WEBVTT

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 Hey everyone, we are diving back into the problem of anxiety week number two and this

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 is our second attempt at getting a good recording of this.

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 Hopefully this time it will all go through.

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 We're going to read Matthew 6 to start Matthew 6 is the famous place where Jesus tells us

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 do not be anxious.

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 So we'll read that first and then we'll dig in to the material for this week.

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 So this is God's word.

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 Jesus says, therefore I tell you do not worry about your life, what you eat or drink or

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 about your body, what you will wear is not life more than food and the body more than

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 clothes.

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 Look at the birds of the air.

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 They do not sow or reap or store away in barns and yet your heavenly father feeds them.

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 Are you not of much more value than they?

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 Can any of you by worrying at a single hour to your life, why do you worry about clothes?

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 See how the flowers of the field grow.

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 They do not labor or spin yet.

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 I tell you that not even Solomon and all his splendor was dressed like one of these.

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 If that is how God closed the grass of the field, which is here today and tomorrow is

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 thrown into the fire, will he not much more clothe you?

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 You have little faith.

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 So do not worry saying what shall we eat or what shall we drink or what shall we wear

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 where for the pagans run after these things and your heavenly father knows that you need

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 them, but seek first his kingdom and his righteousness and all these things will be given to you

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 as well.

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 Therefore, do not worry about tomorrow for tomorrow will worry about itself.

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 Each day has enough trouble of its own.

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 This is God's word.

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 Last time in the first week on this series, we defined anxiety.

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 That was the big task and we said that it's so important actually just to get a definition

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 out there because sometimes the first step in healing is to really know what you are

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 struggling with to know what it is well.

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 And so we talked about the definition of anxiety and we said that anxiety is a type of fear

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 that the Bible associates anxiety with fearfulness and modern psychology does the same thing.

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 There are good fears and there are bad fears.

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 Really fears are the fear of the Lord or what we call immediate fear or sorry immediate

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 fear from immediate threat.

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 And that is when you are in a situation of context, a circumstance where there's an actual

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 threat in the moment against you, your fight or flight mechanism triggers and you flee

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 or you fight and you try to escape the danger through fear.

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 Fear motivates you to act.

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 It's instinctive and that's good fear.

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 Fear is a common grace gift of God.

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 It keeps you alive.

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 It's healthy fear.

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 There's also bad fear, bad types of fear.

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 And one of the bad types of fear is the negative emotion of anxiety.

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 It's a emotion of fearfulness and the difference in good fear and bad fear is that anxiety doesn't

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 have an immediate threat in view.

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 Instead, anxiety arises whenever you imagine hypothetical circumstances in the future, circumstances

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 of potential loss of the things you love most in life, whatever it might be, or not just

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 loss but not getting that which you really desire, not succeeding in a particular way,

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 losing or not getting whatever it may be, whatever that object might be that makes you

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 anxious and you imagine failure, circumstances of loss and that creates fearfulness in the

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 heart, in the soul and it snowballs over time.

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 It becomes daily perhaps and you create a culture in your soul if you will, a real angst.

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 And that is a definition of anxiety.

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 It's distinct from immediate fear.

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 It's even distinct from stress.

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 Stress is a situation where you have concern about something coming up in your life.

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 Maybe you've got something big at work in five, six, seven days, two weeks from now

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 and you're stressed about it.

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 You know that you really have got to put in the work to be able to succeed at the something

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 or you're stressed about seeing your teenager drive off in a car for the first time.

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 Less anxiety and more stress, worry, concern and stress, worry and concern can turn into

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 anxiety the way we're defining it but there are more appropriate levels of fear and concern

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 because they have something relatively immediate in view.

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 Anxiety rather is entirely hypothetical.

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 It doesn't have something immediate in view.

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 It is imagining situations of loss like your own death perhaps, anxiety over health for

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 example you feel a pain that you've not felt before and you immediately start to spin off

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 into all sorts of situations where you could possibly die.

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 You have some type of disease.

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 You imagine worst case scenarios.

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 That is the beginnings of anxious restlessness and fearfulness, everything that don't actually

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 exist.

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 We quoted from Tim Keller last time and said where he says fear, good fear is like a thunderstorm

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 that comes in and it booms and the lightning comes down and then it goes away quickly.

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 But anxiety is more like Scottish weather.

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 It's like a steady daily drizzle.

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 It rains a little bit at a time, a consistent drizzle every single day.

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 So it creates a culture in your heart of fearfulness and restlessness and angst and can really

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 eat you up.

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 Eat up your soul and eat up your body as well.

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 It has both spiritual and physical manifestations to it.

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 Now today I want to dig into the term a little bit more according to the way Jesus talks

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 about it in Matthew 6, the passage we just read.

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 Let me just point out before we do that that Jesus here brings up issues, objects of anxiety

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 that would have been relatively common in the first century especially and common for

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 anybody in the situation of poverty.

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 He's saying don't worry, don't be anxious I should say about your clothing.

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 How are you going to get clothes in the future?

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 How are you going to eat?

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 Where's your shelter going to be?

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 These I would say are common order anxiety, objects of anxiety.

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 And there's a difference between what I'm calling common order anxiety, anxieties that

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 many, many people face all the time, struggle with all the time, versus anxiety disorders

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 that are diagnosed in clinic.

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 They all exist on a spectrum, but Jesus here is dealing with what we might consider common

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 anxieties.

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 And so that's largely what we're going to think about today when we try to define anxiety

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 with a little bit more nuance.

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 Anxiety disorders or clinical manifestations of anxiety can sometimes be much more complicated

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 than the way we're going to define it according to Jesus today.

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 So we want to make sure that that distinction is in place before we dive in back into Matthew

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 6.

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 So Tim Lane, who is a biblical counselor, he talks about how the word anxiety in the

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 Bible can be very literally taken to mean distracted or double minded, to be split or

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 cut through, to be split between different masters, to put it in context of Matthew chapter

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 6.

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 One example of this is in Luke chapter 10.

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 There's a parallel term to anxiety, to the Greek word for anxiety, in Luke chapter 10.

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 And it's the story of Mary and Martha.

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 When Jesus visits Mary and Martha, there's a bit of a pun that gets used where Martha

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 is frantically trying to host everyone while Jesus is teaching.

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 And the text says that she was distracted with much serving.

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 And this is a kind of a synonym of the word anxiety in the New Testament.

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 She's split over two masters, the master himself, Jesus Christ, who's sitting there

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 teaching and the need to be constantly serving people through hosting, which is a good thing.

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 But in that particular context, the text is showing us she needed to stop and sit at the

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 master's feet.

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 She was serving two masters, not one.

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 She was distracted or divided, split between too many masters in the moment.

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 Okay, you see the same thing happening in Matthew chapter 6.

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 The word anxious, miram na'o, anxiety has a similar meaning to that, to be double-minded,

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 to be distracted, to be split.

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 And actually the meaning of that is built right into the structure of Matthew 6.

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 Let me show that to you.

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 There are five sets in Matthew 6 of one negative command and one positive command, where Jesus

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 says, don't do this, do that.

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 So you're dos and you're don'ts.

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 Jesus gives them to us in Matthew 6.

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 And you'll remember them if you've read through the text before.

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 For instance, verse 5, when you pray, do not be like the hypocrites.

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 There's your do not.

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 Do not be like the hypocrites.

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 Why?

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 Because they're double-minded.

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 They're distracted in prayer, meaning they're split over too many masters.

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 On the one hand, they're trying to serve God and be religious, be in relationship with

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 God.

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 And on the other hand, they're serving themselves by publicly praying in a way that would up

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 their reputation.

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 And so it says, don't be like the hypocrites who are distracted and double-minded in prayer.

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 Rather, go pray privately.

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 Go pray in your closet.

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 If you're seeking public reputation, don't do it.

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 Serve the Lord only.

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 So only have one master when you pray.

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 Here's another example.

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 Verse 16, when you fast, do not look gloomy.

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 Don't look gloomy.

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 Instead, take care of yourself.

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 Don't let other people know that you're fasting.

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 It's the same situation because you can be divided over too many masters in that moment,

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 the master of raising your public religious profile in the first century and the master

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 that you're actually trying to serve the Lord.

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 Now the immediate context before we get to the command regarding anxiety is in verse 19.

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 And it's when it comes to money, verse 19 through 24 there.

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 And it says, do not store up treasures on earth where moths and rust can destroy the

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 people and eat them up.

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 Don't just possess stuff for the sake of stuff.

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 Instead, it says that you can't serve two masters.

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 You've got to lay up your treasures in the heavenly realm.

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 You've got to seek the things of the Lord instead where there's eternal weight to what

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 you're doing.

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 So there's your don't and your do.

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 And then it summarizes it.

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 And really this is a summary for all of the commands.

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 It says you cannot serve two masters.

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 You can't serve two.

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 You can't serve three.

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 You can't serve four.

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 It cannot be, you cannot have yourself as your ultimate master, ultimate end and purpose

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 and God as your ultimate end and purpose at the same time.

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 Meaning you can't serve money, stuff and security on earth more than God.

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 And you can't serve your children more than God.

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 They can't be your master more than the Lord and your spouse and power and reputation and

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 beauty, whatever it might be in the 21st century, like in the first century, you cannot ultimately

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 serve two masters.

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 And then immediately Jesus turns in the next verse to say, do not be anxious.

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 Therefore don't be anxious.

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 And you see the, in the context, the command do not be anxious is about being distracted

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 or double minded in relation to the same commands, the five commands that have come before do

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 not, the same do nots instead do at the very end of the passage we read seek first the

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 kingdom.

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 So you have that final don't and do, don't be anxious because anxiety actually manifests

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 in the same way that the issues we've already seen in the other commands manifest being

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 distracted or double minded and serving too many masters instead.

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 Instead what you need to do is seek the kingdom of God as your true purpose and your true

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 end and put everything else in its place subordinate to that.

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 So every single one of these commands is making the same point that you, you cannot live a

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 life that's double minded between a false master and a true master and try to put them

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 side by side or even take the false master and raise it up above the true master.

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 Those false masters are often public reputation like we see in Matthew six or self righteousness

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 or security or simply the master of mastering your own life being in total control wanting

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 to dictate your life and control your life in a way where you don't actually recognize

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 your dependence absolute dependence on the living God.

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 And so what Jesus is saying here is that common anxieties things that we often face that

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 many people will face in their life are a result of a master or a God if you will perhaps

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 of control of over controlling your life of not living a life of dependence absolute dependence

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 on God of making some object into a little God some object of desire some precious thing

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 in your life and serving and loving that thing as much or more than God to the point where

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 when you imagine losing that or never getting it it creates real fearfulness and restlessness

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 in your life and in your heart.

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 Jesus says who can add an hour to their span of life that's his rhetorical question and

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 of course he's saying nobody in other words you've got to read we've got to recognize

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 first that we're absolutely dependent we're not in control I can't add an hour to my life

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 whenever God's appointed for me to die I'm going to die.

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 So he's saying there don't fret you've got to fight to not be fearful and struggle with

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 a hypothetical imaginations about your health about the ways you might die when there's

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 no obvious immediate context of threat to your body in view right and so Friedrich Nietzsche

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 one of the great atheist philosophers of the 19th century he talks a lot about the human

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 desire of the will the desire to power and Nietzsche puts that forward as a positive but

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 I think Jesus is actually attacking that right here in this passage he's saying actually

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 what our problem is is we all struggle with the will to power the desire to control to

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 dictate the orientation and path of our life to the point where when it goes wrong we begin

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 to imagine worst-case scenarios and we let those become fearfulness and restlessness in

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 our heart to the point of anxiety and that anxiety can snowball and snowball and snowball

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 to where we have long-term chronic anxiety and that really wreaks havoc on not only

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 our soul but also on our body again to quote Tim Keller on this he says that sometimes when

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 anxiety rises up we have to follow the smoke to find the altar that's burning underneath

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 in other words when we start to see the symptoms of anxiety the fearfulness the restlessness

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 of the sweaty palms the stomach aches all the physical symptoms that manifest we've

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 got to follow the smoke of that anxiousness to find an altar burning in our heart to some

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 unknown or little God that maybe we're not even fully aware of that we're setting as

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 precious to us as the eternal God himself as the hope of eternal life itself so Tim

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 Lane puts it like this he says anxiety is not concern in general not it's not appropriate

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 concern we have appropriate concerns all the time in our life it's not really worried

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 properly speaking you know worrying that you need to work hard every day to pass an exam

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 at the end of the month or something like that we're talking about something different

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 than that anxiety is rather over concern a restlessness when a person is trying to love

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 equally both the creator and something precious in creation or when they are failing to love

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 the creator at all and replacing the ultimate with something lesser in creation I once heard

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 the story of Martin Luther the German reformer during the Reformation he had an assistant

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 of a man who worked alongside of him a great theologian in his own right Philip Malenka

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 on and Malenka on isn't was known as a warrior somebody who was not only a warrior but actually

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 anxious really struggled anxiety and there's a story where Luther turned to Philip in a

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 moment where Philip was very anxious and said let Philip cease to rule the world and Luther

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 understood Philip you have a God and a little God in your life in your heart and alter where

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 you just want to control you want to dictate the circumstances of your life to the point

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 where you're trying to bring the eternal life into the now and you can't do it you've got

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 to be absolutely dependent on God you've got to trust you've got to let go and you've

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 got to know that whatever God is appointed for you is going to take place and rest and

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 abide in that now let's turn secondly and finally to what Jesus says here he gives us a command

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 one of the first ways to fight I like to call these the theological habits of a peaceful

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 heart and we'll cover one now and a couple more in the next two weeks Jesus turns and

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 he says look at the birds look at the birds of the air let me just read it to you he

00:18:31.400 --> 00:18:37.680
 says look at the birds of the air they do not so or reap or store away and Barnes and

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 yet your heavenly father feeds them and you're much more valuable than they are he says can

00:18:43.200 --> 00:18:48.440
 can any of you add a single hour to your life by worrying by being anxious about this and

00:18:48.440 --> 00:18:52.240
 he goes on why do you worry about clothes see how the flowers of the field grow they

00:18:52.240 --> 00:18:57.920
 don't labor or spin right so he's telling us here to both look at the birds and look

00:18:57.920 --> 00:19:04.080
 at the flowers his explicit command is look at the birds and see how the heavenly father

00:19:04.079 --> 00:19:11.199
 takes care of them and how humans are of so much more value than even they now if we were

00:19:11.199 --> 00:19:16.199
 to pull this out of the immediate context where Jesus is talking to disciples he's

00:19:16.199 --> 00:19:22.199
 commissioning them to go forth they're they're going to be poor in large measure and so rightly

00:19:22.199 --> 00:19:27.039
 he knows they're concerned about clothing and all sorts of things and we're to kind

00:19:27.039 --> 00:19:33.319
 of get at what is what is the principle of what Jesus is saying here one pastor puts

00:19:33.319 --> 00:19:37.639
 it like this he says really the principle here is he saying whenever you start to get

00:19:37.639 --> 00:19:44.559
 anxious and whenever that fearfulness starts to rise up you've got to commit to talking

00:19:44.559 --> 00:19:50.559
 to your heart about God you've got and this is a habit we're talking about habits here

00:19:50.559 --> 00:19:57.000
 there's no magic pill there's no way out of anxiety quickly instead you've got to habituate

00:19:57.000 --> 00:20:02.879
 your your heart over time to fighting the fearfulness and one of the first steps and

00:20:02.880 --> 00:20:09.960
 there's more but the first step is to talk to the heart yourself about the living God

00:20:09.960 --> 00:20:16.000
 as soon as you feel the first moments of anxiety creeping in and that's what Jesus is saying

00:20:16.000 --> 00:20:20.640
 when he says look at the birds because what he's saying in other words is look at the

00:20:20.640 --> 00:20:27.360
 absolute majesty and power of God to take care of the things outside of you look at

00:20:27.360 --> 00:20:32.200
 the birds look at the flowers of the field look at the rhythm and patterns of life look

00:20:32.200 --> 00:20:40.160
 at creation and see how powerful and in control God is to continue to not only create these

00:20:40.160 --> 00:20:46.080
 things but to take care of them day in and day out to have a plan even and even you human

00:20:46.080 --> 00:20:50.200
 being are much more valuable than they are don't you know that God is in control of you

00:20:50.200 --> 00:20:55.840
 that God has a has a plan and orientation that he's determined your steps from beginning

00:20:55.839 --> 00:21:02.199
 to end and you've got to tell your heart that every single time every single time fear comes

00:21:02.199 --> 00:21:10.199
 up one way to think about this is to turn to what we call the attributes of God in other

00:21:10.199 --> 00:21:15.959
 words Jesus is saying think about the attributes of God and preach the attributes of God to

00:21:15.959 --> 00:21:21.000
 your heart the attributes are often divided up between in communicable and communicable

00:21:21.000 --> 00:21:27.400
 attributes in communicable attributes are attributes that are thought to be not possible

00:21:27.400 --> 00:21:35.000
 for the human being to take hold of to contain to have to possess so we we say that for instance

00:21:35.000 --> 00:21:43.759
 God God unlike us is not composed of parts God is so one so so much a unity and a unity

00:21:43.759 --> 00:21:49.480
 beyond our imagination beyond our language and ability to speak about it even God doesn't

00:21:49.480 --> 00:21:55.759
 have fingers and toes and heart and soul and imagination and intellect and all of it different

00:21:55.759 --> 00:22:03.360
 parts put together smashed together like some type of machine or even like me like a human

00:22:03.360 --> 00:22:11.039
 know he's what we say simple he is not composed of separate parts he is one and we really

00:22:11.039 --> 00:22:15.480
 don't even know what that means to say we just know that he's not like us we say he's

00:22:15.480 --> 00:22:22.640
 all powerful he's all knowing he's completely independent whereas we're dependent we're

00:22:22.640 --> 00:22:27.200
 dependent on oxygen we're dependent on somebody else to bring this into the world we're dependent

00:22:27.200 --> 00:22:33.079
 on so much we don't even have a definition of who we are I don't even know who I am

00:22:33.079 --> 00:22:37.880
 apart from the existence of other things I have to define myself in relationship to

00:22:37.880 --> 00:22:43.599
 others I didn't even name myself we don't even name ourselves are so dependent God is

00:22:43.599 --> 00:22:50.000
 completely independent and then we say things like God is love that these are attributes

00:22:50.000 --> 00:22:56.719
 of God that we can to a degree share in God is love God is joy God is peace God is good

00:22:56.719 --> 00:23:01.679
 and we can we can grow into those attributes but here's Jesus is saying when you look at

00:23:01.679 --> 00:23:07.839
 the birds when you're anxious and you're searching for a way to fight your fearfulness look at

00:23:07.839 --> 00:23:15.839
 the birds and say God is independent God is simple God is not like me God is all powerful

00:23:15.839 --> 00:23:21.879
 he's all knowing he's omniscient and omnipotent and omnipresent all the omnis all the he is

00:23:21.879 --> 00:23:28.240
 the greatest and even that is a failure of language to actually speak about how different

00:23:28.240 --> 00:23:34.519
 and powerful he really is from creation it's saying you had to you've got to actually wrestle

00:23:34.519 --> 00:23:38.639
 with that in your heart in other words you've got to do theology theology is speech about

00:23:38.639 --> 00:23:45.639
 God reflection on God based on God's revelation of himself and scripture and in history and

00:23:45.639 --> 00:23:52.639
 what it's saying is when you feel anxious go big into theology get talk to your heart

00:23:52.639 --> 00:24:00.599
 about the God who made you and the God who is so powerful and in control and of course

00:24:00.599 --> 00:24:06.119
 not only do you need to talk to your heart yourself about this God but you need to talk

00:24:06.119 --> 00:24:11.199
 to this God about your heart we're going to turn to that actually next week about how

00:24:11.199 --> 00:24:19.000
 prayer helps fight anxiety in other words we've got to take to wrap things up here we've

00:24:19.000 --> 00:24:26.419
 got to take our will to power our desire to be in control to stop death even from coming

00:24:26.420 --> 00:24:32.360
 to our lives to stop the things that we expect to lose that we think we might lose and we

00:24:32.360 --> 00:24:38.960
 probably will there will be losses losses are coming and we've got to give over these

00:24:38.960 --> 00:24:44.840
 fears to the living God he says in Philippians 4 cast your anxieties upon him because he

00:24:44.840 --> 00:24:51.720
 cares for you and so the promise there is not that there won't be losses he says in

00:24:51.720 --> 00:24:57.480
 Philippians 4 there there is a peace that surpasses understanding possible meaning the

00:24:57.480 --> 00:25:03.799
 circumstances of loss are coming but through the theological habits of the heart residing

00:25:03.799 --> 00:25:09.600
 in commuting with the living God through those fears it is possible to find yourself in a

00:25:09.600 --> 00:25:14.720
 place in time where you have a piece that doesn't make sense even when the circumstances are

00:25:14.720 --> 00:25:21.160
 really circumstances of loss that are very difficult so the secret the first the first

00:25:21.160 --> 00:25:26.160
 habit the first the secret if you will is is actually when it's actually quite simple

00:25:26.160 --> 00:25:32.840
 when you're when you're struggling with anxiety look at creation think about the majesty and

00:25:32.840 --> 00:25:38.320
 power of the absolute God and talk to your heart about the God that you serve as soon

00:25:38.320 --> 00:25:46.279
 as it's an anxiety creeps up you know if there's this object God if this God is real and he

00:25:46.279 --> 00:25:53.440
 is and and you can get into a place into a habit of turning to him immediately when these

00:25:53.440 --> 00:26:01.599
 fears come up and if you can rest your heart in his power and absoluteness if you can rest

00:26:01.599 --> 00:26:08.680
 your heart in the fact that Jesus Christ has possessed and obtained for you eternal life

00:26:08.680 --> 00:26:14.119
 in his cross and resurrection then you know that there is something that you hope and

00:26:14.119 --> 00:26:19.679
 that cannot die because Jesus already did die but he came back to life again and if

00:26:19.679 --> 00:26:25.719
 that's something is Jesus Christ if you cannot lose him and that's the promise of scripture

00:26:25.719 --> 00:26:31.039
 that you cannot lose him that you take hold of him by faith and he grabs you and you're

00:26:31.039 --> 00:26:35.679
 in him and he is in you then ultimately no matter what happens in your life you can be

00:26:35.679 --> 00:26:43.319
 okay because you have an object of hope that can really push away your fear fearfulness

00:26:43.319 --> 00:26:49.559
 because you have something that cannot be lost and that is eternal life with Jesus Christ

00:26:49.559 --> 00:26:58.439
 so we've got to say heart the absolute God is absolutely independent and you've got to

00:26:58.439 --> 00:27:08.679
 be heart absolutely dependent upon him make that a habit of your heart anytime you struggle

00:27:08.680 --> 00:27:15.480
 with anxiety let's pray father we ask now that you would give us all the strength and

00:27:15.480 --> 00:27:26.600
 the the presence of mind to turn and preach to our hearts about your absoluteness whenever

00:27:26.599 --> 00:27:40.839
 we struggle with anxiety we ask for this in Christ's name Amen.