WEBVTT

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 When I was training to be a vicar at Ridley Hall in Cambridge quite a few years ago now, there was a New Testament lecturer called Mike Thompson who excelled in the study of Paul and his letters.

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 One Friday afternoon that the following week was going to be really difficult for us because we were going to be studying Romans and we all thought, gosh, if Mike says that the study of Romans is difficult, then it must be.

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 And it was. And it is. Let's just pray for a moment.

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 Lord, we thank you that throughout our lives we've just sung you have been faithful.

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 Lord, you are so, so good and your goodness is running after us.

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 And we thank you, Lord, for your word and we thank you for this letter to the Romans that is so relevant for us today.

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 And we pray now you'd pour out your spirit upon us and speak to us through it, Lord, as we think about the passage that Liz has just read for us.

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 Thank you, Lord. Amen.

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 So for this sermon, I used Tom Wright's commentaries called Paul for Everyone and Romans for Everyone.

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 I think in your home groups, you're studying Romans for Everyone.

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 And I would highly recommend them to you.

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 They explain all of Paul's letters so well and in very easy, everyday language.

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 Tom Wright says the following about Romans.

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 Paul's letter to the Christians in Rome is his masterpiece.

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 It covers many different topics from many different angles, bringing them all together in a fast-moving and compelling line of thought.

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 Reading it sometimes feels like being swept along in a small boat on a swirling, bubbling river.

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 We need to hold on tight if we're going to stay on board.

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 But if we do, the energy and excitement of it all is unbeatable.

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 And the reason is obvious.

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 Because Romans is all about the God who, as Paul says, unveils his power and his grace through the good news about Jesus.

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 And as Paul insists again and again, this power and grace is available for everyone who believes.

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 I think we all know Jesus' wonderful story of the prodigal son in Luke chapter 15.

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 The younger son twists his father's arm for his share of the property.

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 He goes off and spends it all and then comes home.

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 He thinks in utter disgrace.

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 But then, to his astonishment, he finds his father running down the road to meet him and throwing a huge party in his honour.

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 He's welcomed back as a son, even though he doesn't deserve it.

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 And even though his older brother is grumbling about it.

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 Now, come forward a year or two and imagine a thought creeping into the young man's mind.

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 Life has settled down to a reasonable humdrum existence again.

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 His older brother tolerates having him around, more or less.

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 His father is getting older.

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 He remembers with a happy sigh the day he came up the road and his father came running to greet him.

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 And he thinks, perhaps I'll do it again.

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 Why not help himself to enough things to survive, run away for a few weeks,

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 and then play the penitent and come back again?

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 Maybe I'll get another party.

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 Now, we might think this is absurd, but don't believe it.

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 It's exactly what a great many people think.

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 A famous philosopher two centuries ago said,

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 God will forgive me.

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 That's his job.

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 And a great many people today do believe that.

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 We, I'm sure, believe that.

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 But they perhaps also think that the only topic the church should say to anyone is the message of forgiveness.

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 If you do something wrong, it's okay.

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 God will forgive you.

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 The only thing to say to someone who sins is,

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 that's fine.

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 God loves you and forgives you.

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 Yes, God loves, reaches us while we're still sinners.

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 As Corrie ten Boom said,

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 there is no pit so deep that God's love is not deeper still.

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 But God doesn't want us to keep on sinning in order that his love may go on reaching us.

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 It's the very opposite.

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 God loves us just as we are.

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 But he loves us so much, he doesn't want us to stay as we are.

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 God is in the business of transformation and turning our lives around.

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 And part of that process lies with us deciding to lead our sinful lives

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 and choosing to be led by Jesus and trusting in him for our lives.

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 As it says in John 10, verse 10,

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 I have come that they may have life and have it to the full.

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 And in Romans chapter 6, Paul is trying to explain this.

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 I would encourage you to take time this week to read the whole of chapter 6.

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 If you really want to, I'd encourage you to read chapter 7 and 8.

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 They're all linked.

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 In fact, read the whole of Romans.

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 In fact, read the whole Bible.

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 I don't know what your week's looking like this week.

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 But I could go on and on recommending.

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 But certainly read Romans chapter 6.

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 And really, pray before you read.

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 I'm not telling you to read an ordinary book and just a chapter of it.

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 This is a God-breathed book that will really speak into your lives.

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 And as you pray and ask the Holy Spirit to speak to you through it,

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 he really will.

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 And the passage will come alive for you.

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 And verses will be highlighted for you to focus on.

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 Sometimes we hear in the news of someone who's suffered a bad accident

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 or a particular kind of illness.

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 And they can no longer remember who they are.

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 It must be, you know, a really horrible situation to be in.

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 Both for the person concerned who's lost their memory

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 and for their family and friends and those trying to help them.

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 We're so used to people knowing their name, where they live,

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 what job they do, who their family are.

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 So the thought of talking to someone who genuinely can't remember

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 any of these things is quite alarming, isn't it?

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 There are even those more rare occasions when we hear of a child

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 who's been lost as a baby.

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 And they're found sometime later, having been brought up by animals

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 without any idea of what a human is.

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 They've had no human contact.

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 And faced with one of these situations,

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 what we long to be able to do is to help the person concerned

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 to discover who they are so that they can bring their lives

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 back into line with their identity.

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 People who suffer memory loss can often be eased back,

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 bit by bit, into normal life,

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 into finding their way around once more,

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 and gradually sometimes the memory returns.

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 The child brought up in the jungle can discover overnight

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 all kinds of undreamed-of human possibilities,

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 such as speaking as a human speaks.

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 Paul's aim in this passage that we read for us

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 is to do something of the same with people

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 who need to learn, again, what they've forgotten.

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 And actually, we need to be reminded of our new identity

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 that we have as baptized Christians.

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 We often forget.

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 We have a bit of memory loss.

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 Imagine also, for a moment, a map with two types of humanity on it,

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 those in Adam and those in Jesus Christ.

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 We all begin life in Adam,

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 and when we give our lives to Jesus,

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 we move to the other side and become those in Christ Jesus.

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 Our old life is crucified,

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 and sin has no more claim on us.

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 We're free from all its charges.

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 Even if we feel like we're still in Adam,

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 and that our old life has a hold on us,

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 it's not true.

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 It's not the truth.

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 We are now in Jesus Christ.

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 So, what is true of Jesus is true of us as well.

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 However unlikely it sounds,

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 and however much it doesn't yet feel true,

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 it is the truth.

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 And what is true of Jesus,

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 ever since the glory of Easter Day,

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 is that he is alive again,

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 with a life that death cannot touch.

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 He hasn't come back into the same life,

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 as Jairus' daughter did,

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 and Lazarus,

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 and others who were raised to life by Jesus.

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 He has gone on through death,

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 and out the other side,

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 into a new bodily life beyond the reach of death.

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 A concept which can be quite hard to grasp,

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 but about which the early Christians are very clear.

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 Paul's point is that if we're in Jesus Christ,

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 then that is where we are.

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 Of course, we're not yet bodily raised,

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 as one day we shall be,

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 that remains in the future.

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 That future is secure and certain for all of us.

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 But part of the point of being a Christian

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 is that the future has come forward into the present,

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 in the person and achievement of Jesus,

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 so that we, his followers,

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 can taste the reality of the future

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 while living in the present.

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 The Christian stands on resurrection ground.

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 We're not in Adam.

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 We are in Jesus Christ,

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 the one who died and is now alive forevermore.

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 Paul declares in verse 11

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 that we must count this,

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 or calculate this.

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 And the word calculate that he uses

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 is a word used in bookkeeping,

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 in calculating accounts,

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 in working out profit and loss figures.

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 Now, of course, when you do a calculation,

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 you get an answer,

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 which, in a sense, didn't exist before.

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 But in another sense,

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 all that the calculation does

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 is to make you aware

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 of what, in fact, was true all along.

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 It doesn't create a new reality.

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 Until you add up the money in the till,

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 you don't know how much

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 your day's takings were worth.

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 But actually adding it up

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 doesn't make the day's takings

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 a penny larger or smaller

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 than they already are.

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 Paul is telling us to do the sums,

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 to add it up,

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 to work it out,

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 the calculation,

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 and not give up

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 our spiritual courage

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 for a fresh leap of faith

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 in which we imagine ourselves

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 to be completely sinless.

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 And here is the point.

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 It's often hard to believe

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 the result of the calculation.

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 But faith, at this point,

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 consists not of shutting our eyes

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 and trying to believe the impossible,

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 but actually opening our eyes

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 to the reality of Jesus

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 and his death and resurrection.

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 And to the reality

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 of our standing

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 as baptized and believing members

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 of Jesus' people,

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 those who are in Christ Jesus.

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 That's the challenge of verse 11.

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 We need to remember

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 who we really are

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 so that we can act accordingly.

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 Imagine renting a house

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 from a landlord

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 who turns out to be a bully,

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 always demanding extra payments,

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 coming into the house

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 without asking,

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 threatening you

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 with legal action or violence

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 if you don't give in

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 to his demands.

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 You get used to doing

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 what he says out of fear.

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 There doesn't seem

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 to be a way out.

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 But then to your relief,

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 you find somewhere else to live.

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 Someone pays off your remaining rent

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 and you can leave.

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 You move out

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 and you settle in your new home.

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 But to your horror,

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 a few days later,

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 the old landlord shows up at the door

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 and barges into your home.

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 He's angry and demands more money.

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 He threatens to take you to court.

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 The old habit returns.

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 You are strongly tempted

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 to pay him what he demands

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 just to get him to leave.

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 But you know

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 you're not his tenant anymore.

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 You've seen the paperwork.

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 His final bill was paid.

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 Nothing more is owing.

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 Trembling,

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 you get up

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 and tell him to leave

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 because he has no claim on you.

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 Now, depending on

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 how unpleasant a character

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 the landlord is,

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 you may or may not

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 have to call the police.

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 But Paul's appeal

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 in verse 11

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 of our reading

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 is exactly that.

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 Remind yourself

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 of the paperwork.

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 Remember

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 who you really are

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 in Christ Jesus.

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 Don't give in

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 to the voices

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 that tell you

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 you're still in Adam

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 after all

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 and should be behaving

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 just like you used to.

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 Resisting temptation

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 isn't a matter

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 of pretending

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 you wouldn't find

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 it easier

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 to give in.

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 It's a matter

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 of learning

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 somehow

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 to think straight

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 and to act

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 on what you know

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 to be true

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 and what the truth is.

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 That the old

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 has gone

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 and you are now

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 a creation,

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 a new creation

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 in Christ Jesus,

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 dead to sin

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 and alive

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 to God.

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 God.

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 So the choice

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 for us

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 is being slaves

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 to sin

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 or to God

00:16:17.519 --> 00:16:18.460
 and his plans

00:16:18.460 --> 00:16:19.360
 and purposes

00:16:19.360 --> 00:16:20.740
 for our lives.

00:16:21.740 --> 00:16:22.360
 Embracing

00:16:22.360 --> 00:16:23.820
 our true identity

00:16:23.820 --> 00:16:24.700
 as freed

00:16:24.700 --> 00:16:25.419
 from sin

00:16:25.419 --> 00:16:26.379
 and presenting

00:16:26.379 --> 00:16:27.019
 ourselves

00:16:27.019 --> 00:16:28.279
 fully to God

00:16:28.279 --> 00:16:29.480
 and his covenant

00:16:29.480 --> 00:16:30.080
 justice

00:16:30.080 --> 00:16:31.560
 is a choice

00:16:31.560 --> 00:16:32.440
 that only

00:16:32.440 --> 00:16:33.759
 we can make.

00:16:34.460 --> 00:16:36.039
 But I can assure you

00:16:36.039 --> 00:16:36.659
 that when you

00:16:36.659 --> 00:16:37.759
 choose to say

00:16:37.759 --> 00:16:38.740
 no to sin

00:16:38.740 --> 00:16:39.740
 and yes

00:16:39.740 --> 00:16:40.480
 to God,

00:16:40.919 --> 00:16:42.100
 you will never

00:16:42.100 --> 00:16:42.939
 regret it.

00:16:43.120 --> 00:16:44.100
 It will be the best

00:16:44.100 --> 00:16:44.720
 choice

00:16:44.720 --> 00:16:46.120
 you ever make.

00:16:48.519 --> 00:16:49.639
 I'm conscious

00:16:49.639 --> 00:16:50.939
 that I've said

00:16:50.939 --> 00:16:52.200
 a lot this morning

00:16:52.200 --> 00:16:53.399
 and it's

00:16:53.399 --> 00:16:54.120
 meaty

00:16:54.120 --> 00:16:55.039
 and challenging.

00:16:55.340 --> 00:16:56.200
 Let's just

00:16:56.200 --> 00:16:57.559
 pause for a moment,

00:16:57.819 --> 00:16:58.179
 perhaps

00:16:58.179 --> 00:16:58.759
 close

00:16:59.580 --> 00:17:00.600
 our eyes

00:17:00.600 --> 00:17:01.860
 and just

00:17:01.860 --> 00:17:02.740
 allow the Holy

00:17:02.740 --> 00:17:03.220
 Spirit

00:17:03.220 --> 00:17:04.400
 to help us

00:17:04.400 --> 00:17:05.539
 as we reflect

00:17:05.539 --> 00:17:06.620
 on what

00:17:06.620 --> 00:17:08.019
 Paul

00:17:08.019 --> 00:17:09.460
 said to the

00:17:09.460 --> 00:17:09.880
 Romans

00:17:09.880 --> 00:17:12.200
 that was read

00:17:12.200 --> 00:17:12.900
 to us

00:17:12.900 --> 00:17:13.860
 and what I

00:17:13.860 --> 00:17:14.620
 have spoken

00:17:14.620 --> 00:17:16.039
 about it

00:17:16.039 --> 00:17:16.720
 this morning.

00:17:19.819 --> 00:17:20.460
 Let's

00:17:20.460 --> 00:17:21.160
 imagine

00:17:21.160 --> 00:17:21.980
 for a moment

00:17:21.980 --> 00:17:22.799
 that Paul

00:17:22.799 --> 00:17:24.759
 is writing

00:17:24.759 --> 00:17:25.539
 this letter

00:17:25.539 --> 00:17:26.839
 and he looks

00:17:26.839 --> 00:17:27.200
 up

00:17:27.200 --> 00:17:28.140
 and glances

00:17:28.140 --> 00:17:29.300
 around the

00:17:29.300 --> 00:17:29.960
 church.

00:17:30.759 --> 00:17:31.540
 What might

00:17:31.540 --> 00:17:32.300
 he say

00:17:32.300 --> 00:17:33.320
 about us

00:17:33.320 --> 00:17:33.960
 today?

00:17:35.500 --> 00:17:36.380
 Would he

00:17:36.380 --> 00:17:37.320
 see a church

00:17:37.320 --> 00:17:38.320
 full of people

00:17:38.320 --> 00:17:39.540
 who are dead

00:17:39.540 --> 00:17:40.220
 to sin

00:17:40.220 --> 00:17:41.759
 and alive

00:17:41.759 --> 00:17:42.740
 to God?

00:17:45.620 --> 00:17:46.880
 I sense

00:17:46.880 --> 00:17:47.700
 that we all

00:17:47.700 --> 00:17:48.280
 need to be

00:17:48.280 --> 00:17:48.780
 reminded

00:17:48.780 --> 00:17:50.280
 that we are

00:17:50.280 --> 00:17:51.000
 in Christ

00:17:51.000 --> 00:17:51.520
 Jesus.

00:17:52.900 --> 00:17:54.020
 The old

00:17:54.020 --> 00:17:54.800
 has gone.

00:17:56.280 --> 00:17:57.140
 We are

00:17:57.140 --> 00:17:58.080
 dead to sin.

00:17:58.140 --> 00:17:59.560
 and alive

00:17:59.560 --> 00:18:00.520
 to Christ.

00:18:03.480 --> 00:18:04.440
 But perhaps

00:18:04.440 --> 00:18:05.100
 there are some

00:18:05.100 --> 00:18:05.600
 of us here

00:18:05.600 --> 00:18:06.180
 this morning

00:18:06.180 --> 00:18:06.620
 who are

00:18:06.620 --> 00:18:07.080
 struggling

00:18:07.080 --> 00:18:08.580
 to leave

00:18:08.580 --> 00:18:09.280
 the old

00:18:09.280 --> 00:18:10.400
 life behind.

00:18:11.160 --> 00:18:12.180
 It's as if

00:18:12.180 --> 00:18:12.720
 it's got a

00:18:12.720 --> 00:18:13.720
 hold on you

00:18:13.720 --> 00:18:14.640
 that you

00:18:14.640 --> 00:18:15.480
 can't let

00:18:15.480 --> 00:18:15.960
 go.

00:18:17.640 --> 00:18:18.560
 God wants

00:18:18.560 --> 00:18:19.259
 to remind

00:18:19.259 --> 00:18:19.960
 you that

00:18:19.960 --> 00:18:20.759
 you are

00:18:20.759 --> 00:18:21.300
 a new

00:18:21.300 --> 00:18:22.060
 creation.

00:18:23.020 --> 00:18:23.880
 No more

00:18:23.880 --> 00:18:25.220
 in condemnation

00:18:25.220 --> 00:18:26.819
 and you

00:18:26.819 --> 00:18:27.720
 can stand

00:18:27.720 --> 00:18:28.640
 boldly

00:18:28.640 --> 00:18:30.200
 in his

00:18:30.200 --> 00:18:30.779
 grace

00:18:30.779 --> 00:18:31.880
 and forgiveness.

00:18:35.559 --> 00:18:36.240
 Perhaps

00:18:36.240 --> 00:18:37.279
 you are

00:18:37.279 --> 00:18:37.799
 struggling

00:18:37.799 --> 00:18:38.660
 with

00:18:38.660 --> 00:18:39.480
 temptation.

00:18:40.480 --> 00:18:40.819
 May the

00:18:40.819 --> 00:18:41.600
 Holy Spirit

00:18:41.600 --> 00:18:42.839
 strengthen you

00:18:42.839 --> 00:18:44.299
 and flood

00:18:44.299 --> 00:18:45.039
 your being

00:18:45.039 --> 00:18:45.940
 with a fresh

00:18:45.940 --> 00:18:46.600
 sense

00:18:46.600 --> 00:18:47.600
 of Jesus'

00:18:47.600 --> 00:18:48.600
 love for

00:18:48.600 --> 00:18:48.920
 you.

00:18:48.920 --> 00:18:51.180
 I'm going

00:18:51.180 --> 00:18:52.019
 to invite

00:18:52.019 --> 00:18:53.039
 Julian and

00:18:53.039 --> 00:18:53.560
 the worship

00:18:53.560 --> 00:18:54.180
 group

00:18:54.180 --> 00:18:56.800
 to come

00:18:56.800 --> 00:18:58.440
 and play

00:18:58.440 --> 00:18:59.220
 for us

00:18:59.220 --> 00:19:01.340
 and let's

00:19:01.340 --> 00:19:02.539
 just spend

00:19:02.539 --> 00:19:03.500
 a little bit

00:19:03.500 --> 00:19:04.180
 of time

00:19:04.180 --> 00:19:05.120
 allowing the

00:19:05.120 --> 00:19:05.620
 fact that

00:19:05.620 --> 00:19:06.140
 we're dead

00:19:06.140 --> 00:19:06.880
 to sin

00:19:06.880 --> 00:19:08.039
 and alive

00:19:08.039 --> 00:19:08.779
 to God

00:19:08.779 --> 00:19:09.639
 to take

00:19:09.639 --> 00:19:10.200
 as it

00:19:10.200 --> 00:19:10.839
 were a

00:19:10.839 --> 00:19:11.539
 fresh

00:19:11.539 --> 00:19:12.599
 root

00:19:12.599 --> 00:19:13.180
 within

00:19:13.180 --> 00:19:13.720
 us

00:19:13.720 --> 00:19:16.039
 and let's

00:19:16.039 --> 00:19:16.859
 just be

00:19:16.859 --> 00:19:17.420
 thinking

00:19:17.420 --> 00:19:18.519
 about

00:19:18.519 --> 00:19:19.059
 that.

00:19:19.700 --> 00:19:20.279
 We are

00:19:20.279 --> 00:19:20.899
 dead to

00:19:20.899 --> 00:19:21.339
 sin

00:19:21.339 --> 00:19:22.680
 and alive

00:19:22.680 --> 00:19:23.440
 to God.

00:19:30.119 --> 00:19:31.240
 Lord we

00:19:31.240 --> 00:19:32.059
 thank you

00:19:32.059 --> 00:19:32.639
 for speaking

00:19:32.639 --> 00:19:33.180
 to us

00:19:33.180 --> 00:19:33.779
 this morning

00:19:33.779 --> 00:19:35.059
 through this

00:19:35.059 --> 00:19:35.619
 wonderful

00:19:35.619 --> 00:19:36.079
 letter

00:19:36.079 --> 00:19:36.720
 to the

00:19:36.720 --> 00:19:37.139
 Romans.

00:19:38.779 --> 00:19:39.740
 thank you

00:19:39.740 --> 00:19:40.160
 that we

00:19:40.160 --> 00:19:41.039
 are all

00:19:41.039 --> 00:19:41.759
 a new

00:19:41.759 --> 00:19:42.519
 creation

00:19:42.519 --> 00:19:43.599
 in Christ

00:19:43.599 --> 00:19:44.099
 Jesus.

00:19:45.079 --> 00:19:45.960
 That is

00:19:45.960 --> 00:19:46.700
 the truth

00:19:46.700 --> 00:19:47.940
 and that

00:19:47.940 --> 00:19:48.639
 can never

00:19:48.639 --> 00:19:49.519
 change

00:19:49.519 --> 00:19:51.899
 and it's

00:19:51.899 --> 00:19:52.559
 the case

00:19:52.559 --> 00:19:53.399
 even when

00:19:53.399 --> 00:19:53.980
 it doesn't

00:19:53.980 --> 00:19:54.779
 feel like

00:19:54.779 --> 00:19:55.200
 it.

00:19:57.279 --> 00:19:58.500
 Help us

00:19:58.500 --> 00:19:59.039
 Lord by

00:19:59.039 --> 00:19:59.619
 the power

00:19:59.619 --> 00:19:59.980
 of your

00:19:59.980 --> 00:20:00.420
 spirit

00:20:00.420 --> 00:20:01.319
 to put

00:20:01.319 --> 00:20:02.059
 our sinful

00:20:02.059 --> 00:20:02.940
 lives to

00:20:02.940 --> 00:20:03.399
 death

00:20:03.399 --> 00:20:04.440
 and to

00:20:04.440 --> 00:20:05.259
 be alive

00:20:05.259 --> 00:20:06.119
 to you

00:20:06.119 --> 00:20:06.940
 and the

00:20:06.940 --> 00:20:07.819
 life you

00:20:07.819 --> 00:20:08.299
 have

00:20:08.299 --> 00:20:09.000
 in store

00:20:09.000 --> 00:20:09.759
 for us.

00:20:12.960 --> 00:20:14.039
 Thank you

00:20:14.039 --> 00:20:14.579
 that you

00:20:14.579 --> 00:20:15.240
 sent your

00:20:15.240 --> 00:20:16.099
 Holy Spirit

00:20:16.099 --> 00:20:17.779
 to help

00:20:17.779 --> 00:20:18.339
 us to

00:20:18.339 --> 00:20:19.419
 lead lives

00:20:19.419 --> 00:20:19.960
 that are

00:20:19.960 --> 00:20:20.599
 good for

00:20:20.599 --> 00:20:21.200
 us

00:20:21.200 --> 00:20:22.720
 and that

00:20:22.720 --> 00:20:23.399
 glorify

00:20:23.399 --> 00:20:24.119
 you.

00:20:24.119 --> 00:20:28.519
 Amen.