WEBVTT

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 Well, the Christmas season is upon us.

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 It is good to see you all here this morning.

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 For Advent, we are taking a break from our series in the book of Revelation,

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 and we'll be looking at the beginning of the book of Matthew.

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 If you want to turn there with us, that's page 757 in your pew Bible,

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 or you can follow along on the screen when we get to reading it.

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 But if you read the beginning of the book of Matthew, you start with a genealogy.

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 What is a genealogy for?

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 Well, when we encounter people on the street or you meet someone at church,

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 you ask them a few questions, right?

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 You ask, well, who are you?

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 Where did you come from?

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 What family are you a part of?

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 That might be less common today than it used to be.

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 Today we often ask, what do you do?

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 And so that's often our identity marker.

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 But all of this is questions that we ask in order to get to know someone.

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 And as Matthew begins his genealogy, he is saying,

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 I want to let you know something about the subject of my book.

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 And his whole book is written about the person of Jesus Christ.

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 And so he's starting with this genealogy to let us know more about him.

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 That's an unusual form for us today.

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 I don't introduce myself to someone and say, I'm the son of Arthur Leslie Coburn III, who is the son of Arthur Leslie Coburn Jr., who is the son of, and I don't even remember my great-grandfather's name.

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 So I couldn't go back very far in my genealogy.

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 But that's where Matthew starts.

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 And before we get there, again, just want to frame this a little bit in our cultural context of the first century.

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 So genealogies today, if you went to ancestor.com, you would be getting a scientific genealogy.

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 It would be based on your DNA.

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 And they would be tracing you back as best as they can to many, many generations.

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 This is not necessarily what the biblical genealogies do.

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 They are to establish family identity.

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 You're a part of this family.

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 It also, at times, are used to establish a royal lineage.

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 So this is the line of kings.

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 And sometimes you have a jump from a father to not a son, because maybe there isn't a son, but to a nephew or to a sibling.

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 So we need to recognize and bring the right expectations to this genealogy, or we're going to be disappointed and confused by it.

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 The genealogies in the Bible give us a sense of relationship to one another.

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 And as you will see in this one, it skips some generations.

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 And maybe others that we don't know about.

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 But we do know that a lot of what Matthew draws from comes from the Old Testament, the beginning of the book of 1 Chronicles.

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 You can go back.

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 If you want to do a careful study of what Matthew includes and doesn't include, you can do that.

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 But as we'll see at the very end of this passage, in verse 17, Matthew structures it purposefully.

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 He says in verse 17 that there are three groups of generations of 14 that he's pointing out.

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 From Abraham to David, from David to the exile in Babylon, and from Babylon to Jesus.

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 Well, spoiler alert, those aren't full genealogies, right?

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 Some of them are longer periods.

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 Some of them are shorter.

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 It's skipping generations.

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 So make sure you see that he's writing with a literary purpose, not a historical scientific purpose as he writes this.

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 Some of you are going to think really carefully, and you're going to count.

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 And you realize, actually, his 14s aren't 14s at all.

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 The first one is 13.

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 The second one is 14.

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 And the third one is 13.

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 So you think, okay, Matthew, what are you doing here?

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 I don't understand.

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 Well, I don't understand completely either.

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 I will just tell you that up front.

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 There's some fascinating, what commentators speculate.

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 One of them is that Matthew really wanted to write genealogies that had three sets of 14,

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 which, if you do math and the commutative product, is actually six times seven.

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 And so when you get to Jesus, you get the seventh seven,

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 which is the beautiful, glorious, apocalyptic number of perfection.

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 Maybe.

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 Maybe.

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 But if so, his math isn't very good.

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 The other reason why maybe Matthew refers to 14 is a, I'm just going to read this from the ESV study Bible notes

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 because I couldn't say it more clearly than they did.

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 There is a Jewish practice of gematria giving numeric values to the consonants in a Hebrew word.

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 So David's name would add D plus V plus D because the vowels don't count in Hebrew.

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 And so that would, the value of those would be six plus four, or four plus six plus four.

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 And that adds up to 14.

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 And so the whole point of this is to say this is about Jesus and his relationship to David.

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 And we'll talk about that today as we look at who is Jesus.

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 So having given you all that introduction, let's read the passage together and then we'll dive in.

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 So Matthew chapter one, verse one.

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 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

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 Abraham was the son of Isaac and Isaac, the father of Jacob and Jacob, the father of Judah and his brothers.

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 And Judah, the father of Perez and Zerah by Tamar.

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 And Perez, the father of Hezron and Hezron, the father of Ram and Ram, the father of Aminadab.

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 And Aminadab, the father of Nashon and Nashon, the father of Salmon.

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 And Salmon, the father of Boaz by Rahab.

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 And Boaz, the father of Obed by Ruth.

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 And Obed, the father of Jesse and Jesse, the father of David, the king.

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 And David was the father of Solomon by the wife of Uriah.

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 And Solomon, the father of Rehoboam and Rehoboam, the father of Abijah.

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 And Abijah, the father of Asaph and Asaph, the father of Jehoshaphat.

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 And Jehoshaphat, the father of Joram and Joram, the father of Uzziah and Uzziah, the father of Jotham and Jotham.

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 The father of Ahaz and Ahaz, the father of Hezekiah and Hezekiah, the father of Manasseh and Manasseh,

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 the father of Amos and Amos, the father of Josiah and Josiah, the father of Jeconiah and his brothers

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 at the time of the deportation to Babylon.

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 And after the deportation to Babylon,

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 Jeconiah was the father of Shealtiel,

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 and Shealtiel the father of Zerubbabel.

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 Zerubbabel the father of Abiud,

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 and Abiud the father of Eliakim,

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 and Eliakim the father of Azor and Azor,

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 the father of Zadok and Zadok,

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 the father of Achim and Achim,

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 the father of Eliud and Eliud,

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 the father of Eleazar and Eleazar,

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 the father of Mathan,

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 and Mathan the father of Jacob,

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 and Jacob the father of Joseph,

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 the husband of Mary,

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 of whom Jesus was born,

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 who is called Christ.

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 So all the generations,

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 from Abraham to David,

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 were 14 generations,

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 and from David to the deportation to Babylon,

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 14 generations,

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 and from the deportation of Babylon to Christ,

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 14 generations.

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 Let's pray.

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 Ask for God's help this morning.

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 Lord, we ask for your help as we look at this word.

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 Lord, we confess that this is an unusual way to communicate

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 that we are unfamiliar with,

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 and so we ask for your help this morning.

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 Lord, help us to see what you want to teach us

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 through this genealogy.

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 And Lord, open our eyes, we pray.

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 In Jesus' name.

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 Amen.

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 Amen.

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 Amen.

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 So there are lots of things to say,

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 and you may have looked ahead

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 and noticed that actually Tyler's going to preach

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 on this exact same passage next week,

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 and he'll probably do better at pronouncing the names

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 than I did.

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 So just be prepared.

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 I'm going to pick out one thread

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 of what I think Matthew is communicating

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 to us this morning,

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 and then Tyler's going to pick out another thread,

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 because all of this is about the genealogy,

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 or the genesis,

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 or the source of this is where Jesus came from.

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 And next week,

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 Tyler's going to look at the unusual people

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 who are mentioned in this list, particularly.

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 But for me,

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 I'm going to focus on what Matthew emphasizes in verse 1,

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 where he says this book is the genealogy,

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 the genesis of Jesus Christ,

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 the son of David,

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 the son of Abraham.

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 And we're going to look at these two concepts this morning

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 and what they have to say to us about Jesus

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 as we celebrate Advent.

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 So first,

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 Jesus is the son of Abraham

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 as he comes to this world.

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 What does this mean?

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 Now, some of you have grown up in church.

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 You have a good idea of what Abraham does.

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 Some of you may not be as familiar.

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 You go back to Genesis 12,

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 and at the very beginning of history,

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 when God wanted to create a people

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 for his own glory,

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 he called Abraham.

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 And we see this in Genesis 12.

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 He called him,

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 and he says,

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 I will make a covenant with you,

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 and I will bless you,

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 and I will make you the father of a great nation,

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 and through you,

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 all the families of the earth will be blessed.

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 He expounds on this a couple of chapters later

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 in Genesis 17,

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 starting verse 4,

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 and I'm going to read these to you.

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 Behold,

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 my covenant is with you,

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 and you shall be the father of a multitude of nations.

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 No longer shall your name be called Abram,

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 but your name shall be called Abraham,

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 for I have made you the father of a multitude of nations.

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 I will make you exceedingly fruitful,

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 and I will make you into nations,

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 and kings shall come from you,

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 and I will establish my covenant between me and you

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 and your offspring after you

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 throughout their generations

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 for an everlasting covenant

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 to be God to you

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 and to your offspring after you.

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 And I will give you and your offspring after you

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 the land of your sojournings,

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 all the land of Canaan

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 for an everlasting possession,

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 and I will be their God.

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 So this one man wandering around the Middle East,

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 God came to and said,

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 I'm choosing you to be the beginning

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 of a great work that I'm doing,

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 making a special people for me.

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 And if you know Abraham's story,

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 you know that Abraham was married to Sarah,

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 and Sarah was barren and couldn't have children,

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 and then God miraculously provided a child

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 so that this promise of inheritance could continue.

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 And you see this throughout the rest of Abraham

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 and the patriarch story,

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 and you see it resounding all the way down to Jesus

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 who was born in an also similarly miraculous way

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 from a virgin mother.

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 And Abraham was the father of a great nation

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 through whom God would bless the whole world.

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 He would make a people for himself,

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 and this people among all the peoples of the world

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 was called to be a blessing to that world.

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 By the way, we see this a little bit as well

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 because twice in this genealogy,

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 we see that the descendants of Abraham

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 and his brothers are included in this.

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 So God is thinking expansively of this,

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 not merely in a singular linear way

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 through this genealogy,

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 but also expansively that God is creating a people

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 out of the sons of Abraham.

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 Now, the New Testament brings glorious clarity to us

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 in terms of what this means.

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 We could look at Romans 4.

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 That's glorious but complicated.

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 So we're going to go to Galatians 3.

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 Galatians 3.7, Paul says this so clearly for us.

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 He says,

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 Know then that it is those of faith

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 who are the sons of Abraham.

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 And the scripture foreseeing that God would justify

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 the Gentiles, that is, non-descendants of Abraham,

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 genetically, by faith,

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 preach the gospel beforehand to Abraham,

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 saying in you all the nations,

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 shall all the nations be blessed.

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 So then those who are of faith

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 are blessed along with Abraham,

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 the man of faith,

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 sons of Abraham,

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 by faith in Jesus.

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 And so what Matthew is telling us

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 through this genealogy

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 is that Jesus is the son of Abraham,

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 the firstborn of a new and eternal people of God.

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 What God promised to Abraham to begin

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 was a picture of what he would do

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 finally and fully through Jesus.

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 And not just through a heritage of DNA

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 or of patriarchy or of lineage,

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 but through a heritage of faith

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 so that people from every tribe

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 and tongue and nation,

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 from all over the world,

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 can come and by faith in Jesus

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 be brought into this unique

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 and wonderful and special thing

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 that God is doing

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 in making a people for himself.

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 So what does this mean for us?

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 It means that at Advent,

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 we celebrate the coming

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 of a new people of God,

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 a people gathered by faith,

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 not by genetics,

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 not by heritage,

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 not by culture.

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 Look around this room.

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 Friends, I love being a part

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 of this church because God has blessed us.

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 Literally people from all over the world.

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 And you're rubbing shoulders with them.

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 And you're having fellowship with them.

00:14:38.920 --> 00:14:40.160
 And you're serving with them.

00:14:41.060 --> 00:14:43.940
 What an incredible joy it is

00:14:43.940 --> 00:14:46.379
 to see God bringing people

00:14:46.379 --> 00:14:48.300
 who have nothing in common

00:14:48.300 --> 00:14:50.080
 except their faith in Jesus

00:14:50.080 --> 00:14:52.960
 to be his people.

00:14:54.759 --> 00:14:57.500
 And Jesus comes as the son of Abraham

00:14:57.500 --> 00:14:59.020
 and by faith in him,

00:14:59.100 --> 00:15:01.940
 he calls us brothers and sisters,

00:15:02.660 --> 00:15:05.200
 one another in God's family.

00:15:06.580 --> 00:15:10.900
 So friends, as we proceed in Advent,

00:15:11.860 --> 00:15:14.120
 from Jesus, the son of Abraham,

00:15:14.340 --> 00:15:15.879
 let us cherish the church

00:15:15.879 --> 00:15:18.680
 and love one another for Jesus' sake.

00:15:18.679 --> 00:15:20.699
 And let us be the church,

00:15:21.500 --> 00:15:24.379
 blessing the nations around us,

00:15:25.319 --> 00:15:27.299
 blessing our neighbors here,

00:15:27.939 --> 00:15:29.899
 blessing to the ends of the earth

00:15:29.899 --> 00:15:31.659
 in love and service,

00:15:32.439 --> 00:15:34.579
 and then declaring the word of the gospel

00:15:34.579 --> 00:15:37.699
 that by faith in Christ,

00:15:38.120 --> 00:15:40.879
 we can be a part of the people of God.

00:15:40.879 --> 00:15:44.700
 But Matthew goes on.

00:15:45.720 --> 00:15:45.960
 He says,

00:15:46.139 --> 00:15:47.860
 not only is Jesus the son of Abraham,

00:15:48.200 --> 00:15:50.279
 but he is the son of David.

00:15:50.759 --> 00:15:51.679
 And in some ways,

00:15:51.799 --> 00:15:53.000
 David, as I mentioned earlier,

00:15:53.100 --> 00:15:55.399
 I think this may be the most central thought

00:15:55.399 --> 00:15:57.620
 because in the whole book of Matthew,

00:15:58.059 --> 00:16:01.259
 he's emphasizing the kingship of Jesus

00:16:01.259 --> 00:16:02.120
 as he comes.

00:16:02.120 --> 00:16:08.519
 And so David is the quintessential ideal king

00:16:08.519 --> 00:16:11.600
 of Israel in the Old Testament.

00:16:12.060 --> 00:16:15.399
 You see him listed before Abraham in verse one.

00:16:15.480 --> 00:16:16.600
 You see him in verse six.

00:16:16.879 --> 00:16:17.840
 He gets the title,

00:16:18.860 --> 00:16:21.539
 David the king, right?

00:16:22.679 --> 00:16:24.600
 And we look at this and we think,

00:16:24.759 --> 00:16:26.419
 okay, so Jesus comes not always

00:16:26.419 --> 00:16:27.720
 as the beginning of a people of God,

00:16:27.779 --> 00:16:29.460
 but he comes as a son of David.

00:16:29.460 --> 00:16:31.379
 And what does this mean?

00:16:32.759 --> 00:16:34.259
 Friends, there's no way to shorten this.

00:16:34.320 --> 00:16:35.680
 So I'm just gonna read to you

00:16:35.680 --> 00:16:37.200
 from 2 Samuel 7.

00:16:37.780 --> 00:16:39.780
 Because when David was,

00:16:39.920 --> 00:16:41.600
 and again, read 1 and 2 Samuel.

00:16:41.700 --> 00:16:44.060
 It's a great story of how God miraculously brought

00:16:44.060 --> 00:16:45.980
 the most unlikely person,

00:16:46.400 --> 00:16:48.800
 the youngest son of a family

00:16:48.800 --> 00:16:51.700
 to become this unique person,

00:16:52.540 --> 00:16:54.600
 this one that he called and anointed

00:16:54.600 --> 00:16:55.540
 to be the king.

00:16:55.740 --> 00:16:56.980
 And God brought him through

00:16:56.980 --> 00:16:57.940
 all of 1 Samuel

00:16:57.940 --> 00:16:59.700
 in the first six chapters of 2 Samuel

00:16:59.700 --> 00:17:01.760
 so that he might establish himself

00:17:01.760 --> 00:17:02.960
 as the king of Israel.

00:17:03.380 --> 00:17:05.440
 And God comes to David

00:17:05.440 --> 00:17:06.500
 because David has said,

00:17:06.620 --> 00:17:09.180
 God, I wanna build a great big house for you.

00:17:11.779 --> 00:17:13.200
 And God comes to him and says,

00:17:13.320 --> 00:17:15.200
 David, I'm glad for the spirit,

00:17:15.320 --> 00:17:17.080
 but you're not the one to build a house for me

00:17:17.080 --> 00:17:19.279
 because what this story is about right now

00:17:19.279 --> 00:17:21.080
 is I am building a house for you.

00:17:21.080 --> 00:17:22.980
 And not just a physical palace,

00:17:22.980 --> 00:17:25.579
 but I'm building you as a kingdom,

00:17:26.140 --> 00:17:28.440
 a household that you will rule over.

00:17:28.819 --> 00:17:31.839
 So here's what God says to David.

00:17:32.539 --> 00:17:36.220
 Now therefore, thus you shall say,

00:17:36.279 --> 00:17:38.500
 he's talking to Nathan who will say this to David.

00:17:39.140 --> 00:17:41.539
 Thus you shall say to my servant David,

00:17:42.000 --> 00:17:43.319
 thus says the Lord of hosts,

00:17:43.579 --> 00:17:45.019
 I took you from the pasture,

00:17:45.519 --> 00:17:47.000
 from following the sheep,

00:17:47.420 --> 00:17:50.120
 that you should be the prince over my people Israel.

00:17:50.119 --> 00:17:53.179
 And I have been with you wherever you went

00:17:53.179 --> 00:17:56.119
 and have cut off all your enemies from before you.

00:17:56.359 --> 00:17:58.899
 And I will make for you a great name,

00:17:58.979 --> 00:18:01.239
 like the name of the great ones of the earth.

00:18:01.899 --> 00:18:05.479
 And I will appoint a place for my people Israel

00:18:05.479 --> 00:18:06.859
 and will plant them

00:18:06.859 --> 00:18:09.539
 so that they may dwell in their own place

00:18:09.539 --> 00:18:11.819
 and be disturbed no more.

00:18:12.279 --> 00:18:14.799
 And violent men shall afflict them no more

00:18:14.799 --> 00:18:17.099
 as formerly from the time I appointed judges

00:18:17.099 --> 00:18:18.259
 over my people Israel.

00:18:18.259 --> 00:18:21.819
 And I will give you rest from all your enemies.

00:18:22.500 --> 00:18:24.480
 Moreover, the Lord declares to you

00:18:24.480 --> 00:18:26.779
 that the Lord will make you a house.

00:18:27.779 --> 00:18:29.160
 When your days are fulfilled

00:18:29.160 --> 00:18:30.680
 and you lie down with your fathers,

00:18:30.799 --> 00:18:33.279
 I will raise up your offspring after you

00:18:33.279 --> 00:18:36.500
 who shall come from your body

00:18:36.500 --> 00:18:39.000
 and I will establish his kingdom.

00:18:39.579 --> 00:18:41.559
 He shall build a house for my name

00:18:41.559 --> 00:18:45.339
 and I will establish the throne of his kingdom forever.

00:18:45.339 --> 00:18:47.619
 I will be to him a father

00:18:47.619 --> 00:18:50.119
 and he shall be to me a son.

00:18:51.199 --> 00:18:52.519
 When he commits iniquity,

00:18:52.659 --> 00:18:54.740
 I will discipline him with the rod of men

00:18:54.740 --> 00:18:57.079
 and with the stripes of the sons of men.

00:18:57.199 --> 00:19:00.059
 But my steadfast love will not depart from him

00:19:00.059 --> 00:19:01.579
 as I took it from Saul,

00:19:01.679 --> 00:19:04.779
 whom I put away from before you.

00:19:05.019 --> 00:19:06.919
 And your house and your kingdom

00:19:06.919 --> 00:19:10.939
 shall be made sure forever before me.

00:19:10.940 --> 00:19:14.880
 Your throne shall be established forever.

00:19:16.480 --> 00:19:19.059
 Now, in typical Old Testament prophecy,

00:19:19.580 --> 00:19:22.680
 you see some of these things fulfilled in Solomon, right?

00:19:22.860 --> 00:19:24.460
 Solomon actually builds the temple.

00:19:24.880 --> 00:19:26.460
 Solomon is disciplined by God

00:19:26.460 --> 00:19:27.759
 because he doesn't obey him.

00:19:27.940 --> 00:19:29.180
 But some of these promises

00:19:29.180 --> 00:19:31.440
 clearly point beyond Solomon.

00:19:31.840 --> 00:19:34.400
 They look ahead to a greater son of David

00:19:34.400 --> 00:19:36.840
 and the Jewish people knew this.

00:19:37.120 --> 00:19:38.580
 They knew this instinctively.

00:19:38.700 --> 00:19:39.420
 They knew it throughout.

00:19:39.420 --> 00:19:42.259
 They longed for the coming Messiah

00:19:42.259 --> 00:19:45.940
 would be often visioned as a son of David

00:19:45.940 --> 00:19:48.200
 who would come and bring the promises here.

00:19:48.320 --> 00:19:49.519
 What are the promises here?

00:19:49.759 --> 00:19:52.279
 That they would have victory over their enemies

00:19:52.279 --> 00:19:54.519
 and live in peace in the world.

00:19:54.880 --> 00:19:56.340
 That they would have a land

00:19:56.340 --> 00:19:59.460
 where they could dwell in abundance and in safety

00:19:59.460 --> 00:20:01.920
 and where they would have an eternal kingdom

00:20:01.920 --> 00:20:03.960
 with an eternal throne

00:20:03.960 --> 00:20:06.060
 that would rule over them.

00:20:07.200 --> 00:20:09.200
 And when we come to the time of Jesus,

00:20:09.200 --> 00:20:10.740
 at the end of this genealogy,

00:20:10.920 --> 00:20:13.440
 this is what the Jewish people were longing for.

00:20:13.680 --> 00:20:17.340
 Because they were under the rule of Rome at that time.

00:20:17.600 --> 00:20:20.080
 And even their so-called king, Herod,

00:20:20.220 --> 00:20:22.140
 was not in the line of David,

00:20:22.240 --> 00:20:24.559
 was never going to fulfill these promises.

00:20:25.100 --> 00:20:26.640
 And he was a scoundrel to boot.

00:20:26.840 --> 00:20:28.700
 So he just, you know,

00:20:28.840 --> 00:20:31.340
 they knew that there was something else

00:20:31.339 --> 00:20:33.439
 that they were looking for

00:20:33.439 --> 00:20:37.579
 as they were longing for the promises to David

00:20:37.579 --> 00:20:40.819
 to be fulfilled in the return of the king.

00:20:41.779 --> 00:20:43.259
 And yeah, go read Tolkien

00:20:43.259 --> 00:20:46.939
 and see all the resonances here.

00:20:47.179 --> 00:20:48.659
 I won't bore you with it today.

00:20:48.659 --> 00:20:50.439
 But it's a beautiful thing.

00:20:50.440 --> 00:20:54.519
 So Matthew is saying,

00:20:55.160 --> 00:20:58.140
 the son of David is Jesus.

00:20:58.620 --> 00:21:00.279
 And he is going to come.

00:21:01.779 --> 00:21:03.259
 Near the end of the book,

00:21:03.700 --> 00:21:05.460
 at the last week of Jesus' life,

00:21:05.519 --> 00:21:07.559
 as Jesus enters into Jerusalem,

00:21:08.380 --> 00:21:10.059
 Matthew quotes Zechariah,

00:21:10.059 --> 00:21:13.599
 Behold, your king is coming to you,

00:21:13.799 --> 00:21:16.159
 humble and mounted on a donkey.

00:21:16.720 --> 00:21:18.460
 And as the crowds responded,

00:21:18.579 --> 00:21:20.579
 as they threw down their cloaks

00:21:20.579 --> 00:21:22.379
 in honoring of this Jesus,

00:21:22.519 --> 00:21:22.819
 they said,

00:21:22.899 --> 00:21:24.659
 Hosanna to the son of David.

00:21:25.579 --> 00:21:28.240
 Blessed is he who comes in the name of the Lord.

00:21:28.759 --> 00:21:30.940
 Hosanna in the highest.

00:21:32.779 --> 00:21:34.299
 Friends, what we celebrate,

00:21:34.440 --> 00:21:35.819
 what Matthew wants us to see

00:21:35.819 --> 00:21:37.859
 is what we celebrate in Advent

00:21:37.859 --> 00:21:40.859
 is the coming of Jesus the king,

00:21:41.299 --> 00:21:42.259
 the son of David.

00:21:43.859 --> 00:21:45.659
 But he does not come

00:21:45.659 --> 00:21:47.500
 as the expectation,

00:21:47.799 --> 00:21:49.079
 to fulfill the expectation

00:21:49.079 --> 00:21:51.219
 of the first century Jews.

00:21:51.599 --> 00:21:54.539
 He does not come on a white horse

00:21:54.539 --> 00:21:56.299
 with an army at his back

00:21:56.299 --> 00:21:57.839
 to conquer the Romans

00:21:57.839 --> 00:21:58.740
 and kick them out

00:21:58.740 --> 00:22:00.419
 or to depose Herod.

00:22:00.959 --> 00:22:02.779
 He comes not on a white horse,

00:22:02.819 --> 00:22:03.659
 but on a donkey.

00:22:05.519 --> 00:22:07.240
 And he comes not to defeat Rome,

00:22:07.240 --> 00:22:09.579
 but to defeat our greater enemies

00:22:09.579 --> 00:22:12.519
 of sin and death and Satan.

00:22:14.819 --> 00:22:16.519
 Matthew wants us to see Jesus

00:22:16.519 --> 00:22:18.039
 as the true king

00:22:18.039 --> 00:22:20.200
 who will bring peace with God

00:22:20.200 --> 00:22:22.220
 through his atoning death

00:22:22.220 --> 00:22:24.519
 on the cross for us.

00:22:24.960 --> 00:22:26.839
 Who will defeat the enemies

00:22:26.839 --> 00:22:28.019
 through his resurrection

00:22:28.019 --> 00:22:29.380
 so that sin and death

00:22:29.380 --> 00:22:31.220
 no longer have power

00:22:31.220 --> 00:22:32.720
 over those who are in

00:22:32.720 --> 00:22:35.319
 the kingdom of Jesus by faith.

00:22:35.319 --> 00:22:37.679
 and the promise

00:22:37.679 --> 00:22:38.799
 of an eternal kingdom

00:22:38.799 --> 00:22:40.500
 because Jesus did not

00:22:40.500 --> 00:22:41.299
 stay in the grave,

00:22:41.379 --> 00:22:42.359
 but he rose again.

00:22:42.700 --> 00:22:43.399
 He is ascended

00:22:43.399 --> 00:22:44.740
 to the right hand of the Father.

00:22:45.019 --> 00:22:46.259
 He will return again

00:22:46.259 --> 00:22:48.220
 and in his eternal kingdom,

00:22:48.519 --> 00:22:50.919
 he will never be deposed.

00:22:51.019 --> 00:22:52.399
 He will never be removed.

00:22:52.740 --> 00:22:54.759
 And if we want to know

00:22:54.759 --> 00:22:56.399
 where this world is going

00:22:56.399 --> 00:22:57.619
 at the end of the ages,

00:22:57.740 --> 00:22:58.700
 the Bible tells us

00:22:58.700 --> 00:23:00.099
 it is the kingdom of Jesus

00:23:00.099 --> 00:23:02.059
 that will reign forever.

00:23:02.059 --> 00:23:09.399
 We all long for kingdoms

00:23:09.399 --> 00:23:10.539
 in our hearts.

00:23:12.240 --> 00:23:13.480
 We actually often try

00:23:13.480 --> 00:23:15.619
 to create them for ourselves.

00:23:15.960 --> 00:23:17.139
 I want to build my kingdom,

00:23:17.299 --> 00:23:18.599
 my family, my career,

00:23:18.940 --> 00:23:20.659
 my job, my church.

00:23:21.279 --> 00:23:22.940
 It's easy for all of us

00:23:22.940 --> 00:23:23.700
 to want to build

00:23:23.700 --> 00:23:24.480
 our own kingdoms.

00:23:25.319 --> 00:23:26.500
 And sometimes when we know

00:23:26.500 --> 00:23:27.619
 I can't build my own kingdom,

00:23:27.740 --> 00:23:28.859
 we find someone else's kingdom

00:23:28.859 --> 00:23:30.099
 and we latch onto them

00:23:30.099 --> 00:23:31.459
 and we find our tribe

00:23:31.459 --> 00:23:32.619
 and say these are my people

00:23:32.619 --> 00:23:34.719
 and whoever the person

00:23:34.719 --> 00:23:35.539
 is at the top,

00:23:35.799 --> 00:23:36.980
 I'm going to let him

00:23:36.980 --> 00:23:37.719
 be my king.

00:23:40.799 --> 00:23:42.019
 This is what Adam and Eve

00:23:42.019 --> 00:23:43.839
 did in the garden

00:23:43.839 --> 00:23:45.799
 when they said to God himself,

00:23:46.019 --> 00:23:46.859
 I don't want you

00:23:46.859 --> 00:23:47.559
 to be the king.

00:23:47.839 --> 00:23:49.359
 I want to do this on my own,

00:23:49.559 --> 00:23:50.559
 in my own way.

00:23:55.399 --> 00:23:56.899
 But recall what we've just

00:23:56.899 --> 00:23:58.000
 sung about Jesus.

00:23:58.000 --> 00:24:00.900
 Born thy people to deliver,

00:24:01.339 --> 00:24:02.220
 born a child,

00:24:02.759 --> 00:24:03.720
 and yet a king,

00:24:03.920 --> 00:24:05.500
 born to reign in us forever,

00:24:06.319 --> 00:24:08.319
 now thy gracious kingdom bring.

00:24:09.180 --> 00:24:10.980
 By thine own eternal spirit,

00:24:11.200 --> 00:24:13.960
 rule in all our hearts alone.

00:24:15.200 --> 00:24:16.980
 By thine all-sufficient merit,

00:24:17.539 --> 00:24:21.660
 raise us to thy glorious throne.

00:24:23.960 --> 00:24:25.579
 Friends, this is what the Magi

00:24:25.579 --> 00:24:27.559
 traveled from far away to see

00:24:27.559 --> 00:24:29.339
 as they laid down their gifts

00:24:29.339 --> 00:24:31.179
 because they knew somehow

00:24:31.179 --> 00:24:34.500
 that this baby was the coming king

00:24:34.500 --> 00:24:37.159
 that the world was longing for.

00:24:38.259 --> 00:24:40.059
 And they gave honor to him.

00:24:40.859 --> 00:24:42.279
 Friends, will you do this?

00:24:42.659 --> 00:24:43.899
 Will you honor the king

00:24:43.899 --> 00:24:45.980
 who came in humility,

00:24:46.159 --> 00:24:47.039
 born in a manger,

00:24:48.740 --> 00:24:50.099
 wrapped in swaddling clothes,

00:24:50.519 --> 00:24:51.919
 who established his kingdom

00:24:51.919 --> 00:24:53.859
 in obscurity by bringing hope

00:24:53.859 --> 00:24:58.740
 and love and the word of God

00:24:58.740 --> 00:25:03.579
 who fundamentally and finally

00:25:03.579 --> 00:25:05.339
 made his kingdom real

00:25:05.339 --> 00:25:07.299
 by offering himself up on the cross

00:25:07.299 --> 00:25:07.859
 to die,

00:25:08.399 --> 00:25:10.539
 not for people who wanted to follow him,

00:25:10.619 --> 00:25:12.579
 but for rebellious people like you and me

00:25:12.579 --> 00:25:13.959
 who want to go our own way,

00:25:14.519 --> 00:25:17.500
 who rose from the dead.

00:25:17.500 --> 00:25:19.559
 This is Jesus,

00:25:19.839 --> 00:25:20.740
 the son of David,

00:25:21.359 --> 00:25:22.000
 the king,

00:25:23.099 --> 00:25:24.740
 that Matthew wants us

00:25:24.740 --> 00:25:26.380
 to respond to.

00:25:28.500 --> 00:25:29.200
 And friends,

00:25:29.279 --> 00:25:30.500
 isn't it amazing to think

00:25:30.500 --> 00:25:32.119
 that this is what God is up to,

00:25:32.480 --> 00:25:33.700
 that the people of God

00:25:33.700 --> 00:25:35.619
 are also the inbreaking

00:25:35.619 --> 00:25:37.099
 of the kingdom of God

00:25:37.099 --> 00:25:38.299
 in this world.

00:25:38.960 --> 00:25:39.599
 Mike and Jenny,

00:25:39.720 --> 00:25:41.400
 thank you for what you guys are doing,

00:25:41.500 --> 00:25:43.539
 being a part of the kingdom of God

00:25:43.539 --> 00:25:45.220
 breaking into this city

00:25:45.220 --> 00:25:46.940
 and offering the hope

00:25:46.940 --> 00:25:47.839
 and the life

00:25:47.839 --> 00:25:50.200
 that comes through Jesus Christ

00:25:50.200 --> 00:25:52.680
 and through the loving,

00:25:52.960 --> 00:25:54.860
 sacrificial service of his people

00:25:54.860 --> 00:25:56.839
 to the nations around him.

00:25:57.279 --> 00:25:58.819
 We see the kingdom there.

00:25:58.960 --> 00:26:01.339
 We see it in our own fellowship

00:26:01.339 --> 00:26:03.319
 as we humble ourselves

00:26:03.319 --> 00:26:05.460
 and repent of our own kingdoms

00:26:05.460 --> 00:26:07.720
 and turn to Jesus and say,

00:26:07.779 --> 00:26:08.019
 Jesus,

00:26:08.440 --> 00:26:10.460
 your kingdom is what I want

00:26:10.460 --> 00:26:12.140
 more than anything.

00:26:12.140 --> 00:26:16.160
 So this Advent season,

00:26:17.060 --> 00:26:19.740
 let us celebrate this Jesus,

00:26:20.600 --> 00:26:21.560
 the son of Abraham,

00:26:22.400 --> 00:26:23.380
 the son of David.

00:26:23.620 --> 00:26:24.600
 Let's pray together.

00:26:25.240 --> 00:26:27.620
 Lord, thank you for your word.

00:26:28.500 --> 00:26:30.259
 Thank you for this Christmas season

00:26:30.259 --> 00:26:33.120
 and as we sing the familiar carols

00:26:33.120 --> 00:26:35.000
 and as we think about the lights

00:26:35.000 --> 00:26:35.740
 and the presents

00:26:35.740 --> 00:26:37.700
 and Lord, help us to see

00:26:37.700 --> 00:26:38.960
 the deeper resonances.

00:26:38.960 --> 00:26:42.440
 Lord, as we prepare to celebrate

00:26:42.440 --> 00:26:44.319
 your Advent,

00:26:44.460 --> 00:26:45.799
 your coming to earth,

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 the one who would establish

00:26:48.940 --> 00:26:50.460
 the people of God forever,

00:26:50.779 --> 00:26:51.860
 the one who would bring

00:26:51.860 --> 00:26:52.960
 the kingdom of God

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 in its richness.

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 And Lord, even as we celebrate

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 these things, Lord,

00:27:01.160 --> 00:27:01.960
 we look ahead

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 and we long for your return.

00:27:04.240 --> 00:27:05.759
 Lord, for your second coming.

00:27:05.759 --> 00:27:08.960
 Lord, when you will establish

00:27:08.960 --> 00:27:09.859
 in fullness

00:27:09.859 --> 00:27:11.900
 all that you have promised.

00:27:15.440 --> 00:27:16.240
 Oh, Lord,

00:27:16.480 --> 00:27:17.400
 rule in our hearts

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 today, we pray.

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 In Jesus' name.