WEBVTT

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 In some very important ways, Jesus Christ is not the same today as he was yesterday.

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! Think about in his incarnation when he took on flesh.

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! He became one of us.

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 So Augustine said, you know this quote,

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 Without ceasing to be what he eternally was, he became what he eternally was not.

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 Without ceasing to be what he eternally was, he became what he eternally was not.

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 He has become one of us.

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 And the word that was with God, John 1, the word that was face to face with God,

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 that word was made flesh, took on skin and bones, and dwelt amongst us.

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 And we have beheld his glory, the glory of the one and only, of the Father, full of grace and truth.

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 And after his earthly career, after he was raised from the dead and he appeared over 40 days,

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 he ascended on the clouds bodily to heaven.

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 And so that tonight, there is a man in the glory, isn't there?

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 At the right hand of the majesty on high, he seats the risen and ascended and glorified Lord Jesus Christ.

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 And it's a man.

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 He didn't discard his humanity when he ascended to heaven.

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 He didn't get rid of his humanity like a set of clothes that were shed as he went up on the cloud.

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 When he returned to his Father's presence, he returned as a man where he sits tonight.

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 I love the words of Martin Luther.

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 He said something like this,

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 I live as though Christ died yesterday, rose again today, and is coming back again tomorrow.

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 Christ died yesterday.

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 He bled and died on the cross.

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 He suffered abject shame and pain and humiliation.

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 Yesterday, he died on the cross.

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 Today, he is alive from the dead.

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 And we proclaim him as his church in word and in sacrament.

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 But tomorrow, he's coming back again.

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 And with all his holy angels unto salvation to all who look for him.

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 So it's not true to say that Jesus Christ is the same yesterday, today, and forever.

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 So clearly, you can't take this verse just on its own, pull it out as a kind of Chinese cookie verse, whatever it is,

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 and apply it in an unqualified, unlimited way.

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 And so we need to put it into its context because it is a wonderful verse.

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 And there are three things that it teaches us about the unchangeableness of Jesus Christ.

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 What does this verse really mean that you're going to learn this week?

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 The first thing I want to say is this.

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 Jesus Christ is always the same yesterday, today, and forever in his own person.

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 Jesus Christ is the same yesterday, today, and forever in his own person.

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 The context is interesting, isn't it?

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 So look with me at verse 7.

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 Look at verse 7.

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 Remember your leaders, those who spoke to you the word of God.

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 Consider the outcome of their way of life and imitate their faith.

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 And then compare it with verse 17.

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 Obey your leaders and submit to them.

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 For they are keeping watch over your souls as those who will give an account.

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 Let them do this with joy and not with groaning, for that will be of no advantage to you.

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 And so verse 7, we're told to remember.

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 Remember your leaders, we spoke the word of God to you.

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 And then verse 17, we're told to obey the leaders and to submit to their authority.

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 So the context is really interesting, isn't it?

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 The context is about leadership.

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 Leadership that is past and present.

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 Verse 7, it's present leaders that they're told to obey.

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 Verse 17, it's present leaders.

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 Sorry, verse 17, it's present leaders.

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 Verse 7, it's past leaders.

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 Now who are they?

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 Well, we don't know, do we?

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 We don't know exactly who they are, but they were probably people like Stephen, the first Christian martyr.

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 Probably people like James, the brother of our Lord.

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 And the leader of the Jerusalem church who was beheaded.

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 Remember those leaders who spoke faithfully the word of God to you.

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 And so whenever there's new leadership within a church, or a change of leadership,

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 there's a tendency, isn't there, I think, to compare.

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 I think that's a great tendency in London churches, to kind of compare your church leaders,

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 to kind of play top trumps with them.

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 And there's a tendency, certainly, to romanticize leaders of the past.

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 To idealize the heroes of the faith, those who've gone by.

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 To put those men on pedestals and venerate their memories.

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 To look back with rose-colored spectacles.

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 I think I've used this quote in the past with you about the pastor, the minister.

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 If he visits his flock, he's nosy.

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 If he doesn't, he's a snob.

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 If he preaches longer than ten minutes, it's too long.

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 If he preaches less than ten minutes, he can't have prepared his sermon.

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 If he runs a car, he's worldly.

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 If he doesn't, he's always late for appointments.

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 If he tells a joke, he's flippant.

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 If he doesn't, he's far too serious.

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 If he starts the sermon on time, his watch must be fast.

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 If he's a minute late, he's keeping the congregation waiting.

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 If he takes a holiday, he's never in the parish.

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 If he doesn't, he's a stick in the mud.

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 If he runs a bazaar or a gala, he's money mad.

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 If he doesn't, there's no social life in this parish.

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 If he has the church painted and decorated, he's extravagant.

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 And if he doesn't, the church is shabby.

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 If he's young, he's inexperienced.

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 If he's getting old, he ought to retire.

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 But when he dies, there's never been anyone like him.

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 And the tendency is, isn't it, and I find this in my own heart,

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 I make too much of men and too little of the Lord Jesus.

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 So remember your leaders, those who spoke the word of God to you,

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 and consider the outcome of their way of life.

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 Do remember them.

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 Imitate their faith.

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 But Jesus Christ is the same yesterday, today, and forever.

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 Leadership is really in vogue, isn't it?

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 There's lots of good things about that.

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 There are many books, many conferences in leadership.

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 Sometimes feels there's more chiefs than Indians around.

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 And sometimes Christian books on leadership get more bizarre and more eccentric,

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 the more original.

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 And the more people seem prepared to follow.

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 But I think we need to say this, don't we?

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 Originality in the leadership of the church

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 is not a mark of Christian leadership.

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 True Christian leaders don't strike out by themselves.

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 True Christian leaders, I don't think, are great innovators.

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 They keep in line with Jesus Christ.

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 They follow well-worn paths of those who've gone before.

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 And I think tragically, in conservative evangelicalism,

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 which is a bit broader than us,

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 pastoral practice over the past 13 years

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 has kind of gone away from the well-worn paths

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 of Christian leadership and pastoral practice,

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 and we're reaping the fruit of that.

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 And so when you look for elders,

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 don't look for original minds.

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 And if you're going to look for a leader in Christ's church

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 and follow a leader,

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 you better make sure he knows where he's going.

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 And you better make sure that they know where they're going

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 in as much as they follow Jesus Christ.

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 And the writer of the Hebrews is saying,

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 you follow them, imitate their way of life,

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 their faith,

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 because Jesus Christ is the same yesterday, today, forever.

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 And don't follow them blindly.

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 Follow them in as much

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 as they follow Christ.

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 Because in the end,

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 he is the only king.

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 The Lord Jesus Christ is the only head of his church.

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 The Lord Jesus Christ is the only leader

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 it is safe to follow.

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 Always himself.

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 Apparently, you can translate it like this,

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 Jesus Christ always himself.

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 Always himself.

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 And that can be said of very few people, isn't it?

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 Very few of us.

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 As we grow older,

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 as we change,

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 we see that with people, don't we?

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 In your workplace,

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 new young people,

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 full of zeal and idealistic.

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 And that is the more cynical people

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 who've been through it all.

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 Been around a bit.

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 It's got to them.

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 They become cynical.

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 There are very few people

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 who are always the same, aren't they?

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 Those kind of people are like gold

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 when you meet them.

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 We know, don't we,

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 as a church family,

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 circumstances change us.

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 Life situations change us.

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 Some of us are affected by the weather.

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 Some of us have been greatly affected by hard things.

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 We're affected by all sorts of things,

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 but Jesus Christ is always himself,

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 always the same.

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 Earth did not change him.

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 Heaven has not gone to his head.

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 He is the same yesterday,

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 today,

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 and forever.

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 He's unchangeably the same.

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 He's always himself.

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 The arm of flesh,

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 it will fail us.

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 The best of men,

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 the best of leaders,

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 are men at best,

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 and they have feet of clay,

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 but Jesus Christ is always himself.

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 He's always the same.

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 He's unchangeably the same in his own person,

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 but secondly,

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 he's unchangeably the same in his message,

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 in the message that we preach.

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 Again, look at the context.

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 Remember your leaders

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 who spoke the word of God to you.

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 Jesus Christ is the same

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 yesterday,

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 today,

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 and forever.

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 Don't be led away,

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 verse 8,

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 verse 9,

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 by diverse and strange teachings.

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 You see,

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 Jesus Christ is not only the leader

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 that we are to follow,

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 but he's also the message

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 that we are to proclaim.

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 Him we proclaim,

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 Paul says in Colossians.

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 The word that the New Testament spoke

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 was all about him.

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 And that message,

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 which you've heard from your leaders,

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 was the same.

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 That message about Jesus

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 is the same yesterday,

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 today,

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 and forever.

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 Error changes.

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 Can you notice that in verse 9?

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 Truth is singular.

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 So,

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 verse 7,

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 they spoke to you,

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 the word of God,

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 that's singular.

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 But in verse 9,

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 do not be led away

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 by diverse and strange teachings.

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 That's plural.

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 Because once you move away

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 from the faith

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 that's been delivered

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 to all the saints,

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 you have to keep reinventing

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 the gospel for every generation.

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 One of the hallmarks

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 of God in the Bible

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 is that nothing needs changing.

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 Nothing needs to be revised

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 or adapted

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 or rewritten.

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 Take, for example,

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 I don't want to get into,

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 well, I don't mind

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 getting into controversy

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 about it,

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 but take into the creation account,

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 Genesis 1 and 2.

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 It stands for all time.

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 It can be understood

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 in any age,

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 the plain reading of the text.

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 It does not have to be rewritten

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 and revised

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 for the 21st century.

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 It can be understood

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 by a caveman,

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 it can be understood

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 by an Oxford scientist.

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 It's one of the hallmarks

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 of God,

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 but error is constantly

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 being rewritten

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 and revised

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 and updated.

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 John Stott,

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 in his lovely little book

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 and the contemporary Christian,

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 identifies 13 different

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 interpretations of Christ.

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 13 different attempts

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 of the church

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 to fashion Christ.

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 And we could probably

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 come up with some more.

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 It's been a few years

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 since this was written.

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 So you have Jesus the ascetic,

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 the pale Galilean,

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 the cosmic Christ,

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 the teacher of common sense,

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 the clown of God's spell,

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 the star of Jesus Christ,

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 superstar,

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 the revolutionary,

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 the socialist,

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 the mystic,

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 the magician,

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 the carpenter,

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 the management consultant.

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 And you name it,

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 people are always trying

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 to reinvent Jesus

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 and adapt him

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 for their own age,

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 but he is not.

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 Jesus Christ is always the same.

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 The message which you heard

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 and read in your scriptures

00:12:28.519 --> 00:12:29.699
 is the message

00:12:29.699 --> 00:12:30.799
 that we are to preach today.

00:12:32.639 --> 00:12:33.879
 It's the same yesterday,

00:12:34.039 --> 00:12:34.239
 today,

00:12:34.339 --> 00:12:34.639
 and forever.

00:12:34.779 --> 00:12:36.000
 And Jesus never needs updating

00:12:36.000 --> 00:12:37.839
 or revising.

00:12:39.159 --> 00:12:40.259
 He's always new,

00:12:40.339 --> 00:12:41.079
 if I can put it like that.

00:12:41.139 --> 00:12:43.199
 Not in the novelness kind of way,

00:12:43.379 --> 00:12:44.859
 but in the sense of freshness.

00:12:44.860 --> 00:12:49.200
 It's why it is,

00:12:49.220 --> 00:12:49.539
 isn't it,

00:12:49.580 --> 00:12:51.060
 a wonderful thing.

00:12:51.120 --> 00:12:51.519
 It's a great,

00:12:51.600 --> 00:12:51.980
 great privilege

00:12:51.980 --> 00:12:52.960
 to be a preacher of the gospel

00:12:52.960 --> 00:12:54.039
 because the core thing

00:12:54.039 --> 00:12:55.220
 is to introduce people

00:12:55.220 --> 00:12:56.320
 to the Lord Jesus Christ.

00:12:58.620 --> 00:13:00.519
 To bring people to Christ.

00:13:00.899 --> 00:13:01.680
 I can't think of anything better.

00:13:04.139 --> 00:13:05.840
 There's nothing more reviving

00:13:05.840 --> 00:13:06.800
 than when that happens.

00:13:09.360 --> 00:13:10.300
 And when you see someone

00:13:10.300 --> 00:13:11.039
 meeting Christ

00:13:11.039 --> 00:13:11.580
 for the first time

00:13:11.580 --> 00:13:12.100
 during the preaching

00:13:12.100 --> 00:13:12.600
 of the gospel,

00:13:12.600 --> 00:13:13.779
 Jesus is always new,

00:13:13.920 --> 00:13:14.960
 not novel,

00:13:15.399 --> 00:13:16.600
 but always fresh,

00:13:16.720 --> 00:13:17.279
 always relevant.

00:13:21.240 --> 00:13:22.139
 Just look at

00:13:22.139 --> 00:13:24.000
 the direction of this

00:13:24.000 --> 00:13:26.840
 exhortation.

00:13:27.320 --> 00:13:28.580
 I wanted to do a bit more work

00:13:28.580 --> 00:13:28.840
 on this,

00:13:28.899 --> 00:13:30.159
 but I haven't enough time really,

00:13:30.379 --> 00:13:31.060
 but see if you can

00:13:31.060 --> 00:13:31.820
 stick with me here.

00:13:32.500 --> 00:13:33.540
 What happens

00:13:33.540 --> 00:13:35.379
 in the church today,

00:13:35.379 --> 00:13:41.039
 it's the exact opposite

00:13:41.039 --> 00:13:42.220
 of what Paul is,

00:13:42.399 --> 00:13:42.980
 of what the writer

00:13:42.980 --> 00:13:43.539
 to the Hebrews

00:13:43.539 --> 00:13:45.720
 is kind of exhorting us here.

00:13:45.980 --> 00:13:46.620
 So he's saying,

00:13:46.820 --> 00:13:47.899
 remember your elders,

00:13:48.779 --> 00:13:49.439
 who were these leaders?

00:13:49.539 --> 00:13:50.240
 Well, they were the apostles

00:13:50.240 --> 00:13:50.860
 of Jesus Christ.

00:13:51.179 --> 00:13:51.820
 Remember your leaders

00:13:51.820 --> 00:13:52.759
 who spoke the word

00:13:52.759 --> 00:13:53.679
 of God to you.

00:13:55.879 --> 00:13:56.500
 Remember them

00:13:56.500 --> 00:13:57.200
 who first spoke

00:13:57.200 --> 00:13:57.799
 the word of God to you.

00:13:57.820 --> 00:13:58.500
 Now what do we have

00:13:58.500 --> 00:13:59.379
 in today?

00:13:59.480 --> 00:14:00.159
 We have the reverse

00:14:00.159 --> 00:14:00.460
 of that,

00:14:00.519 --> 00:14:00.759
 don't you?

00:14:01.139 --> 00:14:02.080
 It's not we

00:14:02.080 --> 00:14:02.840
 who remember

00:14:02.840 --> 00:14:04.399
 people like Peter

00:14:04.399 --> 00:14:06.600
 and what people

00:14:06.600 --> 00:14:07.500
 like Paul preached

00:14:07.500 --> 00:14:08.259
 about Christ.

00:14:09.580 --> 00:14:10.059
 Today,

00:14:10.340 --> 00:14:11.580
 they have to remember

00:14:11.580 --> 00:14:12.679
 what we have discovered.

00:14:14.559 --> 00:14:15.539
 And they have to remember

00:14:15.539 --> 00:14:16.779
 what we have suddenly discovered.

00:14:18.960 --> 00:14:19.840
 So to make it

00:14:19.840 --> 00:14:20.639
 even more controversial,

00:14:21.000 --> 00:14:21.840
 let's talk about

00:14:21.840 --> 00:14:22.539
 women's ordination

00:14:22.539 --> 00:14:23.019
 for a minute.

00:14:23.159 --> 00:14:23.980
 The ordination of women

00:14:23.980 --> 00:14:25.080
 to the office of elder

00:14:25.080 --> 00:14:25.659
 and minister.

00:14:26.439 --> 00:14:27.159
 What is that about?

00:14:27.240 --> 00:14:28.279
 It's about the authority

00:14:28.279 --> 00:14:28.860
 of the Bible.

00:14:30.759 --> 00:14:31.860
 And it basically

00:14:31.860 --> 00:14:32.759
 comes down to this.

00:14:32.879 --> 00:14:33.919
 Are we going to follow

00:14:33.919 --> 00:14:36.080
 the New Testament?

00:14:36.299 --> 00:14:37.080
 Are we going to remember

00:14:37.080 --> 00:14:38.120
 what the apostle Paul

00:14:38.120 --> 00:14:38.799
 spoke to us

00:14:38.799 --> 00:14:40.439
 and what Paul wrote?

00:14:41.279 --> 00:14:42.759
 Or does he have to remember?

00:14:44.039 --> 00:14:44.840
 Does he have to remember

00:14:44.840 --> 00:14:45.819
 what we think today?

00:14:46.879 --> 00:14:47.860
 Does he have to follow

00:14:47.860 --> 00:14:49.240
 our view on things?

00:14:51.399 --> 00:14:52.580
 And so do we follow Paul

00:14:52.580 --> 00:14:53.539
 in the first century AD

00:14:53.539 --> 00:14:55.200
 or does he have to fit in

00:14:55.200 --> 00:14:56.259
 with our modern culture

00:14:56.259 --> 00:14:57.819
 and our political correctness?

00:14:57.820 --> 00:15:01.240
 so that what he wrote

00:15:01.240 --> 00:15:02.260
 then needs to be

00:15:02.260 --> 00:15:03.020
 reinterpreted

00:15:03.020 --> 00:15:04.080
 in the light of today.

00:15:06.920 --> 00:15:07.620
 People say it has

00:15:07.620 --> 00:15:08.480
 to be contextualized.

00:15:08.480 --> 00:15:09.120
 It has to be lifted

00:15:09.120 --> 00:15:10.520
 out of the first century setting

00:15:10.520 --> 00:15:12.740
 and dropped

00:15:12.740 --> 00:15:13.879
 into the 21st century.

00:15:14.240 --> 00:15:14.860
 And the amazing thing

00:15:14.860 --> 00:15:16.040
 is that when you do that,

00:15:16.220 --> 00:15:17.140
 Paul is made to teach

00:15:17.140 --> 00:15:18.480
 the exact opposite

00:15:18.480 --> 00:15:20.100
 of what he actually taught.

00:15:20.900 --> 00:15:21.900
 And he agrees

00:15:21.900 --> 00:15:22.580
 with our culture,

00:15:22.800 --> 00:15:23.100
 amazingly.

00:15:23.100 --> 00:15:27.580
 And that's not

00:15:27.580 --> 00:15:28.220
 where we're to stand.

00:15:30.000 --> 00:15:31.220
 We stand under the authority

00:15:31.220 --> 00:15:32.120
 of the word of God,

00:15:32.460 --> 00:15:33.180
 under the authority

00:15:33.180 --> 00:15:33.759
 of the apostles

00:15:33.759 --> 00:15:35.100
 and of our Lord Jesus Christ

00:15:35.100 --> 00:15:36.220
 and we're to remember

00:15:36.220 --> 00:15:36.840
 those who spoke

00:15:36.840 --> 00:15:37.800
 the word of God to us.

00:15:39.200 --> 00:15:40.100
 They don't have to remember

00:15:40.100 --> 00:15:40.740
 what we think.

00:15:41.820 --> 00:15:42.639
 We have to remember

00:15:42.639 --> 00:15:43.519
 what they have spoken,

00:15:44.120 --> 00:15:44.940
 what they have said.

00:15:48.040 --> 00:15:49.660
 That kind of twisted thinking,

00:15:50.580 --> 00:15:52.259
 if you go down that track,

00:15:52.259 --> 00:15:53.220
 what it does is it takes

00:15:53.220 --> 00:15:53.819
 the Bible away

00:15:53.819 --> 00:15:54.500
 from you altogether.

00:15:57.639 --> 00:15:58.399
 So remember,

00:15:58.480 --> 00:15:59.419
 remember that word

00:15:59.419 --> 00:16:00.860
 that has been spoken to you.

00:16:01.100 --> 00:16:02.679
 We are Protestants.

00:16:05.480 --> 00:16:06.740
 We don't use that very well.

00:16:06.840 --> 00:16:07.460
 It would be a good word

00:16:07.460 --> 00:16:10.200
 to kind of actually reuse.

00:16:10.419 --> 00:16:11.259
 But I used to think

00:16:11.259 --> 00:16:12.480
 that means someone

00:16:12.480 --> 00:16:13.399
 who protests.

00:16:15.580 --> 00:16:16.399
 But the word is from

00:16:16.399 --> 00:16:17.319
 the word protestare,

00:16:17.679 --> 00:16:20.120
 which means to confess.

00:16:21.179 --> 00:16:22.179
 It means to attest

00:16:22.179 --> 00:16:22.699
 to something.

00:16:22.819 --> 00:16:23.599
 It means to proclaim.

00:16:25.479 --> 00:16:26.399
 To be a Protestant

00:16:26.399 --> 00:16:28.139
 is to proclaim Jesus Christ.

00:16:30.659 --> 00:16:31.899
 It's the old, old story

00:16:31.899 --> 00:16:33.179
 of Jesus and his love.

00:16:33.299 --> 00:16:34.179
 He is unchangeably

00:16:34.179 --> 00:16:35.019
 the same in his person.

00:16:35.159 --> 00:16:35.839
 He's unchangeably

00:16:35.839 --> 00:16:36.879
 the same in his message.

00:16:37.639 --> 00:16:38.919
 And he's unchangeably

00:16:38.919 --> 00:16:40.339
 the same in the message

00:16:40.339 --> 00:16:41.099
 that we preach.

00:16:43.459 --> 00:16:44.299
 And thirdly and lastly,

00:16:44.399 --> 00:16:45.239
 he's unchangeably

00:16:45.239 --> 00:16:46.259
 the same to his people.

00:16:49.139 --> 00:16:50.039
 He's unchangeably

00:16:50.039 --> 00:16:50.879
 the same to his people.

00:16:50.879 --> 00:16:54.740
 And it's all very well,

00:16:54.799 --> 00:16:54.960
 isn't it,

00:16:54.960 --> 00:16:55.879
 to look back to the past.

00:16:58.600 --> 00:16:59.720
 Some of the great heroes

00:16:59.720 --> 00:17:00.679
 of the faith,

00:17:00.779 --> 00:17:01.439
 people like Luther,

00:17:01.639 --> 00:17:02.480
 Athanasius,

00:17:03.340 --> 00:17:04.299
 Wesley, Calvin,

00:17:04.460 --> 00:17:05.519
 Whitfield, Spurgeon,

00:17:06.180 --> 00:17:07.000
 Amy Carmichael,

00:17:07.519 --> 00:17:08.119
 people like that.

00:17:10.019 --> 00:17:11.380
 But that can be a form

00:17:11.380 --> 00:17:12.259
 of escapism,

00:17:12.359 --> 00:17:12.720
 can't it?

00:17:12.720 --> 00:17:20.480
 I'm a great fan of

00:17:20.480 --> 00:17:21.200
 Martin Lloyd-Jones.

00:17:21.480 --> 00:17:22.579
 I'm a kind of preacher

00:17:22.579 --> 00:17:23.339
 from the last century.

00:17:23.839 --> 00:17:25.500
 He would often say to people,

00:17:25.640 --> 00:17:26.380
 I don't agree with everything

00:17:26.380 --> 00:17:26.680
 he said,

00:17:26.759 --> 00:17:27.299
 he would often say,

00:17:27.380 --> 00:17:28.900
 well, I'm an 18th century man.

00:17:30.420 --> 00:17:31.819
 And you know what he means.

00:17:32.079 --> 00:17:32.799
 He means that

00:17:32.799 --> 00:17:33.960
 if there was any period

00:17:33.960 --> 00:17:34.539
 in church history

00:17:34.539 --> 00:17:35.200
 that he'd like to have

00:17:35.200 --> 00:17:35.720
 gone back to,

00:17:35.779 --> 00:17:37.319
 it was in the TARDIS.

00:17:37.380 --> 00:17:38.240
 He would go and visit

00:17:38.240 --> 00:17:38.940
 George Whitfield,

00:17:39.059 --> 00:17:39.339
 preach.

00:17:39.339 --> 00:17:41.859
 But there is a danger

00:17:41.859 --> 00:17:42.720
 in that.

00:17:43.139 --> 00:17:43.559
 And that is,

00:17:43.639 --> 00:17:44.240
 the danger is that

00:17:44.240 --> 00:17:44.779
 many of the people

00:17:44.779 --> 00:17:45.839
 who followed Dr. Lloyd-Jones

00:17:45.839 --> 00:17:47.079
 actually preached

00:17:47.079 --> 00:17:47.399
 like they were

00:17:47.399 --> 00:17:48.359
 in the 18th century.

00:17:49.980 --> 00:17:50.959
 And believe it or not,

00:17:51.000 --> 00:17:51.459
 we don't live

00:17:51.459 --> 00:17:52.159
 in the 18th century.

00:17:54.399 --> 00:17:55.119
 We live in a very

00:17:55.119 --> 00:17:55.599
 different time

00:17:55.599 --> 00:17:56.359
 and a very different place.

00:17:56.480 --> 00:17:57.359
 And we have to serve Christ

00:17:57.359 --> 00:17:58.619
 here and now in London.

00:17:59.819 --> 00:18:00.559
 And there were giants

00:18:00.559 --> 00:18:01.299
 in the land

00:18:01.299 --> 00:18:02.039
 in those days

00:18:02.039 --> 00:18:03.039
 and so much of church history.

00:18:03.240 --> 00:18:04.240
 And we are a race

00:18:04.240 --> 00:18:05.339
 of little people

00:18:05.339 --> 00:18:06.059
 in comparison.

00:18:07.939 --> 00:18:08.740
 But don't forget

00:18:08.740 --> 00:18:09.159
 those men

00:18:09.160 --> 00:18:09.820
 who spoke the word

00:18:09.820 --> 00:18:10.560
 of God to you

00:18:10.560 --> 00:18:11.759
 and sealed their confession

00:18:11.759 --> 00:18:12.460
 with their own blood,

00:18:12.540 --> 00:18:13.500
 they were just flesh

00:18:13.500 --> 00:18:13.940
 and blood,

00:18:14.080 --> 00:18:14.360
 weren't they?

00:18:15.960 --> 00:18:16.480
 These people,

00:18:16.560 --> 00:18:17.220
 they were just men

00:18:17.220 --> 00:18:18.080
 and women like you and me.

00:18:18.620 --> 00:18:19.420
 And times have changed

00:18:19.420 --> 00:18:20.340
 but Jesus hasn't.

00:18:22.140 --> 00:18:23.279
 And what he was to them,

00:18:23.360 --> 00:18:24.100
 he will be to you.

00:18:25.460 --> 00:18:26.160
 Jesus Christ

00:18:26.160 --> 00:18:27.220
 is the same.

00:18:29.120 --> 00:18:29.620
 That word

00:18:29.620 --> 00:18:31.120
 that's used there

00:18:31.120 --> 00:18:31.519
 in verse 7

00:18:31.519 --> 00:18:32.259
 is an interesting word.

00:18:32.320 --> 00:18:33.060
 There's only two places

00:18:33.060 --> 00:18:33.900
 where you find that word

00:18:33.900 --> 00:18:34.519
 in the New Testament.

00:18:35.860 --> 00:18:36.420
 In verse 7,

00:18:36.480 --> 00:18:37.100
 he talks about

00:18:37.100 --> 00:18:38.480
 these leaders

00:18:38.480 --> 00:18:39.480
 who spoke the word

00:18:39.480 --> 00:18:40.120
 of God

00:18:40.120 --> 00:18:41.339
 consider the outcome

00:18:41.339 --> 00:18:42.420
 of their way of life.

00:18:43.819 --> 00:18:44.259
 And the word

00:18:44.259 --> 00:18:45.019
 that's used there

00:18:45.019 --> 00:18:45.420
 means

00:18:45.420 --> 00:18:47.559
 a coming out of it.

00:18:47.680 --> 00:18:48.440
 It's the same word

00:18:48.440 --> 00:18:49.380
 that Paul used

00:18:49.380 --> 00:18:51.160
 in 1 Corinthians 10

00:18:51.160 --> 00:18:51.880
 verse 13

00:18:51.880 --> 00:18:54.920
 where he's referring

00:18:54.920 --> 00:18:55.700
 to the wilderness

00:18:55.700 --> 00:18:56.500
 wanderings

00:18:56.500 --> 00:18:57.240
 and he's reminded

00:18:57.240 --> 00:18:57.799
 the Corinthians

00:18:57.799 --> 00:18:59.039
 that it was Jesus Christ

00:18:59.039 --> 00:18:59.860
 who was actually

00:18:59.860 --> 00:19:00.980
 leading the people

00:19:00.980 --> 00:19:02.059
 out of Egypt.

00:19:02.059 --> 00:19:04.200
 the rock

00:19:04.200 --> 00:19:04.899
 in the wilderness

00:19:04.899 --> 00:19:05.980
 was Christ.

00:19:07.200 --> 00:19:07.819
 And then he says this

00:19:07.819 --> 00:19:08.539
 in 1 Corinthians 10

00:19:08.539 --> 00:19:09.019
 verse 13

00:19:09.019 --> 00:19:09.819
 he applies it to them

00:19:09.819 --> 00:19:10.159
 and he says

00:19:10.159 --> 00:19:11.480
 God is faithful.

00:19:14.919 --> 00:19:16.039
 You will not be tempted

00:19:16.039 --> 00:19:17.019
 beyond what you can bear.

00:19:18.720 --> 00:19:19.419
 And when you are tempted,

00:19:19.559 --> 00:19:20.159
 when you are tried,

00:19:20.259 --> 00:19:21.240
 when you are like those people

00:19:21.240 --> 00:19:21.720
 in the wilderness

00:19:21.720 --> 00:19:22.440
 between a rock

00:19:22.440 --> 00:19:23.700
 and a hard place

00:19:23.700 --> 00:19:25.079
 as they came out of Egypt

00:19:25.079 --> 00:19:26.159
 with Pharaoh's troops

00:19:26.159 --> 00:19:27.460
 breathing down their necks

00:19:27.460 --> 00:19:28.299
 and the Red Sea

00:19:28.299 --> 00:19:29.000
 in front of them

00:19:29.000 --> 00:19:29.940
 they're surrounded

00:19:29.940 --> 00:19:31.180
 by hills and mountains

00:19:31.180 --> 00:19:32.039
 it's a trap

00:19:32.039 --> 00:19:32.500
 there didn't seem

00:19:32.500 --> 00:19:33.299
 to be any way out.

00:19:35.880 --> 00:19:36.579
 And just as Jesus

00:19:36.579 --> 00:19:37.720
 opened up the waters

00:19:37.720 --> 00:19:38.519
 of the Red Sea

00:19:38.519 --> 00:19:39.099
 and they crossed

00:19:39.099 --> 00:19:39.880
 on dry ground

00:19:39.880 --> 00:19:40.380
 Paul says

00:19:40.380 --> 00:19:41.119
 when you are tempted

00:19:41.119 --> 00:19:42.240
 when you are tried

00:19:42.240 --> 00:19:42.539
 like that

00:19:42.539 --> 00:19:43.319
 what will he do?

00:19:43.900 --> 00:19:44.599
 He will provide

00:19:44.599 --> 00:19:45.559
 a way out.

00:19:48.000 --> 00:19:48.559
 An exodus

00:19:48.559 --> 00:19:49.180
 that's the word.

00:19:50.420 --> 00:19:51.099
 That's the word

00:19:51.099 --> 00:19:51.920
 that's used here

00:19:51.920 --> 00:19:52.440
 in Hebrews.

00:19:52.640 --> 00:19:53.480
 Remember what Jesus

00:19:53.480 --> 00:19:54.319
 was to these people

00:19:54.319 --> 00:19:54.940
 at the Red Sea

00:19:54.940 --> 00:19:55.859
 when they were entangled

00:19:55.859 --> 00:19:56.599
 in the land

00:19:56.599 --> 00:19:57.480
 and the Egyptians

00:19:57.480 --> 00:19:58.220
 are in hot pursuit

00:19:58.220 --> 00:19:59.259
 and they're trapped

00:19:59.259 --> 00:19:59.900
 and there didn't seem

00:19:59.900 --> 00:20:00.940
 to be any way forward.

00:20:03.579 --> 00:20:05.140
 I frequently find myself

00:20:05.140 --> 00:20:06.039
 in that kind of situation

00:20:06.039 --> 00:20:06.819
 I'm sure we all do

00:20:06.819 --> 00:20:07.200
 don't we?

00:20:09.039 --> 00:20:10.400
 And in those situations

00:20:10.400 --> 00:20:12.079
 what are we to do

00:20:12.079 --> 00:20:13.200
 when we're trapped

00:20:13.200 --> 00:20:13.940
 and we haven't got

00:20:13.940 --> 00:20:14.880
 a clue what to do

00:20:14.880 --> 00:20:15.720
 will we remember

00:20:15.720 --> 00:20:16.900
 that Jesus Christ

00:20:16.900 --> 00:20:17.940
 is the same yesterday

00:20:17.940 --> 00:20:18.920
 today and forever?

00:20:20.900 --> 00:20:22.019
 The same Jesus Christ

00:20:22.019 --> 00:20:22.640
 who opened up

00:20:22.640 --> 00:20:23.240
 the Red Sea

00:20:23.240 --> 00:20:25.559
 and brought his people

00:20:25.559 --> 00:20:26.299
 safely through

00:20:26.299 --> 00:20:28.779
 that Jesus Christ

00:20:28.779 --> 00:20:30.000
 is the same

00:20:30.000 --> 00:20:30.839
 today

00:20:30.839 --> 00:20:31.960
 as he was then

00:20:31.960 --> 00:20:34.220
 and what he can do

00:20:34.220 --> 00:20:34.720
 for them

00:20:34.720 --> 00:20:35.599
 he can do for you

00:20:35.599 --> 00:20:39.539
 and he can provide you

00:20:39.539 --> 00:20:40.919
 with a way

00:20:40.919 --> 00:20:41.879
 through the challenge

00:20:41.879 --> 00:20:42.799
 that you are facing

00:20:42.799 --> 00:20:45.159
 and you don't know

00:20:45.159 --> 00:20:45.779
 how am I going to

00:20:45.779 --> 00:20:46.339
 cope with that

00:20:46.339 --> 00:20:46.720
 I don't know

00:20:46.720 --> 00:20:47.599
 if I've got the resources

00:20:47.599 --> 00:20:48.859
 to get through this week

00:20:48.859 --> 00:20:51.059
 and he is the same

00:20:51.059 --> 00:20:53.819
 he can provide you

00:20:53.819 --> 00:20:54.500
 with a way through

00:20:54.500 --> 00:20:55.500
 how else do you explain

00:20:55.500 --> 00:20:56.379
 someone like Stephen

00:20:56.379 --> 00:20:57.879
 the martyr

00:20:57.879 --> 00:21:00.599
 how do you explain

00:21:00.599 --> 00:21:02.299
 the way he died

00:21:02.299 --> 00:21:03.159
 with his face

00:21:03.159 --> 00:21:04.159
 like that of an angel

00:21:04.159 --> 00:21:05.220
 as it's smashed in

00:21:05.220 --> 00:21:05.899
 by rocks

00:21:05.899 --> 00:21:09.200
 remember what we're told

00:21:09.200 --> 00:21:09.759
 in Acts 7

00:21:09.759 --> 00:21:10.460
 that as the rocks

00:21:10.460 --> 00:21:11.259
 were raining down

00:21:11.259 --> 00:21:11.440
 on him

00:21:11.440 --> 00:21:12.220
 he fell on his knees

00:21:12.220 --> 00:21:12.960
 and he cried out

00:21:12.960 --> 00:21:13.799
 Lord do not hold

00:21:13.799 --> 00:21:14.740
 this sin against them

00:21:14.740 --> 00:21:15.819
 and when he said this

00:21:15.819 --> 00:21:16.339
 he fell asleep

00:21:16.339 --> 00:21:17.179
 how do you explain that?

00:21:17.180 --> 00:21:19.740
 how do you explain

00:21:19.740 --> 00:21:20.380
 a man like Peter

00:21:20.380 --> 00:21:22.000
 who denied the Lord Jesus

00:21:22.000 --> 00:21:23.200
 with oaths and curses

00:21:23.200 --> 00:21:24.360
 before a servant girl

00:21:24.360 --> 00:21:25.460
 he says I don't know

00:21:25.460 --> 00:21:26.000
 the so and so

00:21:26.000 --> 00:21:26.680
 and he swears

00:21:26.680 --> 00:21:27.720
 how do you explain

00:21:27.720 --> 00:21:28.440
 that man

00:21:28.440 --> 00:21:29.560
 just a few weeks later

00:21:29.560 --> 00:21:30.980
 boldly proclaiming Christ

00:21:30.980 --> 00:21:32.220
 and 3,000 people

00:21:32.220 --> 00:21:33.180
 are converted

00:21:33.180 --> 00:21:35.259
 how do you explain that?

00:21:36.720 --> 00:21:37.640
 how do you explain

00:21:37.640 --> 00:21:38.440
 Paul and Silas

00:21:38.440 --> 00:21:39.299
 singing hymns

00:21:39.299 --> 00:21:40.160
 at midnight

00:21:40.160 --> 00:21:41.880
 in a rat infested

00:21:41.880 --> 00:21:42.500
 prison hole

00:21:42.500 --> 00:21:43.100
 in the ground

00:21:43.100 --> 00:21:44.019
 in the stocks

00:21:44.019 --> 00:21:45.720
 a Roman instrument

00:21:45.720 --> 00:21:46.320
 of torture

00:21:46.319 --> 00:21:48.139
 and we're told

00:21:48.139 --> 00:21:49.339
 they sang hymns

00:21:49.339 --> 00:21:49.819
 at midnight

00:21:49.819 --> 00:21:53.179
 think of Athanasius

00:21:53.179 --> 00:21:53.980
 and he is told

00:21:53.980 --> 00:21:55.720
 the world is against you

00:21:55.720 --> 00:21:56.379
 and he says

00:21:56.379 --> 00:21:57.279
 well it's Athanasius

00:21:57.279 --> 00:21:58.039
 against the world

00:21:58.039 --> 00:22:00.919
 the courage of

00:22:00.919 --> 00:22:01.619
 Martin Luther

00:22:01.619 --> 00:22:02.299
 when it seems

00:22:02.299 --> 00:22:03.220
 the whole might

00:22:03.220 --> 00:22:03.859
 of the church

00:22:03.859 --> 00:22:04.519
 is against him

00:22:04.519 --> 00:22:05.339
 and he says

00:22:05.339 --> 00:22:05.980
 here I am

00:22:05.980 --> 00:22:06.619
 I can do no other

00:22:06.619 --> 00:22:07.579
 how do you explain that?

00:22:08.039 --> 00:22:08.740
 the only way

00:22:08.740 --> 00:22:09.439
 you can explain that

00:22:09.439 --> 00:22:09.919
 is in the terms

00:22:09.919 --> 00:22:10.539
 of our text

00:22:10.539 --> 00:22:11.779
 that Jesus Christ

00:22:11.779 --> 00:22:12.659
 is the same

00:22:12.659 --> 00:22:13.619
 yesterday

00:22:13.619 --> 00:22:14.099
 today

00:22:14.099 --> 00:22:14.679
 and forever

00:22:14.680 --> 00:22:18.360
 and what he was

00:22:18.360 --> 00:22:19.400
 for Athanasius

00:22:19.400 --> 00:22:20.120
 and what he was

00:22:20.120 --> 00:22:20.620
 for Luther

00:22:20.620 --> 00:22:21.279
 and what he was

00:22:21.279 --> 00:22:21.860
 for Stephen

00:22:21.860 --> 00:22:22.940
 and what he was

00:22:22.940 --> 00:22:23.320
 for Peter

00:22:23.320 --> 00:22:23.980
 and what he was

00:22:23.980 --> 00:22:25.019
 for Paul and Silas

00:22:25.019 --> 00:22:25.680
 he is the same

00:22:25.680 --> 00:22:26.160
 for us

00:22:26.160 --> 00:22:30.600
 I don't know

00:22:30.600 --> 00:22:30.900
 if you know

00:22:30.900 --> 00:22:32.380
 it's a daft story

00:22:32.380 --> 00:22:32.940
 of a man

00:22:32.940 --> 00:22:33.880
 painting a stripe

00:22:33.880 --> 00:22:34.400
 down the middle

00:22:34.400 --> 00:22:34.980
 of the road

00:22:34.980 --> 00:22:37.240
 and that was his job

00:22:37.240 --> 00:22:39.720
 and on his first day

00:22:39.720 --> 00:22:40.660
 at work

00:22:40.660 --> 00:22:41.220
 he paints

00:22:41.220 --> 00:22:42.019
 two miles

00:22:42.019 --> 00:22:42.799
 of the road

00:22:42.799 --> 00:22:44.180
 people are amazed

00:22:44.180 --> 00:22:45.559
 no one's ever

00:22:45.559 --> 00:22:46.240
 painted so much

00:22:46.240 --> 00:22:46.599
 before

00:22:46.599 --> 00:22:49.159
 on the second day

00:22:49.159 --> 00:22:50.299
 his production

00:22:50.299 --> 00:22:51.539
 dropped to one and a half miles

00:22:51.539 --> 00:22:52.460
 which is still far

00:22:52.460 --> 00:22:52.980
 above average

00:22:52.980 --> 00:22:55.940
 on the third day

00:22:55.940 --> 00:22:57.119
 it was only

00:22:57.119 --> 00:22:58.319
 one mile

00:22:58.319 --> 00:23:00.839
 fifth day

00:23:00.839 --> 00:23:01.519
 it was even less

00:23:01.519 --> 00:23:04.359
 apparently his boss

00:23:04.359 --> 00:23:04.839
 went to him

00:23:04.839 --> 00:23:05.319
 and asked

00:23:05.319 --> 00:23:06.639
 why has your production

00:23:06.639 --> 00:23:07.779
 fallen off so sharply

00:23:07.779 --> 00:23:10.019
 and he said

00:23:10.019 --> 00:23:10.619
 I'm just getting

00:23:10.619 --> 00:23:11.519
 so far from the bucket

00:23:11.519 --> 00:23:13.279
 it's a rubbish

00:23:13.279 --> 00:23:13.559
 story

00:23:13.559 --> 00:23:14.480
 isn't it

00:23:14.480 --> 00:23:17.099
 that's the trouble

00:23:17.099 --> 00:23:17.940
 with our society

00:23:17.940 --> 00:23:20.639
 our society

00:23:20.639 --> 00:23:21.500
 has drifted

00:23:21.500 --> 00:23:22.339
 from its heritage

00:23:22.339 --> 00:23:22.799
 hasn't it

00:23:22.799 --> 00:23:24.900
 a very very long way

00:23:24.900 --> 00:23:28.599
 it's the problem

00:23:28.599 --> 00:23:29.319
 with the Christian church

00:23:29.319 --> 00:23:31.139
 that wants Christian values

00:23:31.139 --> 00:23:32.319
 but actually doesn't want

00:23:32.319 --> 00:23:33.180
 the radical teaching

00:23:33.180 --> 00:23:33.900
 of Christian

00:23:33.900 --> 00:23:34.859
 of the Lord Jesus

00:23:34.859 --> 00:23:37.259
 and you can't have

00:23:37.259 --> 00:23:37.879
 Christian values

00:23:37.879 --> 00:23:39.059
 without the Lord Jesus Christ

00:23:39.059 --> 00:23:42.139
 you might want

00:23:42.139 --> 00:23:42.940
 a traditional

00:23:42.940 --> 00:23:44.679
 Judeo-Christian ethic

00:23:44.679 --> 00:23:46.319
 but you won't have that

00:23:46.319 --> 00:23:47.179
 without the Lord Jesus

00:23:47.179 --> 00:23:51.440
 people need Jesus Christ

00:23:51.440 --> 00:23:52.099
 and it's the gospel

00:23:52.099 --> 00:23:52.879
 that they need here

00:23:52.879 --> 00:23:54.839
 and Jesus Christ

00:23:54.839 --> 00:23:55.359
 has not passed

00:23:55.359 --> 00:23:56.059
 his sell by date

00:23:56.059 --> 00:23:56.879
 he never will

00:23:56.879 --> 00:23:58.279
 he'll never be superseded

00:23:58.279 --> 00:23:58.359
!

00:23:58.980 --> 00:24:00.279
 and he'll never be replaced

00:24:00.279 --> 00:24:01.460
 and kingdoms will come

00:24:01.460 --> 00:24:02.599
 and kingdoms will go

00:24:02.599 --> 00:24:03.339
 and empires

00:24:03.339 --> 00:24:04.559
 will rise and fall

00:24:04.559 --> 00:24:06.039
 and whole civilizations

00:24:06.039 --> 00:24:07.720
 will disappear

00:24:07.720 --> 00:24:10.680
 but Jesus Christ

00:24:10.680 --> 00:24:11.860
 is the same yesterday

00:24:11.860 --> 00:24:12.680
 today and forever

00:24:12.680 --> 00:24:14.880
 I've told the story

00:24:14.880 --> 00:24:15.319
 haven't I

00:24:15.319 --> 00:24:16.900
 of Lord Reith

00:24:16.900 --> 00:24:18.140
 and the founder

00:24:18.140 --> 00:24:18.559
 of the BBC

00:24:18.559 --> 00:24:20.880
 and he is

00:24:20.880 --> 00:24:22.700
 late for a meeting

00:24:22.700 --> 00:24:23.240
 and as he walks

00:24:23.240 --> 00:24:23.740
 into a room

00:24:23.740 --> 00:24:24.720
 all the board

00:24:24.720 --> 00:24:25.180
 of directors

00:24:25.180 --> 00:24:25.900
 are talking

00:24:25.900 --> 00:24:26.460
 at the BBC

00:24:26.460 --> 00:24:27.799
 and as Lord Reith

00:24:27.799 --> 00:24:28.519
 comes in

00:24:28.519 --> 00:24:29.839
 they fall silent

00:24:29.839 --> 00:24:30.259
 Lord Reith

00:24:30.259 --> 00:24:31.140
 is quite a fiery man

00:24:31.140 --> 00:24:32.200
 he's a really interesting

00:24:32.200 --> 00:24:33.460
 man to read

00:24:33.460 --> 00:24:35.460
 and Lord Reith

00:24:35.460 --> 00:24:35.900
 wants to know

00:24:35.900 --> 00:24:36.640
 what they're talking about

00:24:36.640 --> 00:24:38.259
 and they're very reluctant

00:24:38.259 --> 00:24:38.680
 to tell him

00:24:38.680 --> 00:24:39.060
 and in the end

00:24:39.060 --> 00:24:39.860
 he loses his temper

00:24:39.860 --> 00:24:40.880
 and they tell him

00:24:40.880 --> 00:24:43.860
 and they say

00:24:43.860 --> 00:24:44.680
 Lord Reith

00:24:44.680 --> 00:24:46.320
 we are planning a program

00:24:46.320 --> 00:24:46.960
 on the funeral

00:24:46.960 --> 00:24:48.040
 of the Christian church

00:24:48.040 --> 00:24:49.000
 Lord Reith

00:24:49.000 --> 00:24:50.200
 smacks the desk

00:24:50.200 --> 00:24:50.880
 and says

00:24:50.880 --> 00:24:52.860
 the church of Jesus Christ

00:24:52.860 --> 00:24:53.800
 will stand at the funeral

00:24:53.800 --> 00:24:54.380
 of the BBC

00:24:54.380 --> 00:24:57.920
 that is true

00:24:57.920 --> 00:24:58.880
 because Jesus Christ

00:24:58.880 --> 00:24:59.500
 is the same

00:24:59.500 --> 00:25:00.120
 yesterday

00:25:00.120 --> 00:25:00.820
 today and forever

00:25:00.820 --> 00:25:02.940
 Charles Spurgeon

00:25:02.940 --> 00:25:03.259
 said

00:25:03.259 --> 00:25:05.040
 there is the same water

00:25:05.039 --> 00:25:05.599
 in the well

00:25:05.599 --> 00:25:06.019
 still

00:25:06.019 --> 00:25:07.619
 and if we've not

00:25:07.619 --> 00:25:08.299
 drawn it out

00:25:08.299 --> 00:25:09.259
 it's our own fault

00:25:09.259 --> 00:25:11.200
 we've come away

00:25:11.200 --> 00:25:11.839
 from the fire

00:25:11.839 --> 00:25:13.200
 and that's why

00:25:13.200 --> 00:25:13.720
 we're cold

00:25:13.720 --> 00:25:15.599
 let's return

00:25:15.599 --> 00:25:16.220
 to him

00:25:16.220 --> 00:25:17.519
 and he will

00:25:17.519 --> 00:25:18.519
 receive us gladly

00:25:18.519 --> 00:25:20.180
 as gladly

00:25:20.180 --> 00:25:21.259
 and as warmly

00:25:21.259 --> 00:25:22.839
 as he did

00:25:22.839 --> 00:25:23.720
 when we first believed

00:25:23.720 --> 00:25:28.299
 isn't that why

00:25:28.299 --> 00:25:28.659
 there's so many

00:25:28.659 --> 00:25:29.200
 ups and downs

00:25:29.200 --> 00:25:29.980
 in your Christian life

00:25:29.980 --> 00:25:30.279
 and mine

00:25:30.279 --> 00:25:33.700
 yesterday you could pray

00:25:33.700 --> 00:25:35.440
 tomorrow you can't

00:25:35.440 --> 00:25:37.579
 today you know

00:25:37.579 --> 00:25:38.440
 a measure of victory

00:25:38.440 --> 00:25:39.819
 over the temptations

00:25:39.819 --> 00:25:40.759
 that you've struggled with

00:25:40.759 --> 00:25:42.839
 tomorrow you're

00:25:42.839 --> 00:25:43.579
 totally overwhelmed

00:25:43.579 --> 00:25:44.000
 by them

00:25:44.000 --> 00:25:44.480
 why

00:25:44.480 --> 00:25:45.480
 why is that

00:25:45.480 --> 00:25:46.799
 because we take

00:25:46.799 --> 00:25:47.639
 our eyes off Jesus

00:25:47.639 --> 00:25:50.559
 and if you're anything

00:25:50.559 --> 00:25:51.059
 like me

00:25:51.059 --> 00:25:52.180
 you've turned to men

00:25:52.180 --> 00:25:53.180
 and movements

00:25:53.180 --> 00:25:53.740
 and books

00:25:53.740 --> 00:25:54.559
 and programs

00:25:54.559 --> 00:25:55.639
 and it's Jesus Christ

00:25:55.639 --> 00:25:56.039
 you need

00:25:56.039 --> 00:25:57.319
 not another book

00:25:57.319 --> 00:25:57.639
 of all him

00:25:57.639 --> 00:25:58.839
 but the living Christ

00:25:58.839 --> 00:26:01.159
 who is always the same

00:26:01.159 --> 00:26:03.139
 always himself

00:26:03.139 --> 00:26:03.659
 yesterday

00:26:03.659 --> 00:26:04.359
 and forever

00:26:04.359 --> 00:26:07.119
 here is solid ground

00:26:07.119 --> 00:26:10.740
 there is the same

00:26:10.740 --> 00:26:11.279
 water

00:26:11.279 --> 00:26:12.539
 in the well still

00:26:12.539 --> 00:26:14.740
 and if we've not

00:26:14.740 --> 00:26:15.179
 drawn it

00:26:15.179 --> 00:26:15.980
 it's our own fault

00:26:15.980 --> 00:26:17.919
 we've come away

00:26:17.919 --> 00:26:18.439
 from the fire

00:26:18.439 --> 00:26:20.679
 and that's all we're cold

00:26:20.679 --> 00:26:21.939
 let's return to him