WEBVTT

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 Today's reading is taken from Acts chapter 5, verses 12 to 26.

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 Now many signs and wonders were regularly done among the people by the hands of the apostles,

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! And they were all together in Solomon's portico.

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 None of the rest dared join them, but the people held them in high esteem.

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 And more than ever, believers were added to the Lord, multitudes of both men and women,

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 so that they even carried out the sick into the streets and laid them on cots and mats,

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 that as Peter came by, at least his shadow might fall on some of them.

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 The people also gathered from the towns around Jerusalem,

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 bringing the sick and those afflicted with unclean spirits, and they were all healed.

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 But the high priest rose up, and all who were with him, that is, the party of the Sadducees,

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 and filled with jealousy, they arrested the apostles and put them in the public prison.

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 But during the night, an angel of the Lord opened the prison doors and brought them out and said,

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 Go and stand in the temple, and speak to the people all the words of this life.

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 And when they heard this, they entered the temple at daybreak and began to teach.

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 Now when the high priest came, and those who were with him, they called together the council,

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 all the senate of the people of Israel, and sent to the prison to have them brought.

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 But when the officers came, they did not find them in the prison, so they returned and reported.

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 We found the prison securely locked and the guards standing at the doors,

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 but when we opened them, we found no one inside.

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 Now when the captain of the temple and the chief priests heard these words,

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 they were greatly perplexed about them, wondering what this would come to.

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 And someone came and told them,

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 Look, the men whom you put in prison are standing in the temple and teaching the people.

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 Then the captain with the officers went and brought them, but not by force,

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 for they were afraid of being stoned by the people.

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 And when they had brought them, they set them before the council.

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 And the high priest questioned them, saying,

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 We strictly charged you not to teach in this name,

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 yet here you have filled Jerusalem with your teaching,

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 and you intend to bring this man's blood upon us.

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 But Peter and the apostles answered,

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 We must obey God rather than men.

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 The God of our fathers raised Jesus, whom you killed by hanging him on a tree.

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 God exalted him at his right hand as leader and savior

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 to give repentance to Israel and forgiveness of sins.

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 And we are witnesses to these things,

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 and so is the Holy Spirit, whom God has given to those who obey him.

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 When they heard this, they were enraged and wanted to kill them.

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 But a Pharisee in the council named Gamaliel,

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 a teacher of the law held in honor by all the people,

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 stood up and gave orders to put the men outside for a little while.

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 And he said to them,

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 Men of Israel, take care what you are about to do with these men.

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 For before these days, Theodos rose up, claiming to be somebody,

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 and a number of men, about 400, joined him.

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 He was killed, and all who followed him were dispersed and came to nothing.

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 After him, Judas the Galilean rose up in the days of the census

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 and drew away some of the people after him.

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 He too perished, and all who followed him were scattered.

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 So in the present case, I tell you,

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 keep away from these men and let them alone.

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 For if this plan or this undertaking is of man, it will fail.

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 But if it is of God, you will not be able to overthrow them.

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 You might even be found opposing God.

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 So they took his advice, and when they had called in the apostles,

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 they beat them and charged them not to speak in the name of Jesus and let them go.

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 Then they left the presence of the council,

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 rejoicing that they were counted worthy to suffer dishonor for the name.

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 And every day in the temple and from house to house,

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 they did not cease teaching and preaching that the Christ is Jesus.

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 This is the word of the Lord.

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 Thank you so much, Trish and Celeste.

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 Good morning, everybody.

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 It's great to be with you again this morning.

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 If you are new to Watermark, you don't know me.

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 My name is Kevin, and great to have you with us.

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 Please do come and say hi afterwards.

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 I would love to meet you and greet you, but great to have you with us.

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 Why don't I pray for us briefly as we come to this passage and look at it together.

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 Lord Jesus, we do gather this morning in your name,

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 but we must confess, God, with heavy hearts.

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 When we see what's happening in our world,

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 when we are aware of the wars and the conflict,

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 the chaos, the uncertainty, the volatility.

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 Lord, it's very, very uncertain times,

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 and our hearts are grieving.

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 Our hearts are grieving for the loss of life that is happening all around the world.

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 God, our hearts are grieving for broken families, broken relationships.

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 As we come to your word, God,

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 once you remind us of some things that are absolutely true,

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 remind us of the most important things in life.

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 There's so much that we don't know,

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 but help us to see what we can know and to anchor our lives in you.

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 God, let your word speak to us.

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 We pray, God, that what I say, Lord,

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 I pray may it only be of you, God.

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 If there's anything that's not of you or your will,

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 let it fall on deaf ears.

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 God, we want to hear you speak to us today.

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 Spirit of God, come and have your way,

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 we pray in your great name.

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 Amen.

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 Amen.

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 As rational and intelligent beings,

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 we humans,

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 and I know that may be questionable,

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 whether we are always rational or intelligent,

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 but largely as rational and intelligent beings,

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 as humans,

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 we love to know what the future holds,

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 don't we?

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 Life would be so much easier.

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 Our choices would be so much simpler.

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 Our decisions would have so much less drama,

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 less anxiety.

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 Less fear.

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 If only we could know the outcome of the trials that we face

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 and the difficulties that we're going through.

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 Just think of your career.

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 Wouldn't you love to know where your career is going to be

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 in five years or 10 years or 15 years time?

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 Or maybe the work that you engaged in,

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 maybe that job interview you've just gone through,

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 or a trial that you're working on,

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 or some deal that you're working on.

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 What's the outcome going to be?

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 Where's this thing going to end up?

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 Or just think about what it would mean for our investments.

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 How many of us wouldn't love to know what the markets are going to do

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 in 12 or 24 or 36 months time?

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 Take a lot of anxiety out of a lot of homes,

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 I'm sure,

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 or businesses.

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 Or think about our children.

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 Wouldn't we love to know what career path our children are going to choose?

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 Right?

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 I mean,

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 all the myriad of activities and extracurricular things we do all weekends and afternoons.

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 If we just knew,

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 hey,

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 they're going to go down this path.

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 You can leave all those other ones aside.

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 How much simpler parenting would be?

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 Or what about the trials that we face?

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 How much easier would those trials be if we knew the outcome?

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 In our family,

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 we recently had the agonizing experience of having to wait for some potentially serious medical results that were coming back.

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 And as a loved one,

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 it was uncertain.

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 And you're in this time of waiting.

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 What happens if the results come back serious?

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 As the doctors say,

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 there's a possibility.

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 What will that mean for our loved one?

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 One of the great challenges in life is that we all need to make decisions,

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 sometimes very,

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 very important decisions,

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 without really knowing.

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 Indeed,

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 we cannot know what so much of the future holds.

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 How do we handle this?

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 Friends,

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 what happens if there are some things we could know?

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 What if there are some of the most important things in life that we can have some measure of certainty on?

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 What if there are some things that will influence the choices that we make,

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 and the way we go about things,

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 knowing for certain,

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 some measure of clarity.

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 How would that change the way that we live?

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 We are working through the book of Acts,

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 as Celeste and Trish read to us.

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 And we're in Acts chapter 5 today,

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 and this passage is very similar to the one we looked at two weeks ago.

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 You remember two weeks ago,

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 Peter and John are on the way to the temple.

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 A man gets healed.

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 They say,

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 a crippled man,

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 rise up and walk.

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 An amazing miracle.

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 And Peter and John are then arrested.

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 They're put in jail overnight.

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 The next day,

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 they come before the authorities.

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 They're put on trial.

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 They're interrogated.

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 They are threatened.

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 And eventually,

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 they are released,

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 upon which they go back and rejoice at the great experience that they just had.

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 Well,

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 here again,

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 our passage today is very,

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 very similar.

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 Here,

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 the apostles are arrested,

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 put in jail overnight.

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 Here,

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 they are released from jail miraculously,

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 but they are re-arrested the next day,

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 brought before the authorities,

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 put on trial,

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 threatened.

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 Here,

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 they are actually beaten,

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 and then threatened some more,

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 and released,

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 upon which they go and rejoice at the great experience that they've had.

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 So,

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 two very,

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 very similar experiences.

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 But in this passage that we're looking at today,

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 Luke wants us to see,

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 that the most important thing about life,

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 the most important thing about the future,

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 is actually not that uncertain.

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 It's not as uncertain as we imagine.

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 And that we really can have some measure of certainty and confidence,

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 about who God is,

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 about the great big things in life,

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 and about the choices and the decisions we need to make,

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 in light of that.

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 And so,

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 in this passage today,

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 I've got three very simple things,

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 for us to look at.

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 One,

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 absolute certainty.

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 Two,

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 competing choices.

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 Three quick implications.

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 Okay?

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 I hope you like what I did with that.

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 Very simple to remember.

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 Okay?

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 One,

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 absolute certainty.

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 Two,

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 competing choices.

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 Three quick implications.

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 So,

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 let's dive in,

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 and look at this.

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 One,

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 absolute certainty.

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 When we read the Bible,

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 one of the things that I've been learning,

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 the last few months,

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 actually,

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 is,

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 when we read the Bible,

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 one of the very important questions to ask ourselves,

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 is not just,

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 what are the words saying,

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 but what is the feeling of the passage?

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 What is the tone?

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 Sometimes the biblical writers,

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 want us to get their message,

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 just by telling us,

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 this is what I'm trying to say to you.

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 So,

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 for instance,

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 John,

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 at the end of his gospel says,

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 I've written these things,

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 that you may know Jesus is the Christ,

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 and by believing in him,

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 have life in his name.

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 This is why I've written my gospel.

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 But very often,

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 the biblical writers don't tell us,

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 this is what I'm trying to say.

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 They want us to pick it up.

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 They want us to get the feel of the passage,

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 the tone of the passage,

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 more than,

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 more than just studying and analyzing the words.

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 When we read this passage that was read to us this morning,

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 what is God trying to say to us?

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 Well,

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 notice how remarkably positive,

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 and encouraging,

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 and uplifting these passages.

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 Look at how it starts off.

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 Verse 12 says,

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 Now many signs and wonders were regularly done amongst the people,

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 by the hands of the apostles.

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 And they were all together.

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 Verse 14,

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 And more than ever,

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 believers were added to their number,

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 multitudes of men and women.

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 And then he goes on to tell about the amazing miracles that take place.

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 People bring their loved ones,

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 their nets on the floor,

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 that if possible,

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 Peter's shadow might just fall on them,

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 and maybe even get healed.

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 This is a story of amazing miracles,

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 and God's favor,

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 and God's blessing is on the people.

00:12:04.960 --> 00:12:08.259
 And what an amazing experience this church is going through.

00:12:08.680 --> 00:12:10.340
 This is the closest thing to revival.

00:12:11.120 --> 00:12:12.519
 And look at how the passage ends.

00:12:12.580 --> 00:12:15.320
 Look at the very last verse that Celeste read to us.

00:12:15.320 --> 00:12:15.500
 It says,

00:12:15.920 --> 00:12:16.560
 Verse 42,

00:12:16.559 --> 00:12:26.839
 This passage both begins and ends

00:12:26.839 --> 00:12:31.579
 with this remarkably encouraging and favorable summation

00:12:31.579 --> 00:12:32.799
 of the church.

00:12:32.939 --> 00:12:34.459
 God's blessing is all upon them.

00:12:35.619 --> 00:12:37.519
 But, as we said a few weeks ago,

00:12:38.179 --> 00:12:39.779
 it's not all roses and butterflies,

00:12:39.779 --> 00:12:42.699
 because this passage also has some real challenges.

00:12:43.539 --> 00:12:44.419
 There's some real opposition,

00:12:44.639 --> 00:12:47.600
 some real hostility that these apostles face, right?

00:12:47.959 --> 00:12:49.220
 Some pretty serious challenges.

00:12:49.679 --> 00:12:52.439
 Yes, they're great miracles and signs and wonders,

00:12:53.019 --> 00:12:54.639
 but there's some significant challenges,

00:12:54.759 --> 00:12:55.559
 even hostility.

00:12:56.000 --> 00:12:57.500
 They are arrested twice.

00:12:58.240 --> 00:12:59.319
 They are interrogated.

00:12:59.819 --> 00:13:01.360
 They come close to being put to death.

00:13:01.459 --> 00:13:02.100
 Verse 33,

00:13:02.100 --> 00:13:02.839
 They say,

00:13:03.100 --> 00:13:04.000
 Let's kill these guys.

00:13:04.819 --> 00:13:06.439
 And then when that doesn't happen,

00:13:06.539 --> 00:13:07.100
 they are threatened,

00:13:07.100 --> 00:13:07.740
 threatened,

00:13:07.899 --> 00:13:08.540
 they are beaten,

00:13:08.740 --> 00:13:12.019
 which probably means being beaten 39 times with a cane.

00:13:12.779 --> 00:13:14.540
 And eventually they are threatened further

00:13:14.540 --> 00:13:15.879
 before being released.

00:13:17.180 --> 00:13:17.860
 And yet,

00:13:18.440 --> 00:13:20.600
 look what Luke wants us to take from this.

00:13:21.540 --> 00:13:24.680
 Luke wants us to see that despite all the hostility,

00:13:24.879 --> 00:13:25.820
 all the challenges,

00:13:25.980 --> 00:13:26.960
 all the opposition,

00:13:27.759 --> 00:13:29.240
 the final outcome

00:13:29.240 --> 00:13:32.600
 is the undisputed reign of Jesus

00:13:32.600 --> 00:13:34.740
 and the advancement of the church

00:13:34.740 --> 00:13:36.960
 and the success of the gospel.

00:13:37.700 --> 00:13:40.920
 At the end of the story of this chapter,

00:13:41.879 --> 00:13:42.759
 what's happened?

00:13:42.860 --> 00:13:43.460
 The disciples,

00:13:43.800 --> 00:13:45.300
 despite everything they've gone through,

00:13:45.360 --> 00:13:46.460
 despite the threats,

00:13:47.120 --> 00:13:49.420
 everything the authorities have tried to do

00:13:49.420 --> 00:13:50.279
 to stop them,

00:13:50.620 --> 00:13:51.460
 to hinder them,

00:13:51.820 --> 00:13:53.720
 to stamp out their authority,

00:13:53.860 --> 00:13:54.920
 to intimidate them,

00:13:55.200 --> 00:13:56.320
 the final ending,

00:13:56.420 --> 00:13:58.060
 the final reality is

00:13:58.060 --> 00:14:00.180
 the apostles succeed

00:14:00.180 --> 00:14:01.200
 and the gospel goes forward.

00:14:01.420 --> 00:14:02.480
 Jesus is on the throne

00:14:02.480 --> 00:14:03.660
 and nothing,

00:14:03.940 --> 00:14:05.519
 nothing can stop them.

00:14:05.960 --> 00:14:07.240
 Look again at the final verse.

00:14:07.600 --> 00:14:08.860
 After everything they've done,

00:14:08.960 --> 00:14:10.139
 they've threatened to kill them,

00:14:10.199 --> 00:14:10.579
 they say,

00:14:11.279 --> 00:14:11.980
 and every day,

00:14:12.539 --> 00:14:13.240
 in the temple,

00:14:13.779 --> 00:14:14.740
 from house to house,

00:14:15.319 --> 00:14:17.240
 they did not cease teaching and preaching

00:14:17.240 --> 00:14:18.860
 at the Christ of Jesus.

00:14:19.840 --> 00:14:20.259
 And in fact,

00:14:20.279 --> 00:14:22.019
 that's how the book of Acts actually ends.

00:14:22.079 --> 00:14:23.579
 If you go to the very last verse

00:14:23.579 --> 00:14:24.379
 of the book of Acts,

00:14:24.379 --> 00:14:26.159
 it says this,

00:14:26.740 --> 00:14:28.759
 Paul lived in two whole years

00:14:28.759 --> 00:14:30.679
 and under house arrest in Rome

00:14:30.679 --> 00:14:32.519
 and he welcomed all who came to him

00:14:32.519 --> 00:14:34.419
 proclaiming the kingdom of God

00:14:34.419 --> 00:14:35.919
 and teaching about the Lord Jesus

00:14:35.919 --> 00:14:38.100
 with all boldness

00:14:38.100 --> 00:14:39.240
 and without hindrance.

00:14:39.740 --> 00:14:40.939
 The story of Acts is,

00:14:41.179 --> 00:14:42.480
 despite all the opposition,

00:14:42.860 --> 00:14:44.100
 everything that the authorities

00:14:44.100 --> 00:14:44.840
 and the rulers

00:14:44.840 --> 00:14:45.600
 and the governors

00:14:45.600 --> 00:14:48.139
 and everything tries to throw at them,

00:14:48.639 --> 00:14:49.679
 the gospel advances,

00:14:50.240 --> 00:14:51.360
 the kingdom goes forward,

00:14:51.360 --> 00:14:53.560
 and the apostles are not stopped.

00:14:54.580 --> 00:14:55.879
 And look at the way

00:14:55.879 --> 00:14:57.840
 that our passage makes this point.

00:14:58.180 --> 00:14:59.300
 Look at all the ironies

00:14:59.300 --> 00:15:00.100
 in our passage here.

00:15:00.360 --> 00:15:01.500
 The apostles are arrested,

00:15:02.000 --> 00:15:03.460
 but they find themselves released.

00:15:04.120 --> 00:15:05.820
 The authorities want to kill them,

00:15:06.220 --> 00:15:07.519
 but one of their own members

00:15:07.519 --> 00:15:09.440
 convinces them to set them free.

00:15:09.919 --> 00:15:10.800
 They call them in

00:15:10.800 --> 00:15:12.360
 to try and silence the apostles,

00:15:12.580 --> 00:15:13.259
 but what happens?

00:15:13.800 --> 00:15:16.379
 They go out rejoicing,

00:15:16.580 --> 00:15:17.420
 preaching and teaching.

00:15:18.079 --> 00:15:19.059
 They seek to threaten

00:15:19.059 --> 00:15:20.139
 and intimidate them,

00:15:20.439 --> 00:15:21.240
 but the authorities

00:15:21.240 --> 00:15:21.979
 are actually the ones

00:15:21.979 --> 00:15:22.819
 that are most threatened,

00:15:22.979 --> 00:15:23.679
 most intimidated,

00:15:23.899 --> 00:15:24.500
 most afraid.

00:15:25.479 --> 00:15:27.319
 And I love in verse 25,

00:15:27.939 --> 00:15:29.039
 here are some leaders

00:15:29.039 --> 00:15:30.839
 that are very sophisticated,

00:15:31.199 --> 00:15:32.240
 very smart.

00:15:32.899 --> 00:15:33.139
 In fact,

00:15:33.179 --> 00:15:34.120
 the temple police

00:15:34.120 --> 00:15:35.779
 are involved in arresting these guys.

00:15:36.259 --> 00:15:37.639
 Their job is to know

00:15:37.639 --> 00:15:39.000
 everything that's going on,

00:15:39.399 --> 00:15:40.360
 and yet what's happening?

00:15:40.360 --> 00:15:41.779
 They're all scratching their heads,

00:15:41.860 --> 00:15:42.099
 saying,

00:15:42.639 --> 00:15:43.699
 where have those guys been arrested?

00:15:44.259 --> 00:15:45.120
 We thought they were in jail.

00:15:45.500 --> 00:15:46.819
 Does anybody know where they are?

00:15:47.460 --> 00:15:48.640
 Verse 25 says,

00:15:48.860 --> 00:15:50.460
 an unnamed somebody,

00:15:51.100 --> 00:15:52.180
 doesn't even know who they are,

00:15:52.300 --> 00:15:53.060
 somebody says,

00:15:53.220 --> 00:15:53.660
 guys,

00:15:53.780 --> 00:15:54.820
 those people you're looking at,

00:15:55.180 --> 00:15:56.240
 they're back in the temple

00:15:56.240 --> 00:15:57.120
 where they were yesterday,

00:15:57.580 --> 00:15:58.660
 doing the same thing

00:15:58.660 --> 00:15:59.800
 that they were doing yesterday.

00:16:00.420 --> 00:16:01.900
 Do you want me to go get them for you?

00:16:02.400 --> 00:16:02.640
 Yeah,

00:16:02.720 --> 00:16:03.460
 all the authorities,

00:16:03.620 --> 00:16:04.680
 they're perplexed,

00:16:04.700 --> 00:16:05.180
 they're baffled,

00:16:05.240 --> 00:16:06.340
 they don't know what's going on.

00:16:06.920 --> 00:16:07.980
 And here somebody says,

00:16:08.160 --> 00:16:08.320
 oh,

00:16:08.320 --> 00:16:09.600
 they're exactly where they were yesterday.

00:16:10.860 --> 00:16:11.620
 And in fact,

00:16:11.720 --> 00:16:12.980
 Luke wants us to see

00:16:12.980 --> 00:16:14.540
 that although the authorities

00:16:14.540 --> 00:16:15.600
 are very serious,

00:16:15.600 --> 00:16:16.960
 and their threats are very serious,

00:16:17.080 --> 00:16:17.879
 he wants us to see

00:16:17.879 --> 00:16:19.680
 almost the silliness,

00:16:19.840 --> 00:16:21.040
 the juvenile nature

00:16:21.040 --> 00:16:21.820
 of their behavior.

00:16:22.379 --> 00:16:23.279
 Look at verse 17,

00:16:23.460 --> 00:16:23.700
 it says,

00:16:24.000 --> 00:16:25.540
 they're described as being jealous.

00:16:26.100 --> 00:16:26.779
 Verse 24,

00:16:26.920 --> 00:16:28.200
 they are greatly perplexed,

00:16:28.220 --> 00:16:29.139
 that means they're baffled,

00:16:29.200 --> 00:16:29.740
 they're confused,

00:16:29.820 --> 00:16:30.560
 what's going on?

00:16:31.159 --> 00:16:32.019
 Look at verse 26,

00:16:32.100 --> 00:16:33.519
 they are deeply afraid.

00:16:34.519 --> 00:16:35.800
 And verse 33 says,

00:16:36.159 --> 00:16:37.580
 they are enraged.

00:16:37.820 --> 00:16:39.300
 It's like they're losing control

00:16:39.300 --> 00:16:40.240
 of their emotions.

00:16:41.240 --> 00:16:42.080
 Luke wants us to tell,

00:16:42.420 --> 00:16:43.420
 here are the authorities,

00:16:43.419 --> 00:16:45.479
 and they're almost juvenile.

00:16:45.620 --> 00:16:46.479
 Look at how immature

00:16:46.479 --> 00:16:47.579
 their behavior is.

00:16:48.519 --> 00:16:49.399
 And Luke is painting

00:16:49.399 --> 00:16:50.699
 a picture for us here.

00:16:50.819 --> 00:16:51.519
 He's saying here,

00:16:51.719 --> 00:16:52.959
 this hostility,

00:16:53.219 --> 00:16:53.459
 yes,

00:16:53.500 --> 00:16:54.559
 it's very real.

00:16:55.039 --> 00:16:55.259
 Yes,

00:16:55.279 --> 00:16:56.620
 they can impose some real pain

00:16:56.620 --> 00:16:57.399
 on these guys,

00:16:57.620 --> 00:16:58.860
 but ultimately,

00:16:59.479 --> 00:17:00.559
 it's no threat at all.

00:17:01.199 --> 00:17:01.419
 Yes,

00:17:01.459 --> 00:17:02.479
 they can throw them in jail,

00:17:02.860 --> 00:17:03.659
 they can threaten them

00:17:03.659 --> 00:17:04.180
 with death,

00:17:04.500 --> 00:17:06.480
 they can try and intimidate them,

00:17:06.740 --> 00:17:07.359
 but ultimately,

00:17:07.359 --> 00:17:08.700
 at the end of the day,

00:17:09.319 --> 00:17:11.059
 no matter what they threaten them with,

00:17:11.119 --> 00:17:12.240
 no matter what they throw at them,

00:17:12.240 --> 00:17:13.420
 no matter what they do at them,

00:17:13.539 --> 00:17:16.180
 their threat is inconsequential.

00:17:17.240 --> 00:17:19.500
 These men and the gospel

00:17:19.500 --> 00:17:21.579
 will go forward.

00:17:22.980 --> 00:17:24.539
 The ultimate reality,

00:17:25.319 --> 00:17:26.579
 the final verdict,

00:17:27.339 --> 00:17:28.839
 the absolute certainty

00:17:28.839 --> 00:17:30.980
 is that Jesus is on the throne

00:17:30.980 --> 00:17:33.019
 and his gospel will persevere.

00:17:33.960 --> 00:17:35.519
 Though the nations rage,

00:17:36.259 --> 00:17:38.039
 kingdoms rise and fall,

00:17:38.620 --> 00:17:40.099
 there is still one king

00:17:40.099 --> 00:17:41.140
 reigning over all.

00:17:41.140 --> 00:17:42.759
 None above him,

00:17:42.900 --> 00:17:43.640
 none before him,

00:17:43.759 --> 00:17:45.100
 all of time in his hands.

00:17:45.740 --> 00:17:46.480
 For his throne,

00:17:46.580 --> 00:17:47.520
 it shall remain,

00:17:47.640 --> 00:17:48.800
 and it shall never stand.

00:17:49.400 --> 00:17:51.580
 And look at Peter's speech here.

00:17:53.280 --> 00:17:54.100
 They say to him,

00:17:54.140 --> 00:17:55.360
 we strictly charge you

00:17:55.360 --> 00:17:56.520
 not to teach in his name,

00:17:56.620 --> 00:17:57.880
 that here you are filled Jerusalem

00:17:57.880 --> 00:17:58.660
 with your teaching.

00:17:59.360 --> 00:18:00.060
 And Peter says,

00:18:00.259 --> 00:18:01.300
 the God of our fathers

00:18:01.300 --> 00:18:02.420
 raised Jesus,

00:18:02.500 --> 00:18:03.320
 whom you killed.

00:18:03.620 --> 00:18:04.580
 You put him on the cross.

00:18:04.580 --> 00:18:05.880
 How much more do you want to

00:18:05.880 --> 00:18:07.520
 try and stop this guy?

00:18:07.920 --> 00:18:09.000
 There's nothing more that you can do

00:18:09.000 --> 00:18:09.580
 than kill him,

00:18:09.660 --> 00:18:10.300
 take his life.

00:18:10.299 --> 00:18:11.419
 You killed him.

00:18:12.079 --> 00:18:13.220
 And yet God raised him.

00:18:13.799 --> 00:18:14.599
 God exalted him

00:18:14.599 --> 00:18:15.299
 at his right hand.

00:18:15.359 --> 00:18:16.059
 He's now leader,

00:18:16.159 --> 00:18:16.519
 the ruler,

00:18:16.639 --> 00:18:18.359
 the savior of all.

00:18:19.899 --> 00:18:20.759
 Here are the messages

00:18:20.759 --> 00:18:21.799
 Luke is telling us

00:18:21.799 --> 00:18:23.019
 that despite everything

00:18:23.019 --> 00:18:24.139
 that is thrown their way,

00:18:24.740 --> 00:18:25.180
 nothing,

00:18:25.539 --> 00:18:26.519
 nothing can hinder

00:18:26.519 --> 00:18:27.200
 or thought

00:18:27.200 --> 00:18:28.200
 or stop

00:18:28.200 --> 00:18:29.839
 the message of the gospel

00:18:29.839 --> 00:18:31.039
 in advance of God's kingdom.

00:18:31.559 --> 00:18:32.960
 And we see this most clearly

00:18:32.960 --> 00:18:34.419
 in Gamaliel's speech.

00:18:34.519 --> 00:18:35.619
 I love his speech here

00:18:35.619 --> 00:18:36.659
 that Celeste read to us.

00:18:36.980 --> 00:18:37.919
 Look at how he says this

00:18:37.920 --> 00:18:38.820
 in verse 35.

00:18:40.080 --> 00:18:40.640
 He says,

00:18:40.700 --> 00:18:41.279
 men of Israel,

00:18:41.420 --> 00:18:42.360
 take care what you

00:18:42.360 --> 00:18:43.240
 are about to do

00:18:43.240 --> 00:18:43.800
 with these men.

00:18:44.360 --> 00:18:45.460
 For before these days,

00:18:45.600 --> 00:18:46.700
 Theodos rose up

00:18:46.700 --> 00:18:48.259
 claiming to be someone special

00:18:48.259 --> 00:18:49.180
 and a number of men,

00:18:49.259 --> 00:18:49.940
 about 400,

00:18:50.300 --> 00:18:50.840
 joined him.

00:18:51.240 --> 00:18:52.140
 But he was killed.

00:18:52.960 --> 00:18:54.279
 And all who followed him

00:18:54.279 --> 00:18:54.880
 were dispersed

00:18:54.880 --> 00:18:55.740
 and came to nothing.

00:18:56.320 --> 00:18:57.000
 And after him,

00:18:57.080 --> 00:18:58.080
 Judas the Galilean

00:18:58.080 --> 00:18:59.140
 rose up in the days

00:18:59.140 --> 00:18:59.779
 of the census,

00:19:00.240 --> 00:19:01.380
 drew away some of the people

00:19:01.380 --> 00:19:01.880
 after him.

00:19:02.440 --> 00:19:03.300
 He too perished

00:19:03.300 --> 00:19:04.220
 and all who followed him

00:19:04.220 --> 00:19:04.880
 were scattered.

00:19:04.880 --> 00:19:06.680
 So in the present case,

00:19:06.740 --> 00:19:07.200
 I tell you,

00:19:07.320 --> 00:19:08.440
 keep away from these men

00:19:08.440 --> 00:19:09.300
 and leave them alone.

00:19:09.820 --> 00:19:11.480
 For if this plan

00:19:11.480 --> 00:19:12.580
 or this undertaking

00:19:12.580 --> 00:19:13.540
 is of man,

00:19:13.880 --> 00:19:15.780
 it will fail.

00:19:16.860 --> 00:19:18.000
 But if it is of God,

00:19:18.420 --> 00:19:19.840
 you will not be able

00:19:19.840 --> 00:19:20.800
 to overthrow them.

00:19:21.300 --> 00:19:22.560
 You may even be found

00:19:22.560 --> 00:19:24.320
 to be opposing God.

00:19:25.220 --> 00:19:25.600
 Friends,

00:19:25.660 --> 00:19:26.500
 this is exactly

00:19:26.500 --> 00:19:27.880
 what Luke wants us to see.

00:19:28.260 --> 00:19:29.200
 I don't think Gamaliel

00:19:29.200 --> 00:19:30.040
 had any idea

00:19:30.040 --> 00:19:30.940
 just how true

00:19:30.940 --> 00:19:32.000
 his words were.

00:19:32.520 --> 00:19:33.460
 I think he didn't realize

00:19:33.460 --> 00:19:35.340
 how absolutely pinpoint

00:19:35.340 --> 00:19:35.900
 he was.

00:19:36.120 --> 00:19:37.420
 That the message of Jesus

00:19:37.420 --> 00:19:38.500
 that these men proclaimed

00:19:38.500 --> 00:19:40.000
 was not of man.

00:19:40.539 --> 00:19:41.559
 It was of God.

00:19:42.180 --> 00:19:42.700
 And so no matter

00:19:42.700 --> 00:19:43.840
 what they throw at them,

00:19:43.920 --> 00:19:44.980
 no matter what they try

00:19:44.980 --> 00:19:45.340
 and do,

00:19:45.700 --> 00:19:46.160
 nothing,

00:19:46.500 --> 00:19:47.980
 nothing in all the world,

00:19:48.039 --> 00:19:48.840
 in all of history,

00:19:49.059 --> 00:19:50.299
 not the religious leaders,

00:19:50.519 --> 00:19:51.759
 not the power of Rome,

00:19:51.960 --> 00:19:53.059
 no political party,

00:19:53.240 --> 00:19:54.200
 nothing will be able

00:19:54.200 --> 00:19:54.980
 to stop

00:19:54.980 --> 00:19:56.079
 the message

00:19:56.079 --> 00:19:57.039
 that these men proclaim,

00:19:57.819 --> 00:19:58.299
 which is that

00:19:58.299 --> 00:19:59.000
 Jesus is Lord,

00:19:59.059 --> 00:19:59.720
 he's on the throne,

00:20:00.140 --> 00:20:01.900
 and he rules and reigns.

00:20:01.900 --> 00:20:02.700
 None above him,

00:20:02.819 --> 00:20:03.440
 none before him,

00:20:03.440 --> 00:20:05.220
 all of time in his hands,

00:20:05.720 --> 00:20:06.400
 for his throne

00:20:06.400 --> 00:20:07.320
 shall ever stay,

00:20:07.519 --> 00:20:08.180
 ever remain,

00:20:08.539 --> 00:20:09.360
 and ever stand.

00:20:10.340 --> 00:20:11.120
 And here in this passage,

00:20:11.240 --> 00:20:12.320
 I love how Gamaliel says,

00:20:12.680 --> 00:20:13.880
 he talks about three people.

00:20:14.460 --> 00:20:14.720
 He says,

00:20:14.880 --> 00:20:15.440
 there's Theodos,

00:20:15.820 --> 00:20:16.440
 he died,

00:20:16.519 --> 00:20:17.600
 and this thing came to an end.

00:20:18.080 --> 00:20:18.620
 There's Judas,

00:20:18.759 --> 00:20:19.259
 he died,

00:20:19.680 --> 00:20:20.820
 and his thing came to an end.

00:20:21.420 --> 00:20:22.140
 And Peter says,

00:20:22.259 --> 00:20:22.920
 there's another man,

00:20:23.000 --> 00:20:23.259
 Jesus,

00:20:23.380 --> 00:20:23.980
 he died.

00:20:24.440 --> 00:20:25.460
 You try to kill him,

00:20:26.160 --> 00:20:27.039
 but it couldn't put an end

00:20:27.039 --> 00:20:27.660
 to his followers.

00:20:27.960 --> 00:20:28.660
 It couldn't put an end

00:20:28.660 --> 00:20:29.180
 to the church.

00:20:29.380 --> 00:20:30.440
 It couldn't put an end

00:20:30.440 --> 00:20:31.539
 to his gospel message,

00:20:31.539 --> 00:20:33.480
 that Jesus rules and reigns,

00:20:33.480 --> 00:20:34.240
 he's on the throne.

00:20:35.399 --> 00:20:36.259
 I don't know if you know

00:20:36.259 --> 00:20:37.639
 the story of Hugh Latimer

00:20:37.639 --> 00:20:38.659
 and Nicholas Ridley,

00:20:38.740 --> 00:20:39.799
 one of my favorite stories

00:20:39.799 --> 00:20:40.460
 in church history.

00:20:40.559 --> 00:20:41.200
 I'm sure I've told you

00:20:41.200 --> 00:20:42.079
 this story many times,

00:20:42.220 --> 00:20:43.519
 so I'm sorry if you've heard

00:20:43.519 --> 00:20:44.839
 this for the 20th time already.

00:20:45.399 --> 00:20:46.960
 But 16th of October,

00:20:47.180 --> 00:20:48.420
 1555,

00:20:48.659 --> 00:20:49.720
 so 500 years ago,

00:20:50.099 --> 00:20:51.579
 two bishops in England

00:20:51.579 --> 00:20:53.159
 are tied up,

00:20:53.599 --> 00:20:54.700
 taken to the stake

00:20:54.700 --> 00:20:55.759
 in central Oxford

00:20:55.759 --> 00:20:56.399
 in England,

00:20:56.400 --> 00:20:58.180
 and are burnt alive.

00:20:58.580 --> 00:20:58.980
 Why?

00:20:59.480 --> 00:21:00.320
 Because they're preaching

00:21:00.320 --> 00:21:01.320
 the gospel of Jesus

00:21:01.320 --> 00:21:02.680
 against Queen Mary,

00:21:02.900 --> 00:21:03.720
 Bloody Mary,

00:21:03.880 --> 00:21:04.500
 as she is known.

00:21:04.580 --> 00:21:05.580
 She's known as Bloody Mary

00:21:05.580 --> 00:21:06.280
 because she killed

00:21:06.280 --> 00:21:07.019
 so many people

00:21:07.019 --> 00:21:09.280
 in 1555 in England.

00:21:09.620 --> 00:21:10.440
 They are preaching

00:21:10.440 --> 00:21:11.040
 against her,

00:21:11.140 --> 00:21:11.420
 saying,

00:21:11.840 --> 00:21:13.019
 Jesus Christ is Lord,

00:21:13.120 --> 00:21:14.780
 the monarch is not Lord,

00:21:15.240 --> 00:21:16.800
 and Jesus is King.

00:21:17.460 --> 00:21:18.600
 And so these two bishops,

00:21:19.100 --> 00:21:19.820
 Hugh Latimer,

00:21:20.120 --> 00:21:20.840
 Nicholas Ridley,

00:21:20.940 --> 00:21:22.019
 are tied up,

00:21:22.140 --> 00:21:23.040
 taken to the stake,

00:21:23.039 --> 00:21:25.359
 and put around them

00:21:25.359 --> 00:21:26.259
 are grass,

00:21:26.420 --> 00:21:27.379
 dry grass,

00:21:27.960 --> 00:21:30.259
 and the authorities

00:21:30.259 --> 00:21:31.500
 are bringing torches

00:21:31.500 --> 00:21:32.599
 of lit flames

00:21:32.599 --> 00:21:34.659
 to set the grass alight

00:21:34.659 --> 00:21:36.119
 and so they will burn to death.

00:21:36.879 --> 00:21:38.000
 And while the people

00:21:38.000 --> 00:21:39.159
 are approaching them,

00:21:39.379 --> 00:21:40.039
 Hugh Latimer,

00:21:40.180 --> 00:21:41.220
 the older of the two,

00:21:41.599 --> 00:21:43.019
 says to Nicholas Ridley,

00:21:43.079 --> 00:21:44.579
 who's tied behind him,

00:21:44.980 --> 00:21:45.940
 this is what he says.

00:21:47.460 --> 00:21:47.980
 Sorry,

00:21:48.399 --> 00:21:49.700
 these words always get me.

00:21:50.519 --> 00:21:51.639
 Be of good cheer,

00:21:52.039 --> 00:21:52.700
 Master Ridley.

00:21:53.039 --> 00:21:54.139
 Be courageous.

00:21:54.899 --> 00:21:56.259
 We shall this day

00:21:56.259 --> 00:21:57.859
 light such a flame

00:21:57.859 --> 00:21:59.119
 that by God's grace

00:21:59.119 --> 00:21:59.720
 in England,

00:22:00.039 --> 00:22:00.859
 I trust,

00:22:01.039 --> 00:22:02.460
 shall never be put out.

00:22:03.899 --> 00:22:04.220
 Friends,

00:22:04.279 --> 00:22:04.700
 here's a man

00:22:04.700 --> 00:22:06.220
 that as the flames

00:22:06.220 --> 00:22:07.259
 are starting to lick

00:22:07.259 --> 00:22:08.379
 the grass around them

00:22:08.379 --> 00:22:09.879
 and their clothes

00:22:09.879 --> 00:22:10.859
 are starting to catch a light,

00:22:10.940 --> 00:22:11.819
 here's a man who says,

00:22:12.299 --> 00:22:13.000
 be of good cheer.

00:22:13.940 --> 00:22:14.700
 Be courageous.

00:22:15.799 --> 00:22:17.339
 This message

00:22:17.339 --> 00:22:18.079
 that we proclaim

00:22:18.079 --> 00:22:19.599
 won't end without death.

00:22:20.099 --> 00:22:21.299
 It will go on.

00:22:21.379 --> 00:22:22.119
 And he was right.

00:22:22.119 --> 00:22:23.059
 Three years later,

00:22:23.159 --> 00:22:24.000
 Queen Mary died.

00:22:24.399 --> 00:22:25.119
 She passed the throne

00:22:25.119 --> 00:22:26.039
 on to her cousin,

00:22:26.179 --> 00:22:27.459
 Queen Elizabeth I,

00:22:27.839 --> 00:22:28.859
 and England became

00:22:28.859 --> 00:22:29.799
 a Protestant nation

00:22:29.799 --> 00:22:31.000
 and hundreds of years later,

00:22:31.079 --> 00:22:32.379
 the gospel still advances.

00:22:33.639 --> 00:22:33.939
 Friends,

00:22:34.000 --> 00:22:34.500
 how is it that

00:22:34.500 --> 00:22:35.079
 as the flames

00:22:35.079 --> 00:22:35.899
 are starting to

00:22:35.899 --> 00:22:37.599
 lick these men's clothes,

00:22:37.699 --> 00:22:38.159
 how is it that

00:22:38.159 --> 00:22:38.819
 they can call out,

00:22:38.919 --> 00:22:39.639
 be of good cheer,

00:22:39.779 --> 00:22:40.359
 be courageous?

00:22:41.019 --> 00:22:42.059
 Because they knew,

00:22:42.759 --> 00:22:43.239
 they knew

00:22:43.239 --> 00:22:43.919
 that the message

00:22:43.919 --> 00:22:44.639
 doesn't die

00:22:44.639 --> 00:22:45.719
 when the people die.

00:22:46.179 --> 00:22:47.199
 Christ is on the throne.

00:22:47.919 --> 00:22:48.099
 Well,

00:22:48.159 --> 00:22:48.759
 think of the words

00:22:48.759 --> 00:22:49.400
 of Tertullian.

00:22:49.500 --> 00:22:50.279
 Tertullian was an

00:22:50.279 --> 00:22:51.599
 early Christian preacher

00:22:51.599 --> 00:22:52.160
 and teacher

00:22:52.160 --> 00:22:53.740
 around the year of 200 AD,

00:22:54.220 --> 00:22:55.400
 150 years after

00:22:55.400 --> 00:22:56.359
 the book of Acts is written.

00:22:56.960 --> 00:22:58.119
 And this is what he writes.

00:22:58.299 --> 00:22:58.660
 He says,

00:22:59.099 --> 00:23:00.039
 you can kill us,

00:23:00.619 --> 00:23:01.720
 you can torture us,

00:23:02.119 --> 00:23:02.700
 condemn us,

00:23:02.819 --> 00:23:04.039
 grind us into the dust.

00:23:04.539 --> 00:23:06.019
 The more you mow us down,

00:23:06.220 --> 00:23:07.480
 the more we will grow.

00:23:07.859 --> 00:23:09.119
 For the blood of Christians

00:23:09.119 --> 00:23:10.900
 is the seed of the gospel.

00:23:11.779 --> 00:23:12.079
 Friends,

00:23:12.180 --> 00:23:12.779
 there is a

00:23:12.779 --> 00:23:13.980
 absolute certainty.

00:23:14.140 --> 00:23:15.740
 There is a definitive outcome.

00:23:16.539 --> 00:23:17.880
 This is how the story

00:23:17.880 --> 00:23:18.779
 of the world ends.

00:23:18.880 --> 00:23:20.160
 That when all is said and done,

00:23:20.240 --> 00:23:21.200
 when kingdoms rise

00:23:21.200 --> 00:23:22.140
 and kingdoms fall,

00:23:22.559 --> 00:23:23.920
 at the end of the story,

00:23:24.120 --> 00:23:25.200
 Jesus Christ will be

00:23:25.200 --> 00:23:25.940
 King and Lord

00:23:25.940 --> 00:23:27.519
 forever and ever

00:23:27.519 --> 00:23:28.380
 and ever

00:23:28.380 --> 00:23:29.740
 and his gospel will stand.

00:23:30.620 --> 00:23:31.460
 And we can look

00:23:31.460 --> 00:23:32.380
 at Luke chapter 5

00:23:32.380 --> 00:23:33.019
 and think that

00:23:33.019 --> 00:23:35.200
 the message of Acts 5

00:23:35.200 --> 00:23:35.440
 is,

00:23:35.519 --> 00:23:35.720
 sorry,

00:23:35.880 --> 00:23:36.339
 Acts 5,

00:23:36.720 --> 00:23:37.759
 we can think the message is

00:23:37.759 --> 00:23:39.200
 be courageous like these men.

00:23:39.740 --> 00:23:40.500
 That's not what Luke

00:23:40.500 --> 00:23:41.059
 wants to say.

00:23:41.620 --> 00:23:42.720
 The question Luke

00:23:42.720 --> 00:23:43.740
 wants to ask us is

00:23:43.740 --> 00:23:44.680
 do we know

00:23:44.680 --> 00:23:45.480
 what they know?

00:23:46.039 --> 00:23:47.259
 Do we have the conviction

00:23:47.259 --> 00:23:48.140
 and the certainty

00:23:48.140 --> 00:23:49.359
 that these men had?

00:23:50.160 --> 00:23:51.460
 Here are not five lessons

00:23:51.460 --> 00:23:52.160
 how to be bold

00:23:52.160 --> 00:23:52.700
 and courageous

00:23:52.700 --> 00:23:53.420
 in your life.

00:23:53.960 --> 00:23:54.799
 The lesson here is

00:23:54.799 --> 00:23:56.059
 do you know what they know?

00:23:56.579 --> 00:23:57.819
 That Jesus is on the throne

00:23:57.819 --> 00:23:59.620
 seated at the right hand

00:23:59.620 --> 00:24:00.339
 of God the Father

00:24:00.339 --> 00:24:01.420
 as ruler and savior

00:24:01.420 --> 00:24:02.079
 of the world.

00:24:03.440 --> 00:24:04.140
 That's what Luke

00:24:04.140 --> 00:24:05.019
 wants us to see here.

00:24:05.140 --> 00:24:05.380
 Yes,

00:24:05.440 --> 00:24:06.279
 the disciples face

00:24:06.279 --> 00:24:07.220
 incredible opposition,

00:24:07.940 --> 00:24:08.319
 arrest,

00:24:08.480 --> 00:24:08.759
 threats,

00:24:08.920 --> 00:24:09.259
 trials,

00:24:09.440 --> 00:24:09.940
 beatings,

00:24:10.000 --> 00:24:10.660
 threats of death

00:24:10.660 --> 00:24:12.000
 and yet they come out

00:24:12.000 --> 00:24:12.500
 rejoicing,

00:24:12.620 --> 00:24:13.599
 more committed than ever.

00:24:14.380 --> 00:24:14.579
 Why?

00:24:14.579 --> 00:24:15.399
 Because the words

00:24:15.399 --> 00:24:16.699
 of Gamaliel are right.

00:24:17.159 --> 00:24:18.059
 If this is of God

00:24:18.059 --> 00:24:19.599
 it cannot be stopped.

00:24:20.960 --> 00:24:21.379
 So,

00:24:21.759 --> 00:24:22.139
 one,

00:24:22.199 --> 00:24:23.000
 absolute certainty.

00:24:23.919 --> 00:24:24.279
 Two,

00:24:25.099 --> 00:24:25.960
 competing choices.

00:24:26.599 --> 00:24:27.639
 Now that leaves us

00:24:27.639 --> 00:24:28.339
 with some choices

00:24:28.339 --> 00:24:28.839
 to make.

00:24:29.240 --> 00:24:30.399
 What are we going to do

00:24:30.399 --> 00:24:31.220
 with this message?

00:24:32.039 --> 00:24:32.639
 And one of the things

00:24:32.639 --> 00:24:33.439
 that Luke wants us

00:24:33.439 --> 00:24:34.859
 to see in the book of Acts

00:24:34.859 --> 00:24:35.419
 is that

00:24:35.419 --> 00:24:37.679
 because Luke is so certain

00:24:37.679 --> 00:24:38.419
 that the story

00:24:38.419 --> 00:24:39.539
 of Jesus is real,

00:24:39.879 --> 00:24:40.939
 we've got to make a choice.

00:24:40.940 --> 00:24:41.360
 So what are we going

00:24:41.360 --> 00:24:42.000
 to do with that?

00:24:42.500 --> 00:24:43.820
 Are we going to surrender

00:24:43.820 --> 00:24:44.580
 and bow down

00:24:44.580 --> 00:24:45.200
 or are we going

00:24:45.200 --> 00:24:46.799
 to resist him?

00:24:47.640 --> 00:24:49.340
 And here in Luke

00:24:49.340 --> 00:24:50.539
 in Acts chapter 5

00:24:50.539 --> 00:24:52.240
 we see something

00:24:52.240 --> 00:24:53.700
 of the binary nature,

00:24:53.799 --> 00:24:54.539
 we see with clarity

00:24:54.539 --> 00:24:55.480
 the binary nature

00:24:55.480 --> 00:24:56.240
 of following Jesus.

00:24:57.240 --> 00:24:58.340
 Luke wants us to see

00:24:58.340 --> 00:24:59.420
 that following Jesus

00:24:59.420 --> 00:25:00.460
 is not,

00:25:01.000 --> 00:25:02.860
 it's not a wishy-washy,

00:25:02.920 --> 00:25:03.580
 it's not kind of like

00:25:03.580 --> 00:25:04.620
 one foot in each camp.

00:25:04.799 --> 00:25:05.340
 There's something

00:25:05.340 --> 00:25:06.700
 of a binary decision

00:25:06.700 --> 00:25:08.200
 that needs to be made.

00:25:08.200 --> 00:25:09.580
 And we see this clearly

00:25:09.580 --> 00:25:11.420
 in Peter's speech

00:25:11.420 --> 00:25:12.779
 in verse 29.

00:25:13.059 --> 00:25:15.000
 In verse 27

00:25:15.000 --> 00:25:15.380
 it says,

00:25:15.539 --> 00:25:17.140
 when they brought them in

00:25:17.140 --> 00:25:17.640
 they set them

00:25:17.640 --> 00:25:18.400
 before the council,

00:25:18.500 --> 00:25:19.620
 the high priest questioned them

00:25:19.620 --> 00:25:19.880
 saying,

00:25:20.019 --> 00:25:21.100
 we strictly charge you

00:25:21.100 --> 00:25:22.400
 not to teach in his name.

00:25:22.900 --> 00:25:23.779
 Yet here you have filled

00:25:23.779 --> 00:25:24.980
 Jerusalem with your teaching.

00:25:25.819 --> 00:25:26.720
 But Peter and the apostles

00:25:26.720 --> 00:25:27.240
 answered,

00:25:27.680 --> 00:25:29.539
 we must obey God

00:25:29.539 --> 00:25:31.200
 rather than man.

00:25:32.559 --> 00:25:33.620
 Peter's very clear.

00:25:34.380 --> 00:25:35.120
 He's saying either

00:25:35.120 --> 00:25:36.259
 we are for Christ

00:25:36.259 --> 00:25:37.700
 or we are for you.

00:25:38.420 --> 00:25:39.680
 Either we are with Christ

00:25:39.680 --> 00:25:40.900
 or we are against Christ.

00:25:41.519 --> 00:25:42.240
 Either our foot

00:25:42.240 --> 00:25:43.200
 is in the kingdom of God

00:25:43.200 --> 00:25:43.740
 or our foot

00:25:43.740 --> 00:25:44.799
 is in the kingdom of man.

00:25:44.880 --> 00:25:45.980
 But we cannot straddle

00:25:45.980 --> 00:25:46.920
 these two fences.

00:25:48.180 --> 00:25:48.900
 And Peter's making it

00:25:48.900 --> 00:25:49.259
 very clear

00:25:49.259 --> 00:25:49.920
 that there's something

00:25:49.920 --> 00:25:50.980
 of a binary choice here.

00:25:51.039 --> 00:25:51.740
 Who are you for?

00:25:51.799 --> 00:25:52.460
 Are you for Christ

00:25:52.460 --> 00:25:52.980
 or are you for

00:25:52.980 --> 00:25:54.319
 the things of this world?

00:25:54.980 --> 00:25:55.640
 And in many ways

00:25:55.640 --> 00:25:56.279
 the authorities,

00:25:56.420 --> 00:25:57.200
 what they're asking them

00:25:57.200 --> 00:25:57.640
 to do is,

00:25:57.940 --> 00:25:58.680
 they're not saying

00:25:58.680 --> 00:26:00.220
 deny Jesus completely,

00:26:00.620 --> 00:26:01.240
 they're just saying

00:26:01.240 --> 00:26:02.400
 pipe down a little bit,

00:26:02.480 --> 00:26:03.759
 just calm down.

00:26:04.360 --> 00:26:05.380
 Take all your stuff

00:26:05.380 --> 00:26:06.319
 about the resurrection

00:26:06.319 --> 00:26:06.940
 and repentance

00:26:06.940 --> 00:26:07.779
 and just keep that

00:26:07.779 --> 00:26:08.500
 to your side.

00:26:09.420 --> 00:26:09.620
 You know,

00:26:09.660 --> 00:26:10.640
 in the first century,

00:26:11.279 --> 00:26:12.059
 the Pharisees

00:26:12.059 --> 00:26:12.660
 didn't mind

00:26:12.660 --> 00:26:13.580
 kind of other groups

00:26:13.580 --> 00:26:14.200
 and sects

00:26:14.200 --> 00:26:14.620
 like there's the

00:26:14.620 --> 00:26:15.299
 Qumran group

00:26:15.299 --> 00:26:16.259
 and the other kind of groups.

00:26:16.360 --> 00:26:17.240
 They didn't mind them so much

00:26:17.240 --> 00:26:18.580
 as long as they weren't disruptive,

00:26:19.080 --> 00:26:19.740
 as long as they weren't

00:26:19.740 --> 00:26:20.380
 too radical,

00:26:20.539 --> 00:26:21.200
 too strong.

00:26:21.720 --> 00:26:22.480
 And the Pharisees

00:26:22.480 --> 00:26:23.120
 are kind of saying here,

00:26:23.320 --> 00:26:23.519
 listen,

00:26:23.620 --> 00:26:24.380
 don't go tell everyone

00:26:24.380 --> 00:26:24.900
 about Jesus,

00:26:25.000 --> 00:26:25.920
 just keep it to yourself.

00:26:26.019 --> 00:26:26.980
 You can have your small group

00:26:26.980 --> 00:26:27.460
 in your home,

00:26:27.519 --> 00:26:28.100
 that's okay.

00:26:29.240 --> 00:26:29.880
 And Peter's saying,

00:26:30.000 --> 00:26:30.860
 if you're asking us

00:26:30.860 --> 00:26:31.740
 to toe the line,

00:26:31.820 --> 00:26:32.740
 what you're actually doing

00:26:32.740 --> 00:26:33.299
 is asking us

00:26:33.299 --> 00:26:34.920
 to deny Jesus as Lord.

00:26:34.920 --> 00:26:36.680
 And that we cannot do.

00:26:37.180 --> 00:26:38.320
 Either we obey God

00:26:38.320 --> 00:26:39.360
 or we obey man,

00:26:39.580 --> 00:26:41.019
 but we cannot do them both.

00:26:42.100 --> 00:26:42.779
 And remember how

00:26:42.779 --> 00:26:43.560
 just a few,

00:26:43.700 --> 00:26:44.259
 maybe months

00:26:44.259 --> 00:26:45.019
 or years before,

00:26:45.200 --> 00:26:46.080
 Peter had tried

00:26:46.080 --> 00:26:46.759
 to toe the line.

00:26:47.759 --> 00:26:48.620
 Remember one day,

00:26:49.440 --> 00:26:49.740
 Peter,

00:26:50.259 --> 00:26:51.519
 he wants to follow Jesus,

00:26:51.640 --> 00:26:52.340
 but he's also worried

00:26:52.340 --> 00:26:53.140
 about his own safety.

00:26:53.279 --> 00:26:54.160
 And so someone comes to him

00:26:54.160 --> 00:26:54.380
 and says,

00:26:54.480 --> 00:26:54.580
 hey,

00:26:54.620 --> 00:26:55.180
 are you one of those

00:26:55.180 --> 00:26:55.880
 followers of Jesus?

00:26:55.980 --> 00:26:56.180
 He says,

00:26:56.300 --> 00:26:56.500
 no,

00:26:56.560 --> 00:26:56.680
 no,

00:26:56.759 --> 00:26:57.240
 I don't know

00:26:57.240 --> 00:26:58.120
 what you're talking about.

00:26:58.920 --> 00:26:59.039
 Hey,

00:26:59.120 --> 00:27:00.259
 I did not see you

00:27:00.259 --> 00:27:00.900
 following Jesus.

00:27:01.039 --> 00:27:01.060
 He says,

00:27:01.060 --> 00:27:01.180
 no,

00:27:01.259 --> 00:27:01.340
 no,

00:27:01.339 --> 00:27:02.720
 I do not know the man.

00:27:03.500 --> 00:27:04.439
 And how did that end?

00:27:04.500 --> 00:27:05.220
 It ended with Peter

00:27:05.220 --> 00:27:06.199
 denying Jesus

00:27:06.199 --> 00:27:07.339
 and going out

00:27:07.339 --> 00:27:08.419
 and weeping bitterly.

00:27:09.459 --> 00:27:10.059
 And Peter here,

00:27:10.159 --> 00:27:11.500
 the spirit has got a hold of him.

00:27:11.619 --> 00:27:12.779
 God has got a hold of him.

00:27:13.519 --> 00:27:14.059
 And he says,

00:27:14.119 --> 00:27:14.319
 actually,

00:27:14.379 --> 00:27:15.539
 we've got to make a choice.

00:27:15.639 --> 00:27:16.439
 Are we going to follow God

00:27:16.439 --> 00:27:17.059
 or follow man?

00:27:17.519 --> 00:27:18.439
 And Peter here

00:27:18.439 --> 00:27:20.019
 is echoing the words

00:27:20.019 --> 00:27:21.379
 of Jesus in Matthew 12.

00:27:21.559 --> 00:27:22.259
 Jesus says this,

00:27:22.319 --> 00:27:23.399
 whoever is not with me

00:27:23.399 --> 00:27:24.279
 is against me.

00:27:24.819 --> 00:27:25.939
 Whoever does not gather

00:27:25.939 --> 00:27:27.039
 with me scatters.

00:27:27.480 --> 00:27:27.879
 Now,

00:27:28.000 --> 00:27:28.519
 it's true that

00:27:28.519 --> 00:27:29.500
 all Christians

00:27:29.500 --> 00:27:30.819
 are on a spiritual journey,

00:27:30.919 --> 00:27:31.059
 right?

00:27:31.059 --> 00:27:33.079
 Our journey of faith

00:27:33.079 --> 00:27:34.559
 is not always

00:27:34.559 --> 00:27:35.579
 as black and white

00:27:35.579 --> 00:27:35.759
 than that.

00:27:35.819 --> 00:27:36.599
 We are learning

00:27:36.599 --> 00:27:37.759
 to grow in faith

00:27:37.759 --> 00:27:38.399
 and obedience

00:27:38.399 --> 00:27:40.099
 and trust in God.

00:27:40.639 --> 00:27:41.200
 And none of us

00:27:41.200 --> 00:27:42.259
 are the perfect specimen.

00:27:42.940 --> 00:27:43.480
 All of us

00:27:43.480 --> 00:27:43.919
 are learning

00:27:43.919 --> 00:27:45.419
 to apply the gospel

00:27:45.419 --> 00:27:46.099
 to our lives

00:27:46.099 --> 00:27:47.139
 and learn to love

00:27:47.139 --> 00:27:48.200
 and trust Jesus more.

00:27:48.619 --> 00:27:49.319
 But here we see

00:27:49.319 --> 00:27:50.119
 something of the

00:27:50.119 --> 00:27:51.440
 radical nature,

00:27:51.519 --> 00:27:52.460
 the binary nature.

00:27:52.940 --> 00:27:54.319
 Where is our decision line?

00:27:54.619 --> 00:27:55.359
 Who are we following?

00:27:56.159 --> 00:27:57.079
 I was thinking this week,

00:27:57.599 --> 00:27:57.779
 you know,

00:27:57.919 --> 00:27:58.839
 the Sermon on the Mount

00:27:58.839 --> 00:27:59.440
 is very,

00:27:59.579 --> 00:28:00.019
 very popular.

00:28:00.159 --> 00:28:01.019
 Everybody loves,

00:28:01.119 --> 00:28:02.059
 the Sermon on the Mount.

00:28:02.319 --> 00:28:02.480
 Why?

00:28:02.980 --> 00:28:04.119
 Even Mahatma Gandhi,

00:28:04.279 --> 00:28:05.099
 who is not a Christian,

00:28:05.500 --> 00:28:06.720
 loved the Sermon on the Mount.

00:28:07.319 --> 00:28:08.059
 He called it

00:28:08.059 --> 00:28:09.759
 a profound source

00:28:09.759 --> 00:28:10.299
 of moral

00:28:10.299 --> 00:28:11.359
 and spiritual wisdom.

00:28:12.079 --> 00:28:12.799
 And we all love

00:28:12.799 --> 00:28:13.440
 the Sermon on the Mount

00:28:13.440 --> 00:28:14.180
 because of Jesus'

00:28:14.379 --> 00:28:15.619
 very wonderful words.

00:28:15.700 --> 00:28:15.920
 Like,

00:28:16.039 --> 00:28:16.359
 for instance,

00:28:16.460 --> 00:28:17.160
 in Matthew 7,

00:28:17.279 --> 00:28:17.740
 he says,

00:28:17.740 --> 00:28:21.279
 why do you see the speck

00:28:21.279 --> 00:28:22.519
 of dust in your brother's eye

00:28:22.519 --> 00:28:23.440
 but miss the log

00:28:23.440 --> 00:28:24.059
 in your own eye?

00:28:24.160 --> 00:28:24.980
 First take the log

00:28:24.980 --> 00:28:25.599
 out of your eye

00:28:25.599 --> 00:28:27.000
 and then you'll see clearly

00:28:27.000 --> 00:28:27.779
 to take the speck

00:28:27.779 --> 00:28:28.660
 out of your brother's eye.

00:28:29.220 --> 00:28:30.019
 Or Jesus says,

00:28:30.259 --> 00:28:31.420
 you've heard that it was said,

00:28:31.519 --> 00:28:32.240
 an eye for an eye,

00:28:32.339 --> 00:28:33.160
 a tooth for a tooth,

00:28:33.579 --> 00:28:34.120
 but I say,

00:28:34.180 --> 00:28:35.000
 if someone slaps you

00:28:35.000 --> 00:28:35.599
 on the right cheek,

00:28:35.720 --> 00:28:36.140
 turn to him

00:28:36.140 --> 00:28:36.980
 the other cheek also.

00:28:37.660 --> 00:28:38.519
 Or Jesus says,

00:28:38.720 --> 00:28:38.920
 you know,

00:28:38.920 --> 00:28:39.819
 you've heard that it was said,

00:28:39.940 --> 00:28:40.599
 love your neighbor,

00:28:40.740 --> 00:28:41.400
 hate your enemy,

00:28:41.779 --> 00:28:42.259
 but I say,

00:28:42.339 --> 00:28:43.079
 love your enemies,

00:28:43.220 --> 00:28:43.819
 pray for those

00:28:43.819 --> 00:28:44.660
 who persecute you.

00:28:44.660 --> 00:28:46.340
 So everybody loves

00:28:46.340 --> 00:28:47.300
 the Sermon on the Mount,

00:28:48.019 --> 00:28:48.620
 but do you know

00:28:48.620 --> 00:28:49.420
 how the Sermon ends?

00:28:50.580 --> 00:28:51.300
 How does the Sermon

00:28:51.300 --> 00:28:51.860
 on the Mount end?

00:28:52.779 --> 00:28:53.680
 It ends with Jesus

00:28:53.680 --> 00:28:55.460
 issuing a very binary choice.

00:28:56.279 --> 00:28:56.560
 He says,

00:28:56.600 --> 00:28:57.360
 you've got two choices.

00:28:57.540 --> 00:28:58.460
 Are you going to be with me

00:28:58.460 --> 00:28:59.380
 or are you against me?

00:29:00.140 --> 00:29:00.880
 Jesus tells about

00:29:00.880 --> 00:29:01.600
 two pathways.

00:29:02.400 --> 00:29:03.680
 He says this in Matthew 7,

00:29:03.740 --> 00:29:03.980
 He says,

00:29:03.980 --> 00:29:05.580
 enter by the narrow gate,

00:29:05.820 --> 00:29:07.000
 for the gate is wide,

00:29:07.100 --> 00:29:07.900
 the way is easy,

00:29:07.980 --> 00:29:08.620
 the path is easy,

00:29:08.720 --> 00:29:09.560
 it leads to destruction,

00:29:09.700 --> 00:29:11.120
 and many, many enter it,

00:29:11.380 --> 00:29:12.660
 but the gate is narrow,

00:29:12.759 --> 00:29:13.759
 the way is hard,

00:29:13.759 --> 00:29:14.819
 that leads to life,

00:29:15.440 --> 00:29:16.339
 and few find it.

00:29:16.480 --> 00:29:16.799
 Jesus says,

00:29:16.839 --> 00:29:17.519
 you've got a choice.

00:29:18.319 --> 00:29:19.400
 Jesus talks about two trees.

00:29:19.519 --> 00:29:19.759
 He says,

00:29:19.819 --> 00:29:20.460
 there's a good tree

00:29:20.460 --> 00:29:21.140
 and a bad tree,

00:29:21.440 --> 00:29:22.099
 and the bad tree

00:29:22.099 --> 00:29:23.099
 cannot bear good fruit,

00:29:23.180 --> 00:29:23.660
 and the good tree

00:29:23.660 --> 00:29:24.500
 cannot bear bad fruit.

00:29:24.579 --> 00:29:25.480
 Which tree are you?

00:29:25.779 --> 00:29:26.400
 Are you with me

00:29:26.400 --> 00:29:27.240
 or are you against me?

00:29:28.079 --> 00:29:29.460
 Jesus talks about two houses,

00:29:29.920 --> 00:29:30.519
 or a house that builds

00:29:30.519 --> 00:29:31.379
 on two foundations.

00:29:31.519 --> 00:29:31.740
 He says,

00:29:31.740 --> 00:29:33.099
 those who hear my words

00:29:33.099 --> 00:29:34.079
 and follow me

00:29:34.079 --> 00:29:35.140
 and trust me,

00:29:35.559 --> 00:29:36.700
 they're like someone

00:29:36.700 --> 00:29:37.420
 who builds their house

00:29:37.420 --> 00:29:38.000
 on a rock,

00:29:38.299 --> 00:29:39.220
 and the wind comes

00:29:39.220 --> 00:29:40.160
 and the storm comes

00:29:40.160 --> 00:29:41.960
 and the floods come

00:29:41.960 --> 00:29:43.099
 and it will stand firm.

00:29:43.759 --> 00:29:44.680
 But if you reject me,

00:29:44.720 --> 00:29:45.240
 it's like building

00:29:45.240 --> 00:29:46.379
 your house on sand,

00:29:46.940 --> 00:29:47.900
 and the floods will come

00:29:47.900 --> 00:29:48.660
 and the wind will come

00:29:48.660 --> 00:29:49.500
 and the rains will come

00:29:49.500 --> 00:29:50.819
 and that house will crash.

00:29:51.940 --> 00:29:52.500
 Jesus says,

00:29:52.599 --> 00:29:54.379
 there are like two types

00:29:54.379 --> 00:29:55.059
 of religion,

00:29:55.660 --> 00:29:56.420
 those who pretend

00:29:56.420 --> 00:29:57.000
 to know him

00:29:57.000 --> 00:29:58.259
 and those who really know him.

00:29:58.339 --> 00:29:59.619
 He says in Matthew 7,

00:29:59.619 --> 00:30:01.279
 not everyone who says to me,

00:30:01.319 --> 00:30:01.819
 Lord, Lord,

00:30:01.879 --> 00:30:02.640
 will enter the kingdom,

00:30:03.140 --> 00:30:04.200
 but the one who does

00:30:04.200 --> 00:30:05.220
 the will of my father.

00:30:05.940 --> 00:30:06.640
 Many will say,

00:30:06.740 --> 00:30:07.000
 Jesus,

00:30:07.099 --> 00:30:07.819
 didn't we prophesy

00:30:07.819 --> 00:30:08.319
 on your name

00:30:08.319 --> 00:30:09.259
 and cast out demons

00:30:09.259 --> 00:30:11.220
 and do many mighty works?

00:30:11.759 --> 00:30:12.640
 And I will say to them,

00:30:12.680 --> 00:30:13.460
 I never knew you,

00:30:13.559 --> 00:30:14.240
 depart from me.

00:30:15.460 --> 00:30:15.879
 So yes,

00:30:15.960 --> 00:30:16.960
 Jesus' sermon on the mountain

00:30:16.960 --> 00:30:17.799
 is very wonderful,

00:30:17.940 --> 00:30:18.400
 but it ends,

00:30:18.460 --> 00:30:18.700
 he says,

00:30:18.759 --> 00:30:19.640
 you've heard my teaching,

00:30:19.740 --> 00:30:20.440
 you've heard my words,

00:30:20.539 --> 00:30:21.460
 where do you stand?

00:30:21.539 --> 00:30:22.119
 Are you with me

00:30:22.119 --> 00:30:22.740
 or are you for me?

00:30:23.119 --> 00:30:23.879
 Are you gathering

00:30:23.879 --> 00:30:24.559
 or are you scattering?

00:30:25.220 --> 00:30:26.299
 And Peter here

00:30:26.299 --> 00:30:28.359
 says to the Pharisees,

00:30:28.420 --> 00:30:29.160
 the religious leaders,

00:30:29.579 --> 00:30:30.579
 if you're asking us

00:30:30.579 --> 00:30:31.839
 to toe the line,

00:30:31.940 --> 00:30:32.859
 just to pipe down,

00:30:32.940 --> 00:30:33.259
 just to accommodate

00:30:33.799 --> 00:30:35.019
 a bit of Jesus

00:30:35.019 --> 00:30:35.700
 and a bit of you,

00:30:36.079 --> 00:30:37.379
 we cannot do it.

00:30:37.380 --> 00:30:39.580
 We must obey God

00:30:39.580 --> 00:30:41.400
 rather than man.

00:30:42.160 --> 00:30:42.960
 And why is it?

00:30:43.100 --> 00:30:43.280
 Well,

00:30:43.660 --> 00:30:44.860
 Peter says in verse 30,

00:30:45.540 --> 00:30:46.520
 the God of our fathers

00:30:46.520 --> 00:30:48.120
 raised Jesus from the dead,

00:30:48.180 --> 00:30:49.160
 whom you killed

00:30:49.160 --> 00:30:50.800
 by hanging him on a tree.

00:30:51.560 --> 00:30:52.360
 You cursed him,

00:30:52.480 --> 00:30:53.200
 God raised him.

00:30:53.500 --> 00:30:54.260
 You killed him,

00:30:54.600 --> 00:30:55.600
 God exalted him.

00:30:55.960 --> 00:30:56.780
 God exalted him

00:30:56.780 --> 00:30:57.620
 to his right hand

00:30:57.620 --> 00:30:58.420
 now as ruler

00:30:58.420 --> 00:30:59.640
 and savior of all

00:30:59.640 --> 00:31:01.000
 and we are witnesses

00:31:01.000 --> 00:31:02.000
 of these things.

00:31:03.360 --> 00:31:03.640
 You know,

00:31:03.640 --> 00:31:05.140
 the speech of Gamaliel,

00:31:05.320 --> 00:31:05.980
 or Gamaliel,

00:31:05.980 --> 00:31:07.559
 he talks about

00:31:07.559 --> 00:31:08.240
 these two guys,

00:31:08.339 --> 00:31:08.420
 right?

00:31:08.539 --> 00:31:09.400
 Theodos and Judas

00:31:09.400 --> 00:31:11.819
 who gathered a following

00:31:11.819 --> 00:31:12.620
 and then they died

00:31:12.620 --> 00:31:13.420
 and they dispersed.

00:31:13.700 --> 00:31:13.940
 Friends,

00:31:14.000 --> 00:31:14.940
 in every generation,

00:31:15.299 --> 00:31:17.339
 there are ideas

00:31:17.339 --> 00:31:18.240
 that are going to ask

00:31:18.240 --> 00:31:18.960
 you to follow them.

00:31:19.720 --> 00:31:20.440
 And these days,

00:31:20.519 --> 00:31:21.519
 those ideas are

00:31:21.519 --> 00:31:22.579
 maybe on our phone.

00:31:22.660 --> 00:31:23.200
 You don't even need

00:31:23.200 --> 00:31:23.860
 to meet the person

00:31:23.860 --> 00:31:24.500
 face to face.

00:31:24.620 --> 00:31:25.259
 They're in our IG,

00:31:25.440 --> 00:31:26.279
 they're in our news feed.

00:31:26.839 --> 00:31:27.799
 They're ideas that say,

00:31:27.940 --> 00:31:28.579
 follow me,

00:31:29.220 --> 00:31:30.000
 follow me.

00:31:30.839 --> 00:31:32.079
 And one day they will die

00:31:32.079 --> 00:31:34.120
 and then what will happen?

00:31:35.119 --> 00:31:36.159
 They'll probably say to you,

00:31:36.219 --> 00:31:36.339
 listen,

00:31:36.419 --> 00:31:37.279
 you can follow Jesus

00:31:37.279 --> 00:31:38.319
 but also follow us.

00:31:38.799 --> 00:31:39.279
 You don't need

00:31:39.279 --> 00:31:40.079
 to deny Jesus,

00:31:40.199 --> 00:31:41.079
 just tow the line.

00:31:41.939 --> 00:31:42.819
 And Peter here is saying,

00:31:43.079 --> 00:31:44.479
 where does our allegiance lie?

00:31:46.639 --> 00:31:47.039
 Friends,

00:31:47.099 --> 00:31:47.579
 here we see

00:31:47.579 --> 00:31:48.119
 that we cannot

00:31:48.119 --> 00:31:48.779
 follow Jesus

00:31:48.779 --> 00:31:49.659
 and follow those

00:31:49.659 --> 00:31:50.500
 that are opposed to him.

00:31:51.159 --> 00:31:52.479
 We cannot obey Christ

00:31:52.479 --> 00:31:53.239
 and obey those

00:31:53.239 --> 00:31:54.139
 that are opposed to him.

00:31:54.679 --> 00:31:55.259
 Many people

00:31:55.259 --> 00:31:55.739
 will be happy

00:31:55.739 --> 00:31:56.679
 if we tolerate him.

00:31:56.959 --> 00:31:57.839
 But Peter urges us

00:31:57.839 --> 00:31:58.079
 to say,

00:31:58.139 --> 00:31:58.319
 no,

00:31:58.539 --> 00:31:59.759
 set your hope on Jesus.

00:32:00.439 --> 00:32:01.399
 So what about us?

00:32:01.859 --> 00:32:02.859
 If we look at the decisions

00:32:02.859 --> 00:32:03.579
 that we make,

00:32:03.979 --> 00:32:04.919
 the things we prioritize,

00:32:05.159 --> 00:32:05.839
 the things we spend

00:32:05.839 --> 00:32:06.919
 our time and money on,

00:32:07.519 --> 00:32:08.279
 where's our allegiance?

00:32:08.459 --> 00:32:09.159
 Who are we following?

00:32:10.059 --> 00:32:11.199
 Two binary choices.

00:32:11.859 --> 00:32:12.919
 Three quick implications.

00:32:13.199 --> 00:32:14.159
 So let's look at

00:32:14.159 --> 00:32:15.500
 what does this mean for us?

00:32:15.939 --> 00:32:16.240
 Well,

00:32:16.439 --> 00:32:18.019
 as we come to a conclusion,

00:32:18.139 --> 00:32:19.139
 I want us to think about this

00:32:19.139 --> 00:32:19.659
 in three ways.

00:32:19.859 --> 00:32:20.219
 Personally,

00:32:21.019 --> 00:32:21.500
 corporately,

00:32:21.699 --> 00:32:22.839
 communally for us as a church

00:32:22.839 --> 00:32:23.559
 and then globally.

00:32:23.919 --> 00:32:24.019
 Okay?

00:32:24.359 --> 00:32:25.059
 So firstly,

00:32:25.240 --> 00:32:25.719
 individually.

00:32:26.659 --> 00:32:27.099
 Individually,

00:32:27.219 --> 00:32:28.359
 let's give ourselves

00:32:28.359 --> 00:32:29.339
 wholeheartedly

00:32:29.339 --> 00:32:30.539
 to the person of Jesus.

00:32:30.539 --> 00:32:32.180
 That's what Luke,

00:32:32.240 --> 00:32:32.460
 I think,

00:32:32.500 --> 00:32:32.960
 has been wanting

00:32:32.960 --> 00:32:33.839
 to say to us here.

00:32:34.259 --> 00:32:35.740
 The gospel will go forward.

00:32:36.159 --> 00:32:37.399
 Christ's kingdom will advance.

00:32:37.480 --> 00:32:38.180
 At the end of the ages,

00:32:38.339 --> 00:32:39.359
 Jesus will reign

00:32:39.359 --> 00:32:41.099
 and rule forever and ever.

00:32:41.659 --> 00:32:42.099
 Individually,

00:32:42.259 --> 00:32:42.539
 friends,

00:32:42.599 --> 00:32:43.759
 let's be those of us

00:32:43.759 --> 00:32:44.700
 that give ourselves

00:32:44.700 --> 00:32:45.740
 to Jesus.

00:32:46.279 --> 00:32:46.619
 Friends,

00:32:46.700 --> 00:32:47.879
 let's not play it safe.

00:32:48.480 --> 00:32:49.579
 Let's not have one foot

00:32:49.579 --> 00:32:50.500
 in the things of God

00:32:50.500 --> 00:32:51.480
 and one foot

00:32:51.480 --> 00:32:52.440
 in the things of this world.

00:32:53.039 --> 00:32:53.240
 Friends,

00:32:53.299 --> 00:32:54.139
 let's refuse

00:32:54.139 --> 00:32:54.539
 to be lukewarm

00:32:55.099 --> 00:32:55.940
 and mediocre.

00:32:56.659 --> 00:32:57.440
 Let's refuse

00:32:57.440 --> 00:32:59.159
 to live in the mushy middle

00:32:59.160 --> 00:33:01.440
 of kind of like mediocrity.

00:33:02.080 --> 00:33:02.279
 Friends,

00:33:02.420 --> 00:33:03.140
 let's know

00:33:03.140 --> 00:33:04.640
 that the ultimate outcome,

00:33:05.120 --> 00:33:05.840
 the definitive,

00:33:06.279 --> 00:33:07.200
 absolute certainty

00:33:07.200 --> 00:33:08.400
 is that Jesus rules and reigns.

00:33:08.460 --> 00:33:09.300
 Let's live our lives

00:33:09.300 --> 00:33:10.720
 in light of that.

00:33:11.380 --> 00:33:12.500
 Let's make clear,

00:33:12.620 --> 00:33:13.620
 decisive decisions

00:33:13.620 --> 00:33:14.300
 to embrace

00:33:14.300 --> 00:33:15.300
 the narrow road

00:33:15.300 --> 00:33:16.759
 that hard as it may be

00:33:16.759 --> 00:33:18.240
 will lead to life.

00:33:19.300 --> 00:33:19.560
 Friends,

00:33:19.640 --> 00:33:20.560
 haven't we all tried

00:33:20.560 --> 00:33:21.420
 to play it safe?

00:33:22.120 --> 00:33:22.920
 I know I have.

00:33:23.779 --> 00:33:24.580
 Haven't we all tried

00:33:24.580 --> 00:33:25.440
 to just,

00:33:25.720 --> 00:33:26.060
 you know,

00:33:26.420 --> 00:33:27.160
 live in that

00:33:27.160 --> 00:33:28.320
 mushy middle

00:33:28.320 --> 00:33:29.240
 of mediocrity

00:33:29.240 --> 00:33:30.740
 and subtly,

00:33:31.259 --> 00:33:31.740
 quietly,

00:33:32.800 --> 00:33:33.480
 silently,

00:33:34.259 --> 00:33:34.980
 denying Jesus

00:33:34.980 --> 00:33:36.220
 and living with compromise.

00:33:37.220 --> 00:33:37.720
 And Peter here

00:33:37.720 --> 00:33:38.660
 has some good news for us.

00:33:38.740 --> 00:33:39.560
 Look at verse 31.

00:33:39.720 --> 00:33:40.060
 He says,

00:33:40.660 --> 00:33:41.480
 God exalted him

00:33:41.480 --> 00:33:42.300
 to his right hand

00:33:42.300 --> 00:33:43.540
 as ruler and savior

00:33:43.540 --> 00:33:45.160
 to give repentance

00:33:45.160 --> 00:33:46.279
 to God's people

00:33:46.279 --> 00:33:47.940
 and forgiveness of sins.

00:33:48.720 --> 00:33:49.040
 Friends,

00:33:49.140 --> 00:33:49.880
 Jesus Christ,

00:33:50.080 --> 00:33:50.759
 ever gracious,

00:33:51.560 --> 00:33:52.460
 ever merciful,

00:33:53.200 --> 00:33:54.019
 ever welcoming,

00:33:54.620 --> 00:33:55.300
 ever forgiving,

00:33:55.299 --> 00:33:56.639
 is exalted at the right hand

00:33:56.639 --> 00:33:57.279
 of God the Father

00:33:57.279 --> 00:33:58.399
 where he sits in glory.

00:33:58.919 --> 00:33:59.759
 And what's he doing?

00:34:00.139 --> 00:34:01.480
 He's offering forgiveness

00:34:01.480 --> 00:34:02.159
 and repentance

00:34:02.159 --> 00:34:04.039
 to people like me,

00:34:04.700 --> 00:34:05.759
 maybe people like you,

00:34:05.919 --> 00:34:06.720
 people like us,

00:34:07.359 --> 00:34:08.059
 people that have tried

00:34:08.059 --> 00:34:08.739
 to live one foot

00:34:08.739 --> 00:34:09.139
 and one foot.

00:34:09.300 --> 00:34:10.239
 Jesus calls us

00:34:10.239 --> 00:34:10.619
 and he says,

00:34:10.940 --> 00:34:12.079
 I'm not here to condemn you.

00:34:12.480 --> 00:34:13.500
 I'm not here to tell you

00:34:13.500 --> 00:34:14.400
 to sort yourself out

00:34:14.400 --> 00:34:15.279
 and pick up your game

00:34:15.279 --> 00:34:16.480
 and clean up your act.

00:34:16.900 --> 00:34:18.000
 I'm here to welcome you

00:34:18.000 --> 00:34:18.340
 and say,

00:34:18.679 --> 00:34:19.519
 come and follow me.

00:34:20.179 --> 00:34:20.519
 Come,

00:34:20.639 --> 00:34:21.599
 I will give you grace.

00:34:21.699 --> 00:34:22.559
 I will help you.

00:34:23.119 --> 00:34:24.639
 Jesus' arms are wide open

00:34:24.639 --> 00:34:25.679
 and calling us,

00:34:26.099 --> 00:34:26.239
 saying,

00:34:26.340 --> 00:34:27.739
 come and live for me.

00:34:28.599 --> 00:34:29.039
 Individually,

00:34:29.380 --> 00:34:30.500
 let's embrace Jesus

00:34:30.500 --> 00:34:31.139
 and live for him.

00:34:31.900 --> 00:34:32.299
 Communally,

00:34:33.059 --> 00:34:33.719
 how did I put it there?

00:34:33.759 --> 00:34:34.539
 Let's keep Jesus

00:34:34.539 --> 00:34:35.679
 at the center of watermark.

00:34:36.420 --> 00:34:37.320
 Many of you will know

00:34:37.320 --> 00:34:40.000
 in roughly eight weeks time,

00:34:40.659 --> 00:34:41.360
 maybe nine,

00:34:41.940 --> 00:34:42.639
 maybe 10,

00:34:43.119 --> 00:34:44.199
 we will be moving

00:34:44.199 --> 00:34:45.299
 to Wong Chukung,

00:34:45.460 --> 00:34:45.679
 right?

00:34:46.159 --> 00:34:47.699
 Somewhere in the month of August,

00:34:47.779 --> 00:34:48.420
 we will be moving

00:34:48.420 --> 00:34:49.739
 to Wong Chukung.

00:34:50.399 --> 00:34:52.019
 And I can assure you

00:34:52.019 --> 00:34:53.139
 that our new venue

00:34:53.139 --> 00:34:54.139
 at Viva Place

00:34:54.139 --> 00:34:55.479
 is going to be much nicer

00:34:55.479 --> 00:34:56.279
 than Ebenezer.

00:34:56.879 --> 00:34:57.419
 It's going to be

00:34:57.419 --> 00:34:58.239
 far more comfortable.

00:34:58.839 --> 00:34:59.519
 The chairs are going

00:34:59.519 --> 00:35:00.239
 to be more comfortable.

00:35:00.859 --> 00:35:01.619
 The air conditioning

00:35:01.619 --> 00:35:02.679
 is going to be more comfortable.

00:35:03.199 --> 00:35:04.259
 The classrooms are going

00:35:04.259 --> 00:35:05.139
 to be much nicer

00:35:05.139 --> 00:35:05.799
 for the kids.

00:35:06.479 --> 00:35:07.919
 The parking lot

00:35:07.919 --> 00:35:09.099
 is so much more easier

00:35:09.099 --> 00:35:09.779
 and you don't have to

00:35:09.779 --> 00:35:10.359
 put your name

00:35:10.359 --> 00:35:11.099
 on a waiting list

00:35:11.099 --> 00:35:11.939
 on Saturday morning.

00:35:12.459 --> 00:35:13.539
 The MTR station

00:35:13.539 --> 00:35:14.559
 is two minutes walk.

00:35:14.919 --> 00:35:15.479
 It is going to be

00:35:15.479 --> 00:35:16.279
 a much nicer

00:35:16.279 --> 00:35:17.119
 and better place.

00:35:17.119 --> 00:35:18.259
 And hopefully,

00:35:18.539 --> 00:35:19.359
 when we move there,

00:35:19.719 --> 00:35:20.799
 a lot of the challenges

00:35:20.799 --> 00:35:22.079
 and the inconveniences

00:35:22.079 --> 00:35:23.219
 are going to be removed.

00:35:24.059 --> 00:35:25.299
 That's a wonderful thing.

00:35:25.940 --> 00:35:26.539
 But it's also

00:35:26.539 --> 00:35:27.500
 a dangerous thing.

00:35:27.940 --> 00:35:29.400
 Because what is comfortable

00:35:29.400 --> 00:35:30.299
 and convenient

00:35:30.299 --> 00:35:32.139
 and easy for us

00:35:32.139 --> 00:35:32.960
 is also bad

00:35:32.960 --> 00:35:33.719
 for our souls.

00:35:34.579 --> 00:35:35.460
 There is often

00:35:35.460 --> 00:35:36.440
 a tendency

00:35:36.440 --> 00:35:37.480
 between comfort

00:35:37.480 --> 00:35:39.099
 and spiritual maturity.

00:35:39.839 --> 00:35:40.559
 And as we move

00:35:40.559 --> 00:35:41.359
 to an area,

00:35:41.559 --> 00:35:42.380
 to a building,

00:35:42.659 --> 00:35:43.639
 which has a lot

00:35:43.639 --> 00:35:44.619
 going for it,

00:35:44.980 --> 00:35:45.900
 one of the dangers

00:35:45.900 --> 00:35:47.119
 that we as a church

00:35:47.119 --> 00:35:48.340
 can move into

00:35:48.340 --> 00:35:49.180
 the mushy middle

00:35:49.180 --> 00:35:50.420
 of mediocrity.

00:35:51.180 --> 00:35:51.579
 And so friends,

00:35:51.619 --> 00:35:52.500
 let's make a choice

00:35:52.500 --> 00:35:53.780
 that whether we're

00:35:53.780 --> 00:35:54.639
 worshipping a nice

00:35:54.639 --> 00:35:55.680
 air-conditioned building

00:35:55.680 --> 00:35:56.420
 in Wong Chow Kang,

00:35:56.860 --> 00:35:57.680
 or whether we are

00:35:57.680 --> 00:35:58.440
 standing trial

00:35:58.440 --> 00:35:59.220
 before governors

00:35:59.220 --> 00:36:00.019
 and authorities

00:36:00.019 --> 00:36:01.240
 and kings and rulers,

00:36:01.760 --> 00:36:02.519
 whether our kids

00:36:02.519 --> 00:36:03.780
 have wonderful classrooms

00:36:03.780 --> 00:36:04.780
 that are nicely colored

00:36:04.780 --> 00:36:05.880
 and glass and all that,

00:36:06.340 --> 00:36:06.880
 or whether we're

00:36:06.880 --> 00:36:08.019
 worshipping under a tree

00:36:08.019 --> 00:36:09.240
 in the savannah,

00:36:09.920 --> 00:36:11.180
 that we will be those

00:36:11.180 --> 00:36:11.660
 who make sure

00:36:11.660 --> 00:36:13.000
 that Jesus is at the center,

00:36:13.519 --> 00:36:15.019
 that have absolute certainty

00:36:15.019 --> 00:36:16.579
 that Christ is on the throne,

00:36:16.659 --> 00:36:17.940
 that he rules and reigns,

00:36:18.079 --> 00:36:19.559
 and that we will obey God

00:36:19.559 --> 00:36:20.259
 and not man,

00:36:20.679 --> 00:36:21.659
 not even the comforts

00:36:21.659 --> 00:36:22.380
 of our own heart.

00:36:22.759 --> 00:36:23.579
 Let's keep Jesus

00:36:23.579 --> 00:36:24.719
 at the center of watermark.

00:36:25.239 --> 00:36:25.960
 And then thirdly,

00:36:26.039 --> 00:36:26.380
 globally,

00:36:26.880 --> 00:36:27.579
 let's remember

00:36:27.579 --> 00:36:28.780
 how the story ends.

00:36:29.579 --> 00:36:30.019
 Friends,

00:36:30.759 --> 00:36:31.840
 have any of you

00:36:31.840 --> 00:36:33.420
 lived in a more uncertain,

00:36:34.000 --> 00:36:34.980
 more unpredictable,

00:36:35.500 --> 00:36:36.780
 more volatile time

00:36:36.780 --> 00:36:37.380
 in the world?

00:36:38.119 --> 00:36:39.280
 Maybe some of you have.

00:36:39.340 --> 00:36:40.119
 I can't remember

00:36:40.119 --> 00:36:41.219
 a more uncertain time.

00:36:42.179 --> 00:36:43.019
 I woke up this morning,

00:36:43.059 --> 00:36:43.639
 actually on the way

00:36:43.639 --> 00:36:44.039
 to church,

00:36:44.119 --> 00:36:44.799
 my one brother

00:36:44.799 --> 00:36:45.400
 messaged me

00:36:45.400 --> 00:36:45.920
 and just said,

00:36:46.000 --> 00:36:46.859
 have you seen the news?

00:36:46.920 --> 00:36:47.460
 What's going on

00:36:47.460 --> 00:36:48.119
 in the Middle East?

00:36:48.940 --> 00:36:50.159
 America bombed Iran

00:36:50.159 --> 00:36:51.619
 a couple of hours ago.

00:36:52.579 --> 00:36:52.779
 Friends,

00:36:52.879 --> 00:36:55.000
 this is the most uncertain,

00:36:55.219 --> 00:36:56.539
 the most volatile time

00:36:56.539 --> 00:36:57.519
 I can ever remember

00:36:57.519 --> 00:36:58.619
 of my lifetime.

00:36:59.679 --> 00:37:00.019
 But friends,

00:37:00.099 --> 00:37:01.000
 it's uncertain for us,

00:37:01.059 --> 00:37:02.359
 but it's not uncertain for him.

00:37:03.299 --> 00:37:05.139
 The story is not uncertain.

00:37:06.559 --> 00:37:07.299
 And let's remember

00:37:07.299 --> 00:37:08.339
 how the story ends.

00:37:08.819 --> 00:37:10.480
 There is a definitive outcome.

00:37:10.480 --> 00:37:12.559
 There is absolute certainty

00:37:12.559 --> 00:37:13.900
 that at the end

00:37:13.900 --> 00:37:14.460
 of the story

00:37:14.460 --> 00:37:15.260
 of this world,

00:37:15.400 --> 00:37:16.519
 those that know Christ,

00:37:16.619 --> 00:37:17.760
 those that are gathered with him,

00:37:17.820 --> 00:37:18.760
 those who love him,

00:37:19.039 --> 00:37:19.659
 will be gathered

00:37:19.659 --> 00:37:20.659
 around the throne,

00:37:21.159 --> 00:37:22.519
 worshipping and adoring Jesus.

00:37:22.639 --> 00:37:23.740
 And everything that is wrong,

00:37:23.840 --> 00:37:24.719
 and everything that's broken,

00:37:24.860 --> 00:37:25.820
 and everything that's sad,

00:37:25.920 --> 00:37:26.900
 and everything that's unjust,

00:37:27.400 --> 00:37:28.659
 and everything that is difficult

00:37:28.659 --> 00:37:29.400
 and harsh,

00:37:29.760 --> 00:37:31.000
 and anxiety producing

00:37:31.000 --> 00:37:31.740
 in this world,

00:37:32.260 --> 00:37:33.320
 will be done away with.

00:37:34.380 --> 00:37:36.039
 And we will worship our king

00:37:36.039 --> 00:37:38.159
 forever and ever and ever.

00:37:38.159 --> 00:37:39.159
 Friends,

00:37:39.199 --> 00:37:40.199
 there's a lot that's uncertain

00:37:40.199 --> 00:37:40.980
 about this world.

00:37:41.899 --> 00:37:42.500
 None of us know

00:37:42.500 --> 00:37:43.420
 what the future holds.

00:37:43.539 --> 00:37:44.359
 None of us can be certain

00:37:44.359 --> 00:37:45.019
 what's going to happen

00:37:45.019 --> 00:37:46.119
 in the global economy,

00:37:47.019 --> 00:37:47.879
 or in politically,

00:37:48.279 --> 00:37:49.299
 today or tomorrow.

00:37:49.699 --> 00:37:50.519
 But we can have

00:37:50.519 --> 00:37:51.619
 absolute certainty,

00:37:51.819 --> 00:37:52.879
 absolute confidence,

00:37:53.440 --> 00:37:53.799
 conviction,

00:37:53.940 --> 00:37:54.920
 that Jesus has overcome

00:37:54.920 --> 00:37:55.420
 the grave,

00:37:56.000 --> 00:37:56.659
 has been exalted

00:37:56.659 --> 00:37:57.739
 to the right hand of the Father,

00:37:57.879 --> 00:37:59.179
 where he sits as ruler

00:37:59.179 --> 00:38:00.759
 and savior of all,

00:38:01.399 --> 00:38:02.119
 and that his kingdom

00:38:02.119 --> 00:38:03.319
 will never end.

00:38:03.779 --> 00:38:04.539
 So let's live

00:38:04.539 --> 00:38:05.319
 in light of that.

00:38:05.799 --> 00:38:06.699
 Let me pray for us.

00:38:06.699 --> 00:38:09.019
 Father God,

00:38:09.059 --> 00:38:10.199
 as we come to you now,

00:38:10.699 --> 00:38:11.259
 we are,

00:38:11.460 --> 00:38:12.339
 our hearts are heavy

00:38:12.339 --> 00:38:13.039
 with the uncertainty

00:38:13.039 --> 00:38:13.739
 of this world.

00:38:14.759 --> 00:38:16.339
 Our hearts are very sad,

00:38:16.419 --> 00:38:16.579
 God,

00:38:16.619 --> 00:38:17.639
 by all that's going on.

00:38:17.779 --> 00:38:18.919
 And Lord,

00:38:18.960 --> 00:38:20.619
 as we look at the headlines,

00:38:21.500 --> 00:38:22.579
 we see these things.

00:38:22.699 --> 00:38:23.139
 But God,

00:38:24.339 --> 00:38:26.139
 even in our own life,

00:38:26.219 --> 00:38:27.000
 many of us here

00:38:27.000 --> 00:38:28.919
 are faced with uncertainty,

00:38:29.879 --> 00:38:30.839
 faced with not knowing

00:38:30.839 --> 00:38:31.839
 how things will end,

00:38:32.739 --> 00:38:33.839
 faced God with decisions

00:38:33.839 --> 00:38:34.679
 and challenges.

00:38:34.679 --> 00:38:35.779
 Lord Jesus,

00:38:35.859 --> 00:38:37.179
 I pray by your spirit,

00:38:37.299 --> 00:38:38.299
 come and open our eyes

00:38:38.299 --> 00:38:39.539
 and lift our sights

00:38:39.539 --> 00:38:40.960
 to see you,

00:38:41.639 --> 00:38:42.819
 to live with confidence

00:38:42.819 --> 00:38:45.039
 in the unshakable certainty

00:38:45.039 --> 00:38:45.679
 that God,

00:38:45.779 --> 00:38:46.419
 you rule and reign,

00:38:46.519 --> 00:38:47.159
 you are good,

00:38:47.339 --> 00:38:47.960
 you are gracious,

00:38:48.079 --> 00:38:49.000
 and we can trust you.

00:38:49.739 --> 00:38:49.940
 God,

00:38:50.000 --> 00:38:50.579
 help us to live

00:38:50.579 --> 00:38:51.119
 in light of that.

00:38:51.199 --> 00:38:51.299
 Lord,

00:38:51.359 --> 00:38:52.019
 we don't know

00:38:52.019 --> 00:38:53.019
 what tomorrow holds,

00:38:53.119 --> 00:38:53.619
 but you do.

00:38:55.019 --> 00:38:55.379
 God,

00:38:55.419 --> 00:38:55.980
 what we do know

00:38:55.980 --> 00:38:56.599
 is that you will be

00:38:56.599 --> 00:38:57.099
 on your throne

00:38:57.099 --> 00:38:57.940
 and nobody

00:38:57.940 --> 00:38:59.199
 and nothing

00:38:59.199 --> 00:39:00.039
 can stop that.

00:39:00.139 --> 00:39:01.000
 Nobody can kill you,

00:39:01.739 --> 00:39:03.219
 nobody can dethrone you,

00:39:03.219 --> 00:39:04.839
 nobody can end

00:39:04.839 --> 00:39:05.799
 your rule and reign,

00:39:06.679 --> 00:39:06.939
 and God,

00:39:07.019 --> 00:39:07.579
 help us to live

00:39:07.579 --> 00:39:08.039
 in light of that,

00:39:08.099 --> 00:39:08.500
 we pray.

00:39:09.179 --> 00:39:10.339
 In your great name,

00:39:10.459 --> 00:39:10.839
 we pray.

00:39:11.480 --> 00:39:11.819
 Amen.

00:39:11.819 --> 00:39:12.000
 Amen.