropriately

00:14:18.820 --> 00:14:20.980
 to faith in Jesus himself

00:14:20.980 --> 00:14:23.000
 as the promised Messiah,

00:14:23.159 --> 00:14:24.139
 the Savior of the world.

00:14:24.840 --> 00:14:25.779
 Before he believed

00:14:25.779 --> 00:14:26.600
 in the signs only,

00:14:26.680 --> 00:14:27.340
 but now he believes

00:14:27.340 --> 00:14:27.800
 in Jesus.

00:14:27.919 --> 00:14:28.700
 And what exactly

00:14:28.700 --> 00:14:29.500
 does it mean

00:14:29.500 --> 00:14:31.800
 to believe in Jesus?

00:14:32.259 --> 00:14:32.800
 And in order

00:14:32.800 --> 00:14:33.940
 to determine that,

00:14:33.980 --> 00:14:34.879
 we need to figure out

00:14:34.879 --> 00:14:36.019
 what this sign is

00:14:36.019 --> 00:14:36.860
 that John is talking about.

00:14:36.860 --> 00:14:37.460
 Because a sign

00:14:37.460 --> 00:14:38.419
 points to something.

00:14:38.860 --> 00:14:39.620
 So let's say

00:14:39.620 --> 00:14:40.139
 we were taking

00:14:40.139 --> 00:14:41.379
 a road trip to California

00:14:41.379 --> 00:14:42.940
 and you come across

00:14:42.940 --> 00:14:44.019
 the first highway sign

00:14:44.019 --> 00:14:44.879
 that says California

00:14:44.879 --> 00:14:46.700
 maybe says 300 miles away.

00:14:47.100 --> 00:14:47.460
 And then you go,

00:14:47.519 --> 00:14:48.419
 oh great, California.

00:14:48.580 --> 00:14:49.500
 And you take a picture

00:14:49.500 --> 00:14:50.039
 in front of it

00:14:50.039 --> 00:14:50.980
 and then you drive back home.

00:14:51.279 --> 00:14:51.680
 No, of course

00:14:51.680 --> 00:14:52.259
 you wouldn't do that.

00:14:52.399 --> 00:14:53.320
 That's not California.

00:14:53.320 --> 00:14:54.220
 That's just a sign.

00:14:54.220 --> 00:14:56.060
 But the sign always points

00:14:56.060 --> 00:14:57.680
 to a reality beyond itself.

00:14:58.160 --> 00:14:58.800
 So in the same way,

00:14:58.860 --> 00:14:59.740
 so what is the sign?

00:14:59.820 --> 00:15:00.879
 The sign is the healing

00:15:00.879 --> 00:15:02.240
 of the son, official son.

00:15:02.500 --> 00:15:04.480
 What does the sign point to?

00:15:05.320 --> 00:15:06.879
 And it's the second sign

00:15:06.879 --> 00:15:07.399
 John tells us.

00:15:07.420 --> 00:15:08.420
 The first sign was

00:15:08.420 --> 00:15:09.660
 the turning of water

00:15:09.660 --> 00:15:11.440
 into wine at Cana,

00:15:11.560 --> 00:15:12.580
 at the wedding feast.

00:15:12.899 --> 00:15:13.639
 And by filling

00:15:13.639 --> 00:15:15.200
 the purification jars,

00:15:15.279 --> 00:15:16.300
 the jars for purification

00:15:16.300 --> 00:15:17.519
 with wine,

00:15:17.779 --> 00:15:18.580
 Jesus indicated

00:15:18.580 --> 00:15:20.200
 that he's the promised Messiah

00:15:20.200 --> 00:15:21.940
 who fulfills the laws

00:15:21.940 --> 00:15:23.020
 and the requirements

00:15:23.020 --> 00:15:24.580
 of purification and atonement.

00:15:25.520 --> 00:15:26.960
 And now with the second sign,

00:15:27.300 --> 00:15:29.760
 Jesus heals a dying son.

00:15:30.020 --> 00:15:31.040
 And through that sign

00:15:31.040 --> 00:15:32.300
 indicates that he is

00:15:32.300 --> 00:15:33.420
 the promised Messiah

00:15:33.420 --> 00:15:36.860
 who imparts eternal life.

00:15:37.500 --> 00:15:38.380
 And we see that

00:15:38.380 --> 00:15:39.040
 in the repetition

00:15:39.040 --> 00:15:40.340
 of the word live,

00:15:40.420 --> 00:15:41.560
 it's mentioned three times

00:15:41.560 --> 00:15:42.260
 in this passage.

00:15:43.180 --> 00:15:44.640
 In verse 50,

00:15:45.440 --> 00:15:46.400
 Jesus says to the official,

00:15:46.580 --> 00:15:47.880
 your son will live.

00:15:48.300 --> 00:15:49.060
 Verse 51,

00:15:49.380 --> 00:15:50.520
 the servants tell the official

00:15:50.519 --> 00:15:52.519
 his son was recovering.

00:15:53.000 --> 00:15:54.759
 It's actually the exact same word,

00:15:54.840 --> 00:15:56.039
 even the same tense.

00:15:56.779 --> 00:15:57.919
 And it's,

00:15:57.919 --> 00:15:58.199
 it's,

00:15:58.379 --> 00:15:59.019
 it's,

00:15:59.019 --> 00:16:00.439
 you could really translate it,

00:16:00.639 --> 00:16:01.939
 your son is now living.

00:16:02.379 --> 00:16:03.699
 So it's the same word.

00:16:04.059 --> 00:16:04.699
 And then again,

00:16:04.779 --> 00:16:05.600
 in verse 53,

00:16:05.600 --> 00:16:06.720
 the word is used again

00:16:06.720 --> 00:16:07.899
 as the official recalls

00:16:07.899 --> 00:16:08.600
 what Jesus said,

00:16:08.779 --> 00:16:10.679
 your son will live.

00:16:10.779 --> 00:16:11.039
 Again,

00:16:11.220 --> 00:16:12.319
 live life.

00:16:12.500 --> 00:16:13.439
 That's the sign,

00:16:13.559 --> 00:16:14.799
 that the sign is pointing

00:16:14.799 --> 00:16:15.939
 to Jesus' ability

00:16:15.939 --> 00:16:16.759
 to give life.

00:16:16.939 --> 00:16:18.519
 And not just physical life,

00:16:18.519 --> 00:16:20.079
 but eternal life.

00:16:20.600 --> 00:16:21.939
 Because he has said earlier

00:16:21.939 --> 00:16:22.840
 to the Samaritans

00:16:22.840 --> 00:16:23.879
 in verse 14,

00:16:24.439 --> 00:16:25.279
 that the water

00:16:25.279 --> 00:16:26.460
 that I will give

00:16:26.460 --> 00:16:27.319
 will become

00:16:27.319 --> 00:16:28.539
 a spring of water

00:16:28.539 --> 00:16:29.259
 welling up

00:16:29.259 --> 00:16:31.740
 to eternal life.

00:16:31.960 --> 00:16:32.840
 The main concern

00:16:32.840 --> 00:16:33.419
 of this passage

00:16:33.419 --> 00:16:34.480
 is not the healing

00:16:34.480 --> 00:16:36.279
 of the official son,

00:16:36.360 --> 00:16:37.139
 the physical healing,

00:16:37.399 --> 00:16:38.199
 but the reality

00:16:38.199 --> 00:16:39.399
 that it points to,

00:16:39.439 --> 00:16:40.279
 namely that Jesus

00:16:40.279 --> 00:16:41.419
 revives,

00:16:41.639 --> 00:16:42.639
 who revives the sick,

00:16:42.720 --> 00:16:43.600
 can also impart

00:16:43.600 --> 00:16:44.679
 eternal life,

00:16:44.919 --> 00:16:46.120
 bring dead souls

00:16:46.120 --> 00:16:47.460
 to life again.

00:16:47.460 --> 00:16:49.560
 And that's why

00:16:49.560 --> 00:16:50.060
 it's not enough

00:16:50.060 --> 00:16:51.240
 to believe in just the signs.

00:16:51.280 --> 00:16:51.900
 We have to believe

00:16:51.900 --> 00:16:53.620
 in Jesus on his terms

00:16:53.620 --> 00:16:54.220
 as the giver

00:16:54.220 --> 00:16:56.660
 of eternal life.

00:16:58.000 --> 00:17:00.000
 And this might

00:17:00.000 --> 00:17:01.240
 seem a little

00:17:01.240 --> 00:17:02.400
 harsh at first

00:17:02.400 --> 00:17:03.400
 for Jesus to interact

00:17:03.400 --> 00:17:04.400
 with this official

00:17:04.400 --> 00:17:05.059
 in this way,

00:17:05.220 --> 00:17:06.660
 but we have to

00:17:06.660 --> 00:17:07.500
 recognize

00:17:07.500 --> 00:17:08.900
 that,

00:17:09.259 --> 00:17:09.500
 you know,

00:17:09.539 --> 00:17:10.460
 even though physical

00:17:10.460 --> 00:17:11.819
 physical death

00:17:11.819 --> 00:17:12.920
 is significant,

00:17:13.180 --> 00:17:15.180
 all men and women

00:17:15.180 --> 00:17:15.680
 are appointed

00:17:15.680 --> 00:17:16.500
 to die once.

00:17:16.500 --> 00:17:18.900
 eternal death,

00:17:19.059 --> 00:17:19.299
 however,

00:17:19.500 --> 00:17:20.220
 God intends

00:17:20.220 --> 00:17:21.700
 for us to avoid.

00:17:22.480 --> 00:17:23.660
 He wants us

00:17:23.660 --> 00:17:25.000
 to seek eternal life.

00:17:25.240 --> 00:17:25.839
 It's not

00:17:25.839 --> 00:17:27.079
 an inevitable reality.

00:17:27.640 --> 00:17:28.079
 And yet,

00:17:28.160 --> 00:17:28.740
 so many of us

00:17:28.740 --> 00:17:29.579
 spend a lifetime

00:17:29.579 --> 00:17:31.240
 denying or delaying

00:17:31.240 --> 00:17:32.299
 the inevitable certainty

00:17:32.299 --> 00:17:33.119
 of physical death

00:17:33.119 --> 00:17:34.059
 while doing nothing

00:17:34.059 --> 00:17:35.299
 to avert

00:17:35.299 --> 00:17:36.480
 the fearful prospect

00:17:36.480 --> 00:17:37.599
 of eternal death.

00:17:38.339 --> 00:17:38.880
 And so this,

00:17:39.099 --> 00:17:40.099
 Jesus is rightly

00:17:40.099 --> 00:17:40.920
 bringing this rebuke

00:17:40.920 --> 00:17:41.799
 to bring attention

00:17:41.799 --> 00:17:42.940
 to what is most important.

00:17:42.940 --> 00:17:45.039
 And in his brilliant book,

00:17:45.380 --> 00:17:46.180
 School Tape Letters,

00:17:46.799 --> 00:17:49.140
 C.S. Lewis imagines

00:17:49.140 --> 00:17:51.920
 this series of letter exchanges,

00:17:52.180 --> 00:17:53.019
 dialogues between

00:17:53.019 --> 00:17:53.820
 School Tape,

00:17:53.920 --> 00:17:54.660
 Uncle School Tape,

00:17:54.860 --> 00:17:56.080
 and his nephew,

00:17:56.340 --> 00:17:56.720
 Wormwood.

00:17:57.080 --> 00:17:57.720
 And School Tape's

00:17:57.720 --> 00:17:58.500
 a senior devil

00:17:58.500 --> 00:17:59.860
 who is advising

00:17:59.860 --> 00:18:01.019
 through these letters

00:18:01.019 --> 00:18:02.779
 this junior devil,

00:18:03.019 --> 00:18:03.360
 Wormwood,

00:18:03.600 --> 00:18:05.200
 about how to inspire

00:18:05.200 --> 00:18:07.120
 his human subject,

00:18:07.320 --> 00:18:08.259
 which they call patient,

00:18:08.840 --> 00:18:09.759
 to help,

00:18:09.980 --> 00:18:10.700
 successfully to help.

00:18:10.700 --> 00:18:12.920
 And in one revealing

00:18:12.920 --> 00:18:14.240
 interchange,

00:18:14.900 --> 00:18:16.039
 the senior devil,

00:18:16.240 --> 00:18:16.840
 Scruite,

00:18:17.000 --> 00:18:18.220
 rebukes Wormwood

00:18:18.220 --> 00:18:18.840
 for his,

00:18:18.980 --> 00:18:19.720
 what he calls

00:18:19.720 --> 00:18:20.720
 his novice

00:18:20.720 --> 00:18:21.600
 preoccupation

00:18:21.600 --> 00:18:22.799
 with physical death.

00:18:23.539 --> 00:18:24.460
 And this is what he says.

00:18:24.519 --> 00:18:25.740
 It's slightly lengthy,

00:18:25.860 --> 00:18:26.680
 but follow along with me.

00:18:26.740 --> 00:18:27.620
 It's very intriguing.

00:18:28.680 --> 00:18:29.960
 When I told you

00:18:29.960 --> 00:18:31.580
 not to fill your letters

00:18:31.580 --> 00:18:32.140
 with rubbish

00:18:32.140 --> 00:18:32.880
 about the war,

00:18:33.420 --> 00:18:34.360
 I meant, of course,

00:18:34.440 --> 00:18:35.299
 that I did not want

00:18:35.299 --> 00:18:36.420
 to have your rather

00:18:36.420 --> 00:18:37.779
 infantile rhapsodies

00:18:37.779 --> 00:18:38.960
 about the death of men

00:18:38.960 --> 00:18:39.600
 and the destruction

00:18:39.600 --> 00:18:40.140
 of cities.

00:18:41.620 --> 00:18:42.920
 Insofar as the war

00:18:42.920 --> 00:18:43.680
 really concerns

00:18:43.680 --> 00:18:44.660
 the spiritual state

00:18:44.660 --> 00:18:45.180
 of the patient,

00:18:45.539 --> 00:18:46.440
 I naturally want

00:18:46.440 --> 00:18:47.180
 full reports.

00:18:47.700 --> 00:18:48.819
 And on this aspect,

00:18:48.920 --> 00:18:50.640
 you seem singularly obtuse.

00:18:51.420 --> 00:18:52.200
 Thus, you tell me

00:18:52.200 --> 00:18:52.799
 with glee

00:18:52.799 --> 00:18:53.740
 that there is reason

00:18:53.740 --> 00:18:55.319
 to expect heavy air raids

00:18:55.319 --> 00:18:55.980
 on the town

00:18:55.980 --> 00:18:57.220
 where the creature lives.

00:18:57.900 --> 00:18:59.059
 This is a crying example

00:18:59.059 --> 00:18:59.480
 of something

00:18:59.480 --> 00:19:00.180
 I have complained

00:19:00.180 --> 00:19:00.819
 about already,

00:19:01.240 --> 00:19:01.880
 your readiness

00:19:01.880 --> 00:19:03.799
 to forget the main point

00:19:03.799 --> 00:19:04.720
 in your immediate

00:19:04.720 --> 00:19:06.700
 enjoyment of human suffering.

00:19:06.700 --> 00:19:08.660
 Do you not know

00:19:08.660 --> 00:19:10.380
 that bombs kill men?

00:19:10.819 --> 00:19:12.180
 Or do you not realize

00:19:12.180 --> 00:19:13.420
 that the patient's death

00:19:13.420 --> 00:19:14.220
 at this moment

00:19:14.220 --> 00:19:15.319
 is precisely

00:19:15.319 --> 00:19:16.640
 what we want to avoid?

00:19:17.140 --> 00:19:18.039
 He has escaped

00:19:18.039 --> 00:19:19.100
 the worldly friends

00:19:19.100 --> 00:19:19.920
 with whom you try

00:19:19.920 --> 00:19:20.860
 to entangle him.

00:19:21.039 --> 00:19:22.240
 He has fallen in love

00:19:22.240 --> 00:19:23.600
 with the very Christian woman

00:19:23.600 --> 00:19:25.100
 and is temporarily immune

00:19:25.100 --> 00:19:25.960
 from your attacks

00:19:25.960 --> 00:19:26.880
 on his chastity.

00:19:27.080 --> 00:19:28.400
 And the various methods

00:19:28.400 --> 00:19:29.019
 of corrupting

00:19:29.019 --> 00:19:29.840
 his spiritual life,

00:19:30.039 --> 00:19:31.160
 which we have been trying,

00:19:31.220 --> 00:19:32.660
 are so far unsuccessful.

00:19:32.660 --> 00:19:34.480
 At the present moment,

00:19:35.000 --> 00:19:36.060
 as the full impact

00:19:36.060 --> 00:19:37.460
 of the war draws nearer

00:19:37.460 --> 00:19:38.660
 and his worldly hopes

00:19:38.660 --> 00:19:40.000
 take a proportionally

00:19:40.000 --> 00:19:41.500
 lower place in his mind,

00:19:41.900 --> 00:19:43.160
 full of his defense work,

00:19:43.320 --> 00:19:44.300
 full of the girl,

00:19:44.660 --> 00:19:45.460
 forced to attend

00:19:45.460 --> 00:19:46.160
 to his neighbors

00:19:46.160 --> 00:19:46.860
 more than he has

00:19:46.860 --> 00:19:47.700
 ever done before

00:19:47.700 --> 00:19:48.519
 and liken it

00:19:48.519 --> 00:19:49.400
 more than he expected,

00:19:49.820 --> 00:19:50.960
 taken out of himself,

00:19:51.060 --> 00:19:51.960
 as the humans say,

00:19:52.440 --> 00:19:53.960
 and daily increasing

00:19:53.960 --> 00:19:55.120
 in conscious dependence

00:19:55.120 --> 00:19:56.160
 on the enemy,

00:19:56.340 --> 00:19:56.860
 that's God,

00:19:57.460 --> 00:19:58.759
 he will almost certainly

00:19:58.759 --> 00:19:59.540
 be lost to us

00:19:59.540 --> 00:20:00.580
 if he is killed tonight.

00:20:00.579 --> 00:20:02.639
 This is so obvious

00:20:02.639 --> 00:20:03.799
 that I'm ashamed to write it.

00:20:04.179 --> 00:20:04.939
 I sometimes wonder

00:20:04.939 --> 00:20:06.059
 if you young fiends

00:20:06.059 --> 00:20:06.919
 are not kept out

00:20:06.919 --> 00:20:08.539
 on temptation duty

00:20:08.539 --> 00:20:09.480
 too long at a time,

00:20:09.839 --> 00:20:10.439
 if you are not

00:20:10.439 --> 00:20:11.240
 in some danger

00:20:11.240 --> 00:20:12.240
 of becoming infected

00:20:12.240 --> 00:20:13.099
 by the sentiments

00:20:13.099 --> 00:20:14.559
 and values of the humans

00:20:14.559 --> 00:20:15.559
 among whom you work.

00:20:16.799 --> 00:20:18.099
 They, of course,

00:20:18.379 --> 00:20:20.019
 do tend to regard death

00:20:20.019 --> 00:20:21.139
 as the prime evil

00:20:21.139 --> 00:20:22.199
 and survival

00:20:22.199 --> 00:20:23.619
 as the greatest good,

00:20:24.019 --> 00:20:25.139
 but that is because

00:20:25.139 --> 00:20:26.119
 we have taught them

00:20:26.119 --> 00:20:26.819
 to do so.

00:20:27.279 --> 00:20:28.599
 Do not let us

00:20:28.599 --> 00:20:29.319
 be infected

00:20:29.319 --> 00:20:31.119
 by our own propaganda.

00:20:34.379 --> 00:20:36.619
 Like a dumb eagle

00:20:36.619 --> 00:20:38.240
 fluttering about

00:20:38.240 --> 00:20:39.339
 among the chickens,

00:20:39.919 --> 00:20:40.599
 not knowing

00:20:40.599 --> 00:20:41.700
 that it can soar

00:20:41.700 --> 00:20:42.599
 into the sky

00:20:42.599 --> 00:20:43.419
 and fly,

00:20:44.299 --> 00:20:45.799
 often we are living

00:20:45.799 --> 00:20:46.839
 creatures made

00:20:46.839 --> 00:20:47.659
 for eternity

00:20:47.659 --> 00:20:48.539
 but living

00:20:48.539 --> 00:20:49.679
 as if this life

00:20:49.679 --> 00:20:51.000
 were all there is.

00:20:53.960 --> 00:20:55.939
 What are your daily

00:20:55.939 --> 00:20:57.500
 and weekly preoccupations?

00:20:57.500 --> 00:21:00.619
 What are you living for?

00:21:01.759 --> 00:21:03.200
 Let us not be so consumed

00:21:03.200 --> 00:21:04.920
 with finding our niche

00:21:04.920 --> 00:21:06.000
 here in this world,

00:21:06.099 --> 00:21:07.299
 finding our place

00:21:07.299 --> 00:21:08.160
 in this life

00:21:08.160 --> 00:21:08.900
 that we forget

00:21:08.900 --> 00:21:10.299
 the fact that this world

00:21:10.299 --> 00:21:11.240
 is not our home.

00:21:12.960 --> 00:21:14.119
 Are you suffering?

00:21:15.400 --> 00:21:16.740
 Are you disappointed

00:21:16.740 --> 00:21:17.859
 or depressed

00:21:17.859 --> 00:21:18.920
 with the way things

00:21:18.920 --> 00:21:19.539
 have turned out

00:21:19.539 --> 00:21:20.180
 in your life?

00:21:20.400 --> 00:21:21.019
 Then remember

00:21:21.019 --> 00:21:21.839
 that our suffering

00:21:21.839 --> 00:21:22.740
 here in this life

00:21:22.740 --> 00:21:23.440
 is light

00:21:23.440 --> 00:21:24.779
 and momentary

00:21:24.779 --> 00:21:25.160
 compared

00:21:25.160 --> 00:21:27.000
 to the eternal glory

00:21:27.000 --> 00:21:28.160
 that we will experience

00:21:28.160 --> 00:21:28.740
 in God.

00:21:29.720 --> 00:21:30.539
 Place your hope

00:21:30.539 --> 00:21:31.859
 there and not here.

00:21:32.940 --> 00:21:33.700
 Are you happy

00:21:33.700 --> 00:21:34.480
 with your lot

00:21:34.480 --> 00:21:35.160
 on earth?

00:21:36.500 --> 00:21:37.420
 You enjoy

00:21:37.420 --> 00:21:38.259
 a good reputation

00:21:38.259 --> 00:21:38.880
 in a wide

00:21:38.880 --> 00:21:40.059
 circle of friends

00:21:40.059 --> 00:21:40.839
 and admirers.

00:21:41.339 --> 00:21:42.059
 You have a meaningful

00:21:42.059 --> 00:21:43.220
 job that keeps you

00:21:43.220 --> 00:21:43.740
 useful

00:21:43.740 --> 00:21:44.640
 and productive.

00:21:44.640 --> 00:21:46.400
 don't forget

00:21:46.400 --> 00:21:47.320
 that this life

00:21:47.320 --> 00:21:47.980
 is short

00:21:47.980 --> 00:21:49.200
 and inconsequential

00:21:49.200 --> 00:21:50.180
 compared to the

00:21:50.180 --> 00:21:51.120
 eternal life

00:21:51.120 --> 00:21:51.960
 that awaits you.

00:21:53.000 --> 00:21:54.720
 Where does the weight

00:21:54.720 --> 00:21:56.620
 of your priorities

00:21:56.620 --> 00:21:57.520
 lie?

00:21:58.960 --> 00:22:00.400
 Are your thoughts,

00:22:00.660 --> 00:22:00.980
 words,

00:22:01.060 --> 00:22:01.680
 and actions

00:22:01.680 --> 00:22:02.680
 governed by

00:22:02.680 --> 00:22:03.600
 and constrained

00:22:03.600 --> 00:22:04.820
 by the concerns

00:22:04.820 --> 00:22:06.220
 for this life

00:22:06.220 --> 00:22:08.740
 or eternal life?

00:22:08.740 --> 00:22:11.859
 Brothers and sisters,

00:22:11.960 --> 00:22:13.259
 let's not cheapen

00:22:13.259 --> 00:22:14.200
 Christ to be

00:22:14.200 --> 00:22:15.500
 some wonder worker

00:22:15.500 --> 00:22:16.140
 and settle

00:22:16.140 --> 00:22:16.920
 for the trinkets

00:22:16.920 --> 00:22:17.700
 of this life

00:22:17.700 --> 00:22:18.740
 when we can

00:22:18.740 --> 00:22:19.700
 believe in Him

00:22:19.700 --> 00:22:20.400
 as a Savior

00:22:20.400 --> 00:22:21.440
 of the world

00:22:21.440 --> 00:22:22.240
 and a giver

00:22:22.240 --> 00:22:23.460
 of eternal life

00:22:23.460 --> 00:22:24.140
 and we can devote

00:22:24.140 --> 00:22:25.039
 all our heart,

00:22:25.220 --> 00:22:26.039
 soul, mind,

00:22:26.120 --> 00:22:26.660
 and strength

00:22:26.660 --> 00:22:27.079
 to Him.

00:22:29.380 --> 00:22:30.079
 And now,

00:22:30.160 --> 00:22:30.660
 if we're honest

00:22:30.660 --> 00:22:31.279
 with ourselves

00:22:31.279 --> 00:22:32.000
 at this point,

00:22:32.160 --> 00:22:33.380
 you admit

00:22:33.380 --> 00:22:34.299
 that this is

00:22:34.299 --> 00:22:35.160
 difficult to do.

00:22:35.160 --> 00:22:37.420
 Because most of the time

00:22:37.420 --> 00:22:38.300
 this life feels

00:22:38.300 --> 00:22:38.940
 so real

00:22:38.940 --> 00:22:41.000
 and eternal life

00:22:41.000 --> 00:22:42.740
 seems so hypothetical.

00:22:44.100 --> 00:22:45.340
 This life

00:22:45.340 --> 00:22:46.700
 is all too close

00:22:46.700 --> 00:22:47.500
 and eternal life

00:22:47.500 --> 00:22:48.740
 seems all too distant.

00:22:50.100 --> 00:22:50.900
 The material

00:22:50.900 --> 00:22:52.200
 seems more significant.

00:22:52.519 --> 00:22:53.040
 The immaterial

00:22:53.040 --> 00:22:54.180
 seems insignificant.

00:22:55.140 --> 00:22:56.600
 But the only way

00:22:56.600 --> 00:22:58.279
 we can come to grips

00:22:58.279 --> 00:22:59.779
 with the reality

00:22:59.779 --> 00:23:01.240
 and value

00:23:01.240 --> 00:23:02.620
 of eternal life

00:23:02.620 --> 00:23:03.540
 is by looking

00:23:03.540 --> 00:23:04.480
 at the costly

00:23:04.480 --> 00:23:05.380
 price

00:23:05.380 --> 00:23:06.559
 God the Father

00:23:06.559 --> 00:23:07.180
 paid

00:23:07.180 --> 00:23:08.460
 to be able

00:23:08.460 --> 00:23:09.019
 to offer

00:23:09.019 --> 00:23:09.740
 eternal life

00:23:09.740 --> 00:23:10.360
 to us.

00:23:12.440 --> 00:23:13.240
 You see,

00:23:13.339 --> 00:23:14.059
 Jesus here

00:23:14.059 --> 00:23:14.860
 can declare

00:23:14.860 --> 00:23:16.839
 to this official,

00:23:17.400 --> 00:23:18.200
 your son

00:23:18.200 --> 00:23:19.539
 will live.

00:23:20.220 --> 00:23:20.900
 Because,

00:23:21.140 --> 00:23:21.599
 ultimately,

00:23:21.779 --> 00:23:22.539
 God the Father

00:23:22.539 --> 00:23:23.539
 had decreed,

00:23:23.900 --> 00:23:24.680
 my son

00:23:24.680 --> 00:23:26.099
 will die.

00:23:28.579 --> 00:23:29.720
 All of us

00:23:29.720 --> 00:23:30.460
 have sinned

00:23:30.460 --> 00:23:31.740
 against the Holy God

00:23:31.740 --> 00:23:32.559
 and by doing so

00:23:32.559 --> 00:23:33.000
 we have become

00:23:33.000 --> 00:23:34.120
 separated from Him

00:23:34.119 --> 00:23:35.439
 alienated from Him

00:23:35.439 --> 00:23:36.479
 who is the source

00:23:36.479 --> 00:23:37.099
 of life

00:23:37.099 --> 00:23:38.559
 and that naturally

00:23:38.559 --> 00:23:39.779
 and appropriately

00:23:39.779 --> 00:23:40.899
 leads to death.

00:23:41.659 --> 00:23:42.439
 Eternal death.

00:23:44.419 --> 00:23:44.699
 Yet,

00:23:44.779 --> 00:23:45.519
 instead of

00:23:45.519 --> 00:23:46.519
 leaving us there

00:23:46.519 --> 00:23:47.879
 without any recourse,

00:23:48.119 --> 00:23:49.099
 God the Father

00:23:49.099 --> 00:23:50.099
 sends His

00:23:50.099 --> 00:23:50.799
 perfect,

00:23:51.059 --> 00:23:51.539
 sinless

00:23:51.539 --> 00:23:52.239
 Son

00:23:52.239 --> 00:23:53.199
 to die

00:23:53.199 --> 00:23:54.500
 in our stead

00:23:54.500 --> 00:23:56.699
 so that we

00:23:56.699 --> 00:23:57.699
 sinful men and women

00:23:57.699 --> 00:23:58.500
 can live.

00:23:58.500 --> 00:23:59.500
 eternal life.

00:23:59.500 --> 00:23:59.740
 That's

00:23:59.740 --> 00:24:01.039
 the price

00:24:01.039 --> 00:24:02.359
 God pays

00:24:02.359 --> 00:24:04.079
 for eternal life.

00:24:06.319 --> 00:24:07.339
 And if you have

00:24:07.339 --> 00:24:08.000
 not yet

00:24:08.000 --> 00:24:09.039
 believed in

00:24:09.039 --> 00:24:10.039
 Jesus Himself,

00:24:11.440 --> 00:24:12.480
 then I urge you

00:24:12.480 --> 00:24:13.099
 that Jesus

00:24:13.099 --> 00:24:14.099
 is the only one

00:24:14.099 --> 00:24:14.799
 who can grant

00:24:14.799 --> 00:24:16.000
 this eternal life

00:24:16.000 --> 00:24:16.940
 because He won it

00:24:16.940 --> 00:24:17.819
 for us by dying

00:24:17.819 --> 00:24:18.420
 and our stead.

00:24:18.660 --> 00:24:19.460
 And eternal life,

00:24:19.579 --> 00:24:20.619
 Jesus is not a means

00:24:20.619 --> 00:24:21.220
 to an end.

00:24:21.599 --> 00:24:22.400
 Eternal life

00:24:22.400 --> 00:24:24.099
 is union with Christ.

00:24:24.400 --> 00:24:25.119
 Eternal life

00:24:25.119 --> 00:24:26.079
 is fellowship

00:24:26.079 --> 00:24:27.659
 with God the Father.

00:24:27.919 --> 00:24:28.619
 Eternal life

00:24:28.619 --> 00:24:29.459
 is being filled

00:24:29.459 --> 00:24:30.659
 with the Spirit of God.

00:24:31.000 --> 00:24:31.639
 Eternal life

00:24:31.639 --> 00:24:33.459
 is that life

00:24:33.459 --> 00:24:34.539
 in the triune God.

00:24:34.619 --> 00:24:35.459
 It's union with Him.

00:24:36.619 --> 00:24:36.839
 So,

00:24:37.099 --> 00:24:38.000
 Jesus is not a means

00:24:38.000 --> 00:24:38.319
 to an end.

00:24:38.379 --> 00:24:39.719
 Jesus is the end.

00:24:40.039 --> 00:24:41.199
 He is the source

00:24:41.199 --> 00:24:42.139
 of eternal life.

00:24:43.139 --> 00:24:43.339
 So,

00:24:43.439 --> 00:24:44.139
 come to Him.

00:24:45.799 --> 00:24:46.699
 And if you already

00:24:46.699 --> 00:24:47.559
 believe in Jesus,

00:24:48.099 --> 00:24:49.339
 then I urge you

00:24:49.339 --> 00:24:50.519
 with us

00:24:50.519 --> 00:24:50.919
 together,

00:24:51.139 --> 00:24:51.479
 fight

00:24:51.479 --> 00:24:52.500
 every day

00:24:52.500 --> 00:24:53.399
 to believe

00:24:53.400 --> 00:24:54.360
 the good news

00:24:54.360 --> 00:24:55.259
 of Jesus Christ.

00:24:55.560 --> 00:24:56.360
 Every morning

00:24:56.360 --> 00:24:57.080
 when you wake up

00:24:57.080 --> 00:24:57.660
 and every night

00:24:57.660 --> 00:24:58.340
 when you go to bed

00:24:58.340 --> 00:24:59.120
 and throughout the day,

00:24:59.360 --> 00:25:00.680
 believe in Jesus

00:25:00.680 --> 00:25:01.740
 as the giver

00:25:01.740 --> 00:25:02.580
 of eternal life

00:25:02.580 --> 00:25:03.660
 on His terms.

00:25:04.480 --> 00:25:05.519
 Remember the price

00:25:05.519 --> 00:25:06.200
 He paid

00:25:06.200 --> 00:25:06.880
 because it's only

00:25:06.880 --> 00:25:07.660
 by remembering

00:25:07.660 --> 00:25:08.840
 how costly

00:25:08.840 --> 00:25:10.840
 eternal life was

00:25:10.840 --> 00:25:11.780
 we can know

00:25:11.780 --> 00:25:12.920
 how precious it is.

00:25:14.280 --> 00:25:15.840
 And then the weight

00:25:15.840 --> 00:25:17.140
 of our priorities

00:25:17.140 --> 00:25:18.540
 shifts,

00:25:19.440 --> 00:25:20.460
 reorients us,

00:25:20.900 --> 00:25:21.800
 and enables us

00:25:21.799 --> 00:25:22.339
 to live

00:25:22.339 --> 00:25:23.359
 in light

00:25:23.359 --> 00:25:24.139
 of eternal life,

00:25:24.259 --> 00:25:24.779
 in obedience.

00:25:28.379 --> 00:25:28.899
 Let me

00:25:28.899 --> 00:25:30.259
 read

00:25:30.259 --> 00:25:31.700
 a verse

00:25:31.700 --> 00:25:32.359
 out of my

00:25:32.359 --> 00:25:33.379
 one of my favorite

00:25:33.379 --> 00:25:34.259
 hymns

00:25:34.259 --> 00:25:36.419
 that captures

00:25:36.419 --> 00:25:36.879
 this

00:25:36.879 --> 00:25:38.859
 complete devotion

00:25:38.859 --> 00:25:39.279
 to God,

00:25:39.339 --> 00:25:40.119
 coming to Jesus

00:25:40.119 --> 00:25:41.379
 on His terms.

00:25:41.579 --> 00:25:42.180
 The song is called

00:25:42.180 --> 00:25:42.559
 Jesus,

00:25:42.759 --> 00:25:43.919
 I my cross have taken.

00:25:44.460 --> 00:25:44.899
 It goes,

00:25:45.039 --> 00:25:45.200
 verse,

00:25:45.319 --> 00:25:45.500
 verse,

00:25:45.599 --> 00:25:45.899
 Jesus,

00:25:46.399 --> 00:25:47.279
 I my cross

00:25:47.279 --> 00:25:48.460
 have taken

00:25:48.460 --> 00:25:50.799
 all to leave

00:25:50.799 --> 00:25:52.120
 and follow Thee.

00:25:52.920 --> 00:25:53.740
 Destitute,

00:25:54.400 --> 00:25:55.200
 despised,

00:25:55.400 --> 00:25:55.980
 forsaken,

00:25:56.720 --> 00:25:58.019
 thou from hence

00:25:58.019 --> 00:25:58.779
 my all

00:25:58.779 --> 00:25:59.559
 shall be.

00:26:00.660 --> 00:26:01.100
 Perish

00:26:01.100 --> 00:26:02.240
 every fond

00:26:02.240 --> 00:26:02.779
 ambition,

00:26:03.579 --> 00:26:04.740
 all I've sought

00:26:04.740 --> 00:26:05.559
 or hoped

00:26:05.559 --> 00:26:06.539
 or known,

00:26:07.420 --> 00:26:08.620
 yet how rich

00:26:08.620 --> 00:26:10.039
 is my condition.

00:26:11.000 --> 00:26:11.920
 God and heaven

00:26:11.920 --> 00:26:12.779
 are still

00:26:12.779 --> 00:26:13.980
 my own.

00:26:13.980 --> 00:26:16.039
 that's

00:26:16.039 --> 00:26:17.299
 the life,

00:26:17.640 --> 00:26:18.440
 the Christian life

00:26:18.440 --> 00:26:19.579
 that Jesus calls us to.

00:26:21.819 --> 00:26:22.559
 Give all

00:26:22.559 --> 00:26:23.200
 to follow Him,

00:26:23.299 --> 00:26:23.860
 come to Him

00:26:23.860 --> 00:26:24.460
 as the giver

00:26:24.460 --> 00:26:25.759
 of eternal life today.

00:26:26.539 --> 00:26:27.240
 Let's pray.

00:26:27.240 --> 00:26:27.319
 Amen.

00:26:27.319 --> 00:26:27.360
 Amen.

00:26:27.360 --> 00:26:27.420
 Amen.

00:26:27.420 --> 00:26:27.460
 Amen.

00:26:27.460 --> 00:26:27.920
 Amen.

00:26:27.920 --> 00:26:28.420
 Amen.

00:26:28.420 --> 00:26:28.920
 Amen.

00:26:28.920 --> 00:26:29.360
 Amen.

00:26:29.360 --> 00:26:29.420
 Amen.

00:26:29.420 --> 00:26:29.920
 Amen.

00:26:29.920 --> 00:26:30.420
 Amen.

00:26:30.420 --> 00:26:30.920
 Amen.

00:26:30.920 --> 00:26:31.360
 Amen.

00:26:31.360 --> 00:26:31.420
 Amen.

00:26:31.420 --> 00:26:31.920
 Amen.

00:26:31.920 --> 00:26:32.420
 Amen.

00:26:32.420 --> 00:26:32.480
 Amen.

00:26:32.480 --> 00:26:32.519
 Amen.

00:26:32.519 --> 00:26:32.579
 Amen.

00:26:32.579 --> 00:26:33.039
 Amen.

00:26:33.039 --> 00:26:33.059
 Amen.

00:26:33.059 --> 00:26:33.099
 Amen.