WEBVTT

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 Well, good evening to you all.

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 I want to begin by asking you to do a little visualization exercise.

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 You don't have to close your eyes or anything, but let's imagine together that we are at

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 the end of our lives, nearing the end of our lives.

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 I don't know how long from now that will be for you.

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 It could be 20 years, it could be 40 years, it could be 60 years, depending on your age.

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 But imagine that you've lived a full life, you're nearing the end of it.

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 And I want you to think about the kind of person you are.

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 What are the attributes that people would use to describe you?

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 What would you hope they would say?

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 What kind of character do you have at this point at the end, when the end of all things

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 is imminent?

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 And then another question would be this.

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 That image of you that you may have in your mind, how do you plan to get there?

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 What happens between this day and that?

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 The reason I'm asking this question is because as we've been looking at the book of Daniel,

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 Daniel gives us a rare glimpse into the lifespan of an individual.

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 We get to see a broad swath of the life of a man named Daniel who has lived his entire life

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 faithfully following God.

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 The book's all about what it means to live a life of faithfulness in a secular culture,

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 in the kind of culture that is indifferent or maybe even hostile to one's faith.

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 And for those of you who were here weeks ago when we began this series in chapter one,

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 Daniel's a young man.

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 He's got some friends, these young professionals, and they move to the big city of Babylon and

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 they go to university together and they graduate top of their class.

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 And then they get good government jobs and they're just beginning to establish themselves.

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 They're at a stage of life much like many of us in this room and much of their life has

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 yet to be lived. But by chapter six, many, many, many years have passed.

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 Daniel is an old man and we have a chance here to see the kind of character that he has

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 cultivated over a lifetime of faithfulness as it is put to one final test.

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 So what we're going to look at tonight, the topic is that of Christian character.

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 And for those of us who are here who are Christians, I would hope that you would see

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 how this would be relevant to you. But I also know that there are people here who are not

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 Christians. Maybe you're curious or indifferent. Maybe a friend dragged you here.

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 But regardless, you're here. I think that this topic is relevant for you as well and for many

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 reasons. But one reason is this. I don't have any statistics to prove this, but my sense

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 anecdotally is that there are many, many people out there who have never considered the claims

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 of Christianity and who may never consider Christianity. And the reason is not because

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 of a lack of evidence in the Christian claims. Rather, it's because of a lack of character

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 in Christians themselves. So I think this topic is relevant for all of us. And so we're going

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 to look at this. What I want to do is to walk through this story together and then I'm going

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 to draw out three implications about Christian character. So let's pray together as we get

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 started.

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 Heavenly Father, thank you for your word. Thank you that we have the great privilege here

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 of turning our attention not merely to the wisdom of human beings, that we know that even

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 the greatest wisdom and knowledge that we produce, even the greatest bits of advice we might have

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 for living life, the greatest TED Talks we can watch, that all of this has no power like your word has

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 power. And so we pray that as we come to see your word clearly and to understand it, so we would see

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 your son clearly and come to know him personally. We pray this in the name of your son, Jesus. Amen.

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 So Daniel chapter 6, let's just get started with the context and the beginning of this story.

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 As chapter 6 opens, as I said, Daniel is an old man. You may know this part of Daniel because it's

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 very famous. The story of Daniel and the lion's den, right? You could go out on the street to somebody

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 who's never read the Bible and say, Daniel, and the first thing they would say would be,

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 lion's den. It is a commonly known story. And yet often when you see it depicted in paintings,

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 you see a conspicuously Caucasian young man, right? And it's this young kind of boyish figure and he's

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 facing off against the lions and the angel is delivering him. Not so. If you actually know the

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 span of time that has passed, he's an old man, which makes this story that much more harrowing.

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 And he has seen five kings come and go. Imagine that. Imagine serving under five long administrations.

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 Right? He's seen the rise and the fall of the Babylonian empire. At one time it seemed it would

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 never collapse. And yet now it has. And the Medo-Persian empire has taken over. King Darius now rules over

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 Babylonia. And then King Cyrus rules over the larger Persian empire. But we're concerned here

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 with Babylonia and King Darius. And Darius has begun to set up his own form of government. He's sort of

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 decentralizing the government. He sets up 120 territories and he appoints a satrap over each

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 territory. Think of it like a governor. So 120 governors. Daniel is one such man that he taps

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 for the task of governing a region of Babylonia. And if you know anything about Daniel, it shouldn't

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 surprise you that Daniel distinguishes himself. He does an amazing job and Darius takes note and says,

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 I like this guy. He does good work. I can trust him. I'm going to put him over all of the kingdom.

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 Make my job easier. Have a guy like that running things.

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 Well, the other governors, they notice this and they get wind of the promotion that's about to

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 happen. Obviously they're not too pleased with this. So they do what any good politician would do.

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 They try to dig up as much dirt on Daniel as they possibly can. Hoping to discredit or even incriminate

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 him. But guess what it says? Verse 4. No matter how hard they look, it says, they could find no ground for

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 complaint or any fault because he was faithful and no error or fault was found in him. So we see right

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 away, Daniel is a man of solid character. There's no dirt. So they devise a plan. A bunch of them come

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 to Darius. They convince Darius to issue a decree. It's the kind of decree that would appeal to the ego

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 of a man like Darius. They say this, that for 30 days, O King Darius, issue a decree that no one is

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 allowed to pray to anybody except you. You, King Darius, become the sole mediator of prayer throughout

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 the kingdom. Outlaw all other religions. Darius says, I like that idea. I mean, who wouldn't?

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 So he issues the decree, puts it in writing and makes it clear that even he, King Darius himself,

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 cannot break this decree. Once it is written, it is written in stone. Now what does this have to do

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 with Daniel? How could this be a trap for Daniel? And here's the answer. These governors are wise.

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 They know their enemy. They know Daniel and they know something about Daniel's lifestyle. They know that

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 no matter what, Daniel has a daily habit of kneeling and praying to God three times a day.

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 Probably morning, noon, and night. And you actually see this in verse 10. It says,

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 he, Daniel, got down on his knees three times a day and prayed and gave thanks before his God,

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 comma, as he had done previously. This is a longstanding habit in Daniel's life.

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 So what I want to do is to stop here and to kind of draw out our first point, which shows us something

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 about the formation of Christian character. How is Christian character formed? How is it cultivated?

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 And that is this, that Christian character is formed through regular habits of faithful obedience.

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 It's formed through regular daily habits of faithful obedience.

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 Aristotle was the first to write, and I'm not sure that he was the first to realize, but he was the

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 first to write that actions produce habits and habits produce character traits. He made this observation.

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 Now that was a long time ago, but he was writing and expressing that which neuroscience has come

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 to affirm more and more and more. That when we do things habitually, those things, those actions form

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 neural pathways. And the more we do those things, the more those pathways are embedded in our cortex.

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 And over time, our habits and the repeated actions that we engage in actually increase the likelihood

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 that we will repeat those things down the road. This is simply how human beings are wired.

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 We are literally shaped by our habits over time. Our brains are literally wired according to our daily

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 habits. Right? So I want to make this clear. There's nowhere in the Bible where it commands

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 Christians to pray three times a day. You're not going to find it. So why is Daniel doing this?

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 He's not just being a legalist. Right? He's doing it in the privacy of his own home. Nobody even knows

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 that he's doing it unless they're spying on him like these governors were. Here's the thing we need to

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 understand about Daniel. Daniel lives in a society where the vast majority of cultural institutions

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 are pluralistic, polytheistic, syncretistic, and in many ways hostile to his beliefs. Daniel is a

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 monotheist. Daniel believes that his God is the only true God. Any Babylonian hearing that would say

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 you're intolerant. You're a bigot. You're exclusive for saying that. How could you be so close-minded?

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 Daniel knows that because his lifestyle is not going to be reinforced and his beliefs are not

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 going to be reinforced by any of the existing cultural institutions. They're not going to be

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 reinforced out there so they have to be reinforced in here. He has to have ways of reinforcing his

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 beliefs and his lifestyle because he I think has a sense of what we've come more and more to realize

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 that many of our beliefs whether we admit whether we admit it or not depend largely on the existence of

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 plausibility structures. In other words it's very hard to believe something in a society that does

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 not consider those beliefs to be plausible. So he realizes that he needs something to reinforce those

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 beliefs in his lifestyle and so he has developed a habit of stopping and kneeling and praying and giving

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 thanks to God three times a day. This is what we might call a rule of life using the ancient, the older way of

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 defining rule. It provides a kind of shape or structure or scaffolding to enable the cultivation of a Christian

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 character. And we need to understand that these days our cultural institutions are the same. Maybe arguably not as

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 much so 50 years ago but definitely these days government, art, academia, education, the media,

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 they're every bit as pluralistic, polytheistic, and in many cases hostile to Christianity as Babylon would

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 have been. So now it is more important than ever for those of us here who are Christians to think about

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 the ways that we are cultivating daily habits that are shaping and wiring us and growing in us the kind of

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 character that we see has been formed in Daniel. Christians have been doing this for the very

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 same reason as long as the church has existed, right? Now as I commend that to you I know that there will be

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 people who object and we can't deal with all the objections but I want to deal with a couple of

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 objections. The first objection is this. I know that there are probably people here, maybe some people

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 who are not Christians who say, well you know I really love the idea and this idea is very popular

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 among a lot of us even. I really like the idea that we should as people simply be ourselves.

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 That the most authentic, the truest, the most real way to live is to simply be who you are. Be true to that

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 which is your authentic self. That's the way to live. The idea that you would ask me to change,

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 the idea that I would need to change, that's almost offensive. It's almost intolerant.

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 Now I hear these kinds of things and I love the idea and then I think a little more and I look at

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 myself and I think when people say this, are these people who have ever actually met a human being?

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 I don't know. You know my favorite example of this comes from the film The Last Days of Disco. I don't

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 know if anybody's ever seen this film. But Des McGrath is a not so reputable character and he's in a

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 particular moment at this point in the film, he's in a particular moment of character weakness.

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 There's something that he knows he should be doing but he's running away and the scene literally takes

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 place in a cab as he is fleeing responsibility. And he says this to the guy next to him. He says,

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 you know that Shakespearean admonition to thine own self be true? It's premised on the idea that

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 thine own self is something pretty good, being true to which is commendable. But what if thine own self

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 is not so good? What if it's pretty bad? Wouldn't it be better in that case not to be true to thine

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 own self? And then he says, see, that's my situation. And I love that example because I identify with it.

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 I think anybody who thinks that being true to yourself is the best thing we can do for ourselves

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 and for our families and for society, spend a few days with me. In fact, spend a few days with

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 yourself. Get to know yourself a little bit. Go to a counselor and then see, is this the best thing,

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 is this the best thing that you have to offer the world, right? In my case, it would not be,

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 right? Second objection may come from Christians. Christians would hear this and I think some people

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 would hear this and they would rightfully sort of take a moment and say, now wait, you're saying

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 that I need to work and to put effort into changing my character through doing things on a, and, but that

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 doesn't square with the gospel. I thought that the Christian gospel was all about God accepting and

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 embracing me exactly as I am. Now you're telling me that I've got to do all this stuff? This sounds like

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 legalism. I'm suspicious of this and that's great. I'm glad that you're thinking on that level.

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 And actually you're right. The Christian gospel is the good news that when we repent, when we come

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 to God, when we put our trust in him, that God fully embraces us, that he wraps his arms around us

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 like a father to a son, exactly as we are. The gospel says you don't need to change in order to come to

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 God. It says you need to come to God in order to have any hope of changing, right? So you're right.

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 The gospel is that God's salvation is a free gift that he gives to you, not because you deserve it, not

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 because you've earned it, not because you've gotten your stuff together, but because he loves you and he

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 knows you can't do it without him. But then the question becomes, what will we do with so great a gift?

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 Once you've received it, what will you then do with it? And N.T. Wright, the New Testament scholar,

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 in a book called After You Believe, says this, the aim of the Christian life in the present time,

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 the goal you are meant to be aiming at once you have come to faith, the goal which is within reach

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 even in the present life, anticipating the final life to come, is the life of fully formed,

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 fully flourishing Christian character. You hear that? So here's the point. The gospel is not an

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 invitation to be who you are. The gospel is an invitation to become who you were meant to be.

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 Salvation enables you to do that. The Holy Spirit empowers you to do that. That is the gift.

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 It's a gift that keeps on giving. But it also asks of us. So this is a bit about the formation of

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 Christian character. Let's dip back into the story and keep going. If we look back at the story, we see

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 in verse 10, a few things about Daniel. Daniel knows that this decree has been issued. For 30 days,

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 you're not allowed to pray to anybody except Arius. Furthermore, Daniel knows, he's very clear,

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 it says in verse 10, he knows the penalty. If you break this decree, you will be torn apart by lions,

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 a brutal, agonizing death. And yet Daniel decides to pray anyway. It says he goes up as he had done

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 previously, kneels and prays three times a day to his God in his upper room. Now I want to make this

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 point. A lot of people read this, read Daniel chapter 6, verse 10, read this act of defiance,

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 and they point to Daniel and they say, see, Daniel took a stand for his faith. They said Daniel wasn't

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 allowed to pray, but Daniel defied them and he took a stand for his faith. And so people will then take

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 that and they'll apply it to issues like prayer in public schools, hanging the Ten Commandments in

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 public buildings, having a manger scene in front of City Hall. They say, see, Daniel took a stand and

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 we as Christians in this country need to take a stand too. And I would just humbly suggest that

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 that's an awful way to understand this passage. For one thing, Israel and the United States of

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 America are not the same thing, right? The continuation of Israel is the church. For another thing,

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 the decree does not forbid Daniel from praying in a public building or leading other people in prayer

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 in a school or a court. It forbids Daniel from praying at all, even in his own home, which is,

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 by the way, where he's doing it. He's not making a public display. He's in his attic room and they catch

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 him because they're spying on him, right? In my opinion, by the way, I think that Christians should

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 actually oppose prayer in public schools and hanging the Ten Commandments in public buildings and

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 setting up manger scenes in City Hall, primarily because I think that we're called to seek the

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 common good. And the common good involves a healthy pluralistic society with freedom of religion.

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 I also think that history shows us, and I think you can make the case, that anytime the church gets

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 too involved and gets too much of an entree into the power structures of the state, it actually does harm

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 to the kingdom work. I don't know that it necessarily helps. That's a different sermon. Let's get back to

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 Daniel. I'll just drop that little nugget out there and just move right along. The point is,

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 back on script, the point is this. This is a test. This is a test of Daniel's Christian character.

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 And it reminds me, you know, John Stott was a great pastor, great theologian, great missionary,

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 and he died recently. And there were some amazing things said about him in places like the Guardian

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 and the New York Times. And one New York Times columnist described John Stott. They said, you know,

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 on the one hand, he had this kind of warm, welcoming vibe like Mr. Rogers, only with a backbone of steel.

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 And I love to think of Daniel like that, this warm, old, wise man, but with a backbone of steel.

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 And this shows us that he indeed has this backbone of steel, that there is a place, a line at which

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 he will not compromise. And this brings us to the second point that I want to focus on with regard

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 to Christian character. We looked at the formation of Christian character, and this shows us something

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 about the testing of Christian character, the testing of character over time. In January 2009,

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 you may know this story, U.S. Airways Flight 1549 takes off from LaGuardia. It's bound for Charlotte.

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 Captain Sullenberger, called Sully, checks, and everything is as it should be. And then two minutes

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 later, the plane strikes a flock of Canada geese. It takes out both engines, and the plane starts to

00:21:30.200 --> 00:21:36.500
 lose altitude over one of the most densely populated parts of New York City. There are only seconds to react,

00:21:36.500 --> 00:21:41.059
 and Sully realizes that the only viable option, since they can't make it back to the airport,

00:21:41.420 --> 00:21:47.339
 and there's nowhere to land, is to literally land on the Hudson River. And this requires an incredibly

00:21:47.339 --> 00:21:56.480
 complex sequence of very specific maneuvers that have to be performed perfectly. And he pulls it off.

00:21:58.480 --> 00:22:06.119
 And everybody lives. And the press freak out, and they say, this is a miracle, it's a miracle, right?

00:22:06.500 --> 00:22:13.180
 And Tom Wright, in this book, After You Believe, he talks about this story, and he questions that. He says,

00:22:13.279 --> 00:22:19.480
 was it really just a miracle, or was there more going on? Yes, it was miraculous, but is that the only

00:22:19.480 --> 00:22:26.799
 explanation? And he says, in fact, if you knew anything about Sully and his life, you realize this,

00:22:26.799 --> 00:22:35.579
 that what people witnessed that day was, in its purest form, a test. And Sully had years of experience

00:22:35.579 --> 00:22:43.639
 flying planes, and guess what he did at his off time? He taught gliding. So what better person to

00:22:43.639 --> 00:22:49.740
 glide a passenger aircraft into the Hudson than a gliding instructor, right? In other words, what people

00:22:49.740 --> 00:22:55.720
 saw that day was the product of thousands and thousands of times that he had made similar

00:22:55.720 --> 00:23:01.779
 decisions and performed similar actions, when it didn't seem to matter nearly as much. In other words,

00:23:01.859 --> 00:23:09.759
 he had passed thousands of low-stake little tests, seemingly inconsequential. And because he had passed

00:23:09.759 --> 00:23:15.460
 all of those little tests, when the big test came, he was prepared, as prepared as anybody could be. In other

00:23:15.460 --> 00:23:20.500
 words, if you put somebody like me in the cockpit, everybody would be dead. But thank God, in his wisdom,

00:23:20.720 --> 00:23:27.500
 he put Sully there. A lot of people make the same mistake with Daniel that they do with Sully.

00:23:28.720 --> 00:23:33.079
 Right? We look at this and we assume, what a great miracle, what a great act of faithfulness, and you be ready

00:23:33.079 --> 00:23:40.960
 because when the time comes, will you dare to be a Daniel? But we say that without any appreciation

00:23:40.960 --> 00:23:44.880
 of the daily faithfulness in Daniel's life.

00:23:46.380 --> 00:23:49.660
 Right? Daniel's brave defiance of Darius

00:23:49.660 --> 00:23:52.620
 was the product of years of preparation. Because listen,

00:23:52.940 --> 00:23:56.920
 if you've ever tried to pray daily, if you've ever tried to live by a rule of life,

00:23:56.960 --> 00:23:59.539
 you know that there are thousands of reasons. Right?

00:23:59.660 --> 00:24:02.740
 There's a decree from Darius, that's one reason not to pray.

00:24:03.460 --> 00:24:05.920
 But before that happened, there had been thousands of reasons

00:24:05.920 --> 00:24:11.680
 why he probably didn't want to pray. Right? It was too late. He was too tired. He had had a really

00:24:11.680 --> 00:24:17.940
 busy day. He had already done this other religious thing. So the quota was met for the day. Right?

00:24:18.039 --> 00:24:22.259
 There's all kinds of reasons, ways that he could have justified not doing it. But we know from the

00:24:22.259 --> 00:24:27.820
 text that he did it anyway. And those were low stakes, little tests. Nobody would know the difference.

00:24:27.820 --> 00:24:32.340
 He could have just let it go. But he didn't. And because he had passed all those little tests,

00:24:32.339 --> 00:24:36.339
 when the moment came, Darius issues this decree, his life is on the line. What does he do?

00:24:37.019 --> 00:24:42.419
 Does he run? Does he revise his practices? Does he justify working along with this new decree? No, no, no.

00:24:43.679 --> 00:24:46.039
 He continues to pray and he prepares to die.

00:24:50.139 --> 00:24:52.659
 God allows us to face tests in our lives

00:24:52.659 --> 00:24:55.339
 because that is how character is formed.

00:24:55.339 --> 00:24:59.379
 You know, Peter in 1 Peter calls them fiery trials

00:24:59.380 --> 00:25:02.660
 that refine us like metal is refined

00:25:02.660 --> 00:25:03.800
 in a furnace.

00:25:05.140 --> 00:25:06.740
 And here's the thing we need to understand.

00:25:07.160 --> 00:25:09.240
 An unshakable faith is only

00:25:09.240 --> 00:25:10.500
 possible

00:25:10.500 --> 00:25:12.700
 if you allow your faith to be shaken.

00:25:13.900 --> 00:25:15.100
 If you think that somehow

00:25:15.100 --> 00:25:17.280
 you're going to have a strong faith

00:25:17.280 --> 00:25:18.580
 by insulating yourself,

00:25:19.160 --> 00:25:21.140
 by never interacting with

00:25:21.140 --> 00:25:23.360
 the scholars who say that all of this

00:25:23.360 --> 00:25:25.280
 is bunk, if you think that insulating

00:25:25.280 --> 00:25:27.500
 yourself from atheists who put their finger in your face

00:25:27.500 --> 00:25:29.320
 and say everything that you believe is stupid,

00:25:30.280 --> 00:25:31.680
 if you think that insulating yourself

00:25:31.680 --> 00:25:33.680
 by never listening to all of the counter arguments

00:25:33.680 --> 00:25:34.760
 or reading all of the media

00:25:34.760 --> 00:25:37.240
 or exposing yourself to all of the bodies of work out there

00:25:37.240 --> 00:25:38.580
 that try to debunk all of this,

00:25:39.760 --> 00:25:41.580
 then your faith is going to be a house of cards.

00:25:43.300 --> 00:25:44.880
 An unshakable faith is only possible

00:25:44.880 --> 00:25:46.760
 when you allow your faith to be shaken.

00:25:46.840 --> 00:25:47.680
 In the same way,

00:25:49.060 --> 00:25:51.140
 an unbreakable character is only possible

00:25:51.140 --> 00:25:54.600
 for people who have endured brokenness.

00:25:55.440 --> 00:25:56.600
 When you don't hide from it,

00:25:56.660 --> 00:25:57.280
 don't run from it,

00:25:57.340 --> 00:25:58.460
 don't shake your fist at God

00:25:58.460 --> 00:25:59.259
 when it comes into your life,

00:25:59.319 --> 00:26:01.079
 but recognize this is how your character

00:26:01.079 --> 00:26:01.940
 becomes unbreakable.

00:26:02.180 --> 00:26:03.819
 This is how your faith becomes unshakable.

00:26:04.000 --> 00:26:04.960
 You have to be shaken.

00:26:06.680 --> 00:26:07.600
 Yeah, you're afraid.

00:26:08.940 --> 00:26:09.759
 We're all afraid.

00:26:10.860 --> 00:26:12.059
 There's no reason not to do it.

00:26:15.160 --> 00:26:16.319
 Tests of Christian character

00:26:16.319 --> 00:26:18.059
 are times when faithfulness to God

00:26:18.059 --> 00:26:19.700
 will cost us something.

00:26:20.700 --> 00:26:22.000
 So it could be anything, right?

00:26:22.000 --> 00:26:23.980
 Hopefully they won't outlaw

00:26:23.980 --> 00:26:26.480
 the practice of our faith anytime soon.

00:26:27.359 --> 00:26:28.539
 But it could be something else.

00:26:28.640 --> 00:26:29.960
 Maybe you work crazy hours.

00:26:30.420 --> 00:26:32.099
 You never have time for your family,

00:26:32.259 --> 00:26:32.680
 your friends.

00:26:32.799 --> 00:26:35.180
 You rarely have time to make it to worship.

00:26:35.299 --> 00:26:35.920
 If that's you,

00:26:35.980 --> 00:26:37.160
 we're so glad that you're here tonight.

00:26:38.519 --> 00:26:40.819
 But your only choice is to cut back hours

00:26:40.819 --> 00:26:42.799
 if you want to change that.

00:26:42.819 --> 00:26:43.700
 But maybe you do that

00:26:43.700 --> 00:26:46.119
 and it may cost you your job, right?

00:26:46.939 --> 00:26:48.739
 Or maybe you know if somebody's in need

00:26:48.739 --> 00:26:51.279
 and you're the best person to meet that need,

00:26:51.419 --> 00:26:52.559
 but it's going to require

00:26:52.559 --> 00:26:54.539
 that you give sacrificially to help them out.

00:26:54.639 --> 00:26:55.639
 But you're the person

00:26:55.639 --> 00:26:56.919
 who's best positioned to do that.

00:26:57.119 --> 00:26:58.419
 But you know that if you do that,

00:26:58.459 --> 00:26:59.219
 if you help them out,

00:26:59.419 --> 00:27:01.219
 it's going to mean that you can't take a trip.

00:27:01.319 --> 00:27:02.239
 It's going to mean that you can't do

00:27:02.239 --> 00:27:03.439
 the renovation you're wanting to do.

00:27:03.479 --> 00:27:04.679
 It's going to mean that you can't get the car

00:27:04.679 --> 00:27:05.379
 that you really need.

00:27:05.779 --> 00:27:06.839
 It's going to cost you something.

00:27:07.879 --> 00:27:09.199
 Or, you know, there are social circles

00:27:09.199 --> 00:27:11.139
 in this city where if you even just admit

00:27:11.139 --> 00:27:11.859
 that you're a Christian,

00:27:12.159 --> 00:27:13.179
 people without really knowing you

00:27:13.179 --> 00:27:15.379
 will immediately call you a hate-filled bigot,

00:27:15.380 --> 00:27:16.700
 regardless of whether it's true.

00:27:17.740 --> 00:27:17.960
 Right?

00:27:18.000 --> 00:27:19.380
 So you have to decide in those cases,

00:27:19.580 --> 00:27:21.060
 am I going to be honest about who I am

00:27:21.060 --> 00:27:21.640
 and what I believe

00:27:21.640 --> 00:27:24.180
 even if it costs me my reputation?

00:27:24.360 --> 00:27:25.500
 Am I going to be honest about that?

00:27:27.040 --> 00:27:27.280
 Right?

00:27:27.320 --> 00:27:28.640
 So these are all moments.

00:27:28.780 --> 00:27:29.480
 They're all tests

00:27:29.480 --> 00:27:30.700
 when we decide whether or not

00:27:30.700 --> 00:27:31.880
 we will compromise our fate.

00:27:33.360 --> 00:27:34.340
 And the point is this.

00:27:34.340 --> 00:27:35.420
 We don't have to wait

00:27:35.420 --> 00:27:37.020
 until those big tests come

00:27:37.020 --> 00:27:38.820
 in order to answer that question.

00:27:39.800 --> 00:27:41.280
 We can begin now

00:27:41.280 --> 00:27:45.140
 by recognizing all of the little tests

00:27:45.140 --> 00:27:46.660
 of daily faithfulness

00:27:46.660 --> 00:27:48.060
 that God provides us.

00:27:48.540 --> 00:27:49.840
 That's the supreme value

00:27:49.840 --> 00:27:51.780
 of building your life

00:27:51.780 --> 00:27:53.500
 around a rule,

00:27:53.640 --> 00:27:54.700
 building these habits

00:27:54.700 --> 00:27:56.440
 into your daily practice.

00:27:57.200 --> 00:27:58.380
 So Christian character is formed

00:27:58.380 --> 00:27:59.460
 through daily habits

00:27:59.460 --> 00:28:00.800
 of prayerful obedience.

00:28:01.560 --> 00:28:03.080
 And then our character is tested,

00:28:03.200 --> 00:28:04.320
 Christian character is tested

00:28:04.320 --> 00:28:05.740
 in many small ways

00:28:05.740 --> 00:28:06.740
 and every now and then

00:28:06.740 --> 00:28:08.759
 a very big way comes along.

00:28:09.360 --> 00:28:10.480
 Like here in Daniel.

00:28:12.020 --> 00:28:13.220
 Those are the first two points.

00:28:13.220 --> 00:28:14.140
 The last point I want to make

00:28:14.140 --> 00:28:16.860
 is I think most important

00:28:16.860 --> 00:28:17.700
 it's also our shortest.

00:28:19.240 --> 00:28:20.640
 What's the aim of all this?

00:28:21.039 --> 00:28:21.660
 It's the point.

00:28:22.839 --> 00:28:23.579
 I mean if we get in,

00:28:23.640 --> 00:28:26.460
 if God accepts us as we are

00:28:26.460 --> 00:28:27.779
 then why strive for anything more?

00:28:29.819 --> 00:28:31.000
 Let's look back at the story.

00:28:31.000 --> 00:28:33.220
 The governors catch Daniel praying

00:28:33.220 --> 00:28:35.039
 as we knew they would

00:28:35.039 --> 00:28:36.360
 and they run

00:28:36.360 --> 00:28:37.380
 and they tattle to Darius.

00:28:38.319 --> 00:28:39.000
 And Darius is heartbroken

00:28:39.559 --> 00:28:40.819
 because he likes Daniel.

00:28:41.079 --> 00:28:42.180
 This is a great guy.

00:28:42.180 --> 00:28:43.100
 He does good work.

00:28:43.360 --> 00:28:44.519
 It's really hard to find

00:28:44.519 --> 00:28:45.500
 somebody you can trust.

00:28:46.100 --> 00:28:46.539
 It is.

00:28:48.160 --> 00:28:49.279
 And he doesn't want to do it

00:28:49.279 --> 00:28:50.759
 but like a fool he said

00:28:50.759 --> 00:28:52.560
 I can't even break this law

00:28:52.560 --> 00:28:53.060
 that I made.

00:28:53.160 --> 00:28:54.019
 Nobody can break it.

00:28:54.060 --> 00:28:54.779
 It's unbreakable.

00:28:54.860 --> 00:28:56.039
 It's the highest law on the land.

00:28:58.080 --> 00:28:59.900
 So he's bound by his own law

00:28:59.900 --> 00:29:01.640
 to put Daniel to death.

00:29:01.980 --> 00:29:04.840
 He strives to set him free

00:29:04.840 --> 00:29:05.940
 but he can't find any out.

00:29:06.140 --> 00:29:07.420
 So he has Daniel thrown in

00:29:07.420 --> 00:29:07.960
 with the lions

00:29:07.960 --> 00:29:09.480
 and he has a stone rolled over

00:29:09.480 --> 00:29:10.960
 the entrance to cover it

00:29:10.960 --> 00:29:12.079
 and then he seals it

00:29:12.079 --> 00:29:13.180
 with a royal seal.

00:29:13.740 --> 00:29:15.019
 And it says he tosses and turns

00:29:15.019 --> 00:29:16.400
 all night agonizing

00:29:16.400 --> 00:29:17.340
 over Daniel's fate.

00:29:18.480 --> 00:29:19.319
 And then amazingly

00:29:19.319 --> 00:29:20.019
 in the morning

00:29:20.019 --> 00:29:21.039
 when he comes to the den

00:29:21.039 --> 00:29:22.360
 he rolls the stone away

00:29:22.360 --> 00:29:23.640
 there is Daniel.

00:29:24.120 --> 00:29:25.019
 Not a scratch.

00:29:25.840 --> 00:29:27.240
 And so Darius is overjoyed

00:29:27.240 --> 00:29:29.380
 and he has all of Daniel's accusers

00:29:29.380 --> 00:29:31.279
 then thrown in with the lions

00:29:31.279 --> 00:29:31.960
 and all of their wives

00:29:32.539 --> 00:29:33.400
 and all of their children

00:29:33.400 --> 00:29:34.299
 and they're torn apart

00:29:34.299 --> 00:29:34.960
 by the lions.

00:29:35.079 --> 00:29:35.960
 It's a horrifying scene.

00:29:35.960 --> 00:29:37.740
 And then Darius issues

00:29:37.740 --> 00:29:38.840
 this new decree

00:29:38.840 --> 00:29:40.180
 that everyone should fear

00:29:40.180 --> 00:29:41.920
 and worship Daniel's God.

00:29:43.240 --> 00:29:43.880
 And it's tempting

00:29:43.880 --> 00:29:44.340
 at this point

00:29:44.340 --> 00:29:44.819
 to look at that

00:29:44.819 --> 00:29:46.000
 and say victory, great,

00:29:46.220 --> 00:29:46.819
 happy ending.

00:29:46.940 --> 00:29:47.519
 But I think we'd be

00:29:47.519 --> 00:29:48.259
 missing the point.

00:29:48.940 --> 00:29:50.079
 Because this tells us

00:29:50.079 --> 00:29:51.319
 something about the aim

00:29:51.319 --> 00:29:52.940
 of Christian character.

00:29:53.240 --> 00:29:54.100
 And this is the point

00:29:54.100 --> 00:29:54.720
 in the story

00:29:54.720 --> 00:29:56.400
 when we have to realize this.

00:29:57.680 --> 00:29:59.319
 While Daniel provides

00:29:59.319 --> 00:30:00.759
 a useful example

00:30:00.759 --> 00:30:02.140
 he is not the one

00:30:02.140 --> 00:30:03.440
 that we should emulate.

00:30:03.440 --> 00:30:05.660
 I could give you

00:30:05.660 --> 00:30:06.559
 a lot of reasons for that.

00:30:07.519 --> 00:30:08.360
 But I'll tell you this.

00:30:09.900 --> 00:30:11.120
 I agonized over

00:30:11.120 --> 00:30:11.980
 how to make sense

00:30:11.980 --> 00:30:14.360
 of those accusers

00:30:14.360 --> 00:30:15.960
 and the wives

00:30:15.960 --> 00:30:16.900
 and the children

00:30:16.900 --> 00:30:18.400
 being thrown into the lion's den

00:30:18.400 --> 00:30:20.180
 and Daniel says nothing.

00:30:21.740 --> 00:30:22.980
 How do you preach that?

00:30:25.799 --> 00:30:26.820
 One of the only ways

00:30:26.820 --> 00:30:27.600
 I can make sense of it

00:30:27.600 --> 00:30:28.299
 is to recognize

00:30:28.299 --> 00:30:29.299
 the larger arc

00:30:29.299 --> 00:30:30.580
 of the story in the Bible.

00:30:31.259 --> 00:30:32.080
 And that is that Daniel

00:30:32.080 --> 00:30:33.120
 is a useful example.

00:30:33.820 --> 00:30:35.059
 But he's not the example.

00:30:35.700 --> 00:30:36.720
 And Daniel is an amazing

00:30:36.720 --> 00:30:37.740
 example of character.

00:30:38.120 --> 00:30:39.080
 But he does not have

00:30:39.080 --> 00:30:39.779
 perfect character.

00:30:41.640 --> 00:30:42.840
 What we need to recognize

00:30:42.840 --> 00:30:43.279
 is this.

00:30:43.360 --> 00:30:44.039
 Is that ultimately

00:30:44.039 --> 00:30:45.120
 what we see in Daniel

00:30:45.120 --> 00:30:46.559
 is a living preview.

00:30:47.620 --> 00:30:49.160
 The story in Daniel's life

00:30:49.160 --> 00:30:50.140
 is actually a preview

00:30:50.140 --> 00:30:51.180
 of someone else.

00:30:51.559 --> 00:30:52.840
 Someone who is far

00:30:52.840 --> 00:30:53.759
 greater than Daniel.

00:30:53.880 --> 00:30:54.820
 Someone who had

00:30:54.820 --> 00:30:55.580
 perfect character.

00:30:55.940 --> 00:30:57.000
 And that is Jesus Christ.

00:30:57.279 --> 00:30:57.960
 And it's amazing

00:30:57.960 --> 00:30:58.580
 if you look at

00:30:58.580 --> 00:30:59.420
 the parallels

00:30:59.420 --> 00:31:00.559
 between Daniel 6

00:31:00.559 --> 00:31:02.160
 and Jesus.

00:31:02.160 --> 00:31:03.120
 Like Daniel

00:31:03.120 --> 00:31:04.340
 there were leaders

00:31:04.340 --> 00:31:05.240
 who conspired

00:31:05.240 --> 00:31:05.920
 against Jesus

00:31:05.920 --> 00:31:07.000
 and tried to dig up dirt

00:31:07.000 --> 00:31:07.660
 but they couldn't

00:31:07.660 --> 00:31:08.279
 find anything.

00:31:09.120 --> 00:31:09.700
 Like Daniel

00:31:09.700 --> 00:31:10.240
 those leaders

00:31:10.240 --> 00:31:11.320
 then hatched a plan

00:31:11.320 --> 00:31:13.080
 to frame Jesus

00:31:13.080 --> 00:31:14.840
 to have him arrested

00:31:14.840 --> 00:31:16.440
 even though he was blameless.

00:31:17.940 --> 00:31:19.080
 Daniel was thrown

00:31:19.080 --> 00:31:20.300
 into a lion's den

00:31:20.300 --> 00:31:20.920
 that was then

00:31:20.920 --> 00:31:21.900
 sealed with

00:31:21.900 --> 00:31:23.080
 the royal seal.

00:31:24.040 --> 00:31:25.019
 Jesus was thrown

00:31:25.019 --> 00:31:25.920
 into a tomb

00:31:25.920 --> 00:31:27.380
 that was then sealed

00:31:27.380 --> 00:31:28.680
 with the Roman seal.

00:31:28.680 --> 00:31:30.920
 And when people

00:31:30.920 --> 00:31:31.759
 came expecting

00:31:31.759 --> 00:31:32.779
 to find them dead

00:31:32.779 --> 00:31:34.360
 both men emerged

00:31:34.360 --> 00:31:35.580
 fully alive.

00:31:36.799 --> 00:31:37.460
 And you know

00:31:37.460 --> 00:31:38.160
 there's only one

00:31:38.160 --> 00:31:39.320
 real major difference

00:31:39.320 --> 00:31:40.120
 between Daniel

00:31:40.120 --> 00:31:40.680
 and Jesus

00:31:40.680 --> 00:31:41.440
 on this point

00:31:41.440 --> 00:31:42.340
 and that is this

00:31:42.340 --> 00:31:43.740
 that Daniel survives

00:31:43.740 --> 00:31:44.500
 the whole ordeal

00:31:44.500 --> 00:31:45.539
 without a scratch.

00:31:47.759 --> 00:31:49.080
 Jesus on the other hand

00:31:49.080 --> 00:31:49.779
 endures some of the

00:31:49.779 --> 00:31:50.640
 most awful torture

00:31:50.640 --> 00:31:52.519
 we can imagine.

00:31:53.160 --> 00:31:53.920
 Some of the most

00:31:53.920 --> 00:31:54.560
 awful torture

00:31:54.560 --> 00:31:55.360
 ever devised

00:31:55.360 --> 00:31:56.200
 by human beings.

00:31:56.200 --> 00:31:57.900
 And then ultimately

00:31:57.900 --> 00:31:59.580
 he endures death.

00:32:00.819 --> 00:32:00.960
 Right?

00:32:01.140 --> 00:32:02.259
 But because of that

00:32:02.259 --> 00:32:03.220
 through his death

00:32:03.220 --> 00:32:03.940
 he was able

00:32:03.940 --> 00:32:04.900
 to deal with our sin.

00:32:05.340 --> 00:32:06.059
 Daniel was not.

00:32:06.420 --> 00:32:07.279
 Through his resurrection

00:32:07.279 --> 00:32:07.880
 he was able

00:32:07.880 --> 00:32:09.779
 to overcome death

00:32:09.779 --> 00:32:10.340
 which Daniel

00:32:10.340 --> 00:32:11.400
 was unable to do.

00:32:12.279 --> 00:32:13.140
 And because of

00:32:13.140 --> 00:32:14.180
 those two things

00:32:14.180 --> 00:32:15.380
 the eradication

00:32:15.380 --> 00:32:16.240
 of sin and death

00:32:16.240 --> 00:32:17.400
 the Bible promises

00:32:17.400 --> 00:32:18.100
 that one day

00:32:18.100 --> 00:32:19.299
 every knee will bow

00:32:19.299 --> 00:32:20.319
 and every tongue

00:32:20.319 --> 00:32:20.980
 will confess

00:32:20.980 --> 00:32:21.980
 that Jesus Christ

00:32:21.980 --> 00:32:22.420
 is Lord.

00:32:22.559 --> 00:32:23.200
 Not because

00:32:23.200 --> 00:32:24.319
 somebody like Darius

00:32:24.319 --> 00:32:25.380
 issues a decree

00:32:25.380 --> 00:32:26.680
 and makes it happen

00:32:26.680 --> 00:32:27.500
 but rather because

00:32:27.500 --> 00:32:28.340
 the majesty

00:32:28.340 --> 00:32:29.060
 and the glory

00:32:29.060 --> 00:32:29.740
 and the beauty

00:32:29.740 --> 00:32:30.560
 and the awesomeness

00:32:30.560 --> 00:32:30.940
 of God

00:32:30.940 --> 00:32:31.640
 will one day

00:32:31.640 --> 00:32:32.480
 be on display

00:32:32.480 --> 00:32:33.700
 so that no man

00:32:33.700 --> 00:32:34.260
 woman or child

00:32:34.260 --> 00:32:35.000
 will ever be able

00:32:35.000 --> 00:32:35.660
 to resist it.

00:32:36.200 --> 00:32:37.460
 It will break our hearts

00:32:37.460 --> 00:32:38.300
 and drive us

00:32:38.300 --> 00:32:38.880
 to our faces.

00:32:40.540 --> 00:32:41.400
 So the point

00:32:41.400 --> 00:32:42.180
 is not to dare

00:32:42.180 --> 00:32:42.840
 to be a Daniel.

00:32:43.380 --> 00:32:43.960
 God help you

00:32:43.960 --> 00:32:44.480
 if you try.

00:32:45.440 --> 00:32:46.580
 It's to be like Jesus

00:32:46.580 --> 00:32:47.880
 who is the ultimate Daniel.

00:32:48.700 --> 00:32:49.700
 The one to whom

00:32:49.700 --> 00:32:51.060
 this whole book points.

00:32:52.500 --> 00:32:53.400
 So just to kind of

00:32:53.400 --> 00:32:54.800
 pull all of this together

00:32:54.799 --> 00:32:56.039
 the formation

00:32:56.039 --> 00:32:57.200
 of Christian character

00:32:57.200 --> 00:32:58.460
 happens when we

00:32:58.460 --> 00:33:00.119
 commit ourselves

00:33:00.119 --> 00:33:01.259
 to regular habits

00:33:01.259 --> 00:33:03.259
 of prayerful obedience

00:33:03.259 --> 00:33:04.720
 and faithfulness.

00:33:05.319 --> 00:33:06.099
 And then the testing

00:33:06.099 --> 00:33:07.000
 of Christian character

00:33:07.000 --> 00:33:08.279
 helps to form

00:33:08.279 --> 00:33:08.960
 and to shape

00:33:08.960 --> 00:33:09.940
 and to refine

00:33:09.940 --> 00:33:10.559
 that character

00:33:10.559 --> 00:33:11.299
 over time.

00:33:12.319 --> 00:33:13.039
 And then finally

00:33:13.039 --> 00:33:14.559
 the aim of Christian character

00:33:14.559 --> 00:33:16.919
 is to one day

00:33:16.919 --> 00:33:17.599
 be like Jesus.

00:33:18.599 --> 00:33:19.500
 And if you're like me

00:33:19.500 --> 00:33:20.180
 and you hear this

00:33:20.180 --> 00:33:21.579
 and you look at your own heart

00:33:21.579 --> 00:33:22.039
 and you think

00:33:22.039 --> 00:33:23.059
 even with all the effort

00:33:23.059 --> 00:33:23.500
 in the world

00:33:23.500 --> 00:33:24.220
 I still feel like

00:33:24.220 --> 00:33:26.039
 I fall far short.

00:33:26.160 --> 00:33:26.599
 You're right.

00:33:27.440 --> 00:33:28.039
 We will.

00:33:29.420 --> 00:33:30.099
 We will.

00:33:31.680 --> 00:33:32.460
 And that's why

00:33:32.460 --> 00:33:33.319
 it's so encouraging

00:33:33.319 --> 00:33:34.539
 to read this promise.

00:33:35.740 --> 00:33:36.579
 As we think about

00:33:36.579 --> 00:33:36.960
 the question

00:33:36.960 --> 00:33:37.680
 at the very beginning

00:33:37.680 --> 00:33:38.900
 at the end of all things

00:33:38.900 --> 00:33:39.680
 what kind of person

00:33:39.680 --> 00:33:40.319
 will I be?

00:33:40.640 --> 00:33:41.519
 What will I be like?

00:33:42.839 --> 00:33:43.859
 For all who have put

00:33:43.859 --> 00:33:44.779
 their faith in Jesus

00:33:44.779 --> 00:33:46.180
 here's what John says

00:33:46.180 --> 00:33:47.400
 in 1 John 3.2

00:33:47.400 --> 00:33:48.340
 Beloved

00:33:48.340 --> 00:33:49.860
 we are God's children now

00:33:49.860 --> 00:33:51.259
 and what we will be

00:33:51.259 --> 00:33:52.300
 has not yet appeared

00:33:52.300 --> 00:33:54.620
 but we know

00:33:54.620 --> 00:33:56.820
 that when he appears

00:33:56.820 --> 00:33:59.080
 we shall be like him

00:33:59.080 --> 00:34:01.620
 because we shall see him

00:34:01.620 --> 00:34:03.000
 as he is.

00:34:05.880 --> 00:34:06.560
 Let's pray.

00:34:09.360 --> 00:34:10.019
 Our Father

00:34:10.019 --> 00:34:10.920
 we thank you again

00:34:10.920 --> 00:34:11.639
 for your word.

00:34:11.639 --> 00:34:15.759
 Lord this is not

00:34:15.759 --> 00:34:16.839
 something that can be

00:34:16.839 --> 00:34:17.599
 accomplished by

00:34:17.599 --> 00:34:18.279
 human effort

00:34:18.279 --> 00:34:19.119
 and willpower.

00:34:19.799 --> 00:34:20.619
 It's a work

00:34:20.619 --> 00:34:21.559
 that you have to do

00:34:21.559 --> 00:34:22.239
 in us.

00:34:23.980 --> 00:34:25.079
 Lord give us the courage

00:34:25.079 --> 00:34:26.039
 to participate

00:34:26.039 --> 00:34:28.000
 in our own renewal

00:34:28.000 --> 00:34:30.079
 that was initiated

00:34:30.079 --> 00:34:30.759
 by you

00:34:30.759 --> 00:34:32.099
 and that has its end

00:34:32.099 --> 00:34:32.900
 in Jesus Christ.

00:34:34.500 --> 00:34:35.359
 Lord help us

00:34:35.359 --> 00:34:35.879
 to encourage

00:34:35.879 --> 00:34:36.420
 one another

00:34:36.420 --> 00:34:38.659
 help us to inspire

00:34:38.659 --> 00:34:39.159
 one another

00:34:39.159 --> 00:34:40.259
 to stir one another

00:34:40.260 --> 00:34:41.140
 up to good works

00:34:41.140 --> 00:34:43.020
 that we would become

00:34:43.020 --> 00:34:43.840
 more and more

00:34:43.840 --> 00:34:44.640
 and more like you

00:34:44.640 --> 00:34:45.100
 individually

00:34:45.100 --> 00:34:46.220
 and as a body

00:34:46.220 --> 00:34:47.920
 here at this church

00:34:47.920 --> 00:34:49.540
 and help us

00:34:49.540 --> 00:34:50.140
 to look forward

00:34:50.140 --> 00:34:51.100
 with great anticipation

00:34:51.100 --> 00:34:51.920
 excitement

00:34:51.920 --> 00:34:52.580
 and hope

00:34:52.580 --> 00:34:53.640
 at the day

00:34:53.640 --> 00:34:54.500
 when we will behold

00:34:54.500 --> 00:34:55.400
 you face to face

00:34:55.400 --> 00:34:56.780
 and we will see

00:34:56.780 --> 00:34:57.800
 a clear resemblance

00:34:57.800 --> 00:34:58.460
 in ourselves

00:34:58.460 --> 00:34:59.620
 by your grace

00:34:59.620 --> 00:35:00.080
 and power.

00:35:00.560 --> 00:35:01.160
 In your son's name

00:35:01.160 --> 00:35:01.560
 we pray.

00:35:01.860 --> 00:35:02.000
 Amen.