WEBVTT

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 Good morning. My name is Matthew Capone, and I'm the pastor here at Cheyenne Mountain Presbyterian Church.

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 And it's my joy to bring God's word to you today.

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 Special welcome if you're new with us.

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 We're glad that you're here, and we'd love to have you go to our website at www.cmpca.net.

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 And as soon as you go there, there will be a pop-up for our visitor connect form.

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 And that's a chance for us to get to know you better and help you connect with us in our community.

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 Whether you're new or you've been with us for a long time, I'll remind you again that while you can see me, I can't see you.

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 And that while we can often see numbers, we can't see names.

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 And so I encourage you at this time to use the comment box in the Facebook video to let everyone else know that you're here.

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 You can say something as simple as good morning. Great to be here.

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 Share who you're watching with and where you're watching from.

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 And even as we are separated, that gives us a small sense of being together.

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 Finally, I'm very excited to announce to you all that we are going to resume in-person worship next Sunday, June the 14th.

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 And so this is our last Sunday of only having a live stream.

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 We will continue the live stream because we understand that some of you will choose to still remain at home during this time.

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 And there are many details surrounding that, which are on our website that came out in our Friday email.

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 And also on Friday, a letter went out to the mailing list of the church with details about reopening.

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 I'll highlight just a few things.

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 First, we're going to, at least for the 14th of June, have two services, one at 9 a.m. and one at 11 a.m.

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 And it's very important for us that you let us know in advance which service you're coming to and how many folks are coming with you.

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 And that's just very helpful for us as we plan for those.

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 As that form was linked to in the Friday email, it's also going to be on our website on that same pop-up that comes up immediately when you go to that page.

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 And so I just urge you as soon as possible to let us know if you're coming and which service you'll be attending because that's incredibly helpful to us.

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 And, of course, the details surrounding that, including things like we really encourage you to bring and wear your own mask.

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 We're going to continue social distancing.

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 We're going to have a slightly shorter service than we would normally.

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 And we will not have adult community or Sunday school.

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 And our nursery also will not be open.

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 However, our nursery workers will be there for emergency needs and help with diaper changes.

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 Again, I encourage you to go to our website, read that letter if you're on our list, and to go through all those details.

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 And we're just excited that we're going to be returning to worship together very soon.

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 With that, we're in the book of Proverbs.

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 And you'll remember that the book of Proverbs is a book in the Old Testament, and it's a book about wisdom.

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 Wisdom is skill in the art of living.

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 It's knowing how to navigate the space between what's right and wrong, operating within those.

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 It's operating well in God's world, knowing how to thrive in the gray areas.

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 It's knowing how to navigate the path that God's given us.

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 And it's also knowing how to stay on the path.

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 The last couple weeks, we've been talking about how we get wisdom.

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 Remember, it begins with the fear of the Lord.

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 And the fear of the Lord is this attitude of submission, respect, dependence, and worship, as one man describes it.

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 And then last week, we talked about that the prerequisite for wisdom is this humility, this teachability.

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 If we think that we know everything, it's proof that we're not wise.

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 In fact, the book of Proverbs says that.

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 It says in Proverbs 12, verse 15,

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 The way of a fool is right in his own eyes, but a wise man listens to advice.

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 With that introduction, we're going to begin to get into the meat of the book of Proverbs.

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 And our first topic is going to be violence.

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 Now, that might surprise you.

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 Might not.

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 If you live in this world, if you've lived for long enough, you actually know in some ways that shouldn't surprise us.

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 It's a common element in a world affected by sin.

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 And, of course, we're reminded of it even these last few weeks as people living in the United States of America.

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 And I'll just simply say we don't need to get pulled in to the tribalism that's so common in our nation right now.

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 We can condemn brutality when it comes from police, and we can condemn it when it comes from protesters.

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 We don't have to pick.

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 We can say the image of God matters in various circumstances.

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 We can stand with people who are victims of violence.

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 And we don't have to get pulled into sort of a political way of looking at it, but we can have a Christian way of looking at it.

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 As we're coming to this topic, of course, it just so happens that that's going on in our world,

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 and also that this is the passage of Proverbs that we're up against.

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 As I say when we talk about things that tend to be more controversial, I'll say something, but not everything.

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 And I'll remind you that Proverbs is a master class in the human heart.

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 And so it's going to answer some questions for us.

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 Why is violence so attractive?

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 What are the strategies and the tactics that people use to pull us into violence?

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 And how do we stand strong against it?

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 That's the instruction we're going to see here in the book of Proverbs, and we're going to be starting at verse 10 of chapter 1.

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 And so I invite you to turn there with me now.

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 You can turn in a web browser.

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 You can turn on your phone, or, of course, you can turn as I am in your Bible.

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 But remember, wherever you're turning, that this is God's word.

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 And Proverbs chapter 30, verse 5, tells us that every word of God proves true.

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 He is a shield to those who take refuge in him.

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 And so it's for that reason that we read now, starting at verse 10.

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 Verse 14.

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 Verse 15.

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 Verse 15.

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 For unjust gain.

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 It takes away the life of its possessors.

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 I invite you to pray with me as we come to this portion of God's word.

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 Our Father in heaven, we praise you as we do every week that you don't shy away from talking about hard things with us.

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 You don't shy away from speaking clearly.

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 But instead, you come with your word.

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 And you give us the instruction that we need.

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 And so we simply ask now that you would send your Holy Spirit to do that.

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 That you would soften our hearts.

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 Father, you'd open our ears and our eyes.

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 That you would ask that we would be able to see and know and understand everything that you've written in your word.

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 And that you'd help us to see Jesus as more glorious and beautiful than ever before.

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 That we would follow him in his paths of peace.

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 We ask these things.

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 I'm grateful that we don't have to earn them because we ask them in Jesus' name.

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 Amen.

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 Amen.

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 This passage at verse 10 starts here with a question.

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 Do you want to belong?

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 Do you want to belong?

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 Do you want to be part of a group?

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 Do you want to feel the sense of community that comes from working forward with others in a common mission?

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 That's the tempting voice that we're presented with at the beginning of this.

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 We're told in verse 10 that there are sinners who are enticing.

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 They're alluring.

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 They're trying to invite someone into something that's wrong.

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 And their tactic here, their first tactic, is one of community.

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 They're saying, we are going to be the community and the mission that you want to join.

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 If you're longing to be a part of something bigger than yourself, you need look no further.

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 We have it for you.

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 That's what we see here in verses 11 through 14, but especially in 11 and 14.

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 They say, come with us, verse 11.

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 You're going to be a part of us.

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 Let us lie and wait for blood.

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 Let us ambush the innocent without reason.

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 Verse 14, throw in your lot among us.

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 We will all have one purse.

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 We're going to have this beautiful community where we share everything.

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 And so that's the first voice of violence here.

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 You are going to have a group and a crew.

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 You're going to have friendship and community.

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 You will finally have a place and a people that you belong to.

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 This shouldn't surprise us.

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 This is true of many elements of violence in our world.

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 For example, there's a recruitment process that often happens before someone joins the community of white supremacy.

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 And in this recruitment process, this is part of the offer that they make to people.

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 There are sociologists who look into, psychologists who look into the reasons why people join these groups.

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 And one psychologist gave three reasons.

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 And two of these top three reasons were this.

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 The desire to feel significant and a sense of belonging.

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 A desire to feel significant and a sense of belonging.

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 And so we see that the call of violence that were presented here in this ancient book of wisdom is the same as the call of violence that happens today.

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 People without community, without relationships, are especially vulnerable to this invitation.

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 In fact, in those communities, recruitment has been on the rise in recent years.

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 And this is part of their process.

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 They want to come to people who are lonely, looking for purpose, and looking for people,

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 and offer them what they think will be the solution to the longing of their hearts.

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 There's also another invitation, though.

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 It's not just community, but there's an offer of wealth.

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 We see that especially in verse 13.

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 We shall find all precious goods.

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 We shall fill our houses with plunder.

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 You're not just going to have friends.

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 You're going to get to live the good life.

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 You'll have access to experiences and amenities that other people won't.

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 You won't have to worry in the way that other people will have to worry about financial things.

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 You're going to have success in every way.

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 You're going to have success in your relationships.

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 You're going to have people, a tribe that you get to be a part of.

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 And you're going to have success financially.

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 You're going to be secure.

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 Of course, we know this in our world as well.

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 It's not just the allure of community, but it's the allure of wealth.

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 And there's all sorts of ways to be dishonest and to make money.

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 And so the temptation to violence is presented here for us.

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 And we learn a few things from the fact that it's the very beginning of the book of Proverbs.

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 First, we are foolish if we assume this temptation is something that we're immune to.

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 We're foolish if we assume this temptation is something that we are immune to.

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 There is more than one way to lie in wait for someone's blood.

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 We're incredibly creative about our sin.

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 We might read this passage right and think, man, of course I'm not going to get involved in a gang that would murder.

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 And yet it's talking about a bigger concept here.

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 Verse 19, such are the ways of everyone who is greedy for unjust gain.

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 This greediness for wealth and gain will inevitably involve people being trampled on, whether it literally murders someone or not.

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 So think, for example, in the early 2000s, there were plenty of stories about piracy when it came to music and movies.

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 And, of course, that's a way of devouring the product of musicians and artists.

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 It's a way of taking away their wealth.

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 And as this passage warns us, there were many stories about people who did that, and it haunted them.

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 There were teenagers who participated in music piracy and had to go through years of court battles, had to face fines for what they'd done.

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 And so it's similar to the temptation here that's given to this young man.

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 Beware of these get-rich-quick schemes.

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 Beware of opportunities where it seems too easy to make money.

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 Of course, there's also plenty of jobs that prey on the innocent.

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 Part of the reason that we've had some of the financial crises that we've had have been because of unscrupulous people

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 who are looking to take advantage of the innocent and the poor and the foolish.

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 And so there's plenty of schemes that involve fraud and deception.

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 There's businesses that might not be technically illegal but are wildly unethical.

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 It might not be technically illegal but wildly unethical, taking advantage of the poor and people with few options.

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 There are lucrative industries that thrive on exploiting women, often legally.

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 If you're a kid, you might, and even as an adult, you might find a group of bullies who tell you,

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 hey, you can belong with us.

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 You can be a part of our group.

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 We'll devour other people with our words.

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 It's going to be a small price for us to let you in.

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 All you have to do is agree with us and then go after others.

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 It's easy to put this on to another group, but this passage is saying look out for your tendency to violence.

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 Maybe it's not physical violence, but look out for your tendency to put profits and gain over people.

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 And so we're foolish to assume that we're immune from these things.

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 We're also foolish to assume that our children are immune from these things.

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 Remember, this is a father speaking to his son about the temptations he's going to face in this world.

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 And one of the great lies of the Christian community is this.

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 If we're Christian parents and we have Christian kids, yeah, they're going to struggle with sin in some ways,

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 but they're not going to get pulled into anything really bad.

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 Yet this book of Proverbs tells us something different.

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 This is actually something we're warning our children about.

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 There will be people who are going to come and tempt you to these sorts of behaviors.

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 There's going to be constant recruitment to live the good life devoid of love for others.

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 It could be a recruitment to join radical, violent groups.

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 It was just last April that there was a shooting in California at a synagogue,

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 and it came out that the shooter was a young man who was a member in good standing of a Reformed Presbyterian church.

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 By the way, we are Reformed Presbyterian church.

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 So there was a lot of head shaking and seeking and questioning from folks in our community generally about what happened.

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 Well, part of what happened is that no one is immune to the temptation to violence.

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 We don't assume that just because we're Christians in a church that we're not going to be tempted by these calls,

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 these calls for community, these calls for belonging.

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 There's also a recruitment, not just for violence, but to separate our vocation from our faith.

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 There will be voices that tell our children,

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 hey, you can go to church on Sunday, and what you do in your work Monday through Friday doesn't matter.

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 It doesn't matter what industry you're a part of.

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 You don't need to think carefully about whether you're involved in a career that actually tramples on the poor

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 and those with fewer options.

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 I knew a man at one point in my life who was successful in the financial industry,

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 and he was contacted at one point by a headhunter,

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 and that headhunter told him, hey, we've got a great job for you at another firm.

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 And he said to them, I don't want to work for that firm because what they do is actually not ethical.

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 And this headhunter was speechless, right?

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 He didn't know what to say.

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 Wasn't used to someone who was careful and cautious about the invitation to violence.

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 And so the temptation is there.

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 It's there for our children.

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 We're foolish to think that we're immune.

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 We're foolish to think that our kids and our community are immune.

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 And so the wise parent here, this is a master class, not just on the human heart,

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 but there's some dynamics of discipleship and parenting that we see here,

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 talks about these things with their children in advance.

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 The father here is telling his son, look, this is the way the world works.

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 There are going to be times when you have people who come to tempt you for these sorts of things.

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 Be prepared for that.

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 Know that it's coming.

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 Know what you're going to say when it happens.

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 Know how you're going to respond and be prepared.

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 Know the consequences.

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 And so that's the same thing we can see modeled in the Proverbs that we do in our church and our family as well.

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 We can tell our kids, look, we here believe in God and follow after Jesus,

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 but that doesn't mean there aren't going to be very real temptations in this life.

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 There's going to be temptations to do things with our bodies that don't honor God.

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 There's going to be temptations to do things in our work that stomp and trample on other people.

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 And so let's talk about it now.

00:18:06.640 --> 00:18:12.400
 Remember last week we talked about the fact that it's better to sweat in training than to bleed on the battlefield.

00:18:12.740 --> 00:18:15.200
 Sweating in training involves this kind of instruction.

00:18:15.200 --> 00:18:20.420
 The instruction that we saw in verse 8, the father's instruction and the mother's teaching.

00:18:20.580 --> 00:18:23.940
 Part of it is talking about the situations that are going to come up in the future

00:18:23.940 --> 00:18:25.559
 and making sure we're ready for them.

00:18:26.419 --> 00:18:28.919
 And so this father here speaks plainly.

00:18:29.019 --> 00:18:32.000
 He helps his son understand what's really going on.

00:18:32.079 --> 00:18:35.619
 In verse 11 and 12, of course, no one would actually use these words, right?

00:18:35.639 --> 00:18:36.879
 You're tempting someone to violence.

00:18:36.980 --> 00:18:39.919
 You would not say to them, let us lie in wait for blood.

00:18:40.000 --> 00:18:41.819
 Let us ambush the innocent without reason.

00:18:42.200 --> 00:18:47.720
 This is the father's way of telling his son the reality behind what's going on.

00:18:47.720 --> 00:18:51.720
 Then he also tells him about the consequences.

00:18:52.980 --> 00:18:57.799
 In verses 15 through 18, he lets them know what's really going on.

00:18:57.860 --> 00:19:01.460
 Their feet run to evil, verse 16, and they make haste to shed blood.

00:19:02.259 --> 00:19:05.559
 For in vain is a net spread in the sight of any bird.

00:19:06.360 --> 00:19:08.420
 But these men lie in wait for their own blood.

00:19:08.500 --> 00:19:11.440
 They set an ambush for their own lives.

00:19:11.440 --> 00:19:15.120
 In other words, even birds are smarter than this.

00:19:16.740 --> 00:19:19.299
 Birds know a trap when they see it.

00:19:20.380 --> 00:19:22.100
 And yet these violent people can't.

00:19:22.559 --> 00:19:24.860
 They are stupider than birds.

00:19:25.860 --> 00:19:30.940
 And they're stupider than birds because the end of what they're doing is their own destruction.

00:19:30.940 --> 00:19:39.320
 And so know now, my son, that this is a matter of life and death.

00:19:41.500 --> 00:19:42.940
 That's the voice of the father.

00:19:43.039 --> 00:19:53.320
 In fact, that's part of the voice of Proverbs is that the difference between wisdom and foolishness can be the difference between life and death.

00:19:54.259 --> 00:19:56.460
 And so the father's warning the son.

00:19:57.380 --> 00:19:59.840
 He knows that there's real temptations that need to be discussed.

00:19:59.839 --> 00:20:03.379
 He knows that his son's heart may be caught up by these things.

00:20:03.539 --> 00:20:09.980
 And he's not afraid to talk openly and honestly about the challenges and the evil in this world.

00:20:12.599 --> 00:20:18.619
 There's also a concept that's introduced in this passage that's going to become a theme in this book of Proverbs.

00:20:18.740 --> 00:20:20.220
 And it's that of the path.

00:20:21.059 --> 00:20:23.299
 It's not enough just to put away violence.

00:20:24.819 --> 00:20:28.539
 Proverbs actually tells us there has to be an embrace of another path.

00:20:28.539 --> 00:20:30.019
 And so we see in verse 15,

00:20:30.879 --> 00:20:33.500
 My son, do not walk in the way with them.

00:20:34.559 --> 00:20:36.940
 Hold back your foot from their paths.

00:20:38.460 --> 00:20:40.299
 This is going to be continued to...

00:20:40.299 --> 00:20:44.559
 The author of Proverbs is going to continue to develop this idea of the way.

00:20:45.059 --> 00:20:46.059
 That there's two ways.

00:20:46.139 --> 00:20:47.920
 The way of wisdom and the way of folly.

00:20:48.899 --> 00:20:53.159
 And so it's not enough to avoid one path or walk away from one path.

00:20:53.160 --> 00:20:56.460
 We also have to go on to the other path and embrace another path.

00:20:57.000 --> 00:21:00.700
 Fearing the Lord is not just hating what's evil.

00:21:01.700 --> 00:21:03.860
 It's also loving what's good.

00:21:05.000 --> 00:21:07.200
 Fear of the Lord is not just hating what's evil.

00:21:07.320 --> 00:21:09.580
 It's also loving what's good.

00:21:09.579 --> 00:21:13.939
 Of course, our Lord Jesus also tells us about two paths.

00:21:15.240 --> 00:21:17.500
 In Matthew chapter 7, he says this,

00:21:17.919 --> 00:21:23.919
 Enter by the narrow gate, for the gate is wide and the way is easy that leads to destruction.

00:21:24.599 --> 00:21:26.639
 And those who enter by it are many.

00:21:27.480 --> 00:21:32.000
 For the gate is narrow and the way is hard that leads to life.

00:21:32.339 --> 00:21:34.299
 And those who find it are few.

00:21:36.599 --> 00:21:38.139
 Violence is one path.

00:21:38.140 --> 00:21:41.600
 Jesus teaches us about the other.

00:21:42.620 --> 00:21:46.300
 Remember, we've been talking about the fact that Matthew chapter 12, verse 42,

00:21:46.540 --> 00:21:49.500
 tells us that Jesus is greater than Solomon.

00:21:49.700 --> 00:21:55.900
 He is the great wisdom teacher who teaches us even more than Solomon did or could.

00:21:56.580 --> 00:22:00.200
 And so he helps us understand it's not enough to not be violent.

00:22:00.960 --> 00:22:02.960
 It's actually something even more that he calls us to,

00:22:03.040 --> 00:22:07.140
 which is to preserve and promote life, to promote and love justice.

00:22:07.140 --> 00:22:13.200
 These evil men present a path and they make promises of a reward.

00:22:13.200 --> 00:22:21.080
 Jesus also presents a path and he promises a reward.

00:22:21.360 --> 00:22:25.900
 It's just a very different path and a very different reward.

00:22:25.900 --> 00:22:30.600
 They promise a reward to people who pursue violence.

00:22:32.060 --> 00:22:36.500
 And Jesus promises a reward to those who pursue peace.

00:22:37.500 --> 00:22:40.019
 We also see this in the Gospel of Matthew.

00:22:40.140 --> 00:22:41.960
 He tells us in Matthew chapter 5,

00:22:41.960 --> 00:22:45.100
 Blessed are the people who have blessed are the meek, for they shall inherit the earth.

00:22:46.100 --> 00:22:51.039
 Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

00:22:52.180 --> 00:22:54.819
 Blessed are the merciful, for they shall receive mercy.

00:22:55.860 --> 00:22:58.779
 Blessed are the pure in heart, for they shall see God.

00:22:59.519 --> 00:23:04.500
 Blessed are the peacemakers, for they shall be called sons of God.

00:23:04.500 --> 00:23:07.700
 So those who pursue peace are going to be sons of God.

00:23:07.859 --> 00:23:12.980
 They are going to have the rich community, the real community that's worth being a part of.

00:23:13.240 --> 00:23:16.039
 Those who are meek are going to inherit the earth.

00:23:16.200 --> 00:23:19.900
 They are going to have the true riches and treasure.

00:23:20.180 --> 00:23:22.400
 Jesus makes better promises.

00:23:23.740 --> 00:23:28.880
 These men who are inviting the Son promise riches to those who take.

00:23:28.880 --> 00:23:34.500
 Jesus promises rewards to those who give.

00:23:35.320 --> 00:23:37.320
 Tells us in Luke chapter 6,

00:23:38.060 --> 00:23:43.640
 Love your enemies and do good and lend, expecting nothing in return, and your reward will be great.

00:23:43.980 --> 00:23:49.420
 And you will be sons of the Most High, for he is kind to the ungrateful and the evil.

00:23:50.240 --> 00:23:53.760
 Be merciful, even as your Father is merciful.

00:23:54.900 --> 00:23:57.720
 So they promise a reward to violence.

00:23:57.720 --> 00:24:00.799
 And they promise a reward to those who take.

00:24:01.740 --> 00:24:04.539
 Jesus promises a reward for peace.

00:24:05.180 --> 00:24:08.539
 And he promises a reward for those who give.

00:24:09.500 --> 00:24:11.519
 They promise a community.

00:24:12.839 --> 00:24:16.960
 And we see in John chapter 17, Jesus prays for his community.

00:24:17.360 --> 00:24:21.000
 For us, the church, that we would have true and rich community.

00:24:21.140 --> 00:24:22.019
 That we would be one.

00:24:22.640 --> 00:24:25.220
 And so simply, Jesus just offers better promises.

00:24:25.220 --> 00:24:29.360
 One presents a way to death.

00:24:30.400 --> 00:24:32.920
 Jesus presents the way and the path to life.

00:24:33.059 --> 00:24:35.880
 Jesus offers a better deal.

00:24:37.220 --> 00:24:39.839
 He offers better motivations.

00:24:40.160 --> 00:24:41.900
 We're told in verse 10,

00:24:42.000 --> 00:24:44.519
 My son, if sinners entice you, don't consent.

00:24:44.519 --> 00:24:49.440
 Jesus is also enticing and calling out and alluring and inviting.

00:24:49.859 --> 00:24:51.339
 He's also offering rewards.

00:24:52.339 --> 00:24:55.619
 He's just offering rewards for a very different way.

00:24:56.139 --> 00:24:57.900
 Very different destination.

00:24:57.900 --> 00:25:04.740
 So Jesus promises us a great blessing that motivates us,

00:25:04.820 --> 00:25:08.000
 not just away from violence, but towards peace.

00:25:09.040 --> 00:25:11.720
 And so it's not just that we don't walk in this way.

00:25:11.820 --> 00:25:14.420
 It's not just that we're not greedy for unjust gain.

00:25:14.519 --> 00:25:17.300
 It's the fact that we're going after the opposite.

00:25:17.299 --> 00:25:26.039
 We can listen carefully when people tell us about their experiences of injustice.

00:25:26.200 --> 00:25:29.940
 We don't need to be defensive, but we can be peacemakers.

00:25:29.940 --> 00:25:37.680
 We can be willing to have less money for the sake of others and for the sake of the community,

00:25:37.680 --> 00:25:44.320
 rather than trying to gain more money at the expense of others and at the expense of the community.

00:25:44.759 --> 00:25:50.680
 We can stand up for the lives of others when they're threatened, rather than devouring them.

00:25:50.740 --> 00:25:57.059
 We can seek reconciliation even when it's inconvenient and it's costly.

00:25:57.059 --> 00:26:10.480
 And we can walk in that way because Jesus offers us something much greater and much richer than anyone in this passage can.

00:26:13.299 --> 00:26:20.259
 I mentioned before that violence offers us something and Jesus offers us something.

00:26:21.940 --> 00:26:26.599
 But one of those has a much better track record than the other.

00:26:27.059 --> 00:26:37.019
 We can have confidence and trust and faith in what Jesus offers us because his track record is strong and secure.

00:26:37.220 --> 00:26:41.700
 He has made it clear to us that we can trust and rely on him.

00:26:41.720 --> 00:26:46.039
 And he's made it most clear to us when he died for us on the cross.

00:26:46.139 --> 00:26:54.619
 It's the cross that shows us Jesus' seriousness and his commitment to the way of peace and his seriousness and commitment to us.

00:26:54.619 --> 00:27:04.239
 Jesus received violence when he didn't deserve it so that we would receive peace when we don't deserve it.

00:27:05.359 --> 00:27:12.019
 And so we can follow after Jesus having faith in him because of looking at him on the cross.

00:27:12.219 --> 00:27:15.479
 We know that he makes good on his promises.

00:27:15.480 --> 00:27:23.539
 His investments, investments we make with him, have a sure and clear return and reward.

00:27:25.940 --> 00:27:33.559
 In late 2008, there's a man whose name, many of you probably know, Bernie Madoff, who was arrested.

00:27:34.120 --> 00:27:38.920
 And he was arrested for running a Ponzi scheme, which is a deceitful scheme.

00:27:38.920 --> 00:27:41.400
 It's a way of taking away the lives of the innocent.

00:27:42.279 --> 00:27:48.220
 It offers great rewards if you give your money to it, but it turns out there's no real investment there.

00:27:48.279 --> 00:27:49.420
 It's all built on a lie.

00:27:51.279 --> 00:27:58.759
 And just as this passage presents, Bernie Madoff suffered the consequences of his way.

00:28:00.080 --> 00:28:00.840
 It's verse 18.

00:28:00.980 --> 00:28:03.620
 He set an ambush for his own life.

00:28:03.619 --> 00:28:04.819
 Verse 19.

00:28:04.979 --> 00:28:07.839
 Such are the ways of everyone who is greedy for unjust gain.

00:28:08.159 --> 00:28:10.539
 It takes away the life of its possessors.

00:28:10.619 --> 00:28:15.519
 He ended up not with great riches, but instead he ended up in jail.

00:28:16.839 --> 00:28:22.579
 He ended up not with community, but he ended up isolated and alone.

00:28:22.699 --> 00:28:25.319
 And so he illustrates a couple things for us.

00:28:25.379 --> 00:28:30.839
 First, he shows us that the way of violence ends in death.

00:28:30.839 --> 00:28:36.000
 But he also reminds us that the way of violence is a Ponzi scheme.

00:28:37.500 --> 00:28:41.919
 It offers a return and a reward that it can't make good on.

00:28:42.439 --> 00:28:44.259
 It leads not to wealth.

00:28:44.579 --> 00:28:47.419
 This passage reminds us it leads to bankruptcy.

00:28:49.119 --> 00:28:54.319
 Makes great promises, but in the end, we're left with nothing.

00:28:55.319 --> 00:28:59.119
 On the other hand, Jesus offers to us the greatest returns.

00:28:59.119 --> 00:29:01.399
 He offers real returns.

00:29:02.159 --> 00:29:07.239
 And he's guaranteed them for us by his death and his resurrection.

00:29:07.439 --> 00:29:12.219
 And so we can pursue peace, not violence, but because we know,

00:29:13.239 --> 00:29:16.979
 blessed are the meek, for they shall inherit the earth.

00:29:17.939 --> 00:29:23.239
 And blessed are the peacemakers, for they shall be called the sons of God.

00:29:24.539 --> 00:29:25.619
 Please pray with me.

00:29:25.619 --> 00:29:25.679
 Amen.

00:29:25.679 --> 00:29:25.759
 Amen.

00:29:25.759 --> 00:29:25.779
 Amen.

00:29:25.779 --> 00:29:25.819
 Amen.

00:29:25.819 --> 00:29:25.859
 Amen.

00:29:29.119 --> 00:29:34.539
 Our Father in heaven, we thank you that you're a good and a faithful father.

00:29:35.299 --> 00:29:39.659
 And that you come and you warn us of the things that would cause us death.

00:29:40.339 --> 00:29:44.699
 We ask that you'd send your spirit now to drive those warnings deep into our heart,

00:29:44.759 --> 00:29:49.459
 but even more, that you'd show us the glory of Jesus and his way of peace.

00:29:49.460 --> 00:29:57.840
 And you'd remind us that Jesus, unlike the other offers, provides a real return on investment.

00:29:58.980 --> 00:30:03.579
 And we ask that you'd use that to give us faith and trust and hope in him.

00:30:03.640 --> 00:30:09.220
 We ask that you would do that now, not because of what we've done, but because of what Jesus has done for us.

00:30:09.440 --> 00:30:10.720
 And so we ask it in his name.

00:30:11.380 --> 00:30:11.640
 Amen.

00:30:11.640 --> 00:30:11.799
 Amen.

00:30:11.799 --> 00:30:12.799
 Amen.

00:30:12.799 --> 00:30:13.799
 Amen.

00:30:13.799 --> 00:30:14.799
 Amen.

00:30:14.799 --> 00:30:20.200
 I look forward to soon being able to give you all a benediction in person.

00:30:20.940 --> 00:30:27.680
 But while we wait for that, we'll have to make do with a benediction over video.

00:30:28.480 --> 00:30:33.259
 I'll remind you that a benediction is a good word from God.

00:30:33.259 --> 00:30:38.940
 It's a word that is true in the midst of a world filled with words that are not true.

00:30:39.720 --> 00:30:43.900
 It's tradition for the minister to hold up his hand to send out God's blessing on God's people

00:30:43.900 --> 00:30:47.519
 and for God's people to hold out their hands to receive God's blessing.

00:30:48.339 --> 00:30:52.779
 And so hear now God's good word over you from 1 Thessalonians chapter 5.

00:30:52.779 --> 00:30:59.440
 Now may the God of peace himself sanctify you completely and may your whole spirit and soul

00:30:59.440 --> 00:31:03.379
 and body be kept blameless at the coming of our Lord Jesus Christ.

00:31:04.039 --> 00:31:05.539
 He who calls you is faithful.

00:31:06.039 --> 00:31:07.139
 He will surely do it.

00:31:07.680 --> 00:31:07.920
 Amen.

00:31:09.500 --> 00:31:11.019
 Thanks for being with us today.

00:31:11.160 --> 00:31:16.259
 And I look forward to seeing many of you in person a week from now.

00:31:16.720 --> 00:31:17.339
 Thanks so much.