WEBVTT

00:00:00.000 --> 00:00:05.780
 Thank you, Julian. Good to see you all. It's a joy to be able to be here.

00:00:05.780 --> 00:00:10.040
 As you know, before I jump into the word, we are in the middle of Adoption Month.

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 We're trying to raise awareness of what it means for the church to care for the widows and the orphans.

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 And today I have a great, great pleasure to be able to invite a friend up to come to have a conversation with me.

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 It's just a special time for us. Actually, just to plug again, Julian, today is Sunday the 15th of November.

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 And that means the showing is today after service. So feel free to hear.

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 So grab your lunch and then come back up 1.30 and we'll start watching the movie together.

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 And I don't know if you guys noticed, but we had our dear, dear beloved family, the Rauders, here with their beautiful addition as well.

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 And so just please go and say hi to them.

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 We're just trying to continue just to pray and seek God and go, what is it that he wants us to do to care for the families and care for the children in this city?

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 On that note, I'm going to invite a friend up, a dear friend, Sky, who's going to come up with her son, Evan, who is going to come and join us.

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 And I'm going to interview Evan, is what I'm going to do.

00:01:08.340 --> 00:01:09.920
 Oh, he wants pancakes.

00:01:10.439 --> 00:01:14.840
 So you've got to come to the surfing thing on the Saturday morning.

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 For the record, I did not put my hand up to learn how to surf, but I will be there.

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 And it's not going to be good. It's going to be pretty ugly.

00:01:21.739 --> 00:01:27.419
 Can we get another mic for Sky? Is that okay? Just that green one there.

00:01:29.939 --> 00:01:31.699
 There's so many ways that I can introduce you.

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 The person who formerly led Kelly's support group or the one who's leading Mother's Choice right now.

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 But really, just friend is probably the most important one.

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 In fact, we actually have a WhatsApp group just called Friends, just so we can remind ourselves that we are friends.

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 It is true. We kind of have to do that once in a while.

00:01:52.260 --> 00:01:56.380
 Once in a while. But welcome. I'm so glad that you're here.

00:01:56.620 --> 00:01:58.980
 Thank you so much. And thanks for having Evan as well.

00:01:59.200 --> 00:01:59.540
 Hey, Evan.

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 Do you want to say hi?

00:02:01.340 --> 00:02:01.660
 Hi.

00:02:03.120 --> 00:02:03.680
 There we go.

00:02:05.719 --> 00:02:09.120
 I know you've been a dear, dear friend to Christina, my wife as well.

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 So tell us while you're here. Tell us a little bit about you.

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 Well, first of all, I'm a proud mama of two very, very active boys, Evan and also Elliot, who's somewhere hiding.

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 And proud wife of my husband, Derek, who's also here.

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 He's going to be very embarrassed that I just called him out.

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 And also someone who is extremely lucky to call Hong Kong home.

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 I would say that I always describe myself that I look Chinese.

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 I sound Western, but I actually have the heart of an African.

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 Because when I was really young, my parents and I left Hong Kong and went to Ghana and West Africa as missionaries.

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 And that's where I grew up.

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 So I always have a little bit of an identity crisis.

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 I've had to work through that through my teens and my 20s.

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 But someone who really has seen a lot of grace in her life and just really watching my parents' ministry in Africa.

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 But also seeing my own journey with God as I've come back to Hong Kong.

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 And now having the privilege of finally being 100% true to my heart by saying that I think that I'm very lucky that Hong Kong is my home.

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 Just to hear that that's, I mean, you do a whole ton of things and we're going to go into that.

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 But just to hear that the heart that drives all of that is just this place of grace and just gratitude.

00:03:38.840 --> 00:03:41.139
 Everything that you've had up until this point, right?

00:03:41.139 --> 00:03:43.500
 So tell us a little bit about what you do right now.

00:03:44.379 --> 00:03:54.739
 So today I am part of a very large team of people in Hong Kong who really fight for the protection of children.

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 Really wanting to see not just orphans in our city, but children who unfortunately temporarily may not be able to be with their family.

00:04:05.919 --> 00:04:22.899
 And our living in welfare and really doing our very best, whether it's through fostering, whether it's through adoption, whether it's through raising awareness, whether it's through even taking care of girls at the very beginning of a crisis pregnancy.

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 And really being able to really stand in the gap for them and help them to make the best decisions for themselves.

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 And for the children who sometimes don't have a voice to be able to help them to find the thing that they need the most, which is a loving permanent family.

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 Have you always had that burden?

00:04:42.180 --> 00:04:45.759
 Or has that been something that has been recently brewing?

00:04:46.680 --> 00:04:48.240
 Funnily, you'd say that.

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 But when I first met or encountered Mother's Choice, I actually have been working in the NGO sector for about 20 plus years.

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 In fact, when I first moved back to Hong Kong, I said I wanted to be in the NGO sector and everybody said, oh, I think you should go into the corporate world, make some money, do some savings, get some contacts.

00:05:08.039 --> 00:05:16.899
 But I felt very strongly that the minute I stepped foot here in the city, that God was calling me for working for his good for the community.

00:05:17.119 --> 00:05:18.159
 So I never did that.

00:05:18.319 --> 00:05:20.119
 And I just went straight into the NGO world.

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 So the whole time that I've been working in NGO world, actually, I've never really connected with Mother's Choice because I lived as a young person surfing.

00:05:29.100 --> 00:05:30.459
 Yes, I have also tried that.

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 Hanging out in lots of different places, mostly working with young people, actually.

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 And it wasn't actually until I became a mom that the concept of children and, you know, that draw of maybe it's a, you know, a maternal instinct that really kicks in.

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 But my heart has always been with the next generation.

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 And I think whether you are a child or you're a teenager or you're a young adult, that is next generation definition for me.

00:06:02.279 --> 00:06:14.359
 And I think that that's actually been what's been brewing in my heart, where God's been shifting, whether it's been my career, whether it's been ministry, has always been working with the next generation.

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 And really seeing our next generation thrive.

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 And, you know, we got to know you, I mean, six, seven years ago now.

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 And a lot has happened in this city.

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 A lot has been exposed, especially with the fractures that happen in society between generations.

00:06:30.899 --> 00:06:37.979
 We seem to fall prey to outsource our discipling of the next generation to external sources.

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 And you see all these problems coming.

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 And we're just so busy with everything else that we're doing.

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 With what you're doing right now, and we don't need the whole profile of what MC does,

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 but what is it that you hope that we here as the church would know about when it comes to going out and reaching the next generation and creating safe families for kids?

00:06:54.220 --> 00:07:00.840
 I really think that God speaks to all of us in our very, very personal circumstance.

00:07:00.839 --> 00:07:10.419
 And when we have our ears open and our spiritual eyes open to see when he does plant that into your life,

00:07:10.419 --> 00:07:12.839
 I think that that's when the magic happens.

00:07:13.599 --> 00:07:18.179
 For me, I told you a little bit, and I do want to share this if that's okay.

00:07:18.599 --> 00:07:19.459
 I don't know if we have time.

00:07:19.459 --> 00:07:23.620
 So the night that Evan was born, I was at Queen Mary Hospital.

00:07:24.659 --> 00:07:29.719
 And if you've ever had a baby in a public hospital, it's a little bit chaotic.

00:07:30.159 --> 00:07:31.259
 There's zero privacy.

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 And you're right next to somebody else who's going into labor.

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 And we're also right next to the person who's just given birth as well.

00:07:39.919 --> 00:07:43.740
 And right across the bed from me was a young lady.

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 I think she must have been in her teens.

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 She was South Asian of descent.

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 And she went into a four-hour conversation with a social worker after we gave birth, shortly after we gave birth.

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 So you can imagine all the hormones and everything that was going on.

00:08:01.540 --> 00:08:05.560
 And in that moment, I felt like, oh, how can I help?

00:08:05.720 --> 00:08:06.740
 Can I be a translator?

00:08:07.379 --> 00:08:08.439
 Can I give her some tissues?

00:08:08.939 --> 00:08:13.480
 Can I intervene in some way to just really assist the very painful conversation?

00:08:13.480 --> 00:08:20.020
 But essentially, in a nutshell, she had had drugs in her system during her pregnancy.

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 So the social worker was essentially telling her that her baby needed to be removed from her immediately

00:08:25.259 --> 00:08:30.720
 while there was a review of her suitability to be a parent and whether or not she could take her baby home.

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 And so she was being informed that the baby was going to be placed in a center, a residential care place nearby,

00:08:38.580 --> 00:08:41.899
 and that she would have to just wait.

00:08:41.899 --> 00:08:46.500
 So for me, I ended up just actually sitting there and praying.

00:08:47.840 --> 00:08:49.439
 This is while you were in labor yourself?

00:08:49.840 --> 00:08:50.600
 Right after labor.

00:08:50.600 --> 00:08:50.959
 Oh, okay.

00:08:53.079 --> 00:08:54.579
 It's kind of a blur, James.

00:08:56.240 --> 00:08:59.039
 But at that moment, actually, all I did was pray.

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 And there were two prayers that I had.

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 The first one was I really prayed that wherever that baby went, that that baby would be really taken care of.

00:09:07.539 --> 00:09:13.579
 And the second prayer that I had was, you know, God, I said, God, you know, I'm not really great with babies.

00:09:13.679 --> 00:09:14.339
 I just had one.

00:09:14.419 --> 00:09:15.399
 Now I'm having a second one.

00:09:15.399 --> 00:09:22.679
 But, you know, if God ever you placed me in an opportunity where I would take care of girls like this one

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 and help reassure her that her child be okay or help her in her journey or take care of, you know, children like her baby,

00:09:30.919 --> 00:09:32.120
 I said I would do it, God.

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 And honestly, a month later, I was having a conversation with Mother's Choice to being their next CEO.

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 And I think that, you know, God has a really strange way of doing things in your personal life.

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 It's whether or not you hear it, whether or not you see it.

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 And so for me, I think what I would like to say to the church is that, you know, I think we're surrounded with so many things that are busy.

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 We have lots of things on our social agendas or work agendas.

00:10:00.759 --> 00:10:05.519
 But what we don't realize is that the fundamentals of our society is actually family.

00:10:06.659 --> 00:10:10.659
 And the most vulnerable of our families is actually our children.

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 And when our families are not strong, our children are not going to be strong.

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 And our next generation is not going to thrive.

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 So what can we as a church do to step into that gap and be there for the most vulnerable?

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 And, you know, we talk a lot about adoption.

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 We talk about foster care.

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 And I think there's a lot that we don't really understand either.

00:10:32.299 --> 00:10:35.919
 I think the best thing is just to learn a little bit more about it, you know.

00:10:36.579 --> 00:10:36.979
 Yeah.

00:10:37.639 --> 00:10:38.439
 Thank you for sharing.

00:10:38.439 --> 00:10:41.359
 I'm going to ask you one more question because I think Evan is very keen to hear me preach.

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 I think there's people in this room who, even as you're hearing us talk, you're kind of like, oh, gosh, again, this topic again.

00:10:52.159 --> 00:10:54.580
 Why do you keep bringing this up again?

00:10:55.200 --> 00:10:58.900
 But the truth is not everyone's going to be asked to be the CEO of Mother's Choice.

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 Not everyone's going to have the ability to be able to adopt or foster.

00:11:03.240 --> 00:11:09.519
 So the next step, I need to hear a practical step that someone here is kind of like, okay, all right, this is my side.

00:11:09.680 --> 00:11:10.279
 God, this is from you.

00:11:10.879 --> 00:11:11.460
 What do I do?

00:11:11.659 --> 00:11:12.899
 Or do I just give them your number?

00:11:13.159 --> 00:11:13.620
 Is that the way?

00:11:14.759 --> 00:11:17.100
 Well, first of all, I have a lot of materials here.

00:11:17.139 --> 00:11:18.139
 So just in case.

00:11:18.139 --> 00:11:22.899
 And, you know, thanks, James, for having the screenie here and Christina as well.

00:11:23.059 --> 00:11:30.759
 I think that that's actually a very practical step is actually get to know and to understand what is it that our children need?

00:11:30.840 --> 00:11:31.699
 How can we help?

00:11:31.799 --> 00:11:35.059
 What does it actually mean to adopt and to foster?

00:11:36.240 --> 00:11:43.399
 There was we have this FAQ that we have that we have developed because so many people ask lots of questions.

00:11:43.399 --> 00:11:52.419
 And one of the questions that come in a lot, which I'd like to share with you, is the question is, if I can't adopt, if I can't foster, can I even be involved?

00:11:53.039 --> 00:11:54.939
 And the question is 100% yes.

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 You know, because adoption is closer than you might think.

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 There might be a family in the room, a family member that is around you.

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 And, you know, having kids is very difficult.

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 Like, I have one right now hanging off of my arm.

00:12:07.659 --> 00:12:09.639
 You know, really, you know, we say this a lot.

00:12:09.679 --> 00:12:11.179
 And I know you've heard this all the time.

00:12:11.240 --> 00:12:12.259
 It's not really a cliche.

00:12:12.259 --> 00:12:15.399
 It really does take a village to raise a child, you know.

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 And even being a part of somebody's life where they've made that choice and made that option, even if it means spending time with their kids, giving them a break.

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 And some of you in the room have done that for me and Derek, so thank you so much.

00:12:29.279 --> 00:12:31.600
 Or even if it is just being there to pray.

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 You know, we cannot underestimate the power of prayer, you know, for our next generation, particularly those who live hidden that none of us can see in our daily lives.

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 And I think that that's something we can definitely do.

00:12:44.040 --> 00:12:44.360
 Okay.

00:12:44.879 --> 00:12:47.300
 Actually, I've got a mentor of mine here, Steve Gordney.

00:12:47.520 --> 00:12:55.460
 And you remind me of a quote that he shared with me last week, which is, everyone wants to have a village, but not everyone wants to be a villager.

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 Is that right?

00:12:56.780 --> 00:12:57.100
 Right.

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 So we all want the village to look after us and look after people so we can be known.

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 But actually, a lot of us refuse to be villagers and to roll up our sleeves and actually get going.

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 So just really grateful for you.

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 I'm going to say a very short prayer of very few words, but I pray that you'll hear the depth of the, just the hunger to actually get involved together about this.

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 So, can we stretch out our hands and pray for Sky?

00:13:21.379 --> 00:13:22.080
 Thank you, God.

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 You came to adopt us.

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 You came to care for us when we were helpless and vulnerable.

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 And so we ask that you would help us do the same to those around us.

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 Empower Sky.

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 Just with your, continued with your compassion, your joy to be able to serve you.

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 Keep our eyes focused on you.

00:13:45.839 --> 00:13:48.379
 Thank you for the blessing of Derek and the boys.

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 Pray that they'll continue just to grow in stature, in wisdom, in favor.

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 And to grow in you.

00:13:54.259 --> 00:13:54.639
 Thank you, Lord.

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 In your name we pray.

00:13:55.779 --> 00:13:56.019
 Amen.

00:13:56.399 --> 00:13:56.679
 Amen.

00:13:57.299 --> 00:13:57.719
 What do you think?

00:13:57.759 --> 00:13:58.899
 Do you think you can still do the scripture reading?

00:13:59.179 --> 00:13:59.379
 Yeah.

00:13:59.379 --> 00:13:59.439
 Yeah.

00:13:59.439 --> 00:13:59.599
 Why not?

00:13:59.600 --> 00:14:00.159
 All right.

00:14:00.240 --> 00:14:02.800
 So we're going to jump into the sermon now.

00:14:02.980 --> 00:14:03.740
 Is that okay, Evan?

00:14:03.920 --> 00:14:04.100
 Yeah.

00:14:04.779 --> 00:14:06.399
 Mommy's going to read something from the Bible.

00:14:06.700 --> 00:14:06.860
 Okay.

00:14:07.580 --> 00:14:07.740
 Yeah.

00:14:08.399 --> 00:14:08.720
 Okay.

00:14:10.000 --> 00:14:10.320
 Okay.

00:14:10.460 --> 00:14:10.820
 There we go.

00:14:10.879 --> 00:14:11.320
 He approves.

00:14:11.759 --> 00:14:14.279
 It's not super short, but it's not super long.

00:14:14.620 --> 00:14:16.360
 We're going to do Genesis chapter 34.

00:14:16.720 --> 00:14:19.019
 As is our tradition, can I invite you to stand for the word of God?

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 God, we come to you now and we listen to your word.

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 Fill us with reverence and awe.

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 We hang on every single word that you say.

00:14:27.279 --> 00:14:28.759
 Would you minister to us now?

00:14:28.759 --> 00:14:29.620
 Thank you.

00:14:29.620 --> 00:14:29.639
 Thank you.

00:14:33.480 --> 00:14:35.899
 This is the word from Genesis 34.

00:14:35.899 --> 00:14:43.639
 Now, Dina, the daughter of Leah, whom she had born to Jacob, went out to see the women

00:14:43.639 --> 00:14:44.340
 of the land.

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 And when Shechem, the son of Hamor the Hivitite, the prince of the land, saw her, he seized her

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 and lay with her and humiliated her.

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 And his soul was drawn to Dina, the daughter of Jacob.

00:14:56.779 --> 00:15:00.179
 He loved the young woman and spoke tenderly to her.

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 So Shechem spoke to his father, Hamor, saying, get me this girl for my wife.

00:15:06.759 --> 00:15:12.620
 Now, Jacob heard that he had defiled his daughter, Dina, but his sons were with his livestock in

00:15:12.620 --> 00:15:13.059
 the field.

00:15:13.459 --> 00:15:15.859
 So Jacob held his peace until they came.

00:15:16.219 --> 00:15:19.919
 And Hamor, the father of Shechem, went out to Jacob to speak with him.

00:15:19.919 --> 00:15:23.799
 The sons of Jacob had come in from the field as soon as they heard of it.

00:15:23.879 --> 00:15:30.219
 And the men were indignant and very angry because he had done an outrageous thing in Israel by

00:15:30.219 --> 00:15:34.019
 lying with Jacob's daughter for such a thing must not be done.

00:15:34.019 --> 00:15:39.500
 But Hamor spoke with them, saying, the soul of my son, Shechem, longs for your daughter.

00:15:39.659 --> 00:15:41.980
 Please give her to him to be his wife.

00:15:42.480 --> 00:15:43.620
 Make marriages with us.

00:15:43.720 --> 00:15:46.439
 Give your daughters to us and take our daughters for yourselves.

00:15:46.919 --> 00:15:50.639
 You shall dwell with us and the land shall be open to you.

00:15:51.340 --> 00:15:53.759
 Dwell and trade in it and get property in it.

00:15:54.100 --> 00:15:58.259
 Shechem also said to her father and to her brothers, let me find favor in your eyes.

00:15:58.500 --> 00:16:00.679
 And whatever you say to me, I will give.

00:16:00.679 --> 00:16:04.779
 Ask me for a great bride price and gift as you will.

00:16:04.879 --> 00:16:07.159
 And I will give you whatever you say to me.

00:16:07.559 --> 00:16:10.239
 Only give me the young woman to be my wife.

00:16:11.019 --> 00:16:14.939
 And the sons of Jacob answered Shechem and his father Hamor deceitfully.

00:16:15.399 --> 00:16:18.139
 Because he had defiled their sister Dina.

00:16:18.559 --> 00:16:23.959
 They said to him, we cannot do this thing to give our sister to one who is uncircumcised.

00:16:24.059 --> 00:16:25.599
 For that would be a disgrace to us.

00:16:26.099 --> 00:16:29.359
 So only on this condition will we agree with you.

00:16:29.360 --> 00:16:34.639
 That you will become as we are by every male among you to be circumcised.

00:16:35.100 --> 00:16:37.019
 Then we will give our daughters to you.

00:16:37.080 --> 00:16:38.860
 And we will take your daughters to ourselves.

00:16:39.000 --> 00:16:41.240
 And we will dwell with you and become one people.

00:16:41.759 --> 00:16:44.500
 But if you will not listen to us and be circumcised.

00:16:44.620 --> 00:16:47.220
 Then we will take our daughter and we will be gone.

00:16:48.279 --> 00:16:51.039
 Their words pleased Hamor and Hamor's son Shechem.

00:16:51.300 --> 00:16:53.340
 And the young man did not delay to do the thing.

00:16:53.399 --> 00:16:55.940
 Because he delighted in Jacob's daughter.

00:16:55.940 --> 00:17:00.000
 And now he was the most honoured of all of his father's house.

00:17:00.840 --> 00:17:03.680
 So Hamor and his son Shechem came to the gates of the city.

00:17:03.820 --> 00:17:05.580
 And spoke to the men of their city saying,

00:17:06.100 --> 00:17:07.799
 These men are at peace with us.

00:17:07.860 --> 00:17:09.700
 Let them dwell in the land and trade in it.

00:17:09.759 --> 00:17:12.940
 For behold, the land is large enough for them.

00:17:13.259 --> 00:17:15.080
 Let us take their daughters as wives.

00:17:15.480 --> 00:17:16.700
 Let us give them our daughters.

00:17:16.700 --> 00:17:22.000
 Only on this condition will the men agree to dwell with us to be one people.

00:17:22.160 --> 00:17:26.019
 When every male among us is circumcised as they are circumcised.

00:17:26.539 --> 00:17:30.080
 Will not their livestock, their property and all their beasts be ours?

00:17:30.200 --> 00:17:33.580
 Only let us agree with them and they will dwell with us.

00:17:33.799 --> 00:17:39.240
 And all who went out of the gate of his city listened to Hamor and his son Shechem.

00:17:39.480 --> 00:17:41.519
 And every male was circumcised.

00:17:41.700 --> 00:17:44.160
 All who went out of the gate of his city.

00:17:44.160 --> 00:17:47.340
 On the third day, when they were sore,

00:17:47.920 --> 00:17:51.400
 two of the sons of Jacob, Simeon and Levi, Dina's brothers,

00:17:51.660 --> 00:17:57.680
 took their swords and came against the city while it felt secure and killed all the males.

00:17:58.440 --> 00:18:02.660
 They killed Hamor and his son Shechem with a sword

00:18:02.660 --> 00:18:05.240
 and took Dina out of Shechem's house and went away.

00:18:06.259 --> 00:18:10.019
 The sons of Jacob came upon the slain and plundered city

00:18:10.019 --> 00:18:11.720
 because they had defiled this city.

00:18:11.720 --> 00:18:14.579
 They took their flocks, their herds, their donkeys,

00:18:14.799 --> 00:18:17.140
 and whatever was in the city and in the field,

00:18:17.519 --> 00:18:20.799
 all their wealth, all their little ones and their wives,

00:18:21.240 --> 00:18:23.640
 all that was in their houses they captured and plundered.

00:18:24.059 --> 00:18:26.319
 Then Jacob said to Simeon and Levi,

00:18:27.160 --> 00:18:30.380
 you have brought trouble on me by making me stink

00:18:30.380 --> 00:18:34.819
 to the inhabitants of the land, the Canaanites and the Perizzites.

00:18:35.180 --> 00:18:38.779
 My numbers are few and if they gather themselves against me and attack me,

00:18:38.779 --> 00:18:41.799
 I shall be destroyed, both I and my household.

00:18:41.920 --> 00:18:45.740
 But they said, should he treat our sister like a prostitute?

00:18:46.279 --> 00:18:47.379
 And this is the word of Lord.

00:18:48.680 --> 00:18:50.139
 Please take a seat. Thank you, Sky.

00:18:50.140 --> 00:18:58.140
 Hopefully now that we've read the account that we're just going to be going through,

00:18:58.220 --> 00:19:01.460
 you can understand why I decided to have Sky come and do a conversation with us

00:19:01.460 --> 00:19:05.080
 so I don't need to preach too long on this chapter, just to keep it short.

00:19:05.440 --> 00:19:08.600
 But also, we've been going through Genesis since April

00:19:08.600 --> 00:19:12.320
 and one of the things about going through the Bible just chapter by chapter

00:19:12.320 --> 00:19:14.720
 is that actually God sets the agenda.

00:19:14.940 --> 00:19:15.680
 God sets the word.

00:19:16.880 --> 00:19:17.740
 Thanks, see you later.

00:19:17.740 --> 00:19:20.059
 God sets the agenda and not us.

00:19:20.400 --> 00:19:23.500
 And we're going to just read from this and then ask God,

00:19:23.579 --> 00:19:28.039
 what is it that you're saying to us today from Genesis 34?

00:19:28.180 --> 00:19:29.319
 This is a dark chapter.

00:19:29.799 --> 00:19:32.819
 And if you have a young, young kid here or just someone you'd like,

00:19:32.940 --> 00:19:37.519
 just disclaimer, I'll try to remain as, you know, not as graphic at all,

00:19:37.720 --> 00:19:40.000
 but we're going to just go through this and we're going to lean in.

00:19:40.299 --> 00:19:41.539
 We're going to lean in and we're going to go,

00:19:41.539 --> 00:19:46.160
 God, what is there here that you are trying to say to us?

00:19:46.160 --> 00:19:50.420
 And when you look at things like these, there's two obvious crimes here, right?

00:19:50.720 --> 00:19:52.360
 Can we see those two crimes?

00:19:52.800 --> 00:19:56.380
 One is a young girl, probably the age of a teenager.

00:19:56.540 --> 00:20:00.259
 These commentaries say that she's probably between 13 and 15.

00:20:00.259 --> 00:20:02.879
 So that's the number one crime.

00:20:04.000 --> 00:20:06.119
 The number two, of course, is the murder that comes.

00:20:06.220 --> 00:20:10.900
 What I'm here to suggest to us today is they are the two very obvious heinous crimes.

00:20:11.119 --> 00:20:16.619
 But underneath those two crimes are two pretty toxic, hidden problems.

00:20:17.119 --> 00:20:20.819
 We see a society when it does not keep families safe.

00:20:20.900 --> 00:20:22.700
 It does not keep children safe.

00:20:22.700 --> 00:20:23.859
 You see the consequences.

00:20:24.019 --> 00:20:26.019
 You see the pain of what comes.

00:20:26.019 --> 00:20:29.519
 And what you see here, you have to ask that question.

00:20:30.680 --> 00:20:31.639
 God, where are you?

00:20:33.519 --> 00:20:35.139
 God, seriously, where are you?

00:20:35.900 --> 00:20:37.839
 You look outside into the world.

00:20:38.160 --> 00:20:44.920
 You look outside and you just read SCMP or you just find a really horrifying documentary to watch on Netflix.

00:20:45.379 --> 00:20:46.759
 The question will always be the same.

00:20:47.279 --> 00:20:48.460
 God, where are you?

00:20:48.460 --> 00:20:55.799
 My point today is, actually, in this chapter, he's not mentioned at all.

00:20:56.680 --> 00:20:57.640
 That's kind of the point.

00:20:58.180 --> 00:21:07.200
 When God is left out, when humans decide to go their own way, you see society break down almost on every level.

00:21:07.319 --> 00:21:12.980
 It's sad because the chapter just before, Jacob got a new name, reconciles with his brother.

00:21:12.980 --> 00:21:15.599
 And even though he's got a new name, he's sticking to his old ways.

00:21:15.839 --> 00:21:18.980
 So he doesn't have a full reconciliation is what Gabe talked to us about last week.

00:21:20.120 --> 00:21:26.740
 But he does say at the very end of chapter 33, there he erected an altar and called it Israel, the God of Jacob.

00:21:26.940 --> 00:21:29.500
 He's been talking about this God as the God of Abraham, the God of Isaac.

00:21:29.700 --> 00:21:32.140
 Finally, for the very first time, he says, this is my God too.

00:21:32.960 --> 00:21:33.680
 How cool is that?

00:21:34.500 --> 00:21:39.519
 Sadly, then, straight after that, chapter 24, God does not show up at all.

00:21:39.519 --> 00:21:45.579
 He shows up in chapter 25 again, but there's this dark chapter that just sits here on its own.

00:21:46.879 --> 00:21:47.799
 What's the problem here?

00:21:48.259 --> 00:21:49.720
 Let me set the scene for us.

00:21:50.940 --> 00:21:57.619
 When Jacob leaves his family in Genesis 28, he goes and he sees the ladder and he sees the angels.

00:21:58.139 --> 00:22:03.420
 And then he builds the altar and he says, God, if you would be with me, if you would look after me, I will come back here.

00:22:03.619 --> 00:22:05.519
 I'm going to call this place Bethel, which is the house of God.

00:22:05.759 --> 00:22:08.019
 And God, I promise you, I'm going to come back here.

00:22:08.180 --> 00:22:09.400
 Okay, that's the scene.

00:22:09.900 --> 00:22:13.579
 And so then he goes and then he goes and he gets his wives and he gets his kids.

00:22:13.879 --> 00:22:15.180
 And eventually he comes back.

00:22:15.400 --> 00:22:18.900
 Does he go back to the place that he said he would go back to in Genesis chapter 28?

00:22:19.420 --> 00:22:20.799
 The answer is no.

00:22:20.920 --> 00:22:22.619
 He told God, I will come back to Bethel.

00:22:22.759 --> 00:22:26.220
 And instead of going back to Bethel, he stopped short in a place called Shechem.

00:22:26.400 --> 00:22:27.700
 And he decides, you know what?

00:22:27.879 --> 00:22:33.460
 I know I did tell God that I was going to go back to Bethel, but I'm just going to stop right here because Shechem seems like a pretty cool place to live.

00:22:34.059 --> 00:22:36.039
 My granddad didn't choose to buy land here.

00:22:37.220 --> 00:22:37.879
 But you know what?

00:22:37.880 --> 00:22:41.060
 Well, I'm going to buy myself a piece of land because I am rich.

00:22:42.060 --> 00:22:42.840
 And so he settles.

00:22:42.839 --> 00:22:45.019
 This is the end of chapter 23.

00:22:45.019 --> 00:22:48.980
 And Jacob came safely to the city of Shechem, which is in the land of Canaan, on his way to Panam and Ram.

00:22:49.039 --> 00:22:50.659
 And he camped before the city.

00:22:50.799 --> 00:22:56.819
 And from the sons of Hamor, Shechem's father, he bought for a hundred pieces of money the piece of land on which he had pitched his tent.

00:22:56.819 --> 00:23:01.679
 From this point, honestly, from every point, the people of God are always trying to figure out one thing.

00:23:01.919 --> 00:23:04.419
 How can I live in this world but not be of this world?

00:23:04.420 --> 00:23:13.980
 How can I be placed here but not assimilate to the point where, really, I don't really know if there's any difference between God's people and the people of the world?

00:23:14.380 --> 00:23:17.400
 And so you see here, he doesn't do what he says.

00:23:17.680 --> 00:23:19.100
 Come on, Jacob, every time.

00:23:19.099 --> 00:23:29.859
 Now, just when he's making progress and he's got a new name and a new identity, just when you think, okay, finally getting it, it pulls back and he just can't quite do it.

00:23:30.299 --> 00:23:32.399
 He lies to Esau even though they've now reconciled.

00:23:32.939 --> 00:23:35.500
 He tells God that, I'm going to come back to Bethel, but then he stops short.

00:23:36.179 --> 00:23:41.839
 And that then sets the scene for the events of chapter 34 and the first crime.

00:23:41.919 --> 00:23:43.039
 Let's unpack the first crime.

00:23:43.039 --> 00:23:49.379
 Verse 1, now Dina, the daughter of Leah, whom she had borne to Jacob, went out to see the women of the land.

00:23:51.539 --> 00:23:53.599
 Teenage Dina, 13 to 15.

00:23:53.899 --> 00:23:56.720
 Almost made an extra effort here just to say the daughter of Leah.

00:23:57.059 --> 00:23:58.299
 So she was not the favored one.

00:23:59.539 --> 00:24:00.960
 Her mother was not the favored one.

00:24:01.159 --> 00:24:04.740
 So what you see here is maybe a teenage girl who hasn't really had the attention of dad at all.

00:24:05.420 --> 00:24:07.379
 They're camped out in a place that they shouldn't really be at.

00:24:08.139 --> 00:24:10.440
 And dad doesn't really pay that much attention to her.

00:24:10.440 --> 00:24:15.259
 And Dina wanders out into the land to see the women of the land.

00:24:15.480 --> 00:24:18.720
 Something about the ancient world that we have to be very, very aware of here,

00:24:18.740 --> 00:24:20.940
 because Hong Kong is one of the most safe places that you can be,

00:24:21.000 --> 00:24:23.640
 and you can let your children roam pretty much anywhere.

00:24:24.000 --> 00:24:30.360
 In the ancient world, an unattended female, whatever age, actually was deemed as fair game.

00:24:31.180 --> 00:24:33.140
 That actually any man who would see her could take her.

00:24:33.980 --> 00:24:35.960
 That was the context with which this was in.

00:24:36.220 --> 00:24:39.660
 There's a few of us, our own Jeremy and Matthew, we've been reading the book of Ruth.

00:24:39.660 --> 00:24:43.820
 We hear about this guy called Boaz, who meets this vulnerable young girl.

00:24:44.519 --> 00:24:45.620
 And what does he say to the men?

00:24:45.720 --> 00:24:46.759
 You are not allowed to take her.

00:24:47.279 --> 00:24:48.460
 Why does he have to say that?

00:24:49.060 --> 00:24:50.360
 Because that's the custom of the day.

00:24:50.560 --> 00:24:52.600
 If you see an unattended girl, you can take her.

00:24:53.259 --> 00:24:55.040
 So Boaz says you are not allowed to take her.

00:24:55.080 --> 00:24:59.440
 So actually what happens here is you've got Dina, this 13 to 15 year old teenage girl,

00:24:59.940 --> 00:25:03.580
 leaving her father's tribe and heading in to see the women of the land,

00:25:03.660 --> 00:25:05.000
 heading to see the Canaanite women.

00:25:05.000 --> 00:25:09.359
 The Canaanite women that actually Abraham and Isaac and Rebecca, all of them were saying,

00:25:09.559 --> 00:25:10.680
 let's not mix with them.

00:25:10.920 --> 00:25:12.579
 We do not want our kids to mix with them.

00:25:12.640 --> 00:25:14.400
 We do not want our kids to intermarry with them.

00:25:14.740 --> 00:25:15.819
 Stay away from them.

00:25:16.099 --> 00:25:21.240
 Now you have Jacob kind of going, well, this is the daughter of the wife that I don't really care about.

00:25:22.000 --> 00:25:23.160
 Let her do as she pleases.

00:25:23.839 --> 00:25:26.460
 And how that ends up.

00:25:26.460 --> 00:25:31.400
 She sees, and verse 2, and when Shechem, the son of Hamor, the Hivite, the prince of the land, saw her,

00:25:31.860 --> 00:25:36.980
 he seized her and lay with her and humiliated her, assaults her.

00:25:38.700 --> 00:25:40.900
 He saw, he took.

00:25:42.059 --> 00:25:44.420
 What language does that remind you of?

00:25:45.860 --> 00:25:47.759
 He saw and he took.

00:25:47.759 --> 00:25:55.259
 You can go all the way back to Genesis 3 when she sees the fruit and she takes.

00:25:55.920 --> 00:25:57.759
 You can go to Genesis 6 before Noah.

00:25:59.220 --> 00:26:01.220
 They saw, they took.

00:26:02.059 --> 00:26:08.839
 Time and time again you see the same thing happening when someone takes, decides they want,

00:26:09.740 --> 00:26:11.940
 and then seizes and consumes.

00:26:13.059 --> 00:26:15.359
 This is the fall of Eden all over again.

00:26:16.319 --> 00:26:17.440
 But then it's confusing.

00:26:18.220 --> 00:26:20.140
 Because straight after in verse 3 it says this.

00:26:21.160 --> 00:26:23.559
 So he sees her, seizes her, lays with her and humiliates her.

00:26:24.599 --> 00:26:27.319
 And his soul was drawn to Dina, the daughter of Jacob.

00:26:27.839 --> 00:26:30.900
 He loved the young woman and spoke tenderly to her.

00:26:31.960 --> 00:26:35.359
 So Shechem spoke to his father Hamor saying, get me this girl for my wife.

00:26:36.720 --> 00:26:38.279
 So he seizes, he takes.

00:26:40.500 --> 00:26:43.279
 And then he says, oh, I'm drawn to her.

00:26:43.279 --> 00:26:43.420
 I love her.

00:26:44.839 --> 00:26:45.740
 I love her.

00:26:46.379 --> 00:26:47.660
 And speaks tenderly to her.

00:26:47.720 --> 00:26:50.720
 How confusing, how twisted is this story already?

00:26:51.240 --> 00:26:53.079
 He does it in the completely wrong order.

00:26:53.180 --> 00:26:53.940
 He's drawn to her.

00:26:54.740 --> 00:26:55.480
 He loves her.

00:26:55.559 --> 00:26:57.160
 And then he speaks tenderly with her.

00:26:57.160 --> 00:27:02.240
 When really, what we should do, when we see someone that we might be interested in, we speak tenderly to them first.

00:27:02.279 --> 00:27:02.600
 Young men.

00:27:02.840 --> 00:27:05.160
 We speak tenderly to the people first.

00:27:05.300 --> 00:27:06.460
 And then we get to know them.

00:27:06.580 --> 00:27:07.820
 And then we learn to love them.

00:27:07.880 --> 00:27:09.759
 And eventually we are drawn to them.

00:27:09.759 --> 00:27:14.140
 The order here is completely wrong.

00:27:15.119 --> 00:27:16.559
 That's the first crime.

00:27:16.859 --> 00:27:17.740
 And we know what it is.

00:27:17.759 --> 00:27:19.859
 It's obvious and it's disgusting and it's twisted.

00:27:20.700 --> 00:27:26.420
 But what I'm here to say is beneath that first crime, there is a very big hidden problem.

00:27:27.039 --> 00:27:31.960
 And that problem is that dad Jacob stays completely silent.

00:27:33.680 --> 00:27:35.200
 Completely silent.

00:27:35.200 --> 00:27:41.080
 When you have passive or absent leadership, this is what happens.

00:27:41.500 --> 00:27:47.000
 When you have people who don't actually care for the weak and the vulnerable, this is what happens.

00:27:47.080 --> 00:27:47.539
 What was it?

00:27:47.580 --> 00:27:48.340
 Was it favoritism?

00:27:48.440 --> 00:27:49.500
 Was it complete disinterest?

00:27:49.840 --> 00:27:56.059
 Why would you let your daughter go out on her own unattended, knowing that the land that you were in?

00:27:57.460 --> 00:28:04.799
 And we look at that and go, look, by God's grace, hopefully we're not at risk of committing that first crime.

00:28:04.799 --> 00:28:09.200
 But I wonder whether we are at risk of this hidden problem, which is passive leadership.

00:28:10.019 --> 00:28:11.700
 Not speaking up for the vulnerable.

00:28:11.859 --> 00:28:13.480
 Not protecting the vulnerable.

00:28:13.639 --> 00:28:15.059
 And you're like, well, Hong Kong's a safe place.

00:28:15.099 --> 00:28:16.019
 I'm not talking about that.

00:28:16.139 --> 00:28:20.200
 Actually, Brenda, you and I were talking about the book, The Anxious Generation.

00:28:21.240 --> 00:28:30.539
 Jonathan Haidt, the author says, in this current day and age, essentially, even though it looks very different, are we doing the same with our children, with our teenagers?

00:28:30.539 --> 00:28:42.659
 Are we giving them a device and saying, hey, go and wander, knowing there's so many dangers on social media.

00:28:42.779 --> 00:28:46.240
 There's so many dangers that our children can access on their phones.

00:28:46.319 --> 00:28:49.799
 The horrors that they can be exposed to at a super young age.

00:28:49.920 --> 00:28:52.319
 Are we essentially doing the same thing as Jacob and say, hey, just go?

00:28:52.319 --> 00:28:58.119
 The passive, neglectful, disinterested leadership.

00:28:59.679 --> 00:29:00.500
 Jacob stays silent.

00:29:01.079 --> 00:29:05.980
 Now, Jacob heard that he had defiled his daughter, Lina, but his sons were with his livestock in the field.

00:29:06.220 --> 00:29:08.059
 So Jacob held his peace until they came.

00:29:08.259 --> 00:29:09.079
 He stayed silent.

00:29:09.359 --> 00:29:10.000
 He was at home.

00:29:10.639 --> 00:29:13.159
 His daughter left, got taken.

00:29:13.700 --> 00:29:14.960
 He hears about it somehow.

00:29:15.179 --> 00:29:16.439
 And then he stays silent.

00:29:16.440 --> 00:29:19.460
 Until his sons come back.

00:29:20.000 --> 00:29:22.620
 And then Hamel, the father of Shechem, went out to Jacob to speak with him.

00:29:22.680 --> 00:29:24.019
 The sons of Jacob had come in from the field.

00:29:24.259 --> 00:29:31.240
 As soon as they heard of it, the men were indignant and very angry because he had done an outrageous thing in Israel by lying with Jacob's daughter, for such a thing must not be done.

00:29:31.480 --> 00:29:33.279
 They knew this was not supposed to happen.

00:29:33.519 --> 00:29:34.420
 The sons were angry.

00:29:34.519 --> 00:29:35.059
 Who were the sons?

00:29:35.140 --> 00:29:36.000
 We later find out.

00:29:36.059 --> 00:29:37.120
 They're Simeon and Levi.

00:29:37.380 --> 00:29:39.640
 These are the full brothers of Dina.

00:29:40.720 --> 00:29:44.980
 The same siblings of, of course, of Leah.

00:29:44.980 --> 00:29:46.900
 So probably also neglected.

00:29:47.319 --> 00:29:49.079
 Probably also victims of favoritism.

00:29:49.500 --> 00:29:54.700
 So they're like, dad, our sister has had this terrible thing happen to her and you're staying silent.

00:29:56.339 --> 00:30:00.400
 I'm going to peek into the second crime and we see, we know what they're going to do because we've just read it.

00:30:01.019 --> 00:30:01.940
 But where does it come from?

00:30:02.339 --> 00:30:07.000
 I think it comes from a passive disinterested leader who is absent, who doesn't take control.

00:30:07.000 --> 00:30:11.980
 And when he doesn't take control, you see the sons who are filled with anger for their own sister.

00:30:12.319 --> 00:30:13.400
 They take control.

00:30:13.400 --> 00:30:17.700
 This hidden problem where we stay silent in the midst of injustice.

00:30:19.500 --> 00:30:20.280
 Hamor comes.

00:30:20.420 --> 00:30:23.519
 He said, hey, actually, interesting here in this whole chapter, there's no God.

00:30:23.940 --> 00:30:24.540
 Guess what else there is?

00:30:24.740 --> 00:30:25.580
 There is no apology.

00:30:26.300 --> 00:30:27.140
 There is no sorry.

00:30:27.300 --> 00:30:31.560
 It wasn't like, hey, man to man, I am so sorry that my son did this to you.

00:30:31.640 --> 00:30:32.000
 Nothing.

00:30:32.920 --> 00:30:35.800
 You can see how it was almost just assumed that it was okay.

00:30:35.799 --> 00:30:40.220
 Hamor walks straight in and says, the soul of my son Shechem longs for your daughter.

00:30:40.339 --> 00:30:42.220
 Please give her to him to be his wife.

00:30:42.500 --> 00:30:43.319
 Make marriages with us.

00:30:43.379 --> 00:30:45.379
 Give your daughters to us and take our daughters for yourselves.

00:30:45.759 --> 00:30:47.680
 You shall dwell with us and the land shall be open to you.

00:30:47.779 --> 00:30:49.339
 Dwell and trade in it and get property in it.

00:30:49.799 --> 00:30:52.559
 Shechem also said to her father and her brothers, let me find favor in your eyes.

00:30:52.819 --> 00:30:54.579
 And whatever you say to me, I will give.

00:30:54.980 --> 00:30:57.559
 Ask me for as great a bride price and gift as you will.

00:30:57.619 --> 00:30:58.819
 And I will give whatever you say to me.

00:30:58.879 --> 00:31:01.220
 Only give me the young woman to be my wife.

00:31:01.220 --> 00:31:04.700
 He is infatuated with Dina and he's willing to do anything.

00:31:04.819 --> 00:31:07.519
 So he takes his dad and he goes into the tribe of Jacob.

00:31:07.600 --> 00:31:09.640
 He says, just name your price.

00:31:10.079 --> 00:31:10.740
 No apology.

00:31:11.880 --> 00:31:14.440
 You left her unattended yourself, but name your price.

00:31:14.680 --> 00:31:15.079
 You know what?

00:31:15.420 --> 00:31:16.640
 I'll do you a big solid.

00:31:16.980 --> 00:31:19.120
 Why don't our families just intermarry?

00:31:19.200 --> 00:31:20.460
 Why don't we just join together?

00:31:20.779 --> 00:31:21.259
 Guess what that'll do?

00:31:21.299 --> 00:31:22.920
 Let's merge and we'll become stronger.

00:31:23.000 --> 00:31:24.279
 We can get rich together.

00:31:26.860 --> 00:31:27.799
 Here we are again.

00:31:28.259 --> 00:31:28.920
 God's people.

00:31:28.920 --> 00:31:33.800
 How are they going to figure out how to be in this world, but not of this world?

00:31:33.880 --> 00:31:38.200
 God kept saying time and time again, do not mix.

00:31:38.360 --> 00:31:40.180
 You are my people and I am your God.

00:31:41.820 --> 00:31:44.759
 And yet what we see here, Jacob, the guy with the new name.

00:31:45.019 --> 00:31:48.980
 Interestingly though, he's got the new name before, but the Bible keeps referring him to him as Jacob.

00:31:49.259 --> 00:31:52.320
 We often have a new identity, but the old one is just right next to us.

00:31:53.779 --> 00:31:54.860
 Romans 7 talks about that.

00:31:54.860 --> 00:31:55.980
 Even the great apostle Paul.

00:31:56.759 --> 00:31:58.620
 He says, look, I want to keep doing good.

00:31:59.539 --> 00:32:03.519
 But there's just this thing, this shadow next to me that always just keeps to my side.

00:32:04.300 --> 00:32:05.620
 What wretched people we are.

00:32:06.080 --> 00:32:07.620
 You see that here with Jacob.

00:32:07.720 --> 00:32:08.960
 He stays completely silent.

00:32:09.360 --> 00:32:13.380
 Even after that proposal from Hamor, he still doesn't speak.

00:32:14.560 --> 00:32:15.080
 Verse 13.

00:32:15.160 --> 00:32:18.500
 The sons of Jacob answered Shechem and his wife Hamor deceitfully.

00:32:19.259 --> 00:32:20.480
 So we've just talked about the first crime.

00:32:20.539 --> 00:32:22.039
 Now we move on to the second crime.

00:32:24.039 --> 00:32:25.140
 Dad, you're not going to speak?

00:32:25.960 --> 00:32:26.640
 We'll speak.

00:32:26.640 --> 00:32:28.720
 Let us scheme.

00:32:28.940 --> 00:32:33.640
 Let us figure out what we can do from here to avenge the crime that was done to our sister.

00:32:34.440 --> 00:32:35.240
 It's already here.

00:32:35.960 --> 00:32:37.500
 They spoke to them deceitfully.

00:32:38.020 --> 00:32:39.040
 Like father, like sons.

00:32:40.660 --> 00:32:42.560
 They've seen dad lie his way through life.

00:32:42.900 --> 00:32:43.960
 And now they'll do the same.

00:32:43.960 --> 00:32:50.799
 They said to them, we cannot do this thing to give our sister to one who is uncircumcised.

00:32:50.840 --> 00:32:51.819
 For that would be a disgrace to us.

00:32:51.860 --> 00:32:53.440
 Only on this condition will we agree with you.

00:32:53.600 --> 00:32:56.400
 That you will become as we are by every male among you being circumcised.

00:32:56.579 --> 00:32:57.900
 Then we will give our daughters to you.

00:32:57.940 --> 00:32:59.799
 And we will take your daughters to ourselves.

00:32:59.840 --> 00:33:01.920
 And we will dwell with you and become one people.

00:33:01.920 --> 00:33:07.180
 But if you will not listen to us and be circumcised, then we will take our daughter and we will be gone.

00:33:07.460 --> 00:33:09.019
 Abraham is rolling in his grave.

00:33:09.900 --> 00:33:14.480
 He spent all his life trying to separate his people from the people of the world.

00:33:14.680 --> 00:33:19.420
 And now you've got these kids saying, okay, yeah, let's join together.

00:33:19.640 --> 00:33:20.080
 Let's intermarry.

00:33:20.140 --> 00:33:20.820
 You can take our daughters.

00:33:20.920 --> 00:33:21.560
 We can take yours.

00:33:21.840 --> 00:33:23.200
 There's just one thing that we have to do.

00:33:23.300 --> 00:33:24.800
 The small thing called circumcision.

00:33:24.799 --> 00:33:26.960
 Because that's what we do.

00:33:27.000 --> 00:33:27.940
 Because we are God's people.

00:33:28.039 --> 00:33:29.879
 And that's something that he passed on to us, to Abraham.

00:33:30.240 --> 00:33:32.859
 And so we can't do this unless you get circumcised.

00:33:34.299 --> 00:33:36.119
 Just stop and pause for a second.

00:33:37.460 --> 00:33:38.980
 The second crime is about to come.

00:33:39.759 --> 00:33:41.899
 But the hidden problem is just hypocrisy.

00:33:43.059 --> 00:33:50.980
 They're taking the symbol, the sacred symbol of God giving to his people saying, this is how you're going to be separated.

00:33:51.919 --> 00:33:54.500
 Now I won't go into the details of what that looks like.

00:33:55.539 --> 00:34:01.919
 But they're taking the symbol and then using it deceitfully for their own shameful gain.

00:34:02.759 --> 00:34:04.740
 And then I just, forgive me for the example.

00:34:04.919 --> 00:34:08.119
 I mean, it's a little bit like, Jasper, I'd love to baptize you.

00:34:08.159 --> 00:34:11.340
 I mean, they're taking a symbol that God gave to them.

00:34:12.420 --> 00:34:13.820
 Like, I'd love to baptize you.

00:34:13.880 --> 00:34:14.559
 Can I baptize you?

00:34:14.639 --> 00:34:15.539
 Come on, let's go to Repulse Bay.

00:34:15.599 --> 00:34:16.219
 Let me baptize you.

00:34:16.519 --> 00:34:17.579
 And then I drown you.

00:34:19.340 --> 00:34:20.199
 Baptized to death.

00:34:22.000 --> 00:34:23.440
 I did drop you in the water.

00:34:23.440 --> 00:34:24.259
 That is true.

00:34:24.360 --> 00:34:25.300
 I am sorry about that.

00:34:25.300 --> 00:34:28.980
 I definitely dropped Kenneth into the water.

00:34:29.300 --> 00:34:32.120
 Because Kenneth is like three human beings in one.

00:34:32.260 --> 00:34:35.880
 So that was like, can you see the hypocrisy here?

00:34:36.380 --> 00:34:42.640
 That they would take a gift and a sign that God gives them and they would use it in such a way.

00:34:42.639 --> 00:34:43.639
 Whew.

00:34:43.639 --> 00:34:43.960
 Whew.

00:34:43.960 --> 00:34:49.320
 Their words pleased Hamor and Hamor's son Shechem.

00:34:49.320 --> 00:34:53.340
 And the young man did not delay to do the thing because he delighted in Jacob's daughter.

00:34:53.539 --> 00:34:55.460
 Now he was the most honored of all his father's house.

00:34:55.539 --> 00:34:57.780
 Hamor and his son Shechem came to the gate of the city.

00:34:57.840 --> 00:35:00.680
 Remember, the gate is where all happenings were happening.

00:35:01.120 --> 00:35:03.280
 This is the interactive brokers platform of the day.

00:35:03.680 --> 00:35:03.860
 Okay.

00:35:03.860 --> 00:35:05.740
 Everything is happening right here at the gate.

00:35:05.980 --> 00:35:09.039
 So they take all the people back to the gate.

00:35:09.720 --> 00:35:10.740
 Jacob and his sons are there.

00:35:10.920 --> 00:35:11.440
 Everyone's there.

00:35:11.720 --> 00:35:14.400
 And they have a big meeting and saying, this is what they say.

00:35:14.460 --> 00:35:15.480
 These men are at peace with us.

00:35:15.519 --> 00:35:16.940
 Let them dwell in the land and trade in it.

00:35:17.079 --> 00:35:18.559
 For behold, the land is large in us for them.

00:35:18.800 --> 00:35:21.019
 Let us take their daughters as wives and let us give them our daughters.

00:35:21.539 --> 00:35:24.660
 Only on this condition will the men agree to dwell with us to become one people.

00:35:24.659 --> 00:35:28.119
 When every male among us is circumcised as they are circumcised.

00:35:28.319 --> 00:35:29.739
 And then here comes the interesting thing.

00:35:29.819 --> 00:35:33.440
 Here's why you can see that Hamor, Shechem's dad, is a really good businessman.

00:35:34.039 --> 00:35:38.219
 With Jacob, he's saying, hey, let's just be together.

00:35:38.319 --> 00:35:39.679
 Let's just be one big happy family.

00:35:39.779 --> 00:35:40.460
 You're God's family.

00:35:40.559 --> 00:35:41.739
 Why don't we be God's family?

00:35:42.039 --> 00:35:43.480
 Let us just enjoy this time together.

00:35:43.940 --> 00:35:45.039
 And you can have my daughters.

00:35:45.759 --> 00:35:46.159
 Likewise.

00:35:46.859 --> 00:35:51.019
 When he goes back to his own people, verse 23 exposes a little bit more of his heart.

00:35:51.359 --> 00:35:53.539
 It's not just that they would be one big happy family.

00:35:53.539 --> 00:35:56.880
 Will not their livestock, their property, and all their beasts be ours?

00:35:56.980 --> 00:36:00.099
 Only let us agree with them and they will dwell with us.

00:36:02.119 --> 00:36:03.279
 We're going to get rich too.

00:36:03.699 --> 00:36:05.000
 Have you heard about God's family?

00:36:05.340 --> 00:36:08.440
 This covenant group of people that are wondering how rich they are?

00:36:09.059 --> 00:36:13.000
 Imagine if we merged with them, we would be rich.

00:36:14.000 --> 00:36:16.460
 Maybe the first hints of the prosperity gospel here.

00:36:16.699 --> 00:36:19.779
 Why don't we follow this God and we're going to be blessed?

00:36:19.780 --> 00:36:23.860
 The compromise is happening.

00:36:24.540 --> 00:36:26.820
 And of course, we know what happens after this.

00:36:27.460 --> 00:36:29.280
 Funnily enough, all the men agree.

00:36:29.420 --> 00:36:31.680
 And all who went out of the gate of the city listened to Hamel and his son Jechem.

00:36:31.960 --> 00:36:33.260
 And every male was circumcised.

00:36:33.340 --> 00:36:34.940
 All who went out of the gate of this city.

00:36:35.519 --> 00:36:40.519
 What a productive meeting that they managed to convince everyone that this was the way to go about it.

00:36:40.880 --> 00:36:42.180
 Have we heard from Jacob yet?

00:36:43.519 --> 00:36:44.180
 Still nothing.

00:36:45.640 --> 00:36:46.260
 Still nothing.

00:36:46.260 --> 00:36:49.040
 Still the absent leader.

00:36:51.180 --> 00:36:57.660
 On the third day when they were sore, after the operation, remember, this was not, they did not go to the sanatorium to do this operation.

00:36:58.760 --> 00:37:02.180
 They just did it very quickly at home with a very blunt knife.

00:37:02.320 --> 00:37:07.740
 On the third day when they were sore, two of the sons of Jacob, Simeon and Levi, Dina's brothers, again, they're full brothers.

00:37:08.720 --> 00:37:09.660
 Dad's not doing anything.

00:37:09.800 --> 00:37:10.140
 We will.

00:37:10.140 --> 00:37:15.640
 They took their swords and came against the city while it felt secure and killed all the males.

00:37:16.260 --> 00:37:20.020
 They killed Hamel and his son Shechem with the sword and took Dina out of Shechem's house and went away.

00:37:20.460 --> 00:37:24.340
 The sons of Jacob came upon the slain and plundered the city because they had defiled their sister.

00:37:24.600 --> 00:37:27.540
 They took their flocks and their herds, their donkeys and whatever was in the city and the field.

00:37:27.820 --> 00:37:32.820
 All their wealth, all their little ones and their wives, all those in the houses they captured and plundered.

00:37:35.320 --> 00:37:35.640
 Wait.

00:37:36.420 --> 00:37:37.720
 That first crime was heinous.

00:37:37.820 --> 00:37:38.240
 It was horrible.

00:37:38.360 --> 00:37:38.880
 It was unforgivable.

00:37:38.880 --> 00:37:44.599
 But now you go and do the same, but times 100, times 200.

00:37:46.460 --> 00:37:48.220
 That's how you justify what you're doing.

00:37:49.280 --> 00:37:51.700
 The hypocrisy that we can see here.

00:37:52.840 --> 00:38:00.019
 Isn't it interesting that sometimes in the name of fighting evil, we become evil ourselves.

00:38:00.019 --> 00:38:07.840
 Sometimes we, well, I've always said one of our biggest problems as a church is just hypocrisy.

00:38:09.199 --> 00:38:13.900
 When we tell people to live a certain way, but it looks just as we are doing just the same things.

00:38:14.780 --> 00:38:22.460
 You look at every scandal that happens in a church, every leader that falls, every believer that goes out and doesn't bear good witness.

00:38:22.460 --> 00:38:30.760
 Yes, this is an extreme example, but I wonder whether we're at the beginning of that path, whether we flirt with that same idea.

00:38:31.820 --> 00:38:37.460
 Remember, Jacob didn't deliberately say, I'm going to raise sons who are going to murder a whole group of people.

00:38:38.780 --> 00:38:41.559
 He just, just let me stay outside of the city here, just a little bit.

00:38:42.179 --> 00:38:43.320
 Who does that remind you of?

00:38:45.039 --> 00:38:46.240
 Genesis 13, right, Lot.

00:38:46.960 --> 00:38:48.900
 I'm not going to go into Sodom and Gomorrah.

00:38:49.059 --> 00:38:51.019
 I'm just going to pitch my tent outside in the valley.

00:38:51.260 --> 00:38:51.860
 It's nice here.

00:38:51.860 --> 00:38:52.880
 It reminds me of Egypt.

00:38:53.000 --> 00:38:55.519
 It reminds me of, this is probably what the Garden of Eden looks like.

00:38:55.680 --> 00:38:56.599
 I'm just going to live out here.

00:38:57.260 --> 00:39:01.760
 But before you know it, within a few verses, he started on the outside and he ends up in the heart of the city.

00:39:03.019 --> 00:39:05.579
 That slippery slope of sin that we talked about a couple months ago.

00:39:07.559 --> 00:39:09.960
 I wonder whether we have hypocrisy in our own hearts.

00:39:10.039 --> 00:39:12.700
 I wonder whether we fight evil with evil.

00:39:12.860 --> 00:39:15.840
 When we look at something that isn't right, do we go about it in the right way?

00:39:15.900 --> 00:39:20.079
 They were trying to get justice, but they were just trying to get justice in the wrong way.

00:39:20.260 --> 00:39:21.680
 Gandhi was the one who said, right.

00:39:21.860 --> 00:39:26.740
 If it was really an eye for an eye, the whole world would be blind.

00:39:29.039 --> 00:39:30.980
 There's another quote.

00:39:31.059 --> 00:39:31.780
 Let me see if I can get it.

00:39:32.780 --> 00:39:33.380
 W.H.

00:39:33.480 --> 00:39:36.300
 Auden, he's a poet during the Second World War.

00:39:36.820 --> 00:39:37.539
 He says this,

00:39:37.539 --> 00:39:56.719
 When we look at the injustices of the world, when we look at the darkness that we see, when we look at some of the injustices that are done to us,

00:39:56.719 --> 00:40:04.459
 maybe not to this extreme level, but maybe there's an offensive, we all have that rude, offensive uncle at home in our family.

00:40:04.599 --> 00:40:05.559
 We all have that person.

00:40:05.559 --> 00:40:07.980
 And they say something offensive to us.

00:40:07.980 --> 00:40:09.460
 What's our response in that moment?

00:40:10.179 --> 00:40:13.659
 We all have that colleague who stabs us behind the back.

00:40:13.739 --> 00:40:14.480
 Then what do we do?

00:40:14.480 --> 00:40:19.960
 It's interesting in the Old Testament, there were rules about justice.

00:40:20.079 --> 00:40:22.980
 Hey, if this is done to you, then it's an eye for an eye, a tooth for a tooth.

00:40:23.019 --> 00:40:23.880
 That's where it comes from.

00:40:25.719 --> 00:40:27.019
 But Gandhi has wisdom there.

00:40:27.219 --> 00:40:29.219
 But if we operated by that, then we'd all be blind.

00:40:29.219 --> 00:40:39.959
 What is there that's inside our hearts where we're trying to fight for something good, but we end up taking on the evil that we're trying to fight?

00:40:40.719 --> 00:40:51.119
 All this time, we still do not hear from Jacob, the guy with the new name, the patriarch, one of the founding fathers of the faith.

00:40:51.559 --> 00:40:53.259
 He stays silent.

00:40:53.260 --> 00:41:00.160
 How often in the face of the crimes that are going on in society does the church stay silent?

00:41:03.640 --> 00:41:05.160
 But finally, he does speak.

00:41:06.260 --> 00:41:09.020
 But now that he speaks, you really wish that he didn't.

00:41:11.240 --> 00:41:14.160
 Then Jacob said to Simeon and Levi, you have brought trouble.

00:41:14.840 --> 00:41:15.940
 Let me emphasize again.

00:41:16.340 --> 00:41:21.020
 You brought trouble on me by making me stink to the inhabitants of the land, the Canaanites and the Perizzites.

00:41:21.019 --> 00:41:26.199
 My numbers are few, and if they gather themselves against me and attack me, I shall be destroyed.

00:41:26.300 --> 00:41:28.860
 Both I and my household.

00:41:30.179 --> 00:41:36.099
 What's this passive, abstent, disinterested leader thinking about himself?

00:41:37.980 --> 00:41:44.199
 When we don't have leaders who are willing to lay down themselves to sacrifice for those who have been put in our care,

00:41:44.800 --> 00:41:46.840
 who are just focused on what they can get.

00:41:46.840 --> 00:41:51.940
 The only time this guy speaks is not when his daughter gets violated.

00:41:52.039 --> 00:41:54.420
 It's not when his sons commit a heinous crime.

00:41:54.579 --> 00:41:58.160
 The only time he speaks is when he is in trouble.

00:42:00.380 --> 00:42:01.420
 Don't we have that?

00:42:01.620 --> 00:42:02.920
 We live in a dark world.

00:42:03.140 --> 00:42:05.820
 Philippians 2 calls it the crooked and twisted generation that we live in.

00:42:06.019 --> 00:42:09.500
 But we stay silent until it inconveniences us.

00:42:09.500 --> 00:42:13.960
 And then we're like, oh, how outrageous, outrageous is that?

00:42:15.920 --> 00:42:17.679
 So you wish he wouldn't speak.

00:42:18.559 --> 00:42:24.880
 And the brothers finish with just this line, but they said, should he treat our sister like a prostitute?

00:42:26.719 --> 00:42:30.179
 It's one of the first times this term, this concept is mentioned in scripture.

00:42:30.179 --> 00:42:33.579
 They're like, you didn't do anything.

00:42:34.159 --> 00:42:37.619
 Are we really going to let this happen to our sister, your daughter?

00:42:39.139 --> 00:42:47.159
 We just did what we felt was best in the absence of a godly, interested, compassionate leader.

00:42:49.179 --> 00:42:50.679
 And then the scene fades out.

00:42:50.679 --> 00:42:59.460
 Conveniently, or bringing great comfort, the next verse in chapter 35 is God said to Jacob.

00:43:00.179 --> 00:43:01.219
 God shows up again.

00:43:01.659 --> 00:43:03.519
 He was there at the end of 33.

00:43:04.359 --> 00:43:07.859
 He was completely ignored throughout the whole of 34.

00:43:08.379 --> 00:43:10.099
 But now he comes back into the scene.

00:43:10.659 --> 00:43:12.659
 And so next week we will see that there is hope.

00:43:12.719 --> 00:43:16.739
 But you look at this whole chapter and you wonder, Jacob, you've got to do better.

00:43:16.739 --> 00:43:22.739
 And then we look at ourselves and go, we have got to do better.

00:43:22.839 --> 00:43:27.079
 The church has to look to ourselves and go, we have got to do better.

00:43:27.279 --> 00:43:30.759
 To show more interest in protecting the vulnerable, the weak.

00:43:31.699 --> 00:43:33.979
 To stand for justice, but in the right way.

00:43:35.639 --> 00:43:36.719
 Jacob must be better.

00:43:36.979 --> 00:43:37.899
 We must be better.

00:43:38.319 --> 00:43:43.079
 But of course, the point of this, you ask yourself, why is chapter 34 in the Bible?

00:43:43.479 --> 00:43:45.059
 We could have done away with this.

00:43:45.319 --> 00:43:46.679
 We don't need this.

00:43:46.739 --> 00:43:51.939
 Hasn't it been interesting as we've been going through Genesis and you look at every person coming up,

00:43:51.979 --> 00:43:55.719
 you're like, no one, no one is innocent.

00:43:56.679 --> 00:43:57.839
 Not a single person.

00:43:58.239 --> 00:44:00.099
 Everyone is messed up.

00:44:01.500 --> 00:44:03.119
 And then you wonder, well, why is it here then?

00:44:04.279 --> 00:44:05.719
 Well, this book exists for one reason.

00:44:06.599 --> 00:44:11.139
 It points us to someone who was innocent, who remains to be innocent,

00:44:11.239 --> 00:44:14.239
 who came to die for the sins of many.

00:44:14.239 --> 00:44:18.579
 The sacrificial lamb who took the place of the many.

00:44:18.579 --> 00:44:26.239
 The better prince, where Shechem was a prince who saw and took the better prince that is the prince of heaven.

00:44:26.319 --> 00:44:29.239
 Jesus comes and sacrifices his own life.

00:44:29.239 --> 00:44:30.859
 His own comfort.

00:44:31.519 --> 00:44:32.279
 His own power.

00:44:32.379 --> 00:44:32.959
 His own authority.

00:44:32.960 --> 00:44:35.320
 For the sake of others.

00:44:35.880 --> 00:44:39.179
 And there's no greater love than this, that one who would lay down his life for his friend.

00:44:39.260 --> 00:44:40.179
 The better prince.

00:44:40.280 --> 00:44:40.960
 The better brother.

00:44:41.480 --> 00:44:45.639
 Simeon and Levi were working with very, very limited resources here.

00:44:45.900 --> 00:44:47.460
 They went completely the wrong way.

00:44:47.559 --> 00:44:50.619
 There is no justification for what they did in the second crime.

00:44:50.619 --> 00:44:52.880
 But you're asking yourself the same question.

00:44:53.159 --> 00:44:55.480
 How are we going to protect those who are weak?

00:44:57.299 --> 00:45:02.400
 Well, stepping up to the plate is the descendant of another brother.

00:45:03.779 --> 00:45:07.619
 A descendant of Judah steps in and says, I am the better brother.

00:45:08.539 --> 00:45:09.539
 I will protect.

00:45:10.000 --> 00:45:10.719
 I will save.

00:45:11.460 --> 00:45:12.400
 I will bring freedom.

00:45:12.400 --> 00:45:21.360
 Jesus is the descendant of Judah who comes in, the innocent one, who steps in the place and breaks that cycle of revenge.

00:45:22.559 --> 00:45:26.700
 He subjects himself to the pain, to the ultimate violence.

00:45:27.900 --> 00:45:33.820
 So that cycle of just horror and revenge is broken.

00:45:36.720 --> 00:45:40.059
 He would disagree with Gandhi in some ways.

00:45:40.059 --> 00:45:45.960
 He says, well, the answer to all of this, an eye for an eye, a tooth for a tooth.

00:45:47.239 --> 00:45:48.739
 He says in Matthew 5, right?

00:45:49.299 --> 00:45:50.400
 He says, turn the other cheek.

00:45:51.480 --> 00:45:59.340
 The only way you break that cycle of hate, that cycle of revenge, is if we turn the other cheek.

00:46:02.480 --> 00:46:04.139
 He takes it a step further, in fact.

00:46:04.699 --> 00:46:07.079
 And just says, it's not even just turn the other cheek.

00:46:07.079 --> 00:46:14.539
 In fact, all the consequences of the sins that we, all the decisions that we've made, we're going to break that by simply me.

00:46:15.159 --> 00:46:15.900
 Jesus himself.

00:46:16.039 --> 00:46:17.319
 I will deal with this.

00:46:17.739 --> 00:46:18.920
 I will turn the other cheek.

00:46:19.159 --> 00:46:20.279
 I will lay down my life.

00:46:20.380 --> 00:46:24.599
 I will climb onto the cross for these people.

00:46:25.619 --> 00:46:26.900
 They can't save themselves.

00:46:27.299 --> 00:46:29.279
 I will save them.

00:46:29.280 --> 00:46:37.500
 It's a really interesting thing, that verse 31, when the brothers are like, why would we let them treat her like that?

00:46:39.060 --> 00:46:46.080
 Many years later, the prophets in the Old Testament would ironically refer to Israel in the same way.

00:46:47.120 --> 00:46:53.040
 People of a covenant committed to their God, but whoring themselves out to any other God.

00:46:53.039 --> 00:47:04.639
 So we see two serious crimes here, but I wonder whether we are guilty of the two hidden problems underneath.

00:47:06.259 --> 00:47:12.039
 The one of silent, passive, disinterested leadership that the church must be taking, and the one of hypocrisy.

00:47:12.039 --> 00:47:17.779
 What's the Lord saying to you?

00:47:20.639 --> 00:47:25.239
 As your shepherd, I wish I knew exactly the circumstances that God has placed you in.

00:47:25.440 --> 00:47:32.900
 The workplace, the school, the families that he's placed you in, because then I'd be able to give you some insights to maybe what God is calling you to do.

00:47:34.139 --> 00:47:36.099
 To be the person that you are called to be.

00:47:36.400 --> 00:47:38.940
 To look after the vulnerable that he has placed around you.

00:47:38.940 --> 00:47:44.700
 To not be someone of hypocrisy, but of integrity.

00:47:46.059 --> 00:47:48.960
 Willing to stand up for what is right, in the right way.

00:47:50.579 --> 00:47:54.860
 Willing to bear the name of Jesus, by following the way of Jesus.

00:47:56.920 --> 00:47:58.539
 Can you imagine if we did that?

00:48:00.960 --> 00:48:03.500
 Less of Jacob, more of Jesus.

00:48:05.059 --> 00:48:07.240
 Can we commit to being that?

00:48:08.940 --> 00:48:15.780
 So that when we see injustices happening around the world, we do not turn the other way and ignore.

00:48:17.039 --> 00:48:19.720
 And only be outraged when it inconveniences us.

00:48:21.539 --> 00:48:24.679
 Can we live and look and love the other?

00:48:26.460 --> 00:48:28.900
 Just like our Lord did.

00:48:28.900 --> 00:48:35.380
 Chapter 24 has no mention of God.

00:48:38.660 --> 00:48:44.740
 There's places in this world right now where you walk into, you're like, God, I can't see you.

00:48:45.039 --> 00:48:46.059
 I can't hear you.

00:48:46.059 --> 00:48:50.519
 But know one thing.

00:48:52.340 --> 00:48:53.079
 He is there.

00:48:54.320 --> 00:48:55.059
 He is here.

00:48:57.320 --> 00:48:58.920
 And if you're stood in that place,

00:48:59.619 --> 00:49:02.420
 He is there through you.

00:49:05.539 --> 00:49:06.699
 Would you allow Him to work?

00:49:06.699 --> 00:49:09.539
 Would you speak up?

00:49:10.699 --> 00:49:11.839
 Would you go out of your way?

00:49:14.339 --> 00:49:16.359
 Would you live in the Jesus way?

00:49:18.939 --> 00:49:19.480
 Let's pray.

00:49:19.480 --> 00:49:20.159
巨 tro battle of Christ.

00:49:20.159 --> 00:49:20.980
 Please hear me.

00:49:20.980 --> 00:49:21.779
 Please hear me.

00:49:21.919 --> 00:49:22.759
 Please hear me.

00:49:22.819 --> 00:49:23.679
 Please hear me.

00:49:23.759 --> 00:49:24.239
 Please hear me.

00:49:24.259 --> 00:49:24.819
 Please hear me.

00:49:24.859 --> 00:49:25.460
 Please hear me.

00:49:25.500 --> 00:49:25.899
 Please hear me.

00:49:25.939 --> 00:49:26.460
 Please hear me.

00:49:26.480 --> 00:49:27.199
 Please hear me.

00:49:27.219 --> 00:49:27.839
 Please hear me.

00:49:27.879 --> 00:49:28.460
 Please hear me.

00:49:28.460 --> 00:49:29.379
 Please hear me.

00:49:29.379 --> 00:49:29.839
 Please hear me.

00:49:29.839 --> 00:49:30.359
 Please hear me.

00:49:30.359 --> 00:49:31.000
 Please hear me.

00:49:31.000 --> 00:49:31.699
 Please hear me.

00:49:31.699 --> 00:49:32.299
 Please hear me.

00:49:32.299 --> 00:49:32.819
 Please hear me.

00:49:32.819 --> 00:49:33.480
 Please hear me.

00:49:33.480 --> 00:49:33.899
 Please hear me.

00:49:33.899 --> 00:49:34.319
 Please hear me.

00:49:34.319 --> 00:49:34.659
 Please hear me.

00:49:34.659 --> 00:49:35.000
 Please hear me.

00:49:35.000 --> 00:49:35.359
 Please hear me.

00:49:35.359 --> 00:49:35.579
 Please hear me.

00:49:35.579 --> 00:49:35.799
 Please hear me.

00:49:35.799 --> 00:49:35.819
have't you.

00:49:35.820 --> 00:50:05.800
 Thank you.

00:50:05.800 --> 00:50:10.780
 We read passages in scripture like this and we struggle to make sense.

00:50:15.260 --> 00:50:18.400
 We look out into the world and we see injustices.

00:50:21.100 --> 00:50:22.460
 And it doesn't make sense.

00:50:35.800 --> 00:50:59.280
 But today we ask that you would show us what it means to live in a way that is based on how you lived.

00:50:59.280 --> 00:51:06.620
 And we started the service with Philippians 2 and maybe this is where we'll end it.

00:51:07.700 --> 00:51:13.980
 That we as a people would not do things whilst we're grumbling and disputing.

00:51:13.980 --> 00:51:22.880
 But that we would live as lights shining into this crooked and twisted generation.

00:51:23.539 --> 00:51:24.980
 Living as children of God.

00:51:25.340 --> 00:51:26.940
 Holding fast to the word of life.

00:51:27.940 --> 00:51:33.920
 We profess to have the words of life yet we refuse to share them to the darkness that surrounds us.

00:51:33.920 --> 00:51:37.300
 Give us courage to speak up.

00:51:39.500 --> 00:51:41.099
 Give us courage to stand up.

00:51:41.099 --> 00:51:54.199
 Holy Spirit we need you.

00:51:55.380 --> 00:52:01.980
 We recognize the only way that we can do this is if you go with us.

00:52:01.980 --> 00:52:15.219
 Would you convict the world of sin and righteousness through us.

00:52:17.280 --> 00:52:18.199
 Here we are Lord.

00:52:19.780 --> 00:52:20.360
 Send us.

00:52:20.360 --> 00:52:25.519
 Thank you Lord.