WEBVTT

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 Something I want to say before we get started is I'm really, really, really thankful for the way we've talked about joy so far this morning.

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 With Nathan, with what he read, and with the songs that Jordan and the band have led, I think it's really, really important for us to remember where we were at apart from Christ.

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 Remember our worthlessness and our state in hopeless sin for us to understand the joy that Christ brings.

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 And so I think that has been really encouraging to me this morning.

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 I hope as we look through our text this morning that it will be the same right now.

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 So Luke chapter 2 is not going to be our main text this morning, but I do want to start off with part of it in the typical Christmas story that we read.

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 Just to talk about how the Lord really does bring great joy in his coming.

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 And so let's look at verse 8 of chapter 2 here in Luke.

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 It says,

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 And suddenly there is with the angel a multitude of the heavenly hosts praising God and saying,

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 Glory to God in the highest, and on earth peace among those with whom he is pleased.

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 Amen.

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 So this is something that we typically read quite often at Christmas.

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 And it's true that the idea of joy really floods the Christmas season.

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 Unbelievers think they have joy in this season.

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 They think they have it through spending time with their family or receiving a bunch of material gifts.

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 But believers, we see this good news of great joy that is to be to all people.

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 That salvation that the Lord is bringing.

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 And so this morning, I want to help us get a glimpse of a few different aspects of that joy that Christ has brought to us.

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 In his life, his death, his resurrection, even in his current reign,

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 and in his coming for the second time that we're looking forward to.

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 So I want to go to probably the biggest passage we look at for this, and that's Philippians 4.

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 So turn with me to Philippians 4.

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 This will be our main text this morning.

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 I must say before I get going that preaching on a topic is much more difficult for me than being given a text to preach on.

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 So be praying for me this morning, and if the Lord will use this for our upbuilding.

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 Philippians 4, verses 4 through 7.

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 Before we read it, I'd like to remind us, as Nathan does every Sunday, that this is God's word to us.

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 It is written for his glory and for our good.

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 And we will do well to it, to listen to it, in order to believe its promises and obey its commands.

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 So just picking up in verse 4.

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 It says,

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 Rejoice in the Lord always.

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 Again, I will say rejoice.

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 Let your reasonableness be known to everyone.

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 The Lord is at hand.

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 Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving.

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 Let your requests be made known to God.

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 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

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 Amen.

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 So this is one of those big go-to texts on joy.

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 And I'd just like to walk through it a bit.

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 And just to show a lot of the aspects of joy, because there are a lot of different things about it that are pretty incredible for us as believers.

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 We won't stay here the whole time, but this is where we'll spend the majority of our time.

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 So to be clear about how I'm going to structure this, I'd like to tell you kind of where we're going.

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 So I have five different aspects of joy that I want us to look at.

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 The first one being our true source of joy.

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 The second being the means of our joy.

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 The third being a thief of our joy.

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 The fourth being the outflows of our joy.

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 And fifth being the relentlessness of our joy.

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 Don't worry, I'll say all those again for those that are taking notes.

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 But starting off with, I think it would be a good idea to define joy before we get into it.

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 Way back in the day when Noah Webster was making dictionaries, he used to cite scripture references for all of his definitions.

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 And this is one that's way back in the day when that was the case.

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 He defined joy as a delight of the mind from the consideration of the present or assured approaching possession of a good.

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 It's a delight of the mind from the consideration of the present or assured approaching possession of a good.

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 Piper defined it as the following.

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 He said that Christian joy is a good feeling in the soul produced by the Holy Spirit as he causes us to see the beauty of Christ in the word and in the world.

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 I'm going to read back over that one.

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 A good feeling in the soul produced by the Holy Spirit as he causes us to see the beauty of Christ in the word and in the world.

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 The word we see here in our text says rejoice.

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 That's the most common way to translate the Greek word that is used here.

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 In some other spots throughout scripture, it's translated as to be glad or simply translated as joy.

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 We see this same word throughout the New Testament in the context of a lot of times when people are healed, people coming to faith.

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 And even in those passages where we see believers rejoicing in that they were glad to suffer in the same way that our Savior did.

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 That's a really common word often tied to those.

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 And so looking at those three, the way it's used in scripture, the way Piper defines it, and the way that Webster defined it,

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 we can clearly see that it is a good feeling that follows something we are considering.

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 We're thinking about something.

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 It's a good feeling that we have in the light of that.

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 It can be something that's happening now or it can be something that is happening in the future.

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 So let's talk through that and we'll see how it works in our text.

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 So both of those definitions are very, very similar.

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 Both of them are feelings.

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 Feelings are something that we can't control.

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 We can do a lot to try to influence our feelings, but ultimately there's a lot that is just out of our control.

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 We can't snap our fingers and make ourselves feel a certain way.

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 We can definitely do things to influence it, but we can't.

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 We can't change it.

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 So where does it come from?

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 Where does that feeling come from if it's not something that we're directly causing?

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 Where does it come from?

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 So that gets us to our first point.

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 First point is the true source of our joy.

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 I think we all know what this is.

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 It's pretty clear and obvious in the text.

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 It says to rejoice in the Lord always, to rejoice in the Lord.

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 What I want us to do is think about how we get to that and why that is true.

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 So the true source of our joy is to rejoice in the Lord.

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 Webster said that it comes from a consideration of the present or assured approaching possession of a good.

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 So he's saying that it comes from looking around and considering what is going on,

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 maybe what's going on now or maybe what we think is going to happen in the future,

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 what we're assured of.

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 If he used that word, Piper is super quick to emphasize that it is something that is produced by the Holy Spirit.

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 And how it comes to us is by seeing the work of Christ, both in his word and in the world.

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 So coming from those two perspectives, I think we can clearly see that, yes, it is a feeling.

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 And it's a feeling that we get as we look to that hope that we have in Christ that we spoke about last week.

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 And I think it's a really good thing to look to hope, to see joy.

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 So I'd like to go back a little bit and think about what Nathan preached on, on hope last Sunday.

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 And so I think it's really important with hope to remember our hopelessness without Christ.

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 We all know it.

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 We try to suppress it, to not think about it, to forget it, to ignore it.

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 But we all know it.

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 We know all of our natural tendencies apart from Christ.

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 We know that apart from God, we always seek our own good and not the good of others.

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 We know that we'll act out in lust.

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 We know that we'll get angry quickly over really silly things.

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 We know that we'll always try to build up our own pride and tear down others.

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 We know that we'll be anxious about things that we don't need to be worrying about at all.

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 And we know something else.

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 We know that because of this, we deserve death and hell.

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 We're completely hopeless without Christ.

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 We know that we can do nothing to change that.

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 We can't change our nature.

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 We're stuck sinning and sinning and sinning, and we can't do anything about that on our own.

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 We're always going to make the choice to sin.

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 We don't have any ability to make the choice to not sin.

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 But we do have hope.

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 And so let's remember where that hope is coming from.

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 Turn with me to Ephesians 2.

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 Ephesians 2.

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 So this is one of the texts that Nathan referenced last week in the hope sermon.

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 I think it'll be really helpful to look at it a bit more to remind of that hope and see that joy.

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 I'll look at verses 1 through 10 here.

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 Picking up in verse 1, it says,

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 And you were dead in the trespasses and sins in which you once walked,

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 following the course of this world, following the prince of the power of the air,

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 the spirit that is now at work and the sons of disobedience,

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 among whom we all once lived in the passions of our flesh,

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 carrying out the desires of the body and the mind,

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 and were by nature children of wrath like the rest of mankind.

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 But God, being rich in mercy because of the great love with which he loved us,

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 even when we were dead in our trespasses, made us alive together with Christ.

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 By grace you have been saved, and raised us up with him,

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 and seated us with him in the heavenly places in Christ Jesus,

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 so that in the coming ages he might show the immeasurable riches of his grace

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 in kindness towards us in Christ Jesus.

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 For by grace you have been saved through faith,

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 and this is not your own doing.

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 It is the gift of God, not a result of works, so that no one may boast.

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 For we are his workmanship, created in Christ Jesus for good works,

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 which God prepared beforehand that we should walk in them.

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 This is one of my favorite texts.

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 This is something that brings me joy.

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 I bet a lot of us are feeling that right now.

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 We're feeling a delight of the mind from considering this text.

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 We're feeling a good feeling in the soul produced by the spirit

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 as he caused us to see the beauty of Christ so clear in this text.

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 So let's look at this text a little bit.

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 Those first three verses, we're described as dead.

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 Following the course of this world, following the devil,

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 following the spirit that is now at work in the sons of disobedience.

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 We're just carrying out the desires of the body, the desires of the mind.

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 We're just aimlessly and thoughtlessly doing things.

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 Just going about off our desires, not caring about whether they're good or bad,

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 or right or wrong.

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 We're just following others, not making good choices at all.

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 We don't even have that ability.

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 We even are told that by nature we are children of wrath.

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 And then something I really like after that,

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 Paul then reminds us that that's where everybody's at.

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 We're all children of wrath without God.

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 Before Christ, that's all of us.

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 And then we get really excited.

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 We get that good feeling down in our soul when we see those next two really precious words.

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 It says, but God.

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 But God.

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 And suddenly we have hope.

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 Suddenly we remember Christ.

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 Suddenly we have that good feeling, that joy.

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 The Lord reminds us that because of his great mercy,

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 he has caused us to be born again.

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 And this happened while we were still dead in our sin.

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 Nothing we did earned us this favor,

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 but just by his great mercy,

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 he decides to give it to us.

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 He gives us grace and undeserved kindness.

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 How great is that?

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 How precious is that grace?

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 When we have done nothing good,

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 the Lord just gives it to us.

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 It's incredible.

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 We could have done nothing to fix our situation,

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 and we're worth nothing or by nature useless.

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 But the Lord in his grace has shown us mercy,

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 has made us his own.

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 So what have we just done?

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 What have we done in thinking through our Ephesians passage

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 and just thinking through all that?

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 We have done exactly what Philippians 4 commanded us to,

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 to rejoice in the Lord,

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 to look to his word and see how we can have joy in that.

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 That's exactly what Philippians 4 is telling us to do,

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 to rejoice in the Lord.

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 So I think we can all say that the Lord is our true source of joy.

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 The Lord is our true source of joy.

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 So, notes are messed up.

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 So, yes, we can all say that the Lord is our true source of joy.

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 Next, let's look at the means of joy.

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 So, second one is the means of joy.

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 I think Piper's definition sums it up really well.

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 We get joy by savoring Christ's work as we read it in his word

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 and as we see his work in the world.

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 We have joy by remembering things that the Lord has done,

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 by remembering what he's currently doing,

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 and by remembering what he has promised to do

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 and that we are assured that he will do.

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 So, I'm going to talk through this in those two ways.

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 So, we'll start off with the word.

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 How we see joy in the word.

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 So, the Lord uses scripture so much in causing us to rejoice.

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 For me, a super clear passage was that one we just looked at in Ephesians 2.

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 We just see a super clear presentation of the gospel

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 that makes it so clear of our hopeless state and then our redeemed state.

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 So much joy in that.

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 When we remember what our state was and what our state is now.

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 In so many other passages, we see joy.

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 When we see others coming to faith.

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 Acts was beautiful to go through.

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 I see so many people just coming to faith in the Lord.

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 That should bring us so much joy.

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 Or passages about the great holiness of God when we consider who God is.

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 Or passages of cries to the Lord in distress in the Psalms

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 where we realize that people have been in the same boat that we are in.

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 Or passages about the great future that we see of enjoying the Lord forever

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 in the life to come.

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 So, no matter where we look in scripture,

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 rightly understanding it will bring us joy.

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 No matter what type of scripture it is,

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 it should bring us joy when we rightly understand it.

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 So, so much of our joy is affected by what we set our minds on.

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 So, look in a few verses down in Philippians at verse 8.

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 Look at verse 8.

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 It says,

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 Finally, brothers, whatever is true, whatever is honorable, whatever is just,

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 whatever is pure, whatever is lovely, whatever is commendable,

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 if there is any excellence, if there is anything worthy of praise,

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 now think about these things.

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 So, as we set our minds to his word and these things that are in the world

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 that are worthy of praise,

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 the Lord will fill us up with joy.

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 So, I'm moving to our second meaning of joy in the world.

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 Seeing this, seeing this this morning with us singing songs together

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 in praise of our Savior is a huge way we see Christ's work in the world.

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 All of us being redeemed by his grace,

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 all of us filthy, dead sinners,

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 turned into new, precious nature with a restored image of God.

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 That is something huge that we see Christ's work in the world at the present.

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 I remember hearing stories at community groups so many different times

00:16:34.879 --> 00:16:37.139
 of people sharing their faith with people,

00:16:37.199 --> 00:16:38.299
 and those people coming to faith,

00:16:38.360 --> 00:16:42.120
 and later learning about them as they've become a part of our fellowship.

00:16:42.319 --> 00:16:44.759
 That's Christ's work in the world that is bringing us joy.

00:16:44.759 --> 00:16:48.220
 Those same types of stories that we see in acts of people coming to faith,

00:16:48.480 --> 00:16:49.419
 we see that now.

00:16:49.600 --> 00:16:51.100
 We see that in the world around us,

00:16:51.120 --> 00:16:52.439
 and how precious that is,

00:16:52.819 --> 00:16:54.600
 and how much joy that should bring us.

00:16:55.480 --> 00:16:57.240
 These are all the Lord's work in the world,

00:16:57.399 --> 00:16:58.659
 and they should bring us great joy.

00:17:00.659 --> 00:17:03.879
 Third point is a thief of joy.

00:17:04.420 --> 00:17:05.680
 A thief of joy.

00:17:05.680 --> 00:17:10.680
 So there are so, so, so, so, so many different thieves of joy,

00:17:10.820 --> 00:17:13.580
 but I just want to focus on the one that's given in our text this morning.

00:17:15.240 --> 00:17:17.299
 Look down in verse 6.

00:17:18.200 --> 00:17:20.580
 We can see that that thief is anxiety.

00:17:22.340 --> 00:17:22.740
 Anxiety.

00:17:25.320 --> 00:17:28.140
 This is probably the thief that hurts me the most.

00:17:28.820 --> 00:17:32.620
 This is something that I've had to continue to preach to myself constantly.

00:17:33.299 --> 00:17:35.279
 Some of y'all that know me really, really well

00:17:35.279 --> 00:17:38.279
 know that I really like to always have a plan.

00:17:39.319 --> 00:17:41.099
 I'm a person who does well with structure.

00:17:41.319 --> 00:17:45.259
 I like to know what I'm going to be doing six months from now, right now.

00:17:45.519 --> 00:17:47.339
 I know when I'm doing something,

00:17:47.859 --> 00:17:48.819
 how I'm going to do it,

00:17:49.399 --> 00:17:50.379
 everything about it.

00:17:50.839 --> 00:17:52.579
 Something that's been really hard for me,

00:17:52.859 --> 00:17:54.419
 like, because of that,

00:17:54.879 --> 00:17:56.939
 has been playing the Christmas Eve service.

00:17:57.219 --> 00:18:01.019
 I've talked to, like, a lot of brothers and sisters about it.

00:18:01.019 --> 00:18:03.019
 It's a new thing for me, Jordan, and Alex.

00:18:03.180 --> 00:18:04.359
 There's a lot of unknowns.

00:18:04.819 --> 00:18:05.879
 I don't like unknowns.

00:18:06.099 --> 00:18:07.660
 That is something I don't do well with.

00:18:08.319 --> 00:18:11.960
 Like I said, I want to know what is going on six months from now, right now.

00:18:12.539 --> 00:18:15.619
 And so I've struggled and fretted and worried

00:18:15.619 --> 00:18:18.740
 and I've been anxious about little details

00:18:18.740 --> 00:18:20.599
 that in the end I know will work out

00:18:20.599 --> 00:18:23.519
 and in the end really don't actually matter that much.

00:18:24.519 --> 00:18:26.299
 Sure, my personality and nature

00:18:26.299 --> 00:18:28.379
 makes me more likely to struggle with those things,

00:18:28.380 --> 00:18:30.160
 but what is the root of that?

00:18:31.360 --> 00:18:32.500
 The root is sin.

00:18:33.280 --> 00:18:34.140
 The root is sin.

00:18:34.240 --> 00:18:34.960
 It's anxiety.

00:18:35.220 --> 00:18:35.800
 It's worry.

00:18:36.380 --> 00:18:37.800
 I'm failing to trust the Lord

00:18:37.800 --> 00:18:39.940
 that He will work out all the situations for our good

00:18:39.940 --> 00:18:42.280
 and I'm putting way too much weight

00:18:42.280 --> 00:18:43.900
 on little things

00:18:43.900 --> 00:18:45.920
 that have no eternal significance

00:18:45.920 --> 00:18:48.280
 rather than submitting them in trust to the Lord.

00:18:49.420 --> 00:18:51.560
 I have to battle this sin constantly.

00:18:51.740 --> 00:18:54.040
 I've had to repent and cast my cares upon the Lord.

00:18:54.420 --> 00:18:56.200
 I even had to apologize to some people

00:18:56.200 --> 00:18:58.400
 who I know were directly affected by my sin.

00:18:59.960 --> 00:19:02.580
 Anxiety has been a big thief of my joy.

00:19:03.940 --> 00:19:05.860
 It was making me forget the past

00:19:05.860 --> 00:19:08.380
 of how God has brought us to this point,

00:19:08.600 --> 00:19:10.500
 what He has done on the cross to redeem us.

00:19:10.519 --> 00:19:12.140
 It was making me forget the present,

00:19:12.700 --> 00:19:14.319
 how God is currently working out

00:19:14.319 --> 00:19:15.580
 every situation for our good.

00:19:16.400 --> 00:19:18.080
 It was making me forget the future,

00:19:18.840 --> 00:19:20.380
 that we'll spend eternity with Him

00:19:20.380 --> 00:19:22.940
 and all these circumstances will make sense

00:19:22.940 --> 00:19:25.660
 that the only real thing that matters

00:19:25.660 --> 00:19:26.740
 of our current circumstances

00:19:26.740 --> 00:19:28.040
 are bringing glory to the Lord.

00:19:30.080 --> 00:19:30.920
 Verse 6 says,

00:19:31.200 --> 00:19:32.380
 Do not be anxious about anything,

00:19:33.140 --> 00:19:35.820
 but in everything by prayer and supplication

00:19:35.820 --> 00:19:36.620
 with thanksgiving,

00:19:36.760 --> 00:19:39.100
 let your requests be made known to God.

00:19:40.240 --> 00:19:41.240
 So Paul, by the Spirit,

00:19:41.380 --> 00:19:42.240
 is reminding us here

00:19:42.240 --> 00:19:44.160
 that anxiety is going to kill our joy.

00:19:44.160 --> 00:19:46.920
 He's also reminding something

00:19:46.920 --> 00:19:48.940
 really important for me to see

00:19:48.940 --> 00:19:51.740
 is that part of being reasonable

00:19:51.740 --> 00:19:53.220
 is not being anxious.

00:19:54.279 --> 00:19:55.360
 Think about that for a minute.

00:19:55.480 --> 00:19:56.519
 Part of being reasonable

00:19:56.519 --> 00:19:57.860
 is not being anxious.

00:19:58.800 --> 00:20:00.340
 When we remember that our Lord

00:20:00.340 --> 00:20:01.700
 is Lord of the universe,

00:20:02.060 --> 00:20:03.900
 all-knowing and all-powerful,

00:20:04.460 --> 00:20:05.800
 that He's also our Father,

00:20:05.940 --> 00:20:06.759
 He's loving,

00:20:06.920 --> 00:20:07.500
 He's intimate,

00:20:07.620 --> 00:20:08.240
 He's gracious,

00:20:08.759 --> 00:20:11.519
 there is no room for us to be anxious.

00:20:11.519 --> 00:20:15.200
 The Lord is on our side.

00:20:15.319 --> 00:20:16.400
 Who can be against us?

00:20:16.460 --> 00:20:17.759
 It is God who justifies,

00:20:17.859 --> 00:20:18.779
 who is there to condemn.

00:20:19.720 --> 00:20:21.420
 This life is so fleeting,

00:20:21.839 --> 00:20:24.500
 so why do we value our circumstances so much?

00:20:25.480 --> 00:20:26.319
 So fleeting,

00:20:26.420 --> 00:20:28.400
 so why do we value our circumstances so much?

00:20:28.779 --> 00:20:32.099
 It is completely unreasonable to be anxious.

00:20:33.240 --> 00:20:34.819
 Paul is echoing the teaching of Jesus

00:20:34.819 --> 00:20:36.119
 from the Sermon on the Mount here.

00:20:36.700 --> 00:20:38.379
 So turn with me to Matthew 6.

00:20:38.380 --> 00:20:58.360
 I preached on this text here about a year ago.

00:21:00.140 --> 00:21:01.580
 And I think it'll be really helpful

00:21:01.580 --> 00:21:03.300
 for us to look back at this

00:21:03.300 --> 00:21:06.700
 because anxiety is such a big thief of joy.

00:21:06.700 --> 00:21:10.600
 I just think it's really important,

00:21:10.720 --> 00:21:11.620
 has been for me,

00:21:12.000 --> 00:21:14.480
 to fight anxiety in order to gain joy.

00:21:15.759 --> 00:21:17.720
 And so let's look at Matthew 6.

00:21:17.880 --> 00:21:19.900
 We're going to look at verses 25 to 34.

00:21:22.460 --> 00:21:23.240
 Here it says,

00:21:23.240 --> 00:21:24.420
 Therefore I tell you,

00:21:24.519 --> 00:21:26.099
 do not be anxious about your life,

00:21:26.160 --> 00:21:27.779
 what you will eat or what you will drink,

00:21:27.940 --> 00:21:28.839
 nor about your body,

00:21:28.960 --> 00:21:29.740
 what you will put on.

00:21:30.140 --> 00:21:31.579
 Is not life more than food

00:21:31.579 --> 00:21:32.900
 and the body more than clothing?

00:21:33.539 --> 00:21:34.759
 Look at the birds of the air.

00:21:34.839 --> 00:21:37.319
 They neither sow nor reap nor gather into barns,

00:21:37.319 --> 00:21:39.039
 and yet your heavenly Father feeds them.

00:21:39.599 --> 00:21:41.039
 Are you not of more value than they?

00:21:41.839 --> 00:21:42.480
 And which of you,

00:21:42.559 --> 00:21:43.299
 by being anxious,

00:21:43.420 --> 00:21:45.819
 can add a single hour to his span of life?

00:21:46.620 --> 00:21:47.880
 And why are you anxious about clothing?

00:21:47.980 --> 00:21:49.259
 Consider the lilies of the field,

00:21:49.319 --> 00:21:49.980
 how they grow.

00:21:50.400 --> 00:21:51.819
 They neither toil nor spend.

00:21:51.819 --> 00:21:52.619
 Yet I tell you,

00:21:52.779 --> 00:21:54.720
 even Solomon in all his glory

00:21:54.720 --> 00:21:56.279
 was not arrayed like one of these.

00:21:56.960 --> 00:21:58.859
 But if God so clothes the grass of the field,

00:21:59.319 --> 00:22:00.439
 which today is alive

00:22:00.439 --> 00:22:02.059
 and tomorrow is thrown into the oven,

00:22:02.619 --> 00:22:04.339
 will he not much more clothe you,

00:22:04.579 --> 00:22:05.500
 O you of little faith?

00:22:06.299 --> 00:22:07.500
 Therefore do not be anxious,

00:22:07.639 --> 00:22:07.819
 saying,

00:22:07.919 --> 00:22:08.539
 what shall we eat,

00:22:08.659 --> 00:22:09.480
 or what shall we drink,

00:22:09.559 --> 00:22:10.339
 or what shall we wear?

00:22:10.819 --> 00:22:12.839
 For the Gentiles seek after all these things,

00:22:12.899 --> 00:22:14.079
 and your heavenly Father knows

00:22:14.079 --> 00:22:14.879
 that you need them all.

00:22:15.379 --> 00:22:17.379
 But seek first the kingdom of God

00:22:17.379 --> 00:22:18.220
 and his righteousness,

00:22:18.500 --> 00:22:20.259
 and all these things will be added to you.

00:22:20.259 --> 00:22:23.379
 Therefore do not be anxious about tomorrow,

00:22:23.539 --> 00:22:25.339
 for tomorrow will be anxious for itself.

00:22:25.579 --> 00:22:27.460
 Sufficient for the day is its own trouble.

00:22:28.599 --> 00:22:29.660
 So here in this text,

00:22:29.799 --> 00:22:32.680
 Jesus lists off reason after reason after reason

00:22:32.680 --> 00:22:33.960
 for us not to be anxious.

00:22:34.319 --> 00:22:35.359
 So many different things.

00:22:35.420 --> 00:22:36.920
 He shows us how pointless it is.

00:22:37.000 --> 00:22:39.180
 He shows us how ridiculous it is

00:22:39.180 --> 00:22:41.299
 for us to let that steal our joy.

00:22:41.299 --> 00:22:44.919
 So when I preached this text a long time ago,

00:22:45.000 --> 00:22:47.220
 I had seven reasons that Jesus gave

00:22:47.220 --> 00:22:48.839
 to not be anxious and trust in him.

00:22:49.240 --> 00:22:52.359
 I want to really briefly look through those

00:22:52.359 --> 00:22:53.579
 because I think it's really important

00:22:53.579 --> 00:22:55.480
 that we see the logic behind

00:22:55.480 --> 00:22:57.980
 why anxiety is so bad.

00:22:59.119 --> 00:23:00.059
 The first one was,

00:23:00.319 --> 00:23:01.720
 life is much greater than food or clothing.

00:23:02.319 --> 00:23:03.460
 The early part of this passage

00:23:03.460 --> 00:23:05.099
 talks about worrying about food and clothing.

00:23:05.720 --> 00:23:07.399
 That shows one of two things.

00:23:08.099 --> 00:23:09.639
 It either shows that we are not trusting

00:23:09.640 --> 00:23:11.560
 in the Lord to provide for our physical needs,

00:23:11.960 --> 00:23:15.680
 or it shows that we are caring way too much

00:23:15.680 --> 00:23:17.140
 about what people think of us.

00:23:17.759 --> 00:23:18.640
 One of those two things.

00:23:18.759 --> 00:23:21.180
 Other people's opinions should grow strangely dim

00:23:21.180 --> 00:23:22.800
 when we think about our Savior.

00:23:23.560 --> 00:23:26.100
 Cares of this world should look so small in light,

00:23:26.660 --> 00:23:28.720
 in light of our eternal joy

00:23:28.720 --> 00:23:29.980
 and what the Lord has done,

00:23:30.120 --> 00:23:31.320
 is doing, and will do.

00:23:32.500 --> 00:23:34.300
 Jesus' second reason that he gave us

00:23:34.300 --> 00:23:35.560
 to not be anxious and trust in him

00:23:35.560 --> 00:23:37.800
 was we can only do so much.

00:23:37.799 --> 00:23:40.899
 So often we try to do everything.

00:23:41.259 --> 00:23:43.139
 This is a bad tendency of mine

00:23:43.139 --> 00:23:44.000
 that I've had to fight.

00:23:44.619 --> 00:23:46.119
 I try to fix everything

00:23:46.119 --> 00:23:47.879
 and realize that when I can't,

00:23:47.940 --> 00:23:49.919
 I get really, really, really frustrated.

00:23:50.500 --> 00:23:52.799
 We have to learn that God is in complete control

00:23:52.799 --> 00:23:53.980
 and we're just not.

00:23:54.539 --> 00:23:55.839
 We can't do everything.

00:23:56.460 --> 00:23:57.440
 When we try to do everything

00:23:57.440 --> 00:23:58.680
 and come to the end of ourselves,

00:23:58.759 --> 00:24:00.899
 we're left worried and anxious

00:24:00.899 --> 00:24:03.639
 and we're refusing to give things up to the Lord

00:24:03.640 --> 00:24:07.060
 and to take joy in the fact that God is our Father

00:24:07.060 --> 00:24:08.460
 and he is our God.

00:24:11.380 --> 00:24:12.820
 We can only do so much.

00:24:12.820 --> 00:24:16.160
 Third one was that worrying doesn't fix anything.

00:24:17.040 --> 00:24:21.700
 As we often get so worried about situations going on in our lives,

00:24:21.920 --> 00:24:25.200
 we lose our joy and hurt others with our sin.

00:24:25.200 --> 00:24:29.059
 But the anxiety doesn't fix anything at all.

00:24:29.480 --> 00:24:31.140
 Spurgeon said of anxiety,

00:24:31.940 --> 00:24:34.440
 Anxiety does not empty tomorrow of its sorrows,

00:24:34.559 --> 00:24:36.880
 but only empties today of its strength.

00:24:37.640 --> 00:24:38.920
 It doesn't fix anything.

00:24:39.900 --> 00:24:41.400
 Another thing that's super clear here

00:24:41.400 --> 00:24:43.539
 is that God values his people

00:24:43.539 --> 00:24:45.700
 and therefore provides.

00:24:46.539 --> 00:24:49.039
 God values his people and therefore provides.

00:24:49.039 --> 00:24:51.379
 We can trust our Lord

00:24:51.379 --> 00:24:53.480
 because he provides for birds and grass

00:24:53.480 --> 00:24:56.159
 and remember who we are to him.

00:24:56.779 --> 00:24:58.379
 We are his holy nation,

00:24:58.559 --> 00:25:00.779
 his peculiar people that he has brought about

00:25:00.779 --> 00:25:02.759
 so that we can proclaim his excellencies.

00:25:03.240 --> 00:25:05.359
 Will he not much more provide for us?

00:25:06.480 --> 00:25:08.519
 So there's no reason to be anxious about our needs.

00:25:09.659 --> 00:25:12.819
 Then I said that anxiety characterizes unbelievers.

00:25:15.019 --> 00:25:17.779
 Unbelieving people are constantly worried

00:25:17.779 --> 00:25:19.680
 about what other people think of them

00:25:19.680 --> 00:25:22.279
 or how they're going to be able to live out the American dream

00:25:22.279 --> 00:25:24.180
 focused on material things.

00:25:24.259 --> 00:25:26.660
 And they might even worry about some good things

00:25:26.660 --> 00:25:29.599
 like how they can best provide for their family

00:25:29.599 --> 00:25:31.599
 or how they can eat healthy.

00:25:32.279 --> 00:25:35.480
 But they do this so often out of a heart of anxiety,

00:25:35.619 --> 00:25:36.539
 a heart of worry.

00:25:38.119 --> 00:25:39.799
 Anxiety characterizes unbelievers.

00:25:41.160 --> 00:25:42.720
 And verse 34 says,

00:25:43.240 --> 00:25:44.920
 Tomorrow will be anxious for itself.

00:25:45.940 --> 00:25:47.740
 Tomorrow will be anxious for itself.

00:25:48.720 --> 00:25:51.119
 Don't ruin today by worrying about tomorrow.

00:25:51.839 --> 00:25:53.920
 Each day has enough trouble for its own.

00:25:55.240 --> 00:25:56.399
 Trust in the Lord and do good.

00:25:57.579 --> 00:26:00.339
 We can have joy in his completed work

00:26:00.339 --> 00:26:02.539
 and its realities for the past,

00:26:02.660 --> 00:26:03.759
 the present, and the future.

00:26:04.819 --> 00:26:06.599
 And the last one that I really want to

00:26:06.599 --> 00:26:08.619
 stick with a bit today

00:26:08.619 --> 00:26:10.079
 is that anxiety is sin.

00:26:10.859 --> 00:26:11.619
 Anxiety is sin.

00:26:11.619 --> 00:26:14.119
 From this passage here in Philippians

00:26:14.119 --> 00:26:16.579
 and this passage in Matthew,

00:26:16.739 --> 00:26:19.399
 we have in one Jesus telling us not to be anxious.

00:26:19.859 --> 00:26:20.939
 And then in Philippians,

00:26:21.019 --> 00:26:23.339
 we have Paul reminding us of Jesus' teaching

00:26:23.339 --> 00:26:25.039
 not to be anxious.

00:26:25.039 --> 00:26:29.799
 So what are we doing when we're continuing in our anxiety?

00:26:31.180 --> 00:26:31.879
 We're sinning.

00:26:32.579 --> 00:26:34.339
 I can't count the number of times

00:26:34.339 --> 00:26:36.200
 that I've heard something along the lines of,

00:26:36.659 --> 00:26:38.700
 I know the Lord tells us not to be anxious,

00:26:39.159 --> 00:26:40.379
 but...

00:26:40.379 --> 00:26:42.500
 I've heard that out of my own mouth.

00:26:42.500 --> 00:26:45.859
 By the way we've started that statement,

00:26:46.140 --> 00:26:49.000
 we've admitted that we are breaking a command of our Lord.

00:26:50.160 --> 00:26:51.240
 It's really dangerous.

00:26:51.940 --> 00:26:53.400
 You may have also heard people say,

00:26:53.660 --> 00:26:55.599
 I'm not anxious about this.

00:26:55.839 --> 00:26:57.599
 I'm just really, really worried about it.

00:26:58.839 --> 00:27:00.160
 What is anxiety?

00:27:00.940 --> 00:27:01.240
 Right?

00:27:02.099 --> 00:27:03.279
 What is anxiety?

00:27:03.440 --> 00:27:05.319
 It just means to be really worried about something.

00:27:05.640 --> 00:27:06.579
 That's all it means.

00:27:07.220 --> 00:27:07.380
 Okay?

00:27:08.019 --> 00:27:09.519
 It could easily be translated,

00:27:10.019 --> 00:27:11.000
 don't be worried.

00:27:11.000 --> 00:27:12.160
 Okay?

00:27:12.539 --> 00:27:14.460
 So when we're overly worried about something,

00:27:14.579 --> 00:27:15.420
 we are in sin.

00:27:16.079 --> 00:27:19.400
 So I'd love to go on and on about the flaws of anxiety,

00:27:19.500 --> 00:27:22.740
 but this is not a sermon primarily about anxiety.

00:27:22.880 --> 00:27:23.779
 It is about joy.

00:27:24.200 --> 00:27:24.700
 So in summary,

00:27:25.519 --> 00:27:28.960
 many, many reasons are given by the Lord

00:27:28.960 --> 00:27:30.920
 to not be anxious and to trust in Him.

00:27:31.359 --> 00:27:32.099
 When we're anxious,

00:27:32.259 --> 00:27:34.599
 our mind is not set on the joy we have in the Lord,

00:27:35.039 --> 00:27:37.259
 and we're in active disobedience towards Him.

00:27:38.460 --> 00:27:40.920
 So anxiety brings our focus from the Lord,

00:27:41.000 --> 00:27:41.740
 in His providence,

00:27:42.240 --> 00:27:43.579
 where we have our joy,

00:27:44.420 --> 00:27:47.359
 and it puts it back on the cares of this world.

00:27:48.339 --> 00:27:49.880
 So when we conquer this thief,

00:27:50.380 --> 00:27:51.720
 we'll be able to see it.

00:27:51.799 --> 00:27:52.460
 We'll be able to know it.

00:27:52.500 --> 00:27:53.539
 We'll have that joy,

00:27:54.019 --> 00:27:55.380
 and people will be able to see it.

00:27:56.720 --> 00:27:57.980
 Because when we have joy,

00:27:58.059 --> 00:27:59.920
 it's going to flow out from us.

00:27:59.920 --> 00:28:02.500
 So that brings us to the fourth point,

00:28:03.740 --> 00:28:05.340
 the outflows of joy.

00:28:06.400 --> 00:28:07.880
 The outflows of joy.

00:28:09.940 --> 00:28:12.160
 So I have just two outflows here.

00:28:12.160 --> 00:28:16.779
 And the first one I'd like to talk about is peace.

00:28:17.880 --> 00:28:19.660
 Verse 7, back in Philippians 4,

00:28:20.400 --> 00:28:22.080
 says that,

00:28:22.220 --> 00:28:23.259
 And the peace of God,

00:28:23.320 --> 00:28:25.259
 which surpasses all understanding,

00:28:25.500 --> 00:28:28.460
 will guard your hearts and your minds in Christ Jesus.

00:28:28.460 --> 00:28:33.640
 So what this verse is saying needs to happen before this peace comes,

00:28:34.480 --> 00:28:35.840
 is to rejoice in the Lord,

00:28:36.019 --> 00:28:38.380
 and replace our anxiety with prayer,

00:28:38.819 --> 00:28:40.380
 and supplication with thanksgiving.

00:28:42.440 --> 00:28:43.380
 As we do this,

00:28:43.440 --> 00:28:45.840
 this peace that is not based on our circumstances,

00:28:46.180 --> 00:28:47.680
 but based on an act of trust in the Lord,

00:28:47.759 --> 00:28:48.420
 will come about.

00:28:48.920 --> 00:28:51.539
 This will seem bizarre to unbelievers.

00:28:52.299 --> 00:28:55.399
 That's why it says it surpasses all understanding.

00:28:56.920 --> 00:28:59.519
 So though everything around us may be falling apart,

00:28:59.619 --> 00:29:03.259
 the circumstances around us seem just impossible to go through,

00:29:03.879 --> 00:29:06.960
 we can have peace because of this great joy we have

00:29:06.960 --> 00:29:08.299
 in what the Lord has done for us.

00:29:09.039 --> 00:29:10.839
 So we'll talk about that a little bit more later.

00:29:10.839 --> 00:29:14.460
 But the second outflow of joy that I'd like to talk about is speech.

00:29:16.819 --> 00:29:17.299
 Speech.

00:29:17.299 --> 00:29:22.659
 When we love something and have great joy because of it,

00:29:22.700 --> 00:29:24.200
 we are going to talk about it.

00:29:24.500 --> 00:29:26.599
 As Matthew 12, 34 says,

00:29:26.700 --> 00:29:29.019
 out of the overflow of the heart, the mouth speaks.

00:29:29.539 --> 00:29:32.539
 We're going to talk about the things we love.

00:29:33.059 --> 00:29:35.700
 So thinking about my life over the past couple of days,

00:29:36.220 --> 00:29:37.399
 I really like snow.

00:29:37.779 --> 00:29:39.339
 Snow is something that I really enjoy.

00:29:39.940 --> 00:29:41.299
 I like when it's falling.

00:29:41.519 --> 00:29:42.980
 I like having snowball fights.

00:29:43.019 --> 00:29:44.180
 I like building snowmen.

00:29:44.279 --> 00:29:46.339
 I like watching weather predictions.

00:29:46.339 --> 00:29:48.000
 I like making weather predictions.

00:29:48.859 --> 00:29:51.740
 I like not going to school when it's snowing.

00:29:52.279 --> 00:29:54.359
 I like driving my truck in the snow.

00:29:54.500 --> 00:29:55.639
 I like walking in the snow.

00:29:55.779 --> 00:29:59.059
 I really like that sound it makes when you step on it and it's crunching.

00:30:00.059 --> 00:30:02.019
 I like everything about snow.

00:30:03.159 --> 00:30:05.740
 So on Friday morning about 4 a.m.,

00:30:06.299 --> 00:30:11.199
 I woke up and I knew that the snow might be to Cleveland.

00:30:11.500 --> 00:30:14.419
 So I was really excited that it might be snowing outside right now.

00:30:14.420 --> 00:30:16.900
 So I looked out the window and sure enough, it had not.

00:30:17.140 --> 00:30:18.240
 So I was really sad.

00:30:18.779 --> 00:30:23.320
 And so I grabbed my laptop and I went and I looked at all of the forecasts.

00:30:23.700 --> 00:30:26.100
 And at that point, they were getting a little bit more accurate.

00:30:26.240 --> 00:30:28.259
 A little bit, but some more accurate.

00:30:28.740 --> 00:30:29.519
 I was so excited.

00:30:29.640 --> 00:30:31.380
 They were upping all of the snow predictions.

00:30:31.620 --> 00:30:32.519
 I was so excited.

00:30:32.519 --> 00:30:38.379
 So I went and got back in bed and Margaret turned over and I like could not hold my excitement.

00:30:38.500 --> 00:30:41.440
 I was like, Margaret, Margaret, they've upped all the predictions.

00:30:42.740 --> 00:30:45.599
 And she's so frustrated with me.

00:30:45.660 --> 00:30:48.700
 She's like, I'm sleeping and like grunted.

00:30:49.240 --> 00:30:51.940
 And snow, I'm so excited right now.

00:30:51.940 --> 00:30:57.539
 So the morning went on and we still had work.

00:30:58.059 --> 00:31:00.059
 We're teachers in Forsyth County.

00:31:00.559 --> 00:31:04.460
 And throughout the day, I think I was way more excited than my students were.

00:31:04.620 --> 00:31:05.320
 Way more excited.

00:31:05.920 --> 00:31:07.580
 They had a test that day.

00:31:07.860 --> 00:31:09.880
 And so some of them were getting done with it.

00:31:10.019 --> 00:31:14.259
 And I would have my phone out and go show them my phone with the weather predictions.

00:31:14.259 --> 00:31:19.319
 And then like sometimes like point out the window, like there's so much snow out there right now.

00:31:21.400 --> 00:31:23.500
 But I was so excited.

00:31:24.160 --> 00:31:29.879
 So I wrote quite a bit of the sermon on Friday night while watching the snow falling.

00:31:30.359 --> 00:31:34.220
 And Margaret got to the point where she was making fun of me because I was so distracted by it.

00:31:34.220 --> 00:31:36.920
 I would look up every 30 seconds just to see if it was still snowing.

00:31:37.920 --> 00:31:38.180
 All right.

00:31:38.619 --> 00:31:43.079
 So all that being said, all that being said, I think y'all are probably seeing my point by now.

00:31:44.259 --> 00:31:47.039
 How is my love for snow proven?

00:31:47.920 --> 00:31:49.220
 I talked about it constantly.

00:31:49.440 --> 00:31:53.240
 It was like something I was dwelling on quite a bit.

00:31:54.480 --> 00:31:54.759
 Okay.

00:31:54.879 --> 00:31:56.339
 I really, really like it.

00:31:56.400 --> 00:31:57.460
 And so I talked about it.

00:31:58.180 --> 00:32:01.059
 You might even say that I had a joy associated with the snow.

00:32:02.140 --> 00:32:02.920
 So I talked about it.

00:32:03.000 --> 00:32:03.859
 Wanted to learn more about it.

00:32:03.900 --> 00:32:06.099
 I shared things about it with everyone I know.

00:32:06.099 --> 00:32:08.359
 People got annoyed with the snow talk from me.

00:32:09.059 --> 00:32:11.519
 So is this true of us with the Lord?

00:32:11.720 --> 00:32:13.240
 Do we talk about the Lord constantly?

00:32:13.240 --> 00:32:15.240
 Are we excited to learn more about him?

00:32:15.859 --> 00:32:19.099
 Are we overwhelmed with joy when we hear more about his work?

00:32:20.220 --> 00:32:21.079
 Grab your bulletin.

00:32:22.279 --> 00:32:24.960
 You'll see the weekly Spurgeon quote.

00:32:29.299 --> 00:32:30.279
 So it says,

00:32:30.279 --> 00:32:41.920
 This should make us question a little bit.

00:32:42.299 --> 00:32:44.019
 What do we rejoice in?

00:32:44.639 --> 00:32:47.240
 What do we find the most pleasure in knowing?

00:32:47.839 --> 00:32:49.399
 What do we talk about the most?

00:32:50.339 --> 00:32:53.599
 Out of the overflow of our heart, our mouth will speak.

00:32:53.599 --> 00:32:57.159
 What do we talk about?

00:32:57.240 --> 00:32:58.119
 What do we dwell on?

00:32:58.879 --> 00:33:00.259
 Where is our joy at?

00:33:01.279 --> 00:33:02.879
 Because we're going to be speaking about it.

00:33:04.099 --> 00:33:10.639
 Something really cool about rejoicing in the Lord is that the more we do it, the more joy we will find in it.

00:33:11.419 --> 00:33:12.819
 Turn with me to 1 John 1.

00:33:12.819 --> 00:33:33.159
 I want us to look at the first four verses here.

00:33:33.160 --> 00:34:03.140
 It starts with,

00:34:03.160 --> 00:34:04.460
 And with his son, Jesus Christ.

00:34:04.900 --> 00:34:08.880
 And we're writing these things so that our joy may be complete.

00:34:10.059 --> 00:34:11.599
 So looking at these first four.

00:34:11.720 --> 00:34:16.880
 After explaining how they're preaching Christ to these people, they say why they are doing it.

00:34:16.940 --> 00:34:17.800
 Look at verse four.

00:34:18.599 --> 00:34:18.860
 It says,

00:34:18.860 --> 00:34:25.780
 Some translations have your joy there.

00:34:26.280 --> 00:34:27.820
 They both make a lot of sense.

00:34:28.320 --> 00:34:33.240
 As we proclaim Jesus, we'll find more and more joy in Jesus.

00:34:33.239 --> 00:34:38.559
 As people hear about Jesus, they will find that true joy that they've been longing for.

00:34:39.239 --> 00:34:45.279
 So our joy will flow out from us in both a mindset of peace and through speaking his name.

00:34:46.119 --> 00:34:50.059
 So my last point that I'd like to bring up about joy, I think is really, really important.

00:34:50.639 --> 00:34:53.599
 It is the relentlessness of our joy.

00:34:53.599 --> 00:34:56.339
 The relentlessness of our joy.

00:35:00.339 --> 00:35:04.000
 So Wayne Grudem says of the Philippians 4 text,

00:35:04.000 --> 00:35:34.000


00:35:34.000 --> 00:35:34.900
 Always available.

00:35:35.519 --> 00:35:38.280
 No matter what the circumstances are.

00:35:38.400 --> 00:35:39.420
 Our joy is relentless.

00:35:39.699 --> 00:35:43.639
 No matter what is going on around us, we can have joy in God.

00:35:44.099 --> 00:35:47.500
 Paul gives us a great example of this through his own life.

00:35:48.139 --> 00:35:50.239
 He wrote this letter to the Philippians while he was in jail.

00:35:50.239 --> 00:35:54.239
 And this is what he says about his imprisonment.

00:35:54.339 --> 00:35:56.279
 Look back to chapter one.

00:35:58.379 --> 00:36:01.039
 Picking up in verse 12 of chapter one, it says,

00:36:01.039 --> 00:36:06.359
 I want you to know, brothers, that what has happened to me has really served to advance the gospel,

00:36:06.659 --> 00:36:12.719
 so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ.

00:36:12.719 --> 00:36:17.779
 And most of the brothers, having become confident in the Lord by my imprisonment,

00:36:17.859 --> 00:36:20.679
 are much more bold to speak the word without fear.

00:36:22.739 --> 00:36:26.239
 Paul has not allowed his circumstances to destroy his joy,

00:36:26.439 --> 00:36:32.539
 but he's instead looking at those and seeing how the Lord is going to use them to continue to proclaim the gospel.

00:36:32.859 --> 00:36:35.099
 He's using those to advance his joy.

00:36:35.539 --> 00:36:38.599
 He's excited about what the Lord is doing through those circumstances,

00:36:38.599 --> 00:36:42.359
 that more people are hearing the gospel and are coming to faith.

00:36:43.719 --> 00:36:46.399
 We can be joyous in any situation.

00:36:47.639 --> 00:36:51.559
 Because R.C. Sproul can say it better than I can, I decided to quote him on this.

00:36:52.239 --> 00:36:52.459
 He said,

00:36:52.599 --> 00:36:59.480
 The command to rejoice can always be obeyed, even in the midst of conflict, adversity, and deprivation,

00:36:59.799 --> 00:37:03.879
 because joy rests not on favorable circumstances, but in the Lord.

00:37:06.439 --> 00:37:09.379
 One more place I'd like you to turn, and then we will close.

00:37:09.980 --> 00:37:12.379
 Turn to the Old Testament book of Habakkuk.

00:37:13.679 --> 00:37:17.339
 If you're not familiar with it, it is towards the end of the Old Testament,

00:37:17.480 --> 00:37:19.399
 in between Nahum and Zephaniah.

00:37:22.759 --> 00:37:24.000
 A little bit of context.

00:37:24.259 --> 00:37:29.899
 So Habakkuk is an Old Testament prophet who complains to God about Judah's increasing wickedness.

00:37:30.359 --> 00:37:33.480
 And Habakkuk eventually comes to terms with the fact that God is sovereign,

00:37:33.480 --> 00:37:37.940
 and that his judgment is far beyond what he can see at the moment.

00:37:37.940 --> 00:37:47.860
 Part of his response to what the Lord has said in chapter 3 is really powerful.

00:37:48.320 --> 00:37:51.440
 I'd like for us to read it together, and then we will pray.

00:37:51.440 --> 00:37:56.500
 So verses 17 through 19 of chapter 3.

00:37:56.500 --> 00:37:59.199
 It says,

00:37:59.199 --> 00:38:02.820
 Though the fig tree should not blossom, nor fruit be on the vines,

00:38:03.179 --> 00:38:07.119
 the produce of the olive fail, and the fields yield no food.

00:38:07.559 --> 00:38:11.539
 The flock be cut off from the fold, and there be no herd in the stalls.

00:38:12.179 --> 00:38:13.719
 Yet I will rejoice in the Lord.

00:38:13.980 --> 00:38:16.400
 I will take joy in the God of my salvation.

00:38:17.380 --> 00:38:19.139
 God the Lord is my strength.

00:38:19.679 --> 00:38:21.280
 He makes my feet like the deer's.

00:38:21.280 --> 00:38:23.980
 He makes me tread on my high places.

00:38:25.019 --> 00:38:25.519
 Let's pray.