WEBVTT

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 If you're sat there going, oh well, maybe I should serve, but I don't know.

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 Some of the service, sometimes I've served and it's just not really that fulfilling.

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! Sometimes it's just, it's not really my area of expertise.

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 And honestly, I'm already tired on Sundays and I have to come and give.

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 If you're wondering in those things and thinking those things,

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 I would like to encourage you that the Bible has you covered.

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 As we've been looking at the book of Acts, as we've been looking at needs that have emerged,

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 people needing food, so people have been appointed to be deacons to go and distribute the food.

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 The Bible has you covered in the sense that if you're thinking, oh, I need to serve and feel satisfied,

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 the Bible has you covered in saying that actually, you've got it completely wrong.

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 That's not why we serve.

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 Why we serve is because our eyes are on the Lord and that trumps everything.

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 And you see the deacons.

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 Honestly, what's happening?

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 Just to recap, just to rewind your mind in Acts chapter 6.

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 The church is growing.

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 Only two chapters before, no one was in need.

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 Everyone was okay.

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 Everyone was known and seen and cared for.

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 But only two chapters later, there are those, there are widows who aren't getting the food that they need.

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 So then they say, okay, let's appoint seven people, seven deacons to go and serve to give them food.

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 And so what do we have?

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 We have Stephen.

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 And that's where Gabe talked a little bit about last week.

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 And just Stephen put his hand up and said, well, actually he was chosen because he was a man of character

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 and it's not a competence thing.

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 I'll help with the food.

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 He ends up then preaching the sermon of his life, giving a history lesson that ends up with him being killed.

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 That's a heart of service there.

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 The Bible has us covered when it comes to what serving truly means.

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 It means emptying ourselves because there's something far greater for us.

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 And just maybe a few points, even just on the person of Stephen.

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 First of all, it's about character and not competence.

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 Even though it was just to distribute food, they could have found anyone.

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 With two arms, they could have helped.

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 But it wasn't.

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 It was someone who had to be filled with the spirit, who had that character to be able to do it.

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 Because they know that it's never just about feeding.

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 It's never just about stacking chairs.

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 It's about way more than that.

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 It's about worship.

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 It's about serving God with all of our hearts and our minds.

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 And whatever we do, we are doing it as though we are doing it for God.

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 That's how Stephen was picked.

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 That's how Philip was picked.

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 And also, just another thing.

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 You sign up to something and say, God, yes, I will do it.

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 Who knows what you'll end up doing?

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 Stephen signed up to distributing food, ends up preaching the gospel and giving a history lesson.

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 And then Philip also signs up for the same thing and ends up going to Samaria, which is what we're going to look at today.

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 You never know.

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 The goal, the key, the actual real fun of all of it is as you say yes to God, you don't know where he's going to take you.

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 And then it's going to be fun in some way.

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 But most of all, it will be glorifying to him even in the smallest of tasks.

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 Let's not look down on any of the tasks that we have.

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 There aren't just two or three roles in church that need service.

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 There are so, so many ways to be able to serve.

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 The question is, what's God placed on your heart and how has he called you to do it?

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 And finally, when we're looking at serving, it's about getting to the place where it could lead to the end of yourself.

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 Now, for Stephen, it really did end up with the end of him.

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 But really, for us as we serve, it's kind of saying, God, not my will, but yours.

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 I'm going to empty myself to love on others because that's what you did for me.

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 That's what service is really about.

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 And so if you're sat there going, OK, well, I've been around here for a little while now.

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 Well, it's getting increasingly uncomfortable.

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 And I'm wondering why I'm sat here.

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 Well, actually, the next step is, hey, actually, let's join us.

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 Join us. Help us take chairs down.

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 Help us take chairs. Help us do whatever it is that God's called you to, because God will use that.

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 Serving is serving is such a key part of the Christian faith.

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 And you just ask yourself, and we all should ask ourselves, well, what are we doing actually to serve?

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 And you look at Stephen, and I was talking about this with our life group this last week.

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 And as I was just even just imagining the story, if you open up the word and you look at Acts chapter 7 at the very end,

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 we're not even going to the bit we're going to talk about today yet.

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 So Stephen gives this sermon, and then he says, you stiff-necked people, you have not learned the lessons that your father has learned.

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 Stiff-necked, I don't know what I'm saying.

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 I don't know what I'm saying.

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 And then what happens?

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 And just the response that he gets.

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 Danny is a drama teacher, and she was in our group, and as I was reading this together with our group,

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 I was just imagining, this could be a really intense drama.

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 Like, really, you see Stephen, chapter 7, verse 54.

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 Now when they heard these things, they were enraged, and they ground their teeth at him.

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 Did you catch that?

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 They were so angry at what he was saying, that they were grinding their teeth.

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 And then later on, it says, verse 57, and they cried out with a loud voice and stopped their ears and rushed together at him.

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 That's a really hostile response.

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 But honestly, how many of us will truly get if we went to work and told people that we went to church,

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 that we had a faith in Jesus?

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 They ground their teeth at him.

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 They covered their ears, and they ran towards him, and eventually they stoned him.

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 And I said, Stephen is so extra here as a follower of Christ.

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 He just followed Christ to a T.

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 How did he manage to cope with the people being so angry at him?

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 And it says in verse 55, and he was filled with the Holy Spirit.

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 He gazed into heaven and saw the glory of God and Jesus standing in the right hand of God.

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 You see, when we serve and when we face problems, we can deal with those problems when our eyes are focused on the right place.

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 But when we serve out of the wrong place, when we're looking at the wrong thing, that's when we're like, oh, I don't have capacity for this.

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 I don't have the margins for this.

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 I don't have the energy for this.

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 But if our eyes are truly gazing towards him as Stephen was, then everything is okay.

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 Everything makes sense.

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 To the point where when they stone him and he's just about to die, his final words, just to copy Jesus' words,

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 Lord, do not hold this sin against them.

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 Forgive them, for they know not what they do.

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 Isn't that just so extra from Stephen?

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 And he didn't have to say that.

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 He just said, God, just take me.

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 I'm done.

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 Leave these fools.

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 And yet he had the heart of Christ.

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 Why?

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 Because his eyes were fully focused on God.

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 It's dramatic because as this scene was happening, we get introduced to the next character.

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 And I can totally see this in a movie.

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 Because as they're stoning him, as they kill him, on the side, there's a man.

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 And there, that man is just stood there watching.

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 And the people who were just filled with rage completely have lost their sense of just rationality here.

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 They kill this Stephen.

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 And then they go towards this other man who's standing on the side.

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 And they lay down their garments towards him.

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 And you're like, what is happening?

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 Can you imagine?

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 Can you even?

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 I think I'm even getting goops.

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 I'm even trying to retell this story, imagining that it's a movie.

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 And so they go to this man on the side.

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 And they lay down their garments.

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 Who is this man?

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 How is he so important?

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 Why is he witnessing this?

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 And why are people now looking at him as they're murdering this other guy?

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 Of course, this guy is Saul.

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 And then you can just see the camera just moving over to Saul.

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 And you can hear the dramatic music that happens as they look to him.

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 And then you see the fast track of Saul.

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 You go from him being a witness to the execution to then the next one in Acts chapter 8 verse 1.

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 And Saul approved of his execution.

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 So he's a witness.

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 And then he's an approver of this.

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 And actually, he's the one who allowed this to happen.

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 And you're like, who is this man?

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 Only two verses later in 3.

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 Actually, you see that Paul and Saul was ravaging the church and entering house after house.

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 He dragged off men and women and committed them to prison.

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 So he goes from witness to approver to now the one who's actually the aggressor.

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 Who goes into people's homes and drags them out.

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 Can you imagine the trauma and the fear of if you decide to follow Christ,

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 that any moment Saul and the authorities will come into your home and drag you out and put you into prison.

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 And you're wondering, who is this man?

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 Of course, if you look at the book of Acts, he only gets this for a chapter.

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 And then he himself goes through the most radical transformation.

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 But before we get to that, there's actually two weeks where we're going to focus on Acts chapter 8,

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 where I find it's just fascinating to see what happens because it goes from a gathering to the scattering.

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 Only a few chapters before, Acts chapter 5, verse 11, after Ananias and Sapphira die,

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 the whole church was filled with fear.

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 The whole gathering was filled with fear.

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 That's where that first word comes in.

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 And a couple of chapters later, the gathering changes form because it becomes the scattering.

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 And we, you and I, are sat here today because of this.

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 Because of the scattering.

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 And so we're going to talk about that.

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 I'm going to be adventurous here, but I'm going to stick to principles here.

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 We're going to read through the book of Acts chapter 8.

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 Can I invite you to stand for the word of the Lord?

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 And Saul approved of his execution.

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 And there arose on that day a great persecution against the church in Jerusalem.

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 And they were all scattered throughout the regions of Judea and Samaria, except the apostles.

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 Devout men buried Stephen and made great lamentation over him.

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 But Saul was ravaging the church and entering house after house.

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 He dragged off men and women and committed them to prison.

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 Now those who were scattered went about preaching the word.

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 Philip went down to the city of Samaria and proclaimed to them the Christ.

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 And the crowds with one accord paid attention to what was being said by Philip.

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 When they heard him and saw the signs that he did.

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 For unclean spirits, crying out with a loud voice, came out of many who had them.

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 And many who were paralyzed or lame were healed.

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 So there was much joy in that city.

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 But there was a man named Simon who had previously practiced magic in the city and amazed the people of Samaria, saying that he himself was somebody great.

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 They all paid attention to him from the least to the greatest, saying, this man is the power of God that is called great.

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 And they paid attention to him because for a long time he had amazed them with his magic.

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 But when they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.

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 Even Simon himself believed.

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 And after being baptized, he continued with Philip.

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 And seeing signs and great miracles performed, he was amazed.

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 Now when the apostles of Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John, who came down and prayed for them that they might receive the Holy Spirit.

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 For he had not yet fallen to any of them, but they had only been baptized in the name of the Lord Jesus.

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 Then they laid their hands on them and they received the Holy Spirit.

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 Now when Simon saw that the Spirit was given through the laying on of the apostles' hands, he offered them money, saying, give me this power also, so that anyone on whom I lay my hands may receive the Holy Spirit.

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 But Peter said to him, may your silver perish with you because you thought you could obtain the gift of God with money.

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 You have neither part nor lot in this matter, for your heart is not right before God.

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 Repent, therefore, of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven.

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 For I see that you are in the gall of bitterness and in the bond of iniquity.

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 And Simon answered, pray for me to the Lord, that nothing of what you have said may come upon me.

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 Now when they had testified and spoken the word of the Lord, they returned to Jerusalem, preaching the gospel to many villages of the Samaritans.

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 This is the word of the Lord.

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 Please take a seat.

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 So you see the scattering is happening.

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 So what happens is the church is growing and people are clearly paying notice.

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 And then Saul, and we get the first execution, the first form of persecution is starting right here.

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 And what happens, they are dragged away into prisons, away from their homes.

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 So the next thing is they start to scatter.

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 The word scatter actually in Greek has the same root word as the word diaspora.

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 So basically the Christians start to spread.

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 This is interesting because this is basically the start.

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 It's activating phase two of the mission of Christianity.

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 If it wasn't for this moment, you could argue that maybe we're not sat here today as Christians.

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 That's how important this is.

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 Tim Keller actually says this.

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 He said, actually, before Jesus flew off into the sky in Acts 1, he said, you'll be my witnesses to Jerusalem, to Judea, to Samaria and to the ends of the world.

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 But the apostles just stayed in Jerusalem.

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 And they stayed in Jerusalem and they were slow to leave Jerusalem because really they had the upper room, they had the prayer room, they had the gathering.

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 It was all pretty comfortable.

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 So they were like, you know what, let's just stay put here until we're told otherwise.

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 And so then what we see is that actually persecution is the thing that causes them to activate into phase two.

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 Don't you and I have that same thing?

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 It's more comfortable until someone forces us to do something else.

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 It's more comfortable to stay in one place until an external force comes in to actually push us, to nudge us in the right direction.

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 John Stott says this.

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 The persecution in Jerusalem was neither an accident nor a tragedy.

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 It was the strategy of the Lord of the harvest to thrust out his reapers into the ripe fields.

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 It was a painful but necessary dispersal for the sake of the mission.

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 It was Sertullian who also said the blood of the martyrs is the seed of the church.

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 How often do you and I think about that?

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 That we are sat right here knowing Jesus because someone died for us.

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 Not even Jesus.

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 Of course, that's the most important one.

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 But someone laid down their life.

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 For us to be here.

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 I don't know whether we think about that enough.

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 And I'm not saying it just in the way that, well, let's just guilt trip ourselves into following Jesus.

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 That's not what it is.

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 But I think we take for granted what we have here.

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 But when we remember that actually people gave their lives for this.

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 And it wasn't just even in this book.

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 There are people here in this room who come from places where actually there are people still dying for the good news of Jesus right now.

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 When Joe was 17, he went to Uganda and he got to experience a whole different life of the Christian faith and mission there.

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 You look at Latin America and you look at the hostility towards the church for the longest time.

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 You look at just anywhere around the world, you will find places where actually persecution is still happening right now.

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 Yet we sat here for some reason, the most comfortable of us here.

00:15:12.639 --> 00:15:15.439
 And yet somehow we struggle to live the faith the most.

00:15:15.500 --> 00:15:16.519
 Isn't that just strange?

00:15:19.219 --> 00:15:20.399
 It's strange for me.

00:15:21.679 --> 00:15:24.100
 The persecution doesn't stop proclamation.

00:15:24.679 --> 00:15:26.559
 In fact, if anything, it helps.

00:15:26.559 --> 00:15:30.739
 Because so often we need that nudging out of our comfort zones.

00:15:31.579 --> 00:15:39.479
 Forget going to another country, which Erica, Aidan, Godfrey, you guys are all going to at the end of September to the Congo.

00:15:39.679 --> 00:15:42.219
 That, that's uncomfortable.

00:15:43.059 --> 00:15:46.759
 Is there a 12-hour bus ride on top of the flights that you guys are going to do?

00:15:47.599 --> 00:15:48.939
 That's going to be uncomfortable.

00:15:49.839 --> 00:15:50.819
 And people are doing that.

00:15:51.019 --> 00:15:53.259
 And you're saying, okay, I'm not really doing much.

00:15:53.259 --> 00:15:59.220
 I want to encourage you that actually there are people in this church that are scattering, that are doing those things already.

00:15:59.360 --> 00:16:00.419
 And that is uncomfortable.

00:16:00.659 --> 00:16:01.879
 But you know what else is uncomfortable?

00:16:02.679 --> 00:16:07.799
 Not just sharing the gospel in Congo, but also sharing the gospel in Soho Club.

00:16:08.700 --> 00:16:10.000
 That is uncomfortable too.

00:16:11.939 --> 00:16:15.240
 You see, the question isn't actually where we're going to do this.

00:16:15.259 --> 00:16:17.080
 It's actually where our heart is right now.

00:16:18.220 --> 00:16:19.759
 You can find opportunities.

00:16:19.759 --> 00:16:25.439
 Yes, actually, trips like going to the Congo will be transformational.

00:16:25.600 --> 00:16:28.139
 Not just for the people there, but also for the people going.

00:16:29.539 --> 00:16:31.799
 But there are opportunities right here as well.

00:16:32.340 --> 00:16:36.159
 You see, as they're scattering, it says it, chapter 8, verse 1.

00:16:36.519 --> 00:16:40.519
 And they were all scattered throughout the regions of Judea and Samaria, except the apostles.

00:16:41.559 --> 00:16:45.439
 So actually, it's possible to remain uncomfortable, but still stay exactly where you are.

00:16:45.440 --> 00:16:53.040
 In fact, it was actually important for the apostles to say in Jerusalem, just to kind of act as the stronghold of this is, we're not going anywhere.

00:16:53.560 --> 00:16:55.280
 Can you imagine just what's happening there?

00:16:55.740 --> 00:16:56.880
 The church is growing.

00:16:57.100 --> 00:16:58.260
 The apostles are still preaching.

00:16:58.500 --> 00:17:00.360
 The deacons are helping and serving.

00:17:00.680 --> 00:17:02.600
 And of course, at the moment people are dragged to prisons.

00:17:02.880 --> 00:17:03.880
 They're like, okay, you guys go.

00:17:04.000 --> 00:17:04.340
 Just go.

00:17:04.500 --> 00:17:05.380
 Philip, go.

00:17:05.380 --> 00:17:07.560
 We're going to stay put.

00:17:08.760 --> 00:17:13.020
 And it's fascinating because as you look at how they go, it's actually the heart.

00:17:14.600 --> 00:17:18.060
 It was just as uncomfortable for the apostles as it would be for the people who were scattering.

00:17:18.480 --> 00:17:20.200
 But you see, the heart is the thing.

00:17:20.500 --> 00:17:21.260
 Time and time again.

00:17:21.360 --> 00:17:24.840
 If you're sat here going, oh, I don't know whether I should do this for God.

00:17:24.980 --> 00:17:25.860
 The answer is yes, go.

00:17:26.860 --> 00:17:28.460
 Let me just keep it simple for you.

00:17:28.520 --> 00:17:29.160
 You look at Abraham.

00:17:29.300 --> 00:17:29.880
 You look at Moses.

00:17:29.980 --> 00:17:30.560
 You look at Jonah.

00:17:30.559 --> 00:17:35.679
 You see that the answer usually is, get out of your comfort zone.

00:17:36.099 --> 00:17:37.179
 This isn't rocket science.

00:17:37.279 --> 00:17:40.119
 This is a cheesy magnet quote that we'll see anyway.

00:17:40.359 --> 00:17:40.819
 Just go.

00:17:40.940 --> 00:17:41.960
 Get out of your comfort zone.

00:17:42.139 --> 00:17:43.980
 And that's when you'll start swimming in the deep.

00:17:44.240 --> 00:17:48.440
 And that's when you'll start feeling the goodness of God and the faithfulness of God.

00:17:48.679 --> 00:17:52.859
 You staying at home on your couch, you won't be able to feel the goodness of God.

00:17:52.940 --> 00:17:55.139
 Not for that long anyway, because you'll just fall asleep.

00:17:56.619 --> 00:17:57.299
 But go.

00:17:58.919 --> 00:18:00.500
 Get out of your comfort zone.

00:18:01.559 --> 00:18:04.299
 And you see, and actually you can see Philip's heart here.

00:18:04.579 --> 00:18:05.700
 Verse 4, it says this.

00:18:05.839 --> 00:18:08.700
 Now those who were scattered went about preaching the word.

00:18:09.559 --> 00:18:10.859
 Let me just stop there for a second.

00:18:11.379 --> 00:18:16.659
 If I was part of a church, then this church started growing.

00:18:17.740 --> 00:18:22.119
 And then people that I know are getting dragged into prison from their own homes.

00:18:23.399 --> 00:18:25.000
 And I have to run for my life.

00:18:25.000 --> 00:18:31.119
 I don't know if I'm, the next thing I'm doing is to continue to preach the word.

00:18:31.460 --> 00:18:32.319
 I'm going to be like, you know what?

00:18:32.619 --> 00:18:33.559
 And I can rationalize this.

00:18:33.680 --> 00:18:34.099
 You know what?

00:18:34.640 --> 00:18:35.839
 There is, it's hot outside.

00:18:35.940 --> 00:18:36.799
 If there's pressure outside.

00:18:37.000 --> 00:18:38.720
 Let me just go and lay low for a while.

00:18:39.620 --> 00:18:41.880
 Actually, people are trying to catch us.

00:18:42.160 --> 00:18:45.039
 Why don't we just lay low for a while and just stay quiet for a second?

00:18:45.539 --> 00:18:46.900
 Can you imagine if they did that?

00:18:47.019 --> 00:18:47.720
 We wouldn't be here.

00:18:48.579 --> 00:18:51.259
 These guys were pushed out of their homes, pushed out of Jerusalem.

00:18:51.680 --> 00:18:54.920
 Philip here, he goes to Samaria, which actually is a whole other story.

00:18:55.259 --> 00:18:57.779
 Because the Samaritans were not friends to the Jews.

00:18:57.880 --> 00:19:00.000
 In fact, they were political and religious rivals.

00:19:00.480 --> 00:19:03.480
 That's why you have the story of the good Samaritan in Luke 15.

00:19:03.640 --> 00:19:07.140
 Because Jesus is saying, these two groups of people hate each other.

00:19:07.500 --> 00:19:08.900
 But we're going to have to help each other.

00:19:09.400 --> 00:19:11.160
 You see, John 4, the woman at the well.

00:19:11.339 --> 00:19:11.740
 What's that?

00:19:11.819 --> 00:19:12.420
 That's in Samaria.

00:19:12.559 --> 00:19:15.740
 Jesus is making a point and saying, I will go through this place.

00:19:15.740 --> 00:19:20.220
 Because I want to show you that even them, even them, even people that you Jews hate,

00:19:21.160 --> 00:19:22.220
 these are still my children.

00:19:23.079 --> 00:19:26.759
 So Philip leaves his home, leaves Jerusalem, and goes to Samaria.

00:19:26.940 --> 00:19:27.759
 And what does he do?

00:19:28.120 --> 00:19:29.220
 He does not lay low.

00:19:29.319 --> 00:19:30.339
 He does not stay quiet.

00:19:30.579 --> 00:19:33.519
 He keeps preaching the word of God.

00:19:35.299 --> 00:19:36.779
 At that moment, I'm just like, oh.

00:19:39.059 --> 00:19:39.720
 That's courage.

00:19:40.380 --> 00:19:42.120
 The apostles stay in Jerusalem as courage, too.

00:19:42.380 --> 00:19:45.099
 And we just have to ask God, each of us, and go, do you want me to stay?

00:19:45.099 --> 00:19:45.799
 Or do you want me to go?

00:19:46.079 --> 00:19:48.579
 But either way, my heart is trusting in you.

00:19:49.839 --> 00:19:54.839
 I want to make myself uncomfortable in the Congo, or at the Soho Club in Central Admiralty,

00:19:54.939 --> 00:19:55.719
 wherever it is.

00:19:56.339 --> 00:19:59.559
 Lord, can I live in a way that you are actually real?

00:20:00.679 --> 00:20:01.819
 And Philip does this.

00:20:01.859 --> 00:20:03.379
 And he goes, and he shares.

00:20:03.659 --> 00:20:04.399
 And it's fascinating.

00:20:04.559 --> 00:20:05.199
 Things happen.

00:20:06.359 --> 00:20:08.579
 Unclean spirits crying out with a loud voice.

00:20:08.799 --> 00:20:09.759
 They come out of many.

00:20:09.759 --> 00:20:12.819
 Many who were paralyzed or lame were healed.

00:20:13.660 --> 00:20:15.319
 And then verse 8, it says this.

00:20:15.740 --> 00:20:18.180
 And there was much joy in the city.

00:20:19.920 --> 00:20:20.740
 I have a theory.

00:20:21.379 --> 00:20:26.720
 Those of us who have been Christians for a long time, we actually forget what it was like when we didn't have God.

00:20:26.720 --> 00:20:30.240
 If you've come to Christ recently, you're like, hey, I remember.

00:20:30.880 --> 00:20:34.819
 I remember the aimlessness, the lack of hope I had in my life.

00:20:34.960 --> 00:20:39.240
 But for those of us who have grown up in the church, you're like, oh, things aren't going right now.

00:20:39.299 --> 00:20:39.819
 And I'm just kind of.

00:20:42.480 --> 00:20:47.120
 But actually, there's a world outside that is desperate for hope.

00:20:47.860 --> 00:20:50.180
 That is paralyzed with fear.

00:20:50.180 --> 00:20:54.799
 People who don't feel as though they have a future.

00:20:55.320 --> 00:20:56.259
 And we forget that.

00:20:56.660 --> 00:21:04.519
 Honestly, as I was preparing this message yesterday, I was sat in a coffee shop and two obnoxious, loud men were behind me talking.

00:21:05.759 --> 00:21:12.820
 And they were just talking about just kind of showing off to each other and what they did over the weekend and how much money they made and this and that.

00:21:12.820 --> 00:21:15.620
 And you could smell the insecurity.

00:21:15.820 --> 00:21:19.620
 You could smell the hopelessness that was there, yet they just couldn't admit it to each other.

00:21:19.619 --> 00:21:21.679
 And there was part of me, which, again, I lacked courage.

00:21:21.739 --> 00:21:23.619
 I just wanted to turn around and go, do you know Jesus?

00:21:24.219 --> 00:21:25.639
 He will solve all of your problems.

00:21:27.279 --> 00:21:32.379
 You two are just pretending to like each other because you think this will help you further your career in some way.

00:21:32.879 --> 00:21:36.279
 But can I tell you that actually your career isn't going to be the thing that satisfies you and lasts?

00:21:37.500 --> 00:21:40.579
 If I had the courage of Philip, I would have just turned around in that moment.

00:21:41.319 --> 00:21:42.039
 But I did not.

00:21:42.139 --> 00:21:43.459
 I carried on preparing my sermon.

00:21:45.379 --> 00:21:46.179
 But we forget.

00:21:47.000 --> 00:21:48.399
 We actually forget what it's like.

00:21:48.400 --> 00:21:54.080
 And you see, when it actually happens, when you actually share the good news with people, you'll realize that there is joy.

00:21:56.740 --> 00:22:01.320
 One of the pastors that you heard me quote a lot is a pastor called Tim Keller who's in New York.

00:22:01.620 --> 00:22:08.019
 He found very quickly that if he wants to preach the good news, he has to tap into what the bad news is for that group of people.

00:22:08.519 --> 00:22:10.720
 And in New York, he decided that's where his church was.

00:22:10.960 --> 00:22:13.880
 In New York, the issue was idols.

00:22:13.880 --> 00:22:20.840
 The issue was the bad news was idols, people putting their faith in money, in sex, in power, in career.

00:22:21.120 --> 00:22:23.120
 And so he realized that was where he needed to tackle.

00:22:23.360 --> 00:22:24.920
 Because, again, I've said this before.

00:22:25.080 --> 00:22:30.180
 In order for us to fully appreciate the good news, we have to understand that there is bad news.

00:22:30.180 --> 00:22:36.279
 If we have to truly understand that Jesus is the solution, we first need to know what the problem is.

00:22:37.080 --> 00:22:37.340
 Right?

00:22:37.960 --> 00:22:38.740
 That's how we do it.

00:22:38.779 --> 00:22:40.440
 That's how we share the good news.

00:22:40.519 --> 00:22:46.620
 So even as I'm talking now, I'm thinking, okay, as a gathering here, as we seek to try and scatter, what do we need to do?

00:22:46.660 --> 00:22:52.779
 What's the message that we need to hold in our hearts to take to people so that they would have joy, that they can be released?

00:22:52.779 --> 00:23:00.319
 Again, it was our group that was talking about sometimes we think that actually the Christian faith and being a Christian is boring and unfulfilled and you don't get to do all these things.

00:23:01.119 --> 00:23:07.379
 But if we could just tell people that this is where we find purpose, this is where we find hope, it's not in what they're trying to do.

00:23:08.440 --> 00:23:09.660
 It will bring them joy.

00:23:10.339 --> 00:23:14.099
 So let me ask you, and I'll genuinely pick on some people just to kind of raise the heart rate a little bit here.

00:23:15.680 --> 00:23:17.859
 What's the idol in Hong Kong?

00:23:17.960 --> 00:23:19.079
 What are the idols that you see?

00:23:19.079 --> 00:23:21.559
 Think about the people that you are surrounded by.

00:23:22.779 --> 00:23:26.920
 What are some of the struggles in Hong Kong that you can see?

00:23:27.059 --> 00:23:29.639
 What's the bad news in Hong Kong that we can preach good news into?

00:23:30.899 --> 00:23:31.920
 Nathan, can I start with you?

00:23:32.379 --> 00:23:33.059
 What's the bad news?

00:23:34.700 --> 00:23:35.500
 No time.

00:23:37.579 --> 00:23:38.339
 No time.

00:23:39.379 --> 00:23:40.779
 The poverty of time is true.

00:23:41.059 --> 00:23:42.559
 We're just incredibly busy.

00:23:43.319 --> 00:23:48.019
 And I'm learning to ask myself, okay, what does that even mean for me?

00:23:48.019 --> 00:23:49.139
 Why am I so busy?

00:23:49.359 --> 00:23:51.099
 Why am I filling my schedule with these things?

00:23:51.099 --> 00:23:53.779
 The people that I'm filling my schedule with, why am I meeting them?

00:23:54.639 --> 00:23:55.139
 What's it for?

00:23:55.199 --> 00:23:56.159
 What are the things that I'm trying to do?

00:23:56.179 --> 00:23:57.019
 What am I doing them for?

00:23:58.419 --> 00:24:00.119
 And then to let the good news penetrate that.

00:24:00.179 --> 00:24:03.919
 Actually, there are some people that, quite frankly, I don't need to be as worried about.

00:24:04.139 --> 00:24:04.639
 I don't need to.

00:24:04.839 --> 00:24:06.419
 I need to prioritize to the right people.

00:24:07.759 --> 00:24:08.500
 Because Jesus is free.

00:24:08.559 --> 00:24:10.519
 And sometimes we feel as though we have to do everything.

00:24:11.000 --> 00:24:11.240
 Right?

00:24:11.240 --> 00:24:14.700
 But it's Christ who does it and not us.

00:24:15.140 --> 00:24:16.099
 So what does that look like?

00:24:16.819 --> 00:24:17.720
 The poverty of time.

00:24:18.579 --> 00:24:19.039
 That's a good one.

00:24:19.940 --> 00:24:21.640
 Any other things that come up?

00:24:22.519 --> 00:24:25.400
 Aidan, you're hiding your face in the Bible.

00:24:25.500 --> 00:24:26.120
 So maybe I'll ask you.

00:24:26.180 --> 00:24:27.279
 What's an idol for Hong Kong?

00:24:28.160 --> 00:24:28.519
 Work.

00:24:29.259 --> 00:24:29.579
 Work.

00:24:29.700 --> 00:24:30.140
 Tell me more.

00:24:30.160 --> 00:24:30.680
 What does that mean?

00:24:30.680 --> 00:24:40.560
 I think you're expected to sacrifice a lot of things for your job.

00:24:40.840 --> 00:24:41.019
 Yeah.

00:24:42.620 --> 00:24:46.259
 You're expected to sacrifice a lot of things for your job in Hong Kong.

00:24:47.220 --> 00:24:51.720
 And so a lot of the decisions that you have to make are based around the demands that you have at work.

00:24:52.240 --> 00:24:55.779
 That either your boss actually has or the ones that you just perceive they have.

00:24:56.140 --> 00:24:58.740
 And therefore, that just changes your life in every way.

00:24:59.240 --> 00:24:59.480
 Work.

00:24:59.480 --> 00:25:00.980
 And of course, work is the thing.

00:25:01.059 --> 00:25:03.259
 And when work isn't going well, it threatens our identity.

00:25:04.200 --> 00:25:06.019
 You know, I'm Trevor and I'm a doctor.

00:25:06.759 --> 00:25:10.160
 And if that's not going well, then actually that threatens my identity.

00:25:10.500 --> 00:25:13.099
 Ironically, I think Trevor seems to be okay with this situation.

00:25:13.519 --> 00:25:14.779
 For those of us who know him well.

00:25:16.660 --> 00:25:21.759
 But our occupation ties so deeply into our identity.

00:25:21.920 --> 00:25:22.519
 That's an idol.

00:25:23.039 --> 00:25:27.819
 So then when you preach the good news to that, you say, hey, actually, you are way beyond what you do for a living.

00:25:27.819 --> 00:25:30.079
 That isn't why you're loved.

00:25:30.159 --> 00:25:31.159
 That isn't why you're accepted.

00:25:32.099 --> 00:25:34.720
 You don't have to prove your existence to your boss or to your colleagues.

00:25:35.960 --> 00:25:40.419
 Because, quite frankly, your job title right now will not end up on your grave.

00:25:40.420 --> 00:25:42.800
 Right.

00:25:43.519 --> 00:25:43.900
 Work.

00:25:44.420 --> 00:25:44.880
 One more.

00:25:44.960 --> 00:25:46.400
 I'm going to go into that side of the room over there.

00:25:47.240 --> 00:25:48.840
 Scanning, scanning, scanning.

00:25:50.519 --> 00:25:51.400
 Mark, what have you got?

00:25:53.140 --> 00:25:53.759
 Mental health.

00:25:54.279 --> 00:25:54.940
 Mental health.

00:25:56.100 --> 00:25:56.700
 Mental health.

00:25:56.700 --> 00:26:01.340
 What do you think is the cause of mental health problems in Hong Kong?

00:26:09.480 --> 00:26:10.460
 High stress environment.

00:26:10.700 --> 00:26:11.680
 Poor living conditions.

00:26:11.960 --> 00:26:12.519
 No space.

00:26:12.620 --> 00:26:13.120
 No time.

00:26:13.740 --> 00:26:14.460
 To even process.

00:26:15.880 --> 00:26:18.380
 And maybe we're part of a culture that doesn't even know how to process.

00:26:18.960 --> 00:26:21.519
 If you're just sitting in front of someone and saying, actually, I'm feeling stressed.

00:26:21.700 --> 00:26:22.860
 We don't even know what to do with that.

00:26:22.859 --> 00:26:26.000
 We don't even know how to ask each other about those kinds of things.

00:26:27.399 --> 00:26:30.740
 And so the good news there that Jesus is the comforter, that actually he sees the deepest

00:26:30.740 --> 00:26:34.719
 parts of us, that he knows what we're going through, that we can cast our anxieties onto

00:26:34.719 --> 00:26:36.119
 him because he cares for us.

00:26:36.279 --> 00:26:37.019
 That's good news.

00:26:37.639 --> 00:26:40.859
 We need to be aware of what the bad news is surrounding us.

00:26:40.939 --> 00:26:42.359
 And I think it's different with every culture.

00:26:42.579 --> 00:26:43.619
 It's different with every city.

00:26:43.979 --> 00:26:48.099
 But when you know what the bad news is, you are then able to actually share what the good

00:26:48.099 --> 00:26:48.500
 news is.

00:26:48.699 --> 00:26:52.019
 And when they understand the good news, then there will be joy in the city.

00:26:52.859 --> 00:26:55.599
 And they will be freed from looking at ourselves.

00:26:55.939 --> 00:26:58.699
 I was so touched by our prayer this morning before service.

00:26:58.899 --> 00:27:02.459
 And Aaron led us in this wonderful time of repentance, which doesn't sound fun.

00:27:02.479 --> 00:27:02.899
 I get it.

00:27:03.099 --> 00:27:06.759
 But it was just us saying to God, just forgive us, God.

00:27:07.179 --> 00:27:11.619
 And it was just forgive us, God, of just our self-centeredness, of just focusing on ourselves.

00:27:11.679 --> 00:27:13.279
 And I need to prove.

00:27:13.459 --> 00:27:14.419
 I need to seek to prove.

00:27:15.059 --> 00:27:15.919
 And just repenting of that.

00:27:15.959 --> 00:27:18.859
 And the freedom that comes from that is incredible.

00:27:19.559 --> 00:27:22.639
 Should we be willing to repent of it?

00:27:23.259 --> 00:27:23.740
 And it's funny.

00:27:23.819 --> 00:27:25.799
 It's really a fascinating account that happens after this.

00:27:26.019 --> 00:27:26.919
 And it's in verse 9.

00:27:27.179 --> 00:27:28.639
 But there was a man named Simon.

00:27:29.199 --> 00:27:32.399
 Simon the Great is who we can see is called here.

00:27:32.659 --> 00:27:33.879
 Simon the Magician.

00:27:34.240 --> 00:27:38.119
 Now, we don't know actually whether he was a master of the dark arts or whether he was

00:27:38.119 --> 00:27:41.659
 actually just someone who was just doing sleight of hand and was able to kind of trick people.

00:27:41.660 --> 00:27:44.000
 But either way, hype was growing around him.

00:27:44.840 --> 00:27:49.480
 He could get a following because people were amazed at some of the magic tricks that he

00:27:49.480 --> 00:27:49.900
 could do.

00:27:50.600 --> 00:27:53.180
 And so what happens here is, it's funny.

00:27:53.420 --> 00:27:55.340
 And he is saying that he himself was somebody great.

00:27:55.420 --> 00:27:56.620
 They all paid attention to him.

00:27:56.779 --> 00:28:00.060
 And then they said again, this man is the power of God that is called great.

00:28:00.059 --> 00:28:02.099
 So we'll just call him Simon the Great.

00:28:02.419 --> 00:28:05.740
 And they paid attention to him for a long time because for a long time he could amaze

00:28:05.740 --> 00:28:06.899
 them with their magic.

00:28:07.139 --> 00:28:11.740
 But when Philip comes in, now Philip doesn't try and compete with him with magic tricks.

00:28:12.220 --> 00:28:14.879
 Philip simply comes and preaches the good news of the kingdom of God.

00:28:15.319 --> 00:28:15.720
 That's it.

00:28:15.779 --> 00:28:17.579
 And that there is only one name that is great.

00:28:17.579 --> 00:28:19.279
 And that name is Jesus.

00:28:19.879 --> 00:28:20.599
 And what happens?

00:28:20.799 --> 00:28:22.939
 Everyone starts believing in Philip.

00:28:23.799 --> 00:28:27.339
 Not in Philip himself, but in the message that Philip was carrying.

00:28:27.759 --> 00:28:33.299
 Even Simon himself believed, which is great.

00:28:33.699 --> 00:28:34.639
 And you think, oh, great.

00:28:34.939 --> 00:28:38.839
 The master of the dark arts, the magician, ends up following Jesus.

00:28:39.279 --> 00:28:41.960
 But we see that everything isn't quite as it seems.

00:28:42.299 --> 00:28:47.359
 Because you see in verse 13, it says this, and seeing signs and great miracles, he performed

00:28:47.359 --> 00:28:48.459
 he was amazed.

00:28:48.819 --> 00:28:54.079
 Simon, sadly, wasn't attracted to just the power of Jesus and the message of the kingdom

00:28:54.079 --> 00:28:54.459
 of God.

00:28:54.899 --> 00:28:59.839
 He was attracted by the good things, the tricks that Philip could do.

00:29:00.419 --> 00:29:01.659
 People were getting healed.

00:29:02.699 --> 00:29:04.539
 And Simon's like, I want in on that.

00:29:05.000 --> 00:29:06.599
 I want that kind of power.

00:29:08.199 --> 00:29:09.159
 Because that'll be good.

00:29:09.240 --> 00:29:10.959
 Because that will be a moneymaker.

00:29:11.679 --> 00:29:12.519
 And so that's what he says.

00:29:12.799 --> 00:29:15.459
 During the same time, I'm just going to go through the story because I just think it's

00:29:15.459 --> 00:29:16.519
 a really fun story to hear about.

00:29:16.519 --> 00:29:20.960
 In verse 14, now when the apostles of Jerusalem heard that Samaria had received the word of

00:29:20.960 --> 00:29:23.460
 God, they sent to them Peter and John.

00:29:23.799 --> 00:29:27.859
 Bear in mind, the apostles were still in Jerusalem, holding down the fort, laying low, of course,

00:29:27.980 --> 00:29:30.319
 but very uncomfortable in their own comfortable place.

00:29:30.660 --> 00:29:35.339
 And then they hear that their enemy territory, their enemy country is starting to receive the

00:29:35.339 --> 00:29:35.599
 gospel.

00:29:35.700 --> 00:29:37.279
 So they're like, okay, we must go check it out.

00:29:38.059 --> 00:29:40.019
 And when they go and check it out, they see them.

00:29:40.259 --> 00:29:43.700
 In verse 15, who came down and prayed for them that they might receive the Holy Spirit.

00:29:43.700 --> 00:29:48.420
 Verse 16, for he had not yet fallen on any of them, but they had only been baptized in the

00:29:48.420 --> 00:29:49.279
 name of the Lord Jesus.

00:29:50.120 --> 00:29:51.100
 Pause there for a second.

00:29:51.279 --> 00:29:52.480
 Just a teeny bit of theology.

00:29:53.120 --> 00:29:56.539
 When you accept Jesus, you already have the Holy Spirit.

00:29:56.740 --> 00:30:01.259
 1 Corinthians says this, that actually the fact that you can even profess a faith in the

00:30:01.259 --> 00:30:05.059
 Lord Jesus and say that he is Lord already says that the Holy Spirit is in you.

00:30:05.460 --> 00:30:05.680
 Okay.

00:30:06.359 --> 00:30:11.079
 But for some reason, there is an exception here that there are people who say they will

00:30:11.079 --> 00:30:15.759
 follow Jesus, but as the scripture says here, but the Holy Spirit had not yet fallen on them.

00:30:15.879 --> 00:30:17.240
 The question is why?

00:30:20.200 --> 00:30:25.599
 For everyone else, even for us, the moment you can say that Jesus is Lord, you can be sure

00:30:25.599 --> 00:30:27.400
 you don't need to guess whether the Holy Spirit is in you.

00:30:27.480 --> 00:30:29.019
 The Holy Spirit is already in you.

00:30:29.019 --> 00:30:32.940
 The fact that you can even say that, but for some reason it's not happened here yet.

00:30:33.379 --> 00:30:33.779
 Why?

00:30:34.099 --> 00:30:38.819
 The reason, again, I think is because of racism and discrimination.

00:30:40.099 --> 00:30:43.559
 As I just said, the Jews did not like the Samaritans.

00:30:43.779 --> 00:30:45.720
 In fact, the Jews didn't really like anyone else full stop.

00:30:47.240 --> 00:30:50.379
 They were just a prideful group that just looked down on everyone else because they were God's

00:30:50.379 --> 00:30:50.960
 chosen people.

00:30:50.960 --> 00:30:56.220
 And I think the reason why God says, actually, Peter and John, I need you to see this.

00:30:57.039 --> 00:31:01.420
 I need you to see that actually my Holy Spirit is for everyone, not even just for you.

00:31:02.019 --> 00:31:02.799
 It's for everyone.

00:31:02.880 --> 00:31:07.660
 So he deliberately holds back so that Peter and John can see so that they can confirm that

00:31:07.660 --> 00:31:12.779
 actually the gospel is not just for the Jews, but also for the Gentiles, also for the non-Jews.

00:31:12.779 --> 00:31:17.619
 And so when they arrive, they see, boom, the Holy Spirit then comes down on them.

00:31:17.879 --> 00:31:21.240
 And then again, signs, crazy things happen from here.

00:31:21.980 --> 00:31:24.740
 It's fascinating because Peter doesn't actually learn yet.

00:31:25.079 --> 00:31:28.079
 You see two chapters later, he's still racist.

00:31:28.240 --> 00:31:29.319
 He's still discriminating.

00:31:29.839 --> 00:31:34.279
 And it's just, if you don't feel like you're a great person, I hope the Bible encourages you.

00:31:34.319 --> 00:31:36.859
 It is filled with people who are not that great, that God uses.

00:31:36.859 --> 00:31:40.619
 If you're like, oh, James, I know, I don't serve with the right heart.

00:31:40.699 --> 00:31:41.759
 I don't seek him with the right heart.

00:31:41.839 --> 00:31:42.819
 I don't scatter with the right heart.

00:31:43.039 --> 00:31:43.559
 Don't worry.

00:31:43.859 --> 00:31:45.439
 For every Philip, there's a Peter.

00:31:46.500 --> 00:31:49.319
 And Peter wasn't the smartest, kindest person.

00:31:50.119 --> 00:31:52.719
 And yet God chooses to hold back the Holy Spirit.

00:31:53.339 --> 00:31:58.779
 And so when Peter and John actually show up in Samaria, they see, whoa, it's for these guys too.

00:31:59.740 --> 00:32:06.879
 And that begins Peter's journey, slow journey of learning that the gospel is for everyone.

00:32:06.980 --> 00:32:08.220
 And it's just this incredible scene.

00:32:08.279 --> 00:32:09.980
 And that moment, Simon is just amazed.

00:32:11.200 --> 00:32:15.379
 If you've grown up in the charismatic church at all and you've seen some of the things that can happen,

00:32:15.619 --> 00:32:16.899
 you can imagine where Simon is.

00:32:16.920 --> 00:32:17.599
 He's like, what?

00:32:17.779 --> 00:32:18.700
 People are falling down.

00:32:18.759 --> 00:32:19.639
 People are getting healed.

00:32:19.899 --> 00:32:21.539
 There's gold dust falling down from the sky.

00:32:22.359 --> 00:32:24.039
 Do you know how much money all of this can make?

00:32:24.420 --> 00:32:26.559
 So then he goes to Peter and John.

00:32:26.579 --> 00:32:28.399
 He says, hey, can I give you some money?

00:32:28.940 --> 00:32:30.039
 Can I buy this power?

00:32:30.619 --> 00:32:31.460
 Is really what he's saying.

00:32:32.839 --> 00:32:35.420
 And then Peter just comes down hard on him.

00:32:35.619 --> 00:32:39.700
 I mean, it says, verse 20, may your silver perish with you.

00:32:40.079 --> 00:32:43.019
 The modern translation of that is to hell with your money.

00:32:43.980 --> 00:32:44.920
 To hell with your money.

00:32:45.079 --> 00:32:46.399
 You think you can buy this?

00:32:46.819 --> 00:32:49.740
 You think you can trick people to have the power so you can have power over them?

00:32:49.980 --> 00:32:51.819
 That's not how this works, my friend.

00:32:52.960 --> 00:32:56.279
 He says, may your silver perish with you.

00:32:56.279 --> 00:32:59.359
 Because you thought you could obtain the gift of God with money.

00:32:59.839 --> 00:33:03.099
 You have neither part nor lot in this matter, for your heart is not right before God.

00:33:03.460 --> 00:33:09.240
 Repent, therefore, of this wickedness of yours and pray to the Lord that, if possible, the intent of your heart may be forgiven you.

00:33:09.519 --> 00:33:12.399
 For I see that you are in the gall of bitterness and in the bond of iniquity.

00:33:12.839 --> 00:33:14.440
 Just like that just comes straight out of this.

00:33:14.480 --> 00:33:17.000
 That's just a bomb that's flying towards Simon.

00:33:17.200 --> 00:33:17.799
 From Peter.

00:33:17.920 --> 00:33:19.000
 Again, ironic, isn't it?

00:33:19.000 --> 00:33:22.039
 But Peter, now filled with the spirit, is a new man.

00:33:22.900 --> 00:33:24.000
 And he's not holding back.

00:33:24.079 --> 00:33:26.079
 And just when you think, well, Peter, that's really a bit harsh.

00:33:26.640 --> 00:33:28.480
 Again, just rewind a little bit context here.

00:33:29.380 --> 00:33:30.019
 Chapter 5.

00:33:30.420 --> 00:33:33.279
 There was that married couple that tried to trick the church.

00:33:33.480 --> 00:33:37.400
 And saying, hey, can we be part of this, the inner circle?

00:33:37.500 --> 00:33:39.920
 If we sell our land, but we'll keep a bit of money for ourselves.

00:33:39.960 --> 00:33:40.700
 And what happens to them?

00:33:41.500 --> 00:33:42.220
 They die.

00:33:42.859 --> 00:33:43.779
 On the spot.

00:33:43.779 --> 00:33:49.139
 So in some ways, if you understand the context, Peter's actually giving this guy a chance.

00:33:50.000 --> 00:33:51.559
 He's saying, hey, repent.

00:33:52.519 --> 00:33:53.220
 Turn back.

00:33:54.319 --> 00:33:55.220
 It's not too late.

00:33:55.319 --> 00:33:57.619
 I can see in your, wouldn't that just terrify you?

00:33:57.899 --> 00:33:59.779
 I can see in your heart that you are just so bitter.

00:34:01.799 --> 00:34:04.639
 That you have such a need to prove to people that you are great.

00:34:06.579 --> 00:34:06.899
 Repent.

00:34:08.599 --> 00:34:09.300
 I don't know, guys.

00:34:09.300 --> 00:34:13.300
 I think about Simon and I think, am I like Simon?

00:34:14.780 --> 00:34:15.920
 That do I go to God?

00:34:16.480 --> 00:34:19.660
 Because God, I hope, will answer my prayers.

00:34:20.019 --> 00:34:22.320
 So that my family will be safe and healthy.

00:34:22.560 --> 00:34:23.280
 And they'll grow up.

00:34:23.460 --> 00:34:25.040
 And they'll grow taller than me.

00:34:25.200 --> 00:34:26.840
 And be more successful than me.

00:34:27.000 --> 00:34:29.519
 And that you'll keep them from harm, God.

00:34:29.600 --> 00:34:31.580
 And you'll give me what I want.

00:34:33.320 --> 00:34:34.940
 Do I go to God for those reasons?

00:34:35.900 --> 00:34:36.380
 I don't know.

00:34:36.519 --> 00:34:37.400
 I think sometimes I do.

00:34:38.680 --> 00:34:42.460
 Sometimes, like Simon, I mistake the gift as a giver.

00:34:42.460 --> 00:34:45.980
 And I go to the giver because I really just want the gifts.

00:34:47.659 --> 00:34:49.360
 I don't know whether that's the case for you.

00:34:49.440 --> 00:34:51.579
 But Peter here is saying, it's repent.

00:34:52.380 --> 00:34:53.659
 You're coming at this from all.

00:34:54.400 --> 00:34:55.079
 Your money.

00:34:55.980 --> 00:34:58.099
 Your money's not going to do anything in this.

00:34:58.240 --> 00:34:58.940
 I don't have money.

00:34:59.079 --> 00:35:00.900
 But I have the power that comes from Jesus.

00:35:01.940 --> 00:35:03.119
 Repent, is what he's saying.

00:35:03.780 --> 00:35:06.280
 And honestly, even after that lecture, I don't know.

00:35:06.280 --> 00:35:07.660
 I don't know if Simon gets it.

00:35:07.720 --> 00:35:09.900
 Because at the end, verse 24, he says this.

00:35:10.140 --> 00:35:17.620
 After Peter completely lays it on him, he says, Simon says, pray for me to the Lord that nothing of what you have said may come upon me.

00:35:20.320 --> 00:35:20.960
 What's he saying?

00:35:21.280 --> 00:35:22.680
 Oh, please don't let that happen to me.

00:35:24.080 --> 00:35:25.500
 And it makes me think, do I do that sometimes?

00:35:25.860 --> 00:35:27.980
 Sometimes I go to God because I want the good things.

00:35:28.860 --> 00:35:31.440
 Sometimes I go to God because I'm afraid of the bad things.

00:35:32.680 --> 00:35:33.440
 Do you have that?

00:35:33.440 --> 00:35:35.420
 Oh, you're guilty.

00:35:35.500 --> 00:35:36.460
 I haven't read the Bible today.

00:35:36.539 --> 00:35:37.659
 Something bad might happen to me.

00:35:39.579 --> 00:35:43.539
 Can you see that we've completely misunderstood the heart of God, who God even is?

00:35:44.840 --> 00:35:47.139
 That we're not going to God for the good things.

00:35:47.300 --> 00:35:50.539
 And just because we don't go to him doesn't mean automatically there are bad things.

00:35:51.000 --> 00:35:55.480
 Jesus himself, when he was here, said the sun shines on the righteous and the unrighteous.

00:35:55.599 --> 00:35:57.280
 The rain falls on the righteous and the unrighteous.

00:35:57.440 --> 00:35:58.519
 That's not what it's about.

00:35:58.900 --> 00:36:02.220
 He just wants us to know him, to reach out to him.

00:36:02.219 --> 00:36:03.759
 And that's it.

00:36:04.879 --> 00:36:06.599
 Can we want him for him?

00:36:07.179 --> 00:36:10.519
 And can we acknowledge that even when we don't, that's okay.

00:36:10.619 --> 00:36:13.679
 It doesn't mean he's going to then pour out judgment onto us and kill us.

00:36:15.279 --> 00:36:16.659
 Talking to a good friend about this.

00:36:16.759 --> 00:36:24.839
 And I love the heart because he was like, oh, not really been going to God because I'm trying to learn to not go to God only when I want something from him.

00:36:24.840 --> 00:36:29.400
 And I was like, oh, that's such a nice thing to say, right?

00:36:30.120 --> 00:36:31.280
 God, I don't want to just use you.

00:36:33.519 --> 00:36:36.300
 And then I think I had a bit of a realization and a revelation.

00:36:36.440 --> 00:36:37.019
 I was like, you know what?

00:36:37.039 --> 00:36:38.579
 I think God is so gracious.

00:36:38.579 --> 00:36:42.440
 He wants us to go to him even if it's just when we want him.

00:36:42.500 --> 00:36:45.179
 It's just who he is.

00:36:46.019 --> 00:36:50.679
 Sometimes our conception of him is just wrong because of that.

00:36:51.159 --> 00:36:56.480
 And I gave the example of my third child, MJ, who actually doesn't really like me that much.

00:36:56.900 --> 00:36:59.699
 Probably because he looks too much like me and he's blaming me for the hairstyle.

00:37:00.159 --> 00:37:02.659
 And he doesn't really, the moment his mother's around, that's it.

00:37:02.699 --> 00:37:03.659
 I'm just dead to him.

00:37:03.659 --> 00:37:06.119
 And I'm just like, this is bold guy.

00:37:06.259 --> 00:37:07.699
 Don't worry, I don't need therapy.

00:37:07.779 --> 00:37:08.099
 I'm okay.

00:37:10.159 --> 00:37:20.779
 And I was thinking about him and I was like, okay, when she's around or quite frankly, when anyone else is around, he doesn't really come to me for anything unless there literally is no one.

00:37:21.659 --> 00:37:23.099
 It's just me and the bookshelf.

00:37:23.799 --> 00:37:25.639
 And then he'll look at me.

00:37:26.559 --> 00:37:27.119
 He wants something.

00:37:27.199 --> 00:37:27.719
 He'll look at me.

00:37:27.719 --> 00:37:31.460
 And then he'll go, I literally have no one else.

00:37:31.719 --> 00:37:33.539
 It's just the bold guy who can help me with this.

00:37:33.659 --> 00:37:40.219
 At that moment, and I ask this question to my group, at that moment, do I want him to come to me or not?

00:37:41.739 --> 00:37:43.059
 I've got to say the answer is yes.

00:37:43.819 --> 00:37:57.799
 Even if he's using me in that one instance, the fact that he reaches out to me, the fact that he needs, he knows he needs my help and wants to be with me just for those two seconds as I hold him and lift him up to the thing that he actually wants.

00:37:58.659 --> 00:37:59.420
 I want it.

00:38:00.539 --> 00:38:01.920
 I think that's the heart of the father.

00:38:03.659 --> 00:38:12.960
 I think that's the heart of the father, that he is so gracious and compassionate, so desiring for a relationship with us that he just wants us to reach out.

00:38:12.960 --> 00:38:19.699
 Now, of course, at some point, I hope that we grow out of the stage of just going to him just for the stuff.

00:38:20.099 --> 00:38:27.480
 I hope that at some stage, Micah and I will be friends where we sit and we have a beer and he comes and just talks to me about life.

00:38:28.199 --> 00:38:29.119
 I hope that's the case.

00:38:30.159 --> 00:38:35.079
 But until then, if he's just coming to me just because he wants something from me, that's okay.

00:38:35.079 --> 00:38:41.980
 The question for us as we continue to mature as followers of Christ is, well, where's my heart in this, God?

00:38:42.259 --> 00:38:47.119
 Am I only spending time with you because I'm afraid of the guilt of not spending time with you?

00:38:47.420 --> 00:38:48.440
 Then, you know, we don't want that.

00:38:49.519 --> 00:38:56.679
 It's like me going to my physio and only being forced there because he's guilt-tripping me to go and I actually don't really like him and I don't really want to be there.

00:38:56.739 --> 00:38:57.420
 I don't really want to grow.

00:38:57.420 --> 00:39:01.079
 So that's, no, I actually like my physio and I want to spend time with him.

00:39:02.200 --> 00:39:03.920
 And that's where the joy comes from.

00:39:04.960 --> 00:39:10.840
 And so I hope we don't have either the fear of, actually, the consequences of not wanting him.

00:39:11.019 --> 00:39:15.159
 But I also hope that we don't have this thing of we just want him just because it'll help us feel better.

00:39:15.280 --> 00:39:19.579
 If we go to church on Sunday and tick off that box, then we'll feel better this week.

00:39:19.639 --> 00:39:20.380
 That's not what it is.

00:39:20.460 --> 00:39:21.180
 But then come.

00:39:22.720 --> 00:39:25.039
 It's all about, it's all about the heart.

00:39:25.039 --> 00:39:27.960
 But the question for us is, do we have that?

00:39:28.239 --> 00:39:29.539
 Can we ask ourselves that question?

00:39:29.639 --> 00:39:31.980
 Do we truly want Jesus for Jesus?

00:39:32.739 --> 00:39:36.500
 I was preaching in the Chinese side a couple of weeks ago and I asked a really extreme stupid question.

00:39:37.159 --> 00:39:39.500
 And I asked, and it's tied in with work.

00:39:39.940 --> 00:39:45.480
 And it was, for your children, would you either, would you rather, I mean, this game is always a terrible game.

00:39:45.480 --> 00:39:55.260
 Would you rather have your child be the CEO of HSBC but not know God or be the janitor of HSBC but then know God and love God?

00:39:57.380 --> 00:40:00.360
 Of course, someone comes up to me, well, can I have both?

00:40:01.059 --> 00:40:02.659
 I'm like, well, yeah, yeah, sure.

00:40:02.719 --> 00:40:04.000
 You can be a janitor and not know God.

00:40:04.039 --> 00:40:04.420
 That's fine.

00:40:04.420 --> 00:40:10.880
 That's up to you.

00:40:12.760 --> 00:40:15.860
 But man, I asked that question and it dug me deep in my heart.

00:40:18.059 --> 00:40:23.720
 Because if I'm honest, it'll be nice to have the wealth and the health.

00:40:24.820 --> 00:40:29.639
 And we go to God and we think, we're going to God for him, but actually we're going to God for all the things that we think he can give us.

00:40:29.840 --> 00:40:31.200
 The blessings that he can pour out to us.

00:40:31.199 --> 00:40:34.399
 Not realizing that he himself is the actual gift.

00:40:36.219 --> 00:40:37.759
 And it's in him that we have purpose.

00:40:37.859 --> 00:40:38.799
 It's in him we have hope.

00:40:39.399 --> 00:40:40.859
 Do we understand that?

00:40:41.099 --> 00:40:42.519
 Now, honestly, this is where I'll finish.

00:40:43.059 --> 00:40:45.319
 You might sit there and go, yeah, I'm not there.

00:40:46.099 --> 00:40:47.539
 Jesus is not my single focus.

00:40:48.219 --> 00:40:51.919
 He is not, as Psalm 27 says, the one thing I ask for and the one thing I seek.

00:40:52.239 --> 00:40:58.159
 That I can't sit and gaze upon his beauty for all of my days because singing worship songs for three songs is too long for me.

00:40:58.960 --> 00:41:00.219
 Forget all of my days.

00:41:00.219 --> 00:41:01.319
 That's hard.

00:41:02.319 --> 00:41:04.000
 And I'm here to say, I think that's okay.

00:41:04.899 --> 00:41:07.099
 The very desire to please God is what pleases God.

00:41:07.399 --> 00:41:09.779
 You can say, God, I don't think I love you yet.

00:41:09.819 --> 00:41:12.659
 I don't think I want you yet, but I want to want you and I want to love you.

00:41:13.659 --> 00:41:17.259
 And I want you to be my soul and only focus in life.

00:41:17.339 --> 00:41:23.379
 I want to surrender all the other things to you because I want to only trust in you.

00:41:24.380 --> 00:41:25.579
 Jesus, I just want you.

00:41:25.579 --> 00:41:29.719
 And I think he'll be gracious and he'll hear.

00:41:29.719 --> 00:41:33.679
 So long as we surrender and we repent.

00:41:34.739 --> 00:41:36.480
 And each time we're like, oh, there is.

00:41:36.599 --> 00:41:37.480
 There's the flesh again.

00:41:38.119 --> 00:41:39.459
 There's me wanting to seek approval.

00:41:39.679 --> 00:41:40.919
 There's me wanting to climb up the ladder.

00:41:41.019 --> 00:41:42.480
 There's me wanting to prove to that person.

00:41:42.480 --> 00:41:47.699
 And as long as we are aware of that and we go, God, give it back to you every day.

00:41:47.760 --> 00:41:48.960
 Just give this back to you.

00:41:50.880 --> 00:41:52.539
 I think he's gracious and compassionate.

00:41:52.539 --> 00:41:57.920
 I think all he wants is just relationship with us.

00:41:59.139 --> 00:42:02.159
 And it doesn't matter whether we have this or have this.

00:42:03.880 --> 00:42:09.519
 The Apostle Paul says this, I've learned a secret of facing plenty and hunger, abundance and need.

00:42:09.599 --> 00:42:11.480
 I can do all things through him who strengthens me.

00:42:13.139 --> 00:42:14.599
 That's what that passage is about.

00:42:14.960 --> 00:42:16.019
 It's like, I don't know.

00:42:16.340 --> 00:42:17.900
 Whether I have a lot or little, it doesn't matter.

00:42:18.019 --> 00:42:20.759
 I press on toward the goal of the upward call of God in Christ Jesus.

00:42:20.759 --> 00:42:21.519
 That's all I want.

00:42:21.519 --> 00:42:22.380
 That's all I care for.

00:42:23.159 --> 00:42:24.119
 Jesus, give me you.

00:42:24.480 --> 00:42:27.659
 If you give me everything else and you're not there, it's not going to be worth it.

00:42:29.519 --> 00:42:31.159
 Can we have that in our hearts?

00:42:31.219 --> 00:42:32.900
 Can we not be like Simon the Great?

00:42:33.519 --> 00:42:46.880
 Can we not try to be great ourselves and recognize there is only really one great person and the greatest of all emptied himself, laid down his own life, took the form of a servant for us.

00:42:47.239 --> 00:42:50.320
 And died for us.

00:42:50.320 --> 00:42:53.160
 Even death on a cross for us.

00:42:53.159 --> 00:43:01.980
 When we understand that, that we were forgiven, that we were supposed to be on that cross, then we can be like Stephen and be so extra.

00:43:01.980 --> 00:43:07.440
 And just say, it doesn't matter because my eyes are just gazing towards you.

00:43:07.840 --> 00:43:12.000
 And then we can be like Stephen and be asked to serve food and rice for people.

00:43:12.559 --> 00:43:14.400
 And then suddenly be called upon to preach.

00:43:14.460 --> 00:43:15.059
 It doesn't matter.

00:43:15.059 --> 00:43:19.340
 I'm praying that we would have the right heart to serve.

00:43:19.579 --> 00:43:21.360
 We would have the right heart to scatter.

00:43:21.639 --> 00:43:23.259
 And we would have the right heart to seek.

00:43:23.260 --> 00:43:31.080
 Would you join me in that prayer of saying, Jesus, I just want you.

00:43:31.079 --> 00:43:41.219
 Or if you're not there yet, then you say, Jesus, I just want to want to want you.

00:43:41.219 --> 00:43:47.519
 I'm going to invite the band now to just help us respond.

00:43:47.519 --> 00:43:55.179
 And for us to spend just a little bit of a moment just to still ourselves before God, because actually the busyness is a very real thing.

00:43:55.239 --> 00:43:57.119
 The noise, the work is a very real thing.

00:43:57.119 --> 00:44:03.779
 And when you have those things, you just become so distracted by the noise, so numbed by the busyness.

00:44:04.039 --> 00:44:08.819
 We don't spend that time sitting and going, Jesus, search my heart, test my thoughts.

00:44:08.880 --> 00:44:14.039
 If there is anything that is not right, lead me on the way everlasting.

00:44:14.759 --> 00:44:19.319
 Right now, the same opportunity that was given to Simon is given to us.

00:44:20.099 --> 00:44:22.880
 To search our hearts and say, God, I just want you for you.

00:44:23.480 --> 00:44:25.000
 No fear, no pride.

00:44:27.119 --> 00:44:28.679
 Just you for you.

00:44:48.259 --> 00:44:49.179
 What good is it?

00:44:49.339 --> 00:44:56.819
 What good is it for us to gain the whole world and lose the one thing that is the most important?

00:44:57.119 --> 00:44:59.940
 A relationship with you.

00:45:01.839 --> 00:45:03.940
 You, Jesus, we are all we want.

00:45:10.139 --> 00:45:12.799
 As a church, you are all we want.

00:45:14.019 --> 00:45:15.359
 And so we make room for you.

00:45:15.360 --> 00:45:21.480
 We serve, we scatter, we seek you.

00:45:24.480 --> 00:45:26.039
 With single-minded devotion.

00:45:31.880 --> 00:45:32.800
 We thank you a lot.

00:45:34.079 --> 00:45:34.539
 Thank you.

00:45:34.640 --> 00:45:35.800
 We got together this morning.

00:45:36.780 --> 00:45:37.700
 Would you lead us?

00:45:37.699 --> 00:45:41.639
 That our time with you this week doesn't just stop here.

00:45:45.960 --> 00:45:50.559
 That you would be part of every dinner, every lunch, every work shift.

00:45:53.019 --> 00:45:53.980
 Every dinner party.

00:45:55.539 --> 00:45:56.519
 Lord, we just want you.

00:45:58.139 --> 00:45:58.799
 Thank you, Lord.

00:45:59.699 --> 00:46:00.739
 In your name we pray.

00:46:00.739 --> 00:46:02.500
 Amen.