WEBVTT

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 Psalm 2.

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 Psalm 2.

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 Psalm 2.

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 We're taking a bit of a change in our sermon series.

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 We've finished the series on Philippians.

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 What an encouraging series that was to start the year off.

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 For the holidays though, for the rest of the year,

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 what we'll be doing is preaching on a small series of psalms.

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 And this particular holiday is obviously the Easter holidays.

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 So we're going to look at Messianic Psalms,

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 which is why we're starting with Psalm 2,

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 the first Messianic Psalm in the Psalter.

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 And so there'll be myself and Dave,

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 while David actually has some holiday during this period.

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 All right.

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 So as you've actually heard Psalm 2 read out,

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 and probably as you have it open in front of you,

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 you've probably realized that there's a little bit of a gear change

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 from the encouraging words of Philippians

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 to where we're going to now in Psalm 2.

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 Psalm 2 is quite confronting.

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 When you look at these two categories that Catherine used,

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 I think it's fair to say that if you look at the New Testament

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 or you look at the Bible as a whole,

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 you get to see them and how they interplay with each other.

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 But in Psalm 2, it's a little bit less clear.

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 It seems far more balanced,

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 more toward the thunderbolt kind of God

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 than the loving kind of God.

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 But what I'm hoping is that as we look through this psalm,

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 you'll actually get to see that love is very much in the picture

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 in what's going on here.

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 God's desire to show grace toward us is very much in the picture.

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 One of the other things that I hope you'll see

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 is that this psalm actually gives us a sense of

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 who we are and how we fit into the world.

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 I don't know if you've picked up on the Israel Folau comments

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 that he didn't tweet, did he?

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 He put them on his Instagram feed

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 and how the response to that has led to his...

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 Has he been sacked yet?

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 I'm not sure.

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 They want to sack him if they can actually get in touch with him.

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 So there's this reaction to what Israel Folau said

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 in expressing his faith

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 that has kind of shocked a lot of Christians.

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 I've noticed in my own Facebook feed

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 that folk have actually been responding to it

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 in a variety of different ways

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 and I guess one of the most common features of those responses

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 is a concern for where that leaves us as Christians.

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 Where does it leave us in our desire to express our faith,

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 in our desire to actually introduce other people to God?

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 What does it mean for us?

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 What is the future of Australia?

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 Where is this country going?

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 Well, this psalm tells us not just where our country is going

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 but it tells us the trajectory of the whole world, the universe.

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 It gives us a sense of the history of mankind

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 and where it's going under God's hands.

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 It gives us a sense of why people

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 are so strongly objecting to Israel Folau

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 and hearing only condemnation in his words

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 and it gives us, I hope, a sense of comfort

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 that God actually truly is in control.

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 So let's have a look at this passage then

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 and start to break it open.

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 We get verses 1 to 3,

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 we get to see the sense of rebellion

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 in the worldwide sense.

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 We read these words,

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 Why do the nations rage and the peoples plot in vain?

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 The kings of the earth set themselves

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 and the rulers take counsel together

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 against the Lord

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 and against his anointed

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 saying,

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 Let us burst their bonds apart

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 and cast their cords from us.

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 You see here a picture of universal rebellion against God.

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 Now when I read this and when you read it

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 perhaps you read the nations and the peoples

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 as the whole world.

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 But when the Israelites read it and sang it

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 and meditated on it,

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 they read it as,

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 well, it's everyone who is not Israel.

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 They didn't read it as all of us,

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 they read it as,

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 they read it as from the perspective of us and them

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 and they are the nations,

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 they are the peoples.

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 And I've got to say that frankly

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 I'm inclined to want to read a psalm like this that way.

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 I'm inclined to want to read it as,

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 well, yeah, this applies to everyone else but me

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 or at least everyone else but me and you guys as well.

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 Yeah, we want to stay in fellowship.

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 So everyone else but us.

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 We're okay.

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 It's the world that's a mess.

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 And if they just turn to God like I have,

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 then everything would be fine.

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 So Israel,

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 they thought it was about everyone else

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 at the time that this psalm was written

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 and at the time when they were singing this

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 up until a certain point.

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 And they thought that the rest of the world

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 were the rebels who were actually deserving

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 of the kind of judgment that's described in this psalm.

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 But this psalm is sharp-edged

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 because those who anticipated this king,

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 this anointed one being in thrones and his rule,

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 those who anticipated this were the ones

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 who raged against him and ultimately killed him.

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 If you just take a note in your,

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 if you take notes in your bulletin or whatever,

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 take a note of Acts chapter 4 verses 25 to 28.

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 Because in those verses,

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 the disciples actually apply these verses

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 to the people who killed Jesus.

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 Now think of who they were.

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 They actually named them in this prayer

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 that they pray in Acts 4.

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 They named them Herod, Pilate,

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 and the peoples of Israel.

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 What the psalmist goes on to describe

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 is the shape and tone of the world we live in,

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 no exceptions.

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 What we need to do is to begin to hear these words

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 and ask, how?

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 How does it apply to me?

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 As I read or sing these words,

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 where am I positioned in this psalm?

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 Because this message is confronting.

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 They, that is the people of the world,

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 rage and plot.

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 Notice this is a heart attitude.

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 It starts with a heart attitude.

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 Raging and plotting isn't just something

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 that's an external thing.

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 It's actually something that comes from within us.

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 It's a passionate response.

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 Now maybe you're not thinking,

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 you're thinking that you're not passionate in that sense.

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 You're not a rager.

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 So you're wondering,

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 what does that actually look like?

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 Well, Bruce Waltke,

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 an Old Testament theologian,

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 summed it up really helpfully.

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 He describes it like this.

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 He says,

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 in the 21st century,

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 we want liberty without law,

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 freedom without form

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 and love without commitment.

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 Let me just flesh those out a little bit for you.

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 So liberty without law.

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 There's a growing perception

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 that limits remove liberty.

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 When someone writes a law

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 that restricts what I want to do,

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 well,

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 we feel like they're restricting my liberty.

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 It rises in us in thoughts like,

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 you don't have the right to tell me

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 what I can and can't do.

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 Funnily enough,

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 going down that path is anarchy,

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 where anarchy means without government.

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 So liberty without law

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 or freedom without form,

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 where freedom actually functions

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 on the level of personal identity

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 or expression.

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 Rather than coming up against rules,

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 we come up against perceptions.

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 I want to be free to be the version of myself

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 that I choose to be.

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 Freedom without reference to who or what I am.

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 And how much has that come out

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 in the way that laws are being shaped at the moment.

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 And any expectation that's contrary to my view

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 will be interpreted as an assault

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 to my personal freedom of choice

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 or expression.

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 And finally,

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 he said love without commitment.

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 You see,

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 I want to be unencumbered by demands.

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 Nobody should have a hold on me.

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 I should be free to move in and out of relationships

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 as I choose.

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 I don't want love to be unconditional.

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 I don't want to have to be giving

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 without guarantees that I'm going to receive.

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 I'm going to suggest to you that these three things

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 stand in direct opposition to God's character.

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 So this lifestyle actually requires life without God.

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 Our hearts turn from God.

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 And with our hearts go our minds.

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 This attitude of heart takes form in the mind

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 as they plot, set, take counsel.

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 We read in this section,

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 these first three verses.

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 What the psalmist describes here

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 is nothing other than rebellion.

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 Plotting to overthrow God.

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 Setting ourselves on God's throne

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 in place of the rightful king.

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 Taking counsel among ourselves.

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 Obviously rejecting God's counsel.

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 I don't naturally and easily move toward God

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 is what this psalm is saying.

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 Far from it.

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 Rebellion is in my blood.

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 Why?

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 Why though?

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 Notice this psalm starts with the question,

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 why?

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 As all this is being described,

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 the overarching question the psalmist asks is,

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 why?

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 Why do we rebel?

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 Well, the answer is in our perception,

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 the perception of the plotters.

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 They say in verse 3,

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 let us burst their bonds apart

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 and cast away their cords from us.

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 Now we understand the desire for freedom,

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 but to desire it in this way

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 means that they believe

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 that they're currently slaves.

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 They feel like they're in chains.

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 They perceive their state

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 as tied down in bondage.

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 They believe that God

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 is holding them back.

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 And their claim carries echoes

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 of Satan's lie in Genesis chapter 3.

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 Do you remember that?

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 In the midst of the world of evidence

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 of the goodness of God,

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 they choose to believe otherwise.

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 So Genesis 3 verse 1.

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 Now the serpent was more crafty

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 than any other beast of the field

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 that the Lord God had made.

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 And he said to the woman,

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 did God actually say

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 you shall not eat of any tree in the garden?

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 Here's a law.

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 And the woman said to the serpent,

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 we may eat of the fruit

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 of the trees in the garden,

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 but God said,

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 you shall not eat of the fruit

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 of the tree that is

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 in the midst of the garden.

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 Neither shall you touch it

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 lest you die.

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 There's a perception of liberty

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 or lack of.

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 But the serpent said to the woman,

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 and here's the kicker,

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 the serpent said to the woman,

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 you will not surely die.

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 For God knows

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 that when you eat of it,

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 your eyes will be opened

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 and you will be like God,

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 knowing good and evil.

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 Why would they think

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 they're in bondage?

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 Because as long as God rules,

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 they believe there is no liberty,

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 no freedom.

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 In other words,

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 God is not good.

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 He's just our jailer.

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 The psalmist then goes on

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 to look at God's rule

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 and to reflect on that.

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 You see, humanity,

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 in his mind,

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 has actually picked a fight

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 with the biggest person

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 in the universe.

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 So what is going to happen next?

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 Well, in summary,

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 God will continue to reign

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 unchallenged and unimpeded.

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 In verses 4 to 6,

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 we discover this.

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 He who sits in the heavens

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 laughs.

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 The Lord holds them in derision.

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 Then he will speak to them

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 in his wrath

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 and terrify them in his fury,

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 saying,

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 as for me,

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 I have set my king on Zion,

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 my holy hill.

00:13:21.199 --> 00:13:21.679
 Unchallenged,

00:13:22.000 --> 00:13:23.459
 God's rule.

00:13:24.919 --> 00:13:28.039
 God's rule persists unchallenged.

00:13:29.039 --> 00:13:30.059
 The psalmist explains,

00:13:30.519 --> 00:13:31.699
 God sits on a throne

00:13:31.699 --> 00:13:33.539
 far beyond our reach

00:13:33.539 --> 00:13:34.019
 to challenge.

00:13:35.079 --> 00:13:36.099
 So God looks on

00:13:36.099 --> 00:13:36.779
 from this position

00:13:36.779 --> 00:13:37.959
 and laughs

00:13:37.959 --> 00:13:39.399
 at their futile expressions

00:13:39.399 --> 00:13:40.079
 of defiance.

00:13:40.379 --> 00:13:41.599
 He holds them in derision.

00:13:41.600 --> 00:13:43.860
 Have you ever seen

00:13:43.860 --> 00:13:46.159
 this power difference

00:13:46.159 --> 00:13:47.720
 play out in your lives?

00:13:47.779 --> 00:13:50.080
 I know when I was a parent

00:13:50.080 --> 00:13:51.580
 with much younger children,

00:13:51.639 --> 00:13:52.360
 when they were very young,

00:13:52.659 --> 00:13:53.820
 we used to have play fights,

00:13:53.960 --> 00:13:54.779
 Friday night, fight night.

00:13:54.779 --> 00:13:56.240
 We'd have play fights

00:13:56.240 --> 00:13:58.159
 and they'd just pile on top of me,

00:13:58.259 --> 00:13:59.060
 drag me to the ground

00:13:59.060 --> 00:14:00.300
 and climb all over me

00:14:00.300 --> 00:14:01.759
 and jump up onto the lounge

00:14:01.759 --> 00:14:02.379
 and then jump off

00:14:02.379 --> 00:14:03.300
 of the lounge onto me.

00:14:04.139 --> 00:14:05.320
 And they'd just bounce off me.

00:14:06.080 --> 00:14:07.620
 And I only had to use one weapon

00:14:07.620 --> 00:14:08.480
 and that was,

00:14:08.820 --> 00:14:10.279
 the only weapon I was allowed to use

00:14:10.279 --> 00:14:11.399
 in the fight was tickling.

00:14:11.980 --> 00:14:12.500
 Now you might say

00:14:12.500 --> 00:14:13.680
 that's a pretty extreme weapon,

00:14:13.820 --> 00:14:13.940
 you know,

00:14:13.980 --> 00:14:15.860
 tickling is pretty bad

00:14:15.860 --> 00:14:16.860
 and maybe your sort of person

00:14:16.860 --> 00:14:17.399
 doesn't like that.

00:14:17.420 --> 00:14:18.500
 But that's all I was allowed to do

00:14:18.500 --> 00:14:19.000
 was tickle them

00:14:19.000 --> 00:14:20.220
 and that was enough

00:14:20.220 --> 00:14:21.180
 for me to defeat

00:14:21.180 --> 00:14:21.920
 those three kids

00:14:21.920 --> 00:14:22.600
 all in one go.

00:14:25.000 --> 00:14:25.680
 Let me tell you now,

00:14:25.740 --> 00:14:26.920
 I don't let them do this now.

00:14:27.460 --> 00:14:27.779
 But,

00:14:27.960 --> 00:14:29.100
 but I want to,

00:14:29.139 --> 00:14:29.840
 just want to point out

00:14:29.840 --> 00:14:31.360
 that we're not like that.

00:14:31.420 --> 00:14:32.320
 We're not like these children

00:14:32.320 --> 00:14:33.300
 that are going to grow up

00:14:33.300 --> 00:14:34.300
 and actually become

00:14:34.300 --> 00:14:35.899
 powerful enough

00:14:35.899 --> 00:14:37.139
 to resist anyone

00:14:37.139 --> 00:14:37.540
 and anything

00:14:37.540 --> 00:14:38.480
 that stands in our way.

00:14:39.019 --> 00:14:39.820
 We aren't growing

00:14:39.820 --> 00:14:40.300
 to a point

00:14:40.299 --> 00:14:41.359
 where we can challenge God

00:14:41.359 --> 00:14:42.240
 on any level.

00:14:42.959 --> 00:14:43.799
 There is no height

00:14:43.799 --> 00:14:45.240
 that we can launch ourselves from

00:14:45.240 --> 00:14:46.179
 that is above Him.

00:14:47.120 --> 00:14:47.859
 No weight

00:14:47.859 --> 00:14:49.019
 that we can bring to bear

00:14:49.019 --> 00:14:50.259
 that will move Him.

00:14:51.299 --> 00:14:53.099
 And no exercise of intellect

00:14:53.099 --> 00:14:54.240
 that will confound Him

00:14:54.240 --> 00:14:54.719
 in any way.

00:14:56.979 --> 00:14:57.899
 The only thing

00:14:57.899 --> 00:14:58.599
 that we've achieved

00:14:58.599 --> 00:14:59.359
 with our efforts

00:14:59.359 --> 00:15:01.479
 is to plunge the world

00:15:01.479 --> 00:15:02.159
 into turmoil.

00:15:02.159 --> 00:15:05.399
 and it's really interesting

00:15:05.399 --> 00:15:05.919
 that humanity

00:15:05.919 --> 00:15:06.939
 is so committed

00:15:06.939 --> 00:15:08.199
 to rebelling against God

00:15:08.199 --> 00:15:09.899
 that we blame

00:15:09.899 --> 00:15:10.620
 that turmoil

00:15:10.620 --> 00:15:11.620
 on Him too.

00:15:13.500 --> 00:15:14.279
 We've moved

00:15:14.279 --> 00:15:15.480
 from resting in paradise

00:15:15.480 --> 00:15:16.959
 to struggling for peace

00:15:16.959 --> 00:15:18.519
 and we still blame God.

00:15:20.620 --> 00:15:22.379
 But God's rule continues.

00:15:23.240 --> 00:15:24.679
 He rules unimpeded.

00:15:24.679 --> 00:15:27.539
 The psalmist makes this clear

00:15:27.539 --> 00:15:29.500
 by describing the effect

00:15:29.500 --> 00:15:30.159
 of God's rule

00:15:30.159 --> 00:15:30.839
 when he speaks

00:15:30.839 --> 00:15:33.439
 God exercises His wrath

00:15:33.439 --> 00:15:35.419
 and the response

00:15:35.419 --> 00:15:38.019
 humanity is terrified.

00:15:39.620 --> 00:15:41.039
 We have picked a fight

00:15:41.039 --> 00:15:42.099
 with the strongest person

00:15:42.099 --> 00:15:42.679
 in the universe

00:15:42.679 --> 00:15:45.799
 and he plans to fight back.

00:15:47.839 --> 00:15:49.659
 God's plan involves setting

00:15:49.659 --> 00:15:50.759
 or enthroning

00:15:50.759 --> 00:15:51.699
 the word setting

00:15:51.699 --> 00:15:53.240
 set there actually means enthrone.

00:15:53.240 --> 00:15:55.419
 the rightful king.

00:15:56.500 --> 00:15:57.519
 We're just pretenders

00:15:57.519 --> 00:15:58.000
 to the throne

00:15:58.000 --> 00:15:58.940
 when we try and claim it

00:15:58.940 --> 00:15:59.539
 for ourselves.

00:16:00.100 --> 00:16:00.740
 God's king

00:16:00.740 --> 00:16:02.320
 is able to take a seat

00:16:02.320 --> 00:16:03.279
 on the heavenly throne

00:16:03.279 --> 00:16:04.560
 far above any position

00:16:04.560 --> 00:16:04.980
 of authority

00:16:04.980 --> 00:16:05.720
 that we could claim.

00:16:06.340 --> 00:16:07.919
 And this is a terrifying event

00:16:07.919 --> 00:16:09.360
 because everyone

00:16:09.360 --> 00:16:10.320
 is a rebel.

00:16:11.919 --> 00:16:13.399
 And in the ancient Near East

00:16:13.399 --> 00:16:15.340
 there is only one outcome

00:16:15.340 --> 00:16:16.340
 for rebels.

00:16:17.519 --> 00:16:18.419
 That's death.

00:16:19.539 --> 00:16:20.820
 The nations of the time

00:16:20.820 --> 00:16:22.919
 reserved the worst form

00:16:22.919 --> 00:16:23.500
 of death

00:16:23.500 --> 00:16:24.459
 for rebels.

00:16:25.559 --> 00:16:26.479
 Methods that inflicted

00:16:26.479 --> 00:16:27.620
 the maximum pain

00:16:27.620 --> 00:16:28.319
 and humiliation.

00:16:30.039 --> 00:16:31.419
 Methods like crucifixion

00:16:31.419 --> 00:16:32.360
 were widely used

00:16:32.360 --> 00:16:32.879
 in the nations

00:16:32.879 --> 00:16:33.539
 around Israel.

00:16:35.479 --> 00:16:35.959
 I don't know if you know

00:16:35.959 --> 00:16:36.979
 of the story Spartacus.

00:16:37.039 --> 00:16:37.939
 That was 100 BC

00:16:37.939 --> 00:16:41.379
 where 6,000 rebel slaves

00:16:41.379 --> 00:16:42.439
 were crucified

00:16:42.439 --> 00:16:43.419
 on the Appian Way

00:16:43.419 --> 00:16:44.479
 on the way back into Rome,

00:16:44.539 --> 00:16:45.659
 one of the main roads

00:16:45.659 --> 00:16:46.139
 into Rome.

00:16:46.139 --> 00:16:48.480
 6,000 rebels

00:16:48.480 --> 00:16:50.039
 were crucified

00:16:50.039 --> 00:16:51.000
 one after the other.

00:16:53.000 --> 00:16:54.279
 And the enthronement

00:16:54.279 --> 00:16:55.879
 of this rightful king

00:16:55.879 --> 00:16:57.340
 would mean

00:16:57.340 --> 00:16:58.439
 that the rebellion

00:16:58.439 --> 00:16:59.080
 is over.

00:16:59.779 --> 00:17:00.840
 So punishment

00:17:00.840 --> 00:17:02.480
 of this kind of magnitude

00:17:02.480 --> 00:17:03.740
 is coming.

00:17:03.740 --> 00:17:08.579
 And this is what God,

00:17:08.980 --> 00:17:09.720
 this is what the psalmist

00:17:09.720 --> 00:17:10.660
 goes on to describe

00:17:10.660 --> 00:17:12.940
 as he lays out

00:17:12.940 --> 00:17:13.599
 God's plan

00:17:13.599 --> 00:17:14.720
 in verses 7 to 9.

00:17:16.960 --> 00:17:17.980
 We read the words,

00:17:17.980 --> 00:17:37.980
 Here he describes the king,

00:17:38.460 --> 00:17:39.660
 the enthronement of the king

00:17:39.660 --> 00:17:41.460
 and his complete victory.

00:17:44.460 --> 00:17:45.720
 Let's look at the king here.

00:17:46.700 --> 00:17:47.779
 The psalmist speaks in a way

00:17:47.779 --> 00:17:48.619
 that's actually reminiscent

00:17:48.619 --> 00:17:50.299
 of a coronation ceremony

00:17:50.299 --> 00:17:50.879
 of the time.

00:17:52.539 --> 00:17:54.240
 And it's also reminiscent

00:17:54.240 --> 00:17:55.720
 of God's promise to David

00:17:55.720 --> 00:17:57.079
 in 2 Samuel 7.

00:17:57.180 --> 00:17:58.099
 Again, something to note down

00:17:58.099 --> 00:17:59.980
 and have a look back at later.

00:18:00.920 --> 00:18:03.059
 But in that chapter

00:18:03.059 --> 00:18:03.819
 of 2 Samuel,

00:18:04.740 --> 00:18:06.299
 Yahweh promised

00:18:06.299 --> 00:18:08.000
 that a king of David's line

00:18:08.000 --> 00:18:09.460
 would be a son to him

00:18:09.460 --> 00:18:10.960
 and that that son

00:18:10.960 --> 00:18:11.899
 would rule forever.

00:18:13.420 --> 00:18:15.579
 Here, the Lord, Yahweh,

00:18:16.000 --> 00:18:17.099
 personally swears in

00:18:17.099 --> 00:18:17.759
 this new king.

00:18:18.559 --> 00:18:19.680
 You are my son.

00:18:20.399 --> 00:18:22.240
 Today, I have begotten you.

00:18:23.660 --> 00:18:25.619
 Although, I think it's in Acts 2

00:18:25.619 --> 00:18:26.599
 that this psalm is attributed

00:18:26.599 --> 00:18:27.799
 to David as having been

00:18:27.799 --> 00:18:28.579
 written by David.

00:18:29.240 --> 00:18:30.220
 David's obviously talking

00:18:30.220 --> 00:18:31.339
 about someone who isn't him.

00:18:31.559 --> 00:18:32.519
 He's actually referring

00:18:32.519 --> 00:18:33.299
 to the promise

00:18:33.299 --> 00:18:34.440
 that God made to him.

00:18:34.660 --> 00:18:35.720
 So he's not applying

00:18:35.720 --> 00:18:36.420
 this to himself.

00:18:36.500 --> 00:18:36.859
 He's not saying,

00:18:36.980 --> 00:18:37.660
 I am that king.

00:18:38.440 --> 00:18:39.000
 He's saying,

00:18:39.079 --> 00:18:39.819
 this king is coming.

00:18:39.819 --> 00:18:44.059
 The arrival of the eternal king.

00:18:45.279 --> 00:18:46.659
 It's past tense

00:18:46.659 --> 00:18:48.700
 to emphasize the certainty

00:18:48.700 --> 00:18:50.480
 of this king's arrival.

00:18:50.480 --> 00:18:53.779
 In the minds of the Israelites,

00:18:54.500 --> 00:18:55.440
 this was a king

00:18:55.440 --> 00:18:56.920
 who was very much expected

00:18:56.920 --> 00:18:58.160
 but hadn't arrived yet.

00:18:59.440 --> 00:19:00.460
 He was the one

00:19:00.460 --> 00:19:01.079
 that God's people

00:19:01.079 --> 00:19:01.799
 were waiting for

00:19:01.799 --> 00:19:03.519
 and they expected this king

00:19:03.519 --> 00:19:05.000
 to restore the fortunes

00:19:05.000 --> 00:19:05.460
 of Israel.

00:19:05.460 --> 00:19:09.980
 So it was an emphatic

00:19:09.980 --> 00:19:11.299
 declaration of kingship

00:19:11.299 --> 00:19:13.720
 with an emphatic expression

00:19:13.720 --> 00:19:15.740
 of victory involved too.

00:19:16.019 --> 00:19:17.600
 This was not just a king

00:19:17.600 --> 00:19:19.299
 but the king.

00:19:19.920 --> 00:19:21.559
 The king who would be universally

00:19:21.559 --> 00:19:23.380
 and emphatically victorious.

00:19:24.680 --> 00:19:26.380
 Not only would the king be eternal

00:19:26.380 --> 00:19:27.779
 but his rule would be universal.

00:19:28.559 --> 00:19:30.180
 The nations would become his right.

00:19:30.740 --> 00:19:32.340
 The world, his possession.

00:19:32.339 --> 00:19:35.819
 This ruler would be unimpeachable.

00:19:36.779 --> 00:19:38.159
 This would be no Donald Trump.

00:19:39.319 --> 00:19:40.519
 You could not resist

00:19:40.519 --> 00:19:41.459
 the rule of this king.

00:19:42.099 --> 00:19:43.919
 His rule would be bloody too.

00:19:45.099 --> 00:19:47.459
 And it's kind of uncomfortable

00:19:47.459 --> 00:19:48.959
 the way that he describes this.

00:19:50.119 --> 00:19:51.720
 But perhaps the worse your situation

00:19:51.720 --> 00:19:53.159
 and the more desperate you get,

00:19:53.699 --> 00:19:54.579
 the more willing you are

00:19:54.579 --> 00:19:57.740
 to hear the emphatic nature

00:19:57.740 --> 00:19:58.439
 of this victory.

00:20:00.000 --> 00:20:01.459
 The more willing you are perhaps

00:20:01.460 --> 00:20:03.400
 to accept a ruler

00:20:03.400 --> 00:20:05.360
 who will get the job done.

00:20:07.299 --> 00:20:08.500
 We have examples of that

00:20:08.500 --> 00:20:11.500
 in recent political history.

00:20:11.620 --> 00:20:12.140
 So for example,

00:20:12.319 --> 00:20:13.539
 the people of the Philippines

00:20:13.539 --> 00:20:14.860
 recently elected a president

00:20:14.860 --> 00:20:16.840
 to take on the drug gangs.

00:20:17.460 --> 00:20:18.400
 Zero tolerance.

00:20:18.980 --> 00:20:20.100
 The people were given the authority

00:20:20.100 --> 00:20:21.620
 to literally shoot on sight.

00:20:22.299 --> 00:20:22.980
 And they have.

00:20:23.019 --> 00:20:24.600
 They've killed 12,000 people

00:20:24.600 --> 00:20:25.519
 in the past two years.

00:20:25.519 --> 00:20:29.200
 The people of Brazil

00:20:29.200 --> 00:20:30.980
 have more recently done the same thing.

00:20:32.859 --> 00:20:34.460
 The country is struggling

00:20:34.460 --> 00:20:37.379
 under economic mismanagement,

00:20:37.660 --> 00:20:38.420
 under corruption.

00:20:39.720 --> 00:20:42.019
 And the violence is just rife

00:20:42.019 --> 00:20:42.700
 within the country.

00:20:43.000 --> 00:20:45.279
 Over 60,000 murders a year in Brazil.

00:20:45.279 --> 00:20:49.379
 So they elected an extremist.

00:20:49.859 --> 00:20:50.859
 A man who is allegedly

00:20:50.859 --> 00:20:51.980
 turning the country

00:20:51.980 --> 00:20:52.879
 into a police state

00:20:52.879 --> 00:20:54.099
 according to an interview

00:20:54.099 --> 00:20:55.599
 I heard on Radio National this week.

00:20:57.259 --> 00:20:58.079
 From a distance,

00:20:58.180 --> 00:20:58.819
 these kind of things

00:20:58.819 --> 00:20:59.859
 make us feel uncomfortable.

00:21:00.220 --> 00:21:01.180
 But when we read this psalm,

00:21:01.220 --> 00:21:02.079
 it almost sounds like,

00:21:02.180 --> 00:21:03.119
 is this where things are going?

00:21:03.220 --> 00:21:03.819
 Is this where this king

00:21:03.819 --> 00:21:04.700
 is going to go with things?

00:21:06.599 --> 00:21:08.420
 Because his rule is emphatic.

00:21:09.220 --> 00:21:10.180
 The psalmist's image

00:21:10.180 --> 00:21:11.019
 of the king's victory

00:21:11.019 --> 00:21:11.700
 over his opponents

00:21:11.700 --> 00:21:12.559
 is equally brutal.

00:21:12.559 --> 00:21:14.619
 The Lord says in verse 9,

00:21:15.099 --> 00:21:16.019
 You shall break them

00:21:16.019 --> 00:21:16.879
 with a rod of iron

00:21:16.879 --> 00:21:18.740
 and dash them in pieces

00:21:18.740 --> 00:21:19.899
 like a potter's vessel.

00:21:23.059 --> 00:21:24.179
 Not much lovey-dovey

00:21:24.179 --> 00:21:24.799
 in that, is there?

00:21:26.659 --> 00:21:27.059
 Break.

00:21:28.839 --> 00:21:29.240
 Smash.

00:21:31.179 --> 00:21:32.720
 If we open these words

00:21:32.720 --> 00:21:33.200
 up a little bit,

00:21:33.220 --> 00:21:33.819
 and you might see it

00:21:33.819 --> 00:21:34.879
 in some of your Bibles,

00:21:35.019 --> 00:21:35.940
 that word break

00:21:35.940 --> 00:21:36.859
 can actually be,

00:21:36.879 --> 00:21:38.440
 there's no vowels

00:21:38.440 --> 00:21:40.859
 in the Hebrew,

00:21:41.079 --> 00:21:41.599
 original Hebrew.

00:21:41.599 --> 00:21:42.740
 So you can actually

00:21:42.740 --> 00:21:43.839
 re-vocalize that word

00:21:43.839 --> 00:21:44.639
 to mean another word,

00:21:44.719 --> 00:21:45.279
 which is rule.

00:21:47.179 --> 00:21:48.000
 It may well be that

00:21:48.000 --> 00:21:49.059
 that's what's intended here.

00:21:49.279 --> 00:21:50.579
 And that's why your Bibles

00:21:50.579 --> 00:21:51.259
 may well actually

00:21:51.259 --> 00:21:52.099
 have a footnote here.

00:21:52.480 --> 00:21:53.480
 Where rule is actually

00:21:53.480 --> 00:21:55.199
 literally meaning shepherd.

00:21:55.500 --> 00:21:56.480
 And it fits with the imagery

00:21:56.480 --> 00:21:57.399
 that's actually being used

00:21:57.399 --> 00:21:58.099
 in this verse.

00:21:58.319 --> 00:21:59.439
 Because the rod of iron

00:21:59.439 --> 00:22:01.599
 is actually representative

00:22:02.599 --> 00:22:03.539
 of the shepherd's

00:22:03.539 --> 00:22:04.539
 weapon of defense.

00:22:05.259 --> 00:22:06.219
 The kings of the ancient

00:22:06.219 --> 00:22:07.500
 Near East carried a scepter

00:22:07.500 --> 00:22:08.819
 as a symbol of their

00:22:08.819 --> 00:22:09.319
 shepherding,

00:22:09.319 --> 00:22:10.059
 caring role

00:22:10.059 --> 00:22:10.879
 over their people.

00:22:11.980 --> 00:22:12.759
 They were to devote

00:22:12.759 --> 00:22:13.919
 themselves to defending

00:22:13.919 --> 00:22:14.539
 their sheep.

00:22:16.159 --> 00:22:17.599
 This imagery

00:22:17.599 --> 00:22:18.359
 that's being used here

00:22:18.359 --> 00:22:18.960
 is meant to be

00:22:18.960 --> 00:22:19.619
 defensive.

00:22:20.779 --> 00:22:21.559
 But does it make you

00:22:21.559 --> 00:22:22.379
 flinch that it's being

00:22:22.379 --> 00:22:23.399
 expressed in this kind

00:22:23.399 --> 00:22:23.659
 of way?

00:22:25.519 --> 00:22:26.399
 The psalmist writes

00:22:26.399 --> 00:22:27.379
 a song of introduction

00:22:27.379 --> 00:22:28.440
 to the book of songs

00:22:28.440 --> 00:22:29.460
 that encourages

00:22:29.460 --> 00:22:30.259
 God's people

00:22:30.259 --> 00:22:31.139
 to long

00:22:31.139 --> 00:22:31.899
 for this

00:22:31.899 --> 00:22:32.859
 kind of king.

00:22:32.859 --> 00:22:37.439
 They meditated

00:22:37.439 --> 00:22:38.240
 on these words

00:22:38.240 --> 00:22:40.219
 as they sang

00:22:40.219 --> 00:22:40.679
 the song.

00:22:41.279 --> 00:22:42.379
 And they hoped

00:22:42.379 --> 00:22:43.779
 for it to be fulfilled.

00:22:46.059 --> 00:22:47.099
 It almost makes you

00:22:47.099 --> 00:22:47.740
 wonder if religion

00:22:47.740 --> 00:22:48.519
 really is the cause

00:22:48.519 --> 00:22:49.139
 of all the violence

00:22:49.139 --> 00:22:49.519
 in the world

00:22:49.519 --> 00:22:50.279
 when you read

00:22:50.279 --> 00:22:51.599
 verses like this.

00:22:53.059 --> 00:22:53.539
 Until

00:22:53.539 --> 00:22:55.319
 you understand

00:22:55.319 --> 00:22:56.479
 who this king is

00:22:56.479 --> 00:22:57.979
 and how

00:22:57.979 --> 00:22:58.899
 this victory

00:22:58.899 --> 00:22:59.559
 was achieved.

00:22:59.559 --> 00:23:02.839
 then you realize

00:23:02.839 --> 00:23:04.099
 that this psalm

00:23:04.099 --> 00:23:05.159
 is grace filled.

00:23:05.579 --> 00:23:06.139
 It's offering

00:23:06.139 --> 00:23:06.819
 God's grace

00:23:06.819 --> 00:23:07.460
 to the world.

00:23:08.460 --> 00:23:08.859
 The psalmist

00:23:08.859 --> 00:23:09.799
 writes in verse 7

00:23:09.799 --> 00:23:10.700
 I will tell

00:23:10.700 --> 00:23:11.319
 of the decree

00:23:11.319 --> 00:23:11.980
 the Lord said

00:23:11.980 --> 00:23:12.299
 to me

00:23:12.299 --> 00:23:13.759
 you are my son

00:23:13.759 --> 00:23:14.799
 today

00:23:14.799 --> 00:23:16.339
 I have begotten

00:23:16.339 --> 00:23:16.539
 you.

00:23:18.220 --> 00:23:19.200
 This king

00:23:19.200 --> 00:23:19.980
 has come

00:23:19.980 --> 00:23:21.879
 and the New

00:23:21.879 --> 00:23:22.279
 Testament

00:23:22.279 --> 00:23:23.039
 writers

00:23:23.039 --> 00:23:24.059
 recognized him.

00:23:25.019 --> 00:23:25.619
 Again some

00:23:25.619 --> 00:23:26.440
 verses to take down

00:23:26.440 --> 00:23:26.740
 they're actually

00:23:26.740 --> 00:23:27.399
 up on the screen

00:23:27.399 --> 00:23:28.500
 as well for you

00:23:28.500 --> 00:23:28.940
 to take note

00:23:28.940 --> 00:23:29.279
 so you don't

00:23:29.279 --> 00:23:29.700
 have to just

00:23:29.700 --> 00:23:30.420
 get them down

00:23:30.420 --> 00:23:31.099
 as quickly as

00:23:31.099 --> 00:23:31.359
 you can.

00:23:31.640 --> 00:23:32.059
 They'll be there

00:23:32.059 --> 00:23:32.440
 for a few

00:23:32.440 --> 00:23:32.740
 moments.

00:23:33.259 --> 00:23:34.359
 In Hebrews 1.5

00:23:34.359 --> 00:23:35.759
 we discover

00:23:35.759 --> 00:23:36.420
 that this psalm

00:23:36.420 --> 00:23:37.299
 is about Jesus.

00:23:38.740 --> 00:23:39.099
 Jesus

00:23:39.099 --> 00:23:40.400
 is the son

00:23:40.400 --> 00:23:41.240
 who will rule

00:23:41.240 --> 00:23:41.859
 over everyone

00:23:41.859 --> 00:23:42.380
 and everything

00:23:42.380 --> 00:23:42.960
 higher than the

00:23:42.960 --> 00:23:43.259
 angels.

00:23:44.339 --> 00:23:45.619
 In Hebrews 5.5

00:23:45.619 --> 00:23:46.640
 this psalm

00:23:46.640 --> 00:23:47.380
 is about Jesus

00:23:47.380 --> 00:23:48.500
 as high priest.

00:23:49.039 --> 00:23:50.420
 He is appointed

00:23:50.420 --> 00:23:51.799
 to sacrifice

00:23:51.799 --> 00:23:52.619
 on behalf

00:23:52.619 --> 00:23:53.299
 of the people

00:23:53.299 --> 00:23:54.420
 to protect them

00:23:54.420 --> 00:23:54.759
 from their

00:23:54.759 --> 00:23:55.440
 greatest enemy

00:23:55.440 --> 00:23:56.339
 death.

00:23:56.339 --> 00:23:56.419
 death.

00:23:57.619 --> 00:23:58.919
 In Acts 4.25

00:23:58.919 --> 00:23:59.799
 the opposition

00:23:59.799 --> 00:24:01.819
 in this psalm

00:24:01.819 --> 00:24:03.199
 results in

00:24:03.199 --> 00:24:04.000
 Jesus' death.

00:24:05.119 --> 00:24:05.559
 The disciples

00:24:05.559 --> 00:24:06.099
 understood

00:24:06.099 --> 00:24:06.559
 as I already

00:24:06.559 --> 00:24:07.000
 said earlier

00:24:07.000 --> 00:24:07.679
 the disciples

00:24:07.679 --> 00:24:08.059
 understood

00:24:08.059 --> 00:24:08.359
 that the

00:24:08.359 --> 00:24:08.579
 plotting

00:24:08.579 --> 00:24:09.099
 against the

00:24:09.099 --> 00:24:09.259
 Lord

00:24:09.259 --> 00:24:09.500
 and his

00:24:09.500 --> 00:24:09.879
 anointed

00:24:09.879 --> 00:24:11.319
 was fulfilled

00:24:11.319 --> 00:24:12.839
 in Jesus'

00:24:13.199 --> 00:24:13.740
 execution.

00:24:14.759 --> 00:24:15.099
 How?

00:24:16.099 --> 00:24:16.959
 A traitor's

00:24:16.959 --> 00:24:17.240
 death.

00:24:17.599 --> 00:24:18.359
 A rebel's

00:24:18.359 --> 00:24:18.679
 death.

00:24:20.000 --> 00:24:20.720
 The death

00:24:20.720 --> 00:24:21.079
 that we

00:24:21.079 --> 00:24:21.579
 deserved.

00:24:21.579 --> 00:24:24.679
 And in

00:24:24.679 --> 00:24:25.359
 Acts 13.

00:24:25.599 --> 00:24:26.159
 33.

00:24:27.299 --> 00:24:27.939
 This psalm

00:24:27.939 --> 00:24:28.419
 is about

00:24:28.419 --> 00:24:28.799
 Jesus'

00:24:28.980 --> 00:24:29.379
 resurrection.

00:24:30.960 --> 00:24:31.460
 Today I

00:24:31.460 --> 00:24:32.019
 have begotten

00:24:32.019 --> 00:24:32.740
 you is

00:24:32.740 --> 00:24:33.079
 applied

00:24:33.079 --> 00:24:33.699
 directly

00:24:33.699 --> 00:24:34.599
 to Jesus'

00:24:34.779 --> 00:24:35.159
 resurrection.

00:24:38.980 --> 00:24:39.619
 And it's

00:24:39.619 --> 00:24:39.899
 like we

00:24:39.899 --> 00:24:40.259
 picked a

00:24:40.259 --> 00:24:40.579
 fight with

00:24:40.579 --> 00:24:40.960
 the strongest

00:24:40.960 --> 00:24:41.460
 person in

00:24:41.460 --> 00:24:42.000
 the universe.

00:24:44.619 --> 00:24:45.299
 The new

00:24:45.299 --> 00:24:45.859
 Avengers movie

00:24:45.859 --> 00:24:46.259
 is coming

00:24:46.259 --> 00:24:46.539
 out.

00:24:46.960 --> 00:24:47.339
 They're all

00:24:47.339 --> 00:24:47.899
 still part of

00:24:47.899 --> 00:24:48.279
 the universe.

00:24:48.720 --> 00:24:49.199
 We're talking

00:24:49.199 --> 00:24:49.559
 about the

00:24:49.559 --> 00:24:50.299
 creator of the

00:24:50.299 --> 00:24:50.779
 universe.

00:24:50.779 --> 00:24:51.920
 the strongest

00:24:51.920 --> 00:24:52.660
 person who

00:24:52.660 --> 00:24:53.139
 exists in

00:24:53.139 --> 00:24:53.519
 the universe.

00:24:55.819 --> 00:24:56.819
 We stole

00:24:56.819 --> 00:24:57.279
 from him

00:24:57.279 --> 00:24:57.579
 what was

00:24:57.579 --> 00:24:58.279
 most precious.

00:24:58.759 --> 00:24:59.539
 We humiliated

00:24:59.539 --> 00:25:00.259
 him publicly.

00:25:01.480 --> 00:25:02.440
 We committed

00:25:02.440 --> 00:25:02.799
 the most

00:25:02.799 --> 00:25:03.819
 blatant injustice

00:25:03.819 --> 00:25:04.420
 and rebellion.

00:25:05.220 --> 00:25:05.599
 And there

00:25:05.599 --> 00:25:06.099
 he is,

00:25:06.639 --> 00:25:07.119
 ready to

00:25:07.119 --> 00:25:08.000
 fall on us

00:25:08.000 --> 00:25:08.819
 with the

00:25:08.819 --> 00:25:10.019
 full weight

00:25:10.019 --> 00:25:10.299
 of his

00:25:10.299 --> 00:25:10.579
 anger.

00:25:12.500 --> 00:25:13.220
 And he

00:25:13.220 --> 00:25:13.559
 had all the

00:25:13.559 --> 00:25:14.240
 power necessary

00:25:14.240 --> 00:25:14.839
 and every

00:25:14.839 --> 00:25:15.500
 reason to

00:25:15.500 --> 00:25:16.139
 crush us.

00:25:17.680 --> 00:25:18.440
 And yet

00:25:18.440 --> 00:25:19.200
 that person

00:25:19.200 --> 00:25:20.759
 fought back

00:25:20.759 --> 00:25:22.440
 by taking

00:25:22.440 --> 00:25:22.839
 it out on

00:25:22.839 --> 00:25:23.299
 himself.

00:25:25.019 --> 00:25:25.700
 The king

00:25:25.700 --> 00:25:26.980
 ruled by

00:25:26.980 --> 00:25:27.480
 establishing

00:25:27.480 --> 00:25:27.980
 justice.

00:25:28.119 --> 00:25:28.400
 And King

00:25:28.400 --> 00:25:29.299
 Jesus ruled

00:25:29.299 --> 00:25:29.859
 by choosing

00:25:29.859 --> 00:25:30.319
 to have the

00:25:30.319 --> 00:25:30.819
 full weight

00:25:30.819 --> 00:25:31.119
 of this

00:25:31.119 --> 00:25:31.660
 justice

00:25:31.660 --> 00:25:32.519
 bear down

00:25:32.519 --> 00:25:32.940
 on him.

00:25:33.799 --> 00:25:34.480
 The justice

00:25:34.480 --> 00:25:35.200
 we deserved

00:25:35.200 --> 00:25:35.660
 fell on

00:25:35.660 --> 00:25:35.980
 him.

00:25:37.440 --> 00:25:37.920
 Grace

00:25:37.920 --> 00:25:38.379
 filled

00:25:38.379 --> 00:25:39.019
 response.

00:25:40.039 --> 00:25:40.500
 People do

00:25:40.500 --> 00:25:41.140
 blame religion

00:25:41.140 --> 00:25:42.119
 for the

00:25:42.119 --> 00:25:42.519
 problems of

00:25:42.519 --> 00:25:42.920
 the world.

00:25:43.140 --> 00:25:43.440
 But when

00:25:43.440 --> 00:25:43.799
 they blame

00:25:43.799 --> 00:25:44.440
 Christianity,

00:25:44.859 --> 00:25:45.079
 do they

00:25:45.079 --> 00:25:46.140
 really understand

00:25:46.140 --> 00:25:46.599
 what's at the

00:25:46.599 --> 00:25:47.099
 heart of it?

00:25:47.099 --> 00:25:49.719
 at the

00:25:49.719 --> 00:25:50.099
 heart of the

00:25:50.099 --> 00:25:50.879
 Christian faith

00:25:50.879 --> 00:25:52.399
 is Christ,

00:25:52.519 --> 00:25:53.379
 this king.

00:25:54.500 --> 00:25:55.199
 The one who

00:25:55.199 --> 00:25:55.659
 has every

00:25:55.659 --> 00:25:56.079
 right to

00:25:56.079 --> 00:25:56.599
 punish us

00:25:56.599 --> 00:25:56.899
 and yet

00:25:56.899 --> 00:25:57.519
 chooses to

00:25:57.519 --> 00:25:57.899
 bear the

00:25:57.899 --> 00:25:58.240
 punishment

00:25:58.240 --> 00:25:58.759
 himself,

00:25:59.059 --> 00:25:59.559
 should we

00:25:59.559 --> 00:26:00.359
 only trust

00:26:00.359 --> 00:26:00.619
 him?

00:26:03.359 --> 00:26:04.079
 We do

00:26:04.079 --> 00:26:04.279
 get

00:26:04.279 --> 00:26:04.699
 Christianity

00:26:04.699 --> 00:26:05.039
 wrong.

00:26:05.139 --> 00:26:05.299
 Even

00:26:05.299 --> 00:26:05.839
 Christians

00:26:05.839 --> 00:26:06.099
 get

00:26:06.099 --> 00:26:06.579
 Christianity

00:26:06.579 --> 00:26:06.939
 wrong.

00:26:08.419 --> 00:26:08.719
 But friends,

00:26:08.759 --> 00:26:09.159
 the solution

00:26:09.159 --> 00:26:09.740
 isn't less

00:26:09.740 --> 00:26:10.240
 Christianity.

00:26:10.659 --> 00:26:11.019
 The truth

00:26:11.019 --> 00:26:11.299
 is the

00:26:11.299 --> 00:26:11.740
 world needs

00:26:11.740 --> 00:26:12.279
 more of

00:26:12.279 --> 00:26:12.459
 it.

00:26:13.679 --> 00:26:14.639
 We need

00:26:14.639 --> 00:26:15.240
 this king

00:26:15.240 --> 00:26:15.639
 to reign

00:26:15.639 --> 00:26:16.240
 over us.

00:26:16.240 --> 00:26:20.000
 And so

00:26:20.000 --> 00:26:20.200
 the

00:26:20.200 --> 00:26:20.519
 psalmist

00:26:20.519 --> 00:26:21.120
 concludes

00:26:21.120 --> 00:26:21.319
 with

00:26:21.319 --> 00:26:21.599
 presenting

00:26:21.599 --> 00:26:21.779
 us

00:26:21.779 --> 00:26:21.900
 with

00:26:21.900 --> 00:26:22.019
 a

00:26:22.019 --> 00:26:22.400
 choice

00:26:22.400 --> 00:26:24.400
 in

00:26:24.400 --> 00:26:24.640
 verses

00:26:24.640 --> 00:26:25.299
 10-12.

00:26:26.380 --> 00:26:26.859
 Now

00:26:26.859 --> 00:26:27.200
 therefore,

00:26:27.339 --> 00:26:27.680
 O kings,

00:26:27.779 --> 00:26:28.420
 be wise,

00:26:29.059 --> 00:26:29.880
 be warned,

00:26:30.319 --> 00:26:30.620
 O rulers

00:26:30.620 --> 00:26:30.900
 of the

00:26:30.900 --> 00:26:31.180
 earth.

00:26:32.380 --> 00:26:32.799
 Serve

00:26:32.799 --> 00:26:33.220
 the Lord

00:26:33.220 --> 00:26:33.799
 with fear

00:26:33.799 --> 00:26:34.420
 and rejoice

00:26:34.420 --> 00:26:35.099
 with trembling.

00:26:36.059 --> 00:26:36.339
 Kiss

00:26:36.339 --> 00:26:36.839
 the Son,

00:26:36.920 --> 00:26:37.299
 lest he be

00:26:37.299 --> 00:26:37.740
 angry and

00:26:37.740 --> 00:26:38.140
 you perish

00:26:38.140 --> 00:26:38.380
 in the

00:26:38.380 --> 00:26:38.620
 way,

00:26:39.299 --> 00:26:39.920
 for his

00:26:39.920 --> 00:26:40.480
 wrath is

00:26:40.480 --> 00:26:40.740
 quickly

00:26:40.740 --> 00:26:41.279
 kindled.

00:26:42.940 --> 00:26:43.380
 Blessed

00:26:43.380 --> 00:26:44.440
 are all

00:26:44.440 --> 00:26:45.319
 who take

00:26:45.319 --> 00:26:45.839
 refuge in

00:26:45.839 --> 00:26:46.039
 him.

00:26:46.240 --> 00:26:49.079
 be wise,

00:26:49.599 --> 00:26:50.299
 be warned,

00:26:50.380 --> 00:26:50.720
 there is a

00:26:50.720 --> 00:26:51.319
 real choice

00:26:51.319 --> 00:26:51.839
 to be made

00:26:51.839 --> 00:26:52.079
 here.

00:26:53.380 --> 00:26:53.740
 Accept

00:26:53.740 --> 00:26:54.380
 this king

00:26:54.380 --> 00:26:56.640
 or accept

00:26:56.640 --> 00:26:57.259
 the judgment

00:26:57.259 --> 00:26:58.319
 he offered

00:26:58.319 --> 00:26:58.700
 to bear

00:26:58.700 --> 00:26:58.980
 on your

00:26:58.980 --> 00:26:59.440
 behalf.

00:27:02.839 --> 00:27:03.279
 The

00:27:03.279 --> 00:27:03.559
 psalmist

00:27:03.559 --> 00:27:03.859
 has a

00:27:03.859 --> 00:27:04.500
 perspective

00:27:04.500 --> 00:27:04.839
 of God

00:27:04.839 --> 00:27:05.019
 that I

00:27:05.019 --> 00:27:05.259
 think we

00:27:05.259 --> 00:27:05.779
 struggle to

00:27:05.779 --> 00:27:06.220
 maintain,

00:27:06.319 --> 00:27:06.519
 that there

00:27:06.519 --> 00:27:07.200
 is no

00:27:07.200 --> 00:27:07.880
 equality

00:27:07.880 --> 00:27:08.440
 with God

00:27:08.440 --> 00:27:08.980
 to be

00:27:08.980 --> 00:27:09.160
 offered

00:27:09.160 --> 00:27:09.460
 here.

00:27:09.799 --> 00:27:10.019
 God

00:27:10.019 --> 00:27:10.819
 is God.

00:27:10.819 --> 00:27:11.439
 God

00:27:11.439 --> 00:27:12.159
 is God

00:27:12.159 --> 00:27:13.279
 to be

00:27:13.279 --> 00:27:14.179
 to be

00:27:14.179 --> 00:27:14.559
 with fear

00:27:14.559 --> 00:27:15.259
 and rejoicing

00:27:15.259 --> 00:27:15.819
 with trembling

00:27:15.819 --> 00:27:16.419
 are clear

00:27:16.419 --> 00:27:17.439
 signs that

00:27:17.439 --> 00:27:17.980
 we really

00:27:17.980 --> 00:27:18.779
 do recognize

00:27:18.779 --> 00:27:19.200
 this king

00:27:19.200 --> 00:27:19.519
 for who

00:27:19.519 --> 00:27:19.980
 he is.

00:27:20.939 --> 00:27:21.019
 And

00:27:21.019 --> 00:27:21.599
 understanding

00:27:21.599 --> 00:27:22.159
 his anger

00:27:22.159 --> 00:27:22.399
 and his

00:27:22.399 --> 00:27:22.779
 right to

00:27:22.779 --> 00:27:23.099
 exercise

00:27:23.099 --> 00:27:23.779
 justice

00:27:23.779 --> 00:27:24.519
 are sure

00:27:24.519 --> 00:27:26.259
 signs that

00:27:26.259 --> 00:27:26.579
 we actually

00:27:26.579 --> 00:27:27.159
 recognize who

00:27:27.159 --> 00:27:27.639
 we are.

00:27:30.039 --> 00:27:30.220
 But

00:27:30.220 --> 00:27:30.799
 blessed

00:27:30.799 --> 00:27:32.179
 are all

00:27:32.179 --> 00:27:32.679
 who take

00:27:32.679 --> 00:27:33.339
 refuge in

00:27:33.339 --> 00:27:33.579
 him.

00:27:36.439 --> 00:27:37.000
 Blessed

00:27:37.000 --> 00:27:37.700
 are all

00:27:37.700 --> 00:27:38.200
 who take

00:27:38.200 --> 00:27:38.720
 refuge in

00:27:38.720 --> 00:27:38.879
 him.

00:27:38.880 --> 00:27:42.100
 Let me

00:27:42.100 --> 00:27:42.500
 finish by

00:27:42.500 --> 00:27:42.860
 saying that

00:27:42.860 --> 00:27:43.320
 this blessing

00:27:43.320 --> 00:27:44.340
 is not a

00:27:44.340 --> 00:27:44.720
 call to

00:27:44.720 --> 00:27:45.100
 religion.

00:27:45.820 --> 00:27:46.480
 It's a

00:27:46.480 --> 00:27:46.860
 call to

00:27:46.860 --> 00:27:47.180
 God.

00:27:49.360 --> 00:27:49.980
 Come to

00:27:49.980 --> 00:27:50.400
 the church

00:27:50.400 --> 00:27:51.080
 and hopefully

00:27:51.080 --> 00:27:51.720
 you'll find a

00:27:51.720 --> 00:27:52.460
 caring community.

00:27:53.860 --> 00:27:54.340
 You'll

00:27:54.340 --> 00:27:54.980
 discover a

00:27:54.980 --> 00:27:55.600
 principled and

00:27:55.600 --> 00:27:56.040
 appealing

00:27:56.040 --> 00:27:56.680
 lifestyle.

00:27:57.460 --> 00:27:58.200
 One that I

00:27:58.200 --> 00:27:58.660
 think actually

00:27:58.660 --> 00:27:59.460
 enriches life

00:27:59.460 --> 00:28:00.160
 for anybody.

00:28:01.680 --> 00:28:02.320
 But to

00:28:02.320 --> 00:28:02.660
 come for

00:28:02.660 --> 00:28:03.280
 those reasons

00:28:03.280 --> 00:28:03.700
 would be to

00:28:03.700 --> 00:28:04.060
 miss the

00:28:04.060 --> 00:28:04.380
 point.

00:28:05.940 --> 00:28:06.420
 The

00:28:06.420 --> 00:28:06.940
 psalmist

00:28:06.940 --> 00:28:08.080
 calls us to

00:28:08.080 --> 00:28:08.660
 kiss the

00:28:08.660 --> 00:28:08.940
 son.

00:28:10.120 --> 00:28:10.740
 It's a

00:28:10.740 --> 00:28:11.140
 sign of

00:28:11.140 --> 00:28:11.500
 covenant

00:28:11.500 --> 00:28:12.080
 commitment,

00:28:12.440 --> 00:28:12.680
 of

00:28:12.680 --> 00:28:13.259
 submission,

00:28:14.259 --> 00:28:14.940
 of

00:28:14.940 --> 00:28:15.500
 intimacy.

00:28:17.340 --> 00:28:18.100
 It's a

00:28:18.100 --> 00:28:18.540
 personal

00:28:18.540 --> 00:28:19.200
 relational

00:28:19.200 --> 00:28:20.000
 commitment to

00:28:20.000 --> 00:28:20.540
 this God,

00:28:20.820 --> 00:28:21.620
 this king,

00:28:22.320 --> 00:28:24.019
 this God,

00:28:24.560 --> 00:28:24.920
 king,

00:28:25.140 --> 00:28:26.000
 who personally

00:28:26.000 --> 00:28:26.960
 and relationally

00:28:26.960 --> 00:28:27.840
 and emphatically

00:28:27.840 --> 00:28:28.540
 broke into

00:28:28.540 --> 00:28:29.040
 history.

00:28:31.080 --> 00:28:31.840
 But this

00:28:31.840 --> 00:28:32.600
 choice in this

00:28:32.600 --> 00:28:33.300
 psalm is not

00:28:33.300 --> 00:28:33.960
 for a lifestyle,

00:28:34.100 --> 00:28:34.680
 that's religion.

00:28:36.400 --> 00:28:36.880
 And religion

00:28:36.880 --> 00:28:37.940
 is comfortable

00:28:37.940 --> 00:28:38.700
 nothingness

00:28:38.700 --> 00:28:42.120
 at best.

00:28:43.320 --> 00:28:44.360
 This choice

00:28:44.360 --> 00:28:45.600
 is for

00:28:45.600 --> 00:28:45.940
 God,

00:28:46.680 --> 00:28:47.799
 the God

00:28:47.799 --> 00:28:48.460
 who graciously

00:28:48.460 --> 00:28:49.240
 offers us

00:28:49.240 --> 00:28:50.820
 peace with

00:28:50.820 --> 00:28:51.279
 himself.

00:28:52.680 --> 00:28:52.980
 Friends,

00:28:53.039 --> 00:28:53.400
 don't settle

00:28:53.400 --> 00:28:53.960
 for comfortable.

00:28:56.620 --> 00:28:57.620
 Settle for

00:28:57.620 --> 00:28:58.000
 God,

00:28:59.320 --> 00:29:00.080
 for blessed

00:29:00.080 --> 00:29:00.640
 are all who

00:29:00.640 --> 00:29:01.279
 take refuge

00:29:01.279 --> 00:29:01.680
 in him.

00:29:01.680 --> 00:29:01.720
 Amen.