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 Excellent. Well, morning everyone. I hope you're well. What a special morning.

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 Who wears a lifeboat t-shirt to a baptism? Anyone else notice that?

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 Loved it. Talk about fitting. Excellent. Well, let's have a deep dive into Daniel 7.

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 This is brilliant this morning. And here's a big question that Daniel chapter 7 asks

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 us to consider today. And whoever you are here today, whatever you think about the God of the

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 Bible, here's the question that comes at you. Is history heading anywhere? Here's one of the most

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 famous scenes from The Lion King, as you're thinking on it. It's the one where Mufasa is telling Simba

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 when he's a young cub how life works. It goes like this. He says, Mufasa says, no, Simba says, but dad,

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 don't we eat the antelope? Yes, Simba, but let me explain. When we die, our bodies become the

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 grass and the antelope eat the grass. And so we're all connected in the great circle of life. And

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 bam, at that point, Elton John comes in with his song, doesn't he? The idea that we can absorb from

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 this film is that our lives are circular. Our lives are circular. It's like a trip on the London Eye that

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 you get on at the bottom, you kind of ride the wave to the top, you enjoy your moment in the sun.

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 And then life just comes all the way back down. And the next generation get on and they do exactly

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 the same thing. And round and round it goes. Our lives can often feel like that, can't they? I

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 remember my last day at the company that I worked for before I started here, being so aware that as

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 nice as the leaving drinks for me were on the Friday, that there was going to be another name on the

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 door on the Monday. No one was going to remember who I was in 10 years' time, no matter what kind of

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 mark that I'd made on the company. We do this kind of thing every June, I think. We're so aware of the

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 turnover. Maybe you're a student here today and many of you guys have moved out of your flats and all those

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 memories that were associated with the flat and your timing in it. You move out and you're so aware that

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 another person is going to move in and do exactly the same thing. Some of us are teachers. Some of us

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 are finishing school. You're not so aware, all your memories, all the things that you did in your class

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 this year, that you finish this term and there's going to be another class sitting in your seats

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 come August. And life can feel like that, can't it? That we are just a tiny insignificant cog in a vast

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 concrete jungle machine, one that just goes round and round and round in life. And so often what we do,

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 we respond to the monotony and we respond to the pain and questions of life with apathy or maybe even

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 we respond with cynicism, that we don't think history's going anywhere. And here's American political

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 scientist. I do like to read widely. Francis Fukuyama, he said this, the 20th century, it's safe to say,

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 has made us all into deep historical pessimists. We don't think history's going anywhere.

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 And the thing is, Daniel 7 is the pin in the balloon that powerfully thunders into our everyday

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 existence. And it pops history, this idea that life is circular and it says, no, history is linear.

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 It's linear. Now, if you remember, we started this series saying that this book of Daniel, it's,

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 it kind of makes us into cross-country skiers, that it gives us two poles by which we can grab and move

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 forward in the Christian life. One of those poles was God's sovereignty. That word that just means

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 that he is in total control of all things big and little in life. He is the one who knows the end

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 from the beginning. He is the one who is outside time. And the second pole is the one that says history

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 is going somewhere and it's going somewhere according to the purposes of this triune God to bless the world

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 for the good of his people and for the glory of his name. And so as we step into the second half of

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 this book, what God is doing is he is giving his people, if you like, the second pole.

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 And this chapter, as we step into it, friends, we need to understand that we're in a different

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 part of this book. You probably got that vibe as we read it through. Now, this comes to Daniel in a dream.

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 If you've been following along in this series, you'll know that that is nothing new.

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 But up until now, Daniel, if you notice it, has been interpreting other people's dreams

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 because God has something he wants to communicate to the watching and to the listening world.

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 But this time, if you notice it, Daniel himself has the dream, which I think is meant to be a trigger

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 in our minds that actually God has now got something to say to the souls of his people.

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 And this comes in the form of what's known in the Bible as apocalyptic literature. In other words,

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 God speaks to his people, not by words and by logical sequential arguments, but by pictures and visions.

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 And maybe at this point, some of us are tapping out because this is not how we're used to thinking

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 in the 21st century West. We love our arguments to be logical. We like our emails to be in bold font.

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 If you've ever got an email from me, you will notice it has bold words. And if it's a really,

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 really important word, it will have it in red.

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 It's like we've stepped into some kind of Marvel comic when we jump into chapter seven,

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 what on earth is going on? And here's the question I want us to think about. Why does God speak like

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 this? Because he could have just gone what Paul does and just go sequential argument and tell his

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 people what the future holds. Why does God speak like this? Perhaps it's simply that images and

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 pictures can make us feel truth in a way that sometimes words on a page, particularly when we're

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 weary, can't. You know, if I was to tell you that I was angry this morning, I wasn't, but go with it.

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 I would be communicating to you a truth. But if I were to say to you that I was red with rage this

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 morning, I would be communicating to you the same truth, but it's coming at you in all sorts of

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 different ways, isn't it? I like how Pixar kind of tapped into that with their film Inside Out. If

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 you've ever seen that little angry man, he is red with rage. It's the same truth, but it doesn't come

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 at you just 2D, it comes at you 3D. And you feel the contours of that truth in all sorts of different

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 ways when you use word pictures to communicate it. And there's times in history when I think God knows

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 that that's exactly what his people need. You'll know what it's like when you get to the end of a day

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 and you're tired and you're weary. And you don't want to read anything. You just want to watch

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 something, don't you? There's times in life when you're weary and what you need is words. You don't

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 need words, you need pictures. I think that's exactly what God knows that this generation who are weary

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 in Babylon need to know about the future. Maybe you can think of it like this. David Helm puts it like

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 this. I found this helpful. He said, perhaps apocalyptic literature is God's way of helping

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 visual learners. There's nothing like this particular genre to keep us on the edge of our

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 seats in hope of seeing how things turn out. I found that really helpful. Maybe this is God's way of

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 helping visual learners. And so three things that we're going to take from this passage today, real quick,

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 three things that God has to say to his people then and his people throughout time about the future

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 as they take in this vision. You ready for these? Here's the first one. And we get the first in the

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 opening eight verses. And it's simply this, that the forces of evil are not unexpected.

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 Have a look at those four beasts. Now, remember the sea for people in this day in the Bible is symbolic

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 for evil. So we're meant to read this and be scared by what we see. And take in these creatures.

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 Firstly, we get this lion with eagle's wings. Now think about that. That is two of the most powerful

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 animals that you can imagine. This is on Deadly 10, isn't it? I take it that's why the United States,

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 what animal did they pick? Come on guys, you're American. Who did you pick?

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 You pick the eagle. And who did England pick? The lion. We're going to be reminded soon, aren't we?

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 I'm sure again and again that there's three of them on that shirt. But what a deadly combination,

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 right? A lion and an eagle. What's the truth that's being communicated? You just cannot outrun and defeat

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 this thing. It will get you. You cannot escape its clutches and its look. Then we get this bear that

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 has three ribs in its mouth. We're presented with this aggressive hunter who's out for blood.

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 Then there's this leopard. Do you see how it has four wings and four heads? In other words,

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 this is looking in every single direction when it comes to picking its fights.

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 What we learn later in Daniel is that we can understand these creatures as representing three

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 consecutive powers that will come in the line of history. But we'll save a little bit of that for

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 next week. So you've got Babylon there, then you've got them succeeded by Media Persia, and then you've got

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 Greece. But these pictures are conveying to Daniel that nations and kingdoms all the way through history

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 are going to come and they're going to battle it out for power and control. And as they do that,

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 they will trample over people and inflict misery on the world in the process. And keep the turning the

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 wheels of history. Friends, has that attitude not played out in history? You think of Hitler, you think of

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 Putin, you think of Kim Jong-un. Go from the global level to the social level. You think of

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 internet scammers. You think of human traffickers. You come to the Bible and you will not find a book

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 that is detached from reality. They always say it's the hope that kills you, don't they? If you're a

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 Scotland fan, that is where we'll be living for the next two weeks. But we've got to understand that

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 hope in the Bible is not detached from reality. Quite literally, hope in the Bible is birthed in

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 the facts of history. And that God sees it and that God says he will do something about it,

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 I take it should calm our worried souls. And then in the narrative, you get this fourth creature,

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 you get this horned beast. And it gets some serious airtime in the passage, if you notice that,

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 compared to the previous three. In fact, so terrifying and different is it, verse 19,

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 Daniel has to know more. It's like he goes back for a second round with God, tell me more. And I think

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 it's because, verse 21, this evil will speak things against the most high God. Do you see that in the

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 passage, verse 21? And its teeth will be wielded directly against God's people. That's why Daniel has to

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 know more. And the fact that there's only one thing that's going to put an end to this evil,

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 I think suggests that this is an evil that's going to keep coming at God's people down the lines

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 of history. And it's going to come from Satan himself.

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 Now, the fact that this is here, do you notice it? God's people are not going to be spared from pain.

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 This is what it's saying. God's people are not going to be spared from pain.

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 But the very fact that God knows about the existence of these forces of evil before they've

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 even sprung up in the world stage should spare God's people from panic.

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 And that takes us to the second thing that we need to see here. And this is the lens through which

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 we're to understand these evil forces as they come at us here. Here's the second thing from verse 9.

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 And it's that the throne of heaven is not unoccupied.

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 So Daniel's taken, do you see it in the narrative, verse 9? He's taken from looking at the utter chaos

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 that's playing out on earth. And all of a sudden, he's transported to looking at the glory that's in

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 heaven. And it kind of comes out of nowhere. It's as if God just snatches him out and forces his eyes

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 upon heaven. Verse 9, this figure that we've been singing about called the Ancient of Days,

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 takes his seat. And allow the imagery there to give you a picture of the Ancient of Days and his

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 majesty. Do you see the picture that we're given? One of utter purity and sheer power. A figure that

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 thousands upon thousands never ceased to delight in praising. So for God to be the Ancient of Days

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 means that this God has just always been. He's always been. And particularly in the context of

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 what has come before, he was there before space was cleared in history for any of these evil forces

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 to exist. And into the presence of the Ancient of Days comes this figure. Do you see it? The center

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 point of this chapter called, verse 12, the Son of Man. Now take this in if you've got the scriptures

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 there. Take this in. Here is a human being who is being crowned as a divine ruling king.

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 And cut to the chase, friends, Jesus has no problem equating himself with this figure in Daniel chapter 7.

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 It's recorded 80 times if you track it through in the Gospels. The Gospel writers give airtime to the

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 fact that Jesus calls himself the Son of Man, which means that they have made a connection that they want

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 readers down the ages to see. And the question is, when did Jesus become the Son of Man? This figure. When did

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 this scene play out? Well, Jesus was seen to be this figure at a moment in history. After his crucifixion,

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 as he dies for the sins of his people to rescue them from the eternal judgment that's awaiting them,

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 and from the clutches of Satan who had us in his grasp, and after his resurrection,

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 Jesus is seen to be this Son of Man when he ascends to heaven. Because the ascension,

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 far be it from just a kind of side point of theology, the ascension is massively important

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 because it is the homecoming crowning of heaven's king.

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 And to him, verse 14, the Ancient of Days gives dominion, which means complete power over everything.

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 The Ancient of Days gives this to the Son of Man, meaning that the Son of Man will be the one at the

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 end of time who will have the final say over everything and everyone.

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 And one of the most powerful places that Jesus uses that title, Son of Man, to talk about himself,

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 is when he uses it at his trial. Now, the religious council in that scene, having arrested him,

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 question him in this kangaroo court. And they say, who are you? Just tell us who you are.

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 To which Jesus replies, one day you will see the Son of Man seated at the right hand of power.

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 It has always baffled me why Jesus at that point would play the Son of Man card.

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 But it wasn't until this week that I saw it, really. Subtext.

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 I'm enduring this in your courtroom now, because I know that one day you're going to be sitting in mine.

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 The fact that Jesus hasn't returned yet as this glorious Son of Man is nothing to do with his incompetence.

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 And it's everything to do with his mercy.

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 In not wanting anyone to perish, but allowing more space for more people to bow the knee before history's king,

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 come and find life and forgiveness in him.

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 But make no mistake that Jesus is this ruling king over everything in heaven right now.

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 The only difference between now and then is that then we will see it with our eyes.

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 But make no mistake that as I speak, that as you and I draw yet another breath,

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 that Jesus is this ruling king in heaven for his people right now.

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 And make no mistake that that truth explains days like today.

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 The very fact that anyone becomes a Christian is due to the fact that Jesus has dealt Satan a decisive blow.

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 And that's what his victory on the cross is.

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 It is him saying to the devil, that claim that you had on that person,

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 well, because of their faith in me, because I died for their sin on the cross,

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 that claim does not stick anymore.

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 And because he has done that, Jesus is in the process of raiding Satan's locker room,

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 as my American pals would say.

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 And he is snatching out people, winning them for himself.

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 Do you know, Taylor Swift is not the greatest show in town at the moment.

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 Come to the Bible and see that as far as heaven is concerned,

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 local churches, as they gather together under the kingship of King Jesus,

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 that is the greatest show in town today.

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 And that takes us to the third thing that God wants us to see in this passage from verse 15.

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 And it's really simply this.

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 It's that the end of history is not uncertain.

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 And the camera focuses on this fourth beast.

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 Do you see waging war against God's people?

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 Until that is verse 22, the Ancient of Days decides that the time is up.

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 It is the moment when Satan's dominion will be taken away.

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 It is the moment when evil will be destroyed and banished forever.

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 And I take it this is talking about the return of King Jesus when he comes back.

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 And I want you to see who benefits from this moment.

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 And see it there.

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 It's amazing what you see.

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 Even though you studied this passage for hours and hours this week,

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 you don't see it until the reading.

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 See the word there at verse 22.

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 The Ancient of Days came and judgment was given for the saints.

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 Do you see that word there?

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 For the saints.

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 In other words, who benefits from the victory of the Son of Man?

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 See that it's not inadvertently, but see with that word for that it's purposefully.

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 The saints benefit.

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 Do you see that word come up?

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 It comes up five times in those 14 verses there.

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 Saints.

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 The saints.

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 The saints.

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 God's people benefit.

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 We benefit.

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 In fact, it's all passive verbs here to describe the saints.

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 They are given the kingdom.

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 They receive a kingdom.

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 We benefit.

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 We share in the victory of the Son of Man.

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 And let me draw one application from this in terms of the context of the book of Daniel.

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 And it's all tied up with the chronology.

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 You ready for this?

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 I'm not talking about end time charts.

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 I'm talking about the fact really simply that chapters 7 and 8 in the book of Daniel come before chapter 5 and 6.

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 Now you get your heads around that.

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 Okay?

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 Chapters 7 and 8 come before chapters 5 and 6.

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 Which means that Daniel gets into the lion's den, not just with this vision of the Son of Man in his mind,

00:21:17.079 --> 00:21:23.119
 but I think we can make, join the dots and say it was because he had this vision of the Son of Man in his mind

00:21:23.119 --> 00:21:25.099
 that he was prepared to pay the price.

00:21:25.099 --> 00:21:32.179
 I always love it in the book of Acts that the early Christians are known as a sect.

00:21:32.539 --> 00:21:35.939
 And they're called, if you remember the nickname that they get, they're called the way.

00:21:37.079 --> 00:21:39.939
 The way, people call them from the outside world looking in.

00:21:40.159 --> 00:21:40.839
 The way.

00:21:41.259 --> 00:21:44.259
 Perhaps it's because Jesus said that he is the way, the truth, and the life.

00:21:44.359 --> 00:21:47.019
 That's probably where, maybe where the word way comes from.

00:21:47.139 --> 00:21:48.199
 They're the way people.

00:21:48.200 --> 00:21:54.620
 But I also wonder whether tied up in all of that is a watching world looking on at the early Christians

00:21:54.620 --> 00:21:59.660
 who are willing to make all sorts of bold decisions,

00:21:59.840 --> 00:22:03.220
 who are declaring all sorts of certain things about this man, Jesus.

00:22:04.100 --> 00:22:07.420
 And the world look in from the outside and they hear what they're saying,

00:22:07.519 --> 00:22:09.380
 they see how they're living, and they think to themselves,

00:22:09.519 --> 00:22:12.680
 those are people who think that they're headed somewhere.

00:22:15.059 --> 00:22:17.660
 Oh, that they would see that that is true of us in our world.

00:22:18.200 --> 00:22:21.660
 But because of the victory of this king, because we follow him,

00:22:22.380 --> 00:22:27.660
 we truly believe that we are headed somewhere.

00:22:29.720 --> 00:22:30.819
 Love that thought.

00:22:31.340 --> 00:22:36.279
 Not inadvertently, but purposefully, we are given the kingdom.

00:22:37.400 --> 00:22:40.640
 Here's a question to ask yourself just as we begin to wrap this up.

00:22:42.100 --> 00:22:43.860
 What do you fear most?

00:22:43.859 --> 00:22:48.959
 As you look out on your life over the next six months,

00:22:49.319 --> 00:22:53.659
 what do you fear most, particularly about something that might happen to you

00:22:53.659 --> 00:22:55.699
 because you are faithful to Jesus?

00:22:58.579 --> 00:23:02.359
 Might it mean you saying no to a relationship that you're in

00:23:02.359 --> 00:23:05.599
 that you know is not good for you to be in right now?

00:23:06.439 --> 00:23:10.179
 Maybe it's making a decision at work that's going to raise some eyebrows.

00:23:10.180 --> 00:23:14.500
 Maybe it's seeking to reconcile with someone that you know you're not right with,

00:23:14.580 --> 00:23:17.460
 even if that means reopening a can of worms.

00:23:18.200 --> 00:23:21.680
 What do you fear most over the next six months,

00:23:21.820 --> 00:23:24.980
 particularly as it connects to your faithfulness to Jesus?

00:23:24.980 --> 00:23:30.980
 Whatever it is in your mind, here's what I want you to do.

00:23:31.059 --> 00:23:36.180
 Just to grab it and drag it to this vision of the Son of Man

00:23:36.180 --> 00:23:39.200
 and resolve in your heart to say,

00:23:39.740 --> 00:23:41.980
 it will be worth it.

00:23:43.579 --> 00:23:44.720
 It will be worth it.

00:23:46.900 --> 00:23:48.980
 You know, just as we close, let me just apply this pastorally.

00:23:48.980 --> 00:23:54.660
 Do you know what I love doing with our kids?

00:23:55.480 --> 00:23:57.140
 I love doing jigsaws.

00:23:57.319 --> 00:23:59.539
 I think I love doing it way more than they do.

00:24:00.839 --> 00:24:01.819
 I love doing them.

00:24:01.880 --> 00:24:04.440
 I think they just love the bit when they pour out all the pieces

00:24:04.440 --> 00:24:06.140
 onto the floor in the middle.

00:24:07.059 --> 00:24:10.420
 But if you know that feeling of doing a jigsaw puzzle right at the beginning,

00:24:10.880 --> 00:24:13.380
 one by one you begin to pick up the bits, don't you?

00:24:13.380 --> 00:24:17.100
 And you look at them and they make zero sense.

00:24:18.240 --> 00:24:20.060
 Some of them are black.

00:24:21.220 --> 00:24:23.940
 Some of them have got all sorts of different colors in them.

00:24:24.040 --> 00:24:27.660
 Some of them even have a little bit of an image that you can't quite make out.

00:24:29.260 --> 00:24:32.240
 And it strikes me that life is a lot like that.

00:24:34.300 --> 00:24:36.600
 You know, some of us might be holding right now in our hands,

00:24:36.680 --> 00:24:37.580
 this is your life right now.

00:24:37.620 --> 00:24:40.380
 You're looking at a really dark piece.

00:24:40.380 --> 00:24:44.240
 Some of us might be holding a piece right now

00:24:44.240 --> 00:24:48.000
 that is really confusing.

00:24:48.560 --> 00:24:50.200
 All sorts of different things are going on.

00:24:50.320 --> 00:24:53.340
 Some of us might be holding a piece that's really blue

00:24:53.340 --> 00:24:56.220
 and things are going really well in our lives right now.

00:24:57.420 --> 00:24:58.980
 But the thing about life, isn't it,

00:24:58.980 --> 00:25:02.220
 is at some point we're going to be holding any one of those pieces.

00:25:04.100 --> 00:25:07.500
 And what is it, what is the only thing that helps you make sense,

00:25:07.500 --> 00:25:09.860
 any kind of sense of any kind of jigsaw?

00:25:10.880 --> 00:25:13.440
 It's when you see the whole picture.

00:25:15.480 --> 00:25:18.860
 Daniel 7 is God giving his people the box.

00:25:20.220 --> 00:25:21.620
 And he's saying to them,

00:25:21.880 --> 00:25:23.460
 is there holding a black piece?

00:25:23.560 --> 00:25:25.540
 Is there feeling the effects of exile?

00:25:25.680 --> 00:25:27.760
 Is there wondering what on earth the future holds?

00:25:28.060 --> 00:25:30.180
 He's giving them the box and saying,

00:25:30.420 --> 00:25:32.880
 this is where history is headed.

00:25:33.720 --> 00:25:35.520
 This is the last play.

00:25:35.620 --> 00:25:36.800
 This is where it's finishing.

00:25:36.800 --> 00:25:38.600
 And it's going to finish for you.

00:25:38.599 --> 00:25:41.919
 It seems to me that the message of the book of Revelation,

00:25:42.059 --> 00:25:44.179
 I know people like to say it, and it's really snappy,

00:25:44.279 --> 00:25:45.279
 that Jesus wins.

00:25:46.039 --> 00:25:47.199
 And it's not untrue.

00:25:47.679 --> 00:25:49.879
 But I think we can go so much further than that

00:25:49.879 --> 00:25:52.199
 and say that the message of this kind of literature

00:25:52.199 --> 00:25:54.139
 is to say Jesus has won,

00:25:54.839 --> 00:25:56.839
 and in him you too will overcome.

00:25:58.199 --> 00:25:59.439
 He's given them the box.

00:25:59.619 --> 00:26:01.379
 And so here's what that means about history.

00:26:01.380 --> 00:26:04.880
 It means that climate change won't be the thing

00:26:04.880 --> 00:26:06.300
 that calls time on this world.

00:26:07.740 --> 00:26:09.880
 It means war will not be the thing

00:26:09.880 --> 00:26:12.700
 that applies the full stop to the pages of history.

00:26:13.600 --> 00:26:16.380
 Dear friends, it means that depression won't be the thing that...

00:26:16.840 --> 00:26:23.560
 It won't be the thing that ultimately defines you.

00:26:23.559 --> 00:26:28.500
 Death will not have the final say over you.

00:26:28.839 --> 00:26:30.599
 What this is telling you and I

00:26:30.599 --> 00:26:33.240
 is that the final play in history,

00:26:33.779 --> 00:26:35.980
 as hard as it gets,

00:26:37.039 --> 00:26:39.659
 the final play in history will see this Jesus

00:26:39.659 --> 00:26:41.419
 banish evil for good,

00:26:42.419 --> 00:26:45.960
 and will see his people given the kingdom

00:26:45.960 --> 00:26:48.500
 and basking with him for all eternity.

00:26:48.500 --> 00:26:51.940
 The final scene in the Bible story

00:26:51.940 --> 00:26:55.599
 is one where the saints are with Jesus forever.

00:27:01.079 --> 00:27:02.680
 And they're worshipping him

00:27:02.680 --> 00:27:04.779
 in the presence of the Ancient of Days.

00:27:08.299 --> 00:27:10.359
 And as hard as it is right now in life,

00:27:12.519 --> 00:27:13.480
 by faith, friends,

00:27:13.539 --> 00:27:16.559
 would you pick up Daniel 7 and see

00:27:16.559 --> 00:27:19.519
 and let's encourage each other with these words

00:27:19.519 --> 00:27:22.460
 every Sunday, every time we gather together.

00:27:23.279 --> 00:27:25.119
 It is hard as life is right now.

00:27:26.039 --> 00:27:27.619
 This is where the story ends.

00:27:27.759 --> 00:27:29.200
 This is where history is headed.

00:27:31.579 --> 00:27:34.619
 And let's finish with these words from John 16,

00:27:34.740 --> 00:27:35.500
 just as we pray.

00:27:37.619 --> 00:27:38.679
 The words of Jesus,

00:27:39.099 --> 00:27:40.960
 I've said these things to you,

00:27:41.740 --> 00:27:43.619
 that in me you may have peace.

00:27:43.619 --> 00:27:46.739
 In the world you will have tribulation,

00:27:46.939 --> 00:27:47.619
 but take heart.

00:27:49.059 --> 00:27:51.319
 I have overcome the world.

00:27:52.279 --> 00:27:54.019
 And so Father, I just simply pray,

00:27:55.259 --> 00:27:57.719
 Lord, that wherever this has landed in our hearts today,

00:27:59.399 --> 00:28:00.919
 Father, I pray that you would bring,

00:28:02.159 --> 00:28:03.179
 as we thought about earlier,

00:28:03.259 --> 00:28:03.879
 John prayed it,

00:28:03.959 --> 00:28:05.299
 you're the one who knows us intimately,

00:28:05.679 --> 00:28:07.239
 you're the one who knows the hairs on our heads.

00:28:07.319 --> 00:28:09.559
 I pray that your spirit would bring this truth

00:28:09.559 --> 00:28:13.079
 and apply it to all sorts of different places in our hearts,

00:28:13.119 --> 00:28:15.919
 even to the deepest and sorest of places.

00:28:17.039 --> 00:28:19.759
 Father, thank you for this wonderful picture

00:28:19.759 --> 00:28:21.619
 of the end

00:28:21.619 --> 00:28:23.919
 and of the Son of Man

00:28:23.919 --> 00:28:27.700
 declaring that evil is forgotten

00:28:27.700 --> 00:28:30.419
 and banished and punished and dealt with

00:28:30.420 --> 00:28:32.660
 and that his people,

00:28:33.960 --> 00:28:34.560
 the saints,

00:28:35.180 --> 00:28:36.240
 will be with him forever.

00:28:37.460 --> 00:28:38.519
 Father, maybe even today,

00:28:38.600 --> 00:28:40.440
 as we've heard more stories about

00:28:40.440 --> 00:28:43.039
 life that we found in Jesus,

00:28:43.460 --> 00:28:44.400
 convince us, Father,

00:28:44.500 --> 00:28:46.480
 maybe even some of us for the first time,

00:28:47.019 --> 00:28:49.539
 that there is no saviour like Jesus.

00:28:50.660 --> 00:28:52.480
 And we just commit all of these things to you

00:28:52.480 --> 00:28:54.160
 as we finish our time together.

00:28:54.300 --> 00:28:55.860
 I pray that you would dwell amongst us

00:28:55.860 --> 00:28:57.000
 and be working.

00:28:57.000 --> 00:28:59.460
 And we pray these things in Jesus' name.

00:29:00.099 --> 00:29:00.460
 Amen.