WEBVTT

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Down to verse 21.

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 Let's pray.

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 Father God, for us this morning, we take this word in hand with complete confidence that it is exactly what we call it.

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 Your word, your inspired word, entirely reliable, trustworthy, and the truth.

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 And it has been given to us that we who are your children may live lives that are marked by the glory of the cross and profitable.

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 That the man of God may be completely equipped for every task and appointment that you have placed before him.

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 We want to be a people this morning that are confident in the word.

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 We want to be a people that are governed and motivated by the word.

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 And we want to be a people that when unbelievers look at our lives, what they see is the sweetness and the truth of the Lord Jesus Christ.

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 Because the word of Christ dwells in us richly.

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 And we ask for the enabling of the Holy Spirit this morning, both in my preaching your word with faithfulness and clarity and passion.

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 And in the reception of the word of God in the lives of your people, that it would produce fruit.

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 That causes glory to your name and joy to the believer.

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 And salvation to those who need Christ.

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 We ask this in Jesus' name.

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 Amen.

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 Let me begin by marking the fact that over the years there are several different things that I have preached on on a consistent basis.

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 And around this time of the year when our nation celebrates its birthday,

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 I have seen that as an appropriate time to speak to the subject of being a citizen in the United States of America.

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 And I appreciate the spirit with which we go about celebrating our nation's birthday.

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 For most of you here, this is the only place that you've ever lived or ever really been part of a culture.

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 And so you would imagine that patriotism looks like this.

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 And it is directly connected to this flag over here and the song that you associate with our national anthem.

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 I want to tell you that about seven or eight years ago, I remember being in India.

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 I went with Mark Furman before he passed away.

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 And I was actually in Bangalore at the time of the calendar when India celebrates its independence.

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 And so here we are.

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 We were having Bible classes.

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 Mark Furman was actually teaching that morning.

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 And one of the things that we did was we stopped and sang the Indian National Anthem.

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 And I got to tell you, about 70 different pastors were in that room.

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 And they just blasted out the National Anthem with enthusiasm and fervency.

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 And guess what?

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 I could sing it.

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 I like that.

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 I can't remember what all the words mean.

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 But I could sing it because I grew up singing that from childhood.

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 And we loved the day of independence when India was liberated or was given their freedom from the British Raj.

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 And, you know, we did the same thing over there that you do here.

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 Fireworks were all part of it.

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 And, you know, holiday.

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 And it was a great time.

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 And so over the years, I've taken time to kind of address the issue of what does it mean to be a citizen of the United States,

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 but also a citizen of eternity and a person who is marked by our relationship with the Lord Jesus Christ.

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 I find myself this morning and actually this year at a very interesting point.

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 So I would like to take time to kind of assess the moment and think about it in relationship to where we are presently

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 and kind of put it together with not only this moment but where the church is in terms of the larger issue of church history.

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 I'm almost 68.

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 And I have to tell you that I cannot think of a time in the election cycles that I have endured and lived through

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 that I have seen a higher level of division and political rancor than where we are today.

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 The issues that are out front and center are matters that are of deep concern to all people in our culture.

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 And it goes without saying that you cannot have a conversation with individuals that touch on the subject of politics

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 without ending up having a little bit of tension and a little bit of earnestness in that conversation.

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 You listen to the news.

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 You pick up on the radio.

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 You read an article on the Internet.

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 Wherever it is, you'll find that politics is at a high level of intensity

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 and it really is something that is on everyone's mind.

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 Last week, actually, I think you're aware that Donald Trump held a conference.

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 You may not be aware of it, but I'm telling you that he held a conference with about 1,000 evangelicals

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 who sat down with the presumed GOP nominee and they asked him a variety of questions.

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 Trump's meeting with these perceived evangelical heavyweights was really followed by a number of gushy reports.

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 Do you know what a gushy report is?

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 It's where people are just over themselves with enthusiasm for how things came out.

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 And there were comments on the fact that he actually has a newfound faith

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 and that he has taken on a more magisterial tone.

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 And I want you to know that I kind of listen to all of that and kind of look at the options out there

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 and I find myself wondering, wow, where are we at really in our country?

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 In addition to what that represents, I got to tell you,

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 I've never found a higher degree of interest and curiosity on the subject of who you vote for.

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 I mean, in the past, it's been fairly easy to figure it out and I don't see that that way today.

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 At the same time, I've had a number of people come up to me and ask me,

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 so, Pastor, who are you going to vote for and why are you going to vote for them?

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 Well, I want to tell you right now, I'm not going to tell you who I'm going to vote for.

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 I haven't decided for one.

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 And I find the subject to be something that is demanding to my attention and to yours as well.

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 And I think it's important for us to recognize that we are at a point that deserves careful, deliberate thinking on the part of believers.

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 We're at a significant and divisive time in our nation.

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 I can't remember a time in my thinking in history that I have not seen a higher level of division,

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 of argument, of belligerence on the part of all parties.

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 And I've got to tell you, it's a messy environment that we live in.

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 So, the elections are on November 16th or on November in this coming year or this year.

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 And I want you to think with me just for a moment beyond that in a larger picture

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 and recognize that while it may seem to us that politics is really way up there as a significant challenge,

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 I want you to understand that the place we're sitting in and the environment we are in

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 is really no different than the environment and the significant setting that the church has been in throughout history.

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 Over and over again, the church has been challenged to kind of think very carefully about where it falls on the matter of politics.

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 And it's impossible for the church in the culture.

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 Remember the statement in 1 Corinthians, be in the world but not of the world?

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 You find the church in the midst of this.

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 And we recognize we live in a day and age that things in our community and culture are different than maybe even 10 years ago.

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 I remember going to seminary and the things that I was cautioned would be significant challenges for my ministry.

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 Nobody ever imagined when I was sitting in seminary back in the 70s that the issue of homosexuality and lesbianism and bisexual bathrooms,

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 nobody ever thought that that was going to be an issue.

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 Never crossed the mind.

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 People were worried primarily about very, very different subjects and never even broached the subject of the environment that we live in today.

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 And we are living in a time when the church is coming under increased attack and under increased pressure for faith.

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 I have no doubt that should the Lord tarry and I live a little longer, I anticipate that the day is going to come when churches lose their tax benefit as a non-tax agency.

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 I believe that we're going to see persecution on a growing basis.

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 It's a fact that in California today, there is legislation that is looking to strip all Christian colleges of their tax, what's it called?

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 Tax exemption, right.

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 And all agencies that will not abide by the homosexual agenda are under attack.

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 And the proposal is that if they're not going to allow homosexuality to be approved and accepted,

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 and they're not going to go along with the state's proposed legislation,

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 that they are not allowed to be a tax-exempt organization.

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 It's a matter of record that in Oregon, a Christian baker has been under tremendous fine,

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 180-some thousand, I think, because he refused to bake a cake for the wedding of a lesbian couple.

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 And yet, you hear that on that side and you recognize what's coming on,

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 but all you have to do is turn on some of the right-wing radio and guess what you hear?

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 You hear as much faction and attitude and militancy on that side as you hear on that side.

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 And so, you find yourself in this messy, messy environment, and you look around and say,

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 well, really, what should a pastor do and what should God's people do?

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 I want you to understand that where we are today is not substantially different than most times that the church has endured.

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 And it is critical in the midst of this not to lose sight of our Savior and His purposes.

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 And I want you to lock that in.

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 It is important to stay focused.

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 The songs that we sang this morning were first theological, and they have bearing on us politically.

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 Do you understand that?

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 For me to live is Christ.

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 At the heart of what you and I are engaged in is that we are here as His representatives

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 with a reminder that the one thing that can turn a person's life around and bring hope and life into a broken and ruined existence

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 is the Lord Jesus Christ and the gospel.

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 Nothing else will do that.

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 And so, it's important for us in the midst of this not to lose sight of why Jesus came and why He left us here.

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 So, with that in mind, I want you to recognize that this passage here is a passage that really helps us frame the issue of what we are to be engaged in

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 and how we're to go about doing it.

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 Let me quote a little thing that I picked up from D.A. Carson before we get into the text itself.

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 D.A. Carson, a preeminent theologian and a great thinker, said this,

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 If God had perceived that our greatest need was economic, He would have sent an economist.

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 If He'd perceived that our greatest need was entertainment, He would have sent us a comedian or an artist.

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 If God had perceived that our greatest need was political stability, He would have sent us a politician.

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 If He'd perceived our greatest need was health, He would have sent us a doctor.

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 Now, but God perceived that our greatest need involved our sin, our alienation from Him,

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 our profound rebellion, our death, and He sent us a Savior.

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 And it's important for us to have that fixed in our mind in the midst of the environment that we are,

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 that we don't lose sight of the most important thing that we have is our relationship with the Lord Jesus Christ.

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 And we keep that front and center and communicate it to other people.

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 Now, look at the passage in 1 Corinthians 10.

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 I'm sorry, 1. I'll say it again.

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 And I want you just to kind of put your finger on verse 1.

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 We're going to move forward from that.

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 But in 1 Corinthians 1, verse 10, here is Paul addressing the church in Corinth.

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 And he begins there by kind of cautioning them about where they had gone as a church.

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 They had been distracted from their central ministry of gospel living and gospel focus

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 by getting kind of broken up and following different leaders.

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 Now, I want you to understand that Corinth is a classic illustration of a perfect pagan city.

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 It was godless.

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 It was immoral.

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 It was a place that abuse kind of abounded.

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 It was a messy, messy environment.

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 And so here is Paul writing to the church in that kind of structure.

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 And he starts out by saying this,

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 I appeal to you, brothers, by the name of our Lord Jesus Christ,

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 that all of you agree and that there be no divisions among you.

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 What had happened is that the church had broken down into little parties and little factions.

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 There were those who said, well, I'm a Paul.

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 I am a follower of the preeminent theologian of the New Testament,

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 and I completely trust in following his example and model.

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 I'm all about Paul.

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 Others came along and said, well, I'm of Apollos.

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 You know, he is far more eloquent than Paul.

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 He is a crafted rhetorician.

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 He's the guy I'm following.

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 And then there were others that said, oh, no, no, I'm of Cephas.

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 I am a follower of Peter.

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 And then there were the hyper-spiritual.

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 Guess what they said?

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 They said, well, I'm of Jesus.

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 You know, I'm better than all of you.

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 And the church was kind of broken up into these little packages.

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 We find that Paul makes the appeal.

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 He said, listen, guys, that's not why I was sent.

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 That's not what my mission was.

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 There in verse 17, it says,

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 For Christ did not send me to baptize, get caught up in this factionalism,

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 but to preach the gospel and not with words of eloquent wisdom,

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 but lest the cross of Christ be emptied of its power.

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 And so you find here is Paul addressing the way in which the culture had broken the church up into these little different packages

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 and little groups.

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 And he says, listen, guys, let's come back together again around the central thing that we are to be focused on.

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 And so I guess I play that out practically when a person says to me, well, what party are you for?

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 I am for the party that is gospel focused.

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 And that's my primary focus is staying focused on the gospel.

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 And I think it's important for us.

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 We have a golden opportunity in the present environment to keep pointing people back to Jesus.

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 There will be no remedy in Washington.

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 There will be no radical improvement of our culture after November apart from God bringing revival first in the church

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 and then bringing salvation on unbelieving nation and world.

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 And we need to remember that.

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 So here is Paul reminding the believers there in Corinth.

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 He says, listen, don't get caught up in these factions.

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 Stay focused on the things that are really important.

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 So I want to think with you about this business of choosing what is most important.

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 And I put it this way in very, very simple terms.

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 An unrelenting focus on the gospel is the thing that brings transformation, first of all,

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 in the life of the person who is affected by the gospel testimony

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 and then in the life of those who are affected by gospel living.

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 So if you want to think with me just for a moment,

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 recognize that Corinth was an absolute petri dish in which gospel truth could show its power

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 and bring about transformation.

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 It was a country or as a city actually that was a trade center.

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 And it was a port.

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 And it was a place that was so grossly immoral that the term Corinthianized was used as a substitute

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 for the word fornication.

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 Now, some Bible scholars have kind of played that forward to say that Corinth was the worst city.

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 And I would tell you that probably, no, that's not the case.

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 It's probably no different than many of the other ports in the ancient world.

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 And for that matter, it's a little bit like saying Las Vegas is the worst city in the world.

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 Is that true?

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 No, no, no, no.

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 It's not.

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 You could probably add New York City to that.

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 You could add Chicago.

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 You could add L.A.

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 You could add Columbus for that matter.

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 I mean, guess what?

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 Godlessness seems to do well in every single environment.

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 And so here is Paul writing to the church there in Corinth.

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 And he says, listen, guys, let's not get carried away with this factionalism.

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 Let's recognize that we have one particular responsibility.

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 And that is this of preaching the gospel.

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 Now, you look at the passage there in chapter 1, verse 17.

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 He says,

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 Why am I here?

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 Why are you here?

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 What is your job?

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 What is my job?

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 At the heart of it, we are under assignment in a fashion similar to the apostles in that

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 we are to be an example of the gospel and a person who proclaims the gospel.

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 Isn't that right?

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 Now, I don't mean that you go around saying to everybody in your neighborhood,

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 Guess what?

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 I'm a pastor in a Baptist church.

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 And that is what I am.

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 It was funny.

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 Our neighbors had a big blowout.

00:21:45.799 --> 00:21:51.659
 They must have had 60 people in their home and around their house and all over the driveway

00:21:51.659 --> 00:21:52.740
 and all over everywhere else.

00:21:52.779 --> 00:21:54.200
 It was quite an interesting evening.

00:21:55.079 --> 00:21:58.779
 And I remember my neighbor decided that he would introduce me.

00:21:58.859 --> 00:22:00.019
 What's he going to introduce me as?

00:22:00.339 --> 00:22:02.799
 This is Reverend Tim Knoyer.

00:22:02.919 --> 00:22:05.879
 He is a pastor of a Baptist church.

00:22:06.039 --> 00:22:06.619
 He's like, ah!

00:22:08.379 --> 00:22:10.099
 You don't have to go that far, right?

00:22:11.339 --> 00:22:14.379
 The truth of the matter is, is that forget that label.

00:22:14.380 --> 00:22:18.740
 Well, the day is coming when I am not going to be on staff.

00:22:19.540 --> 00:22:22.300
 And I will continue to be his neighbor.

00:22:23.000 --> 00:22:28.340
 And whether or not I have the official title of being a Baptist pastor, what I am, just like you,

00:22:28.700 --> 00:22:31.580
 I am a preacher of the gospel of the Lord Jesus Christ.

00:22:31.640 --> 00:22:32.180
 Isn't that right?

00:22:32.880 --> 00:22:38.800
 It's the gospel that wraps me into the purpose that I have in life and wraps you into that purpose.

00:22:38.799 --> 00:22:45.299
 You look at this passage and here is Paul saying, hey, listen, I was sent to preach the gospel.

00:22:45.839 --> 00:22:51.720
 I was sent to preach it, not with this eloquence and well-crafted statements.

00:22:51.960 --> 00:22:59.099
 I was sent to preach it in simplicity and purity for this reason, so that the cross would be the thing that has power.

00:22:59.099 --> 00:23:07.139
 And as you look at this passage, you recognize that here is Paul saying, my life and my energy is focused on that one thing.

00:23:07.199 --> 00:23:09.459
 And I have to ask you, is that what you're all about?

00:23:10.639 --> 00:23:20.079
 When people talk to you, when people think about you, would they say that the thing that characterizes your life in their view

00:23:20.079 --> 00:23:25.779
 is that you have this very, very central focus on the sufficiency and supremacy of Christ

00:23:25.779 --> 00:23:33.919
 and your satisfaction in Him causes you to speak about Him freely and joyfully at every hand and every opportunity you have.

00:23:34.779 --> 00:23:37.699
 Now look at the passage also, if you will, there in verse 21.

00:23:39.339 --> 00:23:40.519
 Here's what Paul says.

00:23:40.599 --> 00:23:40.799
 He says,

00:23:40.799 --> 00:23:44.379
 For since in the wisdom of God, in other words, this is God's plan,

00:23:46.079 --> 00:23:48.159
 the world did not know God through wisdom.

00:23:48.160 --> 00:23:50.940
 So get this locked into your mind.

00:23:51.940 --> 00:23:58.860
 The unbelieving world is not going to get gospel truth just because they do the math and figure it out intuitively.

00:23:59.060 --> 00:24:00.580
 How many of you got that already understood?

00:24:01.340 --> 00:24:02.920
 It's not like, oh yeah, yeah.

00:24:03.540 --> 00:24:06.700
 It's just undeniable logic and it's just very simple.

00:24:07.300 --> 00:24:10.620
 A, B, whatever, you get it and there it is.

00:24:10.660 --> 00:24:11.580
 It's all figured out.

00:24:11.840 --> 00:24:12.720
 No, it's not.

00:24:12.720 --> 00:24:16.540
 It is the work of God that brings people to understand, first of all,

00:24:16.539 --> 00:24:20.000
 their need for Christ because of their sin

00:24:20.000 --> 00:24:27.059
 and then recognize that God sent His Son to be the satisfaction for sin by dying on the cross in their place.

00:24:27.980 --> 00:24:32.500
 Paul says that in the wisdom of God, the world didn't figure it out because it pleased God.

00:24:32.680 --> 00:24:32.899
 How?

00:24:33.720 --> 00:24:39.000
 Through the folly of what we preach to save those who believe.

00:24:39.000 --> 00:24:46.640
 Now recognize that what Paul is saying is this, is that God's plan, that which pleases Him,

00:24:47.019 --> 00:24:53.700
 is to bring salvation to people through the preaching of the gospel of the cross, the work of Christ.

00:24:54.720 --> 00:25:03.819
 God, recognizing our need, willingly sent His Son to be the sacrifice for our sin.

00:25:03.819 --> 00:25:09.759
 And so I want you to recognize that as you look at this situation that you and I live in,

00:25:09.779 --> 00:25:13.779
 in this country that is in complete turmoil and uncertainty over politics,

00:25:14.179 --> 00:25:17.339
 guess what the overarching message we have is?

00:25:17.779 --> 00:25:23.500
 It is not that if so-and-so wins, the world is going to become a happier place.

00:25:23.539 --> 00:25:24.379
 That's not the case.

00:25:24.380 --> 00:25:37.560
 Remember what Jesus said?

00:25:38.120 --> 00:25:38.400
 He said,

00:25:38.480 --> 00:25:44.840
 The implication is this,

00:25:44.839 --> 00:25:48.139
 is that in the absence of personal relationship with Christ,

00:25:48.279 --> 00:25:50.679
 no matter who you are, what you've accomplished,

00:25:51.079 --> 00:25:53.059
 where you've been, how much you have,

00:25:53.279 --> 00:25:57.039
 it doesn't amount to a hill of beans because when it's all over,

00:25:57.779 --> 00:26:00.079
 you will stand before the judge and be condemned

00:26:00.079 --> 00:26:05.480
 for all eternity as a sinner that's unrepentant.

00:26:06.199 --> 00:26:10.199
 And I want you to understand that God, realizing our desperate needs,

00:26:10.199 --> 00:26:14.779
 sent His Son into the world to be the sacrifice for our sin.

00:26:14.839 --> 00:26:15.919
 He died in your place.

00:26:16.000 --> 00:26:17.119
 He died in my place.

00:26:17.959 --> 00:26:23.119
 And He died to satisfy the judgment of God against my own personal sin.

00:26:24.339 --> 00:26:29.019
 Secondly, God ordained salvation through Christ before the foundation of the world.

00:26:29.119 --> 00:26:33.980
 He planned it out, recognizing that I cannot save myself, nor can you.

00:26:33.980 --> 00:26:39.000
 It was necessary for Him to do something for me that I couldn't do myself.

00:26:39.000 --> 00:26:49.819
 Why is it that salvation is so difficult for the unbeliever to receive,

00:26:49.940 --> 00:26:52.480
 for one, because it's hidden from Him apart from grace,

00:26:52.720 --> 00:26:56.880
 but another thing is that at the heart of the message of the cross

00:26:56.880 --> 00:27:01.920
 is that we do not save ourselves, and we'd like credit for doing that.

00:27:01.920 --> 00:27:05.800
 When you talk to a lot of people about, so how are you going to get to heaven,

00:27:05.860 --> 00:27:07.039
 the standard answer is what?

00:27:08.460 --> 00:27:10.320
 Well, I'm doing the best I can.

00:27:11.160 --> 00:27:12.800
 I am trying very hard.

00:27:12.980 --> 00:27:15.640
 I love the people that say to me, well, I'm keeping the Ten Commandments.

00:27:15.720 --> 00:27:16.840
 That always just, really?

00:27:17.840 --> 00:27:20.900
 So I'm a pretty good person.

00:27:21.019 --> 00:27:21.300
 Really?

00:27:21.299 --> 00:27:26.700
 You know, here is the apostle saying, let me tell you something.

00:27:27.200 --> 00:27:30.039
 It pleased God through the folly.

00:27:30.519 --> 00:27:32.180
 It just seems so ignorant.

00:27:32.339 --> 00:27:34.919
 I mean, why would God do something like that?

00:27:35.359 --> 00:27:40.220
 Send His Son to die for your skanky, ugly life,

00:27:40.500 --> 00:27:46.039
 that you can have salvation entirely by grace and free?

00:27:46.759 --> 00:27:48.000
 That's what God did.

00:27:48.000 --> 00:27:52.039
 And so God in His wisdom ordained salvation through Christ,

00:27:52.140 --> 00:27:58.880
 and God in His justice saw to it that Christ satisfied the judgment that I deserved.

00:27:58.980 --> 00:28:00.240
 He paid the penalty for me.

00:28:01.119 --> 00:28:02.400
 So I guess I tell you this.

00:28:02.440 --> 00:28:06.019
 When you think about what is most needed, we don't need better roads.

00:28:06.759 --> 00:28:07.420
 That'd be nice.

00:28:08.440 --> 00:28:10.039
 We don't need better health care.

00:28:10.460 --> 00:28:11.259
 That'd be nice, too.

00:28:11.259 --> 00:28:19.900
 We really don't need better citizens in the nation as much as we need people who've come to faith in the Lord Jesus Christ

00:28:19.900 --> 00:28:24.119
 and whose lives are transformed by the power of the cross.

00:28:24.980 --> 00:28:29.460
 The fact of the matter is, is that the thing that needs to change in our culture the most

00:28:29.460 --> 00:28:34.259
 is not the political system, but the hearts of people.

00:28:34.259 --> 00:28:38.980
 As you think back into the Old Testament, stop and recognize just for a moment,

00:28:39.180 --> 00:28:45.240
 most of the prophets, when they preached, and they lived in an ugly time, as bad as the time we live in,

00:28:45.559 --> 00:28:50.740
 their focus was not on redeeming the community through changing the political system,

00:28:50.940 --> 00:28:53.240
 but it was in calling people to repentance

00:28:53.240 --> 00:28:58.960
 and bringing them to the place of coming to grips with their sin and their need before a holy God.

00:28:58.960 --> 00:29:07.079
 And so I want you to understand that when we recognize this morning the task that we have in the world that we live in,

00:29:07.259 --> 00:29:12.340
 we have to come to grips with the fact that the gospel is God's plan for transforming human life.

00:29:12.579 --> 00:29:13.900
 Let me have that fixed in your mind.

00:29:14.299 --> 00:29:18.420
 The gospel is God's plan for transforming human life.

00:29:18.860 --> 00:29:19.380
 That's it.

00:29:19.940 --> 00:29:20.700
 Focus on it.

00:29:21.000 --> 00:29:21.740
 Have it clear.

00:29:22.200 --> 00:29:22.640
 Understand.

00:29:22.640 --> 00:29:26.460
 And when it comes down to the central issues of your life,

00:29:26.840 --> 00:29:33.940
 I am persuaded that nothing can change a human life apart from the gospel of the Lord Jesus Christ.

00:29:34.960 --> 00:29:43.920
 That being a fact, I want you to recognize that Jesus has sent me and Jesus sent you

00:29:43.920 --> 00:29:48.520
 in exactly the same fashion in which Jesus himself was sent,

00:29:48.520 --> 00:29:52.080
 with the same message and the same purpose.

00:29:52.640 --> 00:29:54.580
 I want you to look at two different passages,

00:29:54.820 --> 00:29:57.700
 and you would have to guess that they would come from John.

00:29:59.020 --> 00:30:01.480
 John 17, verse 18.

00:30:05.220 --> 00:30:06.680
 Here is Jesus.

00:30:10.620 --> 00:30:12.860
 John 17, verse 18.

00:30:12.860 --> 00:30:19.040
 As you sent me into the world, so have I sent them into the world.

00:30:19.039 --> 00:30:30.059
 That little word, as, is saying in the same manner, for the same purpose, with the same intention.

00:30:31.019 --> 00:30:38.039
 And so I want you to recognize that Jesus here understood that his Father had sent him into the world

00:30:38.039 --> 00:30:39.839
 for a particular task.

00:30:40.259 --> 00:30:43.000
 That's why he was there.

00:30:43.000 --> 00:30:51.200
 The truth of the matter is, is that same purpose is the one he sent you with.

00:30:51.859 --> 00:30:52.700
 Why are you alive?

00:30:53.539 --> 00:30:55.319
 For the same reason Jesus came.

00:30:56.259 --> 00:30:58.160
 Why are you working where you're working?

00:30:58.859 --> 00:31:01.500
 For the same reason that Jesus was sent.

00:31:02.500 --> 00:31:05.740
 Why is it that you are in the neighborhood where you are?

00:31:05.740 --> 00:31:13.299
 I trust that you recognize that you are in that neighborhood for the same gospel reason that Jesus was sent into this world.

00:31:14.099 --> 00:31:16.700
 For the same purpose.

00:31:17.640 --> 00:31:20.279
 Have you look at one other passage in relationship to that.

00:31:20.380 --> 00:31:22.759
 John chapter 20, verse 21.

00:31:22.759 --> 00:31:32.339
 Jesus said to them again,

00:31:32.480 --> 00:31:37.599
 Peace be with you, as the Father has sent me, even so I'm sending you.

00:31:38.599 --> 00:31:42.559
 I wonder this morning, as you think about this issue, whether you recognize or not,

00:31:42.819 --> 00:31:46.420
 that at the end of the day, the purpose that you have in life is this, it's gospel.

00:31:46.420 --> 00:31:54.759
 You are here, you draw breath, for the reason of lifting up the testimony in the name of the Lord Jesus Christ.

00:31:55.160 --> 00:31:57.180
 And so, guess what this evening is going to be?

00:31:57.880 --> 00:31:58.840
 It's a gospel evening.

00:31:59.560 --> 00:32:02.039
 When you leave this place, it's a gospel opportunity.

00:32:02.880 --> 00:32:07.220
 It's an opportunity for you to display your confidence and your joy in the Lord Jesus Christ

00:32:07.220 --> 00:32:09.820
 and lift up the sufficiency of the cross

00:32:09.820 --> 00:32:13.519
 and recognize that nothing else can change the world that we live in.

00:32:13.519 --> 00:32:18.660
 So, let's put it into practical terms as we kind of bring this down to a close here.

00:32:18.740 --> 00:32:21.000
 I want you to think about what is it to live in the here and now?

00:32:21.940 --> 00:32:25.039
 So, how do we go about live, living?

00:32:25.599 --> 00:32:26.859
 How do we go about voting?

00:32:27.480 --> 00:32:32.119
 And how should we treat others that don't agree with us that we kind of bump into?

00:32:32.220 --> 00:32:38.039
 For one, live by making the main thing the plain thing and keep the gospel first.

00:32:38.339 --> 00:32:39.500
 I want you to focus on that.

00:32:39.500 --> 00:32:43.440
 Live by making the plain thing the main thing.

00:32:43.519 --> 00:32:45.740
 By making the main thing the plain thing.

00:32:45.799 --> 00:32:47.680
 You say it either way and it works, but here's the point.

00:32:48.559 --> 00:32:52.240
 It's worth remembering that at the heart of what you are here for

00:32:52.240 --> 00:32:58.079
 is to make the gospel clear and to make it plain in the life that you live

00:32:58.079 --> 00:33:00.639
 and in the conversations that you have.

00:33:00.640 --> 00:33:12.840
 Christ's ministry took place in a tyranny and a corruption that would make our present day look like kindergarten.

00:33:12.960 --> 00:33:13.720
 Do you understand that?

00:33:13.720 --> 00:33:19.400
 And in the midst of all of that, you can read through all four gospels.

00:33:19.579 --> 00:33:23.180
 You can read the apostles and all the epistles and whatever else.

00:33:23.440 --> 00:33:26.460
 You will not find a great deal of focus on the political scene.

00:33:26.839 --> 00:33:34.140
 You will find a consistent focus on the greatest need is people to come to grips with their need for the Lord Jesus as their personal savior.

00:33:34.140 --> 00:33:39.180
 I want you to recognize that in every place where the gospel has had its effect

00:33:39.180 --> 00:33:42.380
 and people have been drawn to the cross that the outcome is this,

00:33:42.700 --> 00:33:46.400
 is that the community has had a change as a result of that.

00:33:46.700 --> 00:33:49.800
 You who are here, who have come to know the Lord Jesus Christ,

00:33:50.000 --> 00:33:53.100
 later in your life, guess what you will tell me over and over again?

00:33:53.340 --> 00:33:54.759
 Here's what I hear the people tell me.

00:33:54.759 --> 00:33:58.160
 I am not the same person I used to be.

00:34:00.079 --> 00:34:06.359
 Christ has changed me and I live a different life, different ambitions, different interests.

00:34:06.599 --> 00:34:08.719
 I have been changed by conversion.

00:34:09.940 --> 00:34:16.400
 And so I want you to recognize that we who know Christ are to live by making the plain thing the main thing.

00:34:17.139 --> 00:34:21.539
 Secondly, I encourage you here, vote your own conscience and be informed.

00:34:22.539 --> 00:34:24.599
 You know, I've had people say, well, tell me who to vote for.

00:34:24.599 --> 00:34:25.539
 I'm not going to do that.

00:34:26.460 --> 00:34:31.019
 I am still trolling through the information and not real happy with any of the choices.

00:34:32.460 --> 00:34:36.259
 But I encourage you to vote according to your own informed conscience.

00:34:37.259 --> 00:34:42.619
 I've done a lot of reading, probably more this election cycle than any that I can remember.

00:34:43.179 --> 00:34:46.139
 And I got to tell you, one of the things that I have been affected by

00:34:46.139 --> 00:34:52.480
 is how many godly, conscientious Christians are on two different sides in this subject.

00:34:52.480 --> 00:34:56.559
 I would like to tell you that everybody who loves Jesus is over here.

00:34:56.639 --> 00:34:57.380
 Do you understand that?

00:34:57.980 --> 00:34:59.079
 That's not the way it is.

00:35:00.780 --> 00:35:04.119
 And so I would encourage you as conscientious, godly believers,

00:35:04.579 --> 00:35:09.079
 you do your praying, you do your studying, and you make an informed decision.

00:35:10.539 --> 00:35:10.980
 You pray.

00:35:11.679 --> 00:35:12.300
 You study.

00:35:13.380 --> 00:35:14.800
 You exercise your conscience.

00:35:14.800 --> 00:35:21.860
 Third, respect the sole liberty of those who do not agree with you in the body of Christ.

00:35:21.940 --> 00:35:22.660
 Can I tell you that?

00:35:23.100 --> 00:35:28.140
 Respect the sole liberty of those in the body of Christ that do not agree with you.

00:35:28.200 --> 00:35:31.080
 You're going to end up, this election cycle,

00:35:31.480 --> 00:35:35.039
 I think you're going to see more people who are of different opinions.

00:35:35.039 --> 00:35:39.440
 I wish I could tell you that's not the way it's going to be,

00:35:39.519 --> 00:35:40.920
 but that is probably where it's going to be.

00:35:42.119 --> 00:35:44.360
 Let me close with this and have you focus on it.

00:35:44.739 --> 00:35:46.420
 Keep the gospel first.

00:35:47.400 --> 00:35:49.000
 Keep the gospel first.

00:35:50.239 --> 00:35:57.179
 It is no accident that we are where we are as a nation at this moment.

00:35:57.259 --> 00:35:58.019
 Do you understand that?

00:35:58.019 --> 00:36:03.159
 And in the midst of the turmoil of the moment,

00:36:03.420 --> 00:36:07.840
 there is only one thing that I am absolutely confident of,

00:36:07.920 --> 00:36:08.699
 and it is this.

00:36:09.079 --> 00:36:12.320
 It is that the Lord Jesus Christ came into the world to save sinners,

00:36:12.500 --> 00:36:13.920
 of whom I am chief.

00:36:14.340 --> 00:36:19.759
 And I, Tim Knoyer, have been sent with the same purpose that Jesus was sent with,

00:36:20.000 --> 00:36:26.460
 and I am going to focus on living my life for the testimony of the glory of Christ.

00:36:26.460 --> 00:36:28.400
 I call you to do the same.

00:36:29.380 --> 00:36:30.639
 Let's close in prayer.

00:36:33.579 --> 00:36:37.179
 Our Father God, this morning, as we think carefully of what it means

00:36:37.179 --> 00:36:40.699
 to be a citizen in this great United States,

00:36:41.559 --> 00:36:45.280
 we recognize that the blessings that we enjoy are from your hand.

00:36:46.179 --> 00:36:51.159
 We recognize also that the turmoil of the moment is something that is very sobering to us

00:36:51.159 --> 00:36:54.880
 as we consider the blessings that our nation has enjoyed.

00:36:54.880 --> 00:36:57.340
 And yet, in the midst of all of this,

00:36:57.420 --> 00:37:00.099
 we are very thankful that the one thing that is preeminent

00:37:00.099 --> 00:37:02.440
 and overshadows everything else

00:37:02.440 --> 00:37:06.340
 is that Christ Jesus came into the world to be the Savior of the world.

00:37:07.160 --> 00:37:10.280
 And we who know Him live and breathe

00:37:10.280 --> 00:37:13.840
 for the same purpose that you sent Jesus into the world.

00:37:14.480 --> 00:37:17.920
 Help that to be the thing that drives us in the week that lies ahead,

00:37:18.160 --> 00:37:23.059
 that makes today and the way in which we celebrate this day special.

00:37:23.059 --> 00:37:26.559
 Make it the conversation of our lives

00:37:26.559 --> 00:37:28.699
 and the testimony of the way we live

00:37:28.699 --> 00:37:33.719
 that we, by our testimony and our work and actions,

00:37:33.860 --> 00:37:37.340
 would draw people to seek Jesus as the only hope they have.

00:37:37.820 --> 00:37:39.480
 We ask this in Jesus' name.

00:37:39.900 --> 00:37:40.199
 Amen.

00:37:40.199 --> 00:37:42.439
 I'm going to ask that you stand together.

00:37:42.439 --> 00:37:42.480
 Thank you.

00:37:42.480 --> 00:37:42.500
 Thank you.

00:37:42.500 --> 00:37:42.500


00:37:42.500 --> 00:37:42.500


00:37:42.500 --> 00:37:42.519
 Thank you.

00:37:42.519 --> 00:37:42.519


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