WEBVTT

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 You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.

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 Our passion is to experience and express grace. Join us.

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 Amen. If you missed it Thursday night, we had the Behold the Lamb concert here.

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 If you missed it, that was every bit as good.

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 Aren't they awesome?

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 Thank you guys.

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 It was a wonderful night.

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 I got to have a lot of people from our community here.

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 There were several good things.

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 One of them is that we have delayed our plans for installing the fog machines for use on Sunday mornings.

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 If you weren't here, we had a fire alarm.

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 So that won't be happening anytime soon.

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 I think that's a plus.

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 But more importantly, it's this beautiful story that is sung.

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 It's the same one that we talk about and read about in God's Word.

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 And one of the sweet things about hearing it sung, it engages our hearts in a different way, doesn't it?

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 To hear the music, the poetry, the stories told that way.

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 I want to encourage you as we come to God's Word, our hearts need to be engaged.

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 This is not going to be an exercise in giving you new information largely this morning.

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 And I know that's not unusual.

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 But you know the Christmas story.

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 We're praying and asking that God would use it in our hearts.

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 That He would change us in the deepest parts of who we are.

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 That we would love Him more.

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 That's our prayer as we come to His Word.

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 We've been focusing on this same story they were just singing about.

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 The King who's coming.

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 The incarnation.

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 The Word made flesh.

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 The definition we've been using for the incarnation this Christmas season.

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 The intentional entrance of the divine Son of God into our fallen world in human flesh

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 to secure our redemption at the cost of His life because of His great love.

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 That's the Word become flesh.

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 In John's Gospel where he talks about this, he started by highlighting our need for the incarnation.

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 The darkness of our hearts and of this world that required the light to break into it.

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 And then we saw last week the sacrifice of the incarnation.

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 What Jesus left.

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 What He set aside in order to become man.

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 This week we're actually going to talk about the other side of that coin.

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 Not so much what Jesus left, but what He entered into.

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 The pain of the incarnation.

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 The Christmas story is a beautiful one for sure.

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 But it's not just about carols and candy and angels and a really sweet little baby.

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 Although those things are true.

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 When the Word became flesh, He was entering into pain.

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 John shows us some of that.

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 We're going to look at some other passages that will highlight that reality

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 as we consider the price Jesus paid.

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 The pain that He endured for us.

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 Let's start by reading the beginning of John 1.

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 We're going to focus on verses 9 through 11 this morning.

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 But let's read beginning at verse 1.

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 God's holy word.

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 In the beginning was the Word.

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 And the Word was with God.

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 And the Word was God.

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 He was in the beginning with God.

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 All things were made through Him.

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 And without Him was not anything made that was made.

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 In Him was life.

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 And the life was the light of men.

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 The light shines in the darkness.

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 And the darkness has not overcome it.

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 There was a man sent from God whose name was John.

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 He came as a witness to bear witness about that light

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 that all might believe through Him.

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 He was not the light, but came to bear witness about the light.

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 The true light, which enlightens everyone, was coming into the world.

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 He was in the world.

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 And the world was made through Him, yet the world did not know Him.

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 He came to His own.

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 And His own people did not receive Him.

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 It gets better.

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 And we'll talk more about that next Sunday.

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 But let's pray and ask for God's help as we look to His Word.

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 Father, we thank You for Your Spirit.

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 We call Him our teacher at times like this.

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 But Father, we need more than a teacher.

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 We need one who will grab our hearts and transform us from the inside out.

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 And so we pray that You would speak, that You would even sing into our hearts

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 the truth of Christmas, that it might not just be something we can celebrate

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 at a particular time of year, but that it might be life-changing.

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 So would You do that by Your Spirit?

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 We know You can and we know You love to.

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 So we ask for it in Jesus' name.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Even 16 years later now, most of us remember where we were on 9-11, when all of a sudden

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 destruction hit.

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 We remember watching those horrific events unfold, seeing scenes of devastation around the

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 Twin Towers, flames billowing out of the building, smoke, debris all over the place.

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 Both skyscrapers crashing down just in the matter of a couple of hours, perhaps some

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 of the most traumatic events most of us have ever witnessed.

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 And perhaps as we saw those images that morning, the most heartbreaking may be the crowds of people

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 fleeing away from, in every direction they could, away from that death and destruction that

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 was going on, running as fast as they could covered in the debris.

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 But even in the beginning, and certainly we heard a lot more stories come out in the weeks

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 later, there were those who we saw running in the other direction.

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 First responders, firefighters, NYPD officers, others who were there, emergency personnel, who

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 were running in the opposite direction of the crowds.

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 They were running toward the pain, towards that devastation and destruction that was happening.

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 They dove into the rubble.

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 They came out covered in dust and blood and sweat.

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 Time and again, they went back in to rescue anyone they could, right?

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 You know that many of those first responders died that day in their efforts to save others.

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 Of the nearly 3,000 people who died there that day, over 400 were rescue workers who had run

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 towards the towers from their place of safety.

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 They'd run into danger to help.

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 There were many more than that who had their lives turned upside down, never the same having

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 walked through that, even though they survived.

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 And we hail these people as heroes, don't we?

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 We talk about them often.

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 We remember them and what they've done.

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 Because what was heroic?

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 It was that it was so easy and obvious to see where the danger was.

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 The danger, the pain, the devastation, it was clearly there.

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 And rather than running in the other direction, as many understandably were doing,

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 they chose to run into the pain.

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 They purposefully ran toward pain to help others, even if they were hurt themselves.

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 That's just one picture of what Jesus is doing in the incarnation.

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 When he becomes flesh, fully aware of the danger and destruction that are before him,

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 Jesus runs toward the pain.

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 I think that's an interesting reality for us to contemplate because I tend, by nature and

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 by choice, to avoid pain and suffering at all costs.

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 It's not just because I'm a wimp to the point that I don't even like getting flu shots, which

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 is true.

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 But I also design my whole life around avoiding pain and suffering.

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 I want to be comfortable and predictable.

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 I want to be away from all the mess and the chaos around me.

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 I want life to go the way it's supposed to, which is the way that I plan it.

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 Don't we design our schedules, our neighborhoods, our finances, even our parenting around avoiding

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 pain and suffering?

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 Maybe like me, you only take on projects you're good at so that you can avoid the pain of failure.

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 I used to avoid roller skating rinks as a kid because I was terrible.

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 And now as an adult, I avoid house projects for the same reason.

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 I'm not good at it.

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 I don't want to fail.

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 So let's stay away.

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 Maybe that's why I only let my kids do the same thing.

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 Only the places you're going to succeed.

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 Maybe you only enter into relationships or situations that seem controllable or predictable.

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 So you can avoid the pain of just mess, of draining conversations and time-consuming people that you just don't want to get involved with.

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 Maybe you try to make enough money to avoid any pain that does come along by buying the best treatment to take care of it.

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 There are lots of ways to avoid pain and suffering.

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 Many of us tend to do it by activity, by getting so busy with things we think we can control or have success in,

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 that we'll just busy ourselves so we don't have to acknowledge the difficulty.

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 You can also do it by inactivity, can't you?

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 Just checking out on Netflix or on the computer and ignoring the difficult conversation across the room or across town.

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 I'm just going to check out.

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 I don't want to deal with the pain, the suffering of the world around me.

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 I hold on so tightly to comfort and plan to steer clear of any pain every chance I get.

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 See, when John tells us that the Word became flesh,

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 it's not merely that Jesus sacrificed the glories and the riches and the status of heaven,

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 although what an incredible sacrifice that he gave those things up.

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 But even more, he left those comforts to run into enemy territory, as it were,

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 knowing that there would be great cost, great pain on a number of levels.

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 We're going to do this the same way we did last week as we considered his sacrifice.

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 First, considering how Jesus did this in his incarnation.

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 Then we'll ask what that means for us.

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 And finally, return to the uniqueness of his incarnation that wins our hearts.

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 So what was the pain that Jesus ran toward in the incarnation?

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 Can we define it a little bit?

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 First, John tells us that Jesus enters the world.

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 A world, in fact, that he was in, but the world did not know him.

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 Verse 10.

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 Yes, it's the world that he made, but now it's not that perfect world anymore.

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 It's not the way he originally made it.

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 It's a fallen world that doesn't even recognize its creator anymore.

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 It's broken in many ways.

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 Suffering is everywhere around us.

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 When John uses the word world, it often has a negative connotation.

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 It's broken and in rebellion against the creator king.

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 It's a place that didn't know him, that didn't love him.

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 That's the world into which Jesus comes.

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 And that in itself is part of the pain, the humiliation, the lowering of Jesus from creator of all to tiny baby.

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 But as a result of the world's rebellion, this baby is entering a world now full of suffering.

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 Isaiah 53 is a great prophecy of the coming Christ where he's depicted as a suffering servant.

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 Verse 3 says it this way.

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 He was despised and rejected by men, a man of sorrows and acquainted with grief, familiar with suffering.

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 Some versions translate.

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 A man of sorrows, acquainted with grief, familiar with suffering, weeping, thirsting, hungering, hurting.

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 These things were not a part of his existence in heaven.

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 But they become everyday realities for the son of man who has no place to lay his head.

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 He will experience all sorts of things.

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 Unjust leaders.

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 Betrayal by friends.

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 The death of loved ones.

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 Things that were not meant to be a part of his good creation.

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 And Jesus sees that billowing cloud of smoke and he runs toward the pain of humiliation and suffering that he knows is there.

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 But there's another pain.

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 Jesus knows he's running into.

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 The pain of rejection.

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 Look at John 1.11.

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 He came to his own and his own people did not receive him.

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 Yes, the world hated him.

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 Stood in rebellion against him.

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 But now he comes to the people who are supposed to be God's friends.

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 Who have been praying and longing for his coming.

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 And by and large they reject him too.

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 Isaiah says it as well.

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 He was despised.

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 Rejected by men.

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 He was despised.

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 And we esteemed him not.

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 despised.

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 Rejected.

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 I think we all know the pain of those things, don't we?

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 We've experienced those in different ways.

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 But add to that the disappointment.

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 That these were the ones who should have welcomed him and celebrated him.

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 His own people.

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 It's one thing not to get picked.

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 Not to get invited to something.

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 It's another thing altogether for your supposed friends to be the ones running you off.

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 Jesus should have been invited to a party.

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 To celebrate the long awaited king is here.

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 But one leader after another is looking to kill him.

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 He was rejected.

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 Despised.

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 We esteemed him not.

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 Certainly the rejection that hurt the worst.

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 It's the one Jesus must have dreaded from an early age.

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 The one that caused him to sweat drops of blood.

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 It was the rejection of his father.

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 His father turning his face away from Jesus.

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 As Jesus became sin for us,

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 he experienced the wrath and rejection of a holy God towards sin and rebellion.

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 And he cries out what?

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 My God, my God, why have you forsaken me?

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 So as we've been considering this morning,

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 Jesus was born not merely to live,

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 but quite purposefully to die.

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 The pain of death itself as a result of the rejection of the people

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 was certainly daunting.

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 It wasn't for Jesus merely a possibility when he entered the world,

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 as it would have been for those first responders who were risking their lives

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 to go in after others.

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 For Jesus, it was an absolute certainty.

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 He came to die.

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 We've seen him in Luke as we've been studying over the last few months.

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 Set his face to Jerusalem and a cross and tell his disciples,

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 I must go there.

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 This is why I've come.

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 He's not unclear, is he?

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 He came to live, but he's headed to a cross because he came to die.

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 Let's read more of Isaiah 53.

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 Isaiah describes this king is coming for a reason that we just heard James sing about.

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 He comes to be pierced for our transgressions.

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 He was crushed for our iniquities.

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 Upon him was the chastisement that brought us peace,

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 and with his wounds we are healed.

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 All we like sheep have gone astray.

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 We have turned everyone to his own way,

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 and the Lord has laid on him the iniquity of us all.

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 He was oppressed and he was afflicted,

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 yet he opened not his mouth.

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 Like a lamb that is led to the slaughter,

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 and like a sheep that before its shearers is silent,

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 so he opened not his mouth.

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 By oppression and judgment he was taken away.

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 And as for his generation,

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 who considered that he was cut off out of the land of the living,

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 stricken for the transgression of my people,

00:18:55.819 --> 00:18:57.980
 and they made his grave with the wicked,

00:18:58.200 --> 00:19:01.419
 and with a rich man in his death.

00:19:03.179 --> 00:19:05.899
 Jesus knew this prophecy.

00:19:06.779 --> 00:19:09.539
 It may not sound like a Christmas one to you,

00:19:10.779 --> 00:19:15.919
 but there are words here that can note physical agony,

00:19:16.599 --> 00:19:19.259
 the painful death of the cross.

00:19:19.559 --> 00:19:22.839
 There are words here that remind us again of the emotional agony

00:19:22.839 --> 00:19:24.339
 we were just talking about,

00:19:24.700 --> 00:19:27.159
 the cursed death of the cross,

00:19:27.279 --> 00:19:29.579
 receiving the curse of his father.

00:19:31.259 --> 00:19:35.740
 And Jesus, just imagine him as he's sitting in heaven

00:19:35.740 --> 00:19:38.139
 with the glories of heaven around him,

00:19:38.419 --> 00:19:42.740
 in this perfect, intimate relationship with his father,

00:19:42.740 --> 00:19:46.720
 the riches of all the world at his fingertips,

00:19:47.120 --> 00:19:49.620
 and he reads this prophecy.

00:19:50.819 --> 00:19:51.779
 He's told,

00:19:52.279 --> 00:19:55.480
 this is what the Messiah will endure.

00:19:56.200 --> 00:19:57.440
 And he says,

00:19:58.019 --> 00:19:59.960
 I'll go.

00:20:02.759 --> 00:20:03.920
 I'll rescue them.

00:20:03.920 --> 00:20:07.160
 I'll walk into that.

00:20:08.160 --> 00:20:13.279
 And Jesus runs toward our pain,

00:20:13.940 --> 00:20:17.340
 fully aware of what it would cost.

00:20:18.460 --> 00:20:21.000
 If we look back at our definition for the incarnation,

00:20:21.000 --> 00:20:28.180
 we see that he intentionally chooses to take human flesh,

00:20:28.319 --> 00:20:33.180
 to enter into this world that he knows is fallen.

00:20:34.500 --> 00:20:38.819
 He chooses even to pay the price of his own life.

00:20:39.000 --> 00:20:39.259
 Why?

00:20:39.819 --> 00:20:41.839
 In order to redeem us,

00:20:42.339 --> 00:20:43.799
 to rescue us,

00:20:43.900 --> 00:20:45.500
 to do us good.

00:20:45.500 --> 00:20:49.700
 Now I'm going to say for the third week in a row,

00:20:50.500 --> 00:20:54.539
 that the incarnation of Jesus is unique,

00:20:54.920 --> 00:20:56.480
 and we can't replicate it.

00:20:57.460 --> 00:20:58.900
 We're already human.

00:20:59.599 --> 00:21:01.960
 We're already living in a fallen world,

00:21:01.960 --> 00:21:05.539
 so we can't become human or enter a fallen world.

00:21:05.619 --> 00:21:06.299
 That's where we are.

00:21:06.400 --> 00:21:07.519
 That's who we are.

00:21:08.859 --> 00:21:12.640
 It's not something that we can do as he has done,

00:21:12.640 --> 00:21:17.960
 but also the primary purpose of the incarnation is to redeem,

00:21:18.840 --> 00:21:21.020
 which is not our job, ultimately.

00:21:22.680 --> 00:21:24.040
 That's the primary purpose,

00:21:24.120 --> 00:21:25.740
 not merely to exemplify,

00:21:26.860 --> 00:21:29.060
 but here again,

00:21:29.500 --> 00:21:31.100
 we're going to see in some of these passages,

00:21:31.340 --> 00:21:33.900
 God has called us to similar paths

00:21:33.900 --> 00:21:36.600
 as what Jesus walked in his incarnation.

00:21:37.120 --> 00:21:38.240
 We are, after all,

00:21:38.300 --> 00:21:40.840
 to follow in the footsteps of our Savior, right?

00:21:40.839 --> 00:21:47.459
 And while my footsteps often set a course away from pain and suffering,

00:21:48.599 --> 00:21:50.740
 Christmas reminds us

00:21:50.740 --> 00:21:54.679
 that's not the path that our Savior chose.

00:21:54.759 --> 00:21:56.519
 He didn't head that direction.

00:21:57.159 --> 00:21:58.959
 The footprints of the incarnation

00:21:58.959 --> 00:22:05.839
 travel a long way toward pain and suffering.

00:22:05.839 --> 00:22:10.559
 If we are to love others as Jesus has loved us,

00:22:10.720 --> 00:22:11.559
 and we are.

00:22:12.839 --> 00:22:16.439
 If we are called to follow in his footsteps,

00:22:16.859 --> 00:22:18.159
 and we are,

00:22:19.539 --> 00:22:22.839
 then our footsteps will carry us toward pain,

00:22:23.480 --> 00:22:24.579
 toward brokenness,

00:22:24.919 --> 00:22:26.299
 toward suffering,

00:22:26.740 --> 00:22:29.000
 because we're following his.

00:22:30.240 --> 00:22:32.059
 We've already said this is unnatural

00:22:32.059 --> 00:22:34.099
 and difficult.

00:22:35.539 --> 00:22:36.940
 So let's just make sure

00:22:36.940 --> 00:22:39.000
 that God's Word tells us this,

00:22:39.359 --> 00:22:40.500
 not will.

00:22:41.399 --> 00:22:43.639
 That's a very, very important thing.

00:22:43.879 --> 00:22:45.859
 Does God's Word tell us this?

00:22:46.019 --> 00:22:48.639
 Of course, the Bible talks in many places

00:22:48.639 --> 00:22:50.440
 about our enduring suffering,

00:22:51.119 --> 00:22:51.720
 and trials,

00:22:52.000 --> 00:22:54.200
 and tribulations as followers of Christ.

00:22:54.259 --> 00:22:55.720
 It even says that we will fill up

00:22:55.720 --> 00:22:58.099
 his sufferings for the sake of his church.

00:22:58.099 --> 00:23:01.859
 But look at John 17 specifically.

00:23:02.139 --> 00:23:03.519
 It's a passage where Jesus,

00:23:03.719 --> 00:23:04.419
 before his death,

00:23:04.459 --> 00:23:05.899
 is praying for us,

00:23:06.139 --> 00:23:07.159
 for his followers,

00:23:07.319 --> 00:23:09.259
 those who will believe in him.

00:23:09.779 --> 00:23:11.179
 And he prays to his Father,

00:23:11.539 --> 00:23:13.359
 I have given them your word,

00:23:13.699 --> 00:23:16.339
 and the world has hated them,

00:23:17.159 --> 00:23:18.599
 because they are not of the world,

00:23:18.679 --> 00:23:20.399
 just as I am not of the world.

00:23:21.199 --> 00:23:23.719
 I do not ask that you take them out of the world,

00:23:23.779 --> 00:23:25.759
 but that you keep them from the evil one.

00:23:25.759 --> 00:23:27.559
 They are not of the world,

00:23:27.640 --> 00:23:28.980
 just as I am not of the world.

00:23:29.319 --> 00:23:30.759
 Sanctify them in the truth.

00:23:30.900 --> 00:23:32.220
 Your word is truth.

00:23:32.960 --> 00:23:34.759
 As you sent me into the world,

00:23:35.220 --> 00:23:39.299
 so I have sent them into the world.

00:23:40.879 --> 00:23:44.460
 They'll be hated by all for my name's sake,

00:23:44.879 --> 00:23:46.480
 Jesus will say elsewhere.

00:23:47.660 --> 00:23:49.559
 If we are following Jesus,

00:23:49.900 --> 00:23:52.059
 we can expect to encounter

00:23:52.059 --> 00:23:54.779
 the rejection that he received

00:23:54.779 --> 00:23:56.259
 from the world.

00:23:56.879 --> 00:23:57.879
 He knows it.

00:23:58.420 --> 00:23:59.599
 He prays,

00:23:59.920 --> 00:24:01.639
 Father, they're going to be hated

00:24:01.639 --> 00:24:03.599
 as they go into the world,

00:24:03.680 --> 00:24:04.599
 and yet he does what?

00:24:06.599 --> 00:24:07.359
 Sends them

00:24:07.359 --> 00:24:09.240
 into the world.

00:24:09.500 --> 00:24:11.339
 And he prays for us

00:24:11.339 --> 00:24:12.559
 as we go

00:24:12.559 --> 00:24:14.180
 into the world.

00:24:15.920 --> 00:24:16.599
 Certainly, though,

00:24:16.619 --> 00:24:17.740
 we're only going to have to face

00:24:17.740 --> 00:24:18.379
 the suffering

00:24:18.379 --> 00:24:20.119
 and the rejection part, right?

00:24:20.660 --> 00:24:21.420
 The dying,

00:24:21.619 --> 00:24:23.420
 that's not really for us.

00:24:23.420 --> 00:24:25.240
 That was just for Jesus.

00:24:26.700 --> 00:24:28.019
 I mean, there is that one place

00:24:28.019 --> 00:24:28.539
 where he says,

00:24:28.620 --> 00:24:29.720
 husbands are to love their wives

00:24:29.720 --> 00:24:30.800
 as Christ loved the church

00:24:30.800 --> 00:24:32.360
 and gave himself up for them.

00:24:33.019 --> 00:24:34.480
 So, I mean, that could be,

00:24:34.820 --> 00:24:35.980
 oh, but then even the women

00:24:35.980 --> 00:24:37.080
 aren't off the hook

00:24:37.080 --> 00:24:40.600
 because John chapter 15,

00:24:40.640 --> 00:24:41.380
 the same guy,

00:24:41.480 --> 00:24:42.580
 the same John,

00:24:42.740 --> 00:24:44.560
 writes in John chapter 15,

00:24:44.559 --> 00:24:45.859
 this is my commandment,

00:24:46.059 --> 00:24:47.299
 that you love one another

00:24:47.299 --> 00:24:48.599
 as I have loved you.

00:24:48.980 --> 00:24:50.059
 Greater love has no one

00:24:50.059 --> 00:24:50.639
 than this,

00:24:51.599 --> 00:24:53.440
 that someone lay down his life

00:24:53.440 --> 00:24:54.839
 for his friends.

00:24:55.339 --> 00:24:56.319
 And he says it again

00:24:56.319 --> 00:24:57.960
 in 1 John,

00:24:58.339 --> 00:24:59.779
 by this we know love,

00:24:59.960 --> 00:25:01.399
 that Jesus laid down

00:25:01.399 --> 00:25:02.779
 his life for us

00:25:02.779 --> 00:25:04.980
 and we ought

00:25:04.980 --> 00:25:06.899
 to lay down our lives

00:25:06.899 --> 00:25:08.419
 for the brothers.

00:25:08.420 --> 00:25:12.039
 all the way

00:25:12.039 --> 00:25:12.840
 to the point

00:25:12.840 --> 00:25:14.640
 of laying down

00:25:14.640 --> 00:25:15.600
 our lives

00:25:15.600 --> 00:25:18.240
 parallel to what Jesus did.

00:25:19.240 --> 00:25:21.080
 We're called to follow Jesus

00:25:21.080 --> 00:25:22.200
 into the pain

00:25:22.200 --> 00:25:24.220
 like a firefighter

00:25:24.220 --> 00:25:26.200
 rushing into a burning building

00:25:26.200 --> 00:25:27.580
 while others are rushing

00:25:27.580 --> 00:25:28.779
 to get out.

00:25:29.340 --> 00:25:30.539
 Jesus calls us

00:25:30.539 --> 00:25:32.360
 to enter into the mess

00:25:32.360 --> 00:25:33.759
 of others' lives

00:25:33.759 --> 00:25:34.420
 even at potentially

00:25:35.039 --> 00:25:36.500
 great cost

00:25:36.500 --> 00:25:37.680
 to ourselves.

00:25:39.220 --> 00:25:40.640
 So let's ask the question

00:25:40.640 --> 00:25:41.160
 this morning,

00:25:41.279 --> 00:25:42.079
 what could following

00:25:42.079 --> 00:25:43.680
 in our Savior's footsteps

00:25:43.680 --> 00:25:45.559
 look like for us?

00:25:47.279 --> 00:25:48.500
 Maybe start with

00:25:48.500 --> 00:25:50.259
 the suffering part,

00:25:50.380 --> 00:25:51.559
 especially if you're like me

00:25:51.559 --> 00:25:53.660
 and running toward pain

00:25:53.660 --> 00:25:54.460
 and suffering

00:25:54.460 --> 00:25:55.839
 would require

00:25:55.839 --> 00:25:56.920
 a course correction

00:25:56.920 --> 00:25:58.019
 for you.

00:25:58.680 --> 00:26:00.420
 Just consider Jesus

00:26:00.420 --> 00:26:02.400
 who became familiar

00:26:02.400 --> 00:26:03.559
 with suffering.

00:26:03.559 --> 00:26:05.180
 A man of sorrows

00:26:05.180 --> 00:26:07.400
 familiar with suffering.

00:26:07.680 --> 00:26:08.580
 Ask yourself,

00:26:09.299 --> 00:26:10.580
 whose suffering

00:26:10.580 --> 00:26:12.460
 are you familiar with?

00:26:14.500 --> 00:26:15.860
 Whom are you walking

00:26:15.860 --> 00:26:16.960
 with long enough

00:26:16.960 --> 00:26:18.039
 to understand

00:26:18.039 --> 00:26:20.080
 and even feel

00:26:20.080 --> 00:26:21.799
 their pain?

00:26:23.180 --> 00:26:24.940
 We have mission partners

00:26:24.940 --> 00:26:25.700
 around the world

00:26:25.700 --> 00:26:26.440
 running toward

00:26:26.440 --> 00:26:28.240
 all sorts of pain.

00:26:28.860 --> 00:26:30.279
 One that we're praying

00:26:30.279 --> 00:26:31.080
 for together

00:26:31.080 --> 00:26:32.019
 this month

00:26:32.019 --> 00:26:33.400
 in our prayer guide

00:26:33.400 --> 00:26:35.379
 is Ursula Spooner

00:26:35.379 --> 00:26:37.460
 in Vienna, Austria

00:26:37.460 --> 00:26:39.059
 working with

00:26:39.059 --> 00:26:40.460
 trafficked women.

00:26:41.940 --> 00:26:43.440
 And you can read here

00:26:43.440 --> 00:26:44.559
 requests for a

00:26:44.559 --> 00:26:45.940
 Chinese girl,

00:26:47.059 --> 00:26:48.799
 a Nigerian woman,

00:26:49.980 --> 00:26:51.700
 a Romanian woman

00:26:51.700 --> 00:26:54.480
 that she's working with.

00:26:54.579 --> 00:26:55.639
 People who know

00:26:55.639 --> 00:26:57.619
 deep pain.

00:26:59.200 --> 00:26:59.940
 Aren't you glad?

00:26:59.940 --> 00:27:01.259
 Someone with the heart

00:27:01.259 --> 00:27:01.779
 of Jesus

00:27:01.779 --> 00:27:03.000
 is there

00:27:03.000 --> 00:27:04.640
 for them

00:27:04.640 --> 00:27:05.500
 in their pain?

00:27:05.960 --> 00:27:06.740
 Isn't that where

00:27:06.740 --> 00:27:08.460
 the church must be?

00:27:08.860 --> 00:27:10.259
 In those places

00:27:10.259 --> 00:27:11.900
 with people hurting

00:27:11.900 --> 00:27:13.039
 like that?

00:27:15.400 --> 00:27:16.920
 What about you here?

00:27:18.340 --> 00:27:19.140
 You know you don't have

00:27:19.140 --> 00:27:20.100
 to go around the world

00:27:20.100 --> 00:27:21.059
 to find pain

00:27:21.059 --> 00:27:22.340
 and suffering.

00:27:23.299 --> 00:27:24.740
 What about us?

00:27:24.880 --> 00:27:25.500
 Are we willing

00:27:25.500 --> 00:27:26.600
 to enter into it

00:27:26.600 --> 00:27:27.539
 here in Huntsville?

00:27:27.539 --> 00:27:28.539
 Whose suffering

00:27:28.539 --> 00:27:30.519
 are you familiar with?

00:27:32.940 --> 00:27:33.819
 Some of you here

00:27:33.819 --> 00:27:34.740
 have jumped into

00:27:34.740 --> 00:27:36.259
 the pain of children

00:27:36.259 --> 00:27:37.460
 who need parents

00:27:37.460 --> 00:27:38.399
 to love them

00:27:38.399 --> 00:27:39.839
 and care for them.

00:27:40.420 --> 00:27:41.359
 And you've begun

00:27:41.359 --> 00:27:42.420
 fostering

00:27:42.420 --> 00:27:44.379
 and adopting

00:27:44.379 --> 00:27:46.619
 and showing

00:27:46.619 --> 00:27:48.139
 the love of God

00:27:48.139 --> 00:27:48.559
 there.

00:27:48.920 --> 00:27:49.819
 Entering into

00:27:49.819 --> 00:27:50.879
 that pain

00:27:50.879 --> 00:27:52.079
 as I've watched

00:27:52.079 --> 00:27:53.099
 several of you.

00:27:53.500 --> 00:27:54.940
 Long term pain.

00:27:54.940 --> 00:27:56.120
 even when you

00:27:56.120 --> 00:27:57.259
 can't fix it

00:27:57.259 --> 00:27:58.440
 and it grieves

00:27:58.440 --> 00:27:58.980
 your heart.

00:28:00.140 --> 00:28:00.860
 You've entered

00:28:00.860 --> 00:28:01.299
 in there.

00:28:02.120 --> 00:28:02.400
 And there are

00:28:02.400 --> 00:28:02.700
 mothers

00:28:02.700 --> 00:28:03.960
 and parents

00:28:03.960 --> 00:28:05.320
 of those dear ones

00:28:05.320 --> 00:28:05.960
 who need to know

00:28:05.960 --> 00:28:06.559
 that love

00:28:06.559 --> 00:28:07.700
 as well.

00:28:09.340 --> 00:28:10.059
 Many of you

00:28:10.059 --> 00:28:10.740
 have helped run

00:28:10.740 --> 00:28:11.640
 toward the pain

00:28:11.640 --> 00:28:12.799
 of joblessness

00:28:12.799 --> 00:28:14.240
 and generational

00:28:14.240 --> 00:28:15.000
 poverty

00:28:15.000 --> 00:28:15.960
 through our

00:28:15.960 --> 00:28:16.980
 Jobs for Life

00:28:16.980 --> 00:28:17.559
 ministry.

00:28:18.259 --> 00:28:18.779
 Developing

00:28:18.779 --> 00:28:19.620
 relationships

00:28:19.620 --> 00:28:20.400
 where the light

00:28:20.400 --> 00:28:20.880
 of Jesus

00:28:20.880 --> 00:28:22.080
 can shine

00:28:22.080 --> 00:28:22.940
 in to both

00:28:22.940 --> 00:28:23.440
 of us.

00:28:24.480 --> 00:28:24.840
 It could be

00:28:24.840 --> 00:28:25.279
 the pain

00:28:25.279 --> 00:28:26.080
 of homelessness

00:28:26.080 --> 00:28:28.299
 of racism

00:28:28.299 --> 00:28:29.940
 the effects

00:28:29.940 --> 00:28:31.000
 of predatory

00:28:31.000 --> 00:28:32.140
 payday lending

00:28:32.140 --> 00:28:33.440
 and all these

00:28:33.440 --> 00:28:34.039
 places

00:28:34.039 --> 00:28:35.039
 where we can

00:28:35.039 --> 00:28:36.000
 enter in

00:28:36.000 --> 00:28:36.880
 to feel

00:28:36.880 --> 00:28:37.700
 the pain

00:28:37.700 --> 00:28:39.140
 first with them

00:28:39.140 --> 00:28:40.680
 and then to fight

00:28:40.680 --> 00:28:42.180
 to help those

00:28:42.180 --> 00:28:42.840
 who are hurting.

00:28:43.420 --> 00:28:44.500
 God calls us

00:28:44.500 --> 00:28:45.500
 to be familiar

00:28:45.500 --> 00:28:47.500
 with their sufferings.

00:28:48.500 --> 00:28:48.960
 Too often

00:28:48.960 --> 00:28:49.519
 we're not.

00:28:49.519 --> 00:28:52.680
 maybe you're

00:28:52.680 --> 00:28:53.619
 uniquely familiar

00:28:53.619 --> 00:28:54.539
 already with

00:28:54.539 --> 00:28:55.839
 the sufferings

00:28:55.839 --> 00:28:56.379
 of the guy

00:28:56.379 --> 00:28:57.480
 next door to you

00:28:57.480 --> 00:28:59.400
 or in the office

00:28:59.400 --> 00:29:00.940
 next door to you.

00:29:01.900 --> 00:29:03.379
 Maybe parenting

00:29:03.379 --> 00:29:04.480
 anxiety.

00:29:06.059 --> 00:29:07.240
 The long hours

00:29:07.240 --> 00:29:08.079
 at the office

00:29:08.079 --> 00:29:09.099
 straining

00:29:09.099 --> 00:29:10.019
 your marriage.

00:29:11.079 --> 00:29:12.400
 The emptiness

00:29:12.400 --> 00:29:13.879
 of chasing

00:29:13.879 --> 00:29:15.299
 after fulfillment

00:29:15.299 --> 00:29:16.299
 in the things

00:29:16.299 --> 00:29:17.559
 of this world

00:29:17.559 --> 00:29:19.359
 and longing

00:29:19.359 --> 00:29:20.200
 to be fulfilled

00:29:20.200 --> 00:29:20.659
 and not

00:29:20.659 --> 00:29:21.639
 finding it.

00:29:23.019 --> 00:29:24.019
 Run toward

00:29:24.019 --> 00:29:25.119
 those relationships.

00:29:26.440 --> 00:29:26.899
 They don't have

00:29:26.899 --> 00:29:27.259
 to be around

00:29:27.259 --> 00:29:27.539
 the world.

00:29:27.619 --> 00:29:27.940
 They may be

00:29:27.940 --> 00:29:28.679
 next door

00:29:28.679 --> 00:29:29.700
 and they may

00:29:29.700 --> 00:29:30.259
 be just as

00:29:30.259 --> 00:29:31.179
 frightening to you.

00:29:33.700 --> 00:29:34.220
 Perhaps

00:29:34.220 --> 00:29:34.839
 following in our

00:29:34.839 --> 00:29:35.679
 Savior's footsteps

00:29:35.679 --> 00:29:36.419
 will look like

00:29:36.419 --> 00:29:37.619
 having hard

00:29:37.619 --> 00:29:38.359
 conversations

00:29:38.359 --> 00:29:39.079
 with a brother

00:29:39.079 --> 00:29:39.700
 or sister

00:29:39.700 --> 00:29:40.460
 in Christ

00:29:40.460 --> 00:29:41.019
 about their

00:29:41.019 --> 00:29:41.659
 relationships.

00:29:44.359 --> 00:29:45.000
 When you

00:29:45.000 --> 00:29:45.839
 encourage a brother

00:29:45.839 --> 00:29:46.399
 or sister

00:29:46.399 --> 00:29:47.319
 to forgive,

00:29:47.559 --> 00:29:48.480
 in their

00:29:48.480 --> 00:29:49.039
 marriage

00:29:49.039 --> 00:29:50.740
 or in their

00:29:50.740 --> 00:29:51.200
 friendship,

00:29:51.700 --> 00:29:52.460
 you may expect

00:29:52.460 --> 00:29:53.519
 to be received

00:29:53.519 --> 00:29:55.359
 and yet find

00:29:55.359 --> 00:29:56.079
 your counsel

00:29:56.079 --> 00:29:57.019
 and even your

00:29:57.019 --> 00:29:57.539
 friendship

00:29:57.539 --> 00:29:58.839
 to be rejected.

00:30:00.299 --> 00:30:01.259
 But God

00:30:01.259 --> 00:30:02.059
 calls us

00:30:02.059 --> 00:30:02.899
 graciously

00:30:02.899 --> 00:30:04.740
 and patiently

00:30:04.740 --> 00:30:06.019
 to follow

00:30:06.019 --> 00:30:07.019
 Jesus into

00:30:07.019 --> 00:30:07.779
 those painful

00:30:07.779 --> 00:30:08.539
 situations,

00:30:09.099 --> 00:30:09.720
 into those

00:30:09.720 --> 00:30:11.179
 hard conversations,

00:30:11.700 --> 00:30:12.419
 to carry

00:30:12.419 --> 00:30:13.139
 each other's

00:30:13.139 --> 00:30:13.559
 burdens

00:30:13.559 --> 00:30:14.779
 and call each

00:30:14.779 --> 00:30:15.279
 other to

00:30:15.279 --> 00:30:16.679
 follow Jesus.

00:30:16.680 --> 00:30:17.799
 whatever the

00:30:17.799 --> 00:30:18.220
 sin,

00:30:19.380 --> 00:30:20.060
 whatever the

00:30:20.060 --> 00:30:20.560
 struggle,

00:30:20.840 --> 00:30:21.680
 I'm here

00:30:21.680 --> 00:30:23.000
 with you

00:30:23.000 --> 00:30:23.420
 and Jesus

00:30:23.420 --> 00:30:24.460
 is worth it.

00:30:26.640 --> 00:30:27.440
 What's the

00:30:27.440 --> 00:30:28.240
 situation where

00:30:28.240 --> 00:30:28.840
 you can already

00:30:28.840 --> 00:30:29.420
 see on the

00:30:29.420 --> 00:30:29.920
 front end

00:30:29.920 --> 00:30:31.240
 it's really

00:30:31.240 --> 00:30:31.840
 going to cost

00:30:31.840 --> 00:30:33.060
 you to get

00:30:33.060 --> 00:30:33.560
 involved?

00:30:34.299 --> 00:30:35.080
 Who's the

00:30:35.080 --> 00:30:35.440
 neighbor,

00:30:36.220 --> 00:30:36.860
 co-worker,

00:30:37.340 --> 00:30:38.380
 the friend

00:30:38.380 --> 00:30:39.980
 whose chaos

00:30:39.980 --> 00:30:41.220
 could cost you

00:30:41.220 --> 00:30:41.799
 months,

00:30:42.799 --> 00:30:43.779
 even years

00:30:43.779 --> 00:30:44.359
 perhaps,

00:30:44.480 --> 00:30:45.579
 of peace,

00:30:45.940 --> 00:30:46.899
 of sanity

00:30:46.899 --> 00:30:47.920
 on some

00:30:47.920 --> 00:30:48.319
 days?

00:30:48.559 --> 00:30:49.039
 You won't

00:30:49.039 --> 00:30:49.639
 think you

00:30:49.639 --> 00:30:50.599
 have the

00:30:50.599 --> 00:30:51.279
 time that

00:30:51.279 --> 00:30:51.819
 you need

00:30:51.819 --> 00:30:54.399
 if you get

00:30:54.399 --> 00:30:55.119
 involved there.

00:30:56.399 --> 00:30:57.220
 I've got to

00:30:57.220 --> 00:30:57.960
 tell you again

00:30:57.960 --> 00:30:58.859
 this morning

00:30:58.859 --> 00:31:00.220
 what we said

00:31:00.220 --> 00:31:00.920
 last week.

00:31:01.339 --> 00:31:02.240
 When Jesus

00:31:02.240 --> 00:31:03.480
 leaves the

00:31:03.480 --> 00:31:04.359
 comforts of

00:31:04.359 --> 00:31:05.599
 heaven and

00:31:05.599 --> 00:31:06.859
 enters into

00:31:06.859 --> 00:31:07.879
 this world to

00:31:07.879 --> 00:31:08.619
 live and die

00:31:08.619 --> 00:31:09.359
 for us,

00:31:09.799 --> 00:31:11.039
 his great goal

00:31:11.039 --> 00:31:12.059
 is not our

00:31:12.059 --> 00:31:13.539
 temporal comfort

00:31:13.539 --> 00:31:15.379
 but rather

00:31:15.379 --> 00:31:16.319
 that we might

00:31:16.319 --> 00:31:17.039
 move into

00:31:17.039 --> 00:31:17.759
 uncomfortable

00:31:17.759 --> 00:31:19.500
 places with

00:31:19.500 --> 00:31:20.420
 uncomfortable

00:31:20.420 --> 00:31:21.920
 people to

00:31:21.920 --> 00:31:23.259
 share his

00:31:23.259 --> 00:31:25.279
 comfort there.

00:31:27.579 --> 00:31:28.859
 Jesus calls

00:31:28.859 --> 00:31:30.259
 us to enter

00:31:30.259 --> 00:31:30.920
 into the pain

00:31:30.920 --> 00:31:31.599
 of this world

00:31:31.599 --> 00:31:33.039
 even to the

00:31:33.039 --> 00:31:33.799
 point of laying

00:31:33.799 --> 00:31:34.680
 down our lives

00:31:34.680 --> 00:31:35.599
 if we must.

00:31:36.059 --> 00:31:37.059
 He certainly

00:31:37.059 --> 00:31:38.099
 did so.

00:31:38.480 --> 00:31:38.920
 He's not

00:31:38.920 --> 00:31:39.819
 calling us to

00:31:39.819 --> 00:31:40.420
 go anywhere we

00:31:40.420 --> 00:31:40.980
 can't already

00:31:40.980 --> 00:31:41.560
 see his

00:31:41.560 --> 00:31:42.259
 footprints.

00:31:42.779 --> 00:31:43.440
 The ones that

00:31:43.440 --> 00:31:43.840
 are running

00:31:43.840 --> 00:31:44.460
 toward the

00:31:44.460 --> 00:31:44.920
 pain we

00:31:44.920 --> 00:31:45.600
 see them.

00:31:48.860 --> 00:31:49.560
 But it's

00:31:49.560 --> 00:31:50.180
 also true

00:31:50.180 --> 00:31:51.840
 there's a

00:31:51.840 --> 00:31:52.680
 difference between

00:31:52.680 --> 00:31:53.440
 his death

00:31:53.440 --> 00:31:54.800
 and ours.

00:31:55.440 --> 00:31:56.240
 He said our

00:31:56.240 --> 00:31:57.120
 death is not

00:31:57.120 --> 00:31:57.860
 ultimately

00:31:57.860 --> 00:31:58.779
 redemptive.

00:31:59.200 --> 00:31:59.880
 We are to

00:31:59.880 --> 00:32:00.840
 sacrifice in

00:32:00.840 --> 00:32:01.560
 others lives

00:32:01.560 --> 00:32:02.120
 for their

00:32:02.120 --> 00:32:02.980
 good but

00:32:02.980 --> 00:32:03.920
 only his

00:32:03.920 --> 00:32:04.720
 death pays

00:32:04.720 --> 00:32:05.200
 for their

00:32:05.200 --> 00:32:05.880
 sins and

00:32:05.880 --> 00:32:07.000
 restores their

00:32:07.000 --> 00:32:08.340
 relationship with

00:32:08.340 --> 00:32:08.820
 their heavenly

00:32:08.820 --> 00:32:09.340
 father.

00:32:09.339 --> 00:32:10.339
 God

00:32:10.339 --> 00:32:11.019
 is doing

00:32:11.019 --> 00:32:11.959
 different work

00:32:11.959 --> 00:32:12.759
 the pain

00:32:12.759 --> 00:32:13.119
 that he

00:32:13.119 --> 00:32:14.039
 endures is

00:32:14.039 --> 00:32:14.740
 in many ways

00:32:14.740 --> 00:32:15.259
 of a different

00:32:15.259 --> 00:32:16.439
 order than

00:32:16.439 --> 00:32:17.419
 that which we

00:32:17.419 --> 00:32:18.119
 will face.

00:32:18.980 --> 00:32:19.579
 And this is

00:32:19.579 --> 00:32:20.539
 really good news.

00:32:21.279 --> 00:32:22.119
 This is good

00:32:22.119 --> 00:32:23.839
 news of gospel

00:32:23.839 --> 00:32:24.899
 hope for us

00:32:24.899 --> 00:32:26.839
 because no

00:32:26.839 --> 00:32:27.599
 matter how hard

00:32:27.599 --> 00:32:28.679
 we try we

00:32:28.679 --> 00:32:29.740
 can't avoid the

00:32:29.740 --> 00:32:30.279
 pain and the

00:32:30.279 --> 00:32:31.279
 suffering entirely

00:32:31.279 --> 00:32:31.859
 can we?

00:32:31.859 --> 00:32:34.240
 I cannot go to

00:32:34.240 --> 00:32:35.079
 the doctor for

00:32:35.079 --> 00:32:37.599
 years trying to

00:32:37.599 --> 00:32:38.919
 avoid it and

00:32:38.919 --> 00:32:40.000
 I'm still going

00:32:40.000 --> 00:32:40.619
 to get sick

00:32:40.619 --> 00:32:41.119
 eventually.

00:32:42.679 --> 00:32:43.779
 We can try to

00:32:43.779 --> 00:32:44.459
 ignore the

00:32:44.459 --> 00:32:45.339
 realities around

00:32:45.339 --> 00:32:45.939
 us but they

00:32:45.939 --> 00:32:47.219
 don't go away.

00:32:47.419 --> 00:32:48.059
 We can try to

00:32:48.059 --> 00:32:49.079
 pick really safe

00:32:49.079 --> 00:32:50.039
 relationships with

00:32:50.039 --> 00:32:50.619
 people who are

00:32:50.619 --> 00:32:51.740
 just like me and

00:32:51.740 --> 00:32:53.039
 then find out that

00:32:53.039 --> 00:32:54.079
 many of those

00:32:54.079 --> 00:32:54.779
 become really

00:32:54.779 --> 00:32:55.979
 messy and

00:32:55.979 --> 00:32:57.039
 difficult and

00:32:57.039 --> 00:32:58.579
 complicated too.

00:32:58.579 --> 00:33:01.480
 the true hope

00:33:01.480 --> 00:33:02.679
 is not that we

00:33:02.679 --> 00:33:03.679
 can avoid pain

00:33:03.679 --> 00:33:05.939
 but rather that

00:33:05.939 --> 00:33:06.539
 we have a

00:33:06.539 --> 00:33:07.439
 savior who

00:33:07.439 --> 00:33:08.339
 enters into

00:33:08.339 --> 00:33:09.439
 the pain to

00:33:09.439 --> 00:33:10.359
 rescue us.

00:33:10.639 --> 00:33:11.240
 So we don't

00:33:11.240 --> 00:33:12.039
 have to obsess

00:33:12.039 --> 00:33:13.099
 over keeping

00:33:13.099 --> 00:33:13.919
 ourselves and

00:33:13.919 --> 00:33:14.659
 our kids from

00:33:14.659 --> 00:33:15.659
 suffering anymore.

00:33:15.980 --> 00:33:17.259
 We can obsess

00:33:17.259 --> 00:33:18.419
 as it were over

00:33:18.419 --> 00:33:18.879
 the one who

00:33:18.879 --> 00:33:20.019
 enters into

00:33:20.019 --> 00:33:20.980
 suffering and

00:33:20.980 --> 00:33:21.579
 loves to

00:33:21.579 --> 00:33:22.960
 rescue those

00:33:22.960 --> 00:33:23.839
 who hurt.

00:33:25.779 --> 00:33:26.720
 Think of the

00:33:26.720 --> 00:33:27.799
 aspects of pain

00:33:27.799 --> 00:33:28.740
 Jesus endured

00:33:28.740 --> 00:33:30.000
 so we would

00:33:30.000 --> 00:33:31.240
 never have to.

00:33:31.519 --> 00:33:32.119
 Not only did

00:33:32.119 --> 00:33:32.839
 he suffer

00:33:32.839 --> 00:33:34.440
 humiliation in

00:33:34.440 --> 00:33:35.419
 this world so

00:33:35.419 --> 00:33:36.159
 that we might be

00:33:36.159 --> 00:33:37.119
 honored forever

00:33:37.119 --> 00:33:39.139
 but also he was

00:33:39.139 --> 00:33:40.440
 rejected by his

00:33:40.440 --> 00:33:41.899
 father that we

00:33:41.899 --> 00:33:43.180
 might be welcomed

00:33:43.180 --> 00:33:44.500
 by our father

00:33:44.500 --> 00:33:45.279
 forever.

00:33:45.639 --> 00:33:46.919
 Never knowing a

00:33:46.919 --> 00:33:48.039
 moment in this

00:33:48.039 --> 00:33:48.839
 life or the

00:33:48.839 --> 00:33:49.819
 life to come

00:33:49.819 --> 00:33:51.180
 where he turns

00:33:51.180 --> 00:33:52.159
 his face away

00:33:52.159 --> 00:33:53.000
 from us.

00:33:54.159 --> 00:33:54.779
 Our father

00:33:54.779 --> 00:33:56.259
 always turned

00:33:56.259 --> 00:33:57.319
 towards us in

00:33:57.319 --> 00:33:57.759
 love.

00:33:59.679 --> 00:34:00.419
 Not only did

00:34:00.419 --> 00:34:02.019
 Jesus die so

00:34:02.019 --> 00:34:02.539
 that we might

00:34:02.539 --> 00:34:03.379
 live forever

00:34:03.379 --> 00:34:04.919
 but also he

00:34:04.919 --> 00:34:05.659
 endured the

00:34:05.659 --> 00:34:06.819
 pains of hell

00:34:06.819 --> 00:34:08.199
 that we might

00:34:08.199 --> 00:34:09.259
 know the

00:34:09.259 --> 00:34:10.199
 glories of

00:34:10.199 --> 00:34:11.420
 heaven and we

00:34:11.420 --> 00:34:12.400
 never deserved

00:34:12.400 --> 00:34:13.299
 and know them

00:34:13.299 --> 00:34:13.779
 forever.

00:34:14.779 --> 00:34:15.799
 What an amazing

00:34:15.799 --> 00:34:16.259
 savior.

00:34:17.039 --> 00:34:18.159
 He is the

00:34:18.159 --> 00:34:19.420
 great hero of

00:34:19.420 --> 00:34:19.960
 this story.

00:34:20.319 --> 00:34:21.219
 He is our

00:34:21.219 --> 00:34:22.319
 rescuer.

00:34:22.779 --> 00:34:23.440
 The one who

00:34:23.440 --> 00:34:25.139
 has come to

00:34:25.139 --> 00:34:26.000
 save us.

00:34:26.000 --> 00:34:27.920
 God, I

00:34:27.920 --> 00:34:28.280
 want to leave

00:34:28.280 --> 00:34:28.880
 you with this

00:34:28.880 --> 00:34:30.360
 image in your

00:34:30.360 --> 00:34:30.960
 minds this

00:34:30.960 --> 00:34:31.300
 morning.

00:34:32.619 --> 00:34:33.460
 Imagine that

00:34:33.460 --> 00:34:34.039
 you've been

00:34:34.039 --> 00:34:36.099
 trapped under

00:34:36.099 --> 00:34:37.820
 tons of

00:34:37.820 --> 00:34:38.519
 rubble.

00:34:40.139 --> 00:34:41.139
 Death and

00:34:41.139 --> 00:34:43.280
 destruction all

00:34:43.280 --> 00:34:44.159
 around you and

00:34:44.159 --> 00:34:45.579
 your friend is

00:34:45.579 --> 00:34:47.000
 stuck there next

00:34:47.000 --> 00:34:47.460
 to you.

00:34:48.739 --> 00:34:49.440
 You're both

00:34:49.440 --> 00:34:50.559
 completely helpless.

00:34:50.880 --> 00:34:51.860
 You're buried so

00:34:51.860 --> 00:34:53.460
 deeply under this.

00:34:53.460 --> 00:34:54.440
 You're not able

00:34:54.440 --> 00:34:55.460
 to get free.

00:34:56.539 --> 00:34:57.139
 And a first

00:34:57.139 --> 00:34:58.380
 responder rushes

00:34:58.380 --> 00:34:59.199
 into the smoke

00:34:59.199 --> 00:35:01.220
 and pulls you

00:35:01.220 --> 00:35:02.639
 out and rushes

00:35:02.639 --> 00:35:03.280
 you out of the

00:35:03.280 --> 00:35:04.079
 building to

00:35:04.079 --> 00:35:04.599
 safety.

00:35:06.300 --> 00:35:07.240
 And then you

00:35:07.240 --> 00:35:08.260
 look around and

00:35:08.260 --> 00:35:10.619
 imagine following

00:35:10.619 --> 00:35:11.820
 his footprints

00:35:11.820 --> 00:35:13.900
 the way he just

00:35:13.900 --> 00:35:14.820
 walked to come

00:35:14.820 --> 00:35:15.280
 after you.

00:35:15.380 --> 00:35:16.220
 Imagine following

00:35:16.220 --> 00:35:17.099
 those footprints

00:35:17.099 --> 00:35:18.220
 right back into

00:35:18.220 --> 00:35:19.860
 the pain all the

00:35:19.860 --> 00:35:20.800
 way back to your

00:35:20.800 --> 00:35:23.340
 friend and

00:35:23.340 --> 00:35:23.880
 taking him by

00:35:23.880 --> 00:35:24.720
 the hand and

00:35:24.720 --> 00:35:26.580
 saying, hey, I'm

00:35:26.580 --> 00:35:26.920
 here.

00:35:28.280 --> 00:35:29.440
 I know how it

00:35:29.440 --> 00:35:30.760
 feels to be

00:35:30.760 --> 00:35:31.420
 stuck here.

00:35:32.120 --> 00:35:33.140
 It's awful.

00:35:34.220 --> 00:35:35.560
 It hurts.

00:35:37.500 --> 00:35:38.100
 And I'm here

00:35:38.100 --> 00:35:38.600
 with you.

00:35:39.440 --> 00:35:40.460
 And I'm not

00:35:40.460 --> 00:35:41.460
 strong enough to

00:35:41.460 --> 00:35:42.620
 pull you out.

00:35:42.619 --> 00:35:44.960
 but I've got

00:35:44.960 --> 00:35:45.619
 good news.

00:35:46.980 --> 00:35:47.759
 There's someone

00:35:47.759 --> 00:35:48.519
 who is.

00:35:49.299 --> 00:35:50.059
 There's a

00:35:50.059 --> 00:35:51.039
 rescuer who's

00:35:51.039 --> 00:35:52.000
 strong enough

00:35:52.000 --> 00:35:52.980
 to pull you

00:35:52.980 --> 00:35:53.900
 out and he's

00:35:53.900 --> 00:35:55.179
 coming for you.

00:35:56.139 --> 00:35:56.619
 I'm going to be

00:35:56.619 --> 00:35:57.259
 here with you.

00:35:58.139 --> 00:35:58.679
 I want you to

00:35:58.679 --> 00:35:59.059
 know him.

00:36:00.359 --> 00:36:01.059
 What a great

00:36:01.059 --> 00:36:02.659
 privilege that we

00:36:02.659 --> 00:36:03.719
 know the rescuer

00:36:03.719 --> 00:36:05.440
 who's strong

00:36:05.440 --> 00:36:06.799
 enough and

00:36:06.799 --> 00:36:07.920
 passionate enough

00:36:07.920 --> 00:36:09.420
 to relieve the

00:36:09.420 --> 00:36:10.980
 pain of everyone

00:36:10.980 --> 00:36:12.199
 around us who's

00:36:12.199 --> 00:36:12.480
 hurting.

00:36:12.619 --> 00:36:13.719
 who comes to

00:36:13.719 --> 00:36:14.519
 rescue them.

00:36:15.159 --> 00:36:16.759
 To bring him

00:36:16.759 --> 00:36:17.900
 to them.

00:36:18.960 --> 00:36:19.699
 What a great

00:36:19.699 --> 00:36:19.980
 joy.

00:36:20.099 --> 00:36:20.519
 Let's pray.

00:36:27.500 --> 00:36:28.559
 Jesus, we

00:36:28.559 --> 00:36:29.420
 worship you and

00:36:29.420 --> 00:36:30.219
 we thank you.

00:36:31.960 --> 00:36:33.000
 You are cast

00:36:33.000 --> 00:36:34.380
 off as an

00:36:34.380 --> 00:36:37.179
 enemy that we

00:36:37.179 --> 00:36:37.960
 might be welcomed

00:36:37.960 --> 00:36:39.039
 in as God's

00:36:39.039 --> 00:36:39.460
 friend.

00:36:39.460 --> 00:36:41.699
 you endured

00:36:41.699 --> 00:36:42.400
 torment.

00:36:44.059 --> 00:36:45.240
 We might know

00:36:45.240 --> 00:36:46.619
 eternal comfort

00:36:46.619 --> 00:36:48.199
 and peace.

00:36:48.940 --> 00:36:49.599
 You ran

00:36:49.599 --> 00:36:50.800
 toward the

00:36:50.800 --> 00:36:52.099
 pain so that

00:36:52.099 --> 00:36:52.699
 we could be

00:36:52.699 --> 00:36:54.480
 rescued from

00:36:54.480 --> 00:36:54.760
 it.

00:36:56.039 --> 00:36:56.760
 We could

00:36:56.760 --> 00:36:57.659
 never thank you

00:36:57.659 --> 00:36:58.079
 enough.

00:37:00.139 --> 00:37:00.820
 Overwhelm our

00:37:00.820 --> 00:37:01.320
 hearts

00:37:01.320 --> 00:37:04.059
 with what you

00:37:04.059 --> 00:37:04.760
 have done for

00:37:04.760 --> 00:37:05.220
 us.

00:37:05.559 --> 00:37:06.280
 May our feet

00:37:06.280 --> 00:37:08.519
 be eager to

00:37:08.519 --> 00:37:09.080
 follow after

00:37:09.080 --> 00:37:09.560
 yours.

00:37:11.100 --> 00:37:11.920
 We ask it in

00:37:11.920 --> 00:37:12.300
 your name.

00:37:13.180 --> 00:37:13.440
 Amen.

00:37:13.440 --> 00:37:13.560
 Amen.

00:37:17.560 --> 00:37:18.019
 For more

00:37:18.019 --> 00:37:18.540
 information,

00:37:18.920 --> 00:37:19.840
 visit us online

00:37:19.840 --> 00:37:20.240
 at

00:37:20.239 --> 00:37:21.119
 southwood.org.

00:37:21.119 --> 00:37:22.059
 Thank you.

00:37:22.059 --> 00:37:22.239
 Thank you.