WEBVTT

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 A reading this evening is taken from the Old Testament.

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 We're in the book of Ruth, Ruth chapter 4.

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! We're going to read the whole of that chapter.

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 I think on the larger pew Bibles, it's page 224.

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 Someone pointed out to me some of the new Bibles we have.

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 It's not page 224, but I'm sure you'll be able to find it.

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 Well, hopefully.

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 Ruth chapter 4, reading from verse 1,

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 and we read to the end of the chapter at verse 22.

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 Let's hear and read together in God's Word.

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 Now, Boaz had gone up to the gate and sat down there.

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 And behold, the Redeemer, of whom Boaz had spoken, came by.

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 So Boaz said, Turn aside, friend. Sit down here.

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 And he turned aside and sat down.

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 And he took ten men of the elders of the city and said,

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 Sit down here. So they sat down.

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 Then he said to the Redeemer,

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 Naomi, who has come back from the country of Moab,

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 is selling the parcel of land that belonged to our relative, Elimelech.

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 So I thought I would tell you of it and say,

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 Buy it in the presence of those sitting here

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 and in the presence of the elders of my people.

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 If you will redeem it, redeem it.

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 But if you will not, tell me that I may know.

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 For there is no one besides you to redeem it,

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 and I come after you.

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 And he said, I will redeem it.

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 Then Boaz said,

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 The day you buy the field from the hand of Naomi,

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 you also acquire Ruth, the Moabite,

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 the widow of the dead,

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 in order to perpetuate the name of the dead

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 in his inheritance.

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 Then the Redeemer said,

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 I cannot redeem it for myself,

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 lest I impair my own inheritance.

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 Take my right of redemption yourself,

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 for I cannot redeem it.

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 Now this was the custom in former times in Israel

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 concerning redeeming and exchanging.

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 To confirm a transaction,

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 the one drew off his sandal

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 and gave it to the other.

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 And this was the manner of attesting in Israel.

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 So when the Redeemer said to Boaz,

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 Buy it for yourself,

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 he drew off his sandal.

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 Then Boaz said to the elders and all the people,

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 You are witnesses this day

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 that I have bought from the hand of Naomi

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 all that belong to Elimelech

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 and all that belong to Kilion and to Malon.

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 Also Ruth, the Moabite,

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 the widow of Malon,

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 I have bought to be my wife,

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 to perpetuate the name of the dead

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 in his inheritance,

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 that the name of the dead may not be cut off

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 from among his brothers

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 and from the gate of his native place.

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 You are witnesses this day.

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 Then all the people who were at the gate

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 and the elders said,

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 We are witnesses.

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 May the Lord make the woman

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 who is coming into your house,

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 like Rachel and Leah,

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 who together built up the house of Israel.

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 May you act worthily,

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 worthily in Ephrathah

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 and be renowned in Bethlehem.

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 And may your house be like the house of Perez,

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 whom Tamar bore to Judah

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 because of the offspring

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 that the Lord will give you

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 by this young woman.

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 So Boaz took Ruth

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 and she became his wife.

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 And he went into her

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 and the Lord gave her conception

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 and she bore a son.

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 Then the woman said to Naomi,

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 Blessed be the Lord,

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 who has not left you this day

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 without a redeemer.

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 And may his name be renowned in Israel.

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 He shall be to you a restorer of life

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 and a nourisher of your old age.

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 For your daughter-in-law,

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 who loves you,

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 who is more to you than seven sons,

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 has given birth to him.

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 Then Naomi took the child

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 and laid him on her lap

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 and became his nurse.

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 And the women of the neighborhood

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 gave him a name saying,

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 A son has been born to Naomi.

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 They named him Obed.

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 He was the father of Jesse,

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 the father of David.

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 Now these are the generations of Perez.

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 Perez fathered Hezron,

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 Hezron fathered Ram,

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 Ram fathered Aminadab,

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 Aminadab fathered Nashon,

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 Nashon fathered Salmon,

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 Salmon fathered Boaz,

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 Boaz fathered Obed,

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 Obed fathered Jesse,

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 and Jesse fathered David.

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 This is the word of God.

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 Well, I'm Chris,

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 and we are in the last of our short series

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 on the book of Ruth.

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 And you'll remember,

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 we have covered Naomi,

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 the story of Naomi,

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 where she left the land

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 that God had promised to his people

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 with her husband and her two sons.

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 And they traveled east,

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 away from Bethlehem.

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 And they traveled into the land of Moab.

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 And they were there for 10 years.

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 And in that time,

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 both Naomi's husband and her sons died.

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 And she was left destitute

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 in a strange land among a strange people.

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 And this becomes then the tension

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 for the book of Ruth.

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 It's called Ruth.

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 But really we're focused on Naomi.

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 What's going to happen to Naomi?

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 And you remember over the last few weeks,

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 despite her loving daughter-in-law,

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 Ruth,

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 coming back with her,

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 leaving everything that she knew,

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 her land,

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 her people,

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 her family,

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 her gods,

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 to come back with Naomi.

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 When Naomi arrived back in Bethlehem,

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 she said,

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 I'm bitter and I'm empty.

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 But as we went through the book,

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 we saw that by using Boaz

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 and by using Ruth,

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 God starts to fill up empty Naomi.

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 She first of all receives food.

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 There was a famine in Bethlehem.

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 That's why we had to leave.

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 And she now has grain.

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 She's got provision day to day.

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 And as we left chapter three,

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 we saw that she was moving towards

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 another kind of seed,

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 an offspring.

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 But tonight,

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 what we're going to see,

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 that while Naomi's emptiness

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 is being reversed,

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 God will continue to fulfill Naomi

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 through Ruth and Boaz.

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 But amazingly,

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 by blessing this poor widow

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 in Bethlehem,

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 God is working his plan

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 to redeem the whole world.

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 We're going to see how God cares

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 so deeply for his people

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 in spite of their lostness,

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 their loneliness,

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 their suffering,

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 their poverty.

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 No matter how rudderless

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 your life feels right now,

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 no matter how heavy the weight feels

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 that you've carried into church

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 with you tonight,

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 no matter how random

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 or inconsequential you feel

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 like your life is

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 compared to other people around you,

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 know that the God of Naomi,

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 the God of Boaz and Ruth,

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 is the God who takes every strand

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 of every story of his people

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 and he weaves them

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 all together for good.

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 Ruth feels like a book.

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 When you read it at first,

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 it feels like a book

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 about ordinary people

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 doing ordinary things.

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 So we've got a widow

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 who kind of travels home

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 looking for food and security.

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 We've got a young girl

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 who moves to a new town

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 and meets this older guy.

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 We've got love

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 and we've got marriage.

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 But when you slow down

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 and when we consider

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 that God's hand is at work

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 in every turn,

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 every moment,

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 every step of this journey,

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 we realize that Ruth

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 is actually the extraordinary story

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 of God at work in the ordinary.

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 So we've got three sections tonight

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 in our quite long chapter

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 that we're going to work through together.

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 All which might seem ordinary

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 at first glance,

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 but when we look at them carefully,

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 we see that they're all anything but.

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 So three parts

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 and the first part

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 is no ordinary land deal.

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 So the end of chapter three,

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 where we left off last week,

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 we were left on a bit of a cliffhanger.

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 Now Ruth had gone into the threshing floor

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 and she'd met with Boaz

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 and she had,

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 in a very unorthodox manner,

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 proposed to him.

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 And Boaz has said,

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 yes, I'll marry you.

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 I'll be your redeemer.

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 The Hebrew word goel.

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 I'll be your kinsman redeemer.

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 I'll be the one

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 who will look after you

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 and not just you,

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 but also your mother-in-law,

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 Naomi, as well.

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 But.

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 And these are the words

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 that no one ever wants to hear.

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 There's someone else.

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 There's a closer relative

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 and he has the legal right

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 to redeem Naomi's land

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 before I do.

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 It's not a romantic scene

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 in that sense,

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 but it's a custom of the time.

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 Leviticus 25 tells us

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 about this situation

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 there's a,

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 it speaks about a kinsman redeemer,

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 a goel in Hebrew.

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 And if an Israelite

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 becomes so destitute

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 that they have to sell their land

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 or they have to sell themselves

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 into slavery

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 to work off their debt,

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 it falls on a close relative

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 to,

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 they're obligated

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 to pay to redeem them

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 if they can.

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 So this is what's happening here.

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 And at the end of chapter three,

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 Naomi says to Ruth,

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 listen,

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 Boaz will do exactly

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 what he says he will do.

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 This is a guy

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 who gets things done.

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 He's going to do it

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 the same day,

00:10:05.519 --> 00:10:05.959
 in fact,

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 is what she said.

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 And so when we join chapter four,

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 the first verses of chapter four,

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 this is the same day

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 and Boaz has gone

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 to the city gate.

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 And the city gate

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 is the place

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 where everyone would pass by.

00:10:20.219 --> 00:10:21.059
 Everyone would be traveling

00:10:21.059 --> 00:10:22.259
 in and out this one gate.

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 And so it became the place

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 where meetings took place

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 and decisions

00:10:25.759 --> 00:10:26.940
 for the community

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 were made.

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 And Boaz is looking

00:10:29.700 --> 00:10:30.379
 for someone.

00:10:30.500 --> 00:10:31.200
 He's looking for this

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 closer relative.

00:10:33.820 --> 00:10:34.899
 And wouldn't you know it,

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 he just happens

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 to walk by.

00:10:37.659 --> 00:10:38.340
 In our Bibles,

00:10:38.480 --> 00:10:39.240
 it says that Boaz

00:10:39.240 --> 00:10:40.139
 calls him friend.

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 He says,

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 hey friend,

00:10:41.379 --> 00:10:42.200
 but that's not really

00:10:42.200 --> 00:10:43.440
 what he calls him

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 at all.

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 The Hebrew is

00:10:45.779 --> 00:10:47.080
 peloni almoni,

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 which I think sounds funny

00:10:48.100 --> 00:10:49.320
 in my Inverness accent,

00:10:49.620 --> 00:10:51.940
 which means something

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 like someone, someone.

00:10:54.360 --> 00:10:55.220
 Maybe we should read it

00:10:55.220 --> 00:10:56.920
 as so-and-so

00:10:56.920 --> 00:10:58.260
 or such-and-such.

00:10:58.700 --> 00:10:59.300
 In our house,

00:10:59.340 --> 00:11:00.140
 we used to read

00:11:00.140 --> 00:11:02.660
 the Enid Blyton book series,

00:11:02.740 --> 00:11:03.540
 The Far Away Tree.

00:11:03.720 --> 00:11:04.460
 And there's a character

00:11:04.460 --> 00:11:05.020
 in that called

00:11:05.020 --> 00:11:05.880
 Mr. What's-His-Name.

00:11:06.280 --> 00:11:07.120
 So in my mind,

00:11:07.260 --> 00:11:08.540
 Boaz is saying,

00:11:09.020 --> 00:11:09.720
 what's your name?

00:11:10.200 --> 00:11:10.640
 Come here,

00:11:11.240 --> 00:11:11.780
 sit down.

00:11:12.440 --> 00:11:13.340
 I need to talk to you

00:11:13.340 --> 00:11:13.880
 about something.

00:11:14.880 --> 00:11:15.500
 And he does.

00:11:16.420 --> 00:11:17.660
 And Boaz also calls

00:11:17.660 --> 00:11:18.780
 10 of the elders

00:11:18.780 --> 00:11:19.680
 of the city together.

00:11:20.500 --> 00:11:21.860
 And he makes them sit down.

00:11:21.940 --> 00:11:22.960
 He asks them to sit down,

00:11:23.100 --> 00:11:23.860
 giving us a glimpse,

00:11:23.940 --> 00:11:24.240
 I think,

00:11:24.279 --> 00:11:25.620
 of Boaz's stature

00:11:25.620 --> 00:11:26.360
 in the community.

00:11:26.480 --> 00:11:27.039
 People listen

00:11:27.039 --> 00:11:28.379
 when Boaz speaks.

00:11:30.440 --> 00:11:31.300
 And Boaz

00:11:31.300 --> 00:11:33.720
 is bringing these guys together.

00:11:33.800 --> 00:11:34.379
 But what's he really doing?

00:11:34.419 --> 00:11:35.600
 What's Boaz doing here?

00:11:35.779 --> 00:11:36.399
 So he's kind of,

00:11:36.519 --> 00:11:37.300
 he's called

00:11:37.300 --> 00:11:38.340
 a defendant

00:11:38.340 --> 00:11:40.139
 and then he's got himself

00:11:40.139 --> 00:11:41.240
 a panel of witnesses.

00:11:41.240 --> 00:11:42.100
 He's creating

00:11:42.100 --> 00:11:43.180
 a court case

00:11:43.180 --> 00:11:44.480
 for us to follow.

00:11:46.879 --> 00:11:47.740
 Leviticus tells us

00:11:47.740 --> 00:11:48.960
 that there was strict laws

00:11:48.960 --> 00:11:50.379
 about land ownership

00:11:50.379 --> 00:11:51.240
 because the land

00:11:51.240 --> 00:11:52.679
 ultimately belongs

00:11:52.679 --> 00:11:53.860
 to God.

00:11:54.659 --> 00:11:55.559
 And Boaz says

00:11:55.559 --> 00:11:56.659
 to what's his name,

00:11:56.919 --> 00:11:58.080
 you have got first right

00:11:58.080 --> 00:11:59.179
 to buy this.

00:11:59.779 --> 00:12:00.379
 The land's yours

00:12:00.379 --> 00:12:01.139
 if you want it.

00:12:01.340 --> 00:12:02.379
 But if you don't want it,

00:12:02.460 --> 00:12:02.939
 let me know

00:12:02.939 --> 00:12:04.360
 and I'll redeem it.

00:12:05.639 --> 00:12:06.379
 And of course,

00:12:06.419 --> 00:12:07.080
 the man jumps

00:12:07.080 --> 00:12:07.600
 at the chance

00:12:07.600 --> 00:12:08.340
 to have more land.

00:12:08.460 --> 00:12:08.820
 He says,

00:12:08.899 --> 00:12:09.639
 yes, absolutely.

00:12:09.720 --> 00:12:10.539
 I'll redeem the land.

00:12:10.679 --> 00:12:11.179
 That's fine.

00:12:11.220 --> 00:12:11.939
 No problem at all.

00:12:12.919 --> 00:12:14.000
 He thinks to himself,

00:12:14.220 --> 00:12:15.279
 I would imagine,

00:12:15.620 --> 00:12:15.779
 well,

00:12:15.820 --> 00:12:16.639
 I'll redeem the land.

00:12:16.639 --> 00:12:17.620
 I'll have to pay for that.

00:12:17.740 --> 00:12:18.860
 But when I redeem the land,

00:12:19.659 --> 00:12:21.919
 I'll get Naomi as well.

00:12:22.580 --> 00:12:23.879
 But once I've cared

00:12:23.879 --> 00:12:24.379
 for Naomi

00:12:24.379 --> 00:12:25.439
 and once Naomi dies,

00:12:25.919 --> 00:12:26.480
 the land's going

00:12:26.480 --> 00:12:27.679
 to become my inheritance.

00:12:27.919 --> 00:12:28.360
 The land's going

00:12:28.360 --> 00:12:30.220
 to benefit my family.

00:12:30.799 --> 00:12:31.620
 My sons are going

00:12:31.620 --> 00:12:32.319
 to get this land.

00:12:34.019 --> 00:12:34.620
 I don't know

00:12:34.620 --> 00:12:35.120
 if you've ever

00:12:35.120 --> 00:12:37.340
 bought a new build house.

00:12:37.620 --> 00:12:38.439
 Maybe sometimes

00:12:38.439 --> 00:12:39.919
 you go and look

00:12:39.919 --> 00:12:40.439
 at the show home

00:12:40.439 --> 00:12:40.799
 and they say,

00:12:40.879 --> 00:12:41.299
 and by the way,

00:12:41.340 --> 00:12:42.039
 we'll throw in

00:12:42.039 --> 00:12:43.319
 free flooring

00:12:43.320 --> 00:12:44.200
 or we'll give you

00:12:44.200 --> 00:12:45.879
 turf for your garden

00:12:45.879 --> 00:12:47.379
 too as a little bonus.

00:12:47.900 --> 00:12:48.060
 Well,

00:12:48.180 --> 00:12:49.420
 Boaz hits Mr.

00:12:49.480 --> 00:12:50.020
 What's His Name

00:12:50.020 --> 00:12:50.580
 not so much

00:12:50.580 --> 00:12:51.220
 with a bonus

00:12:51.220 --> 00:12:52.720
 but with a catch.

00:12:52.960 --> 00:12:53.580
 And he says,

00:12:53.740 --> 00:12:55.080
 if you buy the field,

00:12:55.360 --> 00:12:56.700
 you get Ruth as well.

00:12:58.379 --> 00:12:58.540
 Now,

00:12:58.560 --> 00:12:59.840
 this is a reference

00:12:59.840 --> 00:13:01.980
 to leverage marriage,

00:13:02.420 --> 00:13:03.300
 another provision

00:13:03.300 --> 00:13:04.280
 that God has built

00:13:04.280 --> 00:13:06.460
 in to Israelite society

00:13:06.460 --> 00:13:07.660
 to protect land

00:13:07.660 --> 00:13:09.380
 and to protect people.

00:13:10.080 --> 00:13:11.900
 In Deuteronomy chapter 25,

00:13:12.000 --> 00:13:12.300
 it says,

00:13:12.299 --> 00:13:13.500
 if a man dies

00:13:13.500 --> 00:13:14.919
 without any children,

00:13:15.539 --> 00:13:16.779
 his brother

00:13:16.779 --> 00:13:19.240
 is to marry his widow

00:13:19.240 --> 00:13:21.000
 and the firstborn child

00:13:21.000 --> 00:13:21.839
 will be raised

00:13:21.839 --> 00:13:23.339
 as if it is the son

00:13:23.339 --> 00:13:25.679
 of the man who's died.

00:13:26.039 --> 00:13:26.639
 And that's a way

00:13:26.639 --> 00:13:28.019
 of preserving the name,

00:13:28.439 --> 00:13:29.439
 preserving the land

00:13:29.439 --> 00:13:30.500
 through family lines.

00:13:31.899 --> 00:13:32.399
 When Mr.

00:13:32.439 --> 00:13:32.919
 What's His Name

00:13:32.919 --> 00:13:34.639
 hears about Ruth,

00:13:35.219 --> 00:13:36.459
 he loses his appetite

00:13:36.459 --> 00:13:38.179
 for the deal completely.

00:13:39.339 --> 00:13:40.240
 It's true that Ruth

00:13:40.240 --> 00:13:41.039
 was a Moabite.

00:13:41.279 --> 00:13:42.199
 She's an outsider.

00:13:42.299 --> 00:13:43.519
 And she's from a land

00:13:43.519 --> 00:13:45.199
 that are Israel's enemies.

00:13:46.259 --> 00:13:47.199
 And Boaz kind of

00:13:47.199 --> 00:13:47.819
 makes that clear.

00:13:47.899 --> 00:13:48.179
 He says,

00:13:48.240 --> 00:13:49.079
 Ruth the Moabite.

00:13:50.139 --> 00:13:50.979
 But it seems like

00:13:50.979 --> 00:13:52.259
 the man's more concerned

00:13:52.259 --> 00:13:54.439
 about paying for something

00:13:54.439 --> 00:13:55.679
 that he's not going

00:13:55.679 --> 00:13:56.819
 to fully benefit from.

00:13:58.479 --> 00:13:59.539
 Perhaps he thought that,

00:14:00.079 --> 00:14:00.179
 well,

00:14:00.240 --> 00:14:01.479
 Naomi will come with the land,

00:14:01.539 --> 00:14:02.399
 but she's an old lady.

00:14:02.620 --> 00:14:03.219
 She's not going to have

00:14:03.219 --> 00:14:03.919
 another son.

00:14:04.459 --> 00:14:05.159
 The land's eventually

00:14:05.159 --> 00:14:05.839
 going to be mine.

00:14:06.620 --> 00:14:07.359
 But Ruth,

00:14:07.519 --> 00:14:07.620
 well,

00:14:07.679 --> 00:14:08.299
 she's young.

00:14:08.959 --> 00:14:09.879
 She might have a child

00:14:09.879 --> 00:14:10.700
 and then the land

00:14:10.700 --> 00:14:12.620
 will go to that man,

00:14:13.240 --> 00:14:14.139
 not to me,

00:14:14.299 --> 00:14:15.159
 not to my offspring.

00:14:16.659 --> 00:14:17.120
 There's something

00:14:17.120 --> 00:14:18.100
 at stake for me here.

00:14:19.439 --> 00:14:20.399
 And what we see

00:14:20.399 --> 00:14:20.860
 with Mr.

00:14:20.919 --> 00:14:21.480
 What's His Name

00:14:21.480 --> 00:14:23.279
 is a complete contrast

00:14:23.279 --> 00:14:25.159
 to what we see

00:14:25.159 --> 00:14:25.939
 from Boaz.

00:14:28.460 --> 00:14:28.860
 Mr.

00:14:28.939 --> 00:14:29.399
 What's His Name,

00:14:29.439 --> 00:14:30.100
 the other redeemer,

00:14:30.220 --> 00:14:31.519
 he's got the money

00:14:31.519 --> 00:14:32.100
 to redeem

00:14:32.100 --> 00:14:34.960
 Naomi and Ruth.

00:14:34.960 --> 00:14:35.700
 He's already said

00:14:35.700 --> 00:14:36.519
 that he would purchase

00:14:36.519 --> 00:14:37.060
 the land.

00:14:38.480 --> 00:14:40.120
 But he's not wanting

00:14:40.120 --> 00:14:40.820
 to fulfill

00:14:40.820 --> 00:14:43.200
 the duty

00:14:43.200 --> 00:14:44.920
 of a kinsman redeemer.

00:14:45.040 --> 00:14:45.500
 He doesn't want

00:14:45.500 --> 00:14:46.540
 to give a son

00:14:46.540 --> 00:14:47.519
 who is then going

00:14:47.519 --> 00:14:48.600
 to take that inheritance

00:14:48.600 --> 00:14:49.700
 away from him.

00:14:51.120 --> 00:14:52.379
 Ruth would be

00:14:52.379 --> 00:14:53.460
 the heir of her husband.

00:14:53.580 --> 00:14:54.240
 Ruth's son would be

00:14:54.240 --> 00:14:55.320
 the heir of her husband.

00:14:56.680 --> 00:14:57.780
 And Mr.

00:14:57.840 --> 00:14:58.320
 What's His Name

00:14:58.320 --> 00:14:59.040
 is happy to help

00:14:59.040 --> 00:14:59.519
 to a point.

00:14:59.639 --> 00:15:00.440
 He's happy to help

00:15:00.440 --> 00:15:01.840
 right up until the point

00:15:01.840 --> 00:15:02.320
 where it's going

00:15:02.320 --> 00:15:03.240
 to cost him something.

00:15:03.240 --> 00:15:05.720
 Just a few verses

00:15:05.720 --> 00:15:07.279
 down in the story,

00:15:07.360 --> 00:15:08.000
 we see reference

00:15:08.000 --> 00:15:09.759
 to Judah and Tamar.

00:15:10.100 --> 00:15:11.720
 And this is another episode

00:15:11.720 --> 00:15:13.100
 that happened previously

00:15:13.100 --> 00:15:15.000
 involving Leveret marriage

00:15:15.000 --> 00:15:16.320
 or what was supposed

00:15:16.320 --> 00:15:17.379
 to be Leveret marriage.

00:15:17.720 --> 00:15:18.659
 But it's one of the most

00:15:18.659 --> 00:15:19.700
 scandalous

00:15:19.700 --> 00:15:21.399
 and cruel episodes

00:15:21.399 --> 00:15:22.659
 in the whole

00:15:22.659 --> 00:15:23.480
 of the Old Testament.

00:15:24.419 --> 00:15:25.779
 And both these episodes,

00:15:25.980 --> 00:15:26.180
 Mr.

00:15:26.240 --> 00:15:26.940
 What's His Name

00:15:26.940 --> 00:15:28.600
 and Judah

00:15:28.600 --> 00:15:29.440
 and Tamar,

00:15:29.799 --> 00:15:31.159
 they make Boaz's

00:15:31.159 --> 00:15:32.200
 sacrificial,

00:15:32.779 --> 00:15:33.220
 redeemer,

00:15:33.240 --> 00:15:33.860
 redeemership,

00:15:34.279 --> 00:15:35.320
 shine even brighter

00:15:35.320 --> 00:15:36.460
 in the darkness.

00:15:37.680 --> 00:15:38.580
 Boaz willingly

00:15:38.580 --> 00:15:40.139
 bore the cost

00:15:40.139 --> 00:15:40.980
 of redeeming

00:15:40.980 --> 00:15:42.799
 Naomi and Ruth.

00:15:43.639 --> 00:15:44.220
 He was happy

00:15:44.220 --> 00:15:44.879
 to sacrifice

00:15:44.879 --> 00:15:45.720
 his own position.

00:15:47.379 --> 00:15:48.700
 Boaz doesn't act

00:15:48.700 --> 00:15:49.440
 out of ambition

00:15:49.440 --> 00:15:50.480
 in any way,

00:15:51.240 --> 00:15:52.019
 but out of

00:15:52.019 --> 00:15:53.120
 chesed love,

00:15:53.259 --> 00:15:54.440
 that faithful,

00:15:54.860 --> 00:15:55.779
 steadfast love

00:15:55.779 --> 00:15:56.360
 that we've spoken

00:15:56.360 --> 00:15:56.799
 about throughout

00:15:56.799 --> 00:15:57.360
 the series

00:15:57.360 --> 00:15:59.259
 that people show

00:15:59.259 --> 00:16:00.000
 towards one another

00:16:00.000 --> 00:16:00.700
 in this book,

00:16:00.700 --> 00:16:03.140
 often called kindness

00:16:03.140 --> 00:16:04.060
 in the ESV

00:16:04.060 --> 00:16:05.920
 and which God shows

00:16:05.920 --> 00:16:06.840
 towards His people.

00:16:08.440 --> 00:16:09.400
 In the book of Ruth,

00:16:09.480 --> 00:16:10.060
 we've mentioned this

00:16:10.060 --> 00:16:10.620
 before as well,

00:16:10.700 --> 00:16:11.360
 people's names

00:16:11.360 --> 00:16:12.040
 are significant.

00:16:13.040 --> 00:16:13.740
 I think it's

00:16:13.740 --> 00:16:14.759
 therefore significant

00:16:14.759 --> 00:16:15.759
 that Mr.

00:16:15.860 --> 00:16:16.360
 So-and-so,

00:16:16.480 --> 00:16:16.720
 Mr.

00:16:16.720 --> 00:16:17.820
 What's His Name

00:16:17.820 --> 00:16:19.900
 isn't given a name.

00:16:21.060 --> 00:16:22.100
 His self-serving

00:16:22.100 --> 00:16:23.440
 behavior means

00:16:23.440 --> 00:16:24.180
 he's not going

00:16:24.179 --> 00:16:24.859
 to be remembered

00:16:24.859 --> 00:16:27.899
 as opposed to Boaz

00:16:27.899 --> 00:16:30.159
 because his name

00:16:30.159 --> 00:16:31.199
 is going to be remembered

00:16:31.199 --> 00:16:32.379
 as part of the most

00:16:32.379 --> 00:16:33.079
 important family

00:16:33.079 --> 00:16:33.879
 that there's ever been.

00:16:35.379 --> 00:16:36.120
 But as well

00:16:36.120 --> 00:16:37.639
 as not leaving a name,

00:16:38.439 --> 00:16:38.699
 Mr.

00:16:38.759 --> 00:16:39.259
 What's His Name,

00:16:39.319 --> 00:16:39.559
 I think,

00:16:39.679 --> 00:16:40.539
 stands as a warning

00:16:40.539 --> 00:16:41.379
 to us.

00:16:42.620 --> 00:16:43.399
 He clings

00:16:43.399 --> 00:16:44.539
 to what he has,

00:16:44.579 --> 00:16:45.779
 his material possessions.

00:16:46.879 --> 00:16:47.879
 They're more important

00:16:47.879 --> 00:16:48.359
 to him

00:16:48.359 --> 00:16:49.740
 than serving other people,

00:16:50.319 --> 00:16:50.779
 than caring

00:16:50.779 --> 00:16:51.859
 for the poor,

00:16:51.860 --> 00:16:53.240
 or the afflicted,

00:16:53.560 --> 00:16:54.300
 the dying cast,

00:16:54.360 --> 00:16:55.180
 even though these people

00:16:55.180 --> 00:16:55.620
 are members

00:16:55.620 --> 00:16:56.419
 of his own family.

00:16:58.600 --> 00:16:59.460
 What's your version,

00:16:59.720 --> 00:17:00.100
 I wonder,

00:17:00.800 --> 00:17:01.620
 of the Kingsman

00:17:01.620 --> 00:17:02.639
 Redeemer's refusal

00:17:02.639 --> 00:17:03.659
 tonight?

00:17:05.420 --> 00:17:06.240
 Where are you willing

00:17:06.240 --> 00:17:07.039
 to show generosity

00:17:07.039 --> 00:17:08.059
 up to a point?

00:17:09.160 --> 00:17:09.960
 Show generosity

00:17:09.960 --> 00:17:10.819
 right up until

00:17:10.819 --> 00:17:11.799
 it costs you

00:17:11.799 --> 00:17:12.559
 something.

00:17:14.220 --> 00:17:14.700
 Are you willing

00:17:14.700 --> 00:17:15.360
 to care

00:17:15.360 --> 00:17:16.700
 and serve

00:17:16.700 --> 00:17:18.099
 and even love

00:17:18.099 --> 00:17:18.920
 other people

00:17:18.920 --> 00:17:20.599
 as long as it

00:17:20.599 --> 00:17:21.440
 doesn't impinge

00:17:21.440 --> 00:17:22.799
 on your own comfort

00:17:22.799 --> 00:17:24.860
 or your time

00:17:24.860 --> 00:17:26.180
 or your convenience?

00:17:28.200 --> 00:17:29.380
 Or like Boaz,

00:17:29.480 --> 00:17:30.180
 do you go looking

00:17:30.180 --> 00:17:30.779
 for ways

00:17:30.779 --> 00:17:31.880
 to bless other people

00:17:31.880 --> 00:17:33.600
 even when you

00:17:33.600 --> 00:17:34.380
 already know

00:17:34.380 --> 00:17:35.860
 it's going to cost you?

00:17:37.200 --> 00:17:38.400
 Because the gospel,

00:17:39.059 --> 00:17:39.600
 the good news

00:17:39.600 --> 00:17:40.539
 that Jesus came

00:17:40.539 --> 00:17:41.900
 is the announcement

00:17:41.900 --> 00:17:43.400
 that in Jesus

00:17:43.400 --> 00:17:44.980
 someone's stepped

00:17:44.980 --> 00:17:46.140
 forward for you

00:17:46.140 --> 00:17:47.860
 when nobody else

00:17:47.860 --> 00:17:49.039
 could or would.

00:17:49.039 --> 00:17:52.299
 Boaz's commitment

00:17:52.299 --> 00:17:53.180
 is a picture

00:17:53.180 --> 00:17:54.319
 of Jesus'

00:17:54.539 --> 00:17:54.799
 commitment

00:17:54.799 --> 00:17:55.779
 to his own people.

00:17:58.079 --> 00:17:58.659
 So Mr.

00:17:58.700 --> 00:17:59.119
 What's-His-Name,

00:17:59.180 --> 00:18:00.240
 he takes off his sandal,

00:18:00.319 --> 00:18:01.099
 which is the custom,

00:18:01.899 --> 00:18:03.000
 and he says to Boaz,

00:18:03.319 --> 00:18:04.460
 the land and the Moabite,

00:18:04.559 --> 00:18:05.299
 they're all yours,

00:18:05.359 --> 00:18:05.940
 you can have them.

00:18:06.779 --> 00:18:07.460
 And Boaz calls

00:18:07.460 --> 00:18:08.039
 the elders

00:18:08.039 --> 00:18:09.519
 and all the people

00:18:09.519 --> 00:18:09.859
 who are there

00:18:09.859 --> 00:18:10.200
 and he says,

00:18:10.240 --> 00:18:10.859
 you're my witnesses.

00:18:10.859 --> 00:18:13.539
 And not just of the deal,

00:18:14.459 --> 00:18:15.199
 not just that this

00:18:15.199 --> 00:18:15.799
 is an agreement,

00:18:16.319 --> 00:18:17.879
 but also to the purpose

00:18:17.879 --> 00:18:18.839
 of the agreement.

00:18:19.500 --> 00:18:20.159
 He says,

00:18:20.740 --> 00:18:21.839
 to redeem the land

00:18:21.839 --> 00:18:22.699
 and to continue

00:18:22.699 --> 00:18:23.899
 the name of the men

00:18:23.899 --> 00:18:25.139
 who had died.

00:18:27.119 --> 00:18:27.979
 And then the witnesses

00:18:27.979 --> 00:18:28.839
 pray a blessing

00:18:28.839 --> 00:18:29.519
 on the now

00:18:29.519 --> 00:18:32.379
 formally engaged

00:18:32.379 --> 00:18:33.099
 couple,

00:18:33.719 --> 00:18:35.000
 Ruth and Boaz.

00:18:35.599 --> 00:18:36.199
 They say,

00:18:36.199 --> 00:18:36.799
 may the Lord

00:18:36.799 --> 00:18:37.359
 make the woman

00:18:37.359 --> 00:18:38.719
 come into your house

00:18:38.720 --> 00:18:40.319
 like Rachel and Leah.

00:18:41.380 --> 00:18:42.059
 And we see

00:18:42.059 --> 00:18:43.039
 two things here,

00:18:43.160 --> 00:18:43.660
 I think,

00:18:43.779 --> 00:18:44.819
 with Rachel and Leah.

00:18:45.420 --> 00:18:47.000
 So Ruth the Moabite

00:18:47.000 --> 00:18:48.440
 is coming into

00:18:48.440 --> 00:18:49.440
 Boaz's house.

00:18:49.559 --> 00:18:50.620
 This is an outsider,

00:18:51.240 --> 00:18:51.740
 somebody from

00:18:51.740 --> 00:18:52.740
 a strange land,

00:18:53.200 --> 00:18:53.940
 but who's shown

00:18:53.940 --> 00:18:55.579
 faithfulness to Israel's God,

00:18:56.299 --> 00:18:57.259
 the true God.

00:18:57.759 --> 00:18:58.680
 And now she's becoming

00:18:58.680 --> 00:18:59.259
 a member

00:18:59.259 --> 00:19:00.920
 of the covenant family.

00:19:01.200 --> 00:19:01.819
 She's entering

00:19:01.819 --> 00:19:02.900
 Boaz's household.

00:19:02.900 --> 00:19:03.940
 But secondly,

00:19:05.160 --> 00:19:05.680
 the people pray

00:19:05.680 --> 00:19:06.839
 that she'd be blessed

00:19:06.839 --> 00:19:07.779
 like Rachel

00:19:07.779 --> 00:19:09.000
 and Leah

00:19:09.000 --> 00:19:09.920
 because these

00:19:09.920 --> 00:19:10.539
 are the women

00:19:10.539 --> 00:19:11.339
 who are responsible

00:19:11.339 --> 00:19:14.019
 for giving Jacob

00:19:14.019 --> 00:19:16.200
 his 12 sons.

00:19:16.460 --> 00:19:16.720
 Jacob,

00:19:16.899 --> 00:19:17.639
 who was later

00:19:17.639 --> 00:19:18.379
 called Israel,

00:19:18.899 --> 00:19:19.899
 his 12 sons,

00:19:20.559 --> 00:19:21.759
 the 12 tribes

00:19:21.759 --> 00:19:22.460
 of Israel.

00:19:23.139 --> 00:19:23.899
 And the story

00:19:23.899 --> 00:19:24.559
 of these two women

00:19:24.559 --> 00:19:25.420
 all revolves

00:19:25.420 --> 00:19:26.579
 around fertility,

00:19:26.920 --> 00:19:27.799
 about having children,

00:19:28.160 --> 00:19:29.180
 providing children.

00:19:29.180 --> 00:19:29.819
 And they do that

00:19:29.819 --> 00:19:31.039
 in different ways

00:19:31.039 --> 00:19:31.940
 if you've read the story.

00:19:33.079 --> 00:19:34.240
 And then we understand

00:19:34.240 --> 00:19:34.859
 that this prayer

00:19:34.859 --> 00:19:35.420
 is needed

00:19:35.420 --> 00:19:37.320
 because Ruth

00:19:37.320 --> 00:19:38.100
 was married

00:19:38.100 --> 00:19:39.480
 back in Moab.

00:19:40.000 --> 00:19:40.680
 We're not sure

00:19:40.680 --> 00:19:41.620
 how long she was married

00:19:41.620 --> 00:19:42.019
 for,

00:19:42.200 --> 00:19:42.800
 but we know

00:19:42.800 --> 00:19:43.460
 that she was married

00:19:43.460 --> 00:19:43.940
 and they lived

00:19:43.940 --> 00:19:44.279
 in Moab

00:19:44.279 --> 00:19:45.300
 for 10 years.

00:19:47.880 --> 00:19:48.279
 Women,

00:19:48.820 --> 00:19:49.500
 children

00:19:49.500 --> 00:19:51.160
 are incredibly important

00:19:51.160 --> 00:19:52.500
 in this society,

00:19:52.640 --> 00:19:53.360
 having children.

00:19:53.500 --> 00:19:54.100
 A husband and wife

00:19:54.100 --> 00:19:55.019
 are likely to start

00:19:55.019 --> 00:19:55.500
 having children

00:19:55.500 --> 00:19:56.600
 as quickly as possible.

00:19:57.480 --> 00:19:58.220
 But Ruth

00:19:58.220 --> 00:19:59.240
 and Malon,

00:19:59.360 --> 00:19:59.779
 her husband,

00:19:59.980 --> 00:20:00.800
 they had no children.

00:20:00.799 --> 00:20:02.480
 So prayer

00:20:02.480 --> 00:20:03.759
 is really needed here

00:20:03.759 --> 00:20:05.619
 because the suspense

00:20:05.619 --> 00:20:07.460
 is even higher

00:20:07.460 --> 00:20:08.839
 than at the threshing floor

00:20:08.839 --> 00:20:09.579
 in the night

00:20:09.579 --> 00:20:10.799
 when Ruth came

00:20:10.799 --> 00:20:12.000
 and proposed to Boaz.

00:20:12.740 --> 00:20:13.940
 It's even higher

00:20:13.940 --> 00:20:14.859
 the suspense now

00:20:14.859 --> 00:20:16.680
 than when the Redeemer,

00:20:17.099 --> 00:20:18.000
 Boaz asked the Redeemer,

00:20:18.119 --> 00:20:18.819
 will you redeem

00:20:18.819 --> 00:20:20.200
 the land in Naomi?

00:20:21.480 --> 00:20:22.960
 Is there going to be

00:20:22.960 --> 00:20:24.180
 a child?

00:20:25.180 --> 00:20:26.859
 There's an air of suspense.

00:20:26.859 --> 00:20:30.119
 So we see that

00:20:30.119 --> 00:20:30.839
 this is no ordinary

00:20:30.839 --> 00:20:32.459
 land transaction.

00:20:32.719 --> 00:20:33.439
 And now we're going to see

00:20:33.439 --> 00:20:35.099
 that there is a child,

00:20:35.539 --> 00:20:36.279
 but this child

00:20:36.279 --> 00:20:37.779
 is no ordinary child.

00:20:38.939 --> 00:20:39.719
 We see this

00:20:39.719 --> 00:20:41.919
 in verses 13 to 17.

00:20:42.479 --> 00:20:43.119
 From the end

00:20:43.119 --> 00:20:44.099
 of chapter 3

00:20:44.099 --> 00:20:46.000
 until over halfway

00:20:46.000 --> 00:20:46.979
 through chapter 4

00:20:46.979 --> 00:20:49.379
 is one day of time.

00:20:50.039 --> 00:20:50.779
 But now,

00:20:51.000 --> 00:20:51.619
 the timeline,

00:20:51.819 --> 00:20:52.579
 it speeds up

00:20:52.579 --> 00:20:53.639
 really significantly.

00:20:54.059 --> 00:20:55.219
 So in verse 13,

00:20:55.219 --> 00:20:56.240
 we experience

00:20:56.240 --> 00:20:57.220
 what must be

00:20:57.220 --> 00:20:57.960
 the best part

00:20:57.960 --> 00:20:58.940
 of at least a year

00:20:58.940 --> 00:21:00.400
 from Boaz and Ruth

00:21:00.400 --> 00:21:00.940
 getting married

00:21:00.940 --> 00:21:02.519
 until a baby arriving

00:21:02.519 --> 00:21:03.880
 in one verse.

00:21:04.819 --> 00:21:06.099
 So there's all this tension

00:21:06.099 --> 00:21:07.039
 when the people prayed

00:21:07.039 --> 00:21:07.980
 that Ruth

00:21:07.980 --> 00:21:09.160
 would get pregnant.

00:21:09.660 --> 00:21:10.200
 And then we get

00:21:10.200 --> 00:21:11.359
 an idea of the significance

00:21:11.359 --> 00:21:11.960
 of the fact

00:21:11.960 --> 00:21:13.160
 that Ruth is pregnant,

00:21:13.240 --> 00:21:13.700
 I think,

00:21:14.220 --> 00:21:15.120
 from the language

00:21:15.120 --> 00:21:15.700
 that's used

00:21:15.700 --> 00:21:16.799
 in verse 13.

00:21:17.200 --> 00:21:17.960
 Because it says,

00:21:18.359 --> 00:21:20.519
 the Lord gave her conception.

00:21:20.940 --> 00:21:21.519
 And of course,

00:21:21.700 --> 00:21:22.359
 the Lord gives

00:21:22.359 --> 00:21:23.920
 every conception.

00:21:23.920 --> 00:21:25.519
 He is the one

00:21:25.519 --> 00:21:26.800
 who makes all things

00:21:26.800 --> 00:21:27.660
 work together.

00:21:28.420 --> 00:21:29.320
 But this is only

00:21:29.320 --> 00:21:30.440
 the second time

00:21:30.440 --> 00:21:30.860
 in the whole

00:21:30.860 --> 00:21:31.779
 of the book of Ruth

00:21:31.779 --> 00:21:32.880
 that God

00:21:32.880 --> 00:21:34.019
 has been

00:21:34.019 --> 00:21:35.140
 implicated directly

00:21:35.140 --> 00:21:35.900
 in the action

00:21:35.900 --> 00:21:37.320
 as the subject

00:21:37.320 --> 00:21:38.120
 of the verb.

00:21:38.779 --> 00:21:40.019
 This is a God-given

00:21:40.019 --> 00:21:40.860
 child.

00:21:42.320 --> 00:21:42.779
 And then I think

00:21:42.779 --> 00:21:43.539
 it's really interesting

00:21:43.539 --> 00:21:45.580
 that Ruth

00:21:45.580 --> 00:21:46.180
 and Naomi

00:21:46.180 --> 00:21:47.100
 have just been married,

00:21:47.200 --> 00:21:48.480
 they've just had a child,

00:21:48.480 --> 00:21:51.220
 and the focus

00:21:51.220 --> 00:21:52.360
 immediately pivots

00:21:52.360 --> 00:21:53.120
 away from them

00:21:53.120 --> 00:21:55.120
 and back to Naomi.

00:21:55.339 --> 00:21:56.180
 In verse 14,

00:21:56.259 --> 00:21:56.860
 the women say,

00:21:57.299 --> 00:21:58.240
 blessed be the Lord

00:21:58.240 --> 00:21:59.259
 who's not left you

00:21:59.259 --> 00:22:00.400
 without a goel,

00:22:00.480 --> 00:22:01.220
 without a redeemer.

00:22:02.400 --> 00:22:03.360
 But who is the redeemer?

00:22:04.000 --> 00:22:04.799
 Because it's not

00:22:04.799 --> 00:22:06.140
 talking about Boaz anymore.

00:22:06.880 --> 00:22:07.460
 It's talking about

00:22:07.460 --> 00:22:08.039
 the baby

00:22:08.039 --> 00:22:09.460
 that's on her lap.

00:22:10.900 --> 00:22:11.660
 He's the one

00:22:11.660 --> 00:22:12.360
 who's going to provide

00:22:12.360 --> 00:22:13.299
 for Naomi

00:22:13.299 --> 00:22:14.039
 in her old age.

00:22:14.220 --> 00:22:15.000
 He's the one

00:22:15.000 --> 00:22:15.940
 who's going to continue

00:22:15.940 --> 00:22:17.539
 the family line.

00:22:18.539 --> 00:22:19.399
 The neighborhood women

00:22:19.399 --> 00:22:20.500
 say in verse 17,

00:22:20.960 --> 00:22:22.180
 a son has been born

00:22:22.180 --> 00:22:23.200
 to Naomi.

00:22:24.279 --> 00:22:25.299
 Well, he's been born

00:22:25.299 --> 00:22:25.879
 to Ruth,

00:22:26.799 --> 00:22:28.319
 but this is Naomi's son.

00:22:28.819 --> 00:22:29.420
 And they say

00:22:29.420 --> 00:22:30.799
 in verse 15,

00:22:31.180 --> 00:22:32.220
 he'll be a restorer

00:22:32.220 --> 00:22:34.000
 of life to you.

00:22:35.480 --> 00:22:36.059
 You see,

00:22:36.099 --> 00:22:36.980
 in having a son,

00:22:37.619 --> 00:22:38.359
 Boaz and Ruth

00:22:38.359 --> 00:22:39.359
 haven't so much

00:22:39.359 --> 00:22:40.659
 started a family,

00:22:41.720 --> 00:22:42.759
 they've rescued one.

00:22:44.200 --> 00:22:45.859
 The child is Ruth's,

00:22:46.819 --> 00:22:47.519
 but he's the heir

00:22:47.519 --> 00:22:49.519
 to the Elimelech family

00:22:49.519 --> 00:22:50.220
 inheritance.

00:22:51.039 --> 00:22:52.000
 And he's the one

00:22:52.000 --> 00:22:53.000
 who's going to carry forward

00:22:53.000 --> 00:22:53.839
 this family name.

00:22:54.599 --> 00:22:55.680
 It looked like this family

00:22:55.680 --> 00:22:56.440
 was about to die.

00:22:56.940 --> 00:22:58.019
 We were at the end

00:22:58.019 --> 00:22:58.539
 of the line.

00:22:59.619 --> 00:23:01.039
 But through this child,

00:23:01.940 --> 00:23:02.879
 the family line's

00:23:02.879 --> 00:23:03.920
 been resuscitated.

00:23:05.920 --> 00:23:06.359
 Naomi,

00:23:06.599 --> 00:23:07.480
 the one who wandered

00:23:07.480 --> 00:23:08.440
 away from the Lord,

00:23:09.079 --> 00:23:10.460
 from the land

00:23:10.460 --> 00:23:11.139
 that God promised

00:23:11.139 --> 00:23:11.660
 to his people,

00:23:11.660 --> 00:23:14.540
 and came back

00:23:14.540 --> 00:23:16.240
 claiming to be empty,

00:23:17.240 --> 00:23:18.440
 now has her hands full.

00:23:19.300 --> 00:23:20.100
 And she's got

00:23:20.100 --> 00:23:21.279
 the two kinds of seeds

00:23:21.279 --> 00:23:22.940
 that are so important

00:23:22.940 --> 00:23:23.880
 in the Old Testament.

00:23:24.279 --> 00:23:25.120
 She's got grain,

00:23:25.259 --> 00:23:26.040
 which meant food,

00:23:26.620 --> 00:23:27.840
 but she's also got offspring.

00:23:29.279 --> 00:23:29.880
 And now,

00:23:30.580 --> 00:23:31.140
 through Boaz

00:23:31.140 --> 00:23:32.560
 and Ruth,

00:23:33.240 --> 00:23:35.840
 God has filled Naomi up.

00:23:35.839 --> 00:23:38.159
 And notice as well,

00:23:38.579 --> 00:23:39.279
 that it's not Ruth

00:23:39.279 --> 00:23:39.740
 and Boaz,

00:23:39.799 --> 00:23:40.459
 the parents,

00:23:40.679 --> 00:23:41.639
 who name the child.

00:23:41.699 --> 00:23:42.839
 It's not even his grandmother

00:23:42.839 --> 00:23:43.980
 who gives him a name.

00:23:44.599 --> 00:23:45.179
 It's the women

00:23:45.179 --> 00:23:45.799
 of the neighborhood.

00:23:46.459 --> 00:23:47.839
 And they call him Obed,

00:23:48.500 --> 00:23:49.899
 which means servant.

00:23:51.059 --> 00:23:52.099
 He's going to be the one

00:23:52.099 --> 00:23:53.259
 who serves Naomi

00:23:53.259 --> 00:23:54.699
 in her old age.

00:23:56.199 --> 00:23:57.220
 But he's also

00:23:57.220 --> 00:23:58.299
 going to play

00:23:58.299 --> 00:23:59.419
 another role,

00:23:59.939 --> 00:24:00.639
 an even more

00:24:00.639 --> 00:24:01.579
 significant role.

00:24:01.579 --> 00:24:03.339
 You see,

00:24:03.559 --> 00:24:05.220
 in Ruth's story,

00:24:06.099 --> 00:24:06.899
 Ruth's story

00:24:06.899 --> 00:24:08.279
 is Naomi's redemption.

00:24:09.519 --> 00:24:10.480
 God answered

00:24:10.480 --> 00:24:12.419
 Naomi's prayer

00:24:12.419 --> 00:24:13.079
 in grief

00:24:13.079 --> 00:24:14.539
 with much more

00:24:14.539 --> 00:24:15.339
 than she asked for.

00:24:15.460 --> 00:24:16.399
 She wanted to go

00:24:16.399 --> 00:24:17.419
 back to Bethlehem,

00:24:17.500 --> 00:24:18.240
 back to her hometown.

00:24:19.079 --> 00:24:20.079
 She just wanted to be

00:24:20.079 --> 00:24:21.299
 among the people

00:24:21.299 --> 00:24:21.960
 that she knew.

00:24:22.659 --> 00:24:23.519
 But she received

00:24:23.519 --> 00:24:24.119
 a grandson.

00:24:27.220 --> 00:24:28.319
 Maybe there's

00:24:28.319 --> 00:24:28.779
 some of us here

00:24:28.779 --> 00:24:29.740
 who feel like Naomi

00:24:29.740 --> 00:24:31.039
 in chapter one.

00:24:31.579 --> 00:24:32.559
 We feel like

00:24:32.559 --> 00:24:33.279
 we've been traveling

00:24:33.279 --> 00:24:34.399
 for a long time.

00:24:34.679 --> 00:24:35.179
 We feel like

00:24:35.179 --> 00:24:35.960
 we have lost

00:24:35.960 --> 00:24:36.960
 everything that we had.

00:24:37.019 --> 00:24:37.819
 We feel empty

00:24:37.819 --> 00:24:39.399
 and lonely and afraid.

00:24:41.359 --> 00:24:42.419
 But this story

00:24:42.419 --> 00:24:43.419
 reminds us

00:24:43.419 --> 00:24:45.500
 that God is at work

00:24:45.500 --> 00:24:46.399
 constantly

00:24:46.399 --> 00:24:47.519
 in people's lives,

00:24:48.299 --> 00:24:49.480
 even in the pain,

00:24:49.899 --> 00:24:50.639
 in the suffering,

00:24:50.759 --> 00:24:51.299
 in the loneliness.

00:24:53.179 --> 00:24:54.119
 The things that we

00:24:54.119 --> 00:24:55.199
 sometimes have to go through

00:24:55.199 --> 00:24:55.679
 that we wish

00:24:55.679 --> 00:24:56.279
 that we didn't.

00:24:57.619 --> 00:24:58.559
 One of the dangers

00:24:58.559 --> 00:25:00.079
 when we look at

00:25:00.079 --> 00:25:01.419
 Ruth like this,

00:25:01.420 --> 00:25:02.080
 for us,

00:25:02.420 --> 00:25:04.120
 is that we look at

00:25:04.120 --> 00:25:05.340
 the way that Naomi

00:25:05.340 --> 00:25:06.640
 has been restored

00:25:06.640 --> 00:25:07.860
 materially,

00:25:07.860 --> 00:25:09.140
 and we think,

00:25:09.300 --> 00:25:10.539
 if we keep our faith

00:25:10.539 --> 00:25:11.200
 in God,

00:25:11.300 --> 00:25:11.960
 then everything

00:25:11.960 --> 00:25:12.700
 I've ever lost,

00:25:12.740 --> 00:25:13.200
 I'm going to get

00:25:13.200 --> 00:25:13.960
 that back.

00:25:14.660 --> 00:25:15.600
 Whether that's

00:25:15.600 --> 00:25:17.000
 your home,

00:25:17.320 --> 00:25:19.360
 or your job,

00:25:19.580 --> 00:25:20.940
 or your fortune,

00:25:20.940 --> 00:25:23.080
 or even a person.

00:25:23.800 --> 00:25:24.880
 But that's not

00:25:24.880 --> 00:25:26.140
 what the book of Ruth

00:25:26.140 --> 00:25:26.940
 is about.

00:25:27.700 --> 00:25:29.840
 God's not a repairman.

00:25:31.200 --> 00:25:32.259
 He's a creator

00:25:32.259 --> 00:25:33.259
 and a restorer

00:25:33.259 --> 00:25:34.700
 and an artist.

00:25:36.000 --> 00:25:36.600
 One of the

00:25:36.600 --> 00:25:38.080
 persistent patterns

00:25:38.080 --> 00:25:38.580
 in Scripture

00:25:38.580 --> 00:25:40.120
 is that God

00:25:40.120 --> 00:25:41.160
 answers prayer

00:25:41.160 --> 00:25:42.200
 at a register

00:25:42.200 --> 00:25:43.480
 that's much higher

00:25:43.480 --> 00:25:44.840
 than the prayer

00:25:44.840 --> 00:25:45.640
 itself.

00:25:47.019 --> 00:25:47.640
 Naomi prayed

00:25:47.640 --> 00:25:48.120
 that Ruth would

00:25:48.120 --> 00:25:48.880
 find rest,

00:25:49.600 --> 00:25:50.240
 and what she ended

00:25:50.240 --> 00:25:50.980
 up getting

00:25:50.980 --> 00:25:52.759
 was a covenant line

00:25:52.759 --> 00:25:53.840
 that would lead

00:25:53.839 --> 00:25:55.299
 to Israel's king.

00:25:56.939 --> 00:25:57.759
 This book

00:25:57.759 --> 00:25:58.359
 is about God's

00:25:58.359 --> 00:25:58.939
 covenant love,

00:25:59.419 --> 00:26:00.179
 and how it's shown

00:26:00.179 --> 00:26:00.740
 to people

00:26:00.740 --> 00:26:02.379
 that extends

00:26:02.379 --> 00:26:04.159
 beyond individuals,

00:26:06.019 --> 00:26:08.539
 to the whole

00:26:08.539 --> 00:26:09.000
 of Israel,

00:26:09.740 --> 00:26:10.459
 and to the whole

00:26:10.459 --> 00:26:10.839
 world.

00:26:12.179 --> 00:26:12.740
 So we're going

00:26:12.740 --> 00:26:13.579
 to live by faith.

00:26:14.199 --> 00:26:15.240
 We live by faith

00:26:15.240 --> 00:26:15.679
 in the God

00:26:15.679 --> 00:26:16.480
 who keeps his promise,

00:26:16.599 --> 00:26:17.379
 and who ultimately

00:26:17.379 --> 00:26:19.339
 is going to bring

00:26:19.339 --> 00:26:20.199
 restoration that

00:26:20.199 --> 00:26:21.480
 far exceeds

00:26:21.480 --> 00:26:22.699
 anything that we

00:26:22.699 --> 00:26:23.259
 could have asked

00:26:23.259 --> 00:26:23.539
 for.

00:26:25.339 --> 00:26:25.579
 Okay.

00:26:26.619 --> 00:26:27.099
 Thirdly,

00:26:27.339 --> 00:26:27.720
 briefly,

00:26:28.539 --> 00:26:29.480
 no ordinary

00:26:29.480 --> 00:26:30.299
 ending.

00:26:31.519 --> 00:26:32.420
 So I read

00:26:32.420 --> 00:26:33.200
 as I was

00:26:33.200 --> 00:26:34.259
 looking at this

00:26:34.259 --> 00:26:34.799
 passage that

00:26:34.799 --> 00:26:35.460
 some people

00:26:35.460 --> 00:26:36.180
 used to argue

00:26:36.180 --> 00:26:36.720
 that this

00:26:36.720 --> 00:26:37.660
 genealogy that

00:26:37.660 --> 00:26:38.299
 stuck on the

00:26:38.299 --> 00:26:39.519
 end of Ruth

00:26:39.519 --> 00:26:40.079
 was a later

00:26:40.079 --> 00:26:40.579
 addition,

00:26:40.980 --> 00:26:41.299
 and it's kind

00:26:41.299 --> 00:26:42.160
 of to strengthen

00:26:42.160 --> 00:26:43.599
 the link between

00:26:43.599 --> 00:26:44.519
 the story of Ruth

00:26:44.519 --> 00:26:45.079
 and the coming

00:26:45.079 --> 00:26:45.700
 King David,

00:26:45.819 --> 00:26:46.740
 but I mean,

00:26:46.759 --> 00:26:47.559
 I don't think so.

00:26:48.119 --> 00:26:48.799
 Notice that at

00:26:48.799 --> 00:26:49.180
 the beginning

00:26:49.180 --> 00:26:49.940
 and the end

00:26:49.940 --> 00:26:50.379
 of Ruth,

00:26:50.859 --> 00:26:51.839
 there's a

00:26:51.839 --> 00:26:52.299
 parallel,

00:26:52.299 --> 00:26:53.579
 the first

00:26:53.579 --> 00:26:54.119
 five verses

00:26:54.119 --> 00:26:54.579
 and the last

00:26:54.579 --> 00:26:54.940
 five verses,

00:26:55.019 --> 00:26:55.460
 they parallel

00:26:55.460 --> 00:26:55.960
 each other.

00:26:56.139 --> 00:26:56.700
 So we begin

00:26:56.700 --> 00:26:57.680
 with 10 years

00:26:57.680 --> 00:26:58.299
 in exile,

00:26:58.299 --> 00:26:59.319
 and then we

00:26:59.319 --> 00:27:00.399
 end with 10

00:27:00.399 --> 00:27:02.059
 generations of

00:27:02.059 --> 00:27:02.579
 the tribe of

00:27:02.579 --> 00:27:02.980
 Judah that

00:27:02.980 --> 00:27:04.099
 culminate in

00:27:04.099 --> 00:27:04.519
 David.

00:27:06.159 --> 00:27:06.980
 At the start

00:27:06.980 --> 00:27:07.180
 of this

00:27:07.180 --> 00:27:07.680
 preaching series,

00:27:07.720 --> 00:27:08.220
 I said that

00:27:08.220 --> 00:27:09.700
 the book of

00:27:09.700 --> 00:27:10.879
 Ruth is named

00:27:10.879 --> 00:27:11.460
 after Ruth,

00:27:11.519 --> 00:27:12.180
 but it's actually

00:27:12.180 --> 00:27:13.559
 about Naomi,

00:27:13.980 --> 00:27:14.480
 Naomi being

00:27:14.480 --> 00:27:15.180
 emptied and Naomi

00:27:15.180 --> 00:27:15.960
 being filled up.

00:27:16.440 --> 00:27:17.799
 But this genealogy,

00:27:17.859 --> 00:27:18.619
 it reminds us that

00:27:18.619 --> 00:27:19.819
 whoever the main

00:27:19.819 --> 00:27:20.539
 human character

00:27:20.539 --> 00:27:21.959
 is in this

00:27:21.959 --> 00:27:22.379
 story,

00:27:23.419 --> 00:27:23.959
 whoever the

00:27:23.959 --> 00:27:24.199
 name,

00:27:24.479 --> 00:27:25.219
 the book is

00:27:25.219 --> 00:27:25.919
 named after,

00:27:27.239 --> 00:27:28.299
 the story is

00:27:28.299 --> 00:27:28.919
 about God.

00:27:30.039 --> 00:27:31.419
 It's about his

00:27:31.419 --> 00:27:32.579
 steadfast love,

00:27:32.739 --> 00:27:34.639
 this never-ending,

00:27:35.139 --> 00:27:36.159
 pursuing love that

00:27:36.159 --> 00:27:37.739
 God shows towards

00:27:37.739 --> 00:27:38.279
 his people.

00:27:40.599 --> 00:27:41.719
 But it also shows

00:27:41.719 --> 00:27:42.399
 us something else.

00:27:42.400 --> 00:27:45.480
 this genealogy,

00:27:45.640 --> 00:27:46.060
 which features

00:27:46.060 --> 00:27:47.380
 Perez, who was

00:27:47.380 --> 00:27:48.480
 born to Tamar,

00:27:48.540 --> 00:27:49.180
 the Canaanite,

00:27:49.900 --> 00:27:50.920
 Salmon, who was,

00:27:51.080 --> 00:27:52.220
 that's Boaz's dad,

00:27:52.340 --> 00:27:53.500
 who's born to

00:27:53.500 --> 00:27:55.019
 Rahab, who was a

00:27:55.019 --> 00:27:56.040
 Canaanite prostitute,

00:27:56.720 --> 00:27:57.580
 and Obed, who's

00:27:57.580 --> 00:27:58.680
 born to the

00:27:58.680 --> 00:27:59.580
 Moabite Ruth.

00:28:00.160 --> 00:28:00.780
 It reminds us that

00:28:00.780 --> 00:28:01.960
 God's steadfast love

00:28:01.960 --> 00:28:03.220
 isn't just for his

00:28:03.220 --> 00:28:04.120
 people Israel, it

00:28:04.120 --> 00:28:04.780
 extends to

00:28:04.780 --> 00:28:06.580
 outsiders, and

00:28:06.580 --> 00:28:07.220
 reminds us that it

00:28:07.220 --> 00:28:08.280
 extends across the

00:28:08.280 --> 00:28:09.000
 whole world.

00:28:09.980 --> 00:28:11.580
 So this genealogy is

00:28:11.579 --> 00:28:12.639
 not a tag-on at the

00:28:12.639 --> 00:28:14.139
 end of a story, this

00:28:14.139 --> 00:28:14.759
 is a covenant

00:28:14.759 --> 00:28:15.299
 record.

00:28:16.399 --> 00:28:17.699
 It shows us God's

00:28:17.699 --> 00:28:19.179
 guiding hand at

00:28:19.179 --> 00:28:21.179
 work across all

00:28:21.179 --> 00:28:23.019
 people, all times,

00:28:23.119 --> 00:28:24.079
 for all of history,

00:28:24.619 --> 00:28:26.099
 even when we can't

00:28:26.099 --> 00:28:26.460
 see it.

00:28:27.619 --> 00:28:28.699
 And it shows us that

00:28:28.699 --> 00:28:30.559
 God is desperately

00:28:30.559 --> 00:28:32.179
 committed to his

00:28:32.179 --> 00:28:33.419
 people across

00:28:33.419 --> 00:28:34.939
 geography, across

00:28:34.939 --> 00:28:37.159
 race, across time.

00:28:38.859 --> 00:28:39.879
 The story of God's

00:28:39.879 --> 00:28:40.599
 redemption in Ruth

00:28:40.599 --> 00:28:42.419
 has always been much

00:28:42.419 --> 00:28:44.859
 wider than Naomi, or

00:28:44.859 --> 00:28:46.659
 Ruth, or Boaz, or

00:28:46.659 --> 00:28:48.019
 we thought.

00:28:51.319 --> 00:28:53.879
 Whenever, whatever

00:28:53.879 --> 00:28:56.480
 your background, however

00:28:56.480 --> 00:28:57.399
 many times you've been

00:28:57.399 --> 00:28:58.740
 to church, however well

00:28:58.740 --> 00:28:59.519
 you know your Bible,

00:29:00.019 --> 00:29:01.480
 wherever you come from

00:29:01.480 --> 00:29:03.980
 in the world, these are

00:29:03.980 --> 00:29:05.639
 not restrictions on

00:29:05.639 --> 00:29:06.799
 receiving God's

00:29:06.799 --> 00:29:07.199
 blessing.

00:29:07.200 --> 00:29:09.420
 all we have to do is

00:29:09.420 --> 00:29:09.960
 come to him.

00:29:11.779 --> 00:29:13.160
 Tonight we read about

00:29:13.160 --> 00:29:14.660
 Elamela's ancestors,

00:29:15.279 --> 00:29:17.059
 Jacob and Rachel and

00:29:17.059 --> 00:29:17.319
 Leah.

00:29:18.440 --> 00:29:20.640
 But the real story, the

00:29:20.640 --> 00:29:21.680
 story that Ruth is a

00:29:21.680 --> 00:29:23.640
 part of, started way

00:29:23.640 --> 00:29:24.539
 before them.

00:29:25.840 --> 00:29:27.299
 God called Jacob's

00:29:27.299 --> 00:29:28.940
 grandfather, Abraham,

00:29:29.340 --> 00:29:30.240
 and he said to him,

00:29:30.799 --> 00:29:31.740
 leave your land, leave

00:29:31.740 --> 00:29:33.680
 your family, leave your

00:29:33.680 --> 00:29:35.019
 people, leave the

00:29:35.019 --> 00:29:36.920
 gods, and go to a

00:29:36.920 --> 00:29:37.740
 place that you don't

00:29:37.740 --> 00:29:39.360
 know, just like Ruth

00:29:39.360 --> 00:29:39.620
 did.

00:29:40.779 --> 00:29:42.060
 And God told Abraham he

00:29:42.060 --> 00:29:42.600
 was going to make him

00:29:42.600 --> 00:29:44.220
 the father of many

00:29:44.220 --> 00:29:44.580
 nations.

00:29:44.680 --> 00:29:45.420
 He was going to bless

00:29:45.420 --> 00:29:47.220
 him greatly with land

00:29:47.220 --> 00:29:47.860
 and with offspring.

00:29:49.360 --> 00:29:50.660
 And like Ruth in

00:29:50.660 --> 00:29:51.820
 chapter one, Abraham

00:29:51.820 --> 00:29:53.660
 believed God and he

00:29:53.660 --> 00:29:53.980
 went.

00:29:55.100 --> 00:29:56.620
 But even before Abraham,

00:29:57.460 --> 00:29:58.460
 at the very beginning,

00:29:58.860 --> 00:29:59.840
 when Adam and Eve, they

00:29:59.839 --> 00:30:01.639
 disobeyed God in the

00:30:01.639 --> 00:30:04.000
 garden and they fell

00:30:04.000 --> 00:30:05.000
 and sin came into the

00:30:05.000 --> 00:30:05.859
 world, but God made

00:30:05.859 --> 00:30:06.539
 them a promise.

00:30:06.659 --> 00:30:07.980
 And he said, there's

00:30:07.980 --> 00:30:09.519
 going to be a seed, a

00:30:09.519 --> 00:30:11.139
 son who's going to

00:30:11.139 --> 00:30:12.579
 redeem you from the

00:30:12.579 --> 00:30:13.019
 curse.

00:30:15.099 --> 00:30:15.779
 You see, the book of

00:30:15.779 --> 00:30:17.379
 Ruth is a story about

00:30:17.379 --> 00:30:18.819
 individuals being blessed

00:30:18.819 --> 00:30:19.279
 by God.

00:30:20.220 --> 00:30:21.579
 But that story is part

00:30:21.579 --> 00:30:23.199
 of a much bigger,

00:30:23.720 --> 00:30:25.579
 broader family story

00:30:25.579 --> 00:30:26.899
 through which God

00:30:26.899 --> 00:30:27.599
 blesses the whole

00:30:27.599 --> 00:30:27.959
 world.

00:30:27.960 --> 00:30:29.819
 That's why it was so

00:30:29.819 --> 00:30:31.680
 precarious when Elamela's

00:30:31.680 --> 00:30:33.079
 family line was nearly

00:30:33.079 --> 00:30:33.680
 extinct.

00:30:35.000 --> 00:30:36.140
 This is God's chosen

00:30:36.140 --> 00:30:37.460
 line of salvation.

00:30:38.380 --> 00:30:39.539
 But then through Naomi,

00:30:39.740 --> 00:30:40.860
 through Ruth, through

00:30:40.860 --> 00:30:42.779
 Boaz, through Obed, God

00:30:42.779 --> 00:30:43.860
 saved that family.

00:30:45.519 --> 00:30:46.340
 And now we see that this

00:30:46.340 --> 00:30:47.500
 redemption runs all the

00:30:47.500 --> 00:30:49.400
 way to the royal house of

00:30:49.400 --> 00:30:52.440
 David and beyond David.

00:30:53.220 --> 00:30:54.680
 Because we know that just

00:30:54.680 --> 00:30:57.079
 like Ruth ends with the

00:30:57.079 --> 00:30:58.759
 genealogy, the New

00:30:58.759 --> 00:31:00.139
 Testament begins with

00:31:00.139 --> 00:31:00.439
 one.

00:31:02.339 --> 00:31:04.240
 Jesus Christ, the son of

00:31:04.240 --> 00:31:05.599
 David, the son of

00:31:05.599 --> 00:31:05.960
 Abraham.

00:31:07.019 --> 00:31:08.839
 Jesus is the redeemer who

00:31:08.839 --> 00:31:09.779
 stepped forward at the

00:31:09.779 --> 00:31:11.319
 city gate when there was

00:31:11.319 --> 00:31:12.519
 no one else to defend you.

00:31:13.579 --> 00:31:14.699
 He's the one who pursued

00:31:14.699 --> 00:31:15.779
 his bride, the church,

00:31:16.240 --> 00:31:18.399
 even before we knew what

00:31:18.399 --> 00:31:19.039
 to ask him.

00:31:20.299 --> 00:31:21.899
 Jesus is the one born of a

00:31:21.899 --> 00:31:23.639
 woman so that he could be

00:31:23.639 --> 00:31:24.980
 born under the law so that

00:31:24.980 --> 00:31:26.279
 he could redeem those who

00:31:26.279 --> 00:31:27.000
 are under the law.

00:31:29.000 --> 00:31:30.299
 Jesus is the son of David

00:31:30.299 --> 00:31:33.180
 who arrived as an Obed,

00:31:33.779 --> 00:31:34.680
 as a servant.

00:31:36.059 --> 00:31:37.940
 He gave himself for his

00:31:37.940 --> 00:31:38.259
 people.

00:31:39.460 --> 00:31:41.339
 But he's also the true and

00:31:41.339 --> 00:31:43.200
 the final king who defeated

00:31:43.200 --> 00:31:44.339
 his people's greatest enemy

00:31:44.339 --> 00:31:45.940
 to set them free from the

00:31:45.940 --> 00:31:46.619
 bondage of sin.

00:31:47.539 --> 00:31:49.500
 And who's returning to

00:31:49.500 --> 00:31:50.319
 gather his people to

00:31:50.319 --> 00:31:52.160
 himself and to provide a

00:31:52.160 --> 00:31:54.000
 blessing that far exceeds

00:31:54.000 --> 00:31:55.500
 anything that we could have

00:31:55.500 --> 00:31:55.920
 asked for.

00:31:57.680 --> 00:31:58.359
 So this is it.

00:31:58.400 --> 00:31:59.099
 That's the book of Ruth.

00:31:59.180 --> 00:32:00.140
 The book of Ruth is a book

00:32:00.140 --> 00:32:02.279
 of God's steadfast love to

00:32:02.279 --> 00:32:02.839
 his people.

00:32:03.740 --> 00:32:05.240
 A love that remains faithful

00:32:05.240 --> 00:32:07.980
 across generations, across

00:32:07.980 --> 00:32:12.440
 people groups, across

00:32:12.440 --> 00:32:16.059
 blessings and tragedies, but

00:32:16.059 --> 00:32:16.980
 which is fulfilled in a

00:32:16.980 --> 00:32:20.019
 person, a redeemer, God's

00:32:20.019 --> 00:32:21.700
 son, King Jesus.

00:32:21.700 --> 00:32:21.839
 King Jesus.

00:32:23.000 --> 00:32:23.740
 Let's pray.

00:32:26.460 --> 00:32:28.460
 Lord God, we praise you.

00:32:29.139 --> 00:32:31.319
 We thank you for the book of

00:32:31.319 --> 00:32:32.680
 Ruth and the reminder it is

00:32:32.680 --> 00:32:35.359
 to us that your hand is at

00:32:35.359 --> 00:32:36.639
 work in all things.

00:32:37.319 --> 00:32:38.779
 You could providentially control

00:32:38.779 --> 00:32:39.639
 things, but you're sovereign

00:32:39.639 --> 00:32:40.079
 power.

00:32:40.920 --> 00:32:42.420
 And Lord, because of your

00:32:42.420 --> 00:32:43.980
 chesed love, your faithful,

00:32:44.160 --> 00:32:45.259
 steadfast love towards your

00:32:45.259 --> 00:32:46.460
 people, you sent your son,

00:32:46.460 --> 00:32:48.100
 Jesus, who came willingly

00:32:48.100 --> 00:32:51.200
 into the world, who lived

00:32:51.200 --> 00:32:56.299
 as a servant, who died for

00:32:56.299 --> 00:32:58.180
 his people, but who rose

00:32:58.180 --> 00:32:59.840
 again in triumph and who is

00:32:59.840 --> 00:33:02.079
 coming again, Lord, to judge

00:33:02.079 --> 00:33:04.360
 the world and to take his

00:33:04.360 --> 00:33:05.140
 people to himself.

00:33:05.360 --> 00:33:07.000
 Lord, help us as we think

00:33:07.000 --> 00:33:08.960
 about going back to the world

00:33:08.960 --> 00:33:10.120
 tomorrow and to work,

00:33:10.640 --> 00:33:12.519
 continue our holidays, going to

00:33:12.519 --> 00:33:13.519
 school, wherever we're going.

00:33:13.920 --> 00:33:14.840
 Help us, Lord, to have our

00:33:14.839 --> 00:33:15.720
 eyes fixed on Jesus.

00:33:16.480 --> 00:33:17.439
 And we pray these things in

00:33:17.439 --> 00:33:17.799
 his name.

00:33:18.399 --> 00:33:18.679
 Amen.