WEBVTT

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 Okay, well, this morning we continue to work through the book of 1 Peter in our series, The Splendor in the Furnace.

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 Now, if you're new to Watermark this morning, you're joining us in kind of the climax of our series.

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 We've been working through the book of 1 Peter, and this is the part where we really get to find out about the furnace and affliction and suffering.

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 And it's around this time that we get to see why we call this series The Splendor in the Furnace,

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 because Peter is writing to a bunch of Christians who feel like they're being thrown in the furnace of affliction.

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 They are going through a hard time.

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 They are being persecuted and maligned for their faith, for following Jesus.

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 They are being ostracized because they weren't worshipped, the household gods, etc.

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 And Peter writes them to say, though this may feel like you're being thrown in the fire,

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 something beautiful and splendid is going to come of it.

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 God is going to do something majestic and beautiful in the season.

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 And your faith, which is like gold, is going to be tested in the fire and is going to be purified and fortified and strengthened.

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 And so this book really is about how walking with God through pain and suffering really does produce something beautiful inside of us.

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 Now, if you're here this morning and you're not yet a Christian,

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 I guess you've probably got a whole bunch of questions around pain and suffering and evil and how can God allow these things.

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 And there's many good, those are good questions and there's many good answers.

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 The book of 1 Peter is just one of Jesus' answers to us, to this question.

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 Why does God allow these things?

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 Well, he does it partly to shape us and to form us and to fashion us.

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 And so if you're still trying to make sense of the claims of Jesus, we're so glad you're with us this morning.

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 Now, today's passage follows on closely from last week's passage.

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 If you're here last week, I felt like I did a very inadequate job of opening up the scriptures and I apologize for that.

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 So let's hope that we can make more sense of this today.

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 Summarize briefly last week and then dive into today's passage.

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 Okay.

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 So the big idea for today, this sounds very loud.

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 Is it loud to you?

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 No?

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 Okay.

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 I'll just bear it.

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 The big idea for today is this.

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 Watermark, let us not waste our time of suffering, but let suffering drive the gospel deeper into our hearts so that we become a community which is gospel sacrificial rather than self-indulgent.

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 Okay?

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 So, Watermark, when suffering comes our way, don't waste the opportunity that suffering produces to drive the gospel deeper into your heart.

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 Let suffering make us the kind of community which is gospel-saturated, that is gospel sacrificial rather than self-centered and self-indulgent.

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 And there's four points today.

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 Okay?

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 And so let's dive into the first one, which is the splendor of the gospel.

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 Now, the main idea from last week was this.

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 1 Peter 3, verse 9 says,

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 Do not repay evil for evil or reviling for reviling, but bless those who persecute you.

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 And the way to bless them is to pray for them.

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 Someone's giving you a hard time, you pray God's richest blessings on them.

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 And the motivation for this was found in chapter 3, verse 18, where Peter writes and says,

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 For Christ suffered for sin, the righteous for the unrighteous, that he might bring us to God.

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 And this verse really is a kind of summary of the entire Bible.

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 Everything from Genesis to Revelation is pointing to this one truth, that Jesus Christ, the righteous one,

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 suffered for sins, for your sins and my sins, that he might bring us to God.

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 Christ, the perfect one, died in the place of the imperfect ones.

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 Christ, the sinless one, died in the place of sinful ones.

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 Christ, the righteous, died for the unrighteous, that he might bring us to God.

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 You know, there's an amazing verse in the Old Testament in 1 Samuel chapter 14,

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 where a lady in Israel comes to King David and says,

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 We all deserve to die.

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 Let me just get it for us.

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 But like water that's been spilt on the ground and cannot be gathered up again.

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 But God does not take away life.

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 God goes out of his way to find ways to devise means so that banished ones do not remain estranged from him.

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 So here's what she's saying.

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 She's saying, like if you take a bottle of drinking water and it spills on the ground,

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 on sandy ground, it becomes muddy.

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 There's no ways you're going to be able to drink that water again.

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 It's gone, right?

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 It's unsavable, unsalvageable.

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 He says, that's how we are in the natural realm.

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 But God finds a way to save the unsavable.

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 God goes out of his way to find ways of doing the impossible,

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 of taking those that are far from him and bring them back to him.

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 And how did he do it?

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 Well, Jesus, the righteous one, died for sins,

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 the righteous for the unrighteous, that he might bring us to God.

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 This is the gospel.

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 And so this is what we've been talking about.

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 This is what the whole of 1 Peter is all about.

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 However, that's not all there is to the gospel.

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 You see, the gospel is magnificent and it's deep and it's beautiful,

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 but it's not one-dimensional.

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 There's many aspects to it.

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 And so consider this.

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 Consider how Christ's death on the cross was not only the means by which God purchased our forgiveness.

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 It was that.

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 But it was so much more.

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 Christ's death on the cross was the means by which God made his enemies his friends or his children.

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 Romans chapter 5 says,

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 For while we were enemies of God, God reconciled us to himself by the death of his son.

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 Consider how Christ's death on the cross was the way that God made those that were spiritually dead alive again.

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 Ephesians chapter 2.

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 As for you, as for me, we were dead in our sins, but now we've been made alive with Christ again.

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 Consider how the cross is the means by which God's unusual way of defeating his enemies.

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 Colossians chapter 2 says,

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 God disarmed the rulers and authorities, put them to open shame, triumphing over them in Christ on the cross.

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 Well, consider how the cross is the way by which Jesus glorified God the Father.

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 Remember, just before he dies, he prays and says,

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 Father, the hour for my death has come.

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 Now glorify your name.

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 The cross is the way by which Jesus puts on display the infinite majesty and the holiness and the justice,

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 as well as the kindness and the compassion and the mercy of God.

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 Well, consider how not only that, the cross is the means by which God makes a new community.

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 He takes those that are banished and estranged and individuals, and he brings them back together as a family.

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 You know, sometimes we think, Jesus loves me, this I know, for the Bible tells me so.

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 And that's true, but that's not the whole truth.

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 The truth is also that God makes a new community, a family, a royal nation, a people for his own possession.

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 Friends, Jesus dying on the cross to take people like you and I and bring us back into his family

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 is like a great shepherd going after the lost sheep and bringing them back to the fold.

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 It's like a father who goes to the judge and says,

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 I'll serve my son's prison sentence so he can be released from jail and reconciled with the family.

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 Jesus' death on the cross makes a new community.

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 But not only that, as we saw last week, Jesus' death on the cross, in all its anguish, in all its pain,

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 is a picture of how living for the will of God, though it will require you to die initially, actually leads to life.

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 Karen Job said it like this.

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 Christians know that Christ's death was both purposeful and victorious because death was not the final word.

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 Christians followed Jesus' footsteps through death to victory and life.

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 You see, Jesus' death shows us that death is not the final word.

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 It's part of the journey towards real, eternal life.

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 And for the Christians, this is the pattern of our lives.

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 Christ calls us to come and die when we follow him that we may find true life.

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 And all of this is because Jesus died on the cross, what Christ accomplished for us,

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 the righteous for the unrighteous, that he might bring us to God, the splendor of the gospel.

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 And that leads us to today's passage, chapter 4, verse 1, and to point 2.

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 And so point 2 is this, the splendor of the gospel and the furnace of affliction.

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 Okay?

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 So let's look at verse 1 of 1 Peter, chapter 4.

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 Peter starts off like this.

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 He says,

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 Since therefore Christ suffered in the flesh, so that's everything we've just spoken about, okay?

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 Since Jesus died on the cross, the righteous for the unrighteous, to accomplish all of those things and more,

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 therefore, arm yourselves with the same way of thinking.

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 Okay?

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 So Peter's saying this to these Christians that are facing the mill, right?

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 Things are not very comfortable for them.

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 And he's saying,

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 When persecution comes, when you suffer unjustly, when hardship and difficulty comes your way,

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 remember how Christ suffered unjustly on the cross.

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 Arm yourself with the same kind of thinking.

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 And it's interesting that he uses the word arm yourself.

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 What's he saying there?

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 He's saying,

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 Take up your weapons.

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 Take up your arms, right?

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 So when unjust suffering comes your way,

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 when people are persecuting you and ridiculing you and you're going to suffer for following Jesus,

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 when your boss refuses to give you a promotion because you won't flirt with him or sleep with him,

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 when your boyfriend breaks up with you because you won't sleep with him,

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 when your family ridicules you because you won't worship the ancestors or pray to them,

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 when you lose out on a financial deal because you choose to do the path of integrity rather than dishonesty,

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 arm yourself.

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 Take up these weapons.

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 And what is the weapon we should take up?

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 Is it swords and spears?

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 Is it guns and ammunition?

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 No, no, no.

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 Take up this weapon, he says,

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 which is to arm yourself with the thinking of the gospel.

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 Set your heart and your mind to think about Jesus and how the way he died on the cross.

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 Because last week Peter said,

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 well last week I said,

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 I was trying to say what Peter said,

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 that one of the ways we respond is to pray for our enemies.

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 We bless those who persecute us.

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 And now he gives us a second means,

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 and that's to arm ourselves with gospel thinking.

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 Friends, if you're a Christian here today,

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 and you're suffering,

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 or maybe if you're suffering because you're a Christian,

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 that will produce in us one of two responses.

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 Okay?

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 One of two responses.

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 Either opposition to the gospel will tempt us to try and live lives of self-preservation,

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 of self-centeredness.

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 It will either tempt us to try and find our joy and happiness in ourselves,

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 or it will drive the gospel deeper into our hearts.

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 Okay?

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 So in Matthew 24,

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 Jesus says this,

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 just before he dies on the cross.

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 He says,

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 the end of the age is drawing near,

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 and because wickedness will increase in the world,

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 the love of many will grow cold.

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 Okay?

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 So think about this.

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 You've got a massive fire.

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 Okay?

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 You've got a barbecue pit.

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 You're going to barbecue some roast lamb.

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 Okay?

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 And busy barbecuing there,

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 and next to it is a tin of see-through liquid.

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 And so I say to you,

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 hey,

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 what's in this liquid?

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 And you say,

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 I don't know.

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 Let's throw it on the fire and see.

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 Okay?

00:11:45.239 --> 00:11:45.439
 Now,

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 if that liquid is cold water,

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 let's say it's a big jug of cold water,

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 you throw it on the fire,

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 what's going to happen?

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 It's going to quench it,

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 right?

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 It's going to put it out.

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 It's going to kill the fire.

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 But if that liquid is paraffin,

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 or gasoline,

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 or something like that,

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 what's going to happen?

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 You're going to throw it in the fire end?

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 It's going to be an explosion,

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 right?

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 It's going to be a combustion.

00:12:07.000 --> 00:12:07.159
 Well,

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 Jesus is saying the same thing.

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 He's saying,

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 when persecution comes,

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 when suffering comes,

00:12:12.319 --> 00:12:13.860
 there's two ways that you can respond.

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 The one is it's like throwing cold water

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 on your affections for Jesus.

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 It's going to dampen.

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 It's going to cause the love of many to grow cold.

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 It's going to tempt you to retreat

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 into self-preservation.

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 But the other hand,

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 if you arm yourself with gospel thinking,

00:12:29.819 --> 00:12:32.899
 it's like throwing high-octane paraffin on the fire.

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 It's going to combust with explosion,

00:12:35.240 --> 00:12:35.459
 right?

00:12:36.899 --> 00:12:40.039
 Either persecution will make our sinful hearts

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 and temptations more appealing

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 and more tempting,

00:12:42.799 --> 00:12:45.340
 or it will open our eyes to see what sin is

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 and make sin more disgusting

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 and the beauty of Jesus more glorious.

00:12:48.740 --> 00:12:50.019
 And this is what Peter's saying.

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 Look at how he says it in verse two.

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 He says,

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 either suffering will make us feel sorry for ourselves,

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 and as a result,

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 we will look for joy and happiness and pleasure.

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 And what does he use the word here?

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 He says,

00:13:02.600 --> 00:13:03.659
 human passions,

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 okay?

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 That's self-seeking desires.

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 That's what makes me happy,

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 what satisfies my desires.

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 Or,

00:13:10.259 --> 00:13:10.779
 he says,

00:13:11.340 --> 00:13:11.740
 Peter says,

00:13:11.840 --> 00:13:12.899
 don't let that happen.

00:13:13.439 --> 00:13:13.740
 Rather,

00:13:13.960 --> 00:13:16.679
 combat the temptation to feel sorry for yourself

00:13:16.679 --> 00:13:19.600
 by seeking joy and pleasure and happiness

00:13:19.600 --> 00:13:20.700
 in what does he say?

00:13:21.019 --> 00:13:22.340
 In the will of God.

00:13:22.899 --> 00:13:23.759
 In the will of God.

00:13:23.879 --> 00:13:24.100
 And so,

00:13:24.200 --> 00:13:25.240
 look at how he says it here.

00:13:25.600 --> 00:13:25.879
 He says,

00:13:25.940 --> 00:13:27.940
 since therefore Christ suffered in the flesh,

00:13:28.460 --> 00:13:30.440
 arm yourselves with the same way of thinking.

00:13:30.440 --> 00:13:32.980
 For if anyone has suffered in the flesh,

00:13:32.980 --> 00:13:35.840
 if they respond with gospel thoughtfulness,

00:13:35.920 --> 00:13:38.660
 if they respond by reflecting on Jesus and his death,

00:13:39.040 --> 00:13:40.820
 they have ceased from sin,

00:13:41.260 --> 00:13:43.140
 so as to live for the rest of their time,

00:13:43.220 --> 00:13:44.820
 no longer for human passions,

00:13:44.980 --> 00:13:45.680
 my desires,

00:13:45.760 --> 00:13:48.260
 and what makes me feel comfortable,

00:13:48.600 --> 00:13:50.020
 but for the will of God.

00:13:50.540 --> 00:13:51.120
 You see that?

00:13:51.640 --> 00:13:53.180
 See that there's two responses here.

00:13:53.179 --> 00:13:54.379
 So either,

00:13:55.059 --> 00:13:56.959
 suffering and hardship will drive us

00:13:56.959 --> 00:13:58.739
 to become more self-focused,

00:13:59.139 --> 00:13:59.759
 self-aware,

00:14:00.159 --> 00:14:00.879
 self-centered,

00:14:01.099 --> 00:14:02.139
 and self-entitled,

00:14:02.299 --> 00:14:03.879
 as we feel sorry for ourselves,

00:14:04.079 --> 00:14:04.819
 or,

00:14:05.039 --> 00:14:06.799
 it will make us selfless,

00:14:07.259 --> 00:14:08.099
 others-focused,

00:14:08.519 --> 00:14:08.879
 generous,

00:14:09.419 --> 00:14:10.339
 and servant-hearted.

00:14:11.199 --> 00:14:11.359
 Okay?

00:14:11.599 --> 00:14:14.539
 The reformers used to say it like this,

00:14:15.039 --> 00:14:17.699
 the same sun that bakes the clay

00:14:17.699 --> 00:14:19.719
 also melts the ice.

00:14:20.639 --> 00:14:22.360
 The sun bakes the clay.

00:14:22.420 --> 00:14:22.920
 In one sense,

00:14:22.960 --> 00:14:23.820
 it makes you hard,

00:14:23.899 --> 00:14:25.000
 it can harden your heart

00:14:25.000 --> 00:14:26.060
 towards God and the gospel.

00:14:26.660 --> 00:14:29.139
 But the same sun can also melt the ice,

00:14:29.220 --> 00:14:30.300
 can also soften your heart

00:14:30.300 --> 00:14:31.000
 towards the gospel.

00:14:31.620 --> 00:14:32.460
 How do you know which one

00:14:32.460 --> 00:14:33.320
 it's going to do to you?

00:14:34.019 --> 00:14:34.300
 Well,

00:14:34.519 --> 00:14:35.480
 how are you going to respond

00:14:35.480 --> 00:14:36.779
 when hardship and difficulty

00:14:36.779 --> 00:14:37.840
 comes your way?

00:14:37.899 --> 00:14:39.220
 And so this is what Peter's saying.

00:14:39.300 --> 00:14:39.600
 He's saying,

00:14:39.720 --> 00:14:41.420
 don't waste your suffering.

00:14:41.940 --> 00:14:43.560
 Don't waste the opportunity

00:14:43.560 --> 00:14:44.860
 that opposition brings

00:14:44.860 --> 00:14:46.860
 to drive the gospel deeper

00:14:46.860 --> 00:14:47.580
 into your hearts

00:14:47.580 --> 00:14:49.180
 and to fall more in love with Jesus.

00:14:49.799 --> 00:14:51.299
 And this is why this book

00:14:51.299 --> 00:14:51.679
 is called

00:14:51.679 --> 00:14:53.139
 The Splendor in the Furnace.

00:14:53.319 --> 00:14:54.959
 When the heat is turned up,

00:14:55.219 --> 00:14:56.599
 when you feel like you're being thrown

00:14:56.599 --> 00:14:57.899
 in the furnace of affliction,

00:14:58.219 --> 00:14:59.839
 when difficulty comes

00:14:59.839 --> 00:15:01.779
 because you're following Jesus,

00:15:02.079 --> 00:15:02.659
 not genus,

00:15:02.899 --> 00:15:03.219
 Jesus,

00:15:04.159 --> 00:15:05.699
 the furnace will do something

00:15:05.699 --> 00:15:07.259
 in you and to you

00:15:07.259 --> 00:15:08.739
 which you'd never have discovered

00:15:08.739 --> 00:15:09.620
 apart from it

00:15:09.620 --> 00:15:11.439
 if you arm yourself

00:15:11.439 --> 00:15:13.000
 with gospel thinking.

00:15:14.240 --> 00:15:14.799
 Tim Keller,

00:15:15.279 --> 00:15:15.699
 gee,

00:15:15.759 --> 00:15:16.579
 I can't speak today.

00:15:16.719 --> 00:15:17.319
 Tim Keller,

00:15:17.320 --> 00:15:18.500
 I really do apologize.

00:15:19.800 --> 00:15:20.600
 Tim Keller

00:15:20.600 --> 00:15:23.020
 wrote the most incredible book

00:15:23.020 --> 00:15:24.440
 and I wish I'd brought my copy

00:15:24.440 --> 00:15:25.020
 to show you.

00:15:25.080 --> 00:15:25.940
 I really want to encourage you

00:15:25.940 --> 00:15:26.440
 to buy this.

00:15:26.520 --> 00:15:26.840
 It's called

00:15:26.840 --> 00:15:27.720
 Walking with God

00:15:27.720 --> 00:15:28.920
 Through Pain and Suffering.

00:15:29.460 --> 00:15:30.360
 Probably one of the best books

00:15:30.360 --> 00:15:31.540
 I've ever read in my life.

00:15:32.180 --> 00:15:32.600
 And in it,

00:15:32.780 --> 00:15:33.520
 he writes this.

00:15:33.540 --> 00:15:34.440
 It's quite a long quote

00:15:34.440 --> 00:15:35.820
 and I forgot to put it on the slide

00:15:35.820 --> 00:15:36.820
 so you're going to have to

00:15:36.820 --> 00:15:37.600
 listen up carefully.

00:15:37.840 --> 00:15:38.340
 It says this,

00:15:38.340 --> 00:15:40.560
 No matter what precautions we take,

00:15:40.780 --> 00:15:43.320
 no matter how well we have put together

00:15:43.320 --> 00:15:44.019
 a good life,

00:15:44.120 --> 00:15:45.720
 no matter how hard we've worked

00:15:45.720 --> 00:15:47.460
 to be healthy, wealthy, and comfortable,

00:15:47.980 --> 00:15:50.680
 something will inevitably ruin it.

00:15:51.259 --> 00:15:52.220
 In a secular view,

00:15:52.440 --> 00:15:54.080
 suffering is never seen as meaningful

00:15:54.080 --> 00:15:55.879
 but only as an interruption

00:15:55.879 --> 00:15:57.320
 to my good life.

00:15:58.060 --> 00:15:59.100
 Christianity teaches

00:15:59.100 --> 00:16:00.740
 that while suffering is overwhelming,

00:16:01.280 --> 00:16:02.120
 while it's real,

00:16:02.800 --> 00:16:03.860
 and contrary to karma,

00:16:04.040 --> 00:16:05.180
 suffering is often unfair,

00:16:05.179 --> 00:16:06.899
 it's not without meaning.

00:16:07.379 --> 00:16:08.519
 There is a purpose to it.

00:16:09.039 --> 00:16:10.819
 And if faced rightly,

00:16:11.279 --> 00:16:12.899
 it can drive us like a nail

00:16:12.899 --> 00:16:14.500
 deep into the love of God,

00:16:14.620 --> 00:16:15.639
 into more stability,

00:16:15.879 --> 00:16:17.019
 into spiritual power

00:16:17.019 --> 00:16:18.139
 you could never imagine.

00:16:18.839 --> 00:16:20.179
 While other worldviews lead us

00:16:20.179 --> 00:16:22.099
 to sit in the midst of life's joys,

00:16:22.639 --> 00:16:24.159
 foreseeing the coming sorrows,

00:16:24.739 --> 00:16:26.539
 Christianity empowers its people

00:16:26.539 --> 00:16:28.559
 to sit in the midst of world's sorrows,

00:16:29.219 --> 00:16:30.899
 tasting the coming joys.

00:16:31.439 --> 00:16:31.979
 You see that?

00:16:32.659 --> 00:16:34.139
 The gospel says that suffering

00:16:34.139 --> 00:16:35.179
 is not without meaning.

00:16:35.659 --> 00:16:36.899
 It's not always comfortable,

00:16:37.100 --> 00:16:37.860
 it's not fine,

00:16:37.939 --> 00:16:38.620
 it's not nice,

00:16:38.699 --> 00:16:39.299
 it's terrible,

00:16:39.419 --> 00:16:40.000
 it's overwhelming,

00:16:40.279 --> 00:16:42.439
 but it's not without meaning.

00:16:42.860 --> 00:16:44.299
 And so this is what Peter's saying to us.

00:16:44.340 --> 00:16:46.799
 He's saying don't waste the opportunity.

00:16:47.120 --> 00:16:49.199
 Friends, don't waste your suffering.

00:16:49.759 --> 00:16:50.819
 Don't run away from it.

00:16:50.960 --> 00:16:52.860
 Don't retreat into self-preservation.

00:16:53.539 --> 00:16:55.840
 Let God use the furnace of affliction

00:16:55.840 --> 00:16:56.919
 to open your eyes

00:16:56.919 --> 00:16:58.500
 and to fall more in love with Jesus,

00:16:58.840 --> 00:17:00.580
 to see the ugliness of sin

00:17:00.580 --> 00:17:01.659
 and the beauty of Christ

00:17:01.659 --> 00:17:03.000
 and the splendor of His glory

00:17:03.000 --> 00:17:04.480
 and to long for heaven.

00:17:05.160 --> 00:17:06.259
 And so this is what Peter's saying.

00:17:06.319 --> 00:17:07.559
 When you suffer for the gospel,

00:17:07.839 --> 00:17:09.519
 arm yourself with gospel thinking.

00:17:10.039 --> 00:17:11.140
 Fix our eyes on Jesus.

00:17:11.319 --> 00:17:12.259
 Remember the cross.

00:17:12.380 --> 00:17:13.859
 Remember what Jesus did for us.

00:17:14.359 --> 00:17:15.859
 For whoever suffers in the flesh

00:17:15.859 --> 00:17:17.259
 has ceased from sin

00:17:17.259 --> 00:17:19.059
 and spends the rest of their time

00:17:19.059 --> 00:17:20.279
 living for the will of God.

00:17:21.160 --> 00:17:21.319
 Okay?

00:17:22.299 --> 00:17:24.200
 So the splendor of the gospel,

00:17:24.680 --> 00:17:25.779
 the splendor of the gospel,

00:17:25.880 --> 00:17:26.839
 the furnace of affliction.

00:17:27.319 --> 00:17:29.500
 Thirdly, a community of self.

00:17:29.500 --> 00:17:32.759
 Now, what we see in this next section

00:17:32.759 --> 00:17:34.240
 from verse 3 to 11

00:17:34.240 --> 00:17:36.500
 is that one of the ways we know

00:17:36.500 --> 00:17:38.720
 how we will respond to the gospel

00:17:38.720 --> 00:17:40.460
 or how we will respond to suffering

00:17:40.460 --> 00:17:43.480
 is by observing the nature of the community

00:17:43.480 --> 00:17:44.619
 that we are part of

00:17:44.619 --> 00:17:45.980
 or more specifically,

00:17:46.240 --> 00:17:48.099
 our view of community life.

00:17:48.480 --> 00:17:48.640
 Okay?

00:17:49.099 --> 00:17:49.799
 So how do you know

00:17:49.799 --> 00:17:50.859
 which way you're going to respond?

00:17:50.980 --> 00:17:52.099
 More self-entitled

00:17:52.099 --> 00:17:53.240
 or more other-centered?

00:17:53.619 --> 00:17:54.900
 Feeling sorry for yourself

00:17:54.900 --> 00:17:56.759
 or more selfless and sacrificial?

00:17:56.759 --> 00:17:58.259
 Well, one of the ways you know

00:17:58.259 --> 00:17:59.879
 is by observing the nature

00:17:59.879 --> 00:18:01.240
 of the community you're part of

00:18:01.240 --> 00:18:02.619
 and how you view community.

00:18:03.119 --> 00:18:04.559
 Because in verse 3 to 4,

00:18:04.660 --> 00:18:05.359
 we have a picture

00:18:05.359 --> 00:18:06.460
 of what some people

00:18:06.460 --> 00:18:08.599
 might consider to be a fun community.

00:18:08.940 --> 00:18:09.039
 Okay?

00:18:09.079 --> 00:18:09.940
 Lots of passion.

00:18:10.119 --> 00:18:10.960
 Lots of excitement.

00:18:11.980 --> 00:18:13.299
 Maybe it's the kind of community

00:18:13.299 --> 00:18:14.640
 you want to be part of.

00:18:15.079 --> 00:18:16.700
 But there's something sinister about it.

00:18:16.960 --> 00:18:18.339
 And so let's see if we can pick it up.

00:18:18.420 --> 00:18:19.480
 Look at verse 3 and 4.

00:18:19.599 --> 00:18:19.960
 He says,

00:18:20.500 --> 00:18:21.480
 Peter talks about people

00:18:21.480 --> 00:18:23.480
 that are living in sensuality.

00:18:23.579 --> 00:18:24.559
 That means just living

00:18:24.559 --> 00:18:26.220
 for what feels good in the moment.

00:18:26.920 --> 00:18:28.259
 People who are living for passions.

00:18:28.339 --> 00:18:29.420
 That's what excites you.

00:18:30.019 --> 00:18:31.319
 Living for drunkenness.

00:18:31.420 --> 00:18:31.539
 Okay?

00:18:31.579 --> 00:18:32.960
 Living without any restraints.

00:18:33.440 --> 00:18:34.380
 Living for orgies.

00:18:34.480 --> 00:18:36.220
 Fulfilling all your sexual desires.

00:18:36.700 --> 00:18:37.620
 Drinking parties.

00:18:37.839 --> 00:18:39.100
 And lawless idolatry.

00:18:39.620 --> 00:18:40.220
 Now that may be,

00:18:40.299 --> 00:18:41.319
 maybe that sounds exciting.

00:18:41.440 --> 00:18:41.880
 Maybe you think

00:18:41.880 --> 00:18:43.299
 that's exactly what I'm looking for.

00:18:43.420 --> 00:18:44.120
 Sign me up.

00:18:44.180 --> 00:18:44.940
 Where can I join?

00:18:45.100 --> 00:18:45.339
 Right?

00:18:45.960 --> 00:18:47.160
 But there's something sinister

00:18:47.160 --> 00:18:47.819
 about this.

00:18:49.480 --> 00:18:51.660
 Because the problem is

00:18:51.660 --> 00:18:53.160
 that this lifestyle,

00:18:53.360 --> 00:18:54.360
 like a community

00:18:54.360 --> 00:18:55.440
 that's focused on this,

00:18:55.440 --> 00:18:57.100
 cannot sustain itself.

00:18:58.000 --> 00:18:59.080
 It's going to come to an end.

00:18:59.140 --> 00:18:59.960
 It's going to unravel

00:18:59.960 --> 00:19:01.200
 at some point in time.

00:19:01.600 --> 00:19:02.640
 Because look at how Peter

00:19:02.640 --> 00:19:03.340
 shows us this

00:19:03.340 --> 00:19:04.259
 in verse 3 and 4.

00:19:04.380 --> 00:19:04.720
 He says,

00:19:05.140 --> 00:19:06.580
 this is how you used to live.

00:19:07.000 --> 00:19:07.340
 Remember,

00:19:07.480 --> 00:19:08.100
 this is how you,

00:19:08.180 --> 00:19:09.059
 you were once part

00:19:09.059 --> 00:19:09.759
 of this community.

00:19:10.140 --> 00:19:11.039
 But now,

00:19:11.180 --> 00:19:12.299
 they are surprised

00:19:12.299 --> 00:19:13.539
 when you do not join them

00:19:13.539 --> 00:19:14.940
 in the same flood of debauchery.

00:19:15.140 --> 00:19:16.559
 And they malign you.

00:19:17.000 --> 00:19:18.120
 They ostracize you.

00:19:18.539 --> 00:19:19.680
 They persecute you.

00:19:20.140 --> 00:19:20.420
 Why?

00:19:20.900 --> 00:19:21.800
 Because a community

00:19:21.800 --> 00:19:22.440
 that's built

00:19:22.440 --> 00:19:24.019
 around pleasure seeking,

00:19:24.539 --> 00:19:26.200
 around self-indulgence,

00:19:26.340 --> 00:19:26.880
 around fulfilling

00:19:26.880 --> 00:19:28.200
 humanistic desires,

00:19:28.680 --> 00:19:29.820
 does not love you

00:19:29.820 --> 00:19:30.600
 and accept you

00:19:30.600 --> 00:19:31.660
 for who you are.

00:19:32.259 --> 00:19:33.259
 It merely loves you

00:19:33.259 --> 00:19:33.820
 and accepts you

00:19:33.820 --> 00:19:34.880
 because you join them

00:19:34.880 --> 00:19:35.420
 in fulfilling

00:19:35.420 --> 00:19:37.039
 self-gratifying desires.

00:19:37.360 --> 00:19:38.000
 Does that make sense?

00:19:38.380 --> 00:19:39.039
 So the community

00:19:39.039 --> 00:19:39.539
 doesn't say,

00:19:39.820 --> 00:19:39.920
 hey,

00:19:39.980 --> 00:19:40.500
 I love you

00:19:40.500 --> 00:19:41.420
 because I love you.

00:19:41.519 --> 00:19:41.840
 It says,

00:19:41.900 --> 00:19:42.860
 you can be part of us

00:19:42.860 --> 00:19:43.779
 as we both try

00:19:43.779 --> 00:19:44.420
 and fulfill

00:19:44.420 --> 00:19:45.820
 our own pleasures together.

00:19:46.779 --> 00:19:47.400
 Let me see

00:19:47.400 --> 00:19:48.200
 if I can tell a story

00:19:48.200 --> 00:19:49.340
 to demonstrate this.

00:19:49.940 --> 00:19:51.100
 When I was in high school,

00:19:51.740 --> 00:19:52.799
 so back in South Africa,

00:19:52.960 --> 00:19:53.600
 in high school,

00:19:53.799 --> 00:19:54.720
 you finish high school

00:19:54.720 --> 00:19:56.019
 when most people

00:19:56.019 --> 00:19:56.819
 turn 18

00:19:56.819 --> 00:19:58.140
 in their final year

00:19:58.140 --> 00:19:58.539
 of school.

00:19:59.580 --> 00:20:00.700
 And in South Africa,

00:20:00.840 --> 00:20:01.960
 everything happens at 18.

00:20:02.059 --> 00:20:03.000
 You finish high school,

00:20:03.400 --> 00:20:03.940
 you also get

00:20:03.940 --> 00:20:04.860
 your driving license

00:20:04.860 --> 00:20:05.840
 and you can drink

00:20:05.840 --> 00:20:07.460
 legally at the age of 18.

00:20:08.100 --> 00:20:09.059
 So most people

00:20:09.059 --> 00:20:10.100
 turn 18

00:20:10.100 --> 00:20:10.799
 in their final year

00:20:10.799 --> 00:20:11.319
 of high school

00:20:11.319 --> 00:20:12.380
 except most people

00:20:12.380 --> 00:20:13.240
 have started drinking

00:20:13.240 --> 00:20:14.420
 many years before that.

00:20:15.019 --> 00:20:15.460
 14,

00:20:15.799 --> 00:20:16.180
 15,

00:20:16.319 --> 00:20:16.660
 et cetera.

00:20:16.660 --> 00:20:18.580
 And so when I was

00:20:18.580 --> 00:20:18.900
 at school,

00:20:18.960 --> 00:20:20.040
 my final three years

00:20:20.040 --> 00:20:20.400
 of school,

00:20:20.480 --> 00:20:21.440
 I was in the boarding house

00:20:21.440 --> 00:20:22.500
 which was the best

00:20:22.500 --> 00:20:23.060
 three years

00:20:23.060 --> 00:20:24.000
 of my high school career.

00:20:24.160 --> 00:20:25.360
 We had a lot of fun.

00:20:25.920 --> 00:20:27.140
 But I had decided

00:20:27.140 --> 00:20:28.080
 that I wasn't going

00:20:28.080 --> 00:20:28.779
 to drink alcohol

00:20:28.779 --> 00:20:29.779
 before I was 18.

00:20:29.920 --> 00:20:31.000
 It's just a personal decision.

00:20:31.620 --> 00:20:32.500
 And so while I had

00:20:32.500 --> 00:20:33.300
 a lot of friends

00:20:33.300 --> 00:20:34.040
 in the boarding house,

00:20:34.100 --> 00:20:35.440
 I was always slightly

00:20:35.440 --> 00:20:36.100
 on the outside.

00:20:36.380 --> 00:20:37.740
 I was never really

00:20:37.740 --> 00:20:38.880
 in the circle

00:20:38.880 --> 00:20:40.279
 with the guys

00:20:40.279 --> 00:20:41.480
 because I wouldn't

00:20:41.480 --> 00:20:42.019
 drink with them

00:20:42.019 --> 00:20:42.620
 on weekends.

00:20:43.000 --> 00:20:44.080
 I'd go to the parties

00:20:44.080 --> 00:20:45.420
 but I would drink soda

00:20:45.420 --> 00:20:46.920
 and I was a little bit

00:20:46.920 --> 00:20:47.560
 on the outside.

00:20:47.660 --> 00:20:48.180
 A bit nerdy.

00:20:48.759 --> 00:20:50.580
 But when I turned 18,

00:20:51.039 --> 00:20:52.060
 I had a motorbike

00:20:52.060 --> 00:20:52.759
 in the boarding house

00:20:52.759 --> 00:20:53.580
 and so I went

00:20:53.580 --> 00:20:54.560
 out of the school grounds,

00:20:54.640 --> 00:20:56.060
 I went to a liquor store

00:20:56.060 --> 00:20:56.519
 and I bought

00:20:56.519 --> 00:20:57.660
 a whole case of beers

00:20:57.660 --> 00:20:59.800
 and I brought them

00:20:59.800 --> 00:21:00.600
 back to the hostel

00:21:00.600 --> 00:21:02.039
 and I said to all

00:21:02.039 --> 00:21:03.000
 the guys in my year,

00:21:03.080 --> 00:21:03.300
 I said,

00:21:03.400 --> 00:21:03.600
 listen,

00:21:03.680 --> 00:21:04.620
 I've turned 18 today,

00:21:04.720 --> 00:21:05.279
 we're going to go down

00:21:05.279 --> 00:21:06.100
 to the rugby fields

00:21:06.100 --> 00:21:06.420
 and we're going

00:21:06.420 --> 00:21:07.200
 to have beers together.

00:21:07.880 --> 00:21:08.580
 And so we went

00:21:08.580 --> 00:21:09.460
 down to the rugby fields

00:21:09.460 --> 00:21:10.200
 and we all cracked

00:21:10.200 --> 00:21:10.840
 open these beers

00:21:10.840 --> 00:21:11.820
 and had a couple

00:21:11.820 --> 00:21:12.420
 of beers together.

00:21:13.200 --> 00:21:14.060
 And it was amazing.

00:21:14.059 --> 00:21:15.500
 For the first time,

00:21:15.619 --> 00:21:17.039
 I was right in there.

00:21:17.179 --> 00:21:18.259
 I was part of the crowd.

00:21:18.359 --> 00:21:19.079
 Maybe that's what happens

00:21:19.079 --> 00:21:19.899
 if you buy beers

00:21:19.899 --> 00:21:20.879
 for other guys, right?

00:21:21.899 --> 00:21:23.539
 But something changed

00:21:23.539 --> 00:21:23.940
 that day

00:21:23.940 --> 00:21:24.839
 where I was part

00:21:24.839 --> 00:21:25.359
 of the crowd.

00:21:25.539 --> 00:21:27.279
 I was part of the men.

00:21:27.559 --> 00:21:28.179
 I was welcomed

00:21:28.179 --> 00:21:29.319
 into the circle, right?

00:21:29.379 --> 00:21:30.639
 Because I had bought

00:21:30.639 --> 00:21:31.319
 beers for them.

00:21:31.859 --> 00:21:33.019
 But the problem is

00:21:33.019 --> 00:21:34.460
 that the fickleness

00:21:34.460 --> 00:21:35.539
 or the ease

00:21:35.539 --> 00:21:36.599
 with which you join

00:21:36.599 --> 00:21:37.240
 a community

00:21:37.240 --> 00:21:39.480
 is the same ease

00:21:39.480 --> 00:21:40.440
 with which you'll be

00:21:40.440 --> 00:21:41.819
 excluded from the community

00:21:41.819 --> 00:21:42.919
 when you no longer

00:21:42.919 --> 00:21:43.559
 participate

00:21:44.059 --> 00:21:53.559
 or you dress differently

00:21:53.559 --> 00:21:55.240
 or you no longer

00:21:55.240 --> 00:22:09.200
 listen to the same kind

00:22:09.200 --> 00:22:09.599
 of music,

00:22:10.000 --> 00:22:10.519
 you're out.

00:22:10.519 --> 00:22:11.759
 And that's exactly

00:22:11.759 --> 00:22:12.240
 what's happening

00:22:12.240 --> 00:22:13.059
 to these Christians.

00:22:13.920 --> 00:22:15.139
 They were excluded

00:22:15.139 --> 00:22:16.079
 because they no longer

00:22:16.079 --> 00:22:17.940
 participated in the activities

00:22:17.940 --> 00:22:18.940
 of the same interest.

00:22:19.619 --> 00:22:20.079
 You see, friends,

00:22:20.160 --> 00:22:21.559
 a community which is formed

00:22:21.559 --> 00:22:22.920
 around similar ideas

00:22:22.920 --> 00:22:24.379
 of self-indulgence

00:22:24.379 --> 00:22:25.859
 or personal gratification

00:22:25.859 --> 00:22:28.740
 or what makes me happy

00:22:28.740 --> 00:22:29.960
 is self-defeating

00:22:29.960 --> 00:22:31.379
 because the very thing

00:22:31.379 --> 00:22:32.639
 that brings them together

00:22:32.639 --> 00:22:33.920
 is the same thing

00:22:33.920 --> 00:22:35.099
 that actually undermines

00:22:35.099 --> 00:22:35.859
 true community.

00:22:36.639 --> 00:22:37.879
 True community is formed

00:22:37.879 --> 00:22:38.539
 when you say

00:22:38.539 --> 00:22:40.039
 we have common commitments,

00:22:40.259 --> 00:22:41.099
 common convictions

00:22:41.099 --> 00:22:41.960
 where together

00:22:41.960 --> 00:22:42.879
 we are united

00:22:42.879 --> 00:22:44.079
 about a commitment

00:22:44.079 --> 00:22:45.639
 to something outside of us,

00:22:45.940 --> 00:22:47.240
 something bigger than us.

00:22:47.740 --> 00:22:48.879
 And in the Christian context,

00:22:49.000 --> 00:22:49.559
 it's the person

00:22:49.559 --> 00:22:50.519
 of Jesus Christ.

00:22:51.399 --> 00:22:52.019
 Communities form

00:22:52.019 --> 00:22:52.579
 not just around

00:22:52.579 --> 00:22:53.240
 common interests

00:22:53.240 --> 00:22:54.200
 but common convictions

00:22:54.200 --> 00:22:54.879
 and commitments.

00:22:55.659 --> 00:22:56.000
 And friends,

00:22:56.139 --> 00:22:56.899
 one of the challenges

00:22:56.899 --> 00:22:57.980
 for us as a church

00:22:57.980 --> 00:23:00.299
 is that a Christian community

00:23:00.299 --> 00:23:01.379
 can actually be

00:23:01.379 --> 00:23:02.579
 just as secular

00:23:02.579 --> 00:23:03.659
 but just around

00:23:03.660 --> 00:23:04.980
 Christian personal

00:23:04.980 --> 00:23:05.980
 self-gratification.

00:23:06.640 --> 00:23:07.800
 So we can pretend

00:23:07.800 --> 00:23:08.860
 and think we're part

00:23:08.860 --> 00:23:09.779
 of a Christian community

00:23:09.779 --> 00:23:10.640
 but it's not because

00:23:10.640 --> 00:23:11.480
 we actually committed

00:23:11.480 --> 00:23:12.580
 to loving and serving

00:23:12.580 --> 00:23:13.140
 one another.

00:23:13.480 --> 00:23:14.940
 It's because I fulfill

00:23:14.940 --> 00:23:15.920
 my own religious

00:23:15.920 --> 00:23:16.880
 self-gratification

00:23:16.880 --> 00:23:17.779
 and you fulfilling

00:23:17.779 --> 00:23:19.140
 your religious gratification

00:23:19.140 --> 00:23:20.220
 and we're doing it together

00:23:20.220 --> 00:23:21.340
 but as soon as

00:23:21.340 --> 00:23:22.279
 one of us is different,

00:23:22.720 --> 00:23:23.519
 as soon as one of us

00:23:23.519 --> 00:23:24.540
 has a different idea,

00:23:24.800 --> 00:23:25.500
 what do we do?

00:23:25.560 --> 00:23:26.440
 We shun the person.

00:23:26.600 --> 00:23:27.380
 We kick them out.

00:23:27.640 --> 00:23:28.480
 You're no longer allowed

00:23:28.480 --> 00:23:29.259
 to be our friend.

00:23:29.940 --> 00:23:31.019
 And Peter writes and says

00:23:31.019 --> 00:23:32.339
 that kind of community

00:23:32.339 --> 00:23:33.700
 is always self-defeating.

00:23:34.339 --> 00:23:34.980
 And that leads us

00:23:34.980 --> 00:23:35.440
 to the fourth

00:23:35.440 --> 00:23:36.400
 and the final point

00:23:36.400 --> 00:23:37.980
 which is a community

00:23:37.980 --> 00:23:39.259
 of gospel sacrifice.

00:23:40.019 --> 00:23:40.700
 And so let's look

00:23:40.700 --> 00:23:41.420
 at what a community

00:23:41.420 --> 00:23:42.559
 which is forged

00:23:42.559 --> 00:23:43.759
 in the furnace of affliction,

00:23:43.940 --> 00:23:44.839
 which is thought deeply

00:23:44.839 --> 00:23:45.579
 about the gospel

00:23:45.579 --> 00:23:47.200
 and Jesus looks like.

00:23:47.240 --> 00:23:48.480
 Let's read verse 7

00:23:48.480 --> 00:23:49.480
 to 11 together.

00:23:50.160 --> 00:23:50.940
 Peter writes this,

00:23:51.500 --> 00:23:52.420
 The end of all things

00:23:52.420 --> 00:23:53.119
 is at hand.

00:23:53.579 --> 00:23:55.019
 Therefore be self-controlled

00:23:55.019 --> 00:23:56.339
 and sober-minded

00:23:56.339 --> 00:23:57.819
 for the sake of your prayers.

00:23:57.980 --> 00:23:59.119
 Now just pause quickly.

00:23:59.779 --> 00:24:00.400
 It's interesting,

00:24:00.400 --> 00:24:01.940
 this is the third time

00:24:01.940 --> 00:24:02.860
 in three weeks

00:24:02.860 --> 00:24:03.840
 that the passage

00:24:03.840 --> 00:24:04.900
 of scripture we've looked at

00:24:04.900 --> 00:24:05.580
 has mentioned

00:24:05.580 --> 00:24:06.920
 for the sake of your prayers.

00:24:07.560 --> 00:24:07.960
 It's interesting,

00:24:08.100 --> 00:24:09.120
 Jesus is telling us

00:24:09.120 --> 00:24:10.600
 that God takes our obedience

00:24:10.600 --> 00:24:12.060
 to his word very seriously.

00:24:12.680 --> 00:24:13.620
 There is a correlation

00:24:13.620 --> 00:24:14.580
 between our obedience

00:24:14.580 --> 00:24:15.200
 to Christ

00:24:15.200 --> 00:24:16.340
 and our relationship with him.

00:24:16.480 --> 00:24:17.280
 Three weeks in a row

00:24:17.280 --> 00:24:18.920
 the passage has spoken about

00:24:18.920 --> 00:24:19.700
 obey Christ

00:24:19.700 --> 00:24:20.880
 for the sake of your prayers.

00:24:21.440 --> 00:24:22.180
 Then verse 8,

00:24:22.240 --> 00:24:23.180
 he gives us

00:24:23.180 --> 00:24:24.580
 four characteristics.

00:24:25.000 --> 00:24:25.340
 He says,

00:24:25.800 --> 00:24:26.320
 Above all,

00:24:26.759 --> 00:24:27.940
 keep loving one another

00:24:27.940 --> 00:24:28.480
 earnestly

00:24:28.480 --> 00:24:29.839
 since love covers

00:24:29.839 --> 00:24:31.000
 a multitude of sins.

00:24:31.599 --> 00:24:32.420
 Show hospitality

00:24:32.420 --> 00:24:33.440
 to one another

00:24:33.440 --> 00:24:34.299
 without grumbling.

00:24:34.759 --> 00:24:35.740
 As each has received

00:24:35.740 --> 00:24:36.200
 a gift,

00:24:36.960 --> 00:24:38.279
 use it to serve one another

00:24:38.279 --> 00:24:39.200
 as good stewards

00:24:39.200 --> 00:24:40.519
 of God's varied grace.

00:24:40.940 --> 00:24:41.660
 Whoever speaks

00:24:41.660 --> 00:24:42.380
 is one who speaks

00:24:42.380 --> 00:24:43.319
 the oracles of God.

00:24:43.420 --> 00:24:44.039
 Whoever serves

00:24:44.039 --> 00:24:44.779
 is one who serves

00:24:44.779 --> 00:24:45.400
 by the strength

00:24:45.400 --> 00:24:46.259
 that God supplies.

00:24:46.880 --> 00:24:48.220
 In order that in everything

00:24:48.220 --> 00:24:49.680
 God may be glorified

00:24:49.680 --> 00:24:50.980
 through Jesus Christ.

00:24:51.460 --> 00:24:52.680
 To him belong glory

00:24:52.680 --> 00:24:53.400
 and dominion

00:24:53.400 --> 00:24:55.019
 forever and ever.

00:24:55.620 --> 00:24:55.940
 Amen.

00:24:55.940 --> 00:24:57.720
 Four things that Peter

00:24:57.720 --> 00:24:58.160
 gives us.

00:24:58.259 --> 00:24:59.360
 Four marks of a gospel

00:24:59.360 --> 00:25:00.259
 community that's been

00:25:00.259 --> 00:25:01.259
 forged in the furnace

00:25:01.259 --> 00:25:01.880
 of affliction

00:25:01.880 --> 00:25:03.299
 but has thought deeply

00:25:03.299 --> 00:25:03.960
 about Christ

00:25:03.960 --> 00:25:04.500
 and who he is.

00:25:04.600 --> 00:25:05.360
 First thing is this.

00:25:06.039 --> 00:25:07.039
 Love one another

00:25:07.039 --> 00:25:08.420
 for love covers

00:25:08.420 --> 00:25:09.100
 over a multitude

00:25:09.100 --> 00:25:09.740
 of sins.

00:25:10.259 --> 00:25:10.460
 You see,

00:25:10.539 --> 00:25:11.340
 every community

00:25:11.340 --> 00:25:12.240
 whether Christian

00:25:12.240 --> 00:25:12.740
 or secular

00:25:12.740 --> 00:25:13.920
 is going to have

00:25:13.920 --> 00:25:15.279
 times of misunderstanding,

00:25:15.559 --> 00:25:16.519
 miscommunication,

00:25:17.320 --> 00:25:17.860
 difficulty,

00:25:18.059 --> 00:25:18.820
 disappointments,

00:25:18.860 --> 00:25:19.059
 right?

00:25:19.559 --> 00:25:20.460
 Chris mentioned earlier

00:25:20.460 --> 00:25:20.980
 this week,

00:25:21.039 --> 00:25:21.279
 he said,

00:25:21.380 --> 00:25:22.019
 a lot of people

00:25:22.019 --> 00:25:23.299
 get disappointed in church

00:25:23.299 --> 00:25:23.980
 because church

00:25:23.980 --> 00:25:24.940
 can be disappointing.

00:25:25.519 --> 00:25:26.059
 And it's true,

00:25:26.140 --> 00:25:26.360
 right?

00:25:26.680 --> 00:25:27.240
 As churches

00:25:27.240 --> 00:25:27.860
 we're not immune

00:25:27.860 --> 00:25:28.299
 from that.

00:25:28.539 --> 00:25:29.440
 We're full of sin,

00:25:29.700 --> 00:25:30.640
 we're full of pride,

00:25:31.039 --> 00:25:32.620
 we're full of stuff

00:25:32.620 --> 00:25:33.819
 and we get in the way

00:25:33.819 --> 00:25:34.880
 and we hurt each other.

00:25:35.279 --> 00:25:36.400
 What's going to stop us

00:25:36.400 --> 00:25:37.559
 from distangling

00:25:37.559 --> 00:25:38.900
 and becoming self-centered

00:25:38.900 --> 00:25:40.620
 and self-orientated?

00:25:41.079 --> 00:25:42.299
 The gospel community

00:25:42.299 --> 00:25:43.980
 is one whose association

00:25:43.980 --> 00:25:44.740
 is determined

00:25:44.740 --> 00:25:46.819
 not by self-interest

00:25:46.819 --> 00:25:47.980
 or what makes me happy,

00:25:48.319 --> 00:25:49.460
 by a common commitment

00:25:49.460 --> 00:25:50.180
 to love

00:25:50.180 --> 00:25:51.400
 and serve one another.

00:25:51.920 --> 00:25:52.480
 Jesus said,

00:25:52.480 --> 00:25:53.779
 as I have loved you,

00:25:54.079 --> 00:25:55.539
 so you love one another.

00:25:55.640 --> 00:25:56.700
 And how did he love us?

00:25:57.160 --> 00:25:58.339
 By dying on the cross,

00:25:58.480 --> 00:25:59.740
 by covering our sin

00:25:59.740 --> 00:26:00.519
 with his blood.

00:26:01.480 --> 00:26:02.360
 Christ's love

00:26:02.360 --> 00:26:02.940
 speaks

00:26:02.940 --> 00:26:04.599
 to Christian community.

00:26:05.160 --> 00:26:05.599
 You see friends,

00:26:06.019 --> 00:26:06.640
 Christian love

00:26:06.640 --> 00:26:07.400
 is not soft

00:26:07.400 --> 00:26:08.039
 and mushy.

00:26:08.160 --> 00:26:08.860
 It's not like,

00:26:09.299 --> 00:26:09.559
 oh,

00:26:09.860 --> 00:26:10.559
 rosy

00:26:10.559 --> 00:26:11.339
 and gentle,

00:26:11.440 --> 00:26:11.599
 right?

00:26:11.640 --> 00:26:12.400
 It's robust,

00:26:12.740 --> 00:26:13.579
 it's strong,

00:26:14.059 --> 00:26:14.759
 it's healthy,

00:26:15.200 --> 00:26:16.500
 it covers over sins.

00:26:16.559 --> 00:26:17.019
 And when someone

00:26:17.019 --> 00:26:17.559
 hurts you

00:26:17.559 --> 00:26:18.319
 and maligns you

00:26:18.319 --> 00:26:19.720
 and does something hurtful,

00:26:20.160 --> 00:26:20.980
 the Christian community

00:26:20.980 --> 00:26:21.700
 is able to say,

00:26:21.700 --> 00:26:23.000
 because Christ suffered

00:26:23.000 --> 00:26:23.360
 for me,

00:26:23.400 --> 00:26:24.279
 I can forgive you.

00:26:25.100 --> 00:26:26.259
 The gospel calls us

00:26:26.259 --> 00:26:27.000
 to love one another.

00:26:27.180 --> 00:26:27.519
 Secondly,

00:26:27.660 --> 00:26:28.220
 verse nine,

00:26:28.799 --> 00:26:29.240
 he shows that

00:26:29.240 --> 00:26:29.779
 a community

00:26:29.779 --> 00:26:31.019
 shaped by Christ's

00:26:31.019 --> 00:26:31.460
 selfless,

00:26:31.559 --> 00:26:32.580
 sacrificial death

00:26:32.580 --> 00:26:33.700
 is one that

00:26:33.700 --> 00:26:34.559
 is marked

00:26:34.559 --> 00:26:35.360
 by incredible

00:26:35.360 --> 00:26:36.019
 hospitality.

00:26:37.519 --> 00:26:38.420
 In Hong Kong,

00:26:38.580 --> 00:26:39.279
 because we have

00:26:39.279 --> 00:26:40.299
 small homes

00:26:40.299 --> 00:26:41.120
 and because

00:26:41.120 --> 00:26:42.960
 time is of a,

00:26:42.960 --> 00:26:44.279
 is a very precious

00:26:44.279 --> 00:26:44.819
 commodity,

00:26:45.480 --> 00:26:46.480
 the temptation

00:26:46.480 --> 00:26:47.779
 is to give in

00:26:47.779 --> 00:26:48.920
 to our secular culture

00:26:48.920 --> 00:26:49.819
 and to never have

00:26:49.819 --> 00:26:50.980
 people in our homes.

00:26:51.880 --> 00:26:52.099
 Friends,

00:26:52.140 --> 00:26:53.099
 I want to encourage us

00:26:53.099 --> 00:26:54.220
 not to go that route.

00:26:54.920 --> 00:26:55.680
 I want to encourage us

00:26:55.680 --> 00:26:56.380
 to let the gospel

00:26:56.380 --> 00:26:57.140
 shape us

00:26:57.140 --> 00:26:57.579
 and to become

00:26:57.579 --> 00:26:58.920
 incredibly hospitable,

00:26:59.480 --> 00:27:00.019
 to open up

00:27:00.019 --> 00:27:00.920
 not just our homes

00:27:00.920 --> 00:27:01.799
 but our hearts

00:27:01.799 --> 00:27:02.539
 to one another.

00:27:03.079 --> 00:27:03.319
 You see,

00:27:03.400 --> 00:27:04.259
 opening up our homes

00:27:04.259 --> 00:27:05.220
 is a way of showing,

00:27:05.480 --> 00:27:06.079
 of letting people

00:27:06.079 --> 00:27:06.880
 into the most private

00:27:06.880 --> 00:27:07.860
 areas of our lives.

00:27:08.120 --> 00:27:09.140
 It's a way of allowing

00:27:09.140 --> 00:27:10.160
 people to see the good

00:27:10.160 --> 00:27:11.720
 and the not so good,

00:27:11.759 --> 00:27:11.980
 right?

00:27:12.099 --> 00:27:13.000
 It's allowing people

00:27:13.000 --> 00:27:13.900
 to see our lives

00:27:13.900 --> 00:27:14.579
 when we're not putting

00:27:14.579 --> 00:27:15.500
 our best foot forward

00:27:15.500 --> 00:27:16.640
 but when our kids

00:27:16.640 --> 00:27:17.259
 are messy

00:27:17.259 --> 00:27:18.000
 and there's stuff

00:27:18.000 --> 00:27:18.740
 in the lounge

00:27:18.740 --> 00:27:19.460
 and the music

00:27:19.460 --> 00:27:20.339
 is too loud

00:27:20.339 --> 00:27:21.620
 and Claire

00:27:21.620 --> 00:27:23.099
 patiently puts up

00:27:23.099 --> 00:27:23.500
 with me

00:27:23.500 --> 00:27:24.920
 and I get frustrated.

00:27:25.380 --> 00:27:25.880
 When people

00:27:25.880 --> 00:27:26.359
 in my homes,

00:27:26.440 --> 00:27:26.980
 they get to see

00:27:26.980 --> 00:27:27.680
 the real me.

00:27:28.180 --> 00:27:28.839
 They get to see

00:27:28.839 --> 00:27:29.740
 all the sin

00:27:29.740 --> 00:27:30.359
 and all the mess.

00:27:31.019 --> 00:27:31.460
 Friends,

00:27:31.519 --> 00:27:32.319
 consider how Jesus

00:27:32.319 --> 00:27:32.819
 opened up

00:27:32.819 --> 00:27:34.099
 not only his home

00:27:34.099 --> 00:27:35.120
 but his heart to us.

00:27:35.500 --> 00:27:36.259
 Consider how Jesus

00:27:36.259 --> 00:27:36.980
 suffered in order

00:27:36.980 --> 00:27:37.620
 to bring us

00:27:37.620 --> 00:27:38.380
 into the family.

00:27:38.920 --> 00:27:39.620
 Remember how Jesus

00:27:39.620 --> 00:27:40.299
 welcomed us

00:27:40.299 --> 00:27:41.140
 with open arms.

00:27:41.339 --> 00:27:42.039
 Remember how Jesus

00:27:42.039 --> 00:27:42.279
 said,

00:27:42.420 --> 00:27:42.980
 I welcome you

00:27:42.980 --> 00:27:47.000
 and then you change.

00:27:47.079 --> 00:27:47.640
 I don't ask you

00:27:47.640 --> 00:27:48.120
 to change

00:27:48.120 --> 00:27:49.180
 before I welcome you.

00:27:50.599 --> 00:27:51.579
 Rosario Butterfield

00:27:51.579 --> 00:27:52.700
 wrote an incredible book

00:27:52.700 --> 00:27:53.039
 called

00:27:53.039 --> 00:27:54.220
 The Gospel Comes

00:27:54.220 --> 00:27:54.960
 with a House Key.

00:27:55.680 --> 00:27:56.220
 In this book,

00:27:56.279 --> 00:27:57.180
 she tells her story.

00:27:57.279 --> 00:27:58.620
 She was an antagonistic

00:27:58.620 --> 00:27:59.539
 anti-Christian,

00:27:59.680 --> 00:28:00.339
 didn't want anything

00:28:00.339 --> 00:28:01.140
 to do with Christians.

00:28:02.259 --> 00:28:03.779
 What changed her life

00:28:03.779 --> 00:28:04.779
 was she met a couple,

00:28:04.860 --> 00:28:05.579
 an older couple,

00:28:06.039 --> 00:28:07.039
 that welcomed her

00:28:07.039 --> 00:28:08.039
 into their home.

00:28:08.700 --> 00:28:09.759
 For two years,

00:28:09.839 --> 00:28:10.319
 they would just

00:28:10.319 --> 00:28:11.420
 welcome her at any time.

00:28:11.500 --> 00:28:11.720
 They said,

00:28:11.720 --> 00:28:12.180
 we have dinner

00:28:12.180 --> 00:28:13.400
 at 5.30 every night.

00:28:13.759 --> 00:28:14.819
 This is in the States,

00:28:14.900 --> 00:28:15.480
 not in Hong Kong.

00:28:15.940 --> 00:28:16.500
 We have dinner

00:28:16.500 --> 00:28:17.799
 at 5.30 every night

00:28:17.799 --> 00:28:19.339
 and you're welcome

00:28:19.339 --> 00:28:20.120
 any time you want.

00:28:20.180 --> 00:28:20.680
 Just pull in

00:28:20.680 --> 00:28:21.140
 and there will always

00:28:21.140 --> 00:28:21.860
 be food for you.

00:28:22.500 --> 00:28:23.660
 And this hospitality

00:28:23.660 --> 00:28:24.660
 challenged her.

00:28:24.700 --> 00:28:25.319
 She says this,

00:28:25.380 --> 00:28:26.059
 for two years,

00:28:26.140 --> 00:28:27.319
 I was loved and welcomed

00:28:27.319 --> 00:28:28.620
 by a Christian community

00:28:28.620 --> 00:28:29.519
 that I mocked,

00:28:30.059 --> 00:28:30.720
 despised,

00:28:30.759 --> 00:28:31.339
 and rejected.

00:28:31.900 --> 00:28:32.779
 I accepted them

00:28:32.779 --> 00:28:33.860
 when it worked for me

00:28:33.860 --> 00:28:35.440
 but all the other times

00:28:35.440 --> 00:28:36.360
 I rejected them.

00:28:37.039 --> 00:28:37.480
 But eventually,

00:28:37.620 --> 00:28:39.240
 this couple won her heart

00:28:39.240 --> 00:28:40.259
 and she explained

00:28:40.259 --> 00:28:41.059
 the gospel to her

00:28:41.059 --> 00:28:41.859
 and she became

00:28:41.859 --> 00:28:42.599
 a follower of Jesus.

00:28:43.399 --> 00:28:44.099
 And she writes this

00:28:44.099 --> 00:28:44.460
 in a book.

00:28:44.519 --> 00:28:44.859
 She says,

00:28:45.359 --> 00:28:47.159
 the gospel calls us

00:28:47.159 --> 00:28:48.480
 to engage in radical,

00:28:48.879 --> 00:28:50.059
 ordinary hospitality,

00:28:50.819 --> 00:28:51.799
 which means we provide

00:28:51.799 --> 00:28:52.779
 the time necessary

00:28:52.779 --> 00:28:54.279
 to build strong relationships

00:28:54.279 --> 00:28:55.279
 even with people

00:28:55.279 --> 00:28:56.559
 who think differently to us,

00:28:57.019 --> 00:28:58.359
 as well as strong relationships

00:28:58.359 --> 00:28:59.099
 with people

00:28:59.099 --> 00:29:00.240
 within the family of God.

00:29:00.659 --> 00:29:01.099
 Of course,

00:29:01.139 --> 00:29:01.940
 it takes planning,

00:29:02.299 --> 00:29:03.139
 intentionality,

00:29:03.359 --> 00:29:04.279
 and sacrifice

00:29:04.279 --> 00:29:05.440
 to create margins

00:29:05.440 --> 00:29:06.399
 of time and money.

00:29:06.400 --> 00:29:07.740
 but it won't take

00:29:07.740 --> 00:29:08.820
 anything from you

00:29:08.820 --> 00:29:10.200
 that you don't already have

00:29:10.200 --> 00:29:11.259
 in Christ

00:29:11.259 --> 00:29:12.340
 and the gospel.

00:29:12.820 --> 00:29:13.180
 Friends,

00:29:13.240 --> 00:29:14.000
 because of what we have

00:29:14.000 --> 00:29:14.560
 in the gospel,

00:29:14.740 --> 00:29:15.400
 God calls us

00:29:15.400 --> 00:29:16.480
 to spend ourselves

00:29:16.480 --> 00:29:17.560
 for the sake of others.

00:29:18.400 --> 00:29:18.880
 Thirdly,

00:29:19.340 --> 00:29:20.300
 Peter says this

00:29:20.300 --> 00:29:21.040
 in verse 10,

00:29:21.480 --> 00:29:22.440
 that such a community

00:29:22.440 --> 00:29:23.540
 born of the gospel,

00:29:23.740 --> 00:29:24.860
 shaped by affliction

00:29:24.860 --> 00:29:25.940
 and thinking about Jesus,

00:29:26.420 --> 00:29:27.620
 will live not for themselves

00:29:27.620 --> 00:29:28.580
 but for the well-being

00:29:28.580 --> 00:29:29.060
 of others.

00:29:30.160 --> 00:29:31.360
 Remember in chapter 3,

00:29:31.500 --> 00:29:32.160
 we spoke about this

00:29:32.160 --> 00:29:32.900
 two weeks ago,

00:29:32.900 --> 00:29:34.660
 in chapter 3,

00:29:34.780 --> 00:29:35.220
 Peter says,

00:29:35.340 --> 00:29:35.680
 husbands,

00:29:36.620 --> 00:29:37.600
 use the strength

00:29:37.600 --> 00:29:38.500
 that God has given you

00:29:38.500 --> 00:29:39.920
 to serve your wife.

00:29:40.420 --> 00:29:41.080
 Whatever strength

00:29:41.080 --> 00:29:41.720
 God has given you,

00:29:41.960 --> 00:29:42.680
 you use it

00:29:42.680 --> 00:29:43.360
 to build up

00:29:43.360 --> 00:29:44.320
 and encourage your wife.

00:29:44.780 --> 00:29:44.920
 Now,

00:29:44.940 --> 00:29:46.140
 Peter says the exact same thing

00:29:46.140 --> 00:29:46.920
 to all Christians.

00:29:47.060 --> 00:29:47.640
 He says here,

00:29:48.280 --> 00:29:48.780
 each of us

00:29:48.780 --> 00:29:49.740
 has received a gift.

00:29:50.380 --> 00:29:50.840
 So think about

00:29:50.840 --> 00:29:51.860
 the gifts you've received.

00:29:52.340 --> 00:29:53.860
 Maybe it's your natural talents

00:29:53.860 --> 00:29:54.740
 and gifting.

00:29:55.180 --> 00:29:56.800
 Maybe it's your resources,

00:29:57.060 --> 00:29:57.560
 finances,

00:29:57.820 --> 00:29:58.400
 or a house,

00:29:58.480 --> 00:29:59.240
 or a car.

00:29:59.800 --> 00:30:00.840
 Maybe it's connections

00:30:00.840 --> 00:30:02.019
 and contacts that you have.

00:30:02.380 --> 00:30:02.660
 He says,

00:30:02.660 --> 00:30:03.900
 use the gifts that you've got.

00:30:03.980 --> 00:30:05.420
 Each one has received a gift.

00:30:05.759 --> 00:30:06.519
 Now use it

00:30:06.519 --> 00:30:07.640
 to serve one another

00:30:07.640 --> 00:30:08.740
 as stewards

00:30:08.740 --> 00:30:10.519
 of God's gracious gift.

00:30:11.019 --> 00:30:12.320
 I think one of the best examples

00:30:12.320 --> 00:30:13.019
 I can think of

00:30:13.019 --> 00:30:13.560
 of this

00:30:13.560 --> 00:30:14.779
 is Franklin and Teresa.

00:30:15.540 --> 00:30:16.500
 Franklin and Teresa

00:30:16.500 --> 00:30:17.580
 have been really blessed

00:30:17.580 --> 00:30:18.720
 by God in many ways.

00:30:18.980 --> 00:30:19.759
 Good education,

00:30:19.980 --> 00:30:20.660
 good family,

00:30:21.040 --> 00:30:21.519
 blessings,

00:30:21.840 --> 00:30:22.200
 work,

00:30:22.620 --> 00:30:23.279
 opportunities.

00:30:24.120 --> 00:30:25.180
 Franklin is always

00:30:25.180 --> 00:30:26.120
 asking the question,

00:30:26.480 --> 00:30:27.320
 how can I use

00:30:27.320 --> 00:30:28.019
 the gift that God

00:30:28.019 --> 00:30:28.660
 has given me

00:30:28.660 --> 00:30:30.000
 to bless and serve others?

00:30:30.440 --> 00:30:30.800
 I think of the way

00:30:30.800 --> 00:30:31.700
 he even bought a car

00:30:31.700 --> 00:30:32.340
 a year ago.

00:30:32.339 --> 00:30:32.720
 I mean,

00:30:32.759 --> 00:30:33.699
 it's just Franklin and Teresa

00:30:33.699 --> 00:30:34.359
 in their home, right?

00:30:34.419 --> 00:30:35.119
 There don't have any kids

00:30:35.119 --> 00:30:35.599
 staying at home.

00:30:35.980 --> 00:30:37.539
 He bought a seven-seater car

00:30:37.539 --> 00:30:38.959
 and the thinking was this,

00:30:39.459 --> 00:30:40.139
 I'm sure there are going

00:30:40.139 --> 00:30:40.599
 to be people

00:30:40.599 --> 00:30:41.220
 that are going to need

00:30:41.220 --> 00:30:42.419
 lifts to and from things.

00:30:42.619 --> 00:30:43.720
 I'll give people lifts.

00:30:43.799 --> 00:30:44.720
 So he bought a bigger car

00:30:44.720 --> 00:30:46.279
 just to help people out.

00:30:46.799 --> 00:30:47.459
 But he's constantly

00:30:47.459 --> 00:30:48.359
 asking the question,

00:30:48.759 --> 00:30:49.519
 how can I use

00:30:49.519 --> 00:30:50.259
 the gifts that God

00:30:50.259 --> 00:30:50.879
 has given me

00:30:50.879 --> 00:30:53.259
 to love and serve others?

00:30:53.259 --> 00:30:54.240
 And then finally,

00:30:54.339 --> 00:30:55.119
 Peter gives us

00:30:55.119 --> 00:30:55.960
 the fourth,

00:30:56.839 --> 00:30:59.539
 I guess,

00:30:59.839 --> 00:31:01.359
 proof of gospel community.

00:31:01.579 --> 00:31:02.259
 And look at what he says

00:31:02.259 --> 00:31:02.980
 in verse 11.

00:31:03.319 --> 00:31:03.720
 He says,

00:31:04.559 --> 00:31:05.599
 Let him who serves

00:31:05.599 --> 00:31:06.420
 serve by the strength

00:31:06.420 --> 00:31:07.140
 that God gives

00:31:07.140 --> 00:31:08.859
 in order that in everything

00:31:08.859 --> 00:31:10.319
 God may be glorified

00:31:10.319 --> 00:31:11.799
 through Jesus Christ.

00:31:12.299 --> 00:31:13.420
 To him belong glory

00:31:13.420 --> 00:31:14.059
 and dominion

00:31:14.059 --> 00:31:15.839
 forever and ever.

00:31:16.319 --> 00:31:16.640
 Amen.

00:31:17.279 --> 00:31:17.839
 Friends,

00:31:17.839 --> 00:31:19.679
 if the gospel is true,

00:31:20.079 --> 00:31:21.079
 if Jesus Christ

00:31:21.079 --> 00:31:21.959
 went to the cross

00:31:21.959 --> 00:31:23.000
 to bear our sin

00:31:23.000 --> 00:31:24.000
 upon his shoulders,

00:31:24.359 --> 00:31:25.439
 if Jesus Christ,

00:31:25.519 --> 00:31:26.379
 the righteous one,

00:31:26.459 --> 00:31:27.699
 died for unrighteous

00:31:27.699 --> 00:31:28.740
 you and me,

00:31:29.259 --> 00:31:31.259
 if God does not

00:31:31.259 --> 00:31:32.500
 hold our sin against us

00:31:32.500 --> 00:31:33.659
 but rather welcomes us

00:31:33.659 --> 00:31:34.359
 into his family

00:31:34.359 --> 00:31:35.099
 and into our arms,

00:31:35.539 --> 00:31:35.779
 friends,

00:31:35.819 --> 00:31:36.720
 if God loves us

00:31:36.720 --> 00:31:37.399
 and forgives us,

00:31:37.459 --> 00:31:38.159
 not because of what

00:31:38.159 --> 00:31:39.119
 we've done but because

00:31:39.119 --> 00:31:40.000
 of what Jesus did

00:31:40.000 --> 00:31:41.480
 on the cross for us,

00:31:41.759 --> 00:31:42.939
 is there any room

00:31:42.939 --> 00:31:43.740
 left for boasting?

00:31:44.339 --> 00:31:45.279
 Is there any room

00:31:45.279 --> 00:31:46.480
 left for self-glory?

00:31:46.480 --> 00:31:47.900
 Is there any room

00:31:47.900 --> 00:31:48.720
 left for arrogance

00:31:48.720 --> 00:31:49.880
 or self-sufficiency?

00:31:50.500 --> 00:31:51.319
 Peter writes this,

00:31:51.660 --> 00:31:52.279
 to him,

00:31:52.519 --> 00:31:53.539
 to Christ,

00:31:53.900 --> 00:31:55.440
 belongs all the glory

00:31:55.440 --> 00:31:57.440
 forever and ever

00:31:57.440 --> 00:31:58.559
 and ever

00:31:58.559 --> 00:31:59.660
 and ever

00:31:59.660 --> 00:32:01.299
 and ever.

00:32:01.759 --> 00:32:02.079
 Amen.

00:32:02.519 --> 00:32:02.779
 Right?

00:32:03.400 --> 00:32:04.420
 A gospel community

00:32:04.420 --> 00:32:05.460
 forged and shaped

00:32:05.460 --> 00:32:06.160
 by the gospel

00:32:06.160 --> 00:32:06.940
 be one that says

00:32:06.940 --> 00:32:07.900
 Christ to you

00:32:07.900 --> 00:32:09.319
 be all the glory.

00:32:10.420 --> 00:32:10.700
 Watermark,

00:32:10.779 --> 00:32:11.640
 if there's one prayer

00:32:11.640 --> 00:32:12.779
 I've prayed for our church

00:32:12.779 --> 00:32:14.120
 the last year,

00:32:14.200 --> 00:32:14.680
 there's one prayer

00:32:14.680 --> 00:32:15.440
 I've prayed over

00:32:15.440 --> 00:32:16.400
 and over and over

00:32:16.400 --> 00:32:17.100
 again is this,

00:32:17.580 --> 00:32:18.340
 God make us

00:32:18.340 --> 00:32:19.259
 a gospel church,

00:32:19.740 --> 00:32:20.640
 make us a gospel

00:32:20.640 --> 00:32:21.140
 community,

00:32:21.540 --> 00:32:22.300
 get the gospel

00:32:22.300 --> 00:32:23.820
 deep into our hearts,

00:32:23.920 --> 00:32:24.680
 make us a community

00:32:24.680 --> 00:32:25.680
 which is formed

00:32:25.680 --> 00:32:26.280
 and fashioned

00:32:26.280 --> 00:32:26.880
 and shaped

00:32:26.880 --> 00:32:27.680
 around the person

00:32:27.680 --> 00:32:28.420
 of Jesus Christ

00:32:28.420 --> 00:32:28.900
 and what he's did

00:32:28.900 --> 00:32:29.440
 on the cross.

00:32:30.080 --> 00:32:30.640
 And I've prayed

00:32:30.640 --> 00:32:31.680
 that prayer for myself,

00:32:32.360 --> 00:32:32.640
 say God,

00:32:32.720 --> 00:32:33.200
 I want to be

00:32:33.200 --> 00:32:33.940
 a gospel man,

00:32:34.300 --> 00:32:35.519
 I want what you did

00:32:35.519 --> 00:32:36.240
 on the cross Jesus

00:32:36.240 --> 00:32:37.519
 to shape every area

00:32:37.519 --> 00:32:37.940
 of my life,

00:32:38.000 --> 00:32:38.500
 I want to be

00:32:38.500 --> 00:32:39.180
 a gospel man.

00:32:39.740 --> 00:32:40.280
 And you know what,

00:32:40.360 --> 00:32:41.440
 I think God is starting

00:32:41.440 --> 00:32:42.600
 to answer that in my life.

00:32:43.220 --> 00:32:44.140
 By 1%,

00:32:44.140 --> 00:32:45.080
 very slowly,

00:32:45.079 --> 00:32:46.599
 God is doing stuff

00:32:46.599 --> 00:32:47.139
 in my life.

00:32:47.199 --> 00:32:47.819
 But you know what,

00:32:48.279 --> 00:32:48.919
 there's two things

00:32:48.919 --> 00:32:49.500
 that are happening.

00:32:50.099 --> 00:32:50.419
 One,

00:32:50.619 --> 00:32:51.299
 the way that God

00:32:51.299 --> 00:32:51.779
 is doing it

00:32:51.779 --> 00:32:52.579
 is he's exposing

00:32:52.579 --> 00:32:53.679
 all sorts of sin

00:32:53.679 --> 00:32:54.839
 and rubbish in my heart.

00:32:55.379 --> 00:32:56.059
 I'm seeing things

00:32:56.059 --> 00:32:57.019
 that I've never seen before

00:32:57.019 --> 00:32:57.679
 and it hasn't been

00:32:57.679 --> 00:32:58.359
 very comfortable.

00:32:59.119 --> 00:32:59.639
 And secondly,

00:33:00.019 --> 00:33:00.859
 he's taken me through

00:33:00.859 --> 00:33:01.460
 probably the most

00:33:01.460 --> 00:33:03.039
 difficult trialing season

00:33:03.039 --> 00:33:03.759
 of my life.

00:33:04.500 --> 00:33:05.619
 But God is doing something.

00:33:06.199 --> 00:33:06.480
 And friends,

00:33:06.539 --> 00:33:07.439
 I think Jesus wants

00:33:07.439 --> 00:33:08.179
 to answer that prayer

00:33:08.179 --> 00:33:08.759
 for our church.

00:33:09.359 --> 00:33:10.259
 I think Jesus wants

00:33:10.259 --> 00:33:10.779
 to make us

00:33:10.779 --> 00:33:11.740
 a gospel community,

00:33:11.899 --> 00:33:12.679
 a gospel church.

00:33:12.680 --> 00:33:13.880
 But chances are

00:33:13.880 --> 00:33:14.360
 when he does it,

00:33:14.400 --> 00:33:15.460
 he's going to expose things.

00:33:16.060 --> 00:33:16.700
 The things that are

00:33:16.700 --> 00:33:17.799
 hidden under the surface

00:33:17.799 --> 00:33:18.779
 that are going to come up.

00:33:19.299 --> 00:33:19.740
 But secondly,

00:33:19.900 --> 00:33:20.600
 there's chances are

00:33:20.600 --> 00:33:21.180
 he's going to do it

00:33:21.180 --> 00:33:21.860
 by taking us

00:33:21.860 --> 00:33:22.980
 to the furnace of affliction.

00:33:23.660 --> 00:33:24.860
 He's going to dial up the heat.

00:33:25.420 --> 00:33:26.100
 He's going to allow us

00:33:26.100 --> 00:33:27.000
 to suffer a little bit.

00:33:27.120 --> 00:33:28.460
 But as he does that,

00:33:28.560 --> 00:33:29.500
 let's respond.

00:33:29.620 --> 00:33:30.500
 Let's arm ourselves

00:33:30.500 --> 00:33:31.120
 with the gospel.

00:33:31.279 --> 00:33:32.039
 Let's think about

00:33:32.039 --> 00:33:32.980
 Christ on the cross.

00:33:33.380 --> 00:33:34.259
 And let's become those

00:33:34.259 --> 00:33:35.580
 who don't waste suffering,

00:33:35.940 --> 00:33:36.820
 but use it to get

00:33:36.820 --> 00:33:37.700
 the gospel deeper

00:33:37.700 --> 00:33:38.440
 into our hearts

00:33:38.440 --> 00:33:39.220
 so that we're

00:33:39.220 --> 00:33:41.560
 a gospel sacrificial community.

00:33:41.559 --> 00:33:43.339
 Let's pray together.

00:33:47.519 --> 00:33:48.599
 Oh, Heavenly Father,

00:33:49.359 --> 00:33:51.720
 these things are good ideas

00:33:51.720 --> 00:33:53.819
 and they're nice theory,

00:33:53.940 --> 00:33:55.000
 but God, we need you.

00:33:55.099 --> 00:33:56.179
 We need a work of your grace

00:33:56.179 --> 00:33:57.200
 and a work of your spirit

00:33:57.200 --> 00:33:58.139
 to really do this

00:33:58.139 --> 00:33:58.659
 in our hearts.

00:33:59.700 --> 00:34:00.619
 Jesus, we need you

00:34:00.619 --> 00:34:02.139
 to make each one of us here

00:34:02.139 --> 00:34:03.740
 a gospel man,

00:34:03.799 --> 00:34:04.779
 a gospel woman, God.

00:34:04.839 --> 00:34:05.899
 We want to arm ourselves.

00:34:06.019 --> 00:34:06.839
 We want to think

00:34:06.839 --> 00:34:09.400
 carefully and intentionally

00:34:09.400 --> 00:34:10.079
 about you

00:34:10.079 --> 00:34:11.059
 and your death

00:34:11.059 --> 00:34:11.539
 on the cross

00:34:11.539 --> 00:34:12.239
 and what you accomplished

00:34:12.239 --> 00:34:12.799
 for us.

00:34:13.819 --> 00:34:14.759
 God, won't you

00:34:14.759 --> 00:34:15.719
 shape our hearts,

00:34:15.799 --> 00:34:16.559
 we pray, God.

00:34:17.440 --> 00:34:17.920
 And Father,

00:34:18.039 --> 00:34:18.739
 as you do that,

00:34:18.799 --> 00:34:19.319
 won't you shape

00:34:19.319 --> 00:34:19.940
 our community.

00:34:20.139 --> 00:34:20.759
 I pray, God,

00:34:20.799 --> 00:34:21.360
 that Watermark

00:34:21.360 --> 00:34:22.219
 really will be

00:34:22.219 --> 00:34:23.380
 a gospel community, Lord.

00:34:24.000 --> 00:34:24.840
 That we will be those

00:34:24.840 --> 00:34:25.840
 that love one another

00:34:25.840 --> 00:34:27.059
 intensely and deeply.

00:34:27.940 --> 00:34:28.719
 We will be those

00:34:28.719 --> 00:34:30.400
 that are extravagantly

00:34:30.400 --> 00:34:31.739
 hospitable and open.

00:34:32.739 --> 00:34:33.699
 We will be those, God,

00:34:33.739 --> 00:34:34.559
 that use the gifts

00:34:34.559 --> 00:34:35.460
 that you've given us,

00:34:35.519 --> 00:34:36.719
 not for our own benefit,

00:34:36.860 --> 00:34:37.599
 but for the well-being

00:34:37.599 --> 00:34:38.139
 of others.

00:34:38.139 --> 00:34:39.339
 And Father,

00:34:39.400 --> 00:34:40.099
 you'll make us

00:34:40.099 --> 00:34:40.599
 a community

00:34:40.599 --> 00:34:41.279
 that lives

00:34:41.279 --> 00:34:42.819
 and that the song

00:34:42.819 --> 00:34:43.440
 of our heart

00:34:43.440 --> 00:34:44.359
 is to the glory

00:34:44.359 --> 00:34:45.019
 of Christ,

00:34:45.699 --> 00:34:46.319
 the praise

00:34:46.319 --> 00:34:47.079
 of your name.

00:34:48.219 --> 00:34:48.739
 God, I pray,

00:34:48.839 --> 00:34:49.460
 make us different.

00:34:49.579 --> 00:34:50.900
 Make us a counter-cultural

00:34:50.900 --> 00:34:51.460
 community.

00:34:52.299 --> 00:34:53.079
 May we be a light

00:34:53.079 --> 00:34:53.879
 in the city, God.

00:34:53.920 --> 00:34:55.019
 May we swim upstream.

00:34:57.059 --> 00:34:57.960
 May people see

00:34:57.960 --> 00:34:58.699
 the wonder

00:34:58.699 --> 00:34:59.799
 and the beauty

00:34:59.799 --> 00:35:00.339
 of Jesus

00:35:00.339 --> 00:35:01.159
 because of what

00:35:01.159 --> 00:35:01.980
 you've done in our hearts.

00:35:02.400 --> 00:35:03.299
 We pray this

00:35:03.299 --> 00:35:04.619
 in your wonderful name.

00:35:05.420 --> 00:35:05.739
 Amen.

00:35:05.739 --> 00:35:05.920
 Amen.