WEBVTT

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 So sometimes a second chance is not good news. We had something of a crisis in our house this

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 past week. It started out as a good thing and then went south. So many of you will know my

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 oldest son, Bailey, and much to my delight, Bailey has just literally in the last week taken an

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 interest in playing cricket. We've had a beach cricket set that I bought optimistically years

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 ago and never, ever been used. So it's been sitting there in just a container in the backyard. And

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 the other day he'd pulled it out and said, Dad, what's this? Can we play with this? And pretty

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 much every day this week, we've been out there. We've got a little plastic set of stumps, a little

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 plastic ball and a plastic bag. And he's actually pretty good at it. I love my son, but I wouldn't

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 have predicted that his coordination or lack thereof would have translated into sports. But it

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 turns out he got a little bit of his mother's sport ability. And so he's good at cricket. So

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 this all sounds like good news so far. But the crisis came when one day we'd finished our formal

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 cricket time. It was a drinks break. And Bailey was playing with the cricket ball near a drain in our

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 backyard. He'd picked up the grate off the drain and was holding the grate in one hand, the ball in the

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 other hand. And you could just sort of see his brain processing what was going on. There's a hole in

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 front of him. He's got a ball. And Sal swooped on it quicker than I did. And she instructed him

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 to put the grate back on the drain and to make sure he didn't put the ball in the drain because

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 otherwise he would be sad because then he couldn't play cricket anymore. About 30 seconds later,

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 figuring that we had sufficiently parented the moment, we hear, uh-oh. Sure enough, he's still got

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 the grate in one hand but the ball is gone. To which we explained, you know, tough, we can't get

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 it back now. This is part of, you know, you've got to learn to listen to mum when she gives you

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 instructions and it means we can't play cricket anymore. And Bailey was understandably upset.

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 There was some tears and we sort of said, you know, this is a disciplined moment. We can't kind

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 of solve this too quickly even though there's another ball like right there. We can't tell him that.

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 He has to actually figure out that if you don't listen to mum, you know, stuff goes wrong.

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 And you would think, end of story, he's learned his lesson, we're not playing cricket for now.

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 A few hours later in the night, we've had dinner, the boys have had their bath, we've read them books,

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 we've tucked them into the bed and I'm having that blissful moment as a parent where I'm watching TV

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 because they're both in their bedrooms and I hear whimpering coming out of Bailey's bedroom.

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 So I eventually got off the lounge and wandered in to see what was going on and he was upset,

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 he was crying and I'm like, mate, mate, what's wrong? And he was crying because,

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 he loved cricket so much and he thought that he was never, ever going to be allowed to play cricket

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 again because he had dropped the ball down the drain. I'm still not sure if he thought that he

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 could never play it because I was just really harsh and I would never let him or because there was no

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 other balls in the world. But either way, either way, he was not very happy and he was upset.

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 And so, you know, I quickly reverted back to the excitement that he loved cricket and, you know,

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 being a somewhat nice dad and I wanted to settle him down and, you know, help him get to sleep.

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 And so I said, look, mate, it's okay. You know, we forgive you. We understand. We make mistakes.

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 I've actually got another ball on the back deck. We can play tomorrow. It's fine. You know,

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 you can have a second chance. It's okay. And I thought, you know, this will calm him down. He'll

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 be fine. But he looked at me and burst out into full blown tears at this point. And I'm like,

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 what is going on here? I thought I'd solved the problem.

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 But he just looked at me and he said, it won't work. And I'm like, what won't work? There's a ball.

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 It's fine. We have a ball. We have a ball. He said, no, it won't work. And I said, why? He said,

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 because the drain is still there. The ball will go down the drain. I said, well, not if you leave

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 the grate on the drain. You know, the grate has never been off the drain before. The only way it's

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 going to go down is if you pick it up and put it down there. You know, this isn't something that you

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 have to fear. There's a decision in there. But for him, giving him a second chance didn't actually

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 make him feel any better. It increased his anxiety that he was going to blow it again.

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 That having stuffed that first opportunity, giving him another opportunity was just more

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 pressure to get it wrong all over again. In fact, we had to come to an agreement where the next

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 morning we would go and get a rock that was too heavy for him, not too heavy for me, that I would put

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 on top of the drain, which he then couldn't get off for future cricket games, just so that he was

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 sure that he wouldn't end up in that same horrible situation where he has ruined his life and he can

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 never play cricket again. Sometimes getting a second chance is not good news, because all it does

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 is add pressure, add fear that you will waste this new opportunity in the same way you wasted the

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 first opportunity that required someone to give you a second chance. The Galatians were up to week

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 seven, round seven if you like, of working our way through this book, getting to know these people.

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 They had heard the gospel from Paul. They had heard the offer of free forgiveness through Jesus' death

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 in their place, through his resurrection to new life. They had heard loud and clear, God is giving you a

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 second chance. But once the initial wonder and excitement of that forgiveness wore off, reality kicked in.

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 What if we waste this opportunity like we wasted the last one? I mean, that's amazing that God would

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 love us like this, but what if we just keep doing what we were doing before? I mean, what's changed?

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 We haven't changed. The only difference between before and now is God did something. We're still the

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 same people that we always were. So what if we waste this opportunity? How can we possibly stay forgiven

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 and stay loved by God when we weren't able to make ourselves loved by God or make ourselves forgiven in

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 the first place? See, the issue for them, the question they're asking is, now that we've been loved,

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 how do we live now? How do we live as Christians? How can we be sure that we're going to stay saved,

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 stay forgiven? These are the questions they've been wrestling with. They understand that they were forgiven

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 by Jesus, but what they're trying to figure out is, what does it look like to live forgiven?

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 What does it look like to stay forgiven? And so Paul, in this passage that Lauren wrote out for us,

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 takes them back to the beginning to help them understand what God has already done for them.

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 Now, it's fair to say, if you've been around for our seven weeks of Galatians, and the good news is

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 there's still another five to go, that this book is somewhat repetitive. We keep getting back to the

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 gospel. We keep going back to what Jesus has done. We're looking at it over and over again from every

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 angle, and that's not a bad thing, because Christianity is actually quite simple. It's not easy, but it is

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 simple. There's no extra information that we need to kind of hold out for that's going to suddenly

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 solve all our problems and deal with all our doubts.

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 The gospel is the answer to the questions that they're asking, and we're asking, and everybody is asking.

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 You might be sitting here feeling the same tension that they were feeling of,

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 wow, that's incredible that God loved me like that, but now that I'm forgiven, how do I make sure I don't

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 blow it? How do I make sure I don't waste it? In the gospel, God has already answered the question.

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 The issue is, we just haven't dug deep enough. We just haven't gazed for long enough. We just haven't

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 mined the riches that are there. There is more goodness in the gospel. We're not even going to cover

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 it. In the next five weeks, this 12-week series will barely scratch the surface. There is more

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 blessing and more guidance available, and so just like the Galatians needed this message again, we

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 need this message tonight, right now. We need to come back to the gospel, and Paul wants us to go right

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 to the beginning, to what we were before we met Jesus. And in reality, it's possible that some of us

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 in this room are still in this situation. If you're not a Christian, if you're not somebody who's

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 following Jesus, what we're about to read is describing you right now. Have a look, Galatians

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 chapter 4, get it in front of you, your phone, your Bible, whatever, Galatians 4 verse 1.

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 What I'm saying, this is Paul talking, what I'm saying is that as long as an heir is underage,

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 he is no different from a slave. Although he owns the whole estate, the heir is subject to guardians

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 and trustees until the time set by his father. So also, when we were underage, we were in

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 slavery under the elemental spiritual forces of the world. Now, Paul is twisting and combining

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 metaphors here in a way that makes my head hurt, but let's get the point of what he's saying.

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 The point is, if somebody has an inheritance but they're not old enough, they are restrained,

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 held back from that inheritance by guardians and trustees. That's kind of the picture, and he's

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 saying, in the same way, before we met Jesus, we were restrained from the thing that we want,

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 the thing that we need. Not by guardians and trustees, but the phrase there, the elemental

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 spiritual forces. See, what Paul's getting at is something he talked about last week, and Steve

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 talked a little bit about us being restrained and enslaved by the law. See, the point is that when

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 God created us, created all of us, he created us to know him. So the Bible uses phrases like,

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 when he made us, he wrote eternity on our hearts. And that's why all of us, whether we're Christian

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 or not, are driven by this desire to be the best that we can be. We're driven to do a little bit

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 more, to be a little bit better. There's this sense that we're not quite content with just this,

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 and that's because we were made for more than this. It's part of who we are. Whether we recognize

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 that that something more is to know the God who made us and to live for all eternity in a relationship

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 with him, whether we can name that, we do know deep down that we're made for more than just 80,

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 90, 100 years and then being put back in the ground. We want to last longer than that. We want

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 significance. We want legacy. We're enslaved because no matter how hard we try and satisfy

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 that need for significance and joy and happiness and satisfaction, we can't get it left to our own

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 devices. All the things that we chase and try and use to deliver those things, instead of delivering,

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 become our masters because they don't quite give us what we want. And so then we push them harder and

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 chase them more and we end up enslaved. And the gospel is clear, that is everyone. That's not some

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 of us. Before Jesus, that is every single one of us. And I want to say this as gently and as humbly as I

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 can. If you're not a Christian, you have a master in your life. You might not call it a master,

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 but if you're not a Christian, whatever it is that you are chasing to make you happy, whatever it is

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 that you need to be fulfilled in your life, that is your master. It owns you.

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 And the gospel message is that that is every single human ever without Jesus. And the reality is even

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 Christians now who have met Jesus still sometimes wrestle with and struggle with the lure back to

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 those old masters, the appeal to return to lives that are lived chasing other things. But the good

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 news of the gospel that we need to keep hearing over and over again is that into our slavery, into the

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 hopelessness and the frustration of not being able to get what we want, God acts. God shows up. Have a look

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 at verse 4. When the set time had fully come, God sent his son, born of a woman, born under the law,

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 to redeem those under the law that we might receive adoption to sonship. Now follow the logic here for

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 a second. What Paul is saying is the only actual son of God, the only entitled child of God, Jesus,

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 who's not a slave in any way, who enjoys all the privileges of being in God's family, he's in

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 heaven, he's happy, things are great. He's sent by the father into the world as a human, into the

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 slavery we experience, into the limitations of death and everything. He experiences hunger, he experiences

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 temptation. God sends his son into that to rescue us out of that. That's what's happening. The one who is

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 a son and is free enters into slavery to free us so that we might receive adoption and enjoy what it

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 is to be sons like him. He starts in freedom, we start in slavery, he enters into our condition,

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 takes our punishment, lives perfectly and rescues us from slavery. But that's only the half of it.

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 I mean the gospel message is not just God providing a new ball for cricket and then leaving us in the same

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 dangerous situation where we're probably going to take the grate off the drain, put the ball down and be

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 frustrated like we were in the first place. He doesn't just give you a second chance. Now I understand why

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 when we talk about the gospel we like to say God gives a second chance but it's not technically correct.

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 Because he doesn't just cancel the debt. He cancels the debt and then pours so much riches into our

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 account that we couldn't use them if we tried. He doesn't just kind of forgive us and then say good

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 luck, see how you go on the second attempt at following me. It's a double move. You were a slave

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 unable to help yourself and he releases you which is enough to make you stop and marvel at God's grace

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 for the rest of eternity but that's not the whole thing. He pulls you out of slavery, releases you into

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 freedom and having freed you adopts you into his family, draws you close. He gives you the rights of being

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 his child, rights to an inheritance, access to everything that's his and he does it while you were enslaved

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 because you were rejecting him. So catch that. He doesn't just wipe the slate clean. He draws you into his

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 family from a place of being his enemy and his opposition. That is the gospel.

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 Jesus came into the world to redeem us, to rescue us and to make us sons and daughters of God.

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 Now I just want to stop briefly to acknowledge some baggage that we might have as we look at a passage

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 like this and hear that we receive adoption to sonship. God's not being sexist here. He's not saying men

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 are better than women. He's not saying men are more valuable than women. We know that because that's

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 inconsistent with everything else he says in the whole Bible. It's inconsistent with verse 28 in

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 chapter 3 where we hear there's no longer male or female, that those distinctions are not primary in

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 the way that God views us. He's also not endorsing the traditions in some cultures to see sons as a sign of

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 blessing and daughters as somehow a negative thing. Again, what matters most in this passage is that as

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 Christians, our worth and our identity is in Christ and we're clothed with Christ. So why does he use the

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 word sons? Because he does. That's the language. What's he trying to tell us? Well, two things.

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 In the time when this was written, in the culture where this is written, only male children, only sons,

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 can be heirs. Only sons can have inheritance. To the point where an adopted male slave has rights to an inheritance

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 that a naturally born daughter does not. That's the context into which this is being heard. And so what he is

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 saying, what Paul is teaching us about the way God works, is he is saying that whether you are a male or a female is

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 irrelevant, what the gospel does, is enable all of us to come into that precious position of inheritance.

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 To come into the position where we receive the blessings of our heavenly father. We get the rights of

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 sonship. But there's one other one in there which I think is even more exciting and more significant.

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 God wants us to see ourselves in the place of the son.

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 Say that again. When we talk about being adopted into God's family, that feels like an abstract concept.

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 I mean, you don't live in God's house. He's not cooking dinner for you. What do we even mean by that?

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 How do we know what that looks like? Well, we look at the one actual son of God.

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 That's the only paradigm we have. What God wants you to hear is, you're a son. That doesn't mean you're

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 not a daughter. But so that you know what being a daughter and a son looks like, look at the son,

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 Jesus. That's what God has provided for you. He has adopted you into sonship, which means you are a

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 daughter or a son of God who is loved in the same way that Jesus is loved by his heavenly father.

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 See, this changes everything.

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 It doesn't just give us a second chance at trying to follow God. It drags us well past that and securely

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 into the favour of God. It makes us beloved children of God.

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 John 17, Jesus is praying for his disciples just before he goes to the cross.

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 And listen to what he says.

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 He says,

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 I have given them the glory that you gave me that they may be one as we are one.

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 I in them and you in me so that they may be brought to complete unity.

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 And listen to this. Remember, this is Jesus praying for his disciples and in turn for us.

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 Then the world will know that you, the father, sent me, Jesus,

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 and have loved them, you, me, as you have loved me.

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 You catch what that's saying?

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 God has loved us in the same way, with the same love that he has for Jesus.

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 That's the intensity of God's love for his children.

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 That's why that word son, while might be a bit distracting, is actually helpful.

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 When you hear, I am a daughter of God, when you hear, I am a son of God,

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 what it means is, I am loved like Jesus.

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 I'm loved with that same intensity.

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 If you are a Christian, if you have asked God for forgiveness,

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 if you are trusting in what Jesus has done to make it possible for you to be a Christian,

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 then you are a child of God.

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 Now, present tense, as we speak, not you will be, not you might be,

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 you are a child of God.

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 It's there in chapter 3, verse 26.

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 So in Christ Jesus, you are all children of God through faith.

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 For all of you who are baptized into Christ have clothed yourselves with Christ.

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 I'll say it again.

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 You are a child of God.

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 That's objective reality.

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 That's not up for discussion.

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 Imagine, it's a finished work.

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 Jesus has died in your place.

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 Jesus is alive.

00:20:32.899 --> 00:20:34.000
 He has paid for your sin.

00:20:34.119 --> 00:20:37.699
 He has dragged you all the way out of slavery, into the family, and it's done.

00:20:38.019 --> 00:20:41.139
 Now, unbreakably, irreversibly finished.

00:20:42.259 --> 00:20:47.679
 You have the hope of heaven guaranteed by what Christ has done.

00:20:47.680 --> 00:20:51.200
 You are a child of God.

00:20:53.440 --> 00:20:55.120
 And that changes everything.

00:20:56.320 --> 00:20:59.600
 That answers the questions that the Galatians are asking,

00:20:59.680 --> 00:21:01.340
 and maybe you find yourself asking.

00:21:01.339 --> 00:21:04.659
 How do I live now that I'm forgiven?

00:21:05.220 --> 00:21:07.559
 How do I know for certain that I'm forgiven?

00:21:07.959 --> 00:21:14.240
 What does it look like to not throw away this second chance to live like a son or a daughter of God?

00:21:14.240 --> 00:21:24.079
 How do I know for certain that what Jesus did will not be taken away?

00:21:24.200 --> 00:21:27.960
 That I'm not going to forfeit this gift of forgiveness and love?

00:21:29.319 --> 00:21:31.660
 Well, because I live like a child of God.

00:21:31.660 --> 00:21:36.440
 Which means my identity has changed now.

00:21:36.500 --> 00:21:38.340
 And that changes how we relate with one another.

00:21:38.740 --> 00:21:40.500
 And it changes how we relate to God.

00:21:40.560 --> 00:21:41.740
 Let's look at those two really quickly.

00:21:42.700 --> 00:21:48.500
 First of all, if you are a Christian, it's there in verse 27.

00:21:49.200 --> 00:21:51.259
 You have clothed yourself with Christ.

00:21:52.040 --> 00:21:54.580
 And that is now your most significant identity marker.

00:21:54.579 --> 00:22:00.059
 So what I mean is, if I was to list all the things about me that make me me,

00:22:00.179 --> 00:22:02.720
 I would say I am a man.

00:22:02.859 --> 00:22:04.480
 I am a middle child.

00:22:04.599 --> 00:22:05.379
 I'm a dad.

00:22:05.460 --> 00:22:06.339
 I'm a pastor.

00:22:06.539 --> 00:22:07.159
 I'm a husband.

00:22:07.399 --> 00:22:08.960
 I'm a whole bunch of other stuff.

00:22:09.359 --> 00:22:10.559
 And they're all good things.

00:22:10.759 --> 00:22:11.399
 They're valid.

00:22:12.359 --> 00:22:14.819
 But when we clothe ourselves with Christ,

00:22:14.819 --> 00:22:16.579
 when we start following Jesus,

00:22:17.419 --> 00:22:20.619
 He becomes more important than those things.

00:22:21.119 --> 00:22:24.339
 He becomes the first identifier for the way I view myself.

00:22:24.579 --> 00:22:27.799
 But also the way that we view one another.

00:22:28.919 --> 00:22:31.000
 I don't know what your identity markers are.

00:22:31.319 --> 00:22:32.019
 But you do.

00:22:33.039 --> 00:22:36.279
 But as Christians, we clothe ourselves with Christ

00:22:36.279 --> 00:22:39.599
 so that we see each other in that light.

00:22:39.659 --> 00:22:41.059
 And that's why in verse 28 it says,

00:22:41.059 --> 00:22:44.359
 There's neither Jew nor Gentile, neither slave nor free,

00:22:44.480 --> 00:22:47.619
 nor is there male and female, for you are all one in Christ Jesus.

00:22:48.299 --> 00:22:51.740
 See, now we're Christian first.

00:22:52.740 --> 00:22:56.700
 It's not to say that they're not Jews and they're not Gentiles

00:22:56.700 --> 00:22:58.380
 and they're not males and they're not females.

00:22:58.900 --> 00:22:59.900
 That's ridiculous.

00:23:00.319 --> 00:23:01.680
 We're still males and females.

00:23:01.799 --> 00:23:04.039
 But the point is, we're not first males.

00:23:04.259 --> 00:23:05.779
 And we're not first females.

00:23:06.480 --> 00:23:09.039
 We're first children of God.

00:23:09.039 --> 00:23:14.859
 We're first those who have been rescued and adopted into the family.

00:23:15.619 --> 00:23:18.940
 The most important thing for us identity-wise

00:23:18.940 --> 00:23:21.980
 is that we are children of God.

00:23:22.539 --> 00:23:25.180
 Which means that we can sit in a room with a bunch of people

00:23:25.180 --> 00:23:26.480
 who are nothing like us

00:23:26.480 --> 00:23:29.379
 and be incredibly united.

00:23:29.380 --> 00:23:33.900
 It means we can actually be this transcultural church

00:23:33.900 --> 00:23:35.840
 that we believe God is calling us to be

00:23:35.840 --> 00:23:39.000
 because our new identity enables us to hold more loosely

00:23:39.000 --> 00:23:40.300
 to those other things.

00:23:41.480 --> 00:23:43.360
 So, you know, as a stereotypical male,

00:23:43.480 --> 00:23:45.860
 you know, the whole doing emotion and being honest

00:23:45.860 --> 00:23:47.580
 and being encouraging and all those things

00:23:47.580 --> 00:23:48.600
 which are good and right,

00:23:48.700 --> 00:23:51.720
 but I'm told by the culture around me I don't do as a male.

00:23:52.060 --> 00:23:53.900
 I can let go of some of those things.

00:23:54.300 --> 00:23:56.160
 Sure, it might make me uncomfortable at first

00:23:56.160 --> 00:23:57.519
 to have a really genuine conversation,

00:23:57.840 --> 00:23:59.900
 but I'm now first a Christian,

00:24:00.360 --> 00:24:03.240
 not an awkward male who doesn't know how to talk about how I feel.

00:24:03.860 --> 00:24:05.120
 I might still be that,

00:24:06.000 --> 00:24:08.680
 but first, I'm a Christian.

00:24:10.400 --> 00:24:12.400
 So I need to let go of that discomfort

00:24:12.400 --> 00:24:13.800
 and embrace this identity.

00:24:15.100 --> 00:24:17.920
 Embrace the fact that I've been rescued out of that rubbish

00:24:17.920 --> 00:24:20.320
 that enslaves me and given a new identity

00:24:20.320 --> 00:24:21.580
 where I'm part of a family,

00:24:22.120 --> 00:24:24.880
 where instead of those things that are kind of unhelpful,

00:24:24.880 --> 00:24:26.560
 I have a better identity marker,

00:24:26.560 --> 00:24:28.040
 one that will last in Jesus.

00:24:29.000 --> 00:24:31.560
 That's why Paul told us in chapter 2, verse 20,

00:24:32.200 --> 00:24:32.540
 he says,

00:24:32.600 --> 00:24:35.720
 I've been crucified with Christ and I no longer live,

00:24:36.240 --> 00:24:37.680
 but Christ lives in me.

00:24:38.280 --> 00:24:40.660
 The life I now live in the body,

00:24:41.120 --> 00:24:42.880
 I live by faith in the Son of God

00:24:42.880 --> 00:24:44.800
 who loved me and gave himself for me.

00:24:45.280 --> 00:24:47.660
 Christians live with a new identity,

00:24:48.900 --> 00:24:51.540
 clothed with Christ in such a way

00:24:51.539 --> 00:24:54.759
 that this identity is free to deny itself,

00:24:54.980 --> 00:24:55.940
 its preference.

00:24:57.500 --> 00:25:01.220
 It's free to sacrifice for the sake of unity within the body.

00:25:03.139 --> 00:25:05.099
 Children of God are released

00:25:05.099 --> 00:25:09.399
 to find the differences that we have between one another

00:25:09.399 --> 00:25:10.460
 as a gift,

00:25:11.379 --> 00:25:12.599
 as an opportunity

00:25:12.599 --> 00:25:16.240
 to let go of those secondary identity markers

00:25:16.240 --> 00:25:18.179
 and hold most firmly

00:25:18.179 --> 00:25:21.539
 to this new identity I have as a child of God,

00:25:22.079 --> 00:25:24.339
 as one who has been loved and forgiven.

00:25:26.339 --> 00:25:26.859
 Secondly,

00:25:27.119 --> 00:25:29.399
 having transformed the way we relate to one another,

00:25:31.399 --> 00:25:32.679
 being a child of God

00:25:32.679 --> 00:25:35.139
 changes how we relate to God.

00:25:35.859 --> 00:25:37.059
 Have a look at verse 6.

00:25:37.059 --> 00:25:40.879
 Because you are his sons,

00:25:41.079 --> 00:25:43.059
 God sent the spirit of his son

00:25:43.059 --> 00:25:44.240
 into our hearts,

00:25:44.319 --> 00:25:45.679
 the spirit who calls out,

00:25:45.859 --> 00:25:46.799
 Abba, Father.

00:25:47.539 --> 00:25:49.179
 So you are no longer a slave,

00:25:49.279 --> 00:25:50.359
 but God's child.

00:25:51.039 --> 00:25:52.220
 And since you are his child,

00:25:52.359 --> 00:25:54.299
 God has made you also an heir.

00:25:55.319 --> 00:25:57.559
 God sent his spirit in us,

00:25:57.599 --> 00:25:59.319
 having done a concrete,

00:25:59.639 --> 00:26:01.079
 objective work in Jesus,

00:26:01.679 --> 00:26:03.579
 he sent his spirit into us

00:26:03.579 --> 00:26:06.059
 that we might be secure children

00:26:06.059 --> 00:26:08.539
 who in the power of the spirit

00:26:08.539 --> 00:26:10.740
 call out to God in prayer.

00:26:11.879 --> 00:26:15.099
 That having been brought real close to God the Father,

00:26:16.000 --> 00:26:17.339
 the spirit might empower us

00:26:17.339 --> 00:26:19.419
 to actually live like that's where we are.

00:26:21.779 --> 00:26:25.200
 One of the challenges of being a parent,

00:26:25.460 --> 00:26:26.139
 being a dad,

00:26:26.579 --> 00:26:28.659
 is just the gross things

00:26:28.659 --> 00:26:30.220
 that go along with having little kids.

00:26:31.119 --> 00:26:32.299
 So having embarrassed Bailey,

00:26:32.419 --> 00:26:33.480
 it's Hudson's turn now.

00:26:33.480 --> 00:26:36.940
 Hudson is perpetually snotty.

00:26:38.519 --> 00:26:39.480
 It's impressive.

00:26:40.400 --> 00:26:42.460
 How often I wipe his nose is irrelevant.

00:26:42.819 --> 00:26:44.599
 Trying to teach him how to blow his nose,

00:26:44.740 --> 00:26:46.400
 you can do it a hundred times a day

00:26:46.400 --> 00:26:48.059
 and the second you remove the tissue,

00:26:48.200 --> 00:26:49.000
 there's a fresh trail

00:26:49.000 --> 00:26:50.360
 working its way down his face.

00:26:50.460 --> 00:26:51.160
 By the end of the day,

00:26:51.440 --> 00:26:53.420
 he's covered in these crusties

00:26:53.420 --> 00:26:54.700
 and it's not pleasant.

00:26:55.380 --> 00:26:56.319
 But one of the things

00:26:56.319 --> 00:26:57.599
 that goes with being a dad

00:26:57.599 --> 00:27:00.700
 is being treated like a human tissue.

00:27:00.700 --> 00:27:03.380
 I will chase him through the house

00:27:03.380 --> 00:27:05.100
 with the snot flailing everywhere.

00:27:05.220 --> 00:27:06.140
 He thinks it's hilarious.

00:27:06.340 --> 00:27:07.580
 I've got a tissue in one hand

00:27:07.580 --> 00:27:08.900
 and those of you who've seen him

00:27:08.900 --> 00:27:11.180
 know that he's a fairly robust young man,

00:27:11.720 --> 00:27:13.640
 fairly well built, muscular,

00:27:13.819 --> 00:27:14.319
 if you will,

00:27:14.400 --> 00:27:15.519
 for a two and a half year old.

00:27:15.960 --> 00:27:17.819
 And he will see me coming with the tissue,

00:27:18.240 --> 00:27:19.620
 reach for my tissue arm

00:27:19.620 --> 00:27:21.360
 to make sure it can't get to the face

00:27:21.360 --> 00:27:23.080
 and then dive with his face

00:27:23.080 --> 00:27:23.819
 for my shirt,

00:27:24.080 --> 00:27:24.620
 my shoulder,

00:27:24.980 --> 00:27:25.519
 my cheek,

00:27:25.799 --> 00:27:27.600
 whatever bit of me that he can get

00:27:27.600 --> 00:27:28.840
 because, I don't know,

00:27:28.839 --> 00:27:29.859
 he prefers that.

00:27:30.399 --> 00:27:31.480
 But it's kind of disgusting.

00:27:32.720 --> 00:27:33.740
 But he's my kid,

00:27:34.099 --> 00:27:35.639
 so he gets away with it.

00:27:36.919 --> 00:27:37.919
 Just to be clear,

00:27:38.439 --> 00:27:39.799
 if anyone of you

00:27:39.799 --> 00:27:41.019
 was to ever attempt

00:27:41.019 --> 00:27:42.679
 to use me as a human tissue,

00:27:43.059 --> 00:27:44.559
 if I see you leaning in

00:27:44.559 --> 00:27:46.039
 and there's snot on your face,

00:27:46.539 --> 00:27:47.959
 if I feel like you're trying

00:27:47.959 --> 00:27:50.039
 to develop our relationship

00:27:50.039 --> 00:27:50.579
 in that way,

00:27:50.699 --> 00:27:51.799
 we're going to have a problem.

00:27:52.299 --> 00:27:53.659
 I like to think I'm patient

00:27:53.659 --> 00:27:54.339
 and non-violent,

00:27:54.459 --> 00:27:55.639
 but there might be a line in there.

00:27:55.640 --> 00:27:58.980
 But kids,

00:27:59.640 --> 00:28:00.100
 sons,

00:28:00.460 --> 00:28:00.800
 daughters,

00:28:00.940 --> 00:28:02.380
 have special permission,

00:28:03.340 --> 00:28:04.300
 even entitlement

00:28:04.300 --> 00:28:05.720
 when it comes to their parents.

00:28:08.480 --> 00:28:10.340
 And as God's children,

00:28:11.040 --> 00:28:12.860
 that's our position before him.

00:28:14.480 --> 00:28:15.460
 He welcomes us

00:28:15.460 --> 00:28:17.380
 in our filth and snottiness

00:28:17.380 --> 00:28:18.980
 to have this unique,

00:28:19.320 --> 00:28:19.680
 free,

00:28:20.000 --> 00:28:21.620
 constant access to him.

00:28:21.619 --> 00:28:25.019
 The Spirit leads us

00:28:25.019 --> 00:28:25.959
 to be people

00:28:25.959 --> 00:28:27.039
 who call out

00:28:27.039 --> 00:28:28.279
 to our heavenly daddy.

00:28:29.339 --> 00:28:30.699
 We have been brought

00:28:30.699 --> 00:28:31.479
 into the family

00:28:31.479 --> 00:28:33.000
 through what Jesus has done.

00:28:33.339 --> 00:28:34.379
 What the Spirit does

00:28:34.379 --> 00:28:35.019
 is make sure

00:28:35.019 --> 00:28:36.019
 we actually live

00:28:36.019 --> 00:28:37.079
 like we're in the family.

00:28:39.159 --> 00:28:41.119
 It leads us to pray

00:28:41.119 --> 00:28:43.079
 when we're in need,

00:28:43.779 --> 00:28:45.119
 to pray in thankfulness,

00:28:45.219 --> 00:28:45.919
 to pray in doubt,

00:28:46.019 --> 00:28:46.799
 to pray in pain,

00:28:46.899 --> 00:28:47.659
 to pray in anger,

00:28:47.799 --> 00:28:48.719
 to pray in frustration,

00:28:49.179 --> 00:28:50.719
 in whatever state we're in,

00:28:50.720 --> 00:28:51.440
 and to be able to take

00:28:51.440 --> 00:28:52.839
 that state to God

00:28:52.839 --> 00:28:53.640
 because we know

00:28:53.640 --> 00:28:54.740
 he's our heavenly father

00:28:54.740 --> 00:28:55.720
 who welcomes us

00:28:55.720 --> 00:28:56.680
 with open arms,

00:28:57.180 --> 00:28:59.240
 even when we become messy,

00:29:01.059 --> 00:29:02.240
 because he's our father

00:29:02.240 --> 00:29:03.100
 who cares for us

00:29:03.100 --> 00:29:04.120
 even when we can't see

00:29:04.120 --> 00:29:05.559
 how he's caring for us.

00:29:07.160 --> 00:29:08.480
 As his children,

00:29:08.640 --> 00:29:10.319
 we have a secure hope

00:29:10.319 --> 00:29:11.480
 for eternal life.

00:29:11.700 --> 00:29:13.140
 But what the Spirit does

00:29:13.140 --> 00:29:14.440
 is help us to taste

00:29:14.440 --> 00:29:15.039
 and see

00:29:15.039 --> 00:29:15.839
 and experience

00:29:15.839 --> 00:29:17.159
 and hold on to

00:29:17.159 --> 00:29:18.259
 that hope

00:29:18.259 --> 00:29:19.740
 and his presence

00:29:19.740 --> 00:29:21.179
 in all of our

00:29:21.179 --> 00:29:22.379
 day-to-day situations

00:29:22.379 --> 00:29:23.480
 and circumstances.

00:29:24.159 --> 00:29:25.279
 The Spirit moves us

00:29:25.279 --> 00:29:27.099
 to call out to God,

00:29:27.980 --> 00:29:29.619
 to boldly

00:29:29.619 --> 00:29:31.099
 cry out

00:29:31.099 --> 00:29:32.839
 because prayer

00:29:32.839 --> 00:29:35.159
 is a privileged act.

00:29:36.579 --> 00:29:38.299
 It is an act that says,

00:29:38.799 --> 00:29:39.279
 I'm welcome.

00:29:40.579 --> 00:29:42.439
 It's the practical outworking

00:29:42.439 --> 00:29:43.720
 of being a child of God.

00:29:45.839 --> 00:29:47.439
 It's the difference

00:29:47.439 --> 00:29:48.740
 between being a slave

00:29:48.740 --> 00:29:51.039
 and being a child.

00:29:52.099 --> 00:29:53.559
 Only one has the confidence,

00:29:53.759 --> 00:29:54.500
 has the right,

00:29:55.099 --> 00:29:56.359
 has the security

00:29:56.359 --> 00:29:58.079
 to approach the Father.

00:29:59.679 --> 00:30:00.659
 The Gospel,

00:30:01.240 --> 00:30:03.000
 what Jesus has done,

00:30:03.839 --> 00:30:04.819
 draws us into

00:30:04.819 --> 00:30:06.000
 a relationship with God.

00:30:06.000 --> 00:30:08.380
 and the Spirit

00:30:08.380 --> 00:30:10.319
 directs us

00:30:10.319 --> 00:30:11.279
 and leads us

00:30:11.279 --> 00:30:12.359
 based on what Jesus

00:30:12.359 --> 00:30:12.900
 has done

00:30:12.900 --> 00:30:14.880
 to actually relate to,

00:30:15.619 --> 00:30:17.440
 to actually live with

00:30:17.440 --> 00:30:19.420
 God as our Heavenly Father.

00:30:20.859 --> 00:30:22.339
 The objective work

00:30:22.339 --> 00:30:23.240
 is done in Jesus

00:30:23.240 --> 00:30:25.460
 and the Spirit ensures

00:30:25.460 --> 00:30:26.920
 that we get the subjective

00:30:26.920 --> 00:30:28.000
 day-to-day experience

00:30:28.740 --> 00:30:30.000
 of being irreversibly,

00:30:30.859 --> 00:30:31.000
 unconditionally,

00:30:32.099 --> 00:30:33.440
 dearly loved,

00:30:33.839 --> 00:30:34.900
 just like Jesus.

00:30:36.000 --> 00:30:38.380
 because you are

00:30:38.380 --> 00:30:39.619
 God's child

00:30:39.619 --> 00:30:40.640
 if you're a Christian,

00:30:41.279 --> 00:30:42.480
 God wants you

00:30:42.480 --> 00:30:43.380
 to enjoy that.

00:30:44.420 --> 00:30:44.900
 He wants you

00:30:44.900 --> 00:30:45.680
 to be able to live

00:30:45.680 --> 00:30:46.460
 with the security

00:30:46.460 --> 00:30:47.440
 that comes with that.

00:30:48.299 --> 00:30:49.720
 He sends His Spirit

00:30:49.720 --> 00:30:50.980
 so that your day-to-day

00:30:50.980 --> 00:30:52.079
 doubts and fears

00:30:52.079 --> 00:30:52.779
 and everything else

00:30:52.779 --> 00:30:54.259
 might be totally transformed

00:30:54.259 --> 00:30:55.200
 by the reality

00:30:55.200 --> 00:30:57.279
 that your Heavenly Father

00:30:57.279 --> 00:30:58.619
 is with you

00:30:58.619 --> 00:30:59.400
 always.

00:30:59.400 --> 00:31:02.920
 there's a deep

00:31:02.920 --> 00:31:04.300
 intimacy on offer

00:31:04.300 --> 00:31:04.960
 for us

00:31:04.960 --> 00:31:06.480
 as those who belong

00:31:06.480 --> 00:31:07.000
 to God.

00:31:09.720 --> 00:31:10.780
 It's really interesting

00:31:10.780 --> 00:31:11.740
 that when Paul talks

00:31:11.740 --> 00:31:12.660
 about the Spirit here,

00:31:12.720 --> 00:31:13.700
 he talks about the Spirit

00:31:13.700 --> 00:31:14.220
 who says,

00:31:14.660 --> 00:31:15.019
 Abba.

00:31:16.160 --> 00:31:17.880
 That's an Aramaic word.

00:31:18.519 --> 00:31:19.240
 It's not the language

00:31:19.240 --> 00:31:19.940
 the Galatians

00:31:19.940 --> 00:31:21.220
 would have been familiar with.

00:31:22.220 --> 00:31:22.980
 But do you know

00:31:22.980 --> 00:31:24.140
 why he uses that word?

00:31:24.140 --> 00:31:26.680
 Because that's the language

00:31:26.680 --> 00:31:27.640
 Jesus spoke.

00:31:29.100 --> 00:31:30.020
 That's the language

00:31:30.020 --> 00:31:30.920
 Jesus used

00:31:30.920 --> 00:31:31.800
 when He was praying

00:31:31.800 --> 00:31:32.620
 to His Father.

00:31:33.720 --> 00:31:34.480
 As He sat

00:31:34.480 --> 00:31:36.360
 in the Garden of Gethsemane

00:31:36.360 --> 00:31:37.020
 in anguish

00:31:37.020 --> 00:31:37.980
 preparing to go

00:31:37.980 --> 00:31:38.660
 to the cross,

00:31:39.080 --> 00:31:40.120
 He cried out

00:31:40.120 --> 00:31:41.160
 to His Abba,

00:31:41.860 --> 00:31:42.440
 Father,

00:31:43.140 --> 00:31:44.120
 His Papa,

00:31:44.300 --> 00:31:44.940
 His Daddy.

00:31:44.940 --> 00:31:45.840
 What the Spirit

00:31:45.840 --> 00:31:47.279
 enables and empowers

00:31:47.279 --> 00:31:48.340
 is us

00:31:48.340 --> 00:31:49.500
 to be able to express

00:31:49.500 --> 00:31:50.759
 that same level

00:31:50.759 --> 00:31:51.580
 of intimacy.

00:31:52.640 --> 00:31:54.360
 To be able to cry out

00:31:54.360 --> 00:31:55.340
 to God

00:31:55.340 --> 00:31:56.360
 as our heavenly,

00:31:56.980 --> 00:31:57.440
 close,

00:31:57.740 --> 00:31:58.320
 present,

00:31:58.580 --> 00:31:59.519
 loving Father.

00:32:01.720 --> 00:32:03.200
 What the Spirit does

00:32:03.200 --> 00:32:04.980
 is take our tentative prayers,

00:32:05.980 --> 00:32:07.120
 our formal prayers,

00:32:07.240 --> 00:32:08.140
 our nervous prayers,

00:32:08.240 --> 00:32:08.820
 our doubts,

00:32:08.940 --> 00:32:09.799
 our fears.

00:32:10.940 --> 00:32:12.200
 It points us back

00:32:12.200 --> 00:32:13.539
 to what Jesus has done

00:32:13.539 --> 00:32:15.639
 so that we might cry out

00:32:15.639 --> 00:32:16.779
 to our heavenly Father

00:32:16.779 --> 00:32:18.259
 who has not only

00:32:18.259 --> 00:32:19.079
 rescued us

00:32:19.079 --> 00:32:20.819
 but has adopted us.

00:32:22.000 --> 00:32:23.519
 The Spirit trains us

00:32:23.519 --> 00:32:24.019
 to come

00:32:24.019 --> 00:32:25.440
 to our Daddy,

00:32:26.319 --> 00:32:27.599
 not to a God

00:32:27.599 --> 00:32:28.319
 who is distant.

00:32:30.139 --> 00:32:31.259
 A Christian life,

00:32:31.379 --> 00:32:32.359
 a Gospel life,

00:32:32.440 --> 00:32:33.740
 a Spirit-filled life

00:32:33.740 --> 00:32:35.240
 is a life

00:32:35.240 --> 00:32:36.960
 of deep intimacy

00:32:36.960 --> 00:32:37.879
 with God.

00:32:40.039 --> 00:32:41.659
 It's a life secure

00:32:41.660 --> 00:32:43.820
 in the unbreakable love

00:32:43.820 --> 00:32:44.740
 that He has shown us

00:32:44.740 --> 00:32:45.540
 in sending Jesus.

00:32:47.120 --> 00:32:47.960
 It's a life

00:32:47.960 --> 00:32:48.640
 of obedience

00:32:48.640 --> 00:32:49.960
 to our Father

00:32:49.960 --> 00:32:51.460
 because He loves us,

00:32:51.640 --> 00:32:53.240
 not so that He'll love us.

00:32:54.240 --> 00:32:55.300
 And it's a life

00:32:55.300 --> 00:32:57.380
 full of certain hope

00:32:57.380 --> 00:32:57.960
 for heaven

00:32:57.960 --> 00:33:00.060
 because as children,

00:33:00.220 --> 00:33:00.740
 we're heirs

00:33:00.740 --> 00:33:02.920
 and nothing can change that.

00:33:02.920 --> 00:33:05.980
 this is the Gospel's answer

00:33:05.980 --> 00:33:07.380
 to the what now question.

00:33:08.960 --> 00:33:10.019
 The point of the cross

00:33:10.019 --> 00:33:10.860
 was not to give you

00:33:10.860 --> 00:33:11.700
 a second chance,

00:33:11.800 --> 00:33:13.240
 as amazing as that

00:33:13.240 --> 00:33:13.740
 would have been.

00:33:15.460 --> 00:33:16.860
 The point of the cross

00:33:16.860 --> 00:33:20.000
 was to forgive you,

00:33:20.740 --> 00:33:21.360
 redeem you,

00:33:21.900 --> 00:33:22.740
 rescue you,

00:33:22.900 --> 00:33:24.200
 and draw you

00:33:24.200 --> 00:33:25.120
 into the presence

00:33:25.120 --> 00:33:25.740
 of God

00:33:25.740 --> 00:33:26.800
 as a dearly

00:33:26.800 --> 00:33:28.100
 loved daughter,

00:33:28.900 --> 00:33:30.920
 as a dearly

00:33:30.920 --> 00:33:31.680
 loved son,

00:33:31.680 --> 00:33:33.980
 who will get

00:33:33.980 --> 00:33:34.519
 to enjoy

00:33:34.519 --> 00:33:35.320
 that presence

00:33:35.320 --> 00:33:36.240
 every day

00:33:36.240 --> 00:33:36.740
 for the rest

00:33:36.740 --> 00:33:37.420
 of their life

00:33:37.420 --> 00:33:40.440
 until we finally

00:33:40.440 --> 00:33:41.259
 get to go home

00:33:41.259 --> 00:33:42.340
 and enjoy it fully.

00:33:45.620 --> 00:33:46.519
 The Gospel

00:33:46.519 --> 00:33:47.580
 doesn't just take you

00:33:47.580 --> 00:33:48.480
 out from under

00:33:48.480 --> 00:33:49.180
 God's wrath,

00:33:50.100 --> 00:33:51.320
 it draws you

00:33:51.320 --> 00:33:52.519
 into His embrace.

00:33:54.779 --> 00:33:55.740
 It's what it is

00:33:55.740 --> 00:33:56.480
 to be a child,

00:33:57.759 --> 00:34:00.400
 to know the closeness

00:34:00.400 --> 00:34:01.580
 of your Heavenly Father,

00:34:01.680 --> 00:34:03.960
 in such a way

00:34:03.960 --> 00:34:05.120
 that your moments

00:34:05.120 --> 00:34:05.799
 of failure,

00:34:06.920 --> 00:34:09.119
 your moments

00:34:09.119 --> 00:34:09.680
 of doubt,

00:34:11.680 --> 00:34:12.680
 are trumped

00:34:13.380 --> 00:34:16.059
 by the Father

00:34:16.059 --> 00:34:16.639
 who continues

00:34:16.639 --> 00:34:17.440
 to welcome you,

00:34:18.220 --> 00:34:19.519
 by the Father

00:34:19.519 --> 00:34:20.099
 who continues

00:34:20.099 --> 00:34:20.980
 to care for you,

00:34:21.420 --> 00:34:22.840
 by the Father

00:34:22.840 --> 00:34:23.940
 who sacrificed

00:34:23.940 --> 00:34:24.539
 His Son,

00:34:24.700 --> 00:34:25.000
 Jesus,

00:34:25.519 --> 00:34:26.980
 to make sure

00:34:26.980 --> 00:34:27.619
 you would know

00:34:27.619 --> 00:34:28.320
 security

00:34:28.320 --> 00:34:30.840
 and intimacy,

00:34:30.840 --> 00:34:33.280
 and to make sure

00:34:33.280 --> 00:34:33.960
 that we would

00:34:33.960 --> 00:34:34.600
 know unity.

00:34:36.559 --> 00:34:37.260
 That's what it

00:34:37.260 --> 00:34:37.740
 means to be

00:34:37.740 --> 00:34:38.500
 a child of God.

00:34:40.059 --> 00:34:40.800
 The Gospel

00:34:40.800 --> 00:34:41.640
 doesn't just take you

00:34:41.640 --> 00:34:42.380
 out from under

00:34:42.380 --> 00:34:43.039
 God's wrath,

00:34:43.600 --> 00:34:44.840
 it draws you

00:34:44.840 --> 00:34:45.420
 into His

00:34:45.420 --> 00:34:46.539
 Fatherly embrace.

00:34:48.840 --> 00:34:49.580
 Let me pray

00:34:49.580 --> 00:34:50.059
 for us.

00:34:50.059 --> 00:34:54.579
 Father God,

00:34:54.659 --> 00:34:55.079
 we want to

00:34:55.079 --> 00:34:56.559
 confess that

00:34:56.559 --> 00:34:57.699
 so often,

00:34:57.860 --> 00:34:58.699
 in spite of what

00:34:58.699 --> 00:34:59.239
 You have done

00:34:59.239 --> 00:35:00.119
 for us in Jesus,

00:35:00.739 --> 00:35:02.460
 we spend our time

00:35:02.460 --> 00:35:03.019
 and energy

00:35:03.019 --> 00:35:03.900
 worrying and

00:35:03.900 --> 00:35:04.679
 fearing that

00:35:04.679 --> 00:35:06.279
 somehow we could

00:35:06.279 --> 00:35:07.079
 fall out

00:35:07.079 --> 00:35:08.299
 of Your love.

00:35:08.300 --> 00:35:11.500
 we want to

00:35:11.500 --> 00:35:12.280
 confess that

00:35:12.280 --> 00:35:12.960
 so often

00:35:12.960 --> 00:35:13.660
 where we take

00:35:13.660 --> 00:35:14.300
 our doubts

00:35:14.300 --> 00:35:15.100
 and our questions

00:35:15.100 --> 00:35:15.920
 and our angers

00:35:15.920 --> 00:35:17.140
 is the opposite

00:35:17.140 --> 00:35:18.740
 of what will

00:35:18.740 --> 00:35:19.440
 actually do any

00:35:19.440 --> 00:35:19.720
 good.

00:35:21.539 --> 00:35:22.019
 Father,

00:35:22.100 --> 00:35:22.400
 we want to

00:35:22.400 --> 00:35:23.039
 ask that by

00:35:23.039 --> 00:35:23.680
 Your Spirit

00:35:23.680 --> 00:35:24.000
 You would

00:35:24.000 --> 00:35:24.480
 help us

00:35:24.480 --> 00:35:25.140
 to daily

00:35:25.140 --> 00:35:26.260
 know the

00:35:26.260 --> 00:35:26.940
 peace and

00:35:26.940 --> 00:35:27.820
 security of

00:35:27.820 --> 00:35:28.300
 being Your

00:35:28.300 --> 00:35:28.740
 child.

00:35:31.140 --> 00:35:31.820
 Help us

00:35:31.820 --> 00:35:32.560
 to be people

00:35:32.560 --> 00:35:33.160
 who can

00:35:33.160 --> 00:35:33.900
 call out

00:35:33.900 --> 00:35:34.260
 to You

00:35:34.260 --> 00:35:34.720
 as our

00:35:34.720 --> 00:35:35.019
 Heavenly

00:35:35.019 --> 00:35:35.400
 Daddy,

00:35:36.360 --> 00:35:37.860
 who know

00:35:37.860 --> 00:35:38.180
 that You

00:35:38.180 --> 00:35:38.740
 welcome us

00:35:38.740 --> 00:35:39.780
 exactly as

00:35:39.780 --> 00:35:40.260
 we are.

00:35:42.960 --> 00:35:43.500
 Father,

00:35:43.599 --> 00:35:43.940
 help us

00:35:43.940 --> 00:35:44.620
 to be people

00:35:44.620 --> 00:35:45.160
 who live

00:35:45.160 --> 00:35:45.780
 seeking to

00:35:45.780 --> 00:35:46.480
 serve You,

00:35:47.500 --> 00:35:48.079
 seeking to

00:35:48.079 --> 00:35:48.500
 do Your

00:35:48.500 --> 00:35:49.120
 work from

00:35:49.120 --> 00:35:49.780
 a place

00:35:49.780 --> 00:35:50.640
 of having

00:35:50.640 --> 00:35:51.480
 been loved

00:35:51.480 --> 00:35:52.760
 rather than

00:35:52.760 --> 00:35:53.120
 out of an

00:35:53.120 --> 00:35:53.740
 insecurity

00:35:53.740 --> 00:35:54.519
 or a desire

00:35:54.519 --> 00:35:55.000
 to somehow

00:35:55.000 --> 00:35:55.680
 impress You.

00:35:57.460 --> 00:35:58.000
 Father,

00:35:58.120 --> 00:35:58.440
 thank You

00:35:58.440 --> 00:35:58.980
 for Jesus

00:35:58.980 --> 00:36:01.340
 who gave

00:36:01.340 --> 00:36:01.900
 up what was

00:36:01.900 --> 00:36:02.420
 rightfully

00:36:02.420 --> 00:36:02.900
 His,

00:36:04.039 --> 00:36:04.539
 that we

00:36:04.539 --> 00:36:05.220
 might enjoy

00:36:05.220 --> 00:36:05.920
 the privilege

00:36:05.920 --> 00:36:06.640
 of being

00:36:06.640 --> 00:36:07.420
 sons and

00:36:07.420 --> 00:36:07.720
 daughters.

00:36:07.860 --> 00:36:11.760
 Father,

00:36:11.820 --> 00:36:12.240
 we pray

00:36:12.240 --> 00:36:12.780
 that people

00:36:12.780 --> 00:36:13.220
 would look

00:36:13.220 --> 00:36:13.640
 at us

00:36:13.640 --> 00:36:14.280
 and see

00:36:14.280 --> 00:36:15.440
 a joy,

00:36:16.280 --> 00:36:16.660
 see a

00:36:16.660 --> 00:36:17.140
 security,

00:36:17.340 --> 00:36:17.620
 see an

00:36:17.620 --> 00:36:18.099
 intimacy

00:36:18.099 --> 00:36:18.599
 with You

00:36:18.599 --> 00:36:19.059
 that is

00:36:19.059 --> 00:36:20.059
 compelling.

00:36:21.500 --> 00:36:22.400
 We pray

00:36:22.400 --> 00:36:23.300
 that we

00:36:23.300 --> 00:36:24.000
 would continue

00:36:24.000 --> 00:36:24.620
 to just

00:36:24.620 --> 00:36:25.400
 meditate on

00:36:25.400 --> 00:36:25.880
 and soak

00:36:25.880 --> 00:36:26.140
 in the

00:36:26.140 --> 00:36:26.760
 reality of

00:36:26.760 --> 00:36:27.240
 what Jesus

00:36:27.240 --> 00:36:27.800
 has done

00:36:27.800 --> 00:36:28.320
 in such a

00:36:28.320 --> 00:36:28.620
 way that

00:36:28.620 --> 00:36:28.980
 the world

00:36:28.980 --> 00:36:29.420
 around us

00:36:29.420 --> 00:36:30.019
 would see

00:36:30.019 --> 00:36:30.900
 and need

00:36:30.900 --> 00:36:31.980
 the love

00:36:31.980 --> 00:36:32.240
 that You

00:36:32.240 --> 00:36:32.660
 have shown

00:36:32.660 --> 00:36:32.900
 them.

00:36:35.400 --> 00:36:35.880
 Father,

00:36:35.960 --> 00:36:36.380
 we ask

00:36:36.380 --> 00:36:36.599
 that You

00:36:36.599 --> 00:36:36.960
 would help

00:36:36.960 --> 00:36:37.400
 us,

00:36:38.059 --> 00:36:38.599
 those of

00:36:38.599 --> 00:36:38.920
 us who

00:36:38.920 --> 00:36:39.339
 have been

00:36:39.339 --> 00:36:39.719
 adopted

00:36:39.719 --> 00:36:40.199
 into Your

00:36:40.199 --> 00:36:40.579
 family,

00:36:40.579 --> 00:36:41.400
 to live

00:36:41.400 --> 00:36:42.000
 as Your

00:36:42.000 --> 00:36:42.440
 children.

00:36:44.279 --> 00:36:44.799
 But God,

00:36:44.880 --> 00:36:45.460
 just lastly,

00:36:45.599 --> 00:36:46.099
 if there is

00:36:46.099 --> 00:36:46.559
 anyone in

00:36:46.559 --> 00:36:46.980
 this room

00:36:46.980 --> 00:36:47.440
 who doesn't

00:36:47.440 --> 00:36:47.980
 yet know

00:36:47.980 --> 00:36:49.500
 what it is

00:36:49.500 --> 00:36:50.000
 to be loved

00:36:50.000 --> 00:36:50.440
 like that,

00:36:51.880 --> 00:36:52.519
 I pray that

00:36:52.519 --> 00:36:53.019
 tonight might

00:36:53.019 --> 00:36:53.339
 be their

00:36:53.339 --> 00:36:55.519
 night where

00:36:55.519 --> 00:36:56.199
 maybe for the

00:36:56.199 --> 00:36:56.940
 first time

00:36:56.940 --> 00:36:58.639
 they experience

00:36:58.639 --> 00:36:59.259
 Your

00:36:59.259 --> 00:37:00.059
 Fatherly

00:37:00.059 --> 00:37:00.639
 presence,

00:37:01.400 --> 00:37:02.819
 Your

00:37:02.819 --> 00:37:03.159
 warm

00:37:03.159 --> 00:37:03.779
 embrace,

00:37:06.359 --> 00:37:06.940
 Your

00:37:06.940 --> 00:37:07.779
 unchanging,

00:37:08.819 --> 00:37:09.699
 irreversible

00:37:09.699 --> 00:37:11.920
 love,

00:37:13.519 --> 00:37:13.960
 forgiveness,

00:37:14.960 --> 00:37:15.460
 care,

00:37:15.739 --> 00:37:16.219
 goodness.

00:37:17.339 --> 00:37:17.980
 God, we

00:37:17.980 --> 00:37:18.500
 just thank You

00:37:18.500 --> 00:37:18.739
 that You're

00:37:18.739 --> 00:37:19.379
 powerful enough

00:37:19.379 --> 00:37:19.900
 to do that

00:37:19.900 --> 00:37:20.400
 and we ask

00:37:20.400 --> 00:37:20.619
 that if

00:37:20.619 --> 00:37:21.199
 somebody needs

00:37:21.199 --> 00:37:21.719
 that tonight

00:37:21.719 --> 00:37:22.299
 that You

00:37:22.299 --> 00:37:22.599
 would do

00:37:22.599 --> 00:37:23.119
 that work.

00:37:24.079 --> 00:37:24.619
 We pray it

00:37:24.619 --> 00:37:24.839
 in Your

00:37:24.839 --> 00:37:25.379
 Son's name.

00:37:26.219 --> 00:37:26.500
 Amen.

00:37:26.500 --> 00:37:26.579
 Amen.