WEBVTT

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 Okay, we're going to go back for a little while this morning to Romans chapter 8 that

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 we've just read.

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 If you're visiting with us today in our morning worship, we're looking through Romans.

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 We looked at it before the summer and then we took it up after the summer and we're looking

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 at chapters 5.5 through to the end of 11 right up until the end of the year.

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 And last week we wrestled together as Thomas preached on this difficult passage in Romans

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 chapter 7 about the battle that there is for us as Christians.

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 And we're going to follow on from that today by looking at the first.

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 We're going to spend a few weeks in Romans chapter 8, it's one of the best chapters in

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 the whole Bible.

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 And I think one of the reasons we struggle as Christians sometimes, struggle with the

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 Christian faith and maybe even struggle with church and worship, is that it's very difficult

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 for us not to deal with the big issues of life as Christians.

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 And it can be tough for us to always be focusing on the really big issues of life and death.

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 The Bible is full of teaching about life and death and the significance and meaning and

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 reason.

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 And you might find that tough sometimes because all of us sometimes find it unnerving and

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 we're looking for a quiet life and we can sometimes just avoid talking about these things.

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 We'll find that when we're in our general chat.

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 We're not so good at going into deep and meaningful and in many ways we try and avoid them in

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 our lives, maybe especially the men among us, because that is a struggle.

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 But yeah, it's hugely significant to found a struggle on really great and wonderful

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 good news.

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 Last week we looked at the struggle of being a Christian and the internal battle between

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 doing what we hated and didn't want to do but having this love of Christ and the desire

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 of Christ within us, that internal conflict.

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 And what helps us through these battles is knowing that we are loved and recognizing

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 the Christian life is a life of daily joy.

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 You may have noticed my emphasis on that in our prayers today.

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 And at the end of Romans chapter 15, Paul speaks about joy.

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 It's very important to him.

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 And he says this because he wants people to be full of joy in 15 verse 13.

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 He gives us benediction, which I'll use at the end of the service.

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 May the God of hope fill you with all joy and peace in believing.

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 And also in verse 32 of that same chapter, he speaks about the importance of having joy.

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 May there be joy and refreshment in our company together.

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 And joy really is what comes all towards the end of this letter, and he speaks about it

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 in other places as well, as what's really important for us as Christians to bed us in

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 when we are struggling with battle.

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 And so you may say, well, why doesn't it feel very joyful?

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 Why don't I feel very good in my Christian life, which is often the case?

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 And it may be that our minds are not fixed in the right place, and we therefore have

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 a wrong view of God and a wrong view of ourselves.

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 So for a few moments in this chapter, I want to think about these early verses of Romans

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 chapter 8, which is the foundation for our Christian lives.

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 It's the ground that we stand on.

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 It's what enables us to be joyful when we think of the internal battles and struggles we often

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 have and the difficulties, maybe externally as well.

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 And I simply want to highlight two things for us as Christians today.

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 And if you're not a Christian, this can be yours in Jesus Christ.

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 First thing is there is no condemnation.

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 There is no condemnation.

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 And the second thing is there is freedom.

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 Okay?

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 So we are going to talk about the big things, and we are going to deal with these issues

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 because they interface with our daily lives, with the everyday mentality that we go into

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 the day with.

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 And secondly, there is no condemnation.

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 It's a great verse in the New Testament, isn't it?

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 At the end of all these deep theological unfolding of our condition before God in the glory of

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 the gospel, He says, there is therefore now no condemnation for those in Jesus Christ.

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 So what am I saying?

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 What do we say?

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 What do you go from here today thinking?

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 I don't need to prove myself.

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 That's what it means.

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 Therefore in Christ there is no condemnation.

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 It means we don't need to prove ourselves day in and day out when we get out of bed and

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 when we go and do what we do.

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 Because isn't that what is the mindset that so often entraps and we spend our lives thinking

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 over?

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 Am I good enough?

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 Do I work hard enough?

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 Am I pretty enough?

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 It's not me, obviously.

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 Am I funny enough?

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 Am I competent enough?

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 Am I decent enough?

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 And we're spending our lives constantly proving ourselves, wanting to prove ourselves, wanting

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 to be better, wanting to be right with somebody.

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 And often our lack or low self-esteem as people is because we have this weight of failure

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 and guilt and pressure to be something and to prove ourselves.

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 And that spills in our Christian thinking so that often we think that God loves us as

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 long as we, as it's dependent on how good we do.

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 But God is saying, look, you don't slip in and out of condemnation as a Christian.

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 You're not condemned to one day because you have a bad day and you're innocent the next

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 day.

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 There is now, therefore, there is therefore now.

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 Now it's happened.

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 There's no condemnation.

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 The verdict on us has been passed by God the judge as we come to Him in Jesus Christ.

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 He has, God finds nothing against us because of Jesus.

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 As believers we have a new, you know that, we've discussed this, we've preached on it

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 from this time.

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 We have nothing, we have a new standing before God.

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 We don't need to prove ourselves today to God, to other Christians, to the minister,

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 to your wife, to your husband.

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 We are not condemned.

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 We don't need to prove ourselves.

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 And how can it be?

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 How can that be?

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 Well, of course, that's the focus of our worship today.

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 It's the focus of our worship every time we meet.

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 But it's specifically the focus when we have the Lord's Supper together because we recognize

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 what God has done.

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 How can it be?

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 Well, because in verse 3 we say, God has done it.

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 That's why there's no condemnation.

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 Now you need, and I need to get that into my head, that God has done it.

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 Verse 3, God has done what the law weakened by the flesh could not do by sending His own

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 Son in the likeness of sinful flesh for sin.

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 He condemned sin in the flesh.

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 So what have we got? we've got no condemnation, and we've got condemnation.

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 We are not condemned.

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 Our sin is condemned in Jesus.

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 There's this opposites come together in this passage.

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 So what we have and are reminded of, and you need to remember, and I need to remember,

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 God doesn't just talk a good game.

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 He doesn't just talk a good game.

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 You know, we talk about God as the living word, and we speak about the Bible, and we

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 talk about the law of God and the Ten Commandments, and we have done.

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 And the prophets say, thus says the Lord.

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 But He's done more than that, hasn't He?

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 He doesn't just talk a good game.

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 He has acted on our behalf.

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 Now just as an aside, I think that's often where we fail as Christians, isn't it?

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 We talk a good game.

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 Sometimes not such a good game, but sometimes we talk a good game spiritually, but we don't

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 let grace govern our hands and our feet and our mouths and our actions.

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 But that's not like God.

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 God talks a good game, but God has done it.

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 What has He done?

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 Well God has sent His Son Jesus Christ.

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 And Jesus, you know, in that lovely little verse there, we have the summary of the atoning

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 work of Jesus Christ on the cross, that He has become one of us.

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 God, the infinite and eternal one, becomes flesh.

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 And He condemns your sin and my sin in Himself on the cross so that we might belong.

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 And then He sends His Spirit into the lives of every believer.

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 That's where we have belonging when we know and come to faith in the Lord Jesus Christ.

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 You know that.

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 That's what we celebrate when we celebrate.

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 That's what we remember in the death and resurrection of Jesus Christ.

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 This is what changes us.

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 But I want to ask, did they really have to do that?

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 Did they have to do that?

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 Well, what He says here, He says, God has done what the law and ourselves weakened by

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 the flesh could not do.

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 Did they have to do it?

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 We were powerless to do anything.

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 This is the one divine initiative that there is in the universe.

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 This is the one way God has said.

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 Finally God the Father sends the Son, goes and the Spirit indwells.

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 There's this clear, trinitarian conclave that has happened before the creation of the world

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 in order with all the mystery of that to provide the way of salvation.

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 There's a fantastic picture in Revelation 5.

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 You get time, go home and read it.

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 Revelation 5.

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 You've got this amazing symbolism and pictures in this great last book of the Bible and awesome

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 stories which speak about real history and real realities and real future.

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 And you've got this scroll in Revelation 5 which really symbolizes God's eternal plan

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 of salvation.

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 And it says, who is worthy to open the scroll?

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 And the author says, there's no one.

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 There's no mighty angel.

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 There's no one in heaven and on earth.

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 And John, as he hears that, no one, no one, no one.

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 He weeps and he weeps and he weeps because there's no one who's worthy to do this great

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 work until we have this, I will go, the lion of the tribe of Judah, the Lamb of God, this

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 great paradoxical mixed metaphor of Jesus Christ, the lion of the tribe of Judah.

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 He is the one who is worthy.

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 Jesus Christ, is there another way?

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 Is there any hint of another way in Scripture?

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 Can you bring another way of salvation to us?

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 Did God not have come in the person of Jesus and lived and died and rose again?

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 Just before the cross, he says, this cup, can I not pass from it?

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 Is there not another way of salvation?

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 Can Derek Lammon not get another way to get to heaven?

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 Does it really have to be through what I'm going to do right now on the cross?

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 I say, ah, but not my will.

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 But yours be done.

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 Because God, the Son knows that there's no other way.

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 He had to face the cross, the death and the resurrection that we've remembered in the

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 Lord's Supper is the only way.

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 And can I just say as we think about that, and I hope you go and think about it as we

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 participate in not too long a time, that the cross, it subsumes every reality that makes

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 us human.

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 It involves every passion, every thought, every reality that you experience, and I experience

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 day in, day out.

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 It encompasses all the themes of our lives that a million Hollywood films would try and

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 cover also.

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 Themes of love and of loss, of hope, of darkness, of death, of encouragement, forsakenness,

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 suffering, injustice, justice, family, the greatest love, guilt, innocence, poverty, mystery,

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 divinity, power, weakness, purpose, despair, hope, tears, and inexpressible joy.

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 All of these things, all of these things we can find in the cross and find in what is

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 happening at the cross.

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 All the realities that you wrestle with day to day, we find them being dealt with and

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 finding their solution and hope in the cross.

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 So that we can say today, no condemnation.

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 You don't need to prove yourself before God.

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 Christ is our sin offering.

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 He has fully met His own just requirements of perfection in Himself and yet taken our

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 failed abilities on Himself in punishment.

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 And in Him, as you remember that as a Christian, you will stand before Him in judgment.

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 You will say no condemnation.

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 There is no condemnation.

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 We are accepted.

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 We will not on that day need to prove ourselves because we are covered in the righteousness

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 of Jesus, our sin condemned in Him.

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 That's why it matters.

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 That's why we talk about the big things.

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 That's why we refocus weekly on these things because ultimately flower arranging won't

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 cut it.

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 We need to know and think of and remember these huge issues.

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 We're innocent, no condemnation.

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 That's the first thing.

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 And the second thing I want to speak briefly about is freedom.

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 Freedom because that is very much the theme of this section and also the word generally.

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 And you take the first two verses as summarizing this whole section.

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 We've looked at the verse one which is no condemnation.

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 And then verse two says, for the law of the spirit of life has set you free in Christ

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 Jesus from the law of sin and death.

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 The law of the spirit of life has set you free in Christ Jesus.

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 So it's always remembering who Christ Jesus is because it's in Christ Jesus there's freedom.

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 And so we spring back to a couple of statements that Jesus made in the gospels where He said,

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 I am the way, the truth and the life.

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 No one comes to the Father except through me.

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 You know that very well known verse from John 14.

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 But also from John 8 where Jesus says, know the truth.

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 He says I am the truth.

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 He says, know the truth, know me.

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 He says, and the truth will set you free.

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 And that all feeds into this description of the freedom that we have as Christians in

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 Jesus Christ.

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 You see the only place that is freedom, and I'm not very good at getting this across.

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 I tried a couple of weeks ago and I failed miserably.

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 The only place where there's freedom is where there's truth.

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 Isn't that right?

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 You can only be free if you're facing and if you know truth.

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 If we don't know the truth in our lives, then we find ourselves wallowing in that kind

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 of web of deceit and duplicity and lies and cover-ups.

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 It's what we increasingly experience in a society which has abandoned any kind of absolute

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 truth and any real truth so that there isn't anything you can found and call truth.

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 So we are finding ourselves with the phenomenon of fake news and alternative truth.

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 People will not say that they will deny lying by saying there's an alternative truth and

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 our politicians quite often are exemplary in that way, some more than others.

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 And fake news and the reality of the world we live in, what, you know, if Pilate was

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 around today he would ask the same question, wouldn't he?

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 What is truth?

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 If truth is only within us, if there is no truth out there, if truth is only something

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 that's subjective, then everything is truth and nothing is truth and everything is permissible

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 and nothing is forbidden, isn't that right?

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 If there is no standard, if there is no truth, if there is no objectivity, then anything goes.

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 And Jesus says, I am the truth.

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 He claims the truth.

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 He claims to be the expression of the truth and the reality of the truth and only knowing

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 Him will we be set free because the truth sets us free.

00:18:18.359 --> 00:18:26.359
 Christ claims to be the standard bearer, the revealer, the author, the genesis of truth

00:18:26.359 --> 00:18:32.000
 as truth is the standard by which we are judged.

00:18:32.000 --> 00:18:39.079
 And it's only when we acknowledge Him and confess our self-deception and our cover,

00:18:39.079 --> 00:18:48.759
 God in His righteousness, can we be free to be honest about ourselves and free to be forgiven

00:18:48.759 --> 00:19:00.399
 and released from condemnation and empowered to live in the truth, which is freedom.

00:19:00.399 --> 00:19:05.839
 That's what we are told that it is in Christ and following Christ and in the Spirit we

00:19:05.839 --> 00:19:07.240
 find true freedom.

00:19:07.240 --> 00:19:09.039
 What does that freedom look like?

00:19:09.039 --> 00:19:14.599
 What does true freedom look like as it's revealed to us here in Scripture?

00:19:14.599 --> 00:19:17.519
 Well it's God in us, isn't it?

00:19:17.519 --> 00:19:18.759
 God in us.

00:19:18.759 --> 00:19:19.879
 God in our lives.

00:19:19.879 --> 00:19:23.599
 Verse 9, you, however, are not in the flesh but in the Spirit.

00:19:23.599 --> 00:19:29.119
 If in fact God dwells in you, it's God in us.

00:19:29.119 --> 00:19:31.519
 It's being in Christ.

00:19:31.519 --> 00:19:33.799
 It's the indwelling Spirit of God.

00:19:33.799 --> 00:19:35.599
 God lives this new principle of life.

00:19:35.599 --> 00:19:41.439
 Jesus has been born from above, Christ came and gives us a new beginning in order to be

00:19:41.439 --> 00:19:46.399
 holy, in order to live according to the Spirit.

00:19:46.399 --> 00:19:48.319
 So this is an interesting fact.

00:19:48.319 --> 00:19:55.439
 Jesus came, Jesus came died for you and for me to be holy.

00:19:55.439 --> 00:19:56.719
 We don't think that sometimes, do we?

00:19:56.719 --> 00:20:00.359
 We think Jesus Christ came to forgive us and all these things, which is all right.

00:20:00.359 --> 00:20:03.079
 But He came to help us to live according to the Spirit.

00:20:03.079 --> 00:20:05.199
 That is to be holy.

00:20:05.200 --> 00:20:08.960
 So our holiness is His goal.

00:20:08.960 --> 00:20:15.160
 In coming to walk on the paths and the ground in Galilee is to make us whole.

00:20:15.160 --> 00:20:21.840
 To be nailed to a tree, to make us holy, to know what it is, to have God's Spirit in

00:20:21.840 --> 00:20:29.160
 order to be distinct, to be like Him, to be set apart for Him.

00:20:29.160 --> 00:20:32.519
 We're to live according to the Spirit of God.

00:20:32.519 --> 00:20:39.879
 Now if we don't have the Spirit and evidence of God's Spirit, we don't belong.

00:20:39.879 --> 00:20:43.839
 Anyone who does not have the Spirit of Christ does not belong to Him.

00:20:43.839 --> 00:20:48.440
 So there's a solemnity about that for us this morning.

00:20:48.440 --> 00:20:49.440
 What is your profession?

00:20:49.440 --> 00:20:51.240
 What's my profession?

00:20:51.240 --> 00:20:53.279
 What do we believe?

00:20:53.279 --> 00:20:59.519
 What we need to believe and know and experience is the freedom that comes from the Spirit

00:20:59.519 --> 00:21:00.680
 in our lives.

00:21:00.680 --> 00:21:08.440
 That resurrection power to overcome in the internal battles that we face and to recognize

00:21:08.440 --> 00:21:14.480
 that what we have is already eternal life.

00:21:14.480 --> 00:21:20.200
 So that if we die today, if I die today, my body goes in the grave, but the sting of

00:21:20.200 --> 00:21:21.920
 death has been removed.

00:21:21.920 --> 00:21:27.480
 I continue to live in my Spirit with Christ and my body will be resurrected to a newness

00:21:27.480 --> 00:21:31.079
 of life, a spiritual body at that last great day.

00:21:31.079 --> 00:21:36.839
 So it means God in us, it means spiritual life and peace, which he speaks about in verse

00:21:36.839 --> 00:21:44.839
 6, for the mindset on the flesh is death, but the mindset on the Spirit is life and

00:21:44.839 --> 00:21:46.079
 peace.

00:21:46.079 --> 00:21:58.119
 So we have this great reality of tension and newness and blessing and peace and life.

00:21:58.119 --> 00:22:08.240
 Yes, what we recognize is that there is a hostility towards God in our sinful, defeated

00:22:08.240 --> 00:22:16.960
 natures, that's important to recognize and that hostility towards God fights against

00:22:16.960 --> 00:22:23.599
 the life of the Spirit in us, but that is ameliorated for us when we recognize that he offers us

00:22:23.599 --> 00:22:28.880
 strength and that peace of knowing him.

00:22:28.880 --> 00:22:34.799
 As part of that is then going from here and being an encourager and speaking kind words,

00:22:34.799 --> 00:22:40.319
 because what does kind words do? Kind words turn away wrath.

00:22:40.319 --> 00:22:46.039
 And we seek, as Paul says in Romans 12 later on in the more practical bits about this,

00:22:46.039 --> 00:22:52.240
 as long as much as it's up to us, live at peace with everyone, because peace is the

00:22:52.240 --> 00:22:57.359
 fruit of the sin-dwelling Spirit and it's the freedom.

00:22:57.359 --> 00:23:04.680
 We are not bound by our sinful natures, by our enmity towards God and towards one another.

00:23:04.680 --> 00:23:09.160
 And lastly, it means our desires change also.

00:23:09.160 --> 00:23:15.920
 Verse 5, you know, for those who live according to the flesh, set their minds on the things

00:23:15.920 --> 00:23:19.000
 of the flesh, but those who live according to the Spirit set their minds on the things

00:23:19.000 --> 00:23:20.360
 of the Spirit.

00:23:20.360 --> 00:23:24.080
 So there's this whole thing about desires here and that's the crunch.

00:23:24.080 --> 00:23:29.039
 I think this is where we really miss out on joy and it's where we miss out on the core

00:23:29.039 --> 00:23:33.080
 of it for ourselves, that maybe we don't see the need to change our desires.

00:23:33.079 --> 00:23:36.199
 Our desires are okay, they're fine, no problem.

00:23:36.199 --> 00:23:43.599
 And maybe we resist God's work within us or we don't ask God to help us change our desires.

00:23:43.599 --> 00:23:46.679
 And the result is we're miserable.

00:23:46.679 --> 00:23:50.439
 There's nothing more miserable than a Christian who's a Christian but don't really want to

00:23:50.439 --> 00:23:55.960
 be and their desires haven't changed, but somehow they're gritting their teeth, gritting

00:23:55.960 --> 00:23:56.960
 their teeth Christians.

00:23:56.960 --> 00:23:57.960
 How often are we like that?

00:23:57.960 --> 00:23:59.759
 We're gritting our teeth Christians.

00:23:59.759 --> 00:24:02.839
 It's all a bit forced and medicinal.

00:24:02.839 --> 00:24:04.919
 It must be good.

00:24:04.919 --> 00:24:08.079
 It should be good some of the people and we're gritting our teeth but there's not much joy.

00:24:08.079 --> 00:24:14.959
 There's a lot of legalism and there's a lot of law keeping but it's not with a changed

00:24:14.959 --> 00:24:15.959
 heart.

00:24:15.959 --> 00:24:22.159
 It's not desiring what God desires and it's not living according to the Spirit from within

00:24:22.159 --> 00:24:26.159
 our soul because we have not recognized the internal battle.

00:24:26.160 --> 00:24:34.120
 And it's recognizing that fundamental, the two mindsets that there is, the mindset against

00:24:34.120 --> 00:24:40.320
 God and the mindset that is a new mindset that is for God and that is a miracle for

00:24:40.320 --> 00:24:42.720
 us in our lives.

00:24:42.720 --> 00:24:46.200
 And that means at least two things.

00:24:46.200 --> 00:24:51.640
 If we are going to have a new heart, new desires which gives us a foundation of joy rather

00:24:51.640 --> 00:24:57.640
 than joyless, grumpy Christianity.

00:24:57.640 --> 00:24:58.920
 It means at least two things.

00:24:58.920 --> 00:24:59.920
 With this we close.

00:24:59.920 --> 00:25:03.280
 One, it means keeping in step with the Spirit.

00:25:03.280 --> 00:25:05.520
 We must keep in step with the Spirit.

00:25:05.520 --> 00:25:09.800
 In verse 4 he talks about we are to walk according to the Spirit.

00:25:09.800 --> 00:25:17.200
 And Galatians 5, beautifully, you could slip Galatians 5 into this passage right here because

00:25:17.200 --> 00:25:22.279
 it speaks about the importance of keeping in step with the Spirit and what it means.

00:25:22.279 --> 00:25:29.000
 That whole passage in Galatians is a further exposition of the freedom in Christ.

00:25:29.000 --> 00:25:32.519
 And he's really saying it's like a bit of a three-legged race in that sense.

00:25:32.519 --> 00:25:36.640
 I know it's not a great illustration.

00:25:36.640 --> 00:25:37.640
 But there is that.

00:25:37.640 --> 00:25:44.759
 If we're in a three-legged race we need to be cooperating, we need to be submitting and

00:25:44.759 --> 00:25:50.119
 just working together with the person beside you.

00:25:50.119 --> 00:25:52.839
 And if you love them, then all the better.

00:25:52.839 --> 00:25:57.720
 And in Christ it's keeping in step with the Spirit and having this desire to follow Him

00:25:57.720 --> 00:26:04.559
 and obey Him and knowing Him and knowing why He's good and knowing the life and the peace

00:26:04.559 --> 00:26:06.039
 and the freedom we have in Him.

00:26:06.039 --> 00:26:13.000
 Martin Lloyd-Jones who wrote a huge amount of pages about Romans, like volumes and sermons.

00:26:13.000 --> 00:26:20.640
 He would preach like three words on a sermon that lasted for about 130 years, the series

00:26:20.640 --> 00:26:21.640
 on Romans.

00:26:21.640 --> 00:26:25.960
 But he preached fantastic sermons and wonderful insights.

00:26:25.960 --> 00:26:32.200
 But he said when he's speaking about the difference between serving and keeping in step with the

00:26:32.200 --> 00:26:37.039
 Spirit because our hearts are changed, he said, it's like the difference between breaking

00:26:37.039 --> 00:26:43.119
 a parking law as someone and breaking your marriage vows.

00:26:43.119 --> 00:26:47.559
 You break a parking law, it's a kind of legalistic thing, it's a law of the state, you don't

00:26:47.559 --> 00:26:53.119
 feel tremendously moved in your heart by it.

00:26:53.119 --> 00:27:01.680
 But when you break faith with your wife or your husband, it's law-breaking at that level.

00:27:01.680 --> 00:27:05.599
 But it's hurtful because it's someone you love.

00:27:05.599 --> 00:27:08.839
 And it's someone that you've given your love to and your life to.

00:27:08.839 --> 00:27:16.399
 And there's this, can you see the difference between the two in that relationship?

00:27:16.399 --> 00:27:24.679
 And that is as we keep in step with the Spirit, that is where we begin to see the importance

00:27:24.679 --> 00:27:28.879
 of obedience from desire rather than duty.

00:27:28.879 --> 00:27:30.719
 So it's keeping in step with the Spirit.

00:27:30.720 --> 00:27:37.559
 And as we do so, it's reminding ourselves that the primary battle for us as Christians

00:27:37.559 --> 00:27:39.640
 today is internal.

00:27:39.640 --> 00:27:40.880
 It's an internal battle.

00:27:40.880 --> 00:27:45.880
 See verse 9 says, you, however, are not on the flesh but in the Spirit.

00:27:45.880 --> 00:27:54.640
 If in fact the Spirit of God dwells in you, it's about you and you as a being, as an internal

00:27:54.640 --> 00:27:56.480
 being, as a real being.

00:27:56.480 --> 00:28:03.920
 And the primary battleground is who we are, the philosophy of like, you know, when it

00:28:03.920 --> 00:28:10.200
 speaks about changing our mind, it's not just intellectual, it's not just our brain.

00:28:10.200 --> 00:28:14.960
 It's the mind as the seat of the will and of the emotions and of everything so that

00:28:14.960 --> 00:28:17.759
 we change that and it becomes the core of our life.

00:28:17.759 --> 00:28:23.400
 And that's the, you know, the mind is what preoccupies us, what we spend our time and

00:28:23.400 --> 00:28:29.480
 our energies on our thinking, our motivation, and that's an invisible work, isn't it?

00:28:29.480 --> 00:28:35.080
 You're not going to come into churches and say, oh, I can see Spirit of God's really

00:28:35.080 --> 00:28:38.400
 working and that guy's mind, that girl's mind.

00:28:38.400 --> 00:28:39.400
 It's impossible.

00:28:39.400 --> 00:28:45.759
 It's still miraculous, still incredibly powerful because it's the life of the Spirit transforming

00:28:45.759 --> 00:28:46.880
 our desires.

00:28:46.880 --> 00:28:48.440
 Can you change your desires?

00:28:48.440 --> 00:28:49.440
 Can I?

00:28:49.440 --> 00:28:52.840
 No, it's recognizing.

00:28:52.839 --> 00:29:00.199
 This is the Spirit of God at work in us, in our daily walk, daily learning, daily prayer,

00:29:00.199 --> 00:29:08.679
 rechanneling the control center of our lives, our basic nature, our internal life with God

00:29:08.679 --> 00:29:13.599
 so that on a daily basis you're not saying, I wish my circumstances would change or I

00:29:13.599 --> 00:29:17.519
 wish other people would change, however much we desire that.

00:29:17.519 --> 00:29:28.200
 We're saying, I know that the Spirit of God miraculously needs to change me and my desires.

00:29:28.200 --> 00:29:33.519
 That is where I think we will find joy in our Christian lives.

00:29:33.519 --> 00:29:49.519
 Amen.