WEBVTT

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 Have you ever struggled with doubt?

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 I'm not talking about doubting yourself,

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!

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 whether you can do something,

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 or whether you're right or wrong about something.

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 Have you ever struggled with this kind of doubt?

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 Maybe you're even feeling this right now, today.

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 Sometimes, if we do have doubts,

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 we feel that church is the last place that we can say it.

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 Because this is supposed to be the place of faith, right?

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 Maybe you've even been scolded or rebuked

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 for expressing your honest doubts.

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 Well, this morning as we look into the Word of God,

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 we discover that one of the greatest men in the Bible

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 wrestled with doubt.

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 And here in the Gospel of Luke, where we've been reading,

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 this is maybe the last place that we'd expect to read something like this.

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 Three weeks ago, we heard about the jaw-dropping faith of the centurion.

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 Just say the word Jesus, and my servant will be healed.

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 Two weeks ago, we heard about how Jesus raised a widow's son from the dead

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 in the middle of his funeral, right in front of everyone.

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 What's next?

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 Here's what's next in Luke 7, verse 18.

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 John's disciples told John about all these things,

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 the things Jesus has been doing.

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 When calling two of them, he sent them to the Lord to ask,

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 Are you the one who is to come?

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 Or should we expect someone else?

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 When the men came to Jesus, they said,

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 John the Baptist sent us to you to ask,

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 Are you the one who is to come?

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 Or should we expect someone else?

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 This is unexpected, isn't it?

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 The first thing we see here is some of these disciples of John

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 giving a report to him.

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 It's John the Baptizer, the guy that we heard about in chapter 3.

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 John had disciples, he had followers of his.

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 And according to Luke, they tell John about all these things

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 that Jesus has been doing.

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 And we look, what are these things?

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 The raising of the widow's son from the dead.

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 The healing of the centurion's servant.

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 Possibly even the preaching of this great sermon

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 that we just spent weeks going through in Luke chapter 6.

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 So they go and tell John about how Jesus has been doing all these things.

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 And why do they do this?

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 Because John can't go and see for himself.

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 Luke's already told us that he's been locked up in prison by Herod,

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 the ruler of the region.

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 Matthew, in the parallel account of this,

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 mentions it explicitly on this occasion.

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 Matthew 11, verse 2.

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 He says,

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 When John, who was in prison, heard about the deeds of the Messiah,

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 he sent his disciples to ask him.

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 And it's the same question.

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 So John is in jail.

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 And he hears this report of these miracles that Jesus is doing.

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 Amazing things.

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 And he calls two of his disciples and sends them to Jesus to ask,

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 Are you the one?

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 Or should we expect someone else?

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 How could John be asking this?

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 If there was anyone who knew who Jesus was,

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 that he was the Messiah,

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 that he was the one that they'd been waiting for.

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 If there was anyone who knew who Jesus was,

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 beyond the shadow of a doubt,

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 it was John, right?

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 Let's remember who John is.

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 This isn't just any old guy.

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 This is John, the son of Zachariah, the priest.

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 The same Zachariah who was visited by the angel Gabriel

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 at the temple in chapter 1 of Luke's Gospel.

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 And what did the angel tell Zachariah?

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 The angel told Zachariah that his son would be a prophet,

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 great in the sight of the Lord,

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 and filled with the Holy Spirit of God,

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 even from birth,

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 before he is born.

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 John was to be the one to go on before the Lord

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 in the spirit and power of Elijah,

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 a great prophet in Israel's history.

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 John was to be the one to begin the work of turning

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 the hearts of the people back to the Lord,

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 to make them ready for the Lord.

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 Not only this, but John's mother, Elizabeth,

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 was a relative of Mary, Jesus' mother.

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 They exchanged some pretty significant words about Jesus

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 before either John or Jesus was born.

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 John's mother, Elizabeth, knew by the Holy Spirit of God

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 that her Lord was in the womb of Mary.

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 We looked at that when we were there.

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 So these were the parents who raised John.

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 Zachariah and Elizabeth, his own father,

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 his own father declared this prophetically

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 on the day that John was named.

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 He said,

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 And you, my child,

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 will be called a prophet of the Most High,

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 for you will go on before the Lord

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 to prepare the way for him.

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 He was to grow up to be a great prophet of God,

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 a man who would hear from God directly

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 and speak on behalf of God to the people.

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 And then we heard from Luke in chapter 3

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 that when John was a man grown,

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 the word of God came to him while he was in the wilderness.

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 He heard the voice of God

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 and he began to speak.

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 He was going through all the wilderness country

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 around the Jordan River,

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 preaching that people should repent

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 and declaring that God would forgive those who do.

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 And the people were coming from all over the place

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 to hear his preaching

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 and to see him dunking,

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 baptizing people in the water

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 as a sign of their repentance.

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 The people were wondering if John might be the Messiah.

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 And what did John tell them?

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 He said, no.

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 There is one coming after me

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 and I'm not even worthy to bend down and untie his shoes for him.

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 He will baptize you with the Holy Spirit of God.

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 He is far greater than me.

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 Where did John get that message from?

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 He got it from God.

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 He was a prophet who heard the word of God speaking to him.

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 And then one day Jesus showed up

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 where John was preaching and baptizing

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 and John baptized Jesus

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 and Luke tells us that everyone there

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 saw the Holy Spirit come down in the form of a dove

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 and rest on Jesus.

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 Not only that, but they heard audible voice of God

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 speaking from heaven saying,

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 this, you are my son whom I love.

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 With you I am well pleased.

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 John was there in the water.

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 When this happened,

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 he saw it.

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 He heard it with his own eyes

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 and ears.

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 Heard and saw it with his own eyes and ears.

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 In the apostle John's gospel,

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 we read that from then on,

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 John the baptizer began pointing people to Jesus

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 and saying this about Jesus.

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 Look, the Lamb of God

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 who takes away the sin of the world.

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 This is the one I meant

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 when I said,

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 a man who comes after me has surpassed me

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 because he was before me.

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 I myself did not know him,

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 but the reason I came baptizing with water

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 was that he might be revealed to Israel.

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 Then John gave this testimony.

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 He said,

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 I saw the spirit come down from heaven as a dove

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 and remain on him.

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 And I myself did not know him,

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 but the one who sent me to baptize with water told me,

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 the man on whom you see the spirit come down and remain

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 is the one who will baptize with the Holy Spirit.

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 These are the words of John.

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 I have seen and I testify that this is God's chosen one.

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 And from then on, many who heard John began to follow Jesus.

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 John knew better than anyone that Jesus was the one,

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 that he was the Messiah,

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 that he was the very son of God.

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 And now he's receiving word from others

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 about the great miracles that Jesus has been doing.

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 How could it be that John is now sending these guys to Jesus

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 to ask the question,

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 are you the one who is to come?

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 Or should we expect someone else?

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 Somehow, surprisingly,

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 despite all John had seen and heard,

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 evidently things are not unfolding with Jesus

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 in the way that John expected.

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 He was a prophet of God.

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 The spirit of God was in him.

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 He saw the spirit of God

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 and heard the voice of God at Jesus' baptism.

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 And yet John was still a man like us.

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 And as I mentioned already, where is he right now?

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 He's in prison.

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 Which back then was not a comfortable correctional facility

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 where you're fed and treated well

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 and you're just waiting to get out on parole.

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 It was probably a dark and dirty cell

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 where he was cut off from relationship with people

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 most of the time, alone,

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 perhaps mocked by the guards and laughed at,

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 treated inhumanely,

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 with no end in sight.

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 Even prophets are not immune

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 to dark nights of the soul,

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 to depression,

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 yes, and even to doubt.

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 If we look back in time,

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 even the great prophets of old,

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 like Elijah and Jeremiah,

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 were at times greatly troubled,

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 distressed,

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 distressed,

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 discouraged,

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 depressed,

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 lonely.

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 And in those times,

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 sometimes all we can see

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 is the darkness around us,

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 the troubles.

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 All we can feel is the heaviness.

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 We don't know exactly the thoughts of John

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 as he sat there in his prison cell,

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 but maybe it was something like,

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 I know he's the one.

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 I saw the spirit come down upon him.

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 I heard the voice.

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 I see the miracles.

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 But here I am in a jail cell.

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 And the things Jesus is doing and saying

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 are not looking to me like the great kingdom

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 of the Messiah that we've all been waiting for.

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 What would be true of the Messiah

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 when he comes?

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 We could look back in Luke's Gospel

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 just a couple pages to what Jesus was reading

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 in the synagogues.

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 What he read in the synagogue in Nazareth.

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 What he read in the synagogue in Nazareth.

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 Chapter 4, verse 18 and 19.

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 The spirit of the Lord is on me,

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 read Jesus,

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 because he has anointed me to proclaim good news to the poor.

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 He has sent me to proclaim freedom for the prisoners

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 and recovery of sight for the blind,

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 to set the oppressed free,

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 to proclaim the year of the Lord's favor.

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 And you can almost imagine John sitting there in prison wondering,

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 where's the freedom for the prisoners like me?

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 Where's the setting of the captives free?

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 This doesn't feel like the year of the Lord's favor to me.

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 I believe that doubt had taken hold in John's heart.

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 Some will have a hard time agreeing with that,

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 but it's so hard.

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 I mean,

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 is it hard to believe that the prophet in his current circumstances,

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 even with all that he has seen,

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 is it hard to believe that he could experience doubt?

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 Didn't Jesus chide his disciples frequently with these words,

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 ye of little faith?

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 Were they not truly worried and panicked and anxious about all sorts of things,

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 though they had Jesus with them all the time?

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 The one they believed was the Christ.

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 I believe that doubt took hold in John's heart.

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 That there was a mixture of faith and doubt

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 and powerful feelings and confused thoughts.

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 As John looked at how things were going with Jesus,

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 and it wasn't going as he expected.

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 Where's the kingdom of this king?

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 When does the rule of this son of David begin?

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 Are you the one who is to come?

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 Or should we expect someone else?

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 Some will say that it's possible to be 100% sure of your salvation in Jesus,

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 to have complete assurance beyond the shadow of a doubt,

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 and actually I agree with that and I believe that,

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 but I also believe that it's possible to have true faith in Jesus

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 and really struggle with doubt,

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 and really struggle with unmet expectations.

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 Maybe it's prayers that you've been praying for a long time,

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 and it just seems like they're going unanswered.

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 Maybe it's a way that you are expecting God to intervene and do something,

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 and you've been asking him to do it, and it's been years.

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 Maybe it's a hardship or trial in your life that you never thought you would face,

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 simply because you're a Christian.

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 Some will say that if you don't have 100% certainty of your salvation in Jesus,

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 then there's something wrong with you,

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 and you might not believe at all,

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 or even get the gospel, or even know Jesus.

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 Are you truly born again?

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 If the Spirit lives in you,

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 do you not hear his assuring voice in your heart?

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 Stop doubting.

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 Stop doubting.

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 Just put your trust in him and in his word.

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 It's simple, isn't it?

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 It sure seems that simple when you have that 100% certainty,

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 and you're not wrestling with doubt,

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 when things are going well enough.

00:16:01.000 --> 00:16:06.000
 But trials like John is going through right here in the story

00:16:07.000 --> 00:16:11.000
 often have a way of exposing where our faith still needs to grow.

00:16:11.000 --> 00:16:16.000
 And so John sends these two guys to Jesus to ask him the question,

00:16:16.000 --> 00:16:20.000
 are you the one, or should we expect someone else?

00:16:22.000 --> 00:16:24.000
 Let's carry on.

00:16:24.000 --> 00:16:26.000
 We read in verse 21.

00:16:26.000 --> 00:16:27.000
 John.

00:16:27.000 --> 00:16:39.000
 At that very time, Jesus cured many who had diseases, sicknesses, and evil spirits,

00:16:39.000 --> 00:16:43.000
 and gave sight to many who were blind.

00:16:43.000 --> 00:16:45.000
 So he replied to the messengers,

00:16:45.000 --> 00:16:49.000
 go back and report to John what you have seen and heard.

00:16:50.000 --> 00:16:51.000
 The blind receive sight,

00:16:52.000 --> 00:16:53.000
 the lame walk,

00:16:54.000 --> 00:16:56.000
 those who have leprosy are cleansed,

00:16:57.000 --> 00:16:58.000
 the deaf hear,

00:16:59.000 --> 00:17:01.000
 the dead are raised,

00:17:02.000 --> 00:17:05.000
 and the good news is proclaimed to the poor.

00:17:06.000 --> 00:17:10.000
 Blessed is anyone who does not stumble on account of me.

00:17:10.000 --> 00:17:15.000
 It seems, according to what Luke says here,

00:17:16.000 --> 00:17:17.000
 that on this very occasion,

00:17:18.000 --> 00:17:22.000
 that they're seeking an audience with Jesus to ask John's question for him,

00:17:23.000 --> 00:17:25.000
 Jesus is doing great miracles,

00:17:26.000 --> 00:17:27.000
 left, right, and center,

00:17:28.000 --> 00:17:29.000
 healings.

00:17:29.000 --> 00:17:31.000
 It says,

00:17:31.000 --> 00:17:32.000
 at that very time,

00:17:32.000 --> 00:17:33.000
 or quite literally,

00:17:33.000 --> 00:17:34.000
 at that hour,

00:17:35.000 --> 00:17:37.000
 Jesus cured many diseases,

00:17:38.000 --> 00:17:39.000
 sicknesses,

00:17:39.000 --> 00:17:40.000
 evil spirits,

00:17:40.000 --> 00:17:43.000
 and he gave sight to many who were blind.

00:17:45.000 --> 00:17:49.000
 And so these two guys arrived to Jesus in the midst of a great miracle session,

00:17:50.000 --> 00:17:54.000
 maybe similar to the one that was described earlier at Peter's house in Capernaum,

00:17:54.000 --> 00:17:55.000
 back in chapter four.

00:17:55.000 --> 00:17:57.000
 And, you know,

00:17:57.000 --> 00:18:00.000
 I imagine Jesus surrounded by all these people,

00:18:01.000 --> 00:18:02.000
 pressing in on him,

00:18:02.000 --> 00:18:05.000
 or perhaps lining up to be healed.

00:18:05.000 --> 00:18:06.000
 And one by one,

00:18:06.000 --> 00:18:07.000
 Jesus is doing,

00:18:07.000 --> 00:18:09.000
 as we've read in some of these miracle accounts,

00:18:10.000 --> 00:18:11.000
 laying his hands on them,

00:18:12.000 --> 00:18:13.000
 be clean,

00:18:13.000 --> 00:18:14.000
 be healed,

00:18:14.000 --> 00:18:15.000
 get up and walk,

00:18:16.000 --> 00:18:17.000
 be cleansed.

00:18:17.000 --> 00:18:21.000
 And we notice that Jesus,

00:18:22.000 --> 00:18:24.000
 when they finally get to asking the question,

00:18:24.000 --> 00:18:26.000
 doesn't give them a straight answer,

00:18:26.000 --> 00:18:28.000
 a simple answer to these,

00:18:28.000 --> 00:18:29.000
 to this question.

00:18:29.000 --> 00:18:30.000
 He doesn't say,

00:18:30.000 --> 00:18:31.000
 yes,

00:18:31.000 --> 00:18:32.000
 I'm the one.

00:18:34.000 --> 00:18:35.000
 He says,

00:18:35.000 --> 00:18:38.000
 go back and report what you have seen and heard,

00:18:39.000 --> 00:18:41.000
 and then describes what they've seen and heard.

00:18:41.000 --> 00:18:42.000
 He lays it all out.

00:18:42.000 --> 00:18:43.000
 The blind receive sight,

00:18:44.000 --> 00:18:45.000
 the lame walk,

00:18:45.000 --> 00:18:48.000
 those who have leprosy are cleansed,

00:18:48.000 --> 00:18:49.000
 the deaf hear,

00:18:49.000 --> 00:18:50.000
 the dead are raised.

00:18:52.000 --> 00:18:54.000
 What is Jesus saying by all this?

00:18:57.000 --> 00:18:59.000
 All of these people are having their trouble,

00:19:00.000 --> 00:19:01.000
 their ailments,

00:19:01.000 --> 00:19:04.000
 their problems reversed and cured.

00:19:05.000 --> 00:19:06.000
 And these are not small things.

00:19:08.000 --> 00:19:10.000
 These are things that only God can do.

00:19:10.000 --> 00:19:14.000
 But I think there's even a deeper message here.

00:19:14.000 --> 00:19:21.000
 I think Jesus is encouraging John to think about what he expects from the Messiah.

00:19:22.000 --> 00:19:30.000
 To go back and to remember what God has already declared about how things will be about the Messiah,

00:19:30.000 --> 00:19:31.000
 expectations.

00:19:31.000 --> 00:19:32.000
 Years ago,

00:19:32.000 --> 00:19:36.000
 this is what God said through the prophet Isaiah.

00:19:36.000 --> 00:19:40.000
 I'm just going to read this little longer portion here from Isaiah 35,

00:19:40.000 --> 00:19:42.000
 the first seven verses.

00:19:42.000 --> 00:19:45.000
 The desert and the parched land will be glad.

00:19:45.000 --> 00:19:49.000
 The wilderness will rejoice and blossom.

00:19:49.000 --> 00:19:50.000
 Like the crocus,

00:19:50.000 --> 00:19:52.000
 it will burst into bloom.

00:19:52.000 --> 00:19:55.000
 The desert will rejoice greatly and shout for joy.

00:19:56.000 --> 00:19:58.000
 The glory of Lebanon will be given to it.

00:19:58.000 --> 00:20:00.000
 The splendor of Carmel and Sharon.

00:20:01.000 --> 00:20:03.000
 They will see the glory of the Lord,

00:20:03.000 --> 00:20:05.000
 the splendor of our God.

00:20:05.000 --> 00:20:08.000
 Strengthen the feeble hands.

00:20:08.000 --> 00:20:11.000
 Steady the knees that give way.

00:20:11.000 --> 00:20:13.000
 Say to those with fearful hearts,

00:20:13.000 --> 00:20:14.000
 Be strong.

00:20:14.000 --> 00:20:16.000
 Do not fear.

00:20:16.000 --> 00:20:18.000
 Your God will come.

00:20:18.000 --> 00:20:19.000
 He will come with vengeance,

00:20:19.000 --> 00:20:21.000
 with divine retribution.

00:20:21.000 --> 00:20:23.000
 He will come to save you.

00:20:24.000 --> 00:20:27.000
 Then will the eyes of the blind be opened

00:20:27.000 --> 00:20:30.000
 and the ears of the deaf unstopped.

00:20:31.000 --> 00:20:33.000
 Then will the lame leap like a deer

00:20:33.000 --> 00:20:36.000
 and the mute tongue shout for joy.

00:20:37.000 --> 00:20:39.000
 Water will gush forth in the wilderness

00:20:39.000 --> 00:20:41.000
 and streams in the desert.

00:20:41.000 --> 00:20:43.000
 And it just keeps going on.

00:20:43.000 --> 00:20:46.000
 This was a message of hope and deliverance

00:20:46.000 --> 00:20:49.000
 spoken through Isaiah to Israel long ago

00:20:49.000 --> 00:20:51.000
 about how God would come to save them

00:20:51.000 --> 00:20:55.000
 and bring about the great reversal for them.

00:20:57.000 --> 00:20:59.000
 And how is that reversal described?

00:21:00.000 --> 00:21:02.000
 The eyes of the blind will be opened.

00:21:03.000 --> 00:21:06.000
 The ears of the deaf unstopped.

00:21:06.000 --> 00:21:09.000
 The lame will leap like the deer.

00:21:09.000 --> 00:21:12.000
 The mute tongue will shout for joy.

00:21:13.000 --> 00:21:15.000
 It's like Jesus is saying,

00:21:15.000 --> 00:21:17.000
 these are the very things that I've been doing, John.

00:21:18.000 --> 00:21:19.000
 Do you see it?

00:21:20.000 --> 00:21:22.000
 God has come to save you.

00:21:22.000 --> 00:21:24.000
 I have come to save you.

00:21:24.000 --> 00:21:30.000
 The things Isaiah and the prophets told you to look for

00:21:30.000 --> 00:21:31.000
 are happening.

00:21:31.000 --> 00:21:33.000
 I'm doing them.

00:21:33.000 --> 00:21:35.000
 I am the one.

00:21:35.000 --> 00:21:39.000
 Look at the signs and believe.

00:21:39.000 --> 00:21:44.000
 And then there's the last thing in this list of reversals

00:21:44.000 --> 00:21:46.000
 that Jesus tells them to report.

00:21:46.000 --> 00:21:52.000
 Go back and report to John what you have seen and heard.

00:21:52.000 --> 00:21:56.000
 Report to him that the good news is proclaimed to the poor.

00:21:57.000 --> 00:22:00.000
 The good news is proclaimed to the poor.

00:22:00.000 --> 00:22:02.000
 Isn't that what Jesus has been doing?

00:22:03.000 --> 00:22:06.000
 Proclaiming good news everywhere he's going.

00:22:07.000 --> 00:22:11.000
 In fact, Mark's gospel kicks it off in this way.

00:22:11.000 --> 00:22:13.000
 After John was put in prison,

00:22:13.000 --> 00:22:17.000
 Jesus went into Galilee proclaiming the good news of God.

00:22:17.000 --> 00:22:19.000
 The time has come, he said.

00:22:19.000 --> 00:22:22.000
 The kingdom of God has come near.

00:22:22.000 --> 00:22:24.000
 Repent and believe the good news.

00:22:25.000 --> 00:22:27.000
 That's what Jesus has been doing.

00:22:28.000 --> 00:22:31.000
 So much of the message of Jesus is good news.

00:22:31.000 --> 00:22:35.000
 In fact, the whole story of Jesus has come to be called the gospel,

00:22:35.000 --> 00:22:37.000
 which means the good news.

00:22:37.000 --> 00:22:41.000
 The angel declared to the shepherds on the night of Jesus' birth,

00:22:41.000 --> 00:22:46.000
 I bring you good news of great joy for all the people.

00:22:46.000 --> 00:22:48.000
 The Savior has been born.

00:22:48.000 --> 00:22:50.000
 He is Christ the Lord.

00:22:50.000 --> 00:22:54.000
 And since then, since Jesus began preaching,

00:22:54.000 --> 00:22:57.000
 he has been preaching the good news of the kingdom,

00:22:57.000 --> 00:23:00.000
 the good news of salvation, of forgiveness.

00:23:00.000 --> 00:23:05.000
 And we notice, Jesus says,

00:23:05.000 --> 00:23:07.000
 Report to John what you have seen and heard.

00:23:07.000 --> 00:23:10.000
 The good news is proclaimed to who?

00:23:10.000 --> 00:23:12.000
 To the poor.

00:23:12.000 --> 00:23:18.000
 What is Jesus just finished saying to the crowds before this?

00:23:18.000 --> 00:23:23.000
 Blessed are you who are poor,

00:23:23.000 --> 00:23:26.000
 for yours is the kingdom of God.

00:23:26.000 --> 00:23:29.000
 Blessed are you who hunger now,

00:23:29.000 --> 00:23:31.000
 for you will be satisfied.

00:23:31.000 --> 00:23:33.000
 Blessed are you who weep now,

00:23:33.000 --> 00:23:35.000
 for you will laugh.

00:23:35.000 --> 00:23:37.000
 We looked at that weeks ago.

00:23:45.000 --> 00:23:49.000
 He was talking about the great reversal that's coming for the people of God.

00:23:49.000 --> 00:23:56.000
 And I think there's an even deeper message than that for John here too.

00:23:56.000 --> 00:24:00.000
 Tell him what you have seen and heard.

00:24:00.000 --> 00:24:02.000
 The good news is proclaimed to the poor.

00:24:02.000 --> 00:24:05.000
 I think that was meant to trigger something in John's mind.

00:24:05.000 --> 00:24:10.000
 The words of Isaiah 61 verse 1,

00:24:10.000 --> 00:24:12.000
 which we looked at earlier,

00:24:12.000 --> 00:24:13.000
 where it says,

00:24:13.000 --> 00:24:16.000
 The spirit of the sovereign Lord is on me,

00:24:16.000 --> 00:24:21.000
 because the Lord has anointed me to proclaim good news to the poor.

00:24:21.000 --> 00:24:23.000
 In other words,

00:24:23.000 --> 00:24:23.000


00:24:23.000 --> 00:24:25.000
 I am that one.

00:24:25.000 --> 00:24:27.000
 Look at what I am doing.

00:24:32.000 --> 00:24:37.000
 I am the one whom the Lord has anointed,

00:24:37.000 --> 00:24:40.000
 specially chosen.

00:24:40.000 --> 00:24:43.000
 Look at what I've been doing.

00:24:43.000 --> 00:24:46.000
 I've been proclaiming the good news of God to the poor.

00:24:46.000 --> 00:24:48.000
 John,

00:24:48.000 --> 00:24:54.000
 Jesus basically encourages John to do what we all must do.

00:24:54.000 --> 00:24:57.000
 In his moment of despair and doubt,

00:24:57.000 --> 00:25:01.000
 he encourages John to look at the signs that he has been doing

00:25:01.000 --> 00:25:05.000
 and follow them to the unseen truth that they point to.

00:25:05.000 --> 00:25:08.000
 That Jesus is the one.

00:25:08.000 --> 00:25:13.000
 Isn't it something though,

00:25:13.000 --> 00:25:15.000
 that in this reminder,

00:25:15.000 --> 00:25:17.000
 which he sends back with these two guys,

00:25:17.000 --> 00:25:22.000
 look at the next line words after proclaim the good news to the poor.

00:25:22.000 --> 00:25:25.000
 He has sent me to bind up the brokenhearted,

00:25:25.000 --> 00:25:28.000
 to proclaim freedom for the captives

00:25:28.000 --> 00:25:31.000
 and release from darkness for the prisoners.

00:25:31.000 --> 00:25:33.000
 Isn't that something?

00:25:33.000 --> 00:25:36.000
 Jesus encourages John,

00:25:36.000 --> 00:25:37.000
 this prophet in prison,

00:25:37.000 --> 00:25:42.000
 to believe in him as the spirit and dwelt anointed one of God,

00:25:42.000 --> 00:25:46.000
 by pointing him back to the promise that the Messiah will set the prisoners free.

00:25:46.000 --> 00:25:52.000
 It's as though Jesus is saying,

00:25:52.000 --> 00:25:56.000
 John, look at all I have been doing for people.

00:25:56.000 --> 00:25:59.000
 I've been turning things upside down for them.

00:25:59.000 --> 00:26:00.000
 The blind are now seeing,

00:26:00.000 --> 00:26:02.000
 the deaf are now hearing,

00:26:02.000 --> 00:26:04.000
 the lame are now walking,

00:26:04.000 --> 00:26:05.000
 the dead are raised.

00:26:08.000 --> 00:26:12.000
 The poor are hearing the good news proclaimed to them,

00:26:12.000 --> 00:26:14.000
 that they will inherit the kingdom of God,

00:26:14.000 --> 00:26:16.000
 though right now they have nothing.

00:26:17.000 --> 00:26:19.000
 And your time will come, John.

00:26:21.000 --> 00:26:23.000
 Your reversal is coming too.

00:26:23.000 --> 00:26:28.000
 I will set you free from that jail cell in time.

00:26:28.000 --> 00:26:32.000
 From the darkness in time.

00:26:32.000 --> 00:26:34.000
 Have faith in me.

00:26:34.000 --> 00:26:36.000
 See the signs.

00:26:36.000 --> 00:26:38.000
 Believe in me.

00:26:38.000 --> 00:26:43.000
 At the center of the Christian life,

00:26:43.000 --> 00:26:48.000
 and at the center of our experience as followers of Jesus,

00:26:48.000 --> 00:26:50.000
 is faith.

00:26:50.000 --> 00:26:55.000
 And faith is trusting in what we cannot see.

00:26:55.000 --> 00:27:00.000
 We walk by faith in Jesus,

00:27:01.000 --> 00:27:03.000
 and not by sight.

00:27:04.000 --> 00:27:06.000
 Not by what we perceive.

00:27:06.000 --> 00:27:08.000
 Not by what we feel.

00:27:09.000 --> 00:27:13.000
 John couldn't see in the darkness of his prison cell,

00:27:13.000 --> 00:27:16.000
 how this was going to turn into the glorious kingdom of God.

00:27:16.000 --> 00:27:19.000
 This wasn't, it seems,

00:27:19.000 --> 00:27:23.000
 the path to the throne that he was expecting,

00:27:23.000 --> 00:27:24.000
 the Messiah.

00:27:26.000 --> 00:27:29.000
 And sometimes we feel that same way, don't we?

00:27:29.000 --> 00:27:32.000
 Our experience, what we see, what we feel,

00:27:32.000 --> 00:27:33.000
 as we go through life,

00:27:33.000 --> 00:27:37.000
 doesn't always seem to fit with what we expect from God,

00:27:38.000 --> 00:27:40.000
 according to what we read in his word.

00:27:40.000 --> 00:27:43.000
 And that's where faith comes in.

00:27:43.000 --> 00:27:48.000
 It's not blind faith.

00:27:48.000 --> 00:27:51.000
 It's not that God hasn't revealed anything to us,

00:27:51.000 --> 00:27:56.000
 or that he hasn't given us any signs which point to those unseen truths,

00:27:56.000 --> 00:27:57.000
 and that unseen reality.

00:27:57.000 --> 00:27:58.000
 He has.

00:27:59.000 --> 00:28:01.000
 We might even think sometimes,

00:28:01.000 --> 00:28:05.000
 if God would just speak to me with an audible voice,

00:28:05.000 --> 00:28:08.000
 or let me see him with my own two eyes,

00:28:09.000 --> 00:28:10.000
 well, guess what?

00:28:10.000 --> 00:28:14.000
 John actually experienced that at Jesus' baptism,

00:28:14.000 --> 00:28:18.000
 and yet he still came to wrestle deeply with doubt.

00:28:22.000 --> 00:28:26.000
 Listen to how Jesus finishes off the message for John.

00:28:26.000 --> 00:28:28.000
 Verse 23 says,

00:28:28.000 --> 00:28:32.000
 Blessed is anyone who does not stumble on account of me.

00:28:33.000 --> 00:28:34.000
 Some other translations say,

00:28:34.000 --> 00:28:37.000
 Blessed is he who does not take offense at me.

00:28:38.000 --> 00:28:40.000
 One commentator said,

00:28:41.000 --> 00:28:44.000
 Literally, the word used here means to trip up,

00:28:44.000 --> 00:28:45.000
 or to be entrapped.

00:28:46.000 --> 00:28:48.000
 But here it's used figuratively,

00:28:48.000 --> 00:28:51.000
 of someone who refuses to accept Jesus' claims,

00:28:51.000 --> 00:28:52.000
 or to draw near to him.

00:28:52.000 --> 00:28:57.000
 Now, I'm not sure, really, what Jesus meant by this,

00:28:57.000 --> 00:29:00.000
 but I wonder if he's saying something like this,

00:29:00.000 --> 00:29:02.000
 Are you willing to trust me, John,

00:29:03.000 --> 00:29:07.000
 even if I haven't yet measured up to your expectations?

00:29:11.000 --> 00:29:14.000
 Don't let what this all looks like on the surface

00:29:15.000 --> 00:29:17.000
 cause you to stumble and fall.

00:29:17.000 --> 00:29:18.000
 Look at the signs.

00:29:18.000 --> 00:29:22.000
 Look at the word of God spoken long ago.

00:29:22.000 --> 00:29:24.000
 Look at what I'm doing.

00:29:25.000 --> 00:29:26.000
 Have faith in me.

00:29:27.000 --> 00:29:30.000
 It will, in the end, turn out to exceed everything

00:29:31.000 --> 00:29:32.000
 you thought and imagined.

00:29:33.000 --> 00:29:33.000


00:29:34.000 --> 00:29:35.000
 Wait.

00:29:36.000 --> 00:29:37.000
 You will see it.

00:29:38.000 --> 00:29:41.000
 One day I will set you and many others free

00:29:42.000 --> 00:29:43.000
 from the prison cell.

00:29:44.000 --> 00:29:45.000
 And you will see.

00:29:48.000 --> 00:29:51.000
 May these words of Jesus encourage you today,

00:29:51.000 --> 00:29:52.000
 if you're wrestling with doubt.

00:29:55.000 --> 00:29:56.000
 Or despair.

00:29:58.000 --> 00:29:59.000
 Or loneliness.

00:30:03.000 --> 00:30:04.000
 Others have felt this too.

00:30:06.000 --> 00:30:10.000
 Don't let go of the faith that you have in Jesus.

00:30:11.000 --> 00:30:14.000
 He will not, in the end, disappoint.

00:30:14.000 --> 00:30:18.000
 The great reversal is yet to come.

00:30:19.000 --> 00:30:22.000
 It awaits the end when Jesus returns.

00:30:23.000 --> 00:30:27.000
 At Jesus' word, the blind have seen.

00:30:28.000 --> 00:30:29.000
 The deaf have heard.

00:30:30.000 --> 00:30:31.000
 The lame have walked.

00:30:32.000 --> 00:30:33.000
 Lepers have been cleansed.

00:30:34.000 --> 00:30:35.000
 The dead have been raised.

00:30:35.000 --> 00:30:37.000
 And if you have faith in him,

00:30:37.000 --> 00:30:41.000
 your time, your great reversal, is coming too.

00:30:44.000 --> 00:30:45.000
 Let's pray.

00:30:45.000 --> 00:30:58.000
 Father in heaven, we thank you for this little snippet of what happened long ago.

00:30:59.000 --> 00:31:03.000
 And not what we expected, but precious to us,

00:31:04.000 --> 00:31:07.000
 because we, most of us, have all experienced a struggle

00:31:08.000 --> 00:31:10.000
 similar to this at one time or another.

00:31:10.000 --> 00:31:14.000
 And we want to pray, especially for those who are going through that right now,

00:31:15.000 --> 00:31:17.000
 that you would be present with them,

00:31:18.000 --> 00:31:20.000
 that you would speak to their hearts,

00:31:21.000 --> 00:31:23.000
 and that you would strengthen their faith in you,

00:31:24.000 --> 00:31:29.000
 and that you would lead them and help them through whatever difficulties they may be facing.

00:31:29.000 --> 00:31:33.000
 Be with our brothers and sisters around the world,

00:31:34.000 --> 00:31:36.000
 who right now are sitting in a jail cell,

00:31:37.000 --> 00:31:38.000
 because of their love for you.

00:31:39.000 --> 00:31:42.000
 We commit them to your care.

00:31:43.000 --> 00:31:44.000
 And we pray this in Jesus' name.

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 Amen.