WEBVTT

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 Page 1186 if you're using a red covered Bible.

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 It's on page 1186 through these summer months.

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 It is summer. Yesterday was summer.

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 And we're going through this great letter.

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 And Ralph started us off and Kevin continues in chapter 2.

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 So we're going to read from chapter 2 verse 1 through to verse 12 of 1 Thessalonians.

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 On page 1186.

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 Let's hear God's word.

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 You know, brothers and sisters, that our visit to you was not a failure.

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 We had previously suffered and been insulted in Philippi, as you know, but with the help of our God, we dare to tell you this gospel in spite of strong opposition.

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 For the appeal we make does not spring from error or impure motives, nor are we trying to trick you.

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 On the contrary, we speak as men approved by God to be entrusted with the gospel.

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 We are not trying to please men, but God who tests our hearts.

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 You know, we never used flattery, nor did we put on a mask to cover up greed.

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 God is our witness.

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 We were not looking for praise from men, not from you or anyone else.

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 As apostles of Christ, we could have been a burden to you, but we were gentle among you, like a mother caring for her little children.

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 We loved you so much that we were delighted to share with you not only the gospel of God, but our lives as well, because you had become so dear to us.

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 Surely you remember, brothers and sisters, our toil and hardship.

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 We worked night and day in order not to be a burden to anyone while we preached the gospel of God to you.

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 You are witnesses, and so is God, of how holy, righteous, and blameless we were among you who believed.

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 For you know that we dealt with each of you as a father deals with his own children, encouraging, comforting, and urging you to live lives worthy of God, who called you into his kingdom and glory.

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 Kevin, when you come up, Yelena, can I ask you just to get some pens while I'm talking to Kevin here?

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 Yelena's going to be passing out pens.

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 It's an opportunity.

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 You can take notes on the back of the news sheet.

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 Kevin will welcome any feedback afterwards, encouraging ones first, isn't that right?

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 Exactly.

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 This is Kevin O'Connor.

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 He's studying in CIT, just completed your degree, and going on to a master's.

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 Is that right?

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 No.

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 No?

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 Well, tell us.

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 I was considering a master's.

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 I was offered a master's, but I'll be pursuing four years of theological training with a correspondence course with the evangelical movement of Wales.

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 There's another man in my church, Danny McAllen, who's doing that at the moment.

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 So it involves going over for one week in August and another in Easter for intensive lectures.

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 And then what you do is they send you less essays and reading assignments then to do then via correspondence.

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 So it allows me to serve in my church, work a full-time job, save up to get married to that girl.

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 And so that's what I want to do the next four years anyway.

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 Okay.

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 Excellent.

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 And you were just on camp as well?

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 Yep.

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 Had the hard job of looking after my son for a week?

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 That's good.

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 You beat him at table tennis?

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 I did, just about.

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 It wasn't good.

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 It wasn't good.

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 But welcome here today.

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 And yeah, I'm going to pray for you and for us.

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 Okay, so let's pray.

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 Father, thank you for your gifts to us.

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 Thank you for people.

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 And thank you for Kevin.

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 Thank you for his love for you.

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 Thank you for making him a child of your family.

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 Thank you for the love that you have given to him to serve your church and your people.

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 We pray for him in this coming year as he settles into theological education, that you would help him in his reading, in his essay writing.

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 You would guard him from just making it an informational exercise, but that you would use it all to change his life, to change him to be more like Christ, to be better equipped, to be a servant of the gospel as one, as we've just read, who is entrusted with the gospel.

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 So we pray for him and we ask for your help upon him now and upon us all, your Holy Spirit to be at work amongst us, we pray in Jesus' name.

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 Amen.

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 Thanks, Kevin.

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 Thank you.

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 Good morning, everybody.

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 So, let's get myself ready here now.

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 It's a privilege to be here.

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 And I'm just amazed at the grace of God that I can stand before his people and open his word to you.

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 So I just thank you so much for this invitation.

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 And thank you to my God for letting me stand here.

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 And so, I know you started Thessalonians already as a church.

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 And so you've seen that it's a letter written by Paul from Paul, Silvanus and Timothy.

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 They were fellow missionaries.

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 It was on Paul's second missionary trip.

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 He did a big circle kind of around the place, around two different countries.

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 And he landed, towards the end of it, he ended up in Thessalonica, which is in modern-day Greece.

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 And he arrived from persecution.

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 And he arrived from out of the frying pan into the fire, as it were, and planted a church there by God's grace.

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 And it was a persecuted church.

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 And so Timothy had visited the church in the meantime, so they moved on.

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 Timothy went back and visited the church in Thessalonica.

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 And he reported back to Paul.

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 And so, concerning their faith and example, which he looked at last week.

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 And so this letter was written by Paul in light of this report.

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 So it's kind of Paul's response, after Timothy had given a report to them, of how the Thessalonians were doing.

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 And so, when we're looking at the book of Thessalonians, its parallel passage is in Acts 17, verses 1 to 9,

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 which outlines the actual first visit that Paul and his entourage made to the Thessalonians.

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 And so Paul is speaking to them as brothers.

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 And he goes on as well to use paternal language, that he is their father in the Lord.

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 And also, he describes himself as a mother, as we'll see later.

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 So Paul, Silvanus, and Timothy came from Philippi to Thessalonica to preach the gospel.

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 That was their goal.

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 And this was the end of Paul's second missionary trip, as I said, from 49 to 52 AD.

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 And today, what we'll be looking at is chapter 2, verses 1 to 12 specifically,

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 where Paul outlines how he ministered among them and why.

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 And so, I know preachers like fancy ways of saying things, so here's my shot of this.

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 The content and the intent of their ministry.

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 There you go.

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 I thought that was good enough.

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 So the content and the intent of their ministry.

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 And so today, for us as people in 2012, we're not in a persecuted church.

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 We're not in Thessalonica.

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 But we are God's people.

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 And so scripture always comes to bear to us.

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 And by the Holy Spirit, we will realize that in our individual lives.

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 And so today, God's word reminds us that our motives for Christian living,

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 our motives for ministry as well, are so important.

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 And they will shape and define the legacy that we leave behind for God's kingdom

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 and how we labor for him.

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 And we don't have long.

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 It feels like I entered college like four weeks ago, and now I'm finished.

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 I think once you leave secondary school, it's just like a shotgun.

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 I don't know.

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 I feel like my life's going to fast forward.

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 So I just realized that our time is limited as Christians.

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 So let us labor under the right motives.

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 And so let's begin in verse one.

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 We're just going to go down through it verse by verse and just expand on what Paul is speaking about.

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 And he says, you know, brothers and sisters, that our visit to you was not without results.

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 And so Paul begins reminding them of the obvious.

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 The very fact that he's writing to them is proof.

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 If there's someone there to write to, that's a good thing,

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 because the church took ground.

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 They took root.

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 And so he says, you know, he casts their mind back to their visit.

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 And in one verse five, Paul said that the gospel didn't just come to you.

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 So chapter one verse five, he said the gospel didn't just come to you in word.

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 It came to you in power and the Holy Spirit.

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 And I know I've shared the gospel with people before,

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 and I've asked them, do you understand what I'm telling you?

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 And they go, I get it.

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 But you see the spirit is not at work and that power is not there.

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 And it's a sad thing.

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 But you also see those times when you share the gospel and the power is there

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 and the Holy Spirit is there to open their eyes to the gospel.

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 And such is the case here in the Thessalonians.

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 And Paul is reminding them.

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 He said, look, I didn't come to you just with a message.

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 I came to you and the Lord came in power and the Holy Spirit.

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 And that is why he has someone to write to.

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 And so in Acts 17, we read about this actual visit.

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 So I'm just going to give you a brief overview.

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 You can look at it yourself in your own time, but Acts 17, 1 to 9.

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 And it says that basically what Paul used to do, his style of ministry,

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 was to go to the synagogue, open up the Old Testament,

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 and prove that Jesus was the Christ.

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 And it says in Acts 17 that he proved to them, explained and proved to them,

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 so it's possible to prove from the Old Testament that Christ had to suffer and rise again.

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 Because the Jewish understanding of the Messiah was that he was going to be a king

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 that was going to come along and basically kick the Romans to touch

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 and bring in this earthly rule.

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 Whereas what Paul was saying, he reasoned with them.

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 No, it was actually necessary for the Christ, the Messiah, the chosen one of God,

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 to suffer, which doesn't sound very kingly,

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 to be humbled and suffered and die on a cross

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 and then be risen again.

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 And so he reasoned with them.

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 And some Jews believed, many God-fearing Greeks believed,

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 and some influential women also believed.

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 So influential women would be essentially wives of prominent men,

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 as the society was then.

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 But what happened is, after a couple of weeks of this,

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 it says about three Sabbaths, about two weeks,

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 but it must have been, it was a good bit longer than that.

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 So a good few weeks, the Jews got sick of it,

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 and they'd got some, basically some wasters from the marketplace,

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 started up a riot, dragged them,

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 they couldn't find Paul and Silvanus,

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 or Silas or Silvanus, it's the same guy.

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 They couldn't find them,

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 so what they did is they dragged Jason,

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 who was their host for the week,

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 or for their time, their visit in Thessalonica,

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 dragged them before the magistrates,

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 and said that they're committing treason against King Caesar.

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 And so Jason is forced to pay bonds,

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 he's basically forced to pay money as a guarantee

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 that he won't put these people up again.

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 And as soon as night falls, Paul and Silvanus,

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 they continue on and they head off to Berea.

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 And so you can see that it was,

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 you can imagine the stress of that,

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 imagine ministering among the Jews,

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 and then suddenly there's a riot,

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 you've got to leave as soon as there's night cover.

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 I mean, that was a pretty stressful visit for them.

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 And so he left the church in persecution,

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 the Jews were giving them hassle

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 because they had left as they saw the way of God

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 to follow this carpenter from Nazareth.

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 And so in verse 2 then,

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 Paul goes on to give them a little background.

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 So if that was bad, he says,

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 okay, go back to before I even arrived there.

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 I came from Philippi,

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 and that was just another bad time,

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 it was really difficult for him.

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 He said, we had previously suffered,

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 verse 2,

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 and been treated outrageously in Philippi,

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 as you know,

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 but with the help of God,

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 we dare to tell you

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 his gospel in the face of strong opposition.

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 And this outrageous treatment

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 that Paul was referring to

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 was the fact that they were arrested and beaten,

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 they were put in shackles,

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 and as their Roman citizens,

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 basically the magistrates there got egg in their chin,

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 they sort of threw them in prison,

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 realized they're Roman citizens,

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 and said, okay, you can go.

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 And Paul was like,

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 well, hey, you don't get off that lightly.

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 So they had to apologize to them

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 and send them on their way.

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 But you know,

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 when Paul was in prison

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 in Philippi,

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 I think this is amazing,

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 when Paul was in prison,

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 with Silvanus as well,

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 they sang in their prison cells.

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 And I think this morning

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 of people in Eritrea,

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 in containers,

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 and I wonder,

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 I think they're singing,

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 I hope they are in their hearts,

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 and we pray the Lord will be with them.

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 But as they sung,

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 and as they prayed,

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 there was an earthquake,

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 and the prison basically

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 was just rocked to pieces.

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 Paul comes out,

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 the door swings open,

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 Paul comes out,

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 the guard is ready to kill himself,

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 because he knows it's better to kill himself

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 than stand before his authorities,

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 knowing that the people

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 that he's been entrusted with

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 have now gone free.

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 And then the jailer gets saved.

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 He goes,

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 what must I do to be saved?

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 And so his whole house is saved

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 and baptized,

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 and so Paul leaves them in Philippi there,

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 the church,

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 and goes on his way.

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 He greets Lydia as well,

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 another woman who was converted.

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 And so you can see,

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 you've got the frying pan,

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 and the fryer.

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 So Paul,

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 wherever he seems to go,

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 there's persecution,

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 there's persecution,

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 persecution.

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 And I think it's just,

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 it's really,

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 it's really evident in Acts

00:13:32.480 --> 00:13:33.280
 to see that

00:13:33.280 --> 00:13:36.040
 as the Lord's church is expanding,

00:13:36.280 --> 00:13:37.400
 it is always under fire.

00:13:39.060 --> 00:13:40.040
 And I know that mightn't be

00:13:40.040 --> 00:13:41.120
 a very comforting thought to us,

00:13:41.160 --> 00:13:42.960
 but we see the places in the world

00:13:42.960 --> 00:13:44.200
 where the Lord's church,

00:13:44.300 --> 00:13:45.700
 where God's people are oppressed

00:13:45.700 --> 00:13:46.800
 in their worship of him.

00:13:47.420 --> 00:13:49.000
 And we see how God blesses them,

00:13:49.000 --> 00:13:50.100
 and how the church spreads

00:13:50.100 --> 00:13:50.919
 in spite of it.

00:13:51.519 --> 00:13:52.259
 And I love that.

00:13:52.940 --> 00:13:54.480
 Not that we don't love the fact

00:13:54.480 --> 00:13:55.559
 that we have freedom here as well.

00:13:55.600 --> 00:13:57.259
 We shouldn't seek persecution as such.

00:13:59.360 --> 00:14:00.279
 So verse 3,

00:14:00.320 --> 00:14:01.460
 he goes on to talk about motives.

00:14:01.580 --> 00:14:02.639
 That's what we want to look at this morning.

00:14:02.720 --> 00:14:03.480
 So there's the background.

00:14:03.600 --> 00:14:03.820
 He says,

00:14:03.879 --> 00:14:05.519
 remember what I did when I was there?

00:14:05.919 --> 00:14:06.679
 Here's the background

00:14:06.679 --> 00:14:07.720
 for what I did when I was there,

00:14:07.799 --> 00:14:08.840
 before we came there.

00:14:09.200 --> 00:14:09.820
 And he goes on,

00:14:09.860 --> 00:14:10.220
 he says,

00:14:10.580 --> 00:14:11.100
 verse 3,

00:14:11.100 --> 00:14:12.379
 for the appeal we make

00:14:12.379 --> 00:14:14.940
 does not spring from error

00:14:14.940 --> 00:14:17.100
 or from impure motives,

00:14:17.580 --> 00:14:19.300
 nor are we trying to trick you.

00:14:21.460 --> 00:14:22.100
 And he says,

00:14:22.159 --> 00:14:22.279
 look,

00:14:22.620 --> 00:14:26.180
 I have no hidden agenda here.

00:14:27.639 --> 00:14:28.580
 And as Christians,

00:14:28.899 --> 00:14:30.600
 we should just have a simple agenda,

00:14:30.920 --> 00:14:32.540
 is to please God

00:14:32.540 --> 00:14:34.200
 and to bring people the gospel.

00:14:34.820 --> 00:14:36.740
 And it's almost deceptively simple.

00:14:37.639 --> 00:14:38.139
 But Paul says,

00:14:38.200 --> 00:14:39.460
 I don't have any trick up my sleeve.

00:14:39.519 --> 00:14:40.740
 I'm not trying to get money out of you.

00:14:41.180 --> 00:14:42.420
 I'm not trying to be greedy.

00:14:42.560 --> 00:14:43.480
 I'm not trying to flatter you.

00:14:44.100 --> 00:14:44.759
 I came.

00:14:45.259 --> 00:14:46.680
 And I just want you to know

00:14:46.680 --> 00:14:47.879
 that I'm not trying to trick you

00:14:47.879 --> 00:14:49.580
 and that my motives for this are pure.

00:14:50.400 --> 00:14:51.700
 And it's also possible as well,

00:14:51.759 --> 00:14:52.920
 if you read Paul's writings,

00:14:54.120 --> 00:14:55.519
 Paul oftentimes had to address

00:14:55.519 --> 00:14:56.620
 critics in the church.

00:14:57.100 --> 00:14:58.420
 What happens if Paul would plant a church?

00:14:58.540 --> 00:14:59.540
 I'd say he just got sick of it

00:14:59.540 --> 00:15:00.060
 by the end of it.

00:15:00.580 --> 00:15:01.500
 He'd plant a church,

00:15:01.680 --> 00:15:02.000
 leave,

00:15:02.000 --> 00:15:02.960
 and then you'd have someone going like,

00:15:03.080 --> 00:15:03.900
 I don't know about that Paul fellow.

00:15:03.960 --> 00:15:05.080
 They'd undermine his authority.

00:15:05.940 --> 00:15:06.780
 And I actually looked it up.

00:15:07.300 --> 00:15:08.860
 Paul wrote 13 epistles, okay?

00:15:09.460 --> 00:15:10.460
 Not including Hebrews,

00:15:10.620 --> 00:15:11.320
 but most people don't believe

00:15:11.320 --> 00:15:11.860
 that he wrote Hebrews.

00:15:12.840 --> 00:15:14.200
 Out of the 13 epistles,

00:15:15.000 --> 00:15:16.220
 nine of them start off

00:15:16.220 --> 00:15:17.820
 with Paul asserting his apostleship.

00:15:18.660 --> 00:15:19.639
 And I think that's telling.

00:15:20.000 --> 00:15:21.120
 And so it could be the case,

00:15:21.180 --> 00:15:21.840
 now not explicitly,

00:15:22.000 --> 00:15:22.720
 but it could be the case

00:15:22.720 --> 00:15:25.040
 that in the Thessalonian church

00:15:25.040 --> 00:15:26.540
 that Paul is addressing

00:15:26.540 --> 00:15:27.759
 maybe local critics

00:15:27.759 --> 00:15:28.820
 or people who are sort of

00:15:28.820 --> 00:15:29.820
 giving out about Paul,

00:15:29.900 --> 00:15:30.180
 saying, you know,

00:15:30.220 --> 00:15:30.900
 he came there now

00:15:30.900 --> 00:15:32.000
 and he only did that

00:15:32.000 --> 00:15:32.780
 because he was greedy

00:15:32.780 --> 00:15:33.680
 or he wanted to get money out of it.

00:15:33.680 --> 00:15:34.340
 He'll be back now

00:15:34.340 --> 00:15:35.500
 and he'll give you the bill

00:15:35.500 --> 00:15:36.139
 for what he did.

00:15:36.139 --> 00:15:36.819
 And he's saying,

00:15:36.899 --> 00:15:38.360
 look, that's not happening.

00:15:38.399 --> 00:15:39.039
 I'm not going to come back

00:15:39.039 --> 00:15:39.500
 and do that.

00:15:40.279 --> 00:15:40.879
 And so although it's not

00:15:40.879 --> 00:15:41.580
 explicitly mentioned,

00:15:41.679 --> 00:15:42.980
 it could be the case

00:15:42.980 --> 00:15:44.139
 that he's addressing those things.

00:15:44.759 --> 00:15:45.480
 And so regardless,

00:15:45.840 --> 00:15:46.500
 Paul is just saying,

00:15:46.600 --> 00:15:47.860
 our motives are pure.

00:15:49.439 --> 00:15:51.080
 He was transparent before them.

00:15:51.199 --> 00:15:52.100
 And so in verse 4,

00:15:52.220 --> 00:15:53.960
 he gives the actual motive itself.

00:15:54.220 --> 00:15:55.039
 And this is the crux

00:15:55.039 --> 00:15:55.539
 of the passage,

00:15:55.659 --> 00:15:56.279
 I think, for us

00:15:56.279 --> 00:15:57.080
 as Christians today.

00:15:58.179 --> 00:15:58.960
 On the contrary,

00:15:59.120 --> 00:15:59.580
 verse 4,

00:15:59.580 --> 00:16:02.700
 we speak as those

00:16:02.700 --> 00:16:03.840
 approved by God

00:16:03.840 --> 00:16:05.560
 to be entrusted

00:16:05.560 --> 00:16:06.320
 with the gospel.

00:16:06.639 --> 00:16:07.580
 We are not trying

00:16:07.580 --> 00:16:08.420
 to please people,

00:16:08.820 --> 00:16:11.020
 but God who tests our hearts.

00:16:11.200 --> 00:16:12.060
 And so Paul here

00:16:12.060 --> 00:16:13.920
 states plainly

00:16:13.920 --> 00:16:14.900
 their motive

00:16:14.900 --> 00:16:16.620
 to please God.

00:16:17.800 --> 00:16:18.840
 It's so simple.

00:16:19.720 --> 00:16:19.980
 I just,

00:16:20.139 --> 00:16:21.000
 I love how scripture

00:16:21.000 --> 00:16:21.720
 is just like,

00:16:21.780 --> 00:16:22.639
 it's like having a shower

00:16:22.639 --> 00:16:23.160
 for your mind.

00:16:23.200 --> 00:16:23.840
 It just gets rid of

00:16:23.840 --> 00:16:24.400
 all the dirt,

00:16:24.780 --> 00:16:25.580
 all the buildup.

00:16:26.520 --> 00:16:27.160
 And sometimes

00:16:27.160 --> 00:16:28.720
 when I go out

00:16:28.720 --> 00:16:29.139
 in passage,

00:16:29.240 --> 00:16:29.800
 I was speaking to people

00:16:29.800 --> 00:16:30.340
 about the gospel

00:16:30.340 --> 00:16:31.120
 or I was in college,

00:16:31.700 --> 00:16:32.820
 I get all wound up.

00:16:33.320 --> 00:16:33.759
 And you think,

00:16:33.820 --> 00:16:33.879
 well,

00:16:33.940 --> 00:16:34.680
 why am I doing this

00:16:34.680 --> 00:16:35.200
 and all these things?

00:16:35.259 --> 00:16:36.480
 Why do we serve tea

00:16:36.480 --> 00:16:36.980
 from the hatch?

00:16:37.040 --> 00:16:37.860
 Why do we play guitars?

00:16:38.040 --> 00:16:38.960
 Why do we set up mics?

00:16:39.420 --> 00:16:40.180
 Why do we come here

00:16:40.180 --> 00:16:40.940
 every Sunday morning?

00:16:42.399 --> 00:16:43.240
 Why do we minister

00:16:43.240 --> 00:16:44.100
 in MTC camps

00:16:44.100 --> 00:16:44.940
 or in camps

00:16:44.940 --> 00:16:45.259
 for children

00:16:45.259 --> 00:16:46.040
 with hard of hearing?

00:16:46.480 --> 00:16:47.480
 To please God

00:16:47.480 --> 00:16:49.160
 because of what

00:16:49.160 --> 00:16:50.040
 he has done for us.

00:16:50.360 --> 00:16:51.519
 And here is the purest

00:16:51.519 --> 00:16:52.460
 and highest motive

00:16:52.460 --> 00:16:53.420
 for Christian ministry.

00:16:54.060 --> 00:16:54.460
 And there are

00:16:54.460 --> 00:16:55.220
 other motives as well.

00:16:55.639 --> 00:16:55.800
 I mean,

00:16:55.820 --> 00:16:56.440
 I got onto passage

00:16:56.440 --> 00:16:56.820
 because,

00:16:57.000 --> 00:16:58.379
 or we share the gospel

00:16:58.379 --> 00:16:58.960
 with people

00:16:58.960 --> 00:17:00.159
 because we want them

00:17:00.159 --> 00:17:00.799
 to be saved.

00:17:01.559 --> 00:17:02.559
 I want everybody

00:17:02.559 --> 00:17:03.659
 in my extended family

00:17:03.659 --> 00:17:04.859
 to become Christians.

00:17:05.640 --> 00:17:06.420
 And it pains me

00:17:06.420 --> 00:17:07.000
 that so far

00:17:07.000 --> 00:17:07.599
 very few of them

00:17:07.599 --> 00:17:08.000
 have it.

00:17:08.200 --> 00:17:08.400
 None.

00:17:09.619 --> 00:17:10.960
 That is a perfectly

00:17:10.960 --> 00:17:11.519
 good motive

00:17:11.519 --> 00:17:12.259
 but that must come

00:17:12.259 --> 00:17:13.359
 under the highest motive

00:17:13.359 --> 00:17:14.140
 which is the pleasure

00:17:14.140 --> 00:17:15.240
 of God in all things.

00:17:15.640 --> 00:17:16.319
 To please him,

00:17:16.400 --> 00:17:17.180
 to obey him.

00:17:17.839 --> 00:17:18.819
 And by pleasing him

00:17:18.819 --> 00:17:19.700
 we obey him

00:17:19.700 --> 00:17:20.339
 and by obeying him

00:17:20.339 --> 00:17:21.019
 we exalt him.

00:17:21.079 --> 00:17:21.779
 It's all wrapped up

00:17:21.779 --> 00:17:22.619
 in one sort of

00:17:22.619 --> 00:17:24.859
 huge motive.

00:17:25.740 --> 00:17:26.559
 And so we must love

00:17:26.559 --> 00:17:27.319
 people absolutely.

00:17:27.319 --> 00:17:28.899
 And so I think

00:17:28.899 --> 00:17:29.439
 if you look at

00:17:29.439 --> 00:17:30.439
 remember when Christ

00:17:30.439 --> 00:17:30.779
 was asked

00:17:30.779 --> 00:17:31.240
 what's the greatest

00:17:31.240 --> 00:17:31.720
 commandment?

00:17:31.799 --> 00:17:32.299
 What did he say?

00:17:33.500 --> 00:17:34.659
 He said to love God

00:17:34.659 --> 00:17:35.059
 essentially.

00:17:35.960 --> 00:17:36.339
 And he said

00:17:36.339 --> 00:17:36.819
 and the second

00:17:36.819 --> 00:17:37.419
 is like it.

00:17:38.379 --> 00:17:39.379
 And I can kind of

00:17:39.379 --> 00:17:39.740
 see your man

00:17:39.740 --> 00:17:40.000
 kind of going

00:17:40.000 --> 00:17:40.519
 I didn't ask you

00:17:40.519 --> 00:17:40.879
 about the second

00:17:40.879 --> 00:17:41.240
 commandment.

00:17:42.119 --> 00:17:42.799
 But you see

00:17:42.799 --> 00:17:44.019
 what Jesus was doing

00:17:44.019 --> 00:17:44.220
 there.

00:17:44.339 --> 00:17:44.720
 He was saying

00:17:44.720 --> 00:17:45.299
 there is a very

00:17:45.299 --> 00:17:46.059
 tight relationship

00:17:46.059 --> 00:17:46.899
 between these two.

00:17:47.960 --> 00:17:48.980
 I mentioned the first

00:17:48.980 --> 00:17:49.799
 and it is first.

00:17:50.639 --> 00:17:51.299
 But I will also

00:17:51.299 --> 00:17:51.960
 mention the second

00:17:51.960 --> 00:17:52.419
 because there is

00:17:52.419 --> 00:17:52.899
 such a close

00:17:52.899 --> 00:17:53.399
 relationship.

00:17:53.559 --> 00:17:54.019
 And so it is

00:17:54.019 --> 00:17:54.639
 with our motives

00:17:54.640 --> 00:17:55.280
 as Christians

00:17:55.280 --> 00:17:56.780
 our highest motive

00:17:56.780 --> 00:17:57.420
 ought to be

00:17:57.420 --> 00:17:58.360
 the pleasure of God

00:17:58.360 --> 00:17:59.759
 but linked to it

00:17:59.759 --> 00:18:00.180
 is the pleasure

00:18:00.180 --> 00:18:01.480
 of people in God.

00:18:03.100 --> 00:18:03.600
 And he said

00:18:03.600 --> 00:18:04.560
 it's not to please man

00:18:04.560 --> 00:18:05.360
 so Paul states

00:18:05.360 --> 00:18:06.520
 in the negative sense

00:18:06.520 --> 00:18:07.160
 that I didn't come

00:18:07.160 --> 00:18:07.740
 here to please you.

00:18:09.460 --> 00:18:10.180
 I've said it to

00:18:10.180 --> 00:18:10.780
 many of my friends

00:18:10.780 --> 00:18:11.060
 before.

00:18:11.140 --> 00:18:11.520
 I think you get

00:18:11.520 --> 00:18:12.080
 this as Christians.

00:18:12.280 --> 00:18:12.840
 If I wanted to be

00:18:12.840 --> 00:18:13.360
 a people pleaser

00:18:13.360 --> 00:18:13.800
 I'd have picked

00:18:13.800 --> 00:18:14.460
 a different religion.

00:18:16.380 --> 00:18:16.560
 You know

00:18:16.560 --> 00:18:17.840
 or else I'd preach

00:18:17.840 --> 00:18:18.280
 some sort of

00:18:18.280 --> 00:18:18.860
 false gospel

00:18:18.860 --> 00:18:19.480
 about how God

00:18:19.480 --> 00:18:20.180
 will make you rich

00:18:20.180 --> 00:18:21.120
 all the time.

00:18:21.280 --> 00:18:21.520
 And you know

00:18:21.520 --> 00:18:22.900
 there's an awful

00:18:22.900 --> 00:18:23.520
 lot of better religions

00:18:23.519 --> 00:18:24.160
 if your goal

00:18:24.160 --> 00:18:24.740
 is to make people

00:18:24.740 --> 00:18:25.220
 feel happy

00:18:25.220 --> 00:18:25.859
 about themselves

00:18:25.859 --> 00:18:26.339
 you know

00:18:26.339 --> 00:18:29.119
 in a cheap sense.

00:18:29.440 --> 00:18:30.200
 Christianity of course

00:18:30.200 --> 00:18:31.599
 does bring much joy

00:18:31.599 --> 00:18:32.680
 when we receive Christ.

00:18:33.539 --> 00:18:33.740
 But you know

00:18:33.740 --> 00:18:34.279
 Paul stated

00:18:34.279 --> 00:18:35.519
 in Galatians 1.10

00:18:35.519 --> 00:18:36.339
 he said

00:18:36.339 --> 00:18:36.579
 you know

00:18:36.579 --> 00:18:38.079
 for am I now

00:18:38.079 --> 00:18:38.680
 seeking the approval

00:18:38.680 --> 00:18:39.099
 of man

00:18:39.099 --> 00:18:39.859
 or of God

00:18:39.859 --> 00:18:41.839
 or am I trying

00:18:41.839 --> 00:18:42.460
 to please man

00:18:42.460 --> 00:18:42.960
 if I were still

00:18:42.960 --> 00:18:43.779
 trying to please man

00:18:43.779 --> 00:18:44.759
 I would not be

00:18:44.759 --> 00:18:45.660
 a servant of Christ.

00:18:46.339 --> 00:18:46.539
 He says

00:18:46.539 --> 00:18:46.900
 you're going to

00:18:46.900 --> 00:18:47.460
 serve Christ

00:18:47.460 --> 00:18:47.779
 he says

00:18:47.779 --> 00:18:48.359
 you can give up

00:18:48.359 --> 00:18:49.720
 you can give up

00:18:49.720 --> 00:18:50.960
 that motive

00:18:50.960 --> 00:18:51.759
 of just trying

00:18:51.759 --> 00:18:52.379
 to please men.

00:18:52.380 --> 00:18:54.160
 you serve Christ

00:18:54.160 --> 00:18:55.480
 and let men

00:18:55.480 --> 00:18:56.240
 think what they will.

00:18:58.680 --> 00:18:59.300
 And he said

00:18:59.300 --> 00:19:00.260
 I did not change

00:19:00.260 --> 00:19:01.600
 our message

00:19:01.600 --> 00:19:02.780
 to please people

00:19:02.780 --> 00:19:03.860
 the gospel divides

00:19:03.860 --> 00:19:05.620
 it offends people

00:19:05.620 --> 00:19:06.820
 it's awkward

00:19:06.820 --> 00:19:07.180
 to bring up

00:19:07.180 --> 00:19:07.860
 in conversation

00:19:07.860 --> 00:19:08.940
 it started a riot

00:19:08.940 --> 00:19:09.680
 in Thessalonica

00:19:09.680 --> 00:19:10.700
 quite literally

00:19:10.700 --> 00:19:11.600
 wherever Paul went

00:19:11.600 --> 00:19:12.480
 it was just like

00:19:12.480 --> 00:19:12.980
 an explosion

00:19:12.980 --> 00:19:15.940
 but it offends

00:19:15.940 --> 00:19:17.400
 and it's awkward

00:19:17.400 --> 00:19:17.900
 it's really awkward

00:19:17.900 --> 00:19:18.420
 sometimes to bring up

00:19:18.420 --> 00:19:18.800
 the gospel.

00:19:19.400 --> 00:19:19.840
 I went up to my

00:19:19.840 --> 00:19:20.440
 neighbor the other day

00:19:20.440 --> 00:19:20.960
 because I realized

00:19:20.960 --> 00:19:21.600
 I'd never actually

00:19:21.599 --> 00:19:22.079
 gone to my neighbor

00:19:22.079 --> 00:19:22.559
 about the gospel

00:19:22.559 --> 00:19:23.699
 and it was one of

00:19:23.699 --> 00:19:24.219
 the most painfully

00:19:24.219 --> 00:19:24.859
 awkward conversations

00:19:24.859 --> 00:19:25.519
 of my life.

00:19:26.399 --> 00:19:26.959
 I'm just being honest

00:19:26.959 --> 00:19:27.279
 with you

00:19:27.279 --> 00:19:28.799
 but now she has

00:19:28.799 --> 00:19:29.539
 a gospel of John

00:19:29.539 --> 00:19:30.219
 she has a tract

00:19:30.219 --> 00:19:30.639
 and it's something

00:19:30.639 --> 00:19:31.319
 more than she had

00:19:31.319 --> 00:19:31.779
 the week before

00:19:31.779 --> 00:19:32.199
 when I didn't

00:19:32.199 --> 00:19:32.699
 tell her anything

00:19:32.699 --> 00:19:34.019
 and so I trust

00:19:34.019 --> 00:19:34.639
 God for that

00:19:34.639 --> 00:19:37.419
 but I just want

00:19:37.419 --> 00:19:37.939
 to remind us

00:19:37.939 --> 00:19:38.500
 that it's okay

00:19:38.500 --> 00:19:39.219
 for it to be awkward

00:19:39.219 --> 00:19:40.099
 but let's go anyway

00:19:40.099 --> 00:19:42.259
 and it says here as well

00:19:42.259 --> 00:19:42.939
 Paul reminds them

00:19:42.939 --> 00:19:43.819
 God who tests

00:19:43.819 --> 00:19:44.559
 our hearts

00:19:44.559 --> 00:19:45.819
 and he doesn't say

00:19:45.819 --> 00:19:46.579
 God who tested

00:19:46.579 --> 00:19:47.059
 our hearts

00:19:47.059 --> 00:19:47.740
 or God who will

00:19:47.740 --> 00:19:48.379
 test our hearts

00:19:48.379 --> 00:19:48.919
 on that great day

00:19:48.919 --> 00:19:49.259
 of judgment

00:19:49.259 --> 00:19:49.919
 he could have said

00:19:49.919 --> 00:19:50.539
 something like that

00:19:50.539 --> 00:19:51.460
 but he says God

00:19:51.460 --> 00:19:52.519
 who tests our hearts

00:19:52.519 --> 00:19:53.940
 on a continuing

00:19:53.940 --> 00:19:54.960
 ongoing basis

00:19:54.960 --> 00:19:56.799
 and so we see

00:19:56.799 --> 00:19:57.779
 we know that God

00:19:57.779 --> 00:19:58.920
 often comes to us

00:19:58.920 --> 00:19:59.920
 sometimes when we're

00:19:59.920 --> 00:20:00.500
 lying in our beds

00:20:00.500 --> 00:20:00.899
 at night

00:20:00.899 --> 00:20:03.099
 and he convicts us

00:20:03.099 --> 00:20:03.659
 where we've gone

00:20:03.659 --> 00:20:04.139
 astray

00:20:04.139 --> 00:20:05.619
 or where our motives

00:20:05.619 --> 00:20:06.579
 maybe have gone off

00:20:06.579 --> 00:20:07.279
 or where we need

00:20:07.279 --> 00:20:08.299
 to look in our lives

00:20:08.299 --> 00:20:09.379
 and we see that God

00:20:09.379 --> 00:20:10.220
 tests our hearts

00:20:10.220 --> 00:20:11.700
 and that he keeps us

00:20:11.700 --> 00:20:12.720
 on the narrow path

00:20:12.720 --> 00:20:14.399
 with that singular motive

00:20:14.399 --> 00:20:15.319
 the pleasure of God

00:20:15.319 --> 00:20:18.500
 and he says in 5

00:20:18.500 --> 00:20:20.500
 you know we never

00:20:20.500 --> 00:20:21.200
 use flattery

00:20:21.200 --> 00:20:21.679
 nor do we put on

00:20:21.679 --> 00:20:22.480
 a mask to cover up

00:20:22.480 --> 00:20:22.799
 greed

00:20:22.799 --> 00:20:25.379
 God is our witness

00:20:25.379 --> 00:20:27.099
 and flattery

00:20:27.099 --> 00:20:27.460
 we know from

00:20:27.460 --> 00:20:28.240
 scripture is sin

00:20:28.240 --> 00:20:29.019
 I looked up a

00:20:29.019 --> 00:20:30.059
 definition of flattery

00:20:30.059 --> 00:20:30.819
 in the dictionary

00:20:30.819 --> 00:20:32.279
 and it says to

00:20:32.279 --> 00:20:33.359
 ingratiate yourself

00:20:33.359 --> 00:20:33.859
 with another

00:20:33.859 --> 00:20:34.480
 by means of

00:20:34.480 --> 00:20:35.339
 excessive compliments

00:20:35.339 --> 00:20:36.639
 so in other words

00:20:36.639 --> 00:20:37.179
 just trying to

00:20:37.179 --> 00:20:37.819
 butter somebody up

00:20:37.819 --> 00:20:38.200
 by telling them

00:20:38.200 --> 00:20:38.619
 they're great

00:20:38.619 --> 00:20:40.059
 but flattery

00:20:40.059 --> 00:20:41.019
 never works as a

00:20:41.019 --> 00:20:41.500
 means of spreading

00:20:41.500 --> 00:20:41.980
 the gospel

00:20:41.980 --> 00:20:43.460
 what we know

00:20:43.460 --> 00:20:43.960
 from scripture

00:20:43.960 --> 00:20:44.480
 about man

00:20:44.480 --> 00:20:45.500
 in his fallen state

00:20:45.500 --> 00:20:46.039
 is that he is

00:20:46.039 --> 00:20:46.819
 in love with himself

00:20:46.819 --> 00:20:48.339
 he is a hater of God

00:20:48.339 --> 00:20:49.779
 and if you tell him

00:20:49.779 --> 00:20:50.460
 that he's great

00:20:50.460 --> 00:20:52.220
 he's bound to agree

00:20:52.220 --> 00:20:54.640
 and so the main message

00:20:54.640 --> 00:20:55.059
 of the gospel

00:20:55.059 --> 00:20:55.620
 is not that you're

00:20:55.620 --> 00:20:56.480
 a fantastic person

00:20:56.480 --> 00:20:57.380
 it's that God

00:20:57.380 --> 00:20:58.099
 is a great God

00:20:58.099 --> 00:20:58.839
 and that he has come

00:20:58.839 --> 00:21:00.140
 to save sinners like us

00:21:00.140 --> 00:21:02.980
 and greed is likewise

00:21:02.980 --> 00:21:03.420
 a sin

00:21:03.420 --> 00:21:04.400
 and Paul is well aware

00:21:04.400 --> 00:21:04.940
 that there are many

00:21:04.940 --> 00:21:05.740
 ministers around

00:21:05.740 --> 00:21:06.380
 in that time

00:21:06.380 --> 00:21:07.180
 as there are now

00:21:07.180 --> 00:21:08.480
 who use the gospel

00:21:08.480 --> 00:21:10.799
 or a sort of gospel

00:21:10.799 --> 00:21:11.579
 and use the scripture

00:21:11.579 --> 00:21:12.299
 to make money

00:21:12.299 --> 00:21:14.439
 and that is a shameful thing

00:21:14.439 --> 00:21:16.220
 Paul addressed that

00:21:16.220 --> 00:21:16.960
 in Romans 16

00:21:16.960 --> 00:21:17.399
 he said

00:21:17.399 --> 00:21:18.199
 for such persons

00:21:18.199 --> 00:21:18.879
 do not serve

00:21:18.879 --> 00:21:19.919
 our Lord Jesus Christ

00:21:19.919 --> 00:21:21.960
 with their own appetites

00:21:21.960 --> 00:21:24.199
 and by smooth talk

00:21:24.199 --> 00:21:25.019
 and flattery

00:21:25.019 --> 00:21:26.539
 they deceive the hearts

00:21:26.539 --> 00:21:27.240
 of the naive

00:21:27.240 --> 00:21:29.399
 and you know

00:21:29.399 --> 00:21:31.079
 we are sure from scripture

00:21:31.079 --> 00:21:31.720
 they will be numbered

00:21:31.720 --> 00:21:32.319
 among those

00:21:32.319 --> 00:21:33.319
 who stand before the Lord

00:21:33.319 --> 00:21:33.839
 on that day

00:21:33.839 --> 00:21:35.179
 and the Lord will say

00:21:35.179 --> 00:21:36.039
 I never knew you

00:21:36.039 --> 00:21:37.819
 away from me

00:21:37.819 --> 00:21:38.799
 you workers of lawlessness

00:21:38.799 --> 00:21:41.159
 and so

00:21:41.159 --> 00:21:42.059
 Paul is saying

00:21:42.059 --> 00:21:42.899
 I'm not like those

00:21:42.899 --> 00:21:45.359
 I did not come to you

00:21:45.359 --> 00:21:46.519
 to flatter you

00:21:46.519 --> 00:21:48.099
 or to get money

00:21:48.099 --> 00:21:48.599
 out of you

00:21:48.599 --> 00:21:50.299
 and he says

00:21:50.299 --> 00:21:50.839
 we were not looking

00:21:50.839 --> 00:21:51.339
 for praise

00:21:51.339 --> 00:21:52.419
 verse 6 and 7

00:21:52.419 --> 00:21:53.480
 and 8 as well

00:21:53.480 --> 00:21:54.519
 he says

00:21:54.519 --> 00:21:55.279
 we were not looking

00:21:55.279 --> 00:21:56.039
 for praise

00:21:56.039 --> 00:21:56.700
 from people

00:21:56.700 --> 00:21:57.359
 so again

00:21:57.359 --> 00:21:58.680
 he's saying the same thing

00:21:58.680 --> 00:21:59.180
 a lot of the time

00:21:59.180 --> 00:21:59.980
 over and over again

00:21:59.980 --> 00:22:00.619
 the same thing

00:22:00.619 --> 00:22:02.099
 not from you

00:22:02.099 --> 00:22:02.879
 or anyone else

00:22:02.879 --> 00:22:03.740
 even though

00:22:03.740 --> 00:22:04.619
 as apostles of Christ

00:22:04.619 --> 00:22:05.759
 we could have asserted

00:22:05.759 --> 00:22:06.859
 our authority

00:22:06.859 --> 00:22:08.579
 instead we were like

00:22:08.579 --> 00:22:09.660
 young children among you

00:22:09.660 --> 00:22:11.180
 just as a nursing mother

00:22:11.180 --> 00:22:12.339
 cares for her children

00:22:12.339 --> 00:22:14.680
 so as apostles of Jesus

00:22:14.680 --> 00:22:16.180
 as apostles of Jesus Christ

00:22:16.180 --> 00:22:17.019
 as ones who received

00:22:17.019 --> 00:22:17.460
 their ministry

00:22:17.460 --> 00:22:18.700
 directly from the Lord

00:22:18.700 --> 00:22:19.539
 they could have made

00:22:19.539 --> 00:22:20.299
 legitimate requests

00:22:20.299 --> 00:22:23.119
 he was an apostle

00:22:23.119 --> 00:22:24.119
 that was a privilege

00:22:24.119 --> 00:22:25.059
 and he could have made

00:22:25.059 --> 00:22:26.599
 legitimate requests

00:22:26.599 --> 00:22:27.539
 without sinning

00:22:27.539 --> 00:22:30.200
 and the only thing

00:22:30.200 --> 00:22:30.920
 I can think of at the moment

00:22:30.920 --> 00:22:31.299
 would be that

00:22:31.299 --> 00:22:31.799
 they would ask for

00:22:31.799 --> 00:22:32.619
 financial support

00:22:32.619 --> 00:22:33.720
 ask for bread and board

00:22:33.720 --> 00:22:34.240
 as it were

00:22:34.240 --> 00:22:35.720
 but Paul said no

00:22:35.720 --> 00:22:36.940
 we were sensitive

00:22:36.940 --> 00:22:37.620
 towards you

00:22:37.620 --> 00:22:38.839
 and they did not have

00:22:38.839 --> 00:22:39.880
 a sense of entitlement

00:22:39.880 --> 00:22:40.940
 so they didn't walk in

00:22:40.940 --> 00:22:41.240
 and go like

00:22:41.240 --> 00:22:41.740
 we're apostles

00:22:41.740 --> 00:22:42.299
 you know

00:22:42.299 --> 00:22:43.259
 we're the big Jesus

00:22:43.259 --> 00:22:44.279
 we'll tell you how it's done

00:22:44.279 --> 00:22:45.539
 he shared the gospel

00:22:45.539 --> 00:22:46.019
 with them

00:22:46.019 --> 00:22:47.559
 they discipled them

00:22:47.559 --> 00:22:48.759
 but they did not lean on them

00:22:48.759 --> 00:22:49.960
 or become a burden to them

00:22:49.960 --> 00:22:51.339
 and he says

00:22:51.339 --> 00:22:52.519
 as a mother

00:22:52.519 --> 00:22:53.759
 as a nursing mother

00:22:53.759 --> 00:22:54.779
 cares for her children

00:22:54.779 --> 00:22:56.360
 and so mothers

00:22:56.360 --> 00:22:57.740
 ask for nothing

00:22:57.740 --> 00:22:58.420
 from their children

00:22:58.420 --> 00:22:59.900
 really

00:22:59.900 --> 00:23:00.740
 they don't try

00:23:00.740 --> 00:23:01.339
 and make a profit

00:23:01.339 --> 00:23:02.039
 off their kids

00:23:02.039 --> 00:23:03.200
 if they do

00:23:03.200 --> 00:23:03.860
 they're mixed up

00:23:03.860 --> 00:23:05.680
 mothers want to see

00:23:05.680 --> 00:23:06.340
 their kids

00:23:06.340 --> 00:23:06.840
 to grow up

00:23:06.840 --> 00:23:07.400
 and be healthy

00:23:07.400 --> 00:23:09.340
 and Paul is saying

00:23:09.340 --> 00:23:10.180
 that's what I want for you

00:23:10.180 --> 00:23:10.960
 I'm like a mother

00:23:10.960 --> 00:23:11.539
 nursing you

00:23:11.539 --> 00:23:12.799
 I want you to grow up

00:23:12.799 --> 00:23:13.259
 and be healthy

00:23:13.259 --> 00:23:14.039
 that's my desire

00:23:14.039 --> 00:23:16.279
 and so we care for you

00:23:16.279 --> 00:23:16.539
 he says

00:23:16.539 --> 00:23:17.320
 because we loved you

00:23:17.320 --> 00:23:17.840
 so much

00:23:17.840 --> 00:23:19.220
 we delighted to share

00:23:19.220 --> 00:23:19.420
 with you

00:23:19.420 --> 00:23:20.180
 not only the gospel

00:23:20.180 --> 00:23:21.980
 of God

00:23:21.980 --> 00:23:23.019
 but our lives as well

00:23:23.019 --> 00:23:23.660
 and so Paul said

00:23:23.660 --> 00:23:24.539
 I didn't just give you

00:23:24.539 --> 00:23:25.100
 the gospel

00:23:25.100 --> 00:23:26.180
 and kind of step back

00:23:26.180 --> 00:23:27.220
 I wasn't standoffish

00:23:27.220 --> 00:23:29.019
 I gave you my very self

00:23:29.019 --> 00:23:30.539
 we shared our lives

00:23:30.539 --> 00:23:30.920
 with you

00:23:30.920 --> 00:23:32.759
 we ate with you

00:23:32.759 --> 00:23:34.279
 we worked in the same

00:23:34.279 --> 00:23:34.740
 areas as you

00:23:34.740 --> 00:23:35.559
 we shared ourselves

00:23:35.559 --> 00:23:36.039
 with you

00:23:36.039 --> 00:23:37.379
 so it wasn't a sort

00:23:37.379 --> 00:23:38.099
 of impersonal

00:23:38.099 --> 00:23:38.839
 here is the gospel

00:23:38.839 --> 00:23:39.720
 and we'll be over here

00:23:39.720 --> 00:23:40.299
 we'll come back tomorrow

00:23:40.299 --> 00:23:40.879
 and tell you more

00:23:40.879 --> 00:23:42.519
 they share the gospel

00:23:42.519 --> 00:23:43.000
 with them

00:23:43.000 --> 00:23:44.039
 they share their lives

00:23:44.039 --> 00:23:45.819
 and that brings validity

00:23:45.819 --> 00:23:47.480
 and I think there's surely

00:23:47.480 --> 00:23:48.119
 a good principle

00:23:48.119 --> 00:23:49.019
 to be observed here

00:23:49.019 --> 00:23:50.700
 that by giving of ourselves

00:23:50.700 --> 00:23:53.160
 we reinforce the message

00:23:53.160 --> 00:23:53.960
 of the gospel

00:23:53.960 --> 00:23:56.740
 as it says in Titus

00:23:56.740 --> 00:23:57.680
 that our good works

00:23:57.680 --> 00:23:58.400
 they adorn

00:23:58.400 --> 00:24:00.500
 the doctrine of God

00:24:00.500 --> 00:24:01.080
 our saviour

00:24:01.080 --> 00:24:02.480
 and so our good works

00:24:02.480 --> 00:24:03.759
 are not the gospel

00:24:03.759 --> 00:24:04.460
 they are a result

00:24:04.460 --> 00:24:05.120
 of the gospel

00:24:05.120 --> 00:24:05.880
 they are an outworking

00:24:05.880 --> 00:24:06.480
 of the gospel

00:24:06.480 --> 00:24:08.180
 but what they do

00:24:08.180 --> 00:24:09.320
 is they point towards

00:24:09.320 --> 00:24:09.880
 the gospel

00:24:09.880 --> 00:24:12.600
 and so Paul

00:24:12.600 --> 00:24:14.259
 shared with them

00:24:14.259 --> 00:24:15.040
 their very lives

00:24:15.040 --> 00:24:16.060
 and this reinforced

00:24:16.060 --> 00:24:16.960
 how genuine

00:24:16.960 --> 00:24:17.440
 and sincere

00:24:17.440 --> 00:24:18.080
 he was

00:24:18.080 --> 00:24:18.740
 to them

00:24:18.740 --> 00:24:20.860
 surely you remember

00:24:20.860 --> 00:24:21.200
 brothers

00:24:21.200 --> 00:24:21.720
 verse 9

00:24:21.720 --> 00:24:21.960
 it says

00:24:21.960 --> 00:24:22.560
 surely you remember

00:24:22.560 --> 00:24:23.420
 brothers and sisters

00:24:23.420 --> 00:24:25.000
 our toil and hardship

00:24:25.000 --> 00:24:26.140
 we worked night and day

00:24:26.140 --> 00:24:26.640
 in order

00:24:26.640 --> 00:24:27.620
 not to be a burden

00:24:27.620 --> 00:24:28.320
 to anyone

00:24:28.319 --> 00:24:29.379
 while we preach

00:24:29.379 --> 00:24:30.159
 the gospel of God

00:24:30.159 --> 00:24:30.519
 to you

00:24:30.519 --> 00:24:32.859
 and so they sought

00:24:32.859 --> 00:24:33.539
 to avoid being

00:24:33.539 --> 00:24:34.419
 a burden financially

00:24:34.419 --> 00:24:35.679
 and we all know

00:24:35.679 --> 00:24:36.740
 that Paul had a trade

00:24:36.740 --> 00:24:37.460
 what was his trade

00:24:37.460 --> 00:24:39.740
 he made tents

00:24:39.740 --> 00:24:41.200
 I'm intimately aware

00:24:41.200 --> 00:24:42.500
 of the need for good tents

00:24:42.500 --> 00:24:43.359
 having spent two weeks

00:24:43.359 --> 00:24:43.939
 living in one

00:24:43.939 --> 00:24:46.720
 we had army tents

00:24:46.720 --> 00:24:47.559
 they're really good tents

00:24:47.559 --> 00:24:49.599
 but we had really good

00:24:49.599 --> 00:24:50.099
 rain as well

00:24:50.099 --> 00:24:51.519
 so I woke up one night

00:24:51.519 --> 00:24:52.779
 and it was just like

00:24:52.779 --> 00:24:54.179
 just like a bucket of water

00:24:54.179 --> 00:24:54.799
 had been sloshed

00:24:54.799 --> 00:24:55.299
 into our tent

00:24:55.299 --> 00:24:57.319
 but that was fun

00:24:57.319 --> 00:24:57.879
 I had to laugh

00:24:57.880 --> 00:24:58.660
 it was good fun

00:24:58.660 --> 00:25:00.020
 but Paul

00:25:00.020 --> 00:25:01.200
 I'd like to think of this

00:25:01.200 --> 00:25:02.060
 sometimes we think of Paul

00:25:02.060 --> 00:25:02.520
 like this

00:25:02.520 --> 00:25:04.020
 and we ought to think

00:25:04.020 --> 00:25:04.620
 of Paul highly

00:25:04.620 --> 00:25:06.360
 I was just thinking

00:25:06.360 --> 00:25:06.900
 on the way down

00:25:06.900 --> 00:25:08.180
 I'd like to imagine

00:25:08.180 --> 00:25:09.020
 Paul just sitting there

00:25:09.020 --> 00:25:09.700
 making a tent

00:25:09.700 --> 00:25:11.240
 I know we always think

00:25:11.240 --> 00:25:12.060
 of Paul like standing

00:25:12.060 --> 00:25:12.640
 in the middle of

00:25:12.640 --> 00:25:12.880
 you know

00:25:12.880 --> 00:25:13.540
 the Coliseum

00:25:13.540 --> 00:25:14.180
 like roaring

00:25:14.180 --> 00:25:14.660
 you know

00:25:14.660 --> 00:25:15.760
 and having this

00:25:15.760 --> 00:25:17.100
 massive point to make

00:25:17.100 --> 00:25:17.940
 and preaching Christ

00:25:17.940 --> 00:25:18.580
 but remember

00:25:18.580 --> 00:25:19.820
 Paul sat down sometimes

00:25:19.820 --> 00:25:20.420
 for the whole day

00:25:20.420 --> 00:25:21.000
 and made tents

00:25:21.000 --> 00:25:22.920
 I think

00:25:22.920 --> 00:25:23.460
 I've never actually

00:25:23.460 --> 00:25:24.119
 thought about that before

00:25:24.119 --> 00:25:25.140
 I knew he made tents

00:25:25.140 --> 00:25:25.880
 but I never actually

00:25:25.880 --> 00:25:27.019
 pictured him sitting there

00:25:27.019 --> 00:25:28.140
 you know

00:25:28.140 --> 00:25:29.279
 getting the cuts right

00:25:29.279 --> 00:25:30.299
 or getting one wrong

00:25:30.299 --> 00:25:31.079
 getting frustrated

00:25:31.079 --> 00:25:31.859
 selling them

00:25:31.859 --> 00:25:33.359
 and just dealing day to day

00:25:33.359 --> 00:25:35.460
 and I think that is

00:25:35.460 --> 00:25:36.200
 that's a nice thought

00:25:36.200 --> 00:25:36.980
 to dwell on I think

00:25:36.980 --> 00:25:38.640
 to see that even Paul

00:25:38.640 --> 00:25:39.400
 the great Paul

00:25:39.400 --> 00:25:41.359
 just to see him

00:25:41.359 --> 00:25:41.980
 making tents

00:25:41.980 --> 00:25:43.160
 and that gives me hope

00:25:43.160 --> 00:25:43.920
 for a guy who works

00:25:43.920 --> 00:25:44.299
 in a shop

00:25:44.299 --> 00:25:44.920
 I sell you know

00:25:44.920 --> 00:25:46.759
 computers and laptop cases

00:25:46.759 --> 00:25:47.240
 and all that

00:25:47.240 --> 00:25:48.420
 I can do all things

00:25:48.420 --> 00:25:49.220
 for the glory of God

00:25:49.220 --> 00:25:50.339
 and so can you

00:25:50.339 --> 00:25:52.279
 there is no separation

00:25:52.279 --> 00:25:53.460
 between secular and holy

00:25:53.460 --> 00:25:54.460
 all of our lives

00:25:54.460 --> 00:25:55.519
 are worshipped towards him

00:25:55.519 --> 00:25:57.599
 and finally in 10

00:25:57.599 --> 00:25:58.700
 just going towards

00:25:58.700 --> 00:25:59.140
 the end of it

00:25:59.140 --> 00:25:59.559
 he says

00:25:59.559 --> 00:26:02.039
 you are witnesses

00:26:02.039 --> 00:26:02.920
 and so is God

00:26:02.920 --> 00:26:03.519
 of how holy

00:26:03.519 --> 00:26:04.019
 and righteous

00:26:04.019 --> 00:26:04.500
 and blameless

00:26:04.500 --> 00:26:05.319
 you were among you

00:26:05.319 --> 00:26:05.940
 and he appeals

00:26:05.940 --> 00:26:06.660
 to their consciences

00:26:06.660 --> 00:26:07.500
 he says look remember

00:26:07.500 --> 00:26:08.420
 just think

00:26:08.420 --> 00:26:09.759
 you can pick

00:26:09.759 --> 00:26:10.460
 what we did apart

00:26:10.460 --> 00:26:11.480
 just look at what we did

00:26:11.480 --> 00:26:13.259
 it was before you all

00:26:13.259 --> 00:26:14.019
 it was transparent

00:26:14.019 --> 00:26:15.339
 and it was clear to you

00:26:15.339 --> 00:26:16.599
 that we had no false motives

00:26:16.599 --> 00:26:18.659
 and just going back

00:26:18.659 --> 00:26:19.119
 as well sorry

00:26:19.119 --> 00:26:20.099
 just to verse 9 there

00:26:20.099 --> 00:26:21.899
 while we preach the gospel to you

00:26:21.899 --> 00:26:22.419
 I just want to pick up

00:26:22.419 --> 00:26:23.359
 on that very last phrase

00:26:23.359 --> 00:26:23.599
 it says

00:26:23.599 --> 00:26:25.439
 while we preach the gospel to you

00:26:25.439 --> 00:26:27.519
 and so

00:26:27.519 --> 00:26:28.039
 he doesn't say like

00:26:28.039 --> 00:26:29.179
 when we preach the gospel to you

00:26:29.179 --> 00:26:30.500
 it wasn't just a one off event

00:26:30.500 --> 00:26:31.779
 as I said remember

00:26:31.779 --> 00:26:33.480
 that it didn't just hit them

00:26:33.480 --> 00:26:34.399
 with the gospel

00:26:34.399 --> 00:26:35.480
 and leave for the next town

00:26:35.480 --> 00:26:38.379
 he worked in the

00:26:38.379 --> 00:26:39.039
 in the synagogue

00:26:39.039 --> 00:26:39.619
 Paul did

00:26:39.619 --> 00:26:40.459
 for three weeks

00:26:40.459 --> 00:26:41.599
 three sabbaths

00:26:41.599 --> 00:26:42.099
 so two weeks

00:26:42.099 --> 00:26:42.559
 inclusive

00:26:42.559 --> 00:26:45.299
 but he stayed with them

00:26:45.299 --> 00:26:45.919
 a lot longer

00:26:45.920 --> 00:26:47.039
 and he discipled them

00:26:47.039 --> 00:26:48.640
 and so the gospel

00:26:48.640 --> 00:26:50.700
 this is something that is

00:26:50.700 --> 00:26:51.640
 that is really important

00:26:51.640 --> 00:26:52.500
 I think for us to understand

00:26:52.500 --> 00:26:54.180
 is the gospel is simple enough

00:26:54.180 --> 00:26:54.800
 to be outlined

00:26:54.800 --> 00:26:56.220
 in a few phrases

00:26:56.220 --> 00:26:57.240
 or even a few paragraphs

00:26:57.240 --> 00:26:57.940
 in a few minutes

00:26:57.940 --> 00:26:59.080
 you can give someone the gospel

00:26:59.080 --> 00:27:00.019
 you can start off with

00:27:00.019 --> 00:27:01.120
 the holy and righteous God

00:27:01.120 --> 00:27:02.300
 the fall of man

00:27:02.300 --> 00:27:03.620
 the Messiah

00:27:03.620 --> 00:27:05.140
 the sent God

00:27:05.140 --> 00:27:06.120
 that God sent us

00:27:06.120 --> 00:27:06.660
 a solution

00:27:06.660 --> 00:27:08.320
 he sent us to atone for sins

00:27:08.320 --> 00:27:09.600
 he sent his own son Jesus Christ

00:27:09.600 --> 00:27:11.279
 and that by simple faith in him

00:27:11.279 --> 00:27:11.900
 we can join

00:27:11.900 --> 00:27:12.880
 in his resurrection life

00:27:12.880 --> 00:27:14.019
 and be forgiven of our sins

00:27:14.019 --> 00:27:15.139
 there's lots of ways

00:27:15.139 --> 00:27:15.819
 you can say

00:27:15.819 --> 00:27:17.180
 the message of the gospel

00:27:17.180 --> 00:27:19.319
 but it's simple enough

00:27:19.319 --> 00:27:20.339
 to be outlined in a few minutes

00:27:20.339 --> 00:27:21.240
 but it is deep enough

00:27:21.240 --> 00:27:22.240
 and it is deep enough

00:27:22.240 --> 00:27:23.819
 to be thought of

00:27:23.819 --> 00:27:24.420
 for eternity

00:27:24.420 --> 00:27:26.980
 we will spend eternity

00:27:26.980 --> 00:27:28.460
 glorying in the gospel

00:27:28.460 --> 00:27:29.220
 of Jesus Christ

00:27:29.220 --> 00:27:30.579
 we will not arrive at heaven

00:27:30.579 --> 00:27:32.740
 and realize that there's

00:27:32.740 --> 00:27:33.720
 you know

00:27:33.720 --> 00:27:34.720
 another gospel

00:27:34.720 --> 00:27:36.180
 there is one gospel

00:27:36.180 --> 00:27:37.019
 and we will

00:27:37.019 --> 00:27:38.339
 we will glory in that forever

00:27:38.339 --> 00:27:39.319
 it says that angels

00:27:39.319 --> 00:27:41.779
 long to look into these things

00:27:41.779 --> 00:27:44.099
 that is an amazing thing

00:27:44.099 --> 00:27:44.859
 to think of isn't it

00:27:44.859 --> 00:27:46.480
 that is how amazing

00:27:46.480 --> 00:27:47.299
 the gospel is

00:27:47.299 --> 00:27:48.940
 the fact that

00:27:48.940 --> 00:27:50.000
 I was just thinking about this

00:27:50.000 --> 00:27:50.559
 over the week

00:27:50.559 --> 00:27:51.480
 that God

00:27:51.480 --> 00:27:52.279
 infinite God

00:27:52.279 --> 00:27:54.220
 of all creation

00:27:54.220 --> 00:27:55.960
 who existed in perfect communion

00:27:55.960 --> 00:27:56.460
 in the Trinity

00:27:56.460 --> 00:27:57.539
 before the world began

00:27:57.539 --> 00:27:58.619
 became a baby

00:27:58.619 --> 00:28:01.960
 he became a baby

00:28:01.960 --> 00:28:04.359
 God became a baby

00:28:04.359 --> 00:28:05.680
 he grew up

00:28:05.680 --> 00:28:07.899
 and when he was

00:28:07.899 --> 00:28:08.879
 33 years old

00:28:08.879 --> 00:28:10.379
 he was crucified on a cross

00:28:10.380 --> 00:28:11.800
 naked

00:28:11.800 --> 00:28:12.820
 shamefully

00:28:12.820 --> 00:28:13.920
 for my sin

00:28:13.920 --> 00:28:15.300
 and for your sin

00:28:15.300 --> 00:28:17.360
 what a wonderful

00:28:17.360 --> 00:28:18.340
 wonderful gospel

00:28:18.340 --> 00:28:22.680
 it's amazing to think of

00:28:22.680 --> 00:28:23.680
 and Paul stayed there

00:28:23.680 --> 00:28:24.540
 and he explained it

00:28:24.540 --> 00:28:25.440
 he discipled them

00:28:25.440 --> 00:28:27.280
 and so he didn't

00:28:27.280 --> 00:28:27.620
 as I said

00:28:27.620 --> 00:28:28.380
 he didn't just give them

00:28:28.380 --> 00:28:29.340
 the gospel as it were

00:28:29.340 --> 00:28:30.220
 in a couple of points

00:28:30.220 --> 00:28:30.800
 and leave them

00:28:30.800 --> 00:28:32.060
 he explained it to them

00:28:32.060 --> 00:28:32.780
 and I have no doubt

00:28:32.780 --> 00:28:33.740
 that Paul would have taken them

00:28:33.740 --> 00:28:34.300
 because they didn't have

00:28:34.300 --> 00:28:34.740
 the New Testament

00:28:34.740 --> 00:28:35.420
 at that time yet

00:28:35.420 --> 00:28:36.560
 he would have taken them

00:28:36.560 --> 00:28:37.360
 to the Old Testament

00:28:37.360 --> 00:28:38.860
 I would like to guess

00:28:38.860 --> 00:28:39.360
 at the passages

00:28:39.359 --> 00:28:39.959
 he would have used

00:28:39.959 --> 00:28:41.019
 you see Isaiah 53

00:28:41.019 --> 00:28:43.299
 or Ezekiel 46

00:28:43.299 --> 00:28:43.699
 he was talking about

00:28:43.699 --> 00:28:44.359
 the new heart

00:28:44.359 --> 00:28:46.099
 you see all those

00:28:46.099 --> 00:28:46.939
 Old Testament passages

00:28:46.939 --> 00:28:47.919
 that speak of Christ

00:28:47.919 --> 00:28:48.779
 and how Paul would have

00:28:48.779 --> 00:28:50.039
 shown them from the scriptures

00:28:50.039 --> 00:28:52.639
 that Jesus was the Messiah

00:28:52.639 --> 00:28:54.359
 and that he was the way

00:28:54.359 --> 00:28:55.479
 the truth and the life

00:28:55.479 --> 00:28:58.559
 and finally in verses 11 and 12

00:28:58.559 --> 00:28:58.899
 he says

00:28:58.899 --> 00:28:59.819
 for you know we dealt

00:28:59.819 --> 00:29:00.439
 with each of you

00:29:00.439 --> 00:29:01.319
 as a father deals

00:29:01.319 --> 00:29:02.219
 with his own children

00:29:02.219 --> 00:29:03.759
 encouraging

00:29:03.759 --> 00:29:04.799
 comforting

00:29:04.799 --> 00:29:05.639
 and urging you

00:29:05.639 --> 00:29:06.439
 to live lives

00:29:06.439 --> 00:29:07.819
 worthy of God

00:29:07.819 --> 00:29:08.439
 who calls you

00:29:08.439 --> 00:29:09.099
 into his kingdom

00:29:09.099 --> 00:29:10.579
 and glory

00:29:10.579 --> 00:29:13.939
 and he says

00:29:13.939 --> 00:29:14.500
 as a father

00:29:14.500 --> 00:29:16.319
 deals with his own children

00:29:16.319 --> 00:29:18.179
 and I think

00:29:18.179 --> 00:29:19.259
 the picture of fatherhood

00:29:19.259 --> 00:29:21.059
 is a perfect blend

00:29:21.059 --> 00:29:22.700
 of authority

00:29:22.700 --> 00:29:23.379
 and love

00:29:23.379 --> 00:29:25.700
 I'm glad

00:29:25.700 --> 00:29:26.539
 that I have a father

00:29:26.539 --> 00:29:28.939
 and he's not a perfect father

00:29:28.939 --> 00:29:29.419
 by any means

00:29:29.419 --> 00:29:29.779
 but I'm glad

00:29:29.779 --> 00:29:30.399
 I have a father

00:29:30.399 --> 00:29:31.799
 and I'm glad

00:29:31.799 --> 00:29:32.599
 that God has given him

00:29:32.599 --> 00:29:33.519
 authority over me

00:29:33.519 --> 00:29:34.500
 and I'm glad

00:29:34.500 --> 00:29:35.240
 that he loves me

00:29:35.240 --> 00:29:36.500
 and I think

00:29:36.500 --> 00:29:37.559
 if you have all love

00:29:37.559 --> 00:29:38.720
 but no authority

00:29:38.720 --> 00:29:39.359
 no discipline

00:29:39.359 --> 00:29:40.920
 you get

00:29:40.920 --> 00:29:42.120
 mixed up kids

00:29:42.120 --> 00:29:43.400
 but if you have

00:29:43.400 --> 00:29:44.559
 all authority

00:29:44.559 --> 00:29:45.200
 and no love

00:29:45.200 --> 00:29:46.779
 it's a sterile

00:29:46.779 --> 00:29:47.559
 relationship

00:29:47.559 --> 00:29:48.140
 with your father

00:29:48.140 --> 00:29:48.880
 but our father in heaven

00:29:48.880 --> 00:29:50.299
 he's a perfectly loving father

00:29:50.299 --> 00:29:51.920
 and he disciplines us

00:29:51.920 --> 00:29:53.299
 because he loves us

00:29:53.299 --> 00:29:55.599
 and Paul goes on

00:29:55.599 --> 00:29:56.460
 and I want us to just dwell

00:29:56.460 --> 00:29:57.339
 on this as we finish

00:29:57.339 --> 00:29:59.259
 he says

00:29:59.259 --> 00:30:00.120
 I want to

00:30:00.120 --> 00:30:01.259
 he encouraged you

00:30:01.259 --> 00:30:02.920
 comforted them

00:30:02.920 --> 00:30:03.579
 encouraged them

00:30:03.579 --> 00:30:04.099
 and urged them

00:30:04.099 --> 00:30:04.720
 to live lives

00:30:04.720 --> 00:30:05.859
 worthy of God

00:30:05.859 --> 00:30:07.539
 who calls you

00:30:07.539 --> 00:30:08.099
 into his kingdom

00:30:08.099 --> 00:30:08.619
 and glory

00:30:08.619 --> 00:30:10.379
 and I was thinking

00:30:10.379 --> 00:30:11.119
 like it says that

00:30:11.119 --> 00:30:11.599
 in Philippians

00:30:11.599 --> 00:30:13.399
 in chapter 1

00:30:13.399 --> 00:30:13.919
 of Philippians

00:30:13.919 --> 00:30:15.619
 or chapter 2

00:30:15.619 --> 00:30:16.299
 it's in Philippians

00:30:16.299 --> 00:30:16.819
 anyway definitely

00:30:16.819 --> 00:30:18.059
 where it says

00:30:18.059 --> 00:30:18.559
 that we are to live

00:30:18.559 --> 00:30:19.779
 in a manner

00:30:19.779 --> 00:30:20.759
 worthy of the gospel

00:30:20.759 --> 00:30:21.960
 I was thinking

00:30:21.960 --> 00:30:22.519
 how can you live

00:30:22.519 --> 00:30:23.599
 a life worthy of that

00:30:23.599 --> 00:30:26.679
 how can you live up

00:30:26.679 --> 00:30:28.240
 to this amazing calling

00:30:28.240 --> 00:30:29.359
 that God has brought us to

00:30:29.359 --> 00:30:30.879
 that God has become man

00:30:30.879 --> 00:30:32.279
 that he has humbled himself

00:30:32.279 --> 00:30:33.579
 that he has died

00:30:33.579 --> 00:30:34.619
 under the curse

00:30:34.619 --> 00:30:35.240
 of the law

00:30:35.240 --> 00:30:37.420
 and that he has redeemed us

00:30:37.420 --> 00:30:38.359
 from out of the law

00:30:38.359 --> 00:30:40.220
 into the gospel of grace

00:30:40.220 --> 00:30:41.099
 how can I live a life

00:30:41.099 --> 00:30:41.639
 that even

00:30:41.639 --> 00:30:44.220
 what does worthy mean

00:30:44.220 --> 00:30:44.839
 in that case

00:30:44.839 --> 00:30:48.000
 there is no life

00:30:48.000 --> 00:30:48.960
 that deserves the gospel

00:30:48.960 --> 00:30:50.799
 that's not what Paul

00:30:50.799 --> 00:30:51.379
 is getting at

00:30:51.379 --> 00:30:52.160
 he's not saying

00:30:52.160 --> 00:30:52.660
 live a life

00:30:52.660 --> 00:30:53.779
 to earn your gospel

00:30:53.779 --> 00:30:56.379
 there's none of us

00:30:56.379 --> 00:30:56.839
 in this room

00:30:56.839 --> 00:30:57.460
 that deserve

00:30:57.460 --> 00:30:58.420
 the grace of God

00:30:58.420 --> 00:30:59.480
 the mercy of God

00:30:59.480 --> 00:31:00.180
 as revealed to us

00:31:00.180 --> 00:31:01.160
 through our Lord Jesus Christ

00:31:01.160 --> 00:31:02.160
 I know I don't

00:31:02.160 --> 00:31:04.040
 I deserve hell

00:31:04.040 --> 00:31:05.100
 it took me a few years

00:31:05.100 --> 00:31:06.240
 to really be able to say that

00:31:06.240 --> 00:31:07.100
 and mean it

00:31:07.100 --> 00:31:08.880
 but having seen more

00:31:08.880 --> 00:31:09.779
 of my sinful nature

00:31:09.779 --> 00:31:10.480
 I realize now

00:31:10.480 --> 00:31:11.779
 that I deserve the wrath of God

00:31:11.779 --> 00:31:12.800
 apart from Jesus Christ

00:31:12.800 --> 00:31:13.540
 I really do

00:31:13.540 --> 00:31:14.360
 I'm not saying that

00:31:14.360 --> 00:31:15.180
 because I'm standing up here

00:31:15.180 --> 00:31:16.980
 I'm saying that

00:31:16.980 --> 00:31:17.920
 because I know myself

00:31:17.920 --> 00:31:20.080
 and I realize from scripture

00:31:20.080 --> 00:31:20.640
 that all men

00:31:20.640 --> 00:31:21.400
 are just like me

00:31:21.400 --> 00:31:23.540
 and so apart from God's mercy

00:31:23.540 --> 00:31:25.160
 and forgiveness

00:31:25.160 --> 00:31:26.460
 through the Lord Jesus Christ

00:31:26.460 --> 00:31:27.420
 all men deserve

00:31:27.420 --> 00:31:28.060
 God's wrath

00:31:28.060 --> 00:31:29.080
 and judgment

00:31:29.079 --> 00:31:33.039
 but it is an unearned gift

00:31:33.039 --> 00:31:34.500
 God has lavished

00:31:34.500 --> 00:31:35.399
 his love upon us

00:31:35.399 --> 00:31:36.500
 as it says in 1st John

00:31:36.500 --> 00:31:37.439
 what manner of love

00:31:37.439 --> 00:31:37.740
 is this

00:31:37.740 --> 00:31:38.460
 that we should be called

00:31:38.460 --> 00:31:39.519
 children of God

00:31:39.519 --> 00:31:42.240
 it's an amazing thing

00:31:42.240 --> 00:31:43.799
 so there is no life

00:31:43.799 --> 00:31:44.919
 that deserves the gospel

00:31:44.919 --> 00:31:45.619
 there's no one

00:31:45.619 --> 00:31:46.199
 that ever God

00:31:46.199 --> 00:31:46.939
 came along to and said

00:31:46.939 --> 00:31:48.099
 he's really good

00:31:48.099 --> 00:31:49.519
 I think he deserves

00:31:49.519 --> 00:31:50.000
 the gospel

00:31:50.000 --> 00:31:52.000
 it is all of grace

00:31:52.000 --> 00:31:53.399
 in fact the gospel

00:31:53.399 --> 00:31:54.519
 is good news for us

00:31:54.519 --> 00:31:55.659
 because we don't deserve it

00:31:55.660 --> 00:31:58.100
 if our salvation

00:31:58.100 --> 00:31:58.940
 was contingent

00:31:58.940 --> 00:32:00.120
 upon our performance

00:32:00.120 --> 00:32:01.300
 I'd have been disqualified

00:32:01.300 --> 00:32:02.240
 years ago

00:32:02.240 --> 00:32:05.259
 but thank God

00:32:05.259 --> 00:32:05.920
 that it depends

00:32:05.920 --> 00:32:06.880
 not on man who wills

00:32:06.880 --> 00:32:07.360
 but on God

00:32:07.360 --> 00:32:08.080
 who has mercy

00:32:08.080 --> 00:32:10.600
 and boy does he have mercy

00:32:10.600 --> 00:32:12.019
 boy is he patient

00:32:12.019 --> 00:32:13.480
 and I just

00:32:13.480 --> 00:32:14.279
 I revel in that

00:32:14.279 --> 00:32:14.920
 I thank him

00:32:14.920 --> 00:32:15.759
 every day for it

00:32:15.759 --> 00:32:17.660
 and so when he's saying

00:32:17.660 --> 00:32:18.720
 is live a manner worthy

00:32:18.720 --> 00:32:19.100
 of the gospel

00:32:19.100 --> 00:32:20.200
 here's what I think he means

00:32:20.200 --> 00:32:22.320
 is live a life

00:32:22.320 --> 00:32:23.000
 that points

00:32:23.000 --> 00:32:24.500
 and reflects the fact

00:32:24.500 --> 00:32:26.339
 that God has undeservingly

00:32:26.339 --> 00:32:27.660
 showed his mercy upon you

00:32:27.660 --> 00:32:29.319
 he's not calling us

00:32:29.319 --> 00:32:29.539
 to

00:32:29.539 --> 00:32:30.799
 to

00:32:30.799 --> 00:32:31.940
 sort of try and earn

00:32:31.940 --> 00:32:32.940
 our salvation at all

00:32:32.940 --> 00:32:33.880
 that's a works gospel

00:32:33.880 --> 00:32:34.859
 and Paul has spent

00:32:34.859 --> 00:32:35.980
 a lot of time in Galatians

00:32:35.980 --> 00:32:36.859
 and many other epistles

00:32:36.859 --> 00:32:37.259
 trying to

00:32:37.259 --> 00:32:38.599
 dismantle that

00:32:38.599 --> 00:32:39.779
 he's saying

00:32:39.779 --> 00:32:40.500
 live a life

00:32:40.500 --> 00:32:41.420
 that reflects

00:32:41.420 --> 00:32:42.640
 the mercy

00:32:42.640 --> 00:32:43.400
 and glory

00:32:43.400 --> 00:32:44.480
 and forgiveness

00:32:44.480 --> 00:32:45.339
 of Jesus Christ

00:32:45.339 --> 00:32:47.359
 I think the nicest people

00:32:47.359 --> 00:32:48.200
 to talk to in the world

00:32:48.200 --> 00:32:48.700
 are people

00:32:48.700 --> 00:32:50.119
 who are humble

00:32:50.119 --> 00:32:52.559
 and people who are forgiven

00:32:52.559 --> 00:32:54.639
 remember Jesus said

00:32:54.639 --> 00:32:54.859
 you know

00:32:54.859 --> 00:32:55.759
 if you're forgiven little

00:32:55.759 --> 00:32:56.980
 you love little

00:32:56.980 --> 00:32:58.099
 isn't that what he said

00:32:58.099 --> 00:32:59.740
 but he's forgiven much

00:32:59.740 --> 00:33:01.799
 and so the more we dwell

00:33:01.799 --> 00:33:02.460
 on the gospel

00:33:02.460 --> 00:33:04.559
 the more we realize

00:33:04.559 --> 00:33:06.240
 how God has had mercy on us

00:33:06.240 --> 00:33:07.899
 the more happy we are

00:33:07.899 --> 00:33:09.139
 to put up with other people

00:33:09.139 --> 00:33:10.679
 to put up with our own

00:33:10.679 --> 00:33:11.339
 sinful nature

00:33:11.339 --> 00:33:13.440
 to serve in a church

00:33:13.440 --> 00:33:14.039
 humbly

00:33:14.039 --> 00:33:17.079
 to go out and talk to people

00:33:17.079 --> 00:33:17.579
 about the gospel

00:33:17.579 --> 00:33:18.919
 and if they spit in our face

00:33:18.919 --> 00:33:19.639
 or if they just

00:33:19.639 --> 00:33:21.299
 give us some really weird

00:33:21.299 --> 00:33:23.259
 sort of awkward response

00:33:23.259 --> 00:33:24.159
 like I got during the week

00:33:24.159 --> 00:33:25.339
 to just say

00:33:25.339 --> 00:33:25.819
 that's okay

00:33:25.819 --> 00:33:26.579
 because you know what

00:33:26.579 --> 00:33:28.980
 it was awkward for God

00:33:28.980 --> 00:33:29.799
 to come to earth

00:33:29.799 --> 00:33:30.819
 to become a child

00:33:30.819 --> 00:33:32.159
 to grow up

00:33:32.159 --> 00:33:33.399
 God went through

00:33:33.399 --> 00:33:34.279
 such persecution

00:33:34.279 --> 00:33:35.440
 and he endured

00:33:35.440 --> 00:33:36.220
 the shame of the cross

00:33:36.220 --> 00:33:36.639
 from me

00:33:36.639 --> 00:33:37.680
 the least I can do

00:33:37.680 --> 00:33:38.419
 is go to my neighbor

00:33:38.419 --> 00:33:39.460
 and have a bit of

00:33:39.460 --> 00:33:40.220
 an awkward conversation

00:33:40.220 --> 00:33:40.960
 so long as

00:33:40.960 --> 00:33:41.899
 they know the gospel

00:33:41.899 --> 00:33:43.639
 and I'll let God

00:33:43.639 --> 00:33:44.799
 take care of which soil

00:33:44.799 --> 00:33:45.799
 that seed falls on

00:33:45.799 --> 00:33:48.680
 and Paul is calling them

00:33:48.680 --> 00:33:49.639
 to a life of holiness

00:33:49.639 --> 00:33:52.119
 he's calling them

00:33:52.119 --> 00:33:53.559
 to sanctification

00:33:53.559 --> 00:33:54.899
 that's the fancy word

00:33:54.899 --> 00:33:56.059
 for holiness

00:33:56.059 --> 00:33:57.259
 becoming more like Jesus

00:33:57.259 --> 00:33:58.019
 even in the midst

00:33:58.019 --> 00:33:58.700
 of persecution

00:33:58.700 --> 00:34:00.839
 and finally he says

00:34:00.839 --> 00:34:01.619
 the motive for this

00:34:01.619 --> 00:34:02.359
 call to holiness

00:34:02.359 --> 00:34:03.819
 is the end result

00:34:03.819 --> 00:34:04.399
 of our faith

00:34:04.399 --> 00:34:05.379
 the kingdom of God

00:34:05.379 --> 00:34:07.200
 and the glory of God

00:34:07.200 --> 00:34:09.820
 and so may we be people

00:34:09.820 --> 00:34:11.000
 who are busy

00:34:11.000 --> 00:34:11.800
 readying ourselves

00:34:11.800 --> 00:34:13.219
 for that kingdom

00:34:13.219 --> 00:34:13.919
 as it comes

00:34:13.919 --> 00:34:14.579
 here on earth

00:34:14.579 --> 00:34:15.819
 and eternally

00:34:15.819 --> 00:34:16.599
 on that great day

00:34:16.599 --> 00:34:17.019
 of judgment

00:34:17.019 --> 00:34:19.879
 let me pray for us

00:34:19.879 --> 00:34:29.939
 Father I thank you

00:34:29.939 --> 00:34:30.539
 for your word

00:34:30.539 --> 00:34:33.079
 and Lord I pray

00:34:33.079 --> 00:34:33.719
 that you take

00:34:33.719 --> 00:34:35.059
 these sort of broken

00:34:35.059 --> 00:34:36.500
 thoughts about your word

00:34:36.500 --> 00:34:37.099
 Lord and I pray

00:34:37.099 --> 00:34:37.579
 Lord that

00:34:37.579 --> 00:34:41.039
 that your gospel

00:34:41.039 --> 00:34:42.119
 Lord would hit us afresh

00:34:42.119 --> 00:34:43.339
 I thank you for Paul

00:34:43.339 --> 00:34:44.480
 who gave us a good example

00:34:44.480 --> 00:34:45.500
 and for Silvanus

00:34:45.500 --> 00:34:46.239
 and for Timothy

00:34:46.239 --> 00:34:49.440
 I thank you Lord

00:34:49.440 --> 00:34:50.359
 for the reminder Lord

00:34:50.359 --> 00:34:52.480
 that your persecuted church

00:34:52.480 --> 00:34:54.359
 will flourish

00:34:54.359 --> 00:34:56.739
 and that no power of hell

00:34:56.739 --> 00:34:57.599
 no scheme of man

00:34:57.599 --> 00:34:59.239
 will ever come

00:34:59.239 --> 00:35:00.339
 above them

00:35:00.339 --> 00:35:02.239
 all authority

00:35:02.239 --> 00:35:03.159
 on heaven and on earth

00:35:03.159 --> 00:35:04.400
 has been given to you

00:35:04.400 --> 00:35:06.699
 Lord whether we are

00:35:06.699 --> 00:35:07.779
 sharing the gospel Lord

00:35:07.779 --> 00:35:09.279
 or making tents

00:35:09.279 --> 00:35:10.579
 or whatever our calling is

00:35:10.579 --> 00:35:12.299
 I pray Lord

00:35:12.299 --> 00:35:12.960
 that we would do it

00:35:12.960 --> 00:35:13.239
 Lord

00:35:13.239 --> 00:35:14.400
 with the motive

00:35:14.400 --> 00:35:15.519
 of pleasing you

00:35:15.519 --> 00:35:17.840
 Lord that you would be

00:35:17.840 --> 00:35:19.199
 pleased in our rising up

00:35:19.199 --> 00:35:20.079
 and in our lying down

00:35:20.079 --> 00:35:21.940
 in our drinking

00:35:21.940 --> 00:35:22.639
 and in our eating

00:35:22.639 --> 00:35:24.519
 in our silence

00:35:24.519 --> 00:35:25.380
 and in our words

00:35:25.380 --> 00:35:28.340
 I thank you for the Lord

00:35:28.340 --> 00:35:29.019
 Jesus Christ

00:35:29.019 --> 00:35:30.019
 I thank you for

00:35:30.019 --> 00:35:31.819
 his people

00:35:31.819 --> 00:35:34.059
 that is here in this room

00:35:34.059 --> 00:35:36.219
 I thank you for his church

00:35:36.219 --> 00:35:38.679
 and as we labor

00:35:38.679 --> 00:35:40.000
 as we seek to fulfill

00:35:40.000 --> 00:35:40.699
 the great commission

00:35:40.699 --> 00:35:41.939
 here in Carragalline

00:35:41.939 --> 00:35:43.439
 or in Balanchalec

00:35:43.439 --> 00:35:45.079
 or if it's in Eritrea

00:35:45.079 --> 00:35:46.719
 or in North Korea

00:35:46.719 --> 00:35:46.980
 Lord

00:35:46.980 --> 00:35:47.619
 may your people

00:35:47.619 --> 00:35:48.179
 Lord labor

00:35:48.179 --> 00:35:49.259
 under the pure motive

00:35:49.259 --> 00:35:49.719
 it is

00:35:49.719 --> 00:35:51.939
 to labor for the pleasure

00:35:51.939 --> 00:35:52.359
 of you

00:35:52.359 --> 00:35:53.839
 to obey you

00:35:53.839 --> 00:35:55.399
 and to see your kingdom

00:35:55.399 --> 00:35:55.939
 come here

00:35:55.939 --> 00:35:57.119
 it is a privilege

00:35:57.119 --> 00:35:58.159
 to be a Christian Lord

00:35:58.159 --> 00:35:59.879
 it is all of grace

00:35:59.879 --> 00:36:01.319
 and we thank you

00:36:01.319 --> 00:36:01.919
 for this time Lord

00:36:01.919 --> 00:36:02.599
 around your word

00:36:02.599 --> 00:36:04.759
 in Jesus precious name

00:36:04.760 --> 00:36:06.020
 Amen