WEBVTT

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 00 Gathering

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 How do we face the worst?

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 How do we face the worst that life can throw at us?

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 I don't know what the worst is for you, but I'll bet you can fill in the blank.

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 What's the greatest disappointment you faced?

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 What's the greatest disappointment you fear?

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 The fact is that we might get into a competition and try to compare.

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 Well, my worst might be worse than your worst.

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 Your worst might be worse than my worst.

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 But at the end of the day, it doesn't matter, does it?

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 Because it's your worst in that moment when it happens to you.

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 When your hopes and your hearts are invested in something,

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 when they are dashed and broken,

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 when they are broken,

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 they cause us to ask questions about God.

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 Jerry Sitzer writes in his book,

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 A Grace Disguised,

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 a book he wrote after the loss of several family members in a terrible car crash.

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 He said,

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 My loss made God seem terrifying and inscrutable.

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 For a long time I saw his sovereignty as a towering cliff in winter, icy, cold, and windswept.

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 I stood in my misery at the base of this cliff and looked up at its forbidding, unscalable wall.

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 I felt overwhelmed, intimidated, and crushed by its hugeness.

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 It loomed over me, completely oblivious to my presence and pain.

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 It defied climbing.

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 It mocked my pusiness.

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 I yelled at God to acknowledge my suffering and to take responsibility for it.

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 But all I heard was the lonely echo of my own voice.

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 Maybe you've been there.

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 Maybe you're there today.

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 But our worst suffering, our worst disappointment,

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 is only a part of what could be the worst in our own lives.

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 Because there's also our worst failure.

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 When we do the thing we said we would never do.

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 Maybe something comes to your mind when I see this.

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 If anyone ever knew that I did that.

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 The thing you promised you'd never do again.

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 And you did.

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 The act of violence or selfishness that destroyed the ones that you loved.

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 The things that decent people are disgusted by.

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 That you have done.

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 Our greatest failures are our David moments.

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 You remember King David in 2 Samuel 11 and 12.

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 He looked upon a woman.

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 He took what was not his.

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 He schemed to cover it up.

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 When he couldn't work out his first scheme,

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 he worked out a worse one.

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 That killed a man.

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 And even after that,

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 he continued to sit in his throne in self-righteousness.

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 And proclaim with outrage

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 how terrible it was that other people would do such terrible things.

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 And it was only until the prophet Nathan looked at him and said,

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 you are the man.

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 That David's worst failure came to light.

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 And we'd like to think we're not like that.

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 And we wouldn't get there.

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 But the Bible says otherwise.

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 The Bible says that we have all sinned and fallen short of the glory of God.

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 The Bible says that there is no one righteous.

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 Not one.

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 The Bible tells us that we are all capable of our worst failure and sin.

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 Maybe these moments have not happened to you yet.

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 Maybe you feel like so far in life you've kind of skated by.

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 I'd love to tell you, good for you.

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 That'll be great.

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 Hope that continues.

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 But instead, I can only warn you,

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 the day will come.

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 The day will come when you will see these things.

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 And they will test you to the core of your being.

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 Some of you are sitting there and you are nodding

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 because you've already seen it.

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 Although you never know,

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 there may be another one yet to come.

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 But you've already seen what feels like your worst.

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 Your worst trial.

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 Your worst suffering.

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 Your worst failure.

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 Where do you turn?

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 How do you face it?

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 How will you walk through these worst of times?

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 Well, this is what brings us to our passage this morning in Romans.

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 We're in Romans chapter 8 in your pew Bible.

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 It's page 944.

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 We're looking today at Romans 8, 31 through 34.

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 I'm going to read it in context.

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 So that you can get a flow of the thought.

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 I'm actually going to read it starting all the way back in verse 18.

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 So if you want to start with me there, you can.

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 We're going to read and pray and then look at this passage together.

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 The Apostle Paul will help us think through how we face these worst moments in our lives.

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 Let's read together.

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 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.

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 For the creation waits with eager longing for the revealing of the sons of God.

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 For the creation was subjected to futility not willingly but because of him who subjected it.

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 In hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God.

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 For we know that the whole creation has been groaning together in the pains of childbirth until now.

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 And not only the creation but we ourselves.

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 We who have the first fruits of the Spirit groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.

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 For in this hope we were saved.

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 Now hope that is seen is not hope for who hopes for what he sees.

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 But if we hope for what we do not see, we wait for it with patience.

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 Likewise, the Spirit helps us in our weakness.

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 For we do not know what we ought to pray for as we ought.

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 But the Spirit himself intercedes for us with groanings too deep for words.

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 And he who searches hearts knows what is the mind of the Spirit because the Spirit intercedes for the saints according to the will of God.

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 And we know that for those who love God, all things work together for good.

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 For those who are called according to his purpose.

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 For those he foreknew, he also predestined to be conformed to the image of his Son in order that he might be the firstborn among many brothers.

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 For those whom he predestined, he also called.

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 And those whom he called, he also justified.

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 And those whom he justified, he also glorified.

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 What then shall we say to these things?

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 If God is for us, who can be against us?

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 He who did not spare his own Son, but gave him up for us all.

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 How will he not also with him graciously give us all things?

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 Who shall bring any charge against God's elect?

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 It is God who justifies.

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 Who is to condemn?

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 Christ Jesus is the one who died.

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 More than that, who was raised?

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 Who is at the right hand of God?

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 Who indeed is interceding for us?

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 Who shall separate us from the love of Christ?

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 Shall tribulation or distress or persecution or famine or nakedness or danger or sword?

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 As it is written, for your sake we are being killed all the day long.

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 We are regarded as sheep to be slaughtered.

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 No, in all these things we are more than conquerors.

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 Through him who loved us.

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 For I am sure that neither death nor life, nor angels nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation.

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 Will be able to separate us from the love of God in Christ Jesus our Lord.

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 Amen.

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 Let's pray together.

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 Lord, we thank you for this word and we thank you for this morning that we have a chance to think on you and what a savior you are.

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 God, I pray this morning that you would help us to wrestle with these texts.

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 Lord, I pray for your spirit to apply them to our hearts.

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 Lord, I pray that we might be encouraged as we meditate on what you have done for us.

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 We pray these things in Jesus' name.

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 Amen.

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 So as we look at verses 31 through 34, this is the final section, the climactic section of this tremendous chapter,

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 which is the final chapter in this tremendous section in the first half of Romans,

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 whereby God has laid out in careful detail and argumentation all that God has done for us

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 in working salvation for us in Christ.

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 We've seen in chapter 8 this great argument.

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 There is no condemnation for those who are in Christ.

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 Because in Christ, God has done what we could not do to satisfy the law.

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 And he's given us the spirit so that we might actually be able to fulfill the law.

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 And he's given us the spirit so we might actually live a new life, not according to our old paths of living in sin,

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 but our new paths.

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 And the spirit reminds us that we now have this new spirit of life.

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 Because Christ has been raised from the dead, and the spirit of Christ who has been raised from the dead is now ours.

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 And not only do we have this new life, but we have this new place as an adopted child of God,

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 where he brings us.

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 Not only does he raise us from the dead and call us right before him,

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 but he brings us into his family.

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 He calls us ours.

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 And knowing that, he says, now we can face even the greatest sufferings of life with hope.

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 Because we know that even the creation itself was subjected to futility, to corruption, to judgment,

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 so that it might also, with us who are joined with Christ, be redeemed and brought into a place of glory.

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 And we know that at the center of this glory is that we will be saved from our sin,

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 and we will be renewed in the image of Christ.

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 We will be conformed to who he is and his perfect humanity and sinlessness one day.

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 And as we take up that glory, we reflect his glory, and we enjoy his glory.

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 And it will be a beautiful thing, a beautiful place, and a beautiful world,

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 where God will perfectly reign, and we will worship him.

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 This is, in some ways, the argument of Romans 8.

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 And it brings us then to this.

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 What shall we say to these things, Paul says?

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 How do we respond to all these great things that God has done for us?

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 And then what we see in the thrust of these few verses in 31 through 34 is that no matter what,

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 we are secure in the work of Christ for us.

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 No matter what sufferings we face, no matter how great our sin and our failures are,

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 the work of Christ is enough for us.

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 And that's what we're going to look at.

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 We're going to look at those things in order.

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 So verses 31 and 32, in light of our suffering and hardship,

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 we are secure in the work of Christ.

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 Look at it with me again.

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 Paul begins this.

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 This section has five rhetorical questions in 31 through 39.

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 We're going to answer the first four today.

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 And Nick's going to get to finish with the last one in verse 35 next week.

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 His rhetorical question is,

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 what then shall we say to these things?

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 If God is for us, who can be against us?

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 And if you know anything about rhetorical questions,

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 the answer should be obvious.

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 Who can be against us?

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 And what's the answer?

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 Nobody.

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 Nobody can be against us.

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 And you sit there, and I sit here, and we say,

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 really?

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 Really, Paul?

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 Nothing can be against us.

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 It's one of those places where what the Bible tells us

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 seems to be so jarringly out of step with our experience of life

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 that it's almost shocking.

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 I know because I've walked with many of you

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 through your circumstances of life.

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 I know what is against you.

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 I've seen when to have and to hold from this day forward

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 till death do us part

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 seems like an empty at best and cruel at worst promise.

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 I've seen some of you walk through singleness

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 for longer than you would want to,

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 hearing too many times,

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 it's not you, it's me,

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 but being left alone with your longing and your desire.

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 I've seen you come into the office and say,

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 I lost my section eight.

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 I don't have a place to stay.

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 I don't know where to go.

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 I've seen you as you have tried again and again

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 to have that baby you most wanted and failed and struggled.

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 God, why wouldn't you give me this?

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 I've seen you submit your papers

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 and your applications for your jobs

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 as you're finishing your PhDs

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 and to find the silence be resounding

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 or to find that all the work that your lab has done

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 for the last four years

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 hasn't really produced any results

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 or the other lab produced their paper first.

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 I've seen some of you hear the words,

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 I'm sorry, there's nothing more we can do.

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 All of these circumstances seem to say

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 that God is not for us.

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 All of these life challenges seem to say to us

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 that God cannot be for us.

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 I think of one of my high school friends.

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 Married, had a family.

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 After they had a couple of biological kids,

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 they felt led to adopt.

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 They'd been to Haiti.

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 They'd seen the orphans left alone

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 after the great earthquake.

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 They said, we want to be a part of God adopting

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 and loving those kids.

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 They signed up, had a kid assigned to them.

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 They knew there were a few developmental delays,

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 but that was pretty typical

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 of kids who had suffered that trauma.

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 When they brought him home,

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 they realized that his trauma

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 was much deeper than that.

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 He's never spoken.

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 His emotional thermostat

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 is completely unpredictable.

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 He has fragile X.

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 He has autism.

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 He has a number of other things.

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 How's God for us

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 when we signed up to love a child

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 and to help them,

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 and we get this,

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 this child whom we seek to love,

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 but who is a terror in our household?

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 It's so hard, isn't it?

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 It's so hard when you face these things,

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 and it causes us to question God.

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 God cannot be for us, it seems,

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 if these things are true.

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 Paul knows that these are the things

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 that we think,

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 and so he leads us in verse 32

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 to the second rhetorical question,

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 which is an answer for us.

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 Look with me again, verse 32.

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 He who did not spare his own son

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 but gave him up for us all,

00:19:00.019 --> 00:19:01.759
 how will he not also with him

00:19:01.759 --> 00:19:04.019
 graciously give us all things?

00:19:04.019 --> 00:19:08.879
 Friends, this is the reality

00:19:08.879 --> 00:19:12.259
 of how we face hard circumstances

00:19:12.259 --> 00:19:15.619
 and the worst that life can throw at you.

00:19:16.400 --> 00:19:18.700
 It has to do with where you look.

00:19:18.700 --> 00:19:24.000
 Because what Paul says is,

00:19:25.039 --> 00:19:26.120
 in the face of that,

00:19:26.259 --> 00:19:27.620
 you must look at Jesus.

00:19:28.299 --> 00:19:30.640
 You must look at what God has done for us

00:19:30.640 --> 00:19:31.420
 in him.

00:19:32.160 --> 00:19:33.700
 The cross is the place

00:19:33.700 --> 00:19:35.000
 where we see something

00:19:35.000 --> 00:19:36.799
 that we may not know

00:19:36.799 --> 00:19:38.299
 in other places in our lives,

00:19:38.380 --> 00:19:40.340
 but where we see it so securely.

00:19:40.840 --> 00:19:42.680
 Look with me and walk through this,

00:19:42.819 --> 00:19:45.539
 the language that Paul uses here.

00:19:45.940 --> 00:19:47.100
 What did God do?

00:19:47.099 --> 00:19:49.819
 First of all, he did not spare his son.

00:19:52.179 --> 00:19:54.539
 What parent would choose

00:19:54.539 --> 00:19:58.219
 to willingly subject his or her child

00:19:58.219 --> 00:20:00.000
 to suffering,

00:20:00.899 --> 00:20:04.879
 and yet God gave up his own son,

00:20:05.879 --> 00:20:08.839
 not only in the incarnation,

00:20:09.819 --> 00:20:11.159
 as he became human

00:20:11.159 --> 00:20:12.659
 and took on human frailty,

00:20:13.240 --> 00:20:15.099
 but also in the crucifixion,

00:20:15.099 --> 00:20:18.559
 where he was treated abominably,

00:20:19.039 --> 00:20:24.379
 unjustly, abusively, painfully.

00:20:26.619 --> 00:20:29.579
 God, greater than Abraham,

00:20:29.779 --> 00:20:32.439
 as he offered up his son Isaac on the altar,

00:20:33.919 --> 00:20:35.899
 did not spare his son.

00:20:35.900 --> 00:20:40.680
 He did not just spare his son,

00:20:40.759 --> 00:20:41.600
 but he spared his,

00:20:41.640 --> 00:20:42.460
 do you see the language,

00:20:42.840 --> 00:20:44.160
 his own son.

00:20:44.740 --> 00:20:47.620
 There is only one like this.

00:20:52.620 --> 00:20:54.720
 For God, it was deeply personal.

00:20:56.080 --> 00:20:57.759
 God gave up his greatest treasure

00:20:57.759 --> 00:20:58.840
 of his own son

00:20:58.840 --> 00:21:01.640
 in that sense for us.

00:21:01.640 --> 00:21:05.540
 And it is not just for some of us,

00:21:05.880 --> 00:21:06.600
 but it is,

00:21:06.759 --> 00:21:07.420
 in this language,

00:21:07.580 --> 00:21:08.920
 it is for us all.

00:21:09.500 --> 00:21:11.080
 All who are in Christ,

00:21:11.580 --> 00:21:13.880
 God gave his son up for us.

00:21:16.840 --> 00:21:18.780
 None of us in Christ

00:21:18.780 --> 00:21:20.100
 can say,

00:21:20.900 --> 00:21:22.120
 yeah, God did that for others,

00:21:22.119 --> 00:21:23.000
 but not for me.

00:21:29.819 --> 00:21:32.019
 God, who did not spare his own son,

00:21:32.079 --> 00:21:33.899
 but gave him up for us all,

00:21:34.819 --> 00:21:37.379
 how will he not also with him

00:21:37.379 --> 00:21:39.979
 graciously give us all things?

00:21:41.659 --> 00:21:44.439
 God will graciously give us with him.

00:21:45.500 --> 00:21:46.619
 Do you see that?

00:21:46.619 --> 00:21:49.759
 What God gives us first and foremost

00:21:49.759 --> 00:21:50.939
 is his son.

00:21:52.659 --> 00:21:54.779
 But he doesn't just give us his son.

00:21:55.379 --> 00:21:58.339
 He gives us all things with his son.

00:21:59.739 --> 00:22:02.359
 All the things that we really want,

00:22:02.779 --> 00:22:05.059
 all the things that we really need,

00:22:05.439 --> 00:22:08.019
 all the things that we were created for,

00:22:08.419 --> 00:22:10.679
 all the things so that we might be

00:22:10.679 --> 00:22:13.979
 the glory that God created

00:22:13.979 --> 00:22:16.179
 and intended humanity to be.

00:22:16.619 --> 00:22:21.559
 Let's be clear.

00:22:22.299 --> 00:22:24.039
 All things here does not include

00:22:24.039 --> 00:22:24.799
 a big house,

00:22:25.259 --> 00:22:26.419
 a comfortable life,

00:22:26.899 --> 00:22:27.799
 lots of children,

00:22:28.259 --> 00:22:29.319
 a fast car,

00:22:29.500 --> 00:22:30.699
 and an easy retirement.

00:22:33.719 --> 00:22:35.359
 It is not those things

00:22:35.359 --> 00:22:37.059
 that God is most concerned about.

00:22:37.699 --> 00:22:40.199
 He is concerned about those he called

00:22:40.199 --> 00:22:42.619
 and those he predestined

00:22:42.619 --> 00:22:44.579
 and those he justified

00:22:44.579 --> 00:22:46.579
 and those he glorified.

00:22:46.619 --> 00:22:48.799
 He is far more concerned

00:22:48.799 --> 00:22:51.199
 with the salvation of your soul

00:22:51.199 --> 00:22:56.159
 and your eternal destiny with God.

00:22:57.659 --> 00:22:58.859
 And in that,

00:22:59.299 --> 00:23:01.919
 his redemptive work of freeing you

00:23:01.919 --> 00:23:05.039
 from the sin and brokenness

00:23:05.039 --> 00:23:07.859
 and pain of life in a fallen world

00:23:07.859 --> 00:23:11.339
 so that you might experience with him

00:23:11.339 --> 00:23:13.539
 a restoration to perfection

00:23:13.539 --> 00:23:15.119
 and to joy

00:23:15.119 --> 00:23:16.359
 and to beauty

00:23:16.359 --> 00:23:19.139
 and to glory beyond all imagination.

00:23:19.140 --> 00:23:25.520
 He who did not spare his son

00:23:25.520 --> 00:23:27.700
 but gave him up for us all,

00:23:28.320 --> 00:23:29.620
 will he not

00:23:29.620 --> 00:23:31.820
 also with him

00:23:31.820 --> 00:23:33.200
 graciously,

00:23:33.680 --> 00:23:34.400
 graciously,

00:23:34.660 --> 00:23:36.120
 not because we deserve it,

00:23:36.200 --> 00:23:37.800
 not because we've been such good

00:23:37.800 --> 00:23:38.700
 or faithful Christians,

00:23:39.100 --> 00:23:40.680
 not because we've sacrificed

00:23:40.680 --> 00:23:41.600
 to serve him

00:23:41.599 --> 00:23:42.480
 or to know him,

00:23:42.899 --> 00:23:45.480
 but simply out of the abundance

00:23:45.480 --> 00:23:47.899
 of his undeserved favor

00:23:47.899 --> 00:23:49.119
 towards us,

00:23:51.519 --> 00:23:52.959
 graciously give us

00:23:52.959 --> 00:23:54.099
 all things.

00:23:57.539 --> 00:23:57.980
 Friends,

00:23:58.059 --> 00:23:59.019
 this is what it means.

00:23:59.819 --> 00:24:01.639
 If God is for us,

00:24:01.719 --> 00:24:03.059
 who can be against us?

00:24:03.480 --> 00:24:04.259
 Well, it seems like

00:24:04.259 --> 00:24:05.039
 there are a lot of things.

00:24:05.139 --> 00:24:05.339
 God,

00:24:05.399 --> 00:24:06.000
 how do I know

00:24:06.000 --> 00:24:07.180
 that you're really for me?

00:24:08.019 --> 00:24:09.940
 He who did not spare his son

00:24:09.940 --> 00:24:11.460
 but gave him up for us all,

00:24:12.720 --> 00:24:13.859
 will he not also

00:24:13.859 --> 00:24:15.119
 graciously give us

00:24:15.119 --> 00:24:16.480
 all things?

00:24:18.240 --> 00:24:19.039
 What's the answer

00:24:19.039 --> 00:24:20.400
 to that rhetorical question?

00:24:21.019 --> 00:24:21.880
 Of course he will.

00:24:22.519 --> 00:24:23.519
 Of course he will.

00:24:23.980 --> 00:24:25.079
 God who gave up

00:24:25.079 --> 00:24:26.900
 his greatest treasure for us,

00:24:27.400 --> 00:24:29.339
 will he withhold from you?

00:24:29.839 --> 00:24:31.160
 Will he hold back

00:24:31.160 --> 00:24:32.980
 from giving you all

00:24:32.980 --> 00:24:34.200
 that you need

00:24:34.200 --> 00:24:35.619
 in this life

00:24:35.619 --> 00:24:37.059
 and the life to come?

00:24:38.779 --> 00:24:40.179
 Is he stingy?

00:24:42.679 --> 00:24:43.859
 Is he hard-hearted?

00:24:48.179 --> 00:24:48.599
 Friends,

00:24:48.659 --> 00:24:49.639
 when we look at the cross,

00:24:49.739 --> 00:24:51.099
 we can't say that he is.

00:24:54.159 --> 00:24:55.159
 Some of you know

00:24:55.159 --> 00:24:56.199
 that God has given me

00:24:56.199 --> 00:24:57.319
 a chance to walk

00:24:57.319 --> 00:25:00.159
 a road of great loss.

00:25:02.879 --> 00:25:04.099
 And I can't tell you

00:25:04.099 --> 00:25:05.000
 why he did it.

00:25:05.619 --> 00:25:06.459
 Even today.

00:25:07.459 --> 00:25:09.059
 It still doesn't make sense

00:25:09.059 --> 00:25:09.500
 to me.

00:25:11.779 --> 00:25:12.879
 Doesn't make sense

00:25:12.879 --> 00:25:13.979
 when I see my kids

00:25:13.979 --> 00:25:15.179
 without a mom

00:25:15.179 --> 00:25:16.000
 day to day

00:25:16.000 --> 00:25:17.379
 in our home.

00:25:18.500 --> 00:25:19.639
 Doesn't make sense

00:25:19.639 --> 00:25:21.279
 as I walk through life

00:25:21.279 --> 00:25:22.419
 feeling like I've lost

00:25:22.419 --> 00:25:23.539
 half of me

00:25:23.539 --> 00:25:24.299
 in ministry

00:25:24.299 --> 00:25:25.059
 and in parenting

00:25:25.059 --> 00:25:25.859
 and in life.

00:25:26.679 --> 00:25:28.059
 It doesn't make sense

00:25:28.059 --> 00:25:29.979
 as I know many of you

00:25:29.979 --> 00:25:32.799
 have lost a friend,

00:25:32.799 --> 00:25:33.700
 a confidant,

00:25:35.099 --> 00:25:36.680
 an encourager,

00:25:37.460 --> 00:25:38.299
 someone who prayed

00:25:38.299 --> 00:25:38.839
 for you.

00:25:40.440 --> 00:25:41.720
 I don't see

00:25:41.720 --> 00:25:43.559
 the good in it.

00:25:44.700 --> 00:25:45.779
 Even today,

00:25:46.279 --> 00:25:47.579
 the loss seems great

00:25:47.579 --> 00:25:48.759
 and I don't understand

00:25:48.759 --> 00:25:49.220
 why.

00:25:52.339 --> 00:25:53.139
 But friends,

00:25:53.180 --> 00:25:53.919
 if there's one thing

00:25:53.919 --> 00:25:54.539
 that I know,

00:25:55.279 --> 00:25:56.279
 it's this truth

00:25:56.279 --> 00:25:56.879
 right here

00:25:56.879 --> 00:25:57.980
 in verses 31

00:25:57.980 --> 00:25:58.619
 and 32.

00:25:58.619 --> 00:26:00.899
 that though I cannot

00:26:00.899 --> 00:26:02.500
 explain my circumstances

00:26:02.500 --> 00:26:04.099
 and I do not know

00:26:04.099 --> 00:26:05.719
 all that God has done,

00:26:06.099 --> 00:26:07.299
 I do know this.

00:26:07.839 --> 00:26:08.879
 He did not spare

00:26:08.879 --> 00:26:09.639
 his own son

00:26:09.639 --> 00:26:10.839
 but he gave us,

00:26:11.099 --> 00:26:12.000
 gave him up,

00:26:12.399 --> 00:26:12.639
 us,

00:26:13.299 --> 00:26:14.799
 gave him up for us,

00:26:14.959 --> 00:26:15.719
 for me

00:26:15.719 --> 00:26:16.479
 and for you

00:26:16.479 --> 00:26:18.099
 and for Brandy

00:26:18.099 --> 00:26:20.039
 and for our family

00:26:20.039 --> 00:26:21.619
 and for our church.

00:26:21.619 --> 00:26:24.859
 He did that

00:26:24.859 --> 00:26:26.679
 and that is how I know

00:26:26.679 --> 00:26:28.019
 that God is for us

00:26:28.019 --> 00:26:29.619
 and not against us.

00:26:30.259 --> 00:26:31.719
 That is how I know

00:26:31.719 --> 00:26:34.299
 for sure.

00:26:36.679 --> 00:26:38.339
 It is how I can sing

00:26:38.339 --> 00:26:40.399
 when peace like a river

00:26:40.399 --> 00:26:41.599
 attendeth my way,

00:26:42.399 --> 00:26:43.500
 when sorrows

00:26:43.500 --> 00:26:45.779
 like sea billows roll,

00:26:47.259 --> 00:26:48.319
 whatever my lot,

00:26:48.419 --> 00:26:49.739
 he has taught me to say

00:26:49.740 --> 00:26:50.539
 it is well,

00:26:51.039 --> 00:26:52.779
 it is well with my soul.

00:26:54.000 --> 00:26:55.480
 Though Satan should buffet,

00:26:55.700 --> 00:26:57.059
 though trials should come,

00:26:57.480 --> 00:26:59.200
 let this blessed assurance

00:26:59.200 --> 00:26:59.920
 control

00:26:59.920 --> 00:27:02.220
 that Christ has regarded

00:27:02.220 --> 00:27:05.160
 my helpless estate

00:27:05.160 --> 00:27:07.620
 and has shed his own blood

00:27:07.620 --> 00:27:08.579
 for my soul.

00:27:10.400 --> 00:27:12.019
 My sin of the bliss

00:27:12.019 --> 00:27:14.120
 of this glorious thought,

00:27:14.240 --> 00:27:15.640
 my sin not in part

00:27:15.640 --> 00:27:17.160
 but the whole

00:27:17.160 --> 00:27:19.039
 is nailed to the cross

00:27:19.039 --> 00:27:20.599
 and I bear it no more.

00:27:21.319 --> 00:27:22.379
 Praise the Lord.

00:27:22.759 --> 00:27:23.740
 Praise the Lord,

00:27:23.839 --> 00:27:24.960
 oh my soul.

00:27:25.899 --> 00:27:27.259
 It is well.

00:27:28.519 --> 00:27:29.839
 It is well.

00:27:30.879 --> 00:27:32.559
 It is well with my soul.

00:27:39.720 --> 00:27:42.319
 God is for us.

00:27:43.039 --> 00:27:45.440
 Who can stand against us?

00:27:45.440 --> 00:27:48.360
 But Paul says

00:27:48.360 --> 00:27:48.940
 there is more

00:27:48.940 --> 00:27:50.059
 than just facing

00:27:50.059 --> 00:27:51.299
 the trials

00:27:51.299 --> 00:27:52.259
 and the hardships

00:27:52.259 --> 00:27:53.580
 and suffering of life.

00:27:54.180 --> 00:27:55.000
 As he goes on

00:27:55.000 --> 00:27:56.840
 in verses 33 and 34,

00:27:57.720 --> 00:27:59.340
 he faces another part

00:27:59.340 --> 00:28:00.519
 of the worst

00:28:00.519 --> 00:28:01.500
 of our lives.

00:28:02.400 --> 00:28:03.320
 Look with me again

00:28:03.320 --> 00:28:04.279
 and it is important

00:28:04.279 --> 00:28:05.100
 to get the cadence.

00:28:05.440 --> 00:28:06.120
 The language

00:28:06.120 --> 00:28:07.960
 in the English translation

00:28:07.960 --> 00:28:09.380
 sometimes is a little jarring.

00:28:10.080 --> 00:28:11.600
 He is not asking a question

00:28:11.600 --> 00:28:12.480
 and then giving an answer

00:28:12.480 --> 00:28:13.480
 and then asking a question

00:28:13.480 --> 00:28:14.680
 and then giving another answer.

00:28:14.680 --> 00:28:16.320
 Listen as I read it again

00:28:16.320 --> 00:28:17.360
 so you can try to get

00:28:17.360 --> 00:28:18.299
 what he is saying here.

00:28:18.880 --> 00:28:19.360
 33,

00:28:19.860 --> 00:28:21.400
 who shall bring any charge

00:28:21.400 --> 00:28:22.480
 against God's elect?

00:28:24.500 --> 00:28:26.460
 It is God who justifies.

00:28:27.120 --> 00:28:28.259
 Who is to condemn?

00:28:31.060 --> 00:28:31.980
 Christ Jesus

00:28:31.980 --> 00:28:33.620
 is the one who died

00:28:33.620 --> 00:28:34.600
 more than that

00:28:34.600 --> 00:28:35.259
 who was raised,

00:28:35.340 --> 00:28:36.240
 who is at the right hand

00:28:36.240 --> 00:28:36.700
 of God,

00:28:36.860 --> 00:28:38.440
 who indeed is interceding

00:28:38.440 --> 00:28:39.100
 for us.

00:28:39.099 --> 00:28:41.859
 So he starts off

00:28:41.859 --> 00:28:42.639
 with this question

00:28:42.639 --> 00:28:43.819
 and he moves it

00:28:43.819 --> 00:28:45.639
 into a courtroom language.

00:28:45.759 --> 00:28:46.259
 He is using

00:28:46.259 --> 00:28:48.039
 forensic language here

00:28:48.039 --> 00:28:48.919
 like we have now

00:28:48.919 --> 00:28:49.679
 been brought into

00:28:49.679 --> 00:28:50.839
 the courtroom of heaven

00:28:50.839 --> 00:28:52.659
 and we are standing

00:28:52.659 --> 00:28:54.079
 before God the judge

00:28:54.079 --> 00:28:55.779
 and Paul says

00:28:55.779 --> 00:28:58.179
 if our worst sufferings

00:28:58.179 --> 00:28:59.719
 are one of our great trials,

00:28:59.939 --> 00:29:01.579
 our worst sin and failure

00:29:01.579 --> 00:29:03.480
 is our other great trial

00:29:03.480 --> 00:29:04.219
 in this life.

00:29:04.799 --> 00:29:05.279
 And he says,

00:29:05.439 --> 00:29:06.619
 who can bring a charge

00:29:06.619 --> 00:29:07.759
 against God's elect?

00:29:11.379 --> 00:29:11.899
 And he says,

00:29:12.000 --> 00:29:12.319
 listen,

00:29:12.739 --> 00:29:13.919
 if it is God

00:29:13.919 --> 00:29:14.959
 who is justified,

00:29:15.579 --> 00:29:17.000
 then who can condemn?

00:29:17.299 --> 00:29:19.099
 If God sitting in

00:29:19.099 --> 00:29:20.199
 the throne room

00:29:20.199 --> 00:29:20.819
 has said,

00:29:21.159 --> 00:29:21.339
 no,

00:29:21.479 --> 00:29:22.059
 you are,

00:29:22.219 --> 00:29:23.219
 because of your attachment

00:29:23.219 --> 00:29:23.979
 to Christ,

00:29:24.399 --> 00:29:26.559
 been covered

00:29:26.559 --> 00:29:27.519
 in his righteousness

00:29:27.519 --> 00:29:28.539
 and are able

00:29:28.539 --> 00:29:29.819
 to stand before me

00:29:29.819 --> 00:29:31.019
 and I declare you

00:29:31.019 --> 00:29:31.759
 righteous,

00:29:33.479 --> 00:29:36.119
 then how can anyone

00:29:36.119 --> 00:29:38.139
 gainsay that?

00:29:38.179 --> 00:29:38.959
 How can anyone say,

00:29:39.019 --> 00:29:39.139
 no,

00:29:39.179 --> 00:29:39.259
 no,

00:29:39.279 --> 00:29:39.399
 no,

00:29:39.439 --> 00:29:39.659
 God,

00:29:39.719 --> 00:29:40.539
 you don't understand.

00:29:40.679 --> 00:29:41.399
 Let me tell you

00:29:41.399 --> 00:29:42.019
 about him.

00:29:42.399 --> 00:29:43.319
 Let me tell you

00:29:43.319 --> 00:29:44.539
 about what he's done.

00:29:46.019 --> 00:29:46.939
 I will bring

00:29:46.939 --> 00:29:47.699
 a condemnation

00:29:47.699 --> 00:29:48.459
 against him.

00:29:53.939 --> 00:29:54.939
 Then Paul says,

00:29:55.039 --> 00:29:55.179
 no,

00:29:55.239 --> 00:29:55.959
 it is Christ.

00:29:57.639 --> 00:29:58.899
 Christ who has died,

00:29:59.079 --> 00:30:00.079
 Christ who was raised,

00:30:00.239 --> 00:30:01.059
 Christ who is now

00:30:01.059 --> 00:30:02.219
 at the right hand of God

00:30:02.219 --> 00:30:03.459
 interceding for us

00:30:03.459 --> 00:30:04.500
 like a lawyer,

00:30:04.500 --> 00:30:07.099
 advocating for us,

00:30:07.180 --> 00:30:07.559
 in fact,

00:30:07.640 --> 00:30:08.640
 stepping in

00:30:08.640 --> 00:30:11.599
 and taking our place

00:30:11.599 --> 00:30:13.299
 in that judicial courtroom

00:30:13.299 --> 00:30:14.119
 so that we might

00:30:14.119 --> 00:30:14.900
 stand there.

00:30:18.420 --> 00:30:19.440
 That's the basic

00:30:19.440 --> 00:30:20.319
 argument here.

00:30:23.259 --> 00:30:24.079
 The challenge,

00:30:24.240 --> 00:30:24.539
 of course,

00:30:24.599 --> 00:30:25.960
 is like in the first section.

00:30:28.839 --> 00:30:29.660
 Who shall bring

00:30:29.660 --> 00:30:30.259
 any charges

00:30:30.259 --> 00:30:31.259
 against God elect?

00:30:31.980 --> 00:30:32.259
 Well,

00:30:32.319 --> 00:30:33.400
 I can think of a few people

00:30:33.400 --> 00:30:34.400
 who could bring some charges

00:30:34.400 --> 00:30:35.120
 against me.

00:30:36.660 --> 00:30:37.620
 Maybe you can think

00:30:37.620 --> 00:30:38.880
 of a few people as well.

00:30:40.860 --> 00:30:41.980
 Those in our past,

00:30:42.980 --> 00:30:45.420
 people you grew up with.

00:30:46.100 --> 00:30:46.280
 Oh,

00:30:46.340 --> 00:30:47.440
 you say you're a Christian now,

00:30:47.480 --> 00:30:47.620
 huh?

00:30:48.160 --> 00:30:48.500
 Really?

00:30:49.080 --> 00:30:49.280
 Well,

00:30:49.280 --> 00:30:50.000
 I knew you when.

00:30:50.500 --> 00:30:51.660
 I know what you did.

00:30:54.220 --> 00:30:55.540
 I was reading last night,

00:30:55.900 --> 00:30:57.700
 rereading a testimony

00:30:57.700 --> 00:30:58.540
 of Chuck Colson.

00:30:58.900 --> 00:30:59.620
 You may know him.

00:30:59.619 --> 00:31:01.119
 He worked for Nixon.

00:31:01.759 --> 00:31:03.539
 He was a part of the Watergate

00:31:03.539 --> 00:31:06.519
 damage control team.

00:31:07.539 --> 00:31:08.500
 And he did,

00:31:08.799 --> 00:31:09.639
 well,

00:31:09.699 --> 00:31:10.859
 a number of not very

00:31:10.859 --> 00:31:12.759
 upright things

00:31:12.759 --> 00:31:14.359
 as he served in government.

00:31:15.439 --> 00:31:16.759
 But God saved him.

00:31:17.119 --> 00:31:18.319
 And he stayed in Washington

00:31:18.319 --> 00:31:19.619
 and he did ministry there.

00:31:20.599 --> 00:31:21.939
 And the article is interesting

00:31:21.939 --> 00:31:22.739
 because it talked about

00:31:22.739 --> 00:31:24.059
 how he continued to pursue

00:31:24.059 --> 00:31:25.819
 relationships with his

00:31:25.819 --> 00:31:26.939
 political friends

00:31:26.940 --> 00:31:28.600
 who knew what he was like

00:31:28.600 --> 00:31:29.080
 before.

00:31:30.600 --> 00:31:31.740
 And how he had to endure

00:31:31.740 --> 00:31:32.480
 at times

00:31:32.480 --> 00:31:34.059
 the accusation.

00:31:34.600 --> 00:31:35.360
 What are you now?

00:31:35.539 --> 00:31:36.100
 One of those

00:31:36.100 --> 00:31:37.420
 goody-two-shoe Christians?

00:31:38.240 --> 00:31:39.420
 I don't think so.

00:31:39.720 --> 00:31:40.420
 I know you.

00:31:40.700 --> 00:31:41.640
 I know where you've been.

00:31:46.680 --> 00:31:47.840
 Those in our past

00:31:47.840 --> 00:31:49.680
 can bring accusations

00:31:49.680 --> 00:31:50.660
 against us.

00:31:53.440 --> 00:31:54.519
 Our own conscience

00:31:54.519 --> 00:31:55.920
 can bring accusations

00:31:55.920 --> 00:31:56.839
 against us.

00:31:58.660 --> 00:31:59.900
 Because you know

00:31:59.900 --> 00:32:02.740
 better than anyone else

00:32:02.740 --> 00:32:03.599
 the worst things

00:32:03.599 --> 00:32:04.259
 that you've done.

00:32:05.920 --> 00:32:07.440
 You know the deepest

00:32:07.440 --> 00:32:08.819
 and darkest secrets

00:32:08.819 --> 00:32:09.900
 of your life.

00:32:11.019 --> 00:32:12.799
 You know your worst sins.

00:32:14.539 --> 00:32:15.900
 And even when it wasn't

00:32:15.900 --> 00:32:16.500
 an action,

00:32:17.119 --> 00:32:17.940
 even when it was

00:32:17.940 --> 00:32:19.319
 only a thought

00:32:19.319 --> 00:32:20.240
 or an attitude

00:32:20.240 --> 00:32:21.180
 in your heart,

00:32:22.099 --> 00:32:23.500
 you know how evil

00:32:23.500 --> 00:32:24.299
 and vile

00:32:24.299 --> 00:32:25.359
 your thoughts have been.

00:32:26.180 --> 00:32:27.400
 You know how often

00:32:27.400 --> 00:32:28.759
 you have lusted

00:32:28.759 --> 00:32:30.480
 for power,

00:32:30.920 --> 00:32:31.740
 for pleasure,

00:32:32.539 --> 00:32:34.079
 for selfish gain.

00:32:34.299 --> 00:32:35.460
 You know how often

00:32:35.460 --> 00:32:36.259
 you have hated

00:32:36.259 --> 00:32:36.980
 others

00:32:36.980 --> 00:32:40.880
 for your own good.

00:32:42.920 --> 00:32:44.440
 You know the ways

00:32:44.440 --> 00:32:45.559
 that you have doubted

00:32:45.559 --> 00:32:46.799
 and denied

00:32:46.799 --> 00:32:47.880
 and rejected

00:32:47.880 --> 00:32:49.380
 and resisted

00:32:49.380 --> 00:32:49.940
 God.

00:32:50.359 --> 00:32:51.019
 You know

00:32:51.019 --> 00:32:51.960
 the way

00:32:51.960 --> 00:32:53.359
 that you

00:32:53.359 --> 00:32:54.740
 so often

00:32:54.740 --> 00:32:56.400
 make your whole life

00:32:56.400 --> 00:32:57.920
 revolve around you

00:32:57.920 --> 00:32:59.259
 and you usurp

00:32:59.259 --> 00:32:59.799
 God

00:32:59.799 --> 00:33:00.819
 from the center

00:33:00.819 --> 00:33:01.579
 of the universe

00:33:01.579 --> 00:33:03.339
 and from your own life.

00:33:07.099 --> 00:33:08.059
 And if you are honest,

00:33:08.160 --> 00:33:08.700
 your conscience

00:33:08.700 --> 00:33:09.539
 tells you

00:33:09.539 --> 00:33:12.160
 how terrible

00:33:12.160 --> 00:33:12.759
 you are.

00:33:15.339 --> 00:33:16.279
 It's not just

00:33:16.279 --> 00:33:17.119
 people in our past,

00:33:17.200 --> 00:33:17.740
 it's not just

00:33:17.740 --> 00:33:19.019
 our consciences,

00:33:19.180 --> 00:33:19.859
 but there is

00:33:19.859 --> 00:33:21.120
 in the spiritual world

00:33:21.120 --> 00:33:22.660
 a power

00:33:22.660 --> 00:33:23.440
 that brings

00:33:23.440 --> 00:33:23.880
 to us

00:33:23.880 --> 00:33:24.640
 accusation

00:33:24.640 --> 00:33:25.359
 again and again

00:33:25.359 --> 00:33:25.900
 and again.

00:33:26.460 --> 00:33:28.000
 Revelation 12, 10

00:33:28.000 --> 00:33:29.180
 talks about

00:33:29.180 --> 00:33:30.019
 the accuser

00:33:30.019 --> 00:33:30.819
 of the brethren,

00:33:31.960 --> 00:33:33.140
 that is,

00:33:33.480 --> 00:33:33.799
 Satan,

00:33:34.579 --> 00:33:35.980
 who accuses them

00:33:35.980 --> 00:33:37.019
 day and night

00:33:37.019 --> 00:33:38.460
 and he whispers

00:33:38.460 --> 00:33:39.359
 the lies.

00:33:41.680 --> 00:33:42.720
 If they knew

00:33:42.720 --> 00:33:44.059
 how bad you really were,

00:33:44.380 --> 00:33:45.140
 if they knew

00:33:45.140 --> 00:33:46.220
 that you had done that,

00:33:46.220 --> 00:33:47.400
 they would never

00:33:47.400 --> 00:33:48.079
 accept you.

00:33:49.700 --> 00:33:50.740
 You can never

00:33:50.740 --> 00:33:51.319
 be forgiven

00:33:51.319 --> 00:33:52.220
 of that sin.

00:33:53.539 --> 00:33:54.700
 You will never

00:33:54.700 --> 00:33:55.360
 be good enough

00:33:55.360 --> 00:33:55.900
 for God

00:33:55.900 --> 00:33:57.160
 or for anyone else.

00:33:58.600 --> 00:33:59.360
 And he will

00:33:59.360 --> 00:34:00.339
 bring to mind

00:34:00.339 --> 00:34:01.200
 to you

00:34:01.200 --> 00:34:02.360
 again and again

00:34:02.360 --> 00:34:03.120
 and again

00:34:03.120 --> 00:34:03.900
 the worst

00:34:03.900 --> 00:34:04.839
 of your sin

00:34:04.839 --> 00:34:06.539
 and he will bring

00:34:06.539 --> 00:34:07.079
 the weight

00:34:07.079 --> 00:34:08.119
 of condemnation

00:34:08.119 --> 00:34:09.199
 and judgment

00:34:09.199 --> 00:34:09.900
 upon it

00:34:09.900 --> 00:34:11.760
 and he will seek

00:34:11.760 --> 00:34:12.619
 to crush you

00:34:12.619 --> 00:34:13.240
 under guilt

00:34:13.240 --> 00:34:13.940
 and shame.

00:34:13.940 --> 00:34:16.800
 because that's

00:34:16.800 --> 00:34:17.480
 what he does.

00:34:21.619 --> 00:34:22.099
 Friends,

00:34:22.579 --> 00:34:23.059
 not only do

00:34:23.059 --> 00:34:23.579
 these things

00:34:23.579 --> 00:34:24.059
 accuse you

00:34:24.059 --> 00:34:25.539
 but here's the thing,

00:34:25.800 --> 00:34:26.500
 the law of God

00:34:26.500 --> 00:34:26.980
 itself,

00:34:27.200 --> 00:34:27.720
 the holiness

00:34:27.720 --> 00:34:28.980
 of God Almighty

00:34:28.980 --> 00:34:31.039
 brings to you

00:34:31.039 --> 00:34:31.760
 a charge

00:34:31.760 --> 00:34:33.539
 because what we

00:34:33.539 --> 00:34:34.599
 see in the scriptures

00:34:34.599 --> 00:34:35.440
 and what we see

00:34:35.440 --> 00:34:35.980
 in the character

00:34:35.980 --> 00:34:36.559
 of God

00:34:36.559 --> 00:34:37.539
 is a holiness

00:34:37.539 --> 00:34:38.139
 that we will

00:34:38.139 --> 00:34:39.300
 never attain to.

00:34:39.300 --> 00:34:44.519
 we are only

00:34:44.519 --> 00:34:45.740
 fooling ourselves

00:34:45.740 --> 00:34:47.680
 when we think

00:34:47.680 --> 00:34:48.880
 we can be good enough.

00:34:50.300 --> 00:34:51.300
 If we think

00:34:51.300 --> 00:34:53.220
 that a 60% good

00:34:53.220 --> 00:34:53.700
 outweighs

00:34:53.700 --> 00:34:55.300
 our 40% bad

00:34:55.300 --> 00:34:56.260
 is good enough,

00:34:56.340 --> 00:34:57.120
 we don't know

00:34:57.120 --> 00:34:58.280
 the holiness of God.

00:34:58.519 --> 00:34:59.700
 We don't understand

00:34:59.700 --> 00:35:01.039
 the gravity of sin.

00:35:01.400 --> 00:35:02.420
 We don't understand

00:35:02.420 --> 00:35:03.320
 the weightiness

00:35:03.320 --> 00:35:05.000
 of our rebellion

00:35:05.000 --> 00:35:05.920
 and our rejection

00:35:05.920 --> 00:35:07.220
 of God.

00:35:07.219 --> 00:35:07.299
 God,

00:35:08.500 --> 00:35:11.039
 he holds up

00:35:11.039 --> 00:35:11.500
 a standard

00:35:11.500 --> 00:35:12.199
 that we cannot

00:35:12.199 --> 00:35:12.639
 meet

00:35:12.639 --> 00:35:14.799
 because of our sin.

00:35:19.079 --> 00:35:20.119
 These voices

00:35:20.119 --> 00:35:22.219
 speak to us.

00:35:23.379 --> 00:35:24.419
 So when Paul says,

00:35:24.959 --> 00:35:26.179
 who can bring a charge

00:35:26.179 --> 00:35:27.199
 against God's elect,

00:35:27.279 --> 00:35:28.019
 it seems like

00:35:28.019 --> 00:35:29.099
 there's a whole room

00:35:29.099 --> 00:35:29.799
 full of them.

00:35:30.480 --> 00:35:30.859
 Right?

00:35:30.859 --> 00:35:31.000
 Right?

00:35:31.000 --> 00:35:34.440
 guilty,

00:35:34.739 --> 00:35:35.119
 vile,

00:35:35.559 --> 00:35:36.019
 and helpless

00:35:36.019 --> 00:35:36.500
 we.

00:35:43.000 --> 00:35:44.039
 Who then

00:35:44.039 --> 00:35:45.000
 does God

00:35:45.000 --> 00:35:45.699
 think of us?

00:35:46.340 --> 00:35:46.880
 What then

00:35:46.880 --> 00:35:47.340
 does God

00:35:47.340 --> 00:35:48.519
 say about us?

00:35:50.960 --> 00:35:51.780
 I want to

00:35:51.780 --> 00:35:52.280
 pause here

00:35:52.280 --> 00:35:52.800
 for a minute

00:35:52.800 --> 00:35:54.300
 because I want

00:35:54.300 --> 00:35:54.780
 to make sure

00:35:54.780 --> 00:35:55.360
 that we do

00:35:55.360 --> 00:35:56.400
 understand this.

00:35:57.119 --> 00:35:57.340
 Right?

00:35:58.320 --> 00:35:59.980
 Because the argument

00:35:59.980 --> 00:36:00.620
 in Romans

00:36:00.620 --> 00:36:01.640
 doesn't make

00:36:01.640 --> 00:36:02.700
 any sense at all

00:36:02.700 --> 00:36:03.360
 if we think

00:36:03.360 --> 00:36:03.840
 we're good.

00:36:05.100 --> 00:36:06.280
 Go back and read

00:36:06.280 --> 00:36:07.680
 Romans 1-3 again.

00:36:08.400 --> 00:36:09.380
 That's the whole point

00:36:09.380 --> 00:36:13.880
 of Romans 1-18-3-20

00:36:13.880 --> 00:36:15.400
 is that

00:36:15.400 --> 00:36:16.260
 all

00:36:16.260 --> 00:36:17.340
 have sinned

00:36:17.340 --> 00:36:18.579
 and fallen short

00:36:18.579 --> 00:36:19.360
 of the glory of God.

00:36:19.500 --> 00:36:20.180
 All of us

00:36:20.180 --> 00:36:20.880
 are under it.

00:36:21.360 --> 00:36:22.100
 Religious people,

00:36:22.260 --> 00:36:23.300
 not religious people,

00:36:24.180 --> 00:36:24.559
 Jews,

00:36:24.780 --> 00:36:25.420
 Gentiles,

00:36:25.420 --> 00:36:26.619
 people with consciences,

00:36:26.780 --> 00:36:27.820
 people without consciences.

00:36:28.159 --> 00:36:29.000
 It doesn't matter

00:36:29.000 --> 00:36:29.720
 who you are.

00:36:29.860 --> 00:36:30.760
 All of us.

00:36:31.280 --> 00:36:31.980
 This is true.

00:36:32.280 --> 00:36:33.159
 And here's the crazy

00:36:33.159 --> 00:36:33.880
 thing about it.

00:36:34.039 --> 00:36:34.900
 It is the most

00:36:34.900 --> 00:36:35.800
 verifiable

00:36:35.800 --> 00:36:37.340
 theological doctrine

00:36:37.340 --> 00:36:38.460
 in human history.

00:36:39.480 --> 00:36:40.539
 All you have to do

00:36:40.539 --> 00:36:41.360
 is stop and think

00:36:41.360 --> 00:36:42.460
 about your own life.

00:36:46.019 --> 00:36:47.700
 Are you a sinful person?

00:36:48.340 --> 00:36:49.360
 Have you done things

00:36:49.360 --> 00:36:50.180
 that are not right?

00:36:51.760 --> 00:36:52.240
 Well,

00:36:52.300 --> 00:36:53.019
 of course you have.

00:36:53.019 --> 00:36:54.679
 And when you look

00:36:54.679 --> 00:36:56.259
 at the greater swath

00:36:56.259 --> 00:36:57.019
 of human history,

00:36:57.159 --> 00:36:57.460
 you think,

00:36:57.559 --> 00:36:57.619
 well,

00:36:57.759 --> 00:36:58.860
 what else is

00:36:58.860 --> 00:36:59.599
 the story

00:36:59.599 --> 00:37:00.440
 of human history?

00:37:01.679 --> 00:37:02.139
 Oh,

00:37:02.239 --> 00:37:02.880
 there are moments

00:37:02.880 --> 00:37:03.880
 of bright lights.

00:37:04.039 --> 00:37:04.719
 There are moments

00:37:04.719 --> 00:37:06.739
 of redemptive breakthroughs.

00:37:06.800 --> 00:37:07.519
 There are moments

00:37:07.519 --> 00:37:09.480
 when our created goodness

00:37:09.480 --> 00:37:10.480
 shines through

00:37:10.480 --> 00:37:11.920
 and we respond

00:37:11.920 --> 00:37:13.019
 for a moment

00:37:13.019 --> 00:37:14.320
 with goodness.

00:37:15.900 --> 00:37:17.179
 But when we look

00:37:17.179 --> 00:37:18.139
 over all,

00:37:18.139 --> 00:37:22.339
 human sinfulness

00:37:22.339 --> 00:37:23.259
 is one of the most

00:37:23.259 --> 00:37:24.559
 historically verifiable

00:37:24.559 --> 00:37:25.779
 theological doctrines

00:37:25.779 --> 00:37:26.739
 the church has.

00:37:29.859 --> 00:37:31.239
 We must not

00:37:31.239 --> 00:37:34.619
 live with the illusion

00:37:34.619 --> 00:37:36.599
 that we will be good

00:37:36.599 --> 00:37:37.539
 or good enough.

00:37:39.259 --> 00:37:40.219
 If you're here

00:37:40.219 --> 00:37:40.879
 this morning

00:37:40.879 --> 00:37:42.059
 and you're exploring

00:37:42.059 --> 00:37:42.679
 Christianity,

00:37:42.900 --> 00:37:44.319
 know how central

00:37:44.319 --> 00:37:45.059
 this is.

00:37:45.059 --> 00:37:46.900
 And I do not say it

00:37:46.900 --> 00:37:48.259
 to say that you are bad

00:37:48.259 --> 00:37:48.820
 and we,

00:37:49.599 --> 00:37:50.799
 I sitting up here,

00:37:50.880 --> 00:37:51.299
 am good.

00:37:51.759 --> 00:37:52.059
 No,

00:37:52.139 --> 00:37:52.960
 what the Bible says

00:37:52.960 --> 00:37:54.119
 is that we are all

00:37:54.119 --> 00:37:55.519
 sinful.

00:37:56.219 --> 00:37:57.360
 No one is righteous,

00:37:57.480 --> 00:37:58.159
 not one.

00:37:58.360 --> 00:37:59.599
 And we are all helpless

00:37:59.599 --> 00:38:01.519
 before our sin.

00:38:03.299 --> 00:38:04.460
 And if we stood

00:38:04.460 --> 00:38:06.000
 in that heavenly courtroom

00:38:06.000 --> 00:38:07.079
 before God

00:38:07.079 --> 00:38:08.539
 on our own merits,

00:38:08.599 --> 00:38:09.059
 we would all

00:38:09.639 --> 00:38:11.059
 face condemnation

00:38:11.059 --> 00:38:11.619
 condemnation

00:38:11.619 --> 00:38:12.880
 and judgment

00:38:12.880 --> 00:38:14.420
 and punishment

00:38:14.420 --> 00:38:15.119
 for it.

00:38:17.900 --> 00:38:19.259
 I started quoting

00:38:19.259 --> 00:38:19.719
 the hymn.

00:38:20.159 --> 00:38:20.940
 Some of you probably

00:38:20.940 --> 00:38:22.440
 filled it in,

00:38:22.579 --> 00:38:22.799
 right?

00:38:23.360 --> 00:38:24.000
 Guilty,

00:38:24.219 --> 00:38:24.500
 vile,

00:38:24.599 --> 00:38:25.420
 and helpless we.

00:38:26.739 --> 00:38:27.380
 Spotless

00:38:27.380 --> 00:38:28.500
 Lamb of God

00:38:28.500 --> 00:38:29.360
 is He.

00:38:30.579 --> 00:38:31.779
 Full atonement

00:38:31.779 --> 00:38:33.159
 can it be.

00:38:34.279 --> 00:38:34.880
 Hallelujah.

00:38:36.139 --> 00:38:36.880
 What a Savior.

00:38:37.820 --> 00:38:38.559
 And this is where

00:38:38.559 --> 00:38:39.440
 Paul points us

00:38:39.440 --> 00:38:39.900
 again.

00:38:39.900 --> 00:38:40.860
 Look with me

00:38:40.860 --> 00:38:42.700
 in verse 34.

00:38:46.220 --> 00:38:47.940
 We cannot be condemned

00:38:47.940 --> 00:38:49.700
 because Jesus Christ

00:38:49.700 --> 00:38:52.139
 has died.

00:38:52.660 --> 00:38:53.760
 And more than that,

00:38:53.820 --> 00:38:54.460
 has risen.

00:38:55.200 --> 00:38:56.160
 And more than that,

00:38:56.340 --> 00:38:57.240
 is at the right hand

00:38:57.240 --> 00:38:57.660
 of God

00:38:57.660 --> 00:38:59.059
 interceding for us.

00:39:00.400 --> 00:39:01.559
 What is He saying here?

00:39:02.280 --> 00:39:03.079
 He who died,

00:39:03.160 --> 00:39:04.079
 the righteous one,

00:39:04.139 --> 00:39:04.800
 the one who is

00:39:04.800 --> 00:39:05.820
 perfectly sinless,

00:39:06.160 --> 00:39:07.160
 died for us.

00:39:07.440 --> 00:39:08.720
 He took our place

00:39:08.719 --> 00:39:10.099
 when He came

00:39:10.099 --> 00:39:10.679
 and died

00:39:10.679 --> 00:39:11.759
 on the cross.

00:39:11.959 --> 00:39:13.419
 He died not for Himself

00:39:13.419 --> 00:39:14.759
 but for us.

00:39:15.599 --> 00:39:16.899
 And bearing our sin

00:39:16.899 --> 00:39:17.919
 and taking the punishment

00:39:17.919 --> 00:39:19.000
 of God for us,

00:39:19.179 --> 00:39:20.079
 we see both

00:39:20.079 --> 00:39:20.839
 the greatness

00:39:20.839 --> 00:39:21.639
 of the offense

00:39:21.639 --> 00:39:22.419
 of our sin,

00:39:22.919 --> 00:39:23.719
 but also

00:39:23.719 --> 00:39:25.559
 the perfection

00:39:25.559 --> 00:39:26.819
 of God's sinlessness

00:39:26.819 --> 00:39:27.980
 in Christ

00:39:27.980 --> 00:39:29.439
 that He might do it

00:39:29.439 --> 00:39:30.239
 for us.

00:39:31.519 --> 00:39:32.199
 Death would be

00:39:32.199 --> 00:39:33.599
 the only proper judgment

00:39:33.599 --> 00:39:34.719
 for sin

00:39:34.719 --> 00:39:35.899
 against a holy God

00:39:35.899 --> 00:39:36.599
 who is the giver

00:39:36.599 --> 00:39:37.099
 of life.

00:39:37.480 --> 00:39:38.199
 And so Jesus

00:39:38.199 --> 00:39:39.259
 took that death

00:39:39.259 --> 00:39:40.199
 for us.

00:39:42.299 --> 00:39:43.259
 But He did not

00:39:43.259 --> 00:39:44.480
 simply die for us.

00:39:44.799 --> 00:39:45.599
 But Paul goes on,

00:39:45.639 --> 00:39:45.920
 he says,

00:39:46.019 --> 00:39:46.579
 and He rose

00:39:46.579 --> 00:39:47.920
 from the dead.

00:39:48.059 --> 00:39:48.799
 And being raised

00:39:48.799 --> 00:39:49.339
 from the dead

00:39:49.339 --> 00:39:51.039
 shows that the death

00:39:51.039 --> 00:39:51.900
 that He died

00:39:51.900 --> 00:39:53.199
 was effective

00:39:53.199 --> 00:39:55.119
 to erase

00:39:55.119 --> 00:39:55.860
 the punishment

00:39:55.860 --> 00:39:57.819
 and to be able

00:39:57.819 --> 00:39:58.259
 to then,

00:39:58.519 --> 00:39:59.360
 as He rises

00:39:59.360 --> 00:40:00.099
 to new life,

00:40:00.159 --> 00:40:01.279
 He is able then

00:40:01.279 --> 00:40:02.900
 to justify us,

00:40:02.940 --> 00:40:03.759
 that is to give us

00:40:03.760 --> 00:40:04.680
 a right standing

00:40:04.680 --> 00:40:05.520
 before God

00:40:05.520 --> 00:40:06.760
 by giving us

00:40:06.760 --> 00:40:07.600
 His righteousness

00:40:07.600 --> 00:40:09.380
 and by giving us

00:40:09.380 --> 00:40:10.200
 a new heart

00:40:10.200 --> 00:40:11.500
 and a new life,

00:40:13.060 --> 00:40:13.920
 a new spirit,

00:40:14.720 --> 00:40:15.760
 so that we might

00:40:15.760 --> 00:40:16.740
 actually be

00:40:16.740 --> 00:40:17.840
 His people.

00:40:18.720 --> 00:40:19.620
 And so we are now

00:40:19.620 --> 00:40:20.360
 raised

00:40:20.360 --> 00:40:21.660
 to a new

00:40:21.660 --> 00:40:22.700
 and indestructible

00:40:22.700 --> 00:40:23.920
 life with Christ.

00:40:25.040 --> 00:40:25.840
 And this,

00:40:25.960 --> 00:40:26.600
 by faith.

00:40:29.020 --> 00:40:29.740
 And so Christ,

00:40:29.960 --> 00:40:30.640
 who was raised

00:40:30.640 --> 00:40:31.060
 from the dead,

00:40:31.120 --> 00:40:31.780
 not only was He

00:40:31.780 --> 00:40:32.540
 raised from the dead,

00:40:32.539 --> 00:40:33.239
 but He was raised

00:40:33.239 --> 00:40:34.420
 up to the right hand

00:40:34.420 --> 00:40:34.980
 of God,

00:40:35.300 --> 00:40:36.199
 the right hand of God

00:40:36.199 --> 00:40:37.340
 being first and foremost

00:40:37.340 --> 00:40:38.340
 a place of honor,

00:40:38.679 --> 00:40:39.699
 but not only is He there,

00:40:39.960 --> 00:40:41.259
 but He also is seated

00:40:41.259 --> 00:40:42.380
 at the right hand of God,

00:40:42.440 --> 00:40:43.480
 which means that His work

00:40:43.480 --> 00:40:44.099
 is finished.

00:40:44.480 --> 00:40:45.719
 There is nothing else

00:40:45.719 --> 00:40:46.300
 to do

00:40:46.300 --> 00:40:48.000
 because what Christ did

00:40:48.000 --> 00:40:49.139
 when He died on the cross

00:40:49.139 --> 00:40:50.259
 and rose from the grave

00:40:50.259 --> 00:40:51.539
 was to defeat

00:40:51.539 --> 00:40:52.759
 the power of sin

00:40:52.759 --> 00:40:53.279
 and death

00:40:53.279 --> 00:40:54.139
 in the life

00:40:54.139 --> 00:40:55.440
 of all who believe

00:40:55.440 --> 00:40:55.960
 in Him

00:40:55.960 --> 00:40:56.820
 forever.

00:40:59.980 --> 00:41:00.920
 Sins past,

00:41:01.300 --> 00:41:02.039
 sins present,

00:41:02.039 --> 00:41:03.159
 sins future,

00:41:03.300 --> 00:41:04.000
 they are covered

00:41:04.000 --> 00:41:05.440
 by Christ's death

00:41:05.440 --> 00:41:06.199
 and resurrection.

00:41:07.599 --> 00:41:08.099
 And therefore,

00:41:08.300 --> 00:41:09.159
 when we stand

00:41:09.159 --> 00:41:10.900
 in the courtroom,

00:41:11.380 --> 00:41:11.980
 when we,

00:41:12.079 --> 00:41:12.659
 the accused,

00:41:12.920 --> 00:41:14.179
 stand before Him,

00:41:15.279 --> 00:41:16.460
 God looks at us

00:41:16.460 --> 00:41:17.059
 and He sees

00:41:17.059 --> 00:41:18.199
 not our sin,

00:41:18.719 --> 00:41:19.440
 but He sees

00:41:19.440 --> 00:41:20.039
 the righteousness

00:41:20.039 --> 00:41:20.840
 of Christ.

00:41:23.119 --> 00:41:24.579
 He looks at us

00:41:24.579 --> 00:41:26.259
 and He cannot see

00:41:26.259 --> 00:41:27.179
 what the rest of us

00:41:27.179 --> 00:41:27.800
 all see

00:41:27.800 --> 00:41:28.980
 is our sin.

00:41:28.980 --> 00:41:30.940
 and He does not

00:41:30.940 --> 00:41:31.440
 see it

00:41:31.440 --> 00:41:33.440
 because Christ

00:41:33.440 --> 00:41:34.300
 has covered us

00:41:34.300 --> 00:41:35.159
 in His righteousness.

00:41:36.539 --> 00:41:37.440
 And that's why

00:41:37.440 --> 00:41:38.740
 no one can condemn us

00:41:38.740 --> 00:41:39.980
 because can you

00:41:39.980 --> 00:41:40.800
 condemn Jesus?

00:41:41.639 --> 00:41:43.079
 That's where we stand,

00:41:43.139 --> 00:41:43.960
 in Jesus.

00:41:44.519 --> 00:41:45.380
 And no one

00:41:45.380 --> 00:41:46.559
 can condemn Jesus

00:41:46.559 --> 00:41:47.740
 because He was

00:41:47.740 --> 00:41:48.679
 the perfect man

00:41:48.679 --> 00:41:50.519
 who was without sin.

00:41:50.519 --> 00:41:54.019
 and this is His

00:41:54.019 --> 00:41:55.259
 intercession for us.

00:41:55.940 --> 00:41:57.000
 This is His standing

00:41:57.000 --> 00:41:57.759
 in our place

00:41:57.759 --> 00:41:58.360
 for us.

00:41:58.860 --> 00:41:59.940
 This is His advocacy

00:41:59.940 --> 00:42:00.980
 for us

00:42:00.980 --> 00:42:02.860
 in the heavenly throne room.

00:42:02.860 --> 00:42:09.660
 So friends,

00:42:10.720 --> 00:42:11.820
 just as we face

00:42:11.820 --> 00:42:12.579
 the greatest

00:42:12.579 --> 00:42:14.620
 sufferings

00:42:14.620 --> 00:42:15.640
 and look to Christ,

00:42:15.780 --> 00:42:16.860
 so when we face

00:42:16.860 --> 00:42:18.099
 the greatest sin

00:42:18.099 --> 00:42:19.340
 in our lives,

00:42:19.400 --> 00:42:20.440
 we look to Christ.

00:42:22.260 --> 00:42:23.500
 Is Jesus' death

00:42:23.500 --> 00:42:24.059
 sufficient

00:42:24.059 --> 00:42:25.280
 for the worst thing

00:42:25.280 --> 00:42:26.240
 that you've ever done?

00:42:27.539 --> 00:42:28.120
 Yes,

00:42:28.420 --> 00:42:28.980
 it is.

00:42:29.860 --> 00:42:31.160
 Can Jesus' righteousness

00:42:31.159 --> 00:42:33.039
 cover your worst sin?

00:42:34.219 --> 00:42:34.799
 Yes,

00:42:35.159 --> 00:42:35.739
 it can.

00:42:36.960 --> 00:42:38.699
 Is there any accusation

00:42:38.699 --> 00:42:39.579
 that can be brought

00:42:39.579 --> 00:42:40.779
 against you

00:42:40.779 --> 00:42:42.019
 when you are clothed

00:42:42.019 --> 00:42:42.679
 in the righteousness

00:42:42.679 --> 00:42:43.480
 of Christ?

00:42:44.819 --> 00:42:45.299
 No,

00:42:46.000 --> 00:42:47.319
 there is not one.

00:42:48.239 --> 00:42:49.179
 There is none.

00:42:53.000 --> 00:42:54.440
 And so we sing,

00:42:54.659 --> 00:42:55.779
 when Satan tempts me

00:42:55.779 --> 00:42:56.599
 to despair

00:42:56.599 --> 00:42:58.199
 and tells me

00:42:58.199 --> 00:42:59.239
 of the guilt within,

00:42:59.679 --> 00:43:00.699
 upward I look

00:43:00.699 --> 00:43:02.299
 and see Him there

00:43:02.299 --> 00:43:04.359
 who made an end

00:43:04.359 --> 00:43:05.919
 to all my sin.

00:43:06.599 --> 00:43:07.960
 Because the sinless

00:43:07.960 --> 00:43:08.859
 Savior died,

00:43:09.000 --> 00:43:10.319
 my sinful soul

00:43:10.319 --> 00:43:11.859
 is counted free

00:43:11.859 --> 00:43:14.019
 for God the just

00:43:14.019 --> 00:43:15.000
 is satisfied

00:43:15.000 --> 00:43:16.719
 to look on Him

00:43:16.719 --> 00:43:19.159
 and pardon me.

00:43:24.159 --> 00:43:24.599
 Friends,

00:43:24.659 --> 00:43:26.059
 I wonder how many of you

00:43:26.059 --> 00:43:28.239
 are buried this morning

00:43:28.239 --> 00:43:29.079
 under the weight

00:43:29.079 --> 00:43:30.079
 of guilt and shame.

00:43:31.799 --> 00:43:32.980
 I wonder if you

00:43:32.980 --> 00:43:33.980
 are here this morning

00:43:33.980 --> 00:43:35.480
 and you have thought,

00:43:35.739 --> 00:43:37.579
 if only I were good enough.

00:43:38.299 --> 00:43:39.299
 I look at all these

00:43:39.299 --> 00:43:40.799
 really good looking people

00:43:40.799 --> 00:43:41.460
 around me

00:43:41.460 --> 00:43:41.940
 and I think,

00:43:42.059 --> 00:43:42.139
 well,

00:43:42.400 --> 00:43:43.480
 they all have their acts

00:43:43.480 --> 00:43:43.920
 together.

00:43:44.139 --> 00:43:45.159
 What's wrong with me?

00:43:48.900 --> 00:43:50.139
 And so you hide.

00:43:51.400 --> 00:43:52.319
 And so you carry

00:43:52.319 --> 00:43:52.980
 this burden

00:43:52.980 --> 00:43:54.059
 of guilt and shame.

00:43:54.059 --> 00:43:58.820
 some of you

00:43:58.820 --> 00:43:59.619
 really struggle

00:43:59.619 --> 00:44:00.299
 to believe,

00:44:00.480 --> 00:44:01.539
 can God forgive me

00:44:01.539 --> 00:44:02.619
 of this sin?

00:44:03.420 --> 00:44:04.559
 Can God forgive me

00:44:04.559 --> 00:44:05.360
 when I blew it

00:44:05.360 --> 00:44:06.179
 like that?

00:44:12.119 --> 00:44:13.400
 Who can bring a charge

00:44:13.400 --> 00:44:14.420
 against God's elect?

00:44:15.719 --> 00:44:17.019
 It is God

00:44:17.019 --> 00:44:18.199
 who justifies.

00:44:19.279 --> 00:44:20.559
 Who can condemn?

00:44:20.559 --> 00:44:25.559
 Christ Jesus,

00:44:26.000 --> 00:44:26.639
 it is He

00:44:26.639 --> 00:44:27.360
 who died

00:44:27.360 --> 00:44:29.279
 and was raised

00:44:29.279 --> 00:44:30.619
 and now intercedes

00:44:30.619 --> 00:44:32.039
 for us.

00:44:35.019 --> 00:44:35.579
 Friends,

00:44:35.659 --> 00:44:36.279
 I want to say

00:44:36.279 --> 00:44:37.239
 these things to you.

00:44:39.000 --> 00:44:40.000
 This is how

00:44:40.000 --> 00:44:40.579
 we face

00:44:40.579 --> 00:44:41.420
 the worst moments

00:44:41.420 --> 00:44:42.179
 of our lives.

00:44:43.500 --> 00:44:44.440
 We look

00:44:44.440 --> 00:44:46.199
 not at those things,

00:44:46.340 --> 00:44:47.460
 not at the circumstances

00:44:47.460 --> 00:44:48.679
 and not at the realities

00:44:48.679 --> 00:44:49.699
 and it is not

00:44:49.699 --> 00:44:50.299
 to deny

00:44:50.299 --> 00:44:51.039
 that those things

00:44:51.039 --> 00:44:51.619
 are true,

00:44:52.239 --> 00:44:53.500
 that we are suffering

00:44:53.500 --> 00:44:54.940
 and that we are sinful.

00:44:55.239 --> 00:44:55.779
 It is not

00:44:55.779 --> 00:44:56.299
 to deny

00:44:56.299 --> 00:44:57.199
 those things

00:44:57.199 --> 00:44:58.859
 but Paul says

00:44:58.859 --> 00:44:59.839
 when we face

00:44:59.839 --> 00:45:00.679
 those things,

00:45:00.819 --> 00:45:01.899
 how do we face them?

00:45:01.980 --> 00:45:03.119
 We look up.

00:45:03.399 --> 00:45:03.879
 We look

00:45:03.879 --> 00:45:04.799
 to Christ

00:45:04.799 --> 00:45:08.559
 and when we look

00:45:08.559 --> 00:45:09.099
 to Christ,

00:45:09.239 --> 00:45:09.779
 we see

00:45:09.779 --> 00:45:12.500
 what we really need

00:45:12.500 --> 00:45:16.299
 because He

00:45:16.299 --> 00:45:16.839
 has done it

00:45:16.839 --> 00:45:17.419
 for us.

00:45:17.420 --> 00:45:19.079
 it is there

00:45:19.079 --> 00:45:19.760
 that we find

00:45:19.760 --> 00:45:20.300
 assurance

00:45:20.300 --> 00:45:21.000
 that God

00:45:21.000 --> 00:45:21.940
 is for us

00:45:21.940 --> 00:45:22.740
 because He

00:45:22.740 --> 00:45:23.639
 died for us.

00:45:24.099 --> 00:45:24.800
 It is there

00:45:24.800 --> 00:45:25.559
 that we find

00:45:25.559 --> 00:45:26.139
 the assurance

00:45:26.139 --> 00:45:27.099
 that even

00:45:27.099 --> 00:45:28.180
 our worst sin

00:45:28.180 --> 00:45:29.460
 cannot condemn us

00:45:29.460 --> 00:45:30.539
 because Christ

00:45:30.539 --> 00:45:31.039
 has taken

00:45:31.039 --> 00:45:32.019
 that condemnation

00:45:32.019 --> 00:45:33.220
 for us.

00:45:35.860 --> 00:45:36.740
 And friends,

00:45:37.360 --> 00:45:39.400
 I want to say

00:45:39.400 --> 00:45:40.360
 this with all,

00:45:42.079 --> 00:45:43.159
 I know some of you

00:45:43.159 --> 00:45:43.860
 may be thinking,

00:45:44.119 --> 00:45:44.280
 yeah,

00:45:44.460 --> 00:45:44.659
 yeah,

00:45:44.800 --> 00:45:45.000
 yeah,

00:45:45.059 --> 00:45:46.000
 I grew up in church,

00:45:46.000 --> 00:45:46.820
 I've heard that

00:45:46.820 --> 00:45:47.539
 my whole life,

00:45:47.579 --> 00:45:47.860
 I know,

00:45:47.960 --> 00:45:48.679
 Jesus died on the

00:45:48.679 --> 00:45:49.340
 cross for my sins,

00:45:49.440 --> 00:45:49.900
 blah, blah, blah.

00:45:51.699 --> 00:45:52.099
 Friends,

00:45:52.179 --> 00:45:52.840
 they may feel

00:45:52.840 --> 00:45:53.780
 like pat answers

00:45:53.780 --> 00:45:54.920
 and they may feel

00:45:54.920 --> 00:45:55.679
 like platitudes

00:45:55.679 --> 00:45:56.340
 to you

00:45:56.340 --> 00:45:58.960
 but I tell you

00:45:58.960 --> 00:45:59.699
 that they are

00:45:59.699 --> 00:46:01.639
 the very bedrock.

00:46:04.719 --> 00:46:06.019
 When everything

00:46:06.019 --> 00:46:06.820
 else is stripped

00:46:06.820 --> 00:46:07.219
 away,

00:46:07.400 --> 00:46:08.159
 they are the thing

00:46:08.159 --> 00:46:08.679
 that will,

00:46:09.059 --> 00:46:10.320
 these truths

00:46:10.320 --> 00:46:11.000
 are the things

00:46:11.000 --> 00:46:12.199
 that will remain.

00:46:12.199 --> 00:46:14.519
 Christ crucified

00:46:14.519 --> 00:46:15.759
 and risen

00:46:15.759 --> 00:46:17.259
 is the

00:46:17.259 --> 00:46:19.359
 unchangeable

00:46:19.359 --> 00:46:19.919
 truth

00:46:19.919 --> 00:46:21.939
 that will help

00:46:21.939 --> 00:46:22.480
 you through,

00:46:23.480 --> 00:46:24.119
 that will help

00:46:24.119 --> 00:46:24.819
 you to face

00:46:24.819 --> 00:46:25.960
 those worst

00:46:25.960 --> 00:46:26.539
 moments.

00:46:28.739 --> 00:46:29.759
 And friends,

00:46:30.139 --> 00:46:31.079
 as you think

00:46:31.079 --> 00:46:31.739
 about how to

00:46:31.739 --> 00:46:32.699
 prepare for those

00:46:32.699 --> 00:46:33.460
 worst moments,

00:46:33.919 --> 00:46:35.599
 I tell you,

00:46:36.339 --> 00:46:37.179
 practice this.

00:46:38.119 --> 00:46:38.939
 Practice looking

00:46:38.939 --> 00:46:39.679
 to Christ.

00:46:40.559 --> 00:46:41.339
 Practice looking

00:46:41.340 --> 00:46:42.100
 to Christ

00:46:42.100 --> 00:46:43.200
 in a life

00:46:43.200 --> 00:46:43.740
 of hopeful

00:46:43.740 --> 00:46:44.220
 faith,

00:46:44.300 --> 00:46:44.960
 even when you're

00:46:44.960 --> 00:46:45.539
 not in your

00:46:45.539 --> 00:46:46.340
 worst moments.

00:46:47.220 --> 00:46:48.000
 Look to Him

00:46:48.000 --> 00:46:48.600
 and remember

00:46:48.600 --> 00:46:49.220
 His goodness.

00:46:50.380 --> 00:46:50.900
 Look to Him

00:46:50.900 --> 00:46:51.559
 and develop

00:46:51.559 --> 00:46:52.579
 a reflex

00:46:52.579 --> 00:46:54.740
 of trusting

00:46:54.740 --> 00:46:55.360
 Him with

00:46:55.360 --> 00:46:56.240
 little things

00:46:56.240 --> 00:46:57.480
 so that you

00:46:57.480 --> 00:46:58.240
 can trust Him

00:46:58.240 --> 00:46:58.820
 with the big

00:46:58.820 --> 00:46:59.300
 things.

00:47:02.100 --> 00:47:02.600
 Friends,

00:47:02.720 --> 00:47:03.620
 look to Him

00:47:03.620 --> 00:47:05.220
 and live

00:47:05.220 --> 00:47:05.680
 a life

00:47:05.680 --> 00:47:06.360
 of costly

00:47:06.360 --> 00:47:06.880
 obedience.

00:47:08.300 --> 00:47:08.960
 Don't let

00:47:08.960 --> 00:47:09.600
 your suffering

00:47:09.600 --> 00:47:10.680
 or your failure

00:47:10.679 --> 00:47:11.779
 become an excuse

00:47:11.779 --> 00:47:12.960
 for you to say,

00:47:13.119 --> 00:47:13.239
 well,

00:47:13.279 --> 00:47:13.839
 it's all

00:47:13.839 --> 00:47:14.899
 gone to hell

00:47:14.899 --> 00:47:15.559
 in a handbasket

00:47:15.559 --> 00:47:15.879
 anyway,

00:47:16.000 --> 00:47:16.619
 so I might as

00:47:16.619 --> 00:47:17.639
 well just indulge.

00:47:18.359 --> 00:47:19.399
 Don't let that

00:47:19.399 --> 00:47:20.299
 happen to you.

00:47:21.440 --> 00:47:22.599
 Look to Christ

00:47:22.599 --> 00:47:24.419
 and seek to live

00:47:24.419 --> 00:47:25.079
 a life of

00:47:25.079 --> 00:47:26.000
 obedience,

00:47:26.199 --> 00:47:26.960
 even when it's

00:47:26.960 --> 00:47:27.440
 costly,

00:47:28.319 --> 00:47:28.799
 knowing

00:47:28.799 --> 00:47:31.099
 the greatness

00:47:31.099 --> 00:47:31.960
 of His sacrifice

00:47:31.960 --> 00:47:32.579
 for you.

00:47:34.299 --> 00:47:35.119
 And finally,

00:47:35.279 --> 00:47:35.980
 look to Him

00:47:35.980 --> 00:47:37.119
 in a life

00:47:37.119 --> 00:47:37.740
 of worship.

00:47:39.000 --> 00:47:40.300
 Whatever treasure

00:47:40.300 --> 00:47:41.840
 you are clinging

00:47:41.840 --> 00:47:42.260
 to,

00:47:42.880 --> 00:47:43.460
 the treasure

00:47:43.460 --> 00:47:44.519
 of peace

00:47:44.519 --> 00:47:45.300
 or security

00:47:45.300 --> 00:47:47.179
 or satisfaction

00:47:47.179 --> 00:47:48.179
 in this life,

00:47:48.260 --> 00:47:48.800
 the treasure

00:47:48.800 --> 00:47:49.559
 of your own

00:47:49.559 --> 00:47:50.119
 righteousness,

00:47:50.639 --> 00:47:51.480
 whatever treasures

00:47:51.480 --> 00:47:52.280
 you are holding

00:47:52.280 --> 00:47:52.860
 on to,

00:47:53.260 --> 00:47:54.199
 release them

00:47:54.199 --> 00:47:54.820
 so that you

00:47:54.820 --> 00:47:55.659
 might treasure

00:47:55.659 --> 00:47:58.400
 Christ

00:47:58.400 --> 00:47:59.079
 for you.

00:48:00.659 --> 00:48:01.639
 Let this

00:48:01.639 --> 00:48:02.360
 be the thing.

00:48:02.360 --> 00:48:04.880
 and as you

00:48:04.880 --> 00:48:05.539
 prepare

00:48:05.539 --> 00:48:06.420
 now

00:48:06.420 --> 00:48:07.000
 by doing

00:48:07.000 --> 00:48:07.860
 those things

00:48:07.860 --> 00:48:08.360
 daily,

00:48:08.539 --> 00:48:08.840
 weekly,

00:48:10.200 --> 00:48:10.700
 then

00:48:10.700 --> 00:48:13.079
 when you

00:48:13.079 --> 00:48:13.660
 face those

00:48:13.660 --> 00:48:14.079
 moments

00:48:14.079 --> 00:48:14.900
 of the worst,

00:48:16.340 --> 00:48:18.000
 you will know

00:48:18.000 --> 00:48:18.680
 where to stand.

00:48:22.000 --> 00:48:22.940
 What then

00:48:22.940 --> 00:48:23.559
 shall we say

00:48:23.559 --> 00:48:24.340
 of these things?

00:48:25.059 --> 00:48:25.820
 If God

00:48:25.820 --> 00:48:26.800
 is for us,

00:48:27.880 --> 00:48:28.260
 who

00:48:28.260 --> 00:48:29.340
 can be

00:48:29.340 --> 00:48:30.039
 against us?

00:48:30.260 --> 00:48:30.800
 Let's pray.

00:48:32.360 --> 00:48:46.240
 Lord,

00:48:46.340 --> 00:48:46.900
 this morning

00:48:46.900 --> 00:48:47.420
 we have

00:48:47.420 --> 00:48:48.820
 talked about

00:48:48.820 --> 00:48:51.800
 things that

00:48:51.800 --> 00:48:52.180
 are

00:48:52.180 --> 00:48:54.940
 touch on

00:48:54.940 --> 00:48:56.340
 perhaps

00:48:56.340 --> 00:48:56.800
 some of the

00:48:56.800 --> 00:48:57.500
 most painful

00:48:57.500 --> 00:48:58.380
 and difficult

00:48:58.380 --> 00:48:59.760
 things of our

00:48:59.760 --> 00:49:00.160
 lives.

00:49:00.159 --> 00:49:02.199
 Lord,

00:49:02.239 --> 00:49:02.579
 we pray

00:49:02.579 --> 00:49:03.219
 this morning

00:49:03.219 --> 00:49:03.699
 that you

00:49:03.699 --> 00:49:04.099
 would come

00:49:04.099 --> 00:49:04.440
 and bring

00:49:04.440 --> 00:49:05.079
 the comfort

00:49:05.079 --> 00:49:06.219
 and the

00:49:06.219 --> 00:49:06.859
 balm of

00:49:06.859 --> 00:49:08.239
 the cross

00:49:08.239 --> 00:49:08.759
 to our

00:49:08.759 --> 00:49:09.159
 hearts.

00:49:10.179 --> 00:49:10.440
 Lord,

00:49:10.480 --> 00:49:10.779
 I pray

00:49:10.779 --> 00:49:11.279
 for those

00:49:11.279 --> 00:49:11.879
 this morning

00:49:11.879 --> 00:49:12.359
 who are

00:49:12.359 --> 00:49:13.379
 burdened,

00:49:13.940 --> 00:49:14.319
 who are

00:49:14.319 --> 00:49:14.920
 doubting,

00:49:15.199 --> 00:49:15.460
 who are

00:49:15.460 --> 00:49:16.019
 questioning,

00:49:16.219 --> 00:49:16.519
 who are

00:49:16.519 --> 00:49:16.980
 wrestling

00:49:16.980 --> 00:49:17.980
 as they

00:49:17.980 --> 00:49:18.279
 face

00:49:18.279 --> 00:49:18.859
 suffering,

00:49:19.940 --> 00:49:20.139
 Lord,

00:49:20.199 --> 00:49:20.619
 as they

00:49:20.619 --> 00:49:21.899
 see and

00:49:21.899 --> 00:49:22.579
 feel the

00:49:22.579 --> 00:49:23.019
 guilt of

00:49:23.019 --> 00:49:23.500
 their own

00:49:23.500 --> 00:49:23.899
 sin.

00:49:24.619 --> 00:49:24.899
 Lord,

00:49:24.940 --> 00:49:25.379
 I pray

00:49:25.379 --> 00:49:25.799
 that you

00:49:25.799 --> 00:49:26.199
 will meet

00:49:26.199 --> 00:49:26.759
 them in

00:49:26.759 --> 00:49:27.480
 those moments

00:49:27.480 --> 00:49:28.659
 and Lord,

00:49:28.659 --> 00:49:29.039
 that you

00:49:29.039 --> 00:49:29.679
 will raise

00:49:29.679 --> 00:49:30.019
 them,

00:49:30.980 --> 00:49:31.559
 raise their

00:49:31.559 --> 00:49:32.199
 eyes to

00:49:32.199 --> 00:49:32.659
 see what

00:49:32.659 --> 00:49:32.980
 you have

00:49:32.980 --> 00:49:33.440
 done in

00:49:33.440 --> 00:49:34.000
 Christ for

00:49:34.000 --> 00:49:34.319
 them.

00:49:35.159 --> 00:49:35.639
 Lord,

00:49:35.699 --> 00:49:36.079
 that you

00:49:36.079 --> 00:49:37.139
 would help

00:49:37.139 --> 00:49:37.500
 us,

00:49:37.699 --> 00:49:37.839
 Lord,

00:49:38.159 --> 00:49:38.920
 to look not

00:49:38.920 --> 00:49:39.319
 on the

00:49:39.319 --> 00:49:39.980
 earthly things

00:49:39.980 --> 00:49:40.619
 but to look

00:49:40.619 --> 00:49:41.179
 at Christ

00:49:41.179 --> 00:49:42.799
 in the heavenly

00:49:42.799 --> 00:49:43.299
 realms,

00:49:43.440 --> 00:49:44.059
 to fix our

00:49:44.059 --> 00:49:44.559
 eyes on

00:49:44.559 --> 00:49:44.899
 him,

00:49:47.059 --> 00:49:47.519
 Lord,

00:49:47.579 --> 00:49:47.879
 to be

00:49:47.879 --> 00:49:48.199
 helped.

00:49:51.019 --> 00:49:51.500
 Lord,

00:49:51.559 --> 00:49:52.000
 will you do

00:49:52.000 --> 00:49:52.239
 this,

00:49:52.339 --> 00:49:52.899
 we pray in

00:49:52.899 --> 00:49:53.519
 Jesus' name.

00:49:54.440 --> 00:49:54.699
 Amen.

00:49:54.699 --> 00:49:54.839
 Amen.

00:49:54.839 --> 00:49:54.879
 Amen.

00:49:54.879 --> 00:49:54.920
 Amen.

00:49:54.920 --> 00:49:54.960
 Amen.

00:49:54.960 --> 00:49:55.000
 Amen.

00:49:55.000 --> 00:49:56.879
 Amen.

00:49:56.880 --> 00:49:58.740
 As the

00:49:58.740 --> 00:49:59.240
 music team

00:49:59.240 --> 00:49:59.800
 comes forward,

00:49:59.900 --> 00:50:00.119
 we're going

00:50:00.119 --> 00:50:00.599
 to sing a

00:50:00.599 --> 00:50:01.260
 great hymn,

00:50:03.059 --> 00:50:04.380
 Immovable Our

00:50:04.380 --> 00:50:05.260
 Hope Remains,

00:50:05.420 --> 00:50:05.940
 and I hope

00:50:05.940 --> 00:50:06.500
 that as you

00:50:06.500 --> 00:50:06.840
 sing it,

00:50:06.900 --> 00:50:07.180
 you will

00:50:07.180 --> 00:50:08.220
 consider the

00:50:08.220 --> 00:50:09.099
 words as

00:50:09.099 --> 00:50:09.559
 he walks

00:50:09.559 --> 00:50:10.140
 us through

00:50:10.140 --> 00:50:10.880
 the very

00:50:10.880 --> 00:50:11.360
 things we've

00:50:11.360 --> 00:50:11.740
 been looking

00:50:11.740 --> 00:50:12.200
 at this

00:50:12.200 --> 00:50:12.720
 morning in

00:50:12.720 --> 00:50:13.240
 Romans 8.

00:50:14.320 --> 00:50:15.079
 Please stand

00:50:15.079 --> 00:50:15.559
 as we sing

00:50:15.559 --> 00:50:15.900
 together.

00:50:15.900 --> 00:50:16.000
 Amen.