WEBVTT

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 About 500 years ago, the Protestant Reformation began

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 where Martin Luther and other reformers began to reclaim

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 the true gospel from the grip of a church

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 that seemed just entirely lifeless.

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 And from that Reformation era,

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 we inherited a beautiful Latin phrase,

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 post-Tenebros lux.

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 It means after darkness, light.

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 When the world seemed at its bleakest,

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 when the gospel seemed to be entirely lost,

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 and when even the church had become so corrupt

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 that it bore little or no resemblance to the early church

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 of the New Testament times,

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 after all of that darkness, light.

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 Post-Tenebros lux is a picture of a sunrise, isn't it?

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 You'll be familiar with the idea, the phrase,

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 that the darkest part of the night happens just before dawn.

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 And isn't it true that the darkness of the night

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 makes the first rays of the sun even more beautiful?

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 After darkness, light.

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 That phrase absolutely fills me with hope.

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 It fills me with hope because I see a lot of darkness.

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 I see darkness in the world around us,

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 and I see quite a lot of darkness in myself.

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 You know, the first book of the Old Testament,

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 and this is a series called The Story of the Old Testament,

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 where we're kind of walking through the major moments

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 of that big chunk of our Bibles

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 that can be so difficult to understand.

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 This first book is called Genesis,

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 and you could really sum up the theme of Genesis

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 with the phrase, after darkness, light.

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 That's how we're introduced to the book of Genesis.

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 It's how we're introduced to the world,

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 and it's how we're introduced to God.

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 Let's read Genesis 1, 1-4 quickly.

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 In the beginning, God created the heavens and the earth.

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 The earth was without form and void,

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 and darkness was over the face of the deep,

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 and the Spirit of God was hovering over the waters,

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 and God said, let there be light, and there was light.

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 And God saw that the light was good.

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 Now, if Genesis were a movie,

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 the opening scene would be on this dark,

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 churning, chaotic, watery mass.

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 No land, no life, no light.

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 That's the opening scene in our movie,

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 and then God speaks.

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 It's just two little words in Hebrew

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 when we say, let there be light in English.

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 In Hebrew, it's more like, exist light,

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 and poof, light springs into existence.

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 Then, of course, God creates humans,

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 and he forms land and animals and plants and trees,

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 and he puts humans on that good earth.

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 And in Genesis chapter three,

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 which Derek preached from last Sunday,

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 that would be in our Genesis movie.

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 It would be the tragic climax.

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 It's actually the bleakest moment

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 in all of the Old Testament, I think.

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 God planted Adam and Eve in this amazing garden,

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 and he provided for them just an abundance of food,

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 and beauty, and peace.

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 He gave them everything they could ever want,

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 an absolute wealth of generosity from God.

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 But Adam and Eve, they spit on God's generosity,

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 and they ate from the one and only tree

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 that they were told not to eat from.

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 They had the world at their fingertips,

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 and they chose the one thing they weren't supposed to do.

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 That's why I called this the bleakest chapter

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 of the Old Testament.

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 God made us, God made humans for innocence,

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 and righteousness, and joy.

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 And we looked at that wonderful feast,

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 and we chose guilt, wickedness, discontent.

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 We chose darkness instead of light,

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 and darkness crept over the world that day,

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 and crept over the hearts of humanity that day,

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 and it hasn't left.

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 And in the darkest moment of the Old Testament,

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 right after sin enters the world in Genesis 3,

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 God announced a plan, a glimmer of light.

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 The announcement comes in chapter 3, verse 15,

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 where God says to the serpent who deceived Eve,

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 I will put enmity between you and the woman,

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 and between your offspring and her offspring.

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 He shall bruise your head, and you shall bruise his heel.

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 When Adam and Eve sinned, Satan's rule over this world began.

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 But God's glorious announcement to the world,

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 his plan, is to let us know that Satan's grip on us

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 won't last forever.

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 The darkness will one day give way to eternal day.

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 Now, if you tug on this thread, this announcement of God's plan,

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 if you tug on the thread through the Old Testament

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 and into the new, it leads you to Jesus.

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 In the book of Galatians many, many years later,

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 the apostle Paul wrote, and he reminds us that in this verse

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 that God doesn't say offsprings, plural, he says offspring, singular.

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 Paul reminds us that the offspring of the woman,

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 the promised offspring, is Jesus.

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 Jesus, the serpent crusher. Jesus, the conqueror of death.

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 Jesus, the light of the world.

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 That's why John the Baptist's father in Luke's Gospel

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 could sing that because of the tender mercies of God,

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 the sunrise shall visit us from on high

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 to give light to those who sit in darkness

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 and in the shadow of death.

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 Now, God didn't just snap his fingers and zap Jesus into existence.

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 As we've been learning in our Evening Service series,

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 Jesus was fully God and fully human, which means he had a family.

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 And that means that if he had a family, then he had ancestors.

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 That's why this story about God calling Abram out of Ur of the Chaldees

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 is so important.

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 In a world of darkness and rebellion,

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 God called one man out of that darkness.

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 Let's read Genesis 12, 1-3 again.

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 Now, the Lord said to Abram,

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 go from your country and your kindred and your father's house to the land that I will show you.

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 And I will make of you a great nation.

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 And I will bless you and make your name great

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 so that you will be a blessing.

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 I will bless those who bless you and him who dishonors you.

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 I will curse.

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 And in you, all the families of the earth shall be blessed.

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 So why did God call Abram?

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 Well, he called Abram to make of him a great nation.

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 And from that nation, the very thing that would make it great is that Jesus would come.

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 The offspring of the woman.

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 Jesus, the light of the world.

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 Do you remember how the New Testament begins?

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 Matthew chapter one, verse one,

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 the book of the genealogy of Jesus Christ,

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 the son of David, the son of Abraham.

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 And Matthew traces Jesus' ancestry from Abraham, Isaac, Jacob, Judah,

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 all the way through David, and all the way up to Joseph, the husband of Mary,

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 the mother of Christ.

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 The New Testament writers, the first thing they wanted us to know

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 is that Jesus is the offspring that was promised way back in the beginning

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 from the line of Abraham.

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 Now, that's why this passage has been called the thematic center of the whole Pentateuch,

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 which is the first five books of the Old Testament.

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 And that's why this passage is so important.

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 It's not just the story of a man on a journey.

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 It's the story of hope.

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 Now, from this passage, then I want to draw three implications for us today.

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 Number one, you're not an outsider.

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 I'm sorry.

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 Number one, you are an outsider in the world.

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 You're an outsider here.

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 Number two, you're not an outsider in the family of God.

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 And number three, hope is bright when the world is dark.

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 All right.

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 Number one, you're an outsider in the world.

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 Genesis 12.1, go from your country and your kindred and your father's house

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 to the land that I will show you.

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 Now, the life of Abram, who would later be renamed Abraham,

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 is the life of a pilgrim who was a camper.

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 He was and would always be a sojourner and a stranger in a faraway land.

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 Now, God called Abraham out.

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 One of the key words here really is the word from.

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 Go from your country and kindred and father's house.

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 This is important because the call to become a part of God's family

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 is a call to go out from something.

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 If you're a Christian, then you're part of God's family.

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 And God has called you to leave.

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 He's called you to go out from the ways of sin and death that we used to follow.

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 In Romans 13.12, the Holy Spirit says through Paul,

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 the night is far gone, the day is at hand.

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 So then let us cast off the works of darkness and put on the armor of light.

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 Go out from your sinful ways to the ways of righteousness, of light.

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 He says in Ephesians 5.8, at one time you were darkness,

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 but now you are light in the Lord.

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 Walk as children of the light.

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 We're called from darkness into light,

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 if we've had the call to join God's family.

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 Now, for some of you, the call to become a part of God's family

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 literally takes you from your earthly family.

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 Some of you don't have Christian parents or Christian friends.

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 And when you become a Christian, maybe it felt like a curtain fell between you,

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 relationally.

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 Maybe it felt like you lost something, like you had to leave something behind.

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 If you resonate with that, I want you to hear this,

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 the words of Jesus from the Gospel of Mark chapter 10.

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 Jesus said, truly I say to you, there is no one, no one,

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 who has left house or brothers or sisters or mother or father or children or lands

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 for my sake and for the Gospel,

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 who will not receive a hundredfold now in this time,

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 houses and brothers and sisters and mothers and children and lands,

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 with persecutions and in the age to come, eternal life.

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 In other words, life with Jesus starting now and going on for all of eternity

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 is better, worth more than everything we've left behind to follow Him.

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 He's worth it.

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 And He does not take your sacrifice lightly.

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 Now in His first letter, the apostle Peter calls us sojourners and exiles.

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 That's really important.

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 Abraham, as we've discussed in our kids talk earlier,

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 Abraham lived in tents, not mansions, right?

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 So if you're a follower of Jesus, you are a sojourner

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 and this world is not your home anymore.

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 So if this world is not your home,

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 don't be surprised when the world hates you.

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 Don't be surprised when you find yourself politically homeless

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 or when you find yourself standing up for justice and morality

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 in an age of oppression and anything goes.

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 You're an outsider to the world.

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 But point number two, you are not an outsider in the family of God.

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 Abraham was called from Ur of the Caldees.

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 Now Ur was a pagan nation far from God, full of sorcery.

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 They were well known for their sorcery.

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 And it was a moon worshipping cult.

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 Before God called Abram out of Ur, he wasn't ever since a stranger to God.

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 He knew nothing about God and His ways.

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 And weren't we all in the same boat at one time?

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 Before Jesus saved me, I was as far from Him as you could imagine.

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 And I wouldn't have sought Him out.

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 I wouldn't have chosen Him on my own.

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 I was hopeless. I was helpless.

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 Weren't you?

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 But if you follow Jesus now, then you are not an outsider.

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 You're not a stranger in God's family anymore.

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 In Ephesians 2, the Spirit says through Paul,

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 You are no longer strangers and aliens, but you are fellow citizens with the saints

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 and members of the household of God.

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 Built on the foundation of the apostles and prophets,

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 Christ Jesus Himself being the cornerstone,

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 in whom the whole structure being joined together,

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 grows into a holy temple in the Lord.

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 In Him you are also being built together into a dwelling place for God by the Spirit.

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 A dwelling place for God.

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 What could be more dignifying than that?

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 What could be better in this cutthroat world

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 than knowing that to God, you belong?

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 It doesn't matter how dark your past is.

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 It doesn't matter how impressive you are,

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 or how much money you make, or what your family background is,

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 or how much of a good person you are, or how intelligent you are.

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 All that matters is that you look to Jesus as the only source and cure

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 for the darkness of the world,

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 and as the only source and cure for the darkness in your heart.

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 And then you love, trust, and follow Him.

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 If you follow Jesus, you belong in the family of God.

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 Now Abraham didn't have to convince God,

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 said, God, please send me.

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 He didn't twist God's arm.

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 That's important.

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 One of my favorite little verses from the Bible

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 is in John chapter 16.

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 Jesus says, the Father Himself loves you.

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 No one twisted God's arm to get you into His family.

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 Jesus didn't have to plead with God to accept you.

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 It's not like God hated you, but Jesus, God the Son, loved you.

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 God, the Father Himself loves you.

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 God wants you to be in His family.

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 God likes you.

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 God likes having you around,

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 and He wants to spend eternity with you.

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 Who do you like that much?

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 God loves you enough to send His own Son,

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 to take you from the kingdom of darkness,

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 and at the cost of His Son,

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 bring you into His glorious light

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 and make you a child of the day.

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 Your sins, then, your own inner darkness,

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 does not keep you,

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 and cannot keep you from belonging

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 in the family of God.

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 Your own inner darkness and sins

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 merely qualifies you to receive the mercy

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 and forgiveness of God,

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 which is just the entryway into that kingdom of light anyway.

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 In Colossians 1, we read,

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 God has delivered us from the domain of darkness

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 and transferred us to the kingdom of His beloved Son,

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 in whom we have redemption,

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 the forgiveness of sins.

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 All right, well,

00:18:01.000 --> 00:18:04.000
 you're an outsider to the world.

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 You're not an outsider in the family of God.

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 Number three, hope is bright when the world is dark.

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 Now, I don't have to teach you about darkness,

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 about the darkness of the world or the darkness in you.

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 The world is full of physical and spiritual darkness, isn't it?

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 And if we're being honest, our hearts are just the same.

00:18:30.000 --> 00:18:33.000
 In his memoirs, Chronicles of a Wasted Life,

00:18:33.000 --> 00:18:35.000
 I looked for the quote, to quote it precisely,

00:18:35.000 --> 00:18:37.000
 and I couldn't find it. It's a big book.

00:18:37.000 --> 00:18:40.000
 But Malcolm Muggeridge said something like,

00:18:40.000 --> 00:18:43.000
 there's no sin, no evil,

00:18:43.000 --> 00:18:46.000
 that I haven't either done myself

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 or seriously thought about doing.

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 Isn't that honest?

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 If we're being that honest, can't we kind of say the same?

00:18:59.000 --> 00:19:01.000
 So in the darkness of the world around us,

00:19:01.000 --> 00:19:03.000
 all of its brokenness and all of its evil,

00:19:03.000 --> 00:19:05.000
 and in the darkness of our own hearts,

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 which like Paul says in Romans 7,

00:19:07.000 --> 00:19:09.000
 you know, I do the things that I don't want to do

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 and I don't do the things that I want to do,

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 wretched man that I am.

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 That's the kind of darkness I'm talking about.

00:19:14.000 --> 00:19:19.000
 In that kind of darkness, what hope is there?

00:19:19.000 --> 00:19:24.000
 Post-Tenebros, the Luxe, after darkness, light.

00:19:24.000 --> 00:19:27.000
 That's God's way.

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 Our hope is anchored.

00:19:30.000 --> 00:19:34.000
 Our hope is founded on the God

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 who creates everything out of nothing.

00:19:40.000 --> 00:19:43.000
 Our God is the one who speaks into darkness

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 and says, exist light, and it does.

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 This is the God who calls a pagan moon worshiper

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 from the faraway land and says,

00:19:52.000 --> 00:19:56.000
 I want you and my family.

00:19:56.000 --> 00:20:00.000
 From the nothingness of Ur

00:20:00.000 --> 00:20:03.000
 to the concrete existence

00:20:03.000 --> 00:20:07.000
 there's a new creation in the family of God.

00:20:07.000 --> 00:20:09.000
 Did you know that there's actually three creation stories

00:20:09.000 --> 00:20:11.000
 in the book of Genesis?

00:20:11.000 --> 00:20:13.000
 Thematically.

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 So there's the first couple pages of Genesis,

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 of course, are the creation of the world

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 and that's what we all think of

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 when we think of Genesis and the word creation.

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 God speaks things into existence.

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 Let there be light.

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 The second creation story is in Genesis 9,

00:20:32.000 --> 00:20:34.000
 several chapters later.

00:20:34.000 --> 00:20:36.000
 The wickedness of the world, the darkness,

00:20:36.000 --> 00:20:40.000
 had gotten so deep that God floods the earth

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 to cleanse it from wickedness

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 and all life is destroyed except Noah and his family

00:20:46.000 --> 00:20:48.000
 on the ark.

00:20:48.000 --> 00:20:51.000
 Now, if you remember our movie of Genesis,

00:20:51.000 --> 00:20:54.000
 in your mind you picture this opening scene

00:20:54.000 --> 00:21:00.000
 of the dark, churning, watery mass with no land, life.

00:21:00.000 --> 00:21:02.000
 That's the scene of Genesis 9

00:21:02.000 --> 00:21:05.000
 as the floodwaters recede and Mount Errorat

00:21:05.000 --> 00:21:08.000
 comes out the top. Land emerges from water

00:21:08.000 --> 00:21:12.000
 and life is there

00:21:12.000 --> 00:21:15.000
 and Noah and his family are saved

00:21:15.000 --> 00:21:18.000
 like a new creation.

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 And the third creation scene is this passage in Genesis 12.

00:21:22.000 --> 00:21:26.000
 From the nothingness and chaos of the pagan nations

00:21:26.000 --> 00:21:31.000
 it's like God said, let there be family.

00:21:31.000 --> 00:21:34.000
 One of my favorite theologians, Bruce Walke, said,

00:21:34.000 --> 00:21:39.000
 the same word that summoned the cosmos into existence

00:21:39.000 --> 00:21:45.000
 summons Abraham to bring a nation into existence.

00:21:45.000 --> 00:21:50.000
 The nation that would bring forth our Savior, Jesus Christ.

00:21:50.000 --> 00:21:53.000
 Our God is the Creator God

00:21:53.000 --> 00:21:56.000
 who speaks new creation into existence from nothing.

00:21:56.000 --> 00:22:04.000
 So we have nothing to offer God.

00:22:04.000 --> 00:22:07.000
 We just can't offer God anything

00:22:07.000 --> 00:22:12.000
 and it's into our nothingness that God speaks

00:22:12.000 --> 00:22:19.000
 and makes of us a new creation in Christ.

00:22:19.000 --> 00:22:24.000
 2 Corinthians 4-6, for God who said, let light shine out of darkness

00:22:24.000 --> 00:22:29.000
 has shone in our hearts to give the light of the knowledge of the glory of God

00:22:29.000 --> 00:22:32.000
 in the face of Jesus Christ.

00:22:32.000 --> 00:22:36.000
 That is the way of God bringing light from darkness,

00:22:36.000 --> 00:22:38.000
 bringing new creation out of nothing.

00:22:38.000 --> 00:22:41.000
 That's the wisdom and power of God.

00:22:41.000 --> 00:22:43.000
 The sort of wisdom and power that says

00:22:43.000 --> 00:22:47.000
 if you want to save your life you must lose it.

00:22:47.000 --> 00:22:52.000
 The wisdom and power that says the way to eternal life is through death,

00:22:52.000 --> 00:22:56.000
 through a cross,

00:22:56.000 --> 00:23:02.000
 that the family of God should be spoken into existence from the enemies of God.

00:23:02.000 --> 00:23:07.000
 If that's the way of God then what do we have to fear?

00:23:07.000 --> 00:23:13.000
 Then no darkness can overshadow our hope

00:23:13.000 --> 00:23:21.000
 because it's the deepest darkness that God uses to bring forth the most brilliant light.

00:23:21.000 --> 00:23:26.000
 Let me just say a few things in conclusion.

00:23:26.000 --> 00:23:35.000
 What's most true about you now, if you're in Christ, is not your inner darkness.

00:23:35.000 --> 00:23:41.000
 If you're a Christian, here's what's most true about you now.

00:23:41.000 --> 00:23:48.000
 1 Peter 2, you are a chosen race, a royal priesthood, a holy nation,

00:23:48.000 --> 00:23:54.000
 a people for his own possession that you may proclaim the excellencies of him who called you out of darkness

00:23:54.000 --> 00:23:56.000
 and into his marvelous light.

00:23:56.000 --> 00:24:00.000
 Once you were not a people but now you are God's people.

00:24:00.000 --> 00:24:05.000
 Once you had not received mercy but now you have received mercy.

00:24:05.000 --> 00:24:13.000
 That is what is most true about you.

00:24:13.000 --> 00:24:18.000
 So if that's true about you, live like it.

00:24:18.000 --> 00:24:24.000
 If we are children of the day, let's live as though we're in the daytime.

00:24:24.000 --> 00:24:28.000
 Let's walk in the light where God is.

00:24:28.000 --> 00:24:30.000
 Put away all the works of darkness.

00:24:30.000 --> 00:24:32.000
 Put away the secrecy.

00:24:32.000 --> 00:24:34.000
 Put away the vileness.

00:24:34.000 --> 00:24:36.000
 Put away the sin.

00:24:36.000 --> 00:24:38.000
 Put on Jesus.

00:24:38.000 --> 00:24:42.000
 Walk in the light of honesty and vulnerability and purity.

00:24:42.000 --> 00:24:44.000
 It's where Jesus is.

00:24:44.000 --> 00:24:46.000
 It's better.

00:24:46.000 --> 00:24:50.000
 Let's live like children of the day.

00:24:50.000 --> 00:24:55.000
 But now if that's what 1 Peter says about being a royal priesthood and a holy nation,

00:24:55.000 --> 00:25:03.000
 about having received mercy, if that's not true about you, it can be.

00:25:03.000 --> 00:25:07.000
 You might say, well, I'm not in the family of God.

00:25:07.000 --> 00:25:09.000
 How do I know if God's calling me?

00:25:09.000 --> 00:25:11.000
 Maybe he hasn't called me.

00:25:11.000 --> 00:25:12.000
 But here's the thing.

00:25:12.000 --> 00:25:22.000
 If you'd rather have his light than your darkness, there's so much hope.

00:25:22.000 --> 00:25:26.000
 If you can just say, Lord, you are my Lord.

00:25:26.000 --> 00:25:29.000
 Just take my darkness and give me your light instead.

00:25:29.000 --> 00:25:34.000
 Take my sin and give me your life and goodness.

00:25:34.000 --> 00:25:37.000
 I'm messed up, but I'm yours.

00:25:37.000 --> 00:25:41.000
 Then you look back on that and say, oh, he has called me.

00:25:41.000 --> 00:25:45.000
 That's the proof that he's called you.

00:25:45.000 --> 00:25:50.000
 Yes, you'll become an outsider to the world.

00:25:50.000 --> 00:25:54.000
 And yes, it will be hard.

00:25:54.000 --> 00:25:57.000
 But you'll have somewhere to belong.

00:25:57.000 --> 00:26:01.000
 Like you've never belonged anywhere else in the world.

00:26:01.000 --> 00:26:05.000
 You'll have a family truer than family, an eternal family.

00:26:05.000 --> 00:26:10.000
 Jesus as your big brother, God as your father.

00:26:10.000 --> 00:26:19.000
 And you'll have an unshakable hope to put steel in your spine, even in the darkest night.

00:26:19.000 --> 00:26:24.000
 Why not?

00:26:24.000 --> 00:26:27.000
 Amen.