WEBVTT

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 Seated. Good morning. My name is Matthew Capone, and I'm the pastor here at Cheyenne Mountain

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 Presbyterian Church. And it's my joy to bring God's word to you today. A special welcome if

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 you're new or visiting with us. And we're glad that you're here. And we're glad that you're here,

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 not because we're trying to fill seats, but because we're following Jesus together as one

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 community. And as we follow him together, we become convinced that there's no one so good.

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 They don't need God's grace. And no one so bad that they can't have it, which is why we come back

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 week after week to hear what God has to say to us in his word. We're continuing our series in the book

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 of Judges. I believe this is week four now. And you'll remember that the book of Judges is about

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 a variety of things. It's about the constant need for renewal and revival among God's people.

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 It's about the power that comes when you have a leader who's enabled by God's Holy Spirit.

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 And it's also about the need for a faithful and true king. A king who's able to do what no human

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 can do, which is to change the hearts and minds of men. And so as we enter week four, I want to remind

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 you of where we've been. First of all, we are in this section of the history of God's people.

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 We are after Egypt, after God's people have come out of slavery. We are before the period of the kings.

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 What they are doing right now is they're taking the promised land. So we're coming after the book

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 of Joshua. Joshua was leading Israel and taking the promised land. In the book of Judges, they're

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 meant to continue that job. What we saw week one, however, was that they had half-hearted obedience.

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 They obeyed, sort of. They failed to remember God's power in the past. And they also failed to trust

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 God's promises for the present and the future. The second week, we saw the challenge and the

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 opportunity and the responsibility of passing on our faith to the next generation. And then last week,

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 we talked about God's mercy to hard-hearted people. And that's when we talked about the

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 Judges' cycle, or as more appropriately called, the Judges' spiral, because things get worse and worse.

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 And so with all of that as background and preparation, now we are ready to begin and look at the very first

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 of all the Judges' cycles. You'll remember from chapter 2, verse 19, we were told what's supposed

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 to happen. There's a pattern. Things are going to start out good, and they're going to end terrible.

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 So we're going to look at two things together this morning. First, God's control, and second, our faith.

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 God's control, and our faith. And it's with that that I invite you to turn with me to God's Word.

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 You can turn on your phone. You can turn in your Bible. You can turn in your worship guide.

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 But no matter where you turn, remember that this is God's Word. And God tells us that His Word is more

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 precious than gold, even the finest gold. And it is sweeter than honey, even honey that comes straight

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 from the honeycomb. And so that's why we read now Judges chapter 3, starting at verse 7.

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 And the people of Israel did what was evil in the sight of the Lord. They forgot the Lord their God

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 and served the Baals and the Asheroth. Therefore, the anger of the Lord was kindled against Israel,

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 and he sold them into the hand of Cushon, Rishatham, king of Mesopotamia. And the people of Israel served

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 Cushon, Rishatham, eight years. But when the people of Israel cried out to the Lord, the Lord raised up

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 a deliverer for the people of Israel, who saved them, Othniel, the son of Kinnaz, Caleb's younger brother.

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 The Spirit of the Lord was upon him, and he judged Israel. He went out to war, and the Lord gave Cushon,

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 Rishatham, king of Mesopotamia, into his hand. And his hand prevailed over Cushon, Rishatham.

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 So the land had rest forty years. Then Othniel, the son of Kinnaz, died. I invite you to pray with me as we

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 come to this portion of God's Word. Our Father in heaven, we thank you for what you have been

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 teaching us in this book, and we ask that you would continue to teach us, that you, like a good

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 and faithful Father, would instruct us, that you would show us the reality of our own hearts, which

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 are tempted to stray. But you would show us even more the great love and power that you exercise

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 towards your people and for your people. We ask that you, most of all, would show us this in your

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 Son and our Savior, our Lord Jesus. And we ask that you would unstop our ears, that you would open our

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 eyes, that you would clear our minds, and that you would soften our hearts, that we would be able to

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 see and hear and understand and believe everything that you've written in your Word. We ask these

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 things in the mighty name of Jesus Christ. Amen.

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 I would say it's maybe 20 years ago I started to notice what I now consider to be a pretty tired trope,

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 which is that whenever we have a president, no matter what party he's in, there is someone

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 who finds some way to take some poll to say, this is the worst president we've ever had.

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 Okay, and I think this has been going on for about 20 years now. So if it's a Democrat,

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 the Republicans find a group of people they can poll who are willing to say, this is the worst that's

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 ever happened. Okay, and then if it's a Republican, the Democrats do that, and back and forth. And it's just

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 actually not possible for the last four or five presidents we've had to be the worst in the

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 history of the country, right? Because worst means there's only one. We can't just keep doing this.

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 It gets to a point where it gets tired. And so I see these things, and I've been watching this for

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 decades now, and I just roll my eyes. I am going to tell you something, though, that is not a lie.

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 Now, 10 out of 10 Israelites agree.

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 Ophniel is the best judge.

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 He is the best judge that Israel gets to have in this book. And I can tell you that with confidence

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 because of the principle that I've already reminded of you. From last week, verse 19,

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 things became more corrupt with every cycle. The Israelites did not give up their stubborn ways.

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 And so that is the way the book is laid out. We start out with Ophniel here. He's the model judge,

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 the best judge. Nothing bad is said about him. And then we're going to end with Samson,

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 the worst judge. So the book is laid out from best to worst. That helps us understand how we're meant

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 to read this. We start off in verse 7, and we find a phrase that should be familiar at this point.

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 The people of Israel did what was evil in the sight of the Lord. That's the exact same phrase

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 we saw in chapter 2, verse 11, when it told us about the entire cycle. So this is saying, okay,

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 remember we said this is what's going to happen for the cycle. Now it's our first cycle. And if you look

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 ahead, if you have your Bible and you look in verse 12, which we'll cover soon, it says the same thing.

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 The people of Israel again did what was evil in the sight of the Lord. So we are starting the cycle,

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 the spiral that we've been told about. And this is going to serve as a key phrase over and over in

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 the book that tells us, okay, Israel is doing the same thing over again. There are going to be many

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 iterations. This just happens to be the first iteration. And we quickly see the pattern continues.

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 It's not just that they do evil, but as we already know, verse 8, the anger of the Lord's kindled

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 against them. He sells them into the hand of Cush and Rishatham, king of Mesopotamia. And as we were

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 told last week, what do they do? Verse 9, they cry out. But you'll remember from last week, they don't cry

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 out in repentance. We're not told that Israel turns away from their wicked ways. No, they're just tired of

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 this foreign ruler being over them. And that's what we were told in verse 18. Remember, God last week

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 takes mercy on them, not because of their repentance, but because he hears their groaning.

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 So at this point, simply review. Everything we saw in the overview from last week is true.

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 They do what's evil in the sight of the Lord. God hands them over because of his anger. Then they cry out,

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 God comes to redeem. And that's where we begin to see God's ultimate control.

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 Nowhere in this story does God lift his hand from Israel. Nowhere is God's plan thwarted. In fact,

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 you've probably noticed God is the main actor in this story. Verse 8, what happens?

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 God sold them into the hand of Cush and Rishatham.

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 Think about that. Giving us this image of God allowed this man to pay him money, not literally,

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 right? And he hands his people over. And so God's in control of the fact that Israel is under this

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 oppressive ruler. And then verses 7 and 8 remind us of the principle we're going to see over and over

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 in the book of Judges, and we've already seen, which is that the punishment fits the crime. Verse 7,

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 they serve the Baals. And so what happens? Verse 8, they serve this bad king. Oh, you're going to worship

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 foreign gods? Well, then I'll let you be oppressed by foreign kings. You can't have half the package.

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 You're going to get the full package. The punishment fits the crime. It's not just, though, that God is

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 in charge of selling them. God is also in charge of saving them. Verse 9, when the people of Israel

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 cried out to the Lord, the Lord raised up a deliverer who saved the people. And so what I want you to see is

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 this. Why did it take eight years for a deliverer to be raised up? It took eight years for a deliverer

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 to be raised up because God decided it was going to take eight years. God sold them. God raised up a

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 deliverer. Yes, it is true. They cried out, right? That is maybe a secondary answer. The primary answer

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 is that God is in complete control. It started when God wanted it to start. It ended when God wanted it

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 to end. God is sovereignly arranging the rulers and the history of this world for the good of his people.

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 Now, here we see him doing it as an act of discipline, right? We saw last week that God is testing his

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 people. Here he's doing it to draw them back to him, to bring them back to him. But we can say the same

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 thing about all of the events we see around the world. Why do certain things last for two years?

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 Because God decided they were going to last for two years. Why do other things last for five years?

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 Because God decided they were going to last for five years. The name, by the way, Rishatham, this second

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 name that he has, this is actually not his birth name because Rishatham means double wicked or doubly wicked.

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 So this is some kind of nickname they had for this guy. He's so bad, he's not just wicked one time,

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 he's wicked two times. He's double wicked, okay? If you feel like you are under the rule in whatever sphere

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 of someone who is doubly wicked, remember God is still in control.

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 God decides when it starts and he decides when it ends. God numbers the days, every single one.

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 God sold them into the hand of this foreign leader. God raised up a deliverer.

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 Of course, that's where we also see God's control, his sovereignty. It's not just his control over

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 these eight years where they have to suffer under this doubly wicked man. We also see God's the one

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 who's at work bringing their salvation. Othniel's faithfulness. Remember, I told you he's the model

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 judge. Ten out of ten Israelites agree that Othniel is the best judge they've ever had.

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 Othniel's faithfulness matters. It is necessary. It is not sufficient.

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 Othniel is not powerful enough to save Israel on his own. In fact, what we see here is Othniel

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 ultimately is just an instrument in God's hands. His deliverance is undergirded. It's supported

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 by what God is doing. It is actually God's power and strength at work. Remember verse nine,

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 the Lord raised up a deliverer. God was at work in Othniel's life. God prepared Othniel as a person

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 to take on this role. God arranged the events, whatever they were, that Othniel ended up in this

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 position. God raised him up. Even more than that, verse 10, the spirit of the Lord was upon him.

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 Othniel was not competent by himself to save God's people. Othniel's gifts were not enough.

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 He had to have God's anointing. He had to have God's spirit at work in his life. Remember,

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 I've been telling you there's three things that we see in the book of Judges. We see the need for

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 constant renewal and revival, and we see the power of spirit-enabled leadership. What is Othniel

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 if not a spirit-enabled leader? And that's the same pattern. Last week, remember, when we were told

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 how the cycle was going to work, verse 18 said this, whenever the Lord raised up judges for them,

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 the Lord was with the judge. Verse 9, God raised him up. Verse 10, the spirit of the Lord was with him.

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 And verse 10 again, the Lord gave Kush and Rishatham into his hand. So watch the sequence here. First,

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 this is in verse 10. First, the Lord gave him into his hand. That's what we're told. Second, and his hand

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 prevailed. Why did Othniel win? Because God decided Othniel was going to win. Why did Othniel win? Because

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 God's spirit was with him. How was Israel saved? God raised up a judge.

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 Yes, Othniel is faithful, and his true faithfulness is allowing himself to be used by God.

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 Christian, your faithfulness matters as God by his spirit uses you to accomplish his purposes.

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 Your faithfulness matters as God uses you by his spirit as his instrument to accomplish his purposes.

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 Aside from the Lord, Othniel is nothing.

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 God at work establishes our work.

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 It is God who's at work who establishes our work.

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 We're told the same thing in Psalm 127.

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 Unless the Lord builds the house, those who build it labor in vain.

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 Unless the Lord watches over the city, the watchman stays awake in vain.

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 Christian, your hope and your only hope is that God is at work.

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 True for Othniel, and it is true for us.

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 Now, that being said, Othniel's faithfulness matters a lot.

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 His faithfulness matters tremendously, and we've actually already met him before.

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 This is not the first time he showed up in the book of Judges.

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 He has served before, and he serves now,

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 as an example of faithfulness in the midst of unfaithful Israel.

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 If you remember all the way back to chapter 1, verses 12 and 13,

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 I just spent a minute talking about this, but you'll remember Caleb had a daughter.

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 And you'll remember that Caleb wanted his daughter to end up with a courageous man of God.

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 In other words, Caleb was avoiding the result,

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 what happened for most of Israel as we looked at several weeks ago.

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 Most of Israel, their faith did not pass on to the next generation.

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 What did Caleb say to himself?

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 Most likely, he said, look, I am a man of courage.

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 I take cities, and I'm faithful to God.

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 What kind of man do I want my daughter, Oxa, to be with?

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 Well, I want her to be with a man who's faithful, who trusts God, and takes cities.

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 So what does he do?

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 He says, whoever takes Kiri of Sether can have my daughter as his wife.

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 Do you remember who took Kiri of Sether?

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 Othniel.

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 Othniel was faithful in trusting God when the rest of Israel was unsure.

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 Othniel did not forget God's power in the past,

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 and Othniel did not fail to remember and trust God's promises for the present and the future.

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 Othniel is a faithful man in the midst of an unfaithful people.

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 And so God uses him.

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 He uses his faithfulness.

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 Not only do we see his faithfulness in taking that city,

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 we also see his faithfulness in marrying Oxa.

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 How did things end in the last passage, the last two verses last week?

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 Chapter 3, verses 5 and 6 told us two things.

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 First, they were intermarrying with these other nations.

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 What did that intermarriage result in?

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 Last phrase, they served their gods.

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 Israel was unfaithful.

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 Part of their unfaithfulness was marrying those who did not follow the Lord.

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 What happened when they married those who did not follow the Lord was that they ended up serving other gods.

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 Not so for Othniel.

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 Othniel is faithful, and so God honors his faithfulness and uses him in a powerful way.

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 God, being at work, establishes our work.

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 Othniel has no hope outside of the Spirit of God.

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 And he is used by the Spirit of God as God looks on his faithfulness and blesses it.

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 Christian, your obedience matters.

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 What we need in the book of Judges is faithful leaders.

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 Othniel chooses to walk in the ways of the Lord when no one else does.

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 He chooses to take God at his word when the rest of Israel is unsure.

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 That's what he did in chapter 1.

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 That's what he did here.

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 That is what God calls us to as well.

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 To take him at his word.

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 To believe his promises.

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 And to act in faith no matter what is happening around us.

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 In verse 9, it tells us what this joy for Othniel looks like.

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 It says,

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 And so the way the ESV translates it here, it's saying that Othniel saved them.

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 Right?

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 He raised up a deliverer.

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 That deliverer saved them.

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 It's actually ambiguous in the Hebrew.

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 We do not know what the antecedent of who is.

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 The Hebrew set up, so we're not sure if it's saying the Lord saved them or Othniel saved them.

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 And so who did it?

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 The answer is yes.

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 Othniel is so aligned with God's purposes.

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 He's so faithful to God's word that he has the joy of merging in with God and his work in the world.

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 Was it God or Othniel who saved Israel?

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 Yes.

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 That, brothers and sisters, is the joy of obedience.

00:22:54.460 --> 00:23:01.660
 Othniel has the joy of being aligned with God and he has the joy of being used by God.

00:23:02.620 --> 00:23:08.319
 Not because he is great, but he has faith in a great God.

00:23:10.220 --> 00:23:12.180
 And so the point simply is this.

00:23:13.900 --> 00:23:18.860
 God chooses to work through the faith of his people.

00:23:18.859 --> 00:23:25.919
 God chooses to work through the obedience of his people.

00:23:27.459 --> 00:23:29.519
 God will work through someone.

00:23:32.819 --> 00:23:34.919
 Will he work through you?

00:23:38.079 --> 00:23:41.319
 Will you remember God's power in the past?

00:23:41.399 --> 00:23:44.159
 Will you trust his promises for the present and the future?

00:23:44.160 --> 00:23:56.600
 God uses our obedience as his great instrument in passing on the faith to the next generation.

00:23:58.680 --> 00:24:08.440
 God uses your work as a teacher, as his tool to shape people who reflect his image in the world.

00:24:08.440 --> 00:24:21.860
 God uses your diligence as a soldier, as his mighty arm, to keep the wicked far away from the innocent.

00:24:25.500 --> 00:24:36.200
 God uses your faithfulness in changing diapers as his means of showing his love to the least of these.

00:24:38.440 --> 00:24:48.120
 God uses your courage as his voice to share the gospel with your neighbors.

00:24:52.400 --> 00:24:59.519
 And so we can say in a certain sense, be like Othniel as he trusts God.

00:25:01.100 --> 00:25:07.120
 Be like Othniel as he takes God at his word, a man of faith and courage and obedience.

00:25:08.440 --> 00:25:14.120
 God is at work in your work as you trust him and obey him.

00:25:15.880 --> 00:25:19.799
 God is at work through your work as you trust him in obedience.

00:25:21.759 --> 00:25:28.640
 God, by his Holy Spirit, makes your work greater than the sum of its parts.

00:25:28.640 --> 00:25:29.640
 God is at work in between.

00:25:29.640 --> 00:25:31.100
 There is no doubt about God's grace and obedience in obedience.

00:25:31.300 --> 00:25:35.060
 Unless the Lord builds the house, those who build it labor in vain.

00:25:36.280 --> 00:25:42.920
 Unless the Lord watches over the city, the watchman stays awake in vain.

00:25:45.400 --> 00:25:48.380
 And so, Christian, the point for us is very simple.

00:25:48.380 --> 00:25:53.860
 trust the promises of God.

00:25:55.740 --> 00:25:59.620
 Act in obedience no matter what.

00:26:01.000 --> 00:26:03.620
 God is at work in your work.

00:26:05.160 --> 00:26:08.320
 Some trust in chariots and some in horses,

00:26:08.880 --> 00:26:13.580
 but we trust in the name of the Lord our God.

00:26:18.380 --> 00:26:23.280
 I mentioned earlier that I tell you three things at the beginning of Judges,

00:26:23.340 --> 00:26:25.000
 and then I only reminded you of the first two.

00:26:26.140 --> 00:26:30.860
 First one, need for constant revival and renewal among God's people.

00:26:31.900 --> 00:26:35.820
 Second one, the power of spirit-enabled leadership,

00:26:35.960 --> 00:26:37.120
 which is what we see in Othniel.

00:26:37.680 --> 00:26:41.680
 Third, the need for a faithful and true king,

00:26:42.140 --> 00:26:44.160
 a king who can do what no human can do,

00:26:44.160 --> 00:26:46.540
 which is to change the hearts of men.

00:26:47.539 --> 00:26:50.599
 Because we leave this story on a sad note.

00:26:51.039 --> 00:26:55.079
 Verse 11, the land had rest for 40 years.

00:26:56.420 --> 00:26:58.039
 On the one hand, great news.

00:26:58.339 --> 00:26:59.599
 You've got rest for 40 years.

00:27:00.879 --> 00:27:02.619
 On the other hand, terrible news.

00:27:03.220 --> 00:27:04.940
 It's only going to last for 40 years.

00:27:06.299 --> 00:27:07.639
 Half a generation.

00:27:08.539 --> 00:27:12.099
 No matter how faithful Othniel is,

00:27:12.500 --> 00:27:15.019
 God's people need something more.

00:27:15.019 --> 00:27:21.420
 God's people need a king who can bring them not rest for 40 years.

00:27:22.440 --> 00:27:26.940
 God's people need a king who can bring them rest forever.

00:27:28.579 --> 00:27:33.339
 God's people need a king who can bring him eternal rest.

00:27:34.519 --> 00:27:39.039
 Othniel is the model judge, and he is not enough.

00:27:39.039 --> 00:27:43.659
 And so that's why we look forward from the Old Testament,

00:27:44.159 --> 00:27:48.220
 and we look forward to our Lord Jesus in the New Testament,

00:27:48.720 --> 00:27:53.440
 who comes not to bring rest for 40 years,

00:27:53.920 --> 00:27:56.639
 but to bring rest forever.

00:27:57.839 --> 00:28:00.879
 Who comes and lives a perfect life on this earth,

00:28:02.000 --> 00:28:03.700
 lives the life that we should have lived,

00:28:03.700 --> 00:28:08.840
 takes the penalty for our sin and dies the death that we should have died,

00:28:09.580 --> 00:28:12.660
 and promises us in John chapter 14

00:28:12.660 --> 00:28:16.519
 to pour out his Holy Spirit on to his people.

00:28:17.779 --> 00:28:20.980
 He has given us victory now

00:28:20.980 --> 00:28:23.740
 as we see the defeat of the enemy and of sin,

00:28:23.740 --> 00:28:29.400
 and we will experience that victory fully and finally one day.

00:28:30.180 --> 00:28:33.640
 The land will not have rest for 40 years.

00:28:34.539 --> 00:28:37.039
 The land will have rest forever.

00:28:38.160 --> 00:28:40.940
 That's our hope and our Lord and our Savior.

00:28:43.940 --> 00:28:45.359
 And so we obey him,

00:28:45.900 --> 00:28:47.900
 we trust him,

00:28:48.740 --> 00:28:49.940
 and we wait for him.

00:28:49.940 --> 00:28:51.500
 Let's pray.

00:28:53.900 --> 00:28:54.980
 Our Father in heaven,

00:28:55.140 --> 00:28:57.340
 we praise you and we thank you

00:28:57.340 --> 00:28:58.660
 that you have not left us,

00:28:59.259 --> 00:29:00.900
 but you do send your spirit

00:29:00.900 --> 00:29:02.519
 as Jesus promised in John 14.

00:29:02.720 --> 00:29:03.620
 You provide leaders

00:29:03.620 --> 00:29:06.100
 who are faithful in leading your people.

00:29:07.059 --> 00:29:08.320
 You ask that you would use us

00:29:08.320 --> 00:29:09.200
 as your instruments,

00:29:09.820 --> 00:29:11.900
 not because we've earned it or deserved it,

00:29:12.519 --> 00:29:13.380
 but be of you delight

00:29:13.380 --> 00:29:15.480
 to give your spirit to your people,

00:29:16.360 --> 00:29:17.299
 that you would move us

00:29:17.299 --> 00:29:19.220
 to greater and greater trust in you

00:29:19.220 --> 00:29:20.980
 in your power and your promises.

00:29:21.180 --> 00:29:22.180
 We ask these things

00:29:22.180 --> 00:29:23.900
 in the mighty name of Jesus Christ.

00:29:24.299 --> 00:29:24.579
 Amen.

00:29:26.420 --> 00:29:28.519
 I invite you to stand for our closing hymn.

00:29:28.519 --> 00:29:28.660
 Amen.

00:29:39.660 --> 00:29:43.359
 The gift of grace

00:29:43.359 --> 00:29:46.539
 is Jesus my redeemer.

00:29:47.339 --> 00:29:49.440
 There is no more

00:29:49.440 --> 00:29:50.900
 for heaven

00:29:50.900 --> 00:29:52.960
 not to give.

00:29:53.559 --> 00:29:55.680
 He is my joy,

00:29:55.680 --> 00:29:58.920
 my righteousness and freedom,

00:29:59.920 --> 00:30:01.940
 my steadfast love,

00:30:02.299 --> 00:30:05.640
 my deep and boundless peace.

00:30:06.120 --> 00:30:08.120
 To this I hold,

00:30:08.480 --> 00:30:11.539
 my hope is only Jesus,

00:30:12.660 --> 00:30:18.080
 for my life is wholly bound to peace.

00:30:18.880 --> 00:30:21.720
 Oh, how strange and divine

00:30:21.720 --> 00:30:23.519
 I can sing,

00:30:23.519 --> 00:30:26.579
 all is mine, yet not I,

00:30:26.920 --> 00:30:28.819
 but through Christ.