WEBVTT

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 Ryan Rippey. Ryan is from California and he's been here for the last week teaching at Munster

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 Bible College, Biblical Spirituality, so helping us in our relationship with God and our communion

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 with Him. So a really practical study and course. And so, yeah, we encourage you to come out

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 tonight and Ryan will be preaching it in just a moment. So Ryan, just tell us a little bit

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 very briefly about your own family back home in California. Sure. So my wife's name is Jennifer.

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 I have five children from 24 years old down to 13, three boys and two girls. And we grew up,

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 born and raised there in the San Francisco Bay Area in California. And were you raised in a Christian

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 home yourself? How did you come to faith in Christ? We started going to a Christian home when I was

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 eight years old. So we, prior to that, we were not going to church. And the summer camp, youth camp,

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 that our church held the following summer when I was nine years old, a dear, sweet woman named Luella

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 Ross shared the gospel with me. And Romans 10, 9, and gave my life to Christ and never been the same.

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 Wonderful. And when you're back home, what do you do? What's your kind of bread and butter day-to-day

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 life and work? It's kind of crazy. So I work multiple jobs. We started a church on April 17th,

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 Trinity Church of Benicia, the city we live in. So I'm a church planter. And that's been going about

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 seven weeks. So that keeps me busy. I also have the privilege of leading a Bible college and seminary

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 there in the Bay Area that trains pastors, the Cornerstone Bible College and Seminary. And then I

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 work for an engineering company doing project management stuff. So...

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 And you're a dad and a husband.

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 And a dad and a husband, yeah.

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 My word. You're doing well. And he's been teaching all week. And we look forward to him

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 speaking today and this evening. So I'm just going to pray briefly for you and then hand over to you

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 to speak so you can stay here with us. Father, thank you for Ryan. Thank you for his ministry

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 to us over the week. And we thank you now for him being here today. Father, we pray for his church

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 in California as they meet a little bit later on today that they would be encouraged, built up in

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 their faith, and that they would go on in their walk with you. We pray for Ryan that you will give him

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 strength and energy, but above all that you would be working through him this morning by your spirit,

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 that his words would be your words, building us up in our faith. So we thank you in Jesus' name. Amen.

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 Amen. Thank you, my friend.

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 Well, good morning. I bring greetings from California. And it was nice to get some rain. It was sunny all

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 week and it felt like back home. So I actually am enjoying the rain today. So we're going to be in

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 Luke chapter 11, verses 5 to 13. And I'll begin by reading the passage. Do you all stand up when you

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 read the scripture at the beginning of the sermon? Not normally. I see Ralph shaking his head no over

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 there. Okay, well, then I won't make you stand up. It's what we do typically, but when in Ireland,

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 no, no, it's okay. Let's look at Luke. I'll be reading out of the English Standard Version,

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 because that's the version my wife bought me with the large print as I've been getting older. So

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 starting in verse 5, he said to them, which of you who has a friend will go to him at midnight

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 and say to him, friend, lend me three loaves. For a friend of mine has arrived on a journey and I

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 have nothing to set before him. And he will answer from within, do not bother me. The door is shut.

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 My children are with me in bed. I cannot get up and give you anything. I tell you, though he will

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 not get up and give him anything because he is his friend, yet because of his impudence, he will rise

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 and give him whatever he needs. And I tell you, ask and it will be given to you. Seek and you will

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 find, knock and it will be opened to you. For everyone who asks receives and the one who seeks

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 finds and to the one who knocks it will be opened. What father among you, if his son asks for a fish,

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 will instead of a fish give him a serpent? Or if he asks for an egg, will give him a scorpion? If you

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 then who are evil know how to give good gifts to your children, how much more will the heavenly

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 father give the Holy Spirit to those who ask him? So I've titled the message this morning,

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 coming to the father in prayer. And when we pray, there's sometimes misunderstandings

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 that we bring as we come to prayer. For example, is effective prayer the same thing as persistent

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 prayer? Perhaps we see Elijah in first Kings pray seven times for rain, and it's not until he prayed

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 the seventh time that the rain came. And so we think we have to pray the same thing over and over and over

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 again until we get an answer. Is genuine persistence asking the same thing until it's eventually

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 granted? Or perhaps does effective prayer require that we be emotionally urgent, that we have fervor?

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 Or even does repetitious prayer plus emotion put together equal an unstoppable force where God is

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 just forced to answer our prayers? Well, this morning, I want you to see from this passage that

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 persistence in prayer really is speaking about a life of continual prayer to the father, rather than

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 simply repeating the same things over and over again. At the beginning, we didn't read it yet, but the

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 Lord's prayer shows a model for the proper prayer. And the parables and teaching that follow that we're

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 going to be looking at this morning shows the power of prayer to accomplish results. And I want to show

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 you a profound reality here from this chapter. The disciples asked Jesus to teach them to pray,

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 and instead of giving them a method, he reminds them of who their father in heaven is. In other words,

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 instead of giving them a method of this is the steps you pray that God will answer the prayer,

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 he says, let me introduce you to my father in heaven. And so that's what we're going to see here.

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 And we begin with the parable in verse five. The householder represents the father in the parable.

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 The friend asking for help is a picture of the one praying. And there's two important elements that

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 when we come to this parable, we need to have the correct understanding about. The first

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 is this word in verse eight, when he says, I tell you, though, he will not get up and give him

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 anything because of his friend, yet because of his impudence, or you might have in your translation

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 persistence. We need to look at the meaning of that word in the Greek and idea. Is it persistence or is

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 it shamelessness? Is it persistence or impudence? Because those are not synonyms. And so why do we have

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 English translations that give us two very different words? And then second, we need to see the identity

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 of the one to whom this persistence or shamelessness applies. And so we have before us here this morning,

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 starting in verse five, which of you has a friend? We'll go to him at midnight and say to him,

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 friend, lend me three loaves. So the going at midnight, asking the friend there in verse five is

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 the householder. And in verse six, six setting before him, I have nothing to set before him.

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 This is the traveler who's coming to ask. And in verse seven, we'll answer from within. That person is the

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 householder. Don't bother me. And he will not get up in verse eight. That's the householder to give the

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 traveler, the petitioner, anything because of his impudence, he will rise. And so we wonder who's the

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 one being shameless or impudent. But then when we get to the end of verse eight, he will rise the

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 householder and give the petitioner whatever he needs. Well, if you have an NIV or an ESV, like I do,

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 you will have the word shamelessness or impudence. If you have a new American standard or a new King

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 James or a Holman Christian standard Bible, you would have the word persistence. And if we go to a

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 Greek dictionary, lexicon, we will see that it defines it as people who have no proper sense of

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 shame and willingly engage in improper conduct. So synonyms of this word in English are immodesty,

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 impudence, shamelessness, rashness, insolence, recklessness, wantonness, crudeness. So how in the

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 world did we get the translation persistence? Where is this coming from? And this is in the King James

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 and the New King James, so it has a long history. And it came in short through the Latin. The Bible

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 was translated by Jerome in the fifth century into Latin. And the original word improvitatum was

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 wickedness or impudence. But eventually, over time, it was replaced by a very near sounding word

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 importunitatum or importunity or persistence. And in Jewish culture, this idea of hospitality was

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 highly valued. A midnight visitor coming to this person to ask for bread, he wouldn't have been

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 considered shameless or impudent in the culture. It would have been a very common occurrence. They didn't

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 have grocery stores to go down and get bread if someone showed up at an unexpected hour. So why in

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 the world would Jesus use this of the petitioner? He begins the parable with which of you in verse 5.

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 It's a question that lasts three verses. And it's actually expecting a negative response. Which of you

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 would have this happen that you would go ask your neighbor for bread and he would say, I can't get out of

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 bed. And my children are in bed with me and there's no way. And they would answer, no one. So the character,

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 this householder, his outrageous, exaggerated behavior, they're not offered as realistic responses,

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 but as dramatic components of a ridiculous story. Jesus is giving a classic example of tongue-in-cheek.

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 And the story is not meant to be comparison, but contrast. In other words, the sleeping householder

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 is not like God the Father. He's precisely unlike God. And if the householder fails to respond out of

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 friendship alone, which is outrageous and impossible, how much more may God the Father be counted on

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 to respond promptly out of unfailing love and devotion? In fact, that's what verse 13 says.

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 If you then who are evil know how to give good gifts to your children, how much more will the

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 Heavenly Father give the Holy Spirit to those who ask Him? Do you see what's going on here?

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 In at least in American culture, we misunderstood this parable for decades. And we saw that it,

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 we thought it was persistence in prayer. Like what we have to do is keep praying and praying and praying.

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 And God the Father in heaven is kind of like earthly fathers. When you take your kids to the store and

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 they just nag you until you cave in and you buy the candy that's at the cash register.

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 Mommy, mommy, mommy, mommy, mommy, mommy, mommy. Okay, fine, I'll give in. Fine, you have the candy.

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 But it's not because the mom really wants to give the candy. She's just wore out. But that's not what

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 this parable is saying about God the Father. We don't have to twist His arm. We don't have to wear Him

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 down with our continual prayers. He's our Father in heaven. And Jesus is saying to His disciples,

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 let me tell you a bit about our Father. And He tells this ridiculous story about a householder that

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 wouldn't exist in their culture. Or if it did, they would be the talk of the town because the

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 hospitality was so important to them. The Father not only hears our prayers the first time

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 and responds freely, but also our coming to Him is never shameless. There's no such thing as bad

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 timing with God. There's no such thing. So then moving on to verse 9, Jesus, after He tells this

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 parable and He says, this is who your Father in heaven is precisely unlike this householder

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 or unlike human fathers, He gives a command to pray. I tell you, ask and it will be given

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 you. Seek and you will find. Knock and it will be opened to you for everyone who asks receives

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 and the one who seeks finds and to the one who knocks it will be opened. And so what's He

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 getting at here? Well, in verse 9, what He's saying is, if your Father in heaven is precisely

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 unlike this householder, you can ask with confidence knowing that your Father will give. The simplicity

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 of the prayer is really profound. He doesn't give them a long-winded prayer that that's going

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 to be what grants the prayer. He doesn't give them a formula, a method. He says, ask. Ask and

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 it will be given to you. Seek and you will find. Knock and it will be opened to you. We simply

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 need to ask, seek and knock. And Jesus, He says that when we ask and seek and knock, we're going

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 to receive an answer. Why? Because we have the heart of the Father. Turn over to Matthew

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 chapter 6, verse 25. You know this passage well. It's in the Sermon on the Mount. Jesus

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 says, therefore, I tell you, do not be anxious about your life, what you will eat or what

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 you will drink, nor about your body. What you will put on is not life more than food and

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 the body more than clothing. Look at the birds of the air. They neither sow nor reap nor gather

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 into barns, and yet your heavenly Father feeds them. Then listen to what He says. Are you not of

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 more value than they? And which of you, by being anxious, can add a single hour to a span of life?

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 And why are you anxious about clothing? Consider the lilies of the field, how they grow. They neither

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 toil nor spin. Yet I tell you, even Solomon in all his glory was not arrayed like one of these.

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 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the

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 oven, will He not much more clothe you, O you of little faith? Therefore, don't be anxious, saying,

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 what shall we eat or what shall we drink or what shall we wear? For the Gentiles seek after these

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 things. Your heavenly Father knows you need them all. But seek first the kingdom of God and His

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 righteousness, and all these things will be added to you. Therefore, do not be anxious about tomorrow,

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 for tomorrow will be anxious for itself. Sufficient is the day for its own trouble. We have the heart of

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 the Father. Our heavenly Father knows what we need before we ask Him. We don't need to have fancy, repetitive

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 prayers, and we can be certain of the Father's response. Well, there's a misunderstanding, a misconception

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 about prayer coming out of, for example, John 14, 14. And in John 14, 14, Jesus tells us that we need to ask in

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 Jesus' name. If you ask anything in my name, I will do it. And the misunderstanding is that there's a secret,

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 special way to repeat Jesus' name before success is eventually given from God in heaven. In fact, as we were

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 growing up, we couldn't even, the food wouldn't be blessed unless we said in Jesus' name before we said

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 amen. And it's become the sort of, this is how we hang up the phone. We have to say in Jesus' name, or the

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 prayer might not even be over. But that's not what Jesus is getting at here. He's saying confessing

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 Jesus' name is equivalent to submitting to His Lordship. So asking in Jesus' name, particularly in

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 John's Gospel, John's Gospel, involves praying according to the character of His one and only Son.

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 We're asking in line with what Jesus wants and desires. Well, back to Luke chapter 11, and in verse 10,

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 he repeats what he said in verse 9, but in a slightly different way. The verse is more than simply a

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 restatement of verse 9. It places the commands in further promises. For everyone who asks, receives.

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 And the one who seeks, finds. And to the one who knocks, it will be open. The Father's response is

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 guaranteed. Your needs will be met. Your search will lead to solutions. This is incredibly important,

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 right? Jesus is teaching His disciples, let me introduce you to your Father in Heaven. When you

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 come to Him, you will find answers. You will have your prayers met. You will receive what you're asking

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 for. Or something we're going to see here later in verse 13, something better than what you were asking

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 for. And when we move on to verse 11, we see the certainty of the Father's response in these examples.

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 And it's almost as if Jesus, when He says, ask, or whoever asks, receives. And the one who seeks, finds. And the one

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 who knocks, it will be opened. He's looking in the eyes of His disciples, as it were, and He sees the doubt.

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 You say that, but I'm not sure, Jesus. I'm not sure that's really true. Have you felt that way as a Christian?

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 That sometimes when you pray, it almost feels like the prayers don't even make it to God. They just bounce off the

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 ceiling and come back down. Or do you get the feeling sometimes that when you pray, that you're just not

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 important enough for God to hear you? That there's other people more important that God listens to them.

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 After all, He seems to answer their prayers, and your prayers don't ever seem to be answered.

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 So Jesus, He gives these examples in verses 11-13 to talk about the certainty of the Father's response.

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 Verse 11,

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 What father among you, if his son asks for a fish, will instead of a fish, give him a serpent?

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 Once again, outrageous behavior, right?

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 If he asks for an egg, you'll give him a scorpion.

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 Cruel answers to legitimate requests.

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 And Jesus is appealing to them, thinking that no human parent would be so cruel.

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 That's not even funny. There's nothing humorous about that.

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 That is dangerous and potentially deadly, that your child would be asking for food,

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 and you give them a venomous creature.

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 Now on the flip side, if even in our foolishness we ask for something dangerous,

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 like a snake or a scorpion,

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 the Father gives us what's best, not what we ask for.

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 He gives us what we need.

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 In fact, turn over a few chapters to Luke 18.

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 There's another parable on prayer in the Gospel of Luke,

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 the parable of the widow.

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 Luke 18, verse 1,

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 he tells them a parable to the effect

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 that they ought always to pray and not lose heart.

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 And he said,

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 In a certain city there was a judge who neither feared God nor respected man,

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 and there was a widow in that city

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 who kept coming to him and saying,

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 Give me justice against my adversary.

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 For a while he refused,

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 but afterward he said to himself,

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 Though I neither fear God nor respect man,

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 yet because this widow keeps bothering me,

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 I will give her justice,

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 so that she will not beat me down by her continual coming.

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 And the Lord said,

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 Hear what the unrighteous judge says,

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 and will not God give justice to his elect who cry to him day and night?

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 Will he delay long over them?

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 So, if you were reading the Gospel of Luke,

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 and you had the wrong word persistence in your English translation,

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 and you get to Luke 18,

00:22:12.259 --> 00:22:16.500
 you might be tempted to think this parable is one where the judge is the father,

00:22:16.740 --> 00:22:18.139
 and the widow is us,

00:22:18.180 --> 00:22:21.240
 and we just have to be persistent until we wear God down.

00:22:22.279 --> 00:22:23.059
 But again,

00:22:24.339 --> 00:22:27.759
 Jesus isn't telling this parable to say,

00:22:28.079 --> 00:22:30.500
 The judge is like the Father in heaven.

00:22:30.500 --> 00:22:32.819
 In fact, we have real clear indicators he's not.

00:22:33.220 --> 00:22:33.720
 Verse 2,

00:22:34.140 --> 00:22:36.259
 He neither feared God nor respected man.

00:22:38.339 --> 00:22:39.440
 Again, in verse 4,

00:22:39.579 --> 00:22:40.240
 same thing.

00:22:41.059 --> 00:22:42.099
 And then in verse 6,

00:22:42.740 --> 00:22:45.339
 Jesus says he's an unrighteous judge.

00:22:46.460 --> 00:22:47.220
 Unrighteous judge.

00:22:48.900 --> 00:22:51.680
 So, again, it's by way of contrast,

00:22:51.839 --> 00:22:54.579
 Jesus is teaching that the reason people are kept waiting

00:22:54.579 --> 00:22:57.119
 is not because we need to get God's attention,

00:22:57.240 --> 00:22:58.359
 or because he's uninterested,

00:22:58.359 --> 00:23:01.779
 but that he's determined as heavenly judge that we need to wait.

00:23:02.299 --> 00:23:04.959
 So, it's not repetitious prayer in Luke 18,

00:23:05.099 --> 00:23:06.279
 it's patient prayer.

00:23:07.519 --> 00:23:08.839
 So, continual prayer,

00:23:09.219 --> 00:23:10.799
 talking to our Father in heaven,

00:23:11.199 --> 00:23:12.519
 telling Him what we need,

00:23:12.799 --> 00:23:17.619
 is this idea of patiently waiting upon Him for the answer.

00:23:18.919 --> 00:23:20.799
 We'll turn back to Luke 11 again.

00:23:20.799 --> 00:23:23.839
 And we see in verse 13,

00:23:23.960 --> 00:23:25.379
 If then you who are evil

00:23:25.379 --> 00:23:29.220
 know how to give good gifts to your children,

00:23:30.119 --> 00:23:33.119
 how much more will the Heavenly Father give

00:23:33.119 --> 00:23:37.240
 the Holy Spirit to those who ask Him?

00:23:38.559 --> 00:23:40.240
 So, the Father, we saw,

00:23:40.359 --> 00:23:41.639
 He gives what's best.

00:23:41.859 --> 00:23:45.379
 He doesn't give a snake instead of a fish,

00:23:45.440 --> 00:23:47.579
 or a scorpion instead of an egg,

00:23:47.579 --> 00:23:52.099
 but what is the good gifts of God that He gives us in verse 13?

00:23:52.359 --> 00:23:55.919
 He gives us the Holy Spirit to those who ask Him.

00:23:57.299 --> 00:23:58.059
 And Jesus says,

00:23:58.179 --> 00:23:58.980
 If you being evil,

00:23:59.439 --> 00:24:01.419
 know how to give good gifts to your children,

00:24:01.679 --> 00:24:04.899
 and He perhaps is thinking of Jeremiah 17,

00:24:05.079 --> 00:24:05.399
 9,

00:24:05.480 --> 00:24:07.839
 that the heart is deceitful above all else,

00:24:08.579 --> 00:24:11.980
 but even parents who don't know the Lord Jesus,

00:24:12.159 --> 00:24:14.220
 they know how to give good gifts to their children,

00:24:14.220 --> 00:24:16.259
 this evidence of common grace.

00:24:17.319 --> 00:24:19.019
 And what Jesus is stressing is,

00:24:19.360 --> 00:24:21.960
 the goodness is contrary to their character,

00:24:22.700 --> 00:24:24.620
 but God, who is perfectly good,

00:24:24.720 --> 00:24:25.819
 and perfectly just,

00:24:26.059 --> 00:24:27.240
 and perfectly righteous,

00:24:27.380 --> 00:24:29.660
 and a Father in Heaven who loves us,

00:24:29.960 --> 00:24:33.680
 how much more will He give us good things?

00:24:34.559 --> 00:24:37.600
 Well, what is the good thing that the Father has in mind

00:24:37.600 --> 00:24:39.279
 for His children?

00:24:39.460 --> 00:24:41.299
 The good thing is the Holy Spirit.

00:24:41.839 --> 00:24:43.480
 The Father gives what's best.

00:24:43.480 --> 00:24:47.099
 He gives Himself in the third person of the Trinity.

00:24:48.000 --> 00:24:50.299
 And Jesus, when He's coming in the Gospel of Luke,

00:24:50.480 --> 00:24:52.420
 He's coming to bring in a new covenant,

00:24:52.599 --> 00:24:54.480
 which is when the Holy Spirit will be given.

00:24:54.980 --> 00:24:56.799
 And so basically, Jesus is saying,

00:24:56.940 --> 00:24:58.880
 when you talk to your Father in Heaven,

00:24:58.960 --> 00:24:59.920
 because of the new covenant,

00:25:00.319 --> 00:25:02.019
 you have a new relationship with Him.

00:25:02.360 --> 00:25:03.380
 He's now your Father.

00:25:04.900 --> 00:25:06.059
 Back to verse 1.

00:25:06.880 --> 00:25:09.339
 Jesus was praying in a certain place in Luke 11,

00:25:09.420 --> 00:25:10.120
 and when He finished,

00:25:10.220 --> 00:25:11.599
 one of His disciples said to Him,

00:25:11.599 --> 00:25:14.419
 Lord, teach us to pray as John taught His disciples.

00:25:14.980 --> 00:25:16.480
 And He said to them,

00:25:16.539 --> 00:25:18.119
 when you pray, say,

00:25:18.719 --> 00:25:20.959
 Father, hallowed be Your name,

00:25:21.039 --> 00:25:21.919
 Your kingdom come,

00:25:22.279 --> 00:25:23.740
 give us each day our daily bread,

00:25:23.799 --> 00:25:24.919
 and forgive us our sins,

00:25:25.259 --> 00:25:27.939
 for we ourselves forgive everyone who is indebted to us,

00:25:28.219 --> 00:25:30.059
 and lead us not into temptation.

00:25:30.740 --> 00:25:33.599
 Now, the most striking part of that prayer to His disciples

00:25:33.599 --> 00:25:35.139
 would have been the first word,

00:25:35.379 --> 00:25:35.679
 Father.

00:25:35.680 --> 00:25:37.759
 The Jewish people,

00:25:38.340 --> 00:25:39.680
 prior to the coming of Jesus,

00:25:39.840 --> 00:25:42.480
 would not have prayed to God as Father.

00:25:43.560 --> 00:25:46.660
 In fact, as we see this new covenant coming in,

00:25:46.740 --> 00:25:48.940
 we see that the New Testament name

00:25:48.940 --> 00:25:51.000
 for the first person of the Trinity

00:25:51.000 --> 00:25:52.640
 becomes Father.

00:25:53.720 --> 00:25:56.900
 It's the name Jesus used of God

00:25:56.900 --> 00:25:58.539
 when He prayed to Him,

00:25:58.600 --> 00:25:59.660
 when He spoke to Him.

00:26:00.660 --> 00:26:01.980
 For example, in the garden,

00:26:02.700 --> 00:26:03.140
 He says,

00:26:03.140 --> 00:26:05.120
 Father, let this cup pass from Me,

00:26:05.660 --> 00:26:06.640
 but not My will,

00:26:06.740 --> 00:26:08.080
 but Yours be done.

00:26:08.780 --> 00:26:10.980
 And as Jesus goes to the cross,

00:26:11.280 --> 00:26:13.740
 as He's crucified in our place

00:26:13.740 --> 00:26:14.840
 for our sins,

00:26:14.900 --> 00:26:15.640
 and He's buried,

00:26:15.920 --> 00:26:17.120
 and He rises again,

00:26:17.280 --> 00:26:18.620
 conquering sin in the grave,

00:26:18.759 --> 00:26:20.759
 and seated at the right hand of the Father,

00:26:20.860 --> 00:26:22.360
 now interceding for us,

00:26:22.460 --> 00:26:23.680
 and ruling and reigning

00:26:23.680 --> 00:26:25.020
 with the greatest authority,

00:26:25.460 --> 00:26:27.460
 now by faith in Christ,

00:26:27.520 --> 00:26:29.040
 we are united to Him

00:26:29.040 --> 00:26:31.600
 so that we become children of God,

00:26:31.599 --> 00:26:32.799
 Galatians 4 says,

00:26:32.919 --> 00:26:33.480
 Romans 8,

00:26:34.119 --> 00:26:37.379
 and the Spirit stirs up family affections

00:26:37.379 --> 00:26:38.599
 in our hearts.

00:26:39.179 --> 00:26:40.059
 Romans 5, 5,

00:26:40.119 --> 00:26:41.839
 the love of God has been shed abroad

00:26:41.839 --> 00:26:43.719
 in our hearts by the Holy Spirit.

00:26:44.039 --> 00:26:46.079
 And in Romans 8 and in Galatians 4,

00:26:46.199 --> 00:26:48.019
 what does the Spirit teach us to cry?

00:26:48.459 --> 00:26:49.579
 Abba, Father.

00:26:50.579 --> 00:26:53.399
 And we can now approach our Father in Heaven,

00:26:53.719 --> 00:26:55.179
 and we can draw near to Him,

00:26:55.259 --> 00:26:56.199
 Hebrews 4 says,

00:26:56.199 --> 00:26:58.259
 and we can find grace and mercy

00:26:58.259 --> 00:27:00.879
 to help in our time of need.

00:27:02.079 --> 00:27:04.180
 And what the Father has given us

00:27:04.180 --> 00:27:06.099
 is He's given us His Son

00:27:06.099 --> 00:27:07.660
 to be our Savior,

00:27:07.980 --> 00:27:09.539
 and He's given us the Spirit

00:27:09.539 --> 00:27:11.500
 to indwell us and be the seal,

00:27:11.940 --> 00:27:13.480
 the down payment and pledge,

00:27:13.579 --> 00:27:14.559
 Ephesians 1 says,

00:27:14.700 --> 00:27:15.660
 of our inheritance.

00:27:16.379 --> 00:27:17.980
 That all of the Father's promises

00:27:17.980 --> 00:27:19.579
 are yes and amen in His Son.

00:27:19.839 --> 00:27:21.039
 He's going to make good on it.

00:27:21.259 --> 00:27:22.700
 He's not going to abandon us.

00:27:22.700 --> 00:27:24.319
 He's not going to forsake us.

00:27:24.559 --> 00:27:26.039
 He's poured out His Spirit.

00:27:26.039 --> 00:27:28.639
 And so He's with us always.

00:27:30.599 --> 00:27:32.159
 And He's going to be faithful

00:27:32.159 --> 00:27:34.379
 to complete what He started in us.

00:27:35.339 --> 00:27:36.819
 And He prepared good works

00:27:36.819 --> 00:27:37.779
 that we would advance,

00:27:38.460 --> 00:27:39.420
 walk in them.

00:27:40.700 --> 00:27:43.180
 And so the good thing in Luke 11

00:27:43.180 --> 00:27:44.579
 that the Father is giving

00:27:44.579 --> 00:27:46.539
 is the Holy Spirit.

00:27:47.379 --> 00:27:49.399
 So praying to God, our Father,

00:27:50.579 --> 00:27:52.879
 is a means by which the Father gives

00:27:52.880 --> 00:27:54.340
 whatever He has decided

00:27:54.340 --> 00:27:56.700
 is most necessary.

00:27:57.680 --> 00:27:59.760
 And Luke knows that the Holy Spirit

00:27:59.760 --> 00:28:01.660
 is the gift par excellence,

00:28:01.980 --> 00:28:04.500
 making all others pale in comparison.

00:28:05.680 --> 00:28:06.840
 The Father is pictured

00:28:06.840 --> 00:28:08.160
 as an ideal parent

00:28:08.160 --> 00:28:10.320
 who hears every child's request

00:28:10.320 --> 00:28:11.620
 the first time

00:28:11.620 --> 00:28:13.700
 and promises to respond

00:28:13.700 --> 00:28:15.180
 at the right moment

00:28:15.180 --> 00:28:17.680
 in the best possible way.

00:28:18.820 --> 00:28:20.020
 Isn't this remarkable?

00:28:20.019 --> 00:28:22.440
 The disciples wanted to learn

00:28:22.440 --> 00:28:23.019
 how to pray

00:28:23.019 --> 00:28:25.359
 like John taught his disciples to pray.

00:28:25.660 --> 00:28:26.339
 And Jesus says,

00:28:26.420 --> 00:28:27.379
 let me do something else.

00:28:27.680 --> 00:28:28.819
 Let me introduce you

00:28:28.819 --> 00:28:30.879
 to the character of My Father in Heaven

00:28:30.879 --> 00:28:32.819
 who's not like earthly fathers,

00:28:33.720 --> 00:28:35.119
 who will never disappoint you,

00:28:35.519 --> 00:28:36.700
 who will never fail you.

00:28:37.259 --> 00:28:38.440
 He's going to give you

00:28:38.440 --> 00:28:39.879
 what is best.

00:28:40.220 --> 00:28:41.819
 And so what Jesus is teaching

00:28:41.819 --> 00:28:42.639
 His disciples

00:28:42.639 --> 00:28:44.359
 is just ask.

00:28:44.900 --> 00:28:46.379
 You are always heard

00:28:46.380 --> 00:28:48.640
 because you are always loved.

00:28:50.140 --> 00:28:51.560
 And that, dear friends,

00:28:52.260 --> 00:28:53.660
 that will get you up

00:28:53.660 --> 00:28:54.660
 in the morning tomorrow

00:28:54.660 --> 00:28:56.400
 and draw near to God.

00:28:57.060 --> 00:28:58.760
 That will get you up this week

00:28:58.760 --> 00:29:00.220
 with whatever you have to face,

00:29:00.720 --> 00:29:01.560
 whatever trials,

00:29:01.720 --> 00:29:02.400
 whatever burdens,

00:29:02.660 --> 00:29:04.660
 whatever temptations of sin,

00:29:04.960 --> 00:29:07.040
 to know that your Father in Heaven

00:29:07.040 --> 00:29:08.080
 loves you.

00:29:09.440 --> 00:29:10.660
 And if you doubt it,

00:29:10.740 --> 00:29:11.560
 look to the cross.

00:29:11.559 --> 00:29:15.220
 Because God gave His best for you

00:29:15.220 --> 00:29:16.839
 when you were at your worst.

00:29:17.579 --> 00:29:18.480
 He gave His Son.

00:29:20.019 --> 00:29:21.299
 And this is why Paul says

00:29:21.299 --> 00:29:22.379
 in Romans 8,

00:29:22.440 --> 00:29:24.220
 if He did not spare His Son,

00:29:24.519 --> 00:29:25.899
 how will He not with Him

00:29:25.899 --> 00:29:27.500
 freely give us all things?

00:29:29.919 --> 00:29:30.700
 James says,

00:29:30.799 --> 00:29:33.099
 the Father is the Father of lights.

00:29:33.339 --> 00:29:34.460
 Every good and perfect gift

00:29:34.460 --> 00:29:35.399
 comes down from Him

00:29:35.399 --> 00:29:37.399
 in whom there is no variation

00:29:37.399 --> 00:29:38.399
 or shifting shadow.

00:29:38.559 --> 00:29:39.440
 So you know what that means?

00:29:39.440 --> 00:29:40.779
 The Father in Heaven

00:29:40.779 --> 00:29:42.080
 who has been faithful to you

00:29:42.080 --> 00:29:43.460
 so far in your life

00:29:43.460 --> 00:29:44.820
 because He never changes,

00:29:44.960 --> 00:29:45.980
 He will remain faithful

00:29:45.980 --> 00:29:47.700
 for all eternity.

00:29:48.480 --> 00:29:49.259
 And even today,

00:29:50.180 --> 00:29:51.680
 you can draw near to Him.

00:29:52.580 --> 00:29:53.539
 You have His heart.

00:29:54.320 --> 00:29:55.180
 He's proven it

00:29:55.180 --> 00:29:56.500
 because He gave His Son for you.

00:29:56.700 --> 00:29:58.279
 And if you believed in the Son,

00:29:58.380 --> 00:30:00.140
 you have the heart of God.

00:30:00.220 --> 00:30:01.120
 You have His life.

00:30:01.200 --> 00:30:02.380
 You have the Holy Spirit.

00:30:04.000 --> 00:30:04.960
 This is why

00:30:04.960 --> 00:30:06.299
 name it and claim it

00:30:06.299 --> 00:30:08.480
 type of praying

00:30:08.480 --> 00:30:10.940
 is just materialism

00:30:10.940 --> 00:30:11.860
 made spiritual.

00:30:12.160 --> 00:30:13.860
 It's also why it's heretical

00:30:13.860 --> 00:30:15.220
 because it tries to say

00:30:15.220 --> 00:30:16.140
 basically that

00:30:16.140 --> 00:30:17.440
 we control God.

00:30:17.599 --> 00:30:18.559
 We pray

00:30:18.559 --> 00:30:19.839
 and if we have enough faith

00:30:19.839 --> 00:30:21.039
 and we claim it

00:30:21.039 --> 00:30:22.339
 and we have enough faith

00:30:22.339 --> 00:30:24.160
 then God is obligated

00:30:24.160 --> 00:30:25.720
 to give us what we ask for.

00:30:26.700 --> 00:30:28.160
 And if you don't get

00:30:28.160 --> 00:30:29.039
 what you ask for,

00:30:29.140 --> 00:30:29.880
 then your faith

00:30:29.880 --> 00:30:31.059
 is not strong enough

00:30:31.059 --> 00:30:31.860
 or big enough

00:30:31.860 --> 00:30:33.099
 or great enough.

00:30:34.079 --> 00:30:34.900
 But that's not

00:30:34.900 --> 00:30:36.140
 what's going on here.

00:30:36.140 --> 00:30:38.320
 The Father's given you

00:30:38.320 --> 00:30:38.759
 His Son

00:30:38.759 --> 00:30:39.480
 and He's given you

00:30:39.480 --> 00:30:40.060
 His Spirit.

00:30:40.560 --> 00:30:41.400
 And He says with Him

00:30:41.400 --> 00:30:41.940
 He's given you

00:30:41.940 --> 00:30:42.900
 everything else.

00:30:43.740 --> 00:30:44.960
 And so it's not about

00:30:44.960 --> 00:30:46.500
 some vending machine

00:30:46.500 --> 00:30:47.240
 in the sky

00:30:47.240 --> 00:30:48.020
 that you put in

00:30:48.020 --> 00:30:49.280
 the right amount of change

00:30:49.280 --> 00:30:49.880
 and you get

00:30:49.880 --> 00:30:52.120
 exactly what you wanted.

00:30:52.840 --> 00:30:54.280
 It's our Father in Heaven

00:30:54.280 --> 00:30:56.320
 with whom we have relationship,

00:30:56.600 --> 00:30:57.820
 with whom we draw near.

00:30:58.360 --> 00:30:59.880
 The Father doesn't give us

00:30:59.880 --> 00:31:01.520
 anything and everything

00:31:01.520 --> 00:31:02.820
 that we ask for.

00:31:02.819 --> 00:31:03.960
 He gives us

00:31:03.960 --> 00:31:05.039
 what He knows

00:31:05.039 --> 00:31:06.279
 is best.

00:31:08.259 --> 00:31:08.519
 I mean,

00:31:08.599 --> 00:31:09.220
 think about this

00:31:09.220 --> 00:31:10.220
 in the life of Jesus.

00:31:10.960 --> 00:31:12.220
 As Jesus knelt

00:31:12.220 --> 00:31:13.079
 in the garden

00:31:13.079 --> 00:31:14.319
 and poured out

00:31:14.319 --> 00:31:15.379
 His cries to the Father

00:31:15.379 --> 00:31:15.879
 and said,

00:31:16.000 --> 00:31:16.659
 Abba Father,

00:31:16.980 --> 00:31:18.139
 all things are possible

00:31:18.139 --> 00:31:18.679
 for Thee.

00:31:18.939 --> 00:31:20.200
 Remove this cup from Me,

00:31:20.259 --> 00:31:21.319
 yet not what I will,

00:31:21.419 --> 00:31:22.399
 but what You will.

00:31:22.619 --> 00:31:23.759
 The incredible thing

00:31:23.759 --> 00:31:25.079
 is that the Father's will

00:31:25.079 --> 00:31:26.639
 to send the Son

00:31:26.639 --> 00:31:27.599
 to the cross

00:31:27.599 --> 00:31:28.779
 and crush the Son

00:31:28.779 --> 00:31:29.919
 and have Him drink

00:31:29.919 --> 00:31:30.859
 the cup of wrath

00:31:30.859 --> 00:31:31.819
 on our behalf,

00:31:31.819 --> 00:31:32.939
 it wasn't from

00:31:32.939 --> 00:31:34.099
 a stern lawgiver

00:31:34.099 --> 00:31:35.319
 threatening vengeance,

00:31:35.539 --> 00:31:36.740
 it wasn't an impersonal

00:31:36.740 --> 00:31:38.279
 force of faith

00:31:38.279 --> 00:31:39.319
 from whom there's

00:31:39.319 --> 00:31:39.980
 no alternative.

00:31:41.039 --> 00:31:42.159
 The Father that Jesus

00:31:42.159 --> 00:31:43.439
 addresses in the garden

00:31:43.439 --> 00:31:45.000
 is one that He's known

00:31:45.000 --> 00:31:46.019
 all His life.

00:31:46.700 --> 00:31:47.960
 One He's found to be

00:31:47.960 --> 00:31:49.879
 bountiful in His provision,

00:31:50.299 --> 00:31:51.740
 reliable in His promises,

00:31:51.939 --> 00:31:53.539
 utterly faithful in His love,

00:31:53.779 --> 00:31:55.179
 and so Jesus can obey

00:31:55.179 --> 00:31:56.419
 the will that sends Him

00:31:56.419 --> 00:31:57.079
 to the cross

00:31:57.079 --> 00:31:59.159
 with hope and expectation

00:31:59.160 --> 00:32:00.620
 because it's the will

00:32:00.620 --> 00:32:01.180
 of Abba

00:32:01.180 --> 00:32:02.779
 whose love has been proved

00:32:02.779 --> 00:32:04.259
 and now it can be trusted

00:32:04.259 --> 00:32:05.160
 so fully

00:32:05.160 --> 00:32:06.779
 and Jesus obeyed it

00:32:06.779 --> 00:32:07.880
 so completely.

00:32:08.840 --> 00:32:09.279
 And He says,

00:32:09.400 --> 00:32:09.720
 Father,

00:32:10.259 --> 00:32:11.380
 into Your hands

00:32:11.380 --> 00:32:13.040
 I commit My Spirit.

00:32:13.480 --> 00:32:14.840
 Even as He's hanging

00:32:14.840 --> 00:32:15.940
 on the cross,

00:32:16.160 --> 00:32:17.680
 He's entrusting Himself

00:32:17.680 --> 00:32:18.840
 to His Father

00:32:18.840 --> 00:32:19.940
 in Heaven.

00:32:20.720 --> 00:32:21.519
 Dear Christian,

00:32:22.160 --> 00:32:23.400
 you have boldness

00:32:23.400 --> 00:32:24.840
 to enter the throne room

00:32:24.840 --> 00:32:25.540
 because you have

00:32:25.540 --> 00:32:26.880
 the heart of the King.

00:32:26.880 --> 00:32:29.080
 Hebrews 4,

00:32:29.200 --> 00:32:30.040
 with boldness

00:32:30.040 --> 00:32:31.700
 we approach the throne of grace

00:32:31.700 --> 00:32:33.620
 to find grace and mercy

00:32:33.620 --> 00:32:36.200
 to help in our time of need.

00:32:36.280 --> 00:32:37.300
 Because of who we are

00:32:37.300 --> 00:32:38.800
 to the Father in Christ

00:32:38.800 --> 00:32:40.160
 by the Spirit,

00:32:40.460 --> 00:32:42.100
 we can have confident access

00:32:42.100 --> 00:32:43.960
 to His very presence

00:32:43.960 --> 00:32:44.840
 right now.

00:32:45.040 --> 00:32:45.720
 We don't have to go

00:32:45.720 --> 00:32:46.820
 to Jerusalem anymore.

00:32:47.320 --> 00:32:48.540
 He's dwelling in us.

00:32:48.660 --> 00:32:49.600
 He's here with us.

00:32:50.120 --> 00:32:50.680
 In fact,

00:32:50.760 --> 00:32:52.420
 if people want to meet God,

00:32:53.020 --> 00:32:54.040
 where do they go now

00:32:54.040 --> 00:32:54.700
 in the New Covenant?

00:32:55.280 --> 00:32:56.280
 They come to the church.

00:32:56.880 --> 00:32:58.080
 They come to us.

00:32:59.460 --> 00:33:00.520
 This is the hope

00:33:00.520 --> 00:33:01.460
 of our witness

00:33:01.460 --> 00:33:02.200
 and our mission.

00:33:05.300 --> 00:33:06.240
 The Spirit

00:33:06.240 --> 00:33:07.100
 in the New Covenant

00:33:07.100 --> 00:33:08.300
 enables us

00:33:08.300 --> 00:33:10.260
 to draw near to the Father

00:33:10.260 --> 00:33:11.660
 through a new and living way

00:33:11.660 --> 00:33:12.420
 found in the Son,

00:33:12.520 --> 00:33:13.620
 Hebrews 10 tells us.

00:33:14.320 --> 00:33:15.320
 And the author of Hebrews,

00:33:15.580 --> 00:33:16.500
 when he talks about

00:33:16.500 --> 00:33:18.280
 confidence and boldness,

00:33:18.780 --> 00:33:20.380
 this is in stark contrast

00:33:20.380 --> 00:33:21.400
 to the Old Covenant,

00:33:21.860 --> 00:33:22.700
 the tabernacle,

00:33:22.840 --> 00:33:23.280
 the temple,

00:33:23.420 --> 00:33:23.980
 where there was

00:33:23.980 --> 00:33:26.000
 clean and unclean regulations.

00:33:26.000 --> 00:33:27.819
 There were a priesthood.

00:33:27.980 --> 00:33:29.099
 There was sacrifices.

00:33:29.440 --> 00:33:30.640
 There was festivals.

00:33:30.839 --> 00:33:31.940
 Only certain days.

00:33:32.259 --> 00:33:32.779
 Sabbaths.

00:33:33.180 --> 00:33:33.700
 Now,

00:33:34.279 --> 00:33:35.180
 in the New Covenant,

00:33:35.759 --> 00:33:36.880
 there's great confidence

00:33:36.880 --> 00:33:38.319
 because our High Priest,

00:33:38.440 --> 00:33:39.119
 the Lord Jesus,

00:33:39.299 --> 00:33:40.319
 went before us

00:33:40.319 --> 00:33:41.940
 and He left the way open.

00:33:42.460 --> 00:33:43.900
 The doors open any time.

00:33:44.460 --> 00:33:45.259
 And the Spirit

00:33:45.259 --> 00:33:46.720
 has washed our hearts clean.

00:33:47.119 --> 00:33:47.579
 And it's why

00:33:47.579 --> 00:33:48.839
 we can draw near.

00:33:49.460 --> 00:33:49.960
 The Father

00:33:49.960 --> 00:33:50.940
 has drawn near

00:33:50.940 --> 00:33:52.759
 to us through His Son

00:33:52.759 --> 00:33:53.599
 and made us

00:33:53.599 --> 00:33:55.119
 to be a new temple.

00:33:55.640 --> 00:33:56.319
 The place where

00:33:56.319 --> 00:33:57.359
 His glory dwells.

00:33:57.640 --> 00:33:58.680
 And He invites us

00:33:58.680 --> 00:34:00.019
 to draw near to Him

00:34:00.019 --> 00:34:01.960
 as a perfect Father.

00:34:03.279 --> 00:34:03.799
 Oh, beloved,

00:34:03.940 --> 00:34:04.680
 you can come

00:34:04.680 --> 00:34:05.500
 to the Father

00:34:05.500 --> 00:34:06.720
 and your coming

00:34:06.720 --> 00:34:07.900
 is never shameful.

00:34:08.900 --> 00:34:10.260
 It's never inconvenient.

00:34:11.159 --> 00:34:12.920
 It's never the wrong timing.

00:34:14.219 --> 00:34:15.260
 Just ask.

00:34:16.119 --> 00:34:17.280
 You are always heard

00:34:17.280 --> 00:34:19.260
 because you're always loved.

00:34:19.260 --> 00:34:20.860
 Father,

00:34:20.960 --> 00:34:22.160
 thank You for this Word

00:34:22.160 --> 00:34:23.240
 this morning.

00:34:24.400 --> 00:34:25.960
 Thank You for this teaching

00:34:25.960 --> 00:34:26.800
 from our Savior.

00:34:28.420 --> 00:34:29.720
 This is at the heart

00:34:29.720 --> 00:34:30.660
 of what it means

00:34:30.660 --> 00:34:31.600
 to be a Christian

00:34:31.600 --> 00:34:33.060
 is that we have

00:34:33.060 --> 00:34:34.200
 communion with You.

00:34:34.300 --> 00:34:35.560
 We can draw near to You

00:34:35.560 --> 00:34:36.660
 and have relationship

00:34:36.660 --> 00:34:38.600
 and fellowship with You.

00:34:39.880 --> 00:34:40.400
 And Father,

00:34:40.520 --> 00:34:41.160
 this wasn't

00:34:41.160 --> 00:34:43.180
 only the plan of Jesus.

00:34:43.380 --> 00:34:44.440
 This was Your plan

00:34:44.440 --> 00:34:45.640
 from before the foundation

00:34:45.640 --> 00:34:46.340
 of the world.

00:34:46.960 --> 00:34:48.200
 You so loved the world,

00:34:48.320 --> 00:34:49.140
 You gave a Son.

00:34:50.240 --> 00:34:51.180
 You are the One

00:34:51.180 --> 00:34:52.800
 who in love

00:34:52.800 --> 00:34:54.820
 predestined us to adoption.

00:34:55.840 --> 00:34:56.780
 You are the One

00:34:56.780 --> 00:34:58.560
 who set this plan

00:34:58.560 --> 00:34:59.360
 into motion

00:34:59.360 --> 00:35:01.240
 and gave us Your Son

00:35:01.240 --> 00:35:03.060
 and poured out Your Spirit.

00:35:03.920 --> 00:35:05.180
 I pray for my brothers

00:35:05.180 --> 00:35:06.180
 and sisters here

00:35:06.180 --> 00:35:08.240
 that if they've been believing

00:35:08.240 --> 00:35:09.380
 the lies of the devil,

00:35:10.280 --> 00:35:11.400
 that You're against them

00:35:11.400 --> 00:35:12.280
 or that You don't want

00:35:12.280 --> 00:35:12.920
 to hear them

00:35:12.920 --> 00:35:14.760
 or that it is an inconvenience

00:35:14.760 --> 00:35:16.520
 or that they're not

00:35:16.520 --> 00:35:17.240
 important enough

00:35:17.240 --> 00:35:18.380
 or they don't have enough faith

00:35:18.380 --> 00:35:19.559
 or they haven't asked

00:35:19.559 --> 00:35:20.599
 enough times yet,

00:35:21.000 --> 00:35:21.260
 Father,

00:35:21.360 --> 00:35:22.400
 that You would dispel

00:35:22.400 --> 00:35:24.240
 all of those misunderstandings,

00:35:24.400 --> 00:35:26.980
 all of those wrong ways

00:35:26.980 --> 00:35:27.539
 of thinking,

00:35:28.180 --> 00:35:29.599
 that You would remind them

00:35:29.599 --> 00:35:30.700
 through the Gospel

00:35:30.700 --> 00:35:32.660
 of who You are,

00:35:32.659 --> 00:35:34.599
 of Your heart

00:35:34.599 --> 00:35:35.319
 towards them.

00:35:36.440 --> 00:35:37.460
 You know everything

00:35:37.460 --> 00:35:38.319
 they need

00:35:38.319 --> 00:35:39.839
 before they even ask.

00:35:40.399 --> 00:35:41.379
 And they can come

00:35:41.379 --> 00:35:42.079
 and they can ask

00:35:42.079 --> 00:35:42.619
 because

00:35:42.619 --> 00:35:44.699
 they're in Christ

00:35:44.699 --> 00:35:46.420
 and they have the Spirit

00:35:46.420 --> 00:35:48.960
 and You always hear them.

00:35:49.680 --> 00:35:50.639
 And You don't always

00:35:50.639 --> 00:35:51.840
 give them what they ask.

00:35:51.920 --> 00:35:52.400
 You don't always

00:35:52.400 --> 00:35:53.480
 give me what I want.

00:35:55.019 --> 00:35:55.519
 But Father,

00:35:55.639 --> 00:35:56.559
 You've always given me

00:35:56.559 --> 00:35:57.200
 what I needed.

00:35:58.320 --> 00:35:59.440
 You've always given me

00:35:59.440 --> 00:36:01.380
 better than what I asked.

00:36:01.559 --> 00:36:02.380
 You're able to do

00:36:02.380 --> 00:36:03.780
 exceedingly abundantly

00:36:03.780 --> 00:36:05.340
 above all I can ask

00:36:05.340 --> 00:36:05.800
 or think.

00:36:08.300 --> 00:36:09.139
 Oh, bless

00:36:09.139 --> 00:36:10.659
 Caragalline Baptist Church,

00:36:10.760 --> 00:36:11.059
 Father.

00:36:11.539 --> 00:36:12.960
 May You bear much fruit

00:36:12.960 --> 00:36:14.260
 through them

00:36:14.260 --> 00:36:15.160
 and in them.

00:36:15.940 --> 00:36:16.600
 May they say

00:36:16.600 --> 00:36:17.800
 many come to Christ.

00:36:17.920 --> 00:36:19.360
 Would You send revival here

00:36:19.360 --> 00:36:21.880
 to this Cork Harbor area?

00:36:22.880 --> 00:36:24.140
 Would You save

00:36:24.140 --> 00:36:25.080
 their loved ones,

00:36:25.200 --> 00:36:26.260
 their family members,

00:36:26.400 --> 00:36:27.280
 their co-workers?

00:36:29.800 --> 00:36:31.400
 May these believers

00:36:31.400 --> 00:36:33.260
 be so filled

00:36:33.260 --> 00:36:34.660
 with Your love

00:36:34.660 --> 00:36:35.260
 that they would

00:36:35.260 --> 00:36:36.700
 confidently come to You

00:36:36.700 --> 00:36:38.620
 and not shrink away,

00:36:39.400 --> 00:36:40.180
 but that they would

00:36:40.180 --> 00:36:41.620
 know that You are

00:36:41.620 --> 00:36:42.620
 their Father in Heaven.

00:36:42.619 --> 00:36:45.579
 I pray this in Jesus' name.

00:36:46.279 --> 00:36:46.539
 Amen.

00:36:48.099 --> 00:36:48.539
 Amen.