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 Good morning. Today we are going to be reading from Two Kings. We're going to start in chapter 6 from verse 24.

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 So, sometime later, Ben-Hadad, king of Aram, mobilized his entire army and marched up and laid siege to Samaria.

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 There was a great famine in the city. The siege lasted so long that a donkey's head sold for 80 shekels of silver

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 and a quarter cab of seed pods for five shekels. As the king of Israel was passing by on the wall,

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 a woman cried out to him, Help me, my lord, the king. The king replied, If the lord does not help you,

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 where can I get help for you? From the threshing floor? From the wine press? Then he asked her,

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 What's the matter? She answered, This woman said to me, Give up your son so we may eat him today,

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 and tomorrow we'll eat my son. So we cooked my son and ate him.

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 The next day I said to her, Give up your son so we may eat him. But she had hidden him.

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 When the king heard the woman's words, he tore his robes. As he went along the wall,

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 the people looked and they saw that underneath his robes he had sackcloth on his body. He said,

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 May God deal with me, be it ever so severely, if the head of Elisha, son of Shaphat,

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 remains on his shoulders today. Now Elisha was sitting in his house, and the elders were sitting

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 with him. The king sent a messenger ahead, but before he arrived, Elisha said to the elders,

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 Don't you see how this murderer is sending someone to cut off my head? Look, when the messenger comes,

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 shut the door and hold it shut against him. Is it not the sound of his master's footsteps behind him?

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 While he was still talking to them, the messenger came down to him. The king said,

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 This disaster is from the Lord. Why should I wait for the Lord any longer?

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 Elisha replied, Hear the word of the Lord. This is what the Lord says. About this time tomorrow,

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 a seer of the finest flour will sell for a shekel, and the two seers of barley for a shekel at the

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 gate of Samaria. The officer on whose arm the king was leaning said to the man, Look, even if the Lord

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 should open the floodgates of the heavens, could this happen? You will see it in your own eyes,

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 answered Elisha, but you will not eat any of it. Now there were four men with leprosy at the entrance

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 of the city gate. They said to each other, Why stay here until we die? If we say we'll go into the

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 city, the famine is there, and we will die. And if we stay here, we will die. So let's go over to the

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 camp of the Arameans and surrender. If they spare us, we live. If they kill us, then we die.

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 At dusk they got up and went to the camp of the Arameans. When they reached the edge of the camp,

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 no one was there. For the Lord had caused the Arameans to hear the sound of chariots and horses

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 and a great army, so that they said to one another, Look, the king of Israel has hired the Hittite

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 and Egyptian kings to attack us. So they got up and fled in the dusk and abandoned their tents and

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 horses and donkeys. They left the camp as it was and ran for their lives. The men who had leprosy

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 reached the edge of the camp, entered one of the tents and ate and drank. They took silver,

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 gold and clothes and went off and hid them. They returned and entered another tent and took some

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 things from it and hid them also. Then they said to each other, What we're doing is not right.

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 This is a day of good news and we are keeping it to ourselves. If we wait until daylight, punishment

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 will overtake us. Let us go at once and report this to the royal palace. So they went and called

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 out to the city gatekeepers and told them, We went into the Aramean camp and no one was there,

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 not a sign of anyone, only tethered horses and donkeys, and the tents left just as they were.

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 The gatekeepers shouted the news and it was reported within the palace. The king got up in the night

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 and said to his officers, I will tell you what the Arameans have done to us. They know we are starving,

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 so they have left the camp to hide in the countryside, thinking, They will surely come out,

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 and then we will take them alive and get into the city. One of his officers answered, Make some men

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 take five of the horses that are left in the city. Their plight will be like that of all the Israelites

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 left here. Yes, they will only be like all these Israelites who are doomed. So let us send them to

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 find out what has happened. So they selected two chariots with their horses, and the king sent

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 them after the Aramean army. He commanded the drivers, Go and find out what has happened.

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 They followed them as far as the Jordan, and they found the whole road strewn with the clothes and

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 equipment the Arameans had thrown away in their headlong flight. So the messengers returned and

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 reported to the king. Then the people went out and plundered the camp of the Arameans. For a sea of the finest flour sold for a shekel,

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 of the finest flour sold for a shekel, and two seas of barley sold for a shekel, as the Lord had said.

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 Now the king had put the officer on whose arm he leaned in charge of the gate, and the people trampled

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 him in the gateway, and he died, just as the man of God had foretold when the king came down to his house.

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 It happened as the man of God had said to the king, About this time tomorrow, a sea of the finest flour

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 will sell for a shekel, and two seers of barley for a shekel at the gate of Samaria.

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 The officer had said to the man of God, Look, even if the Lord should open the floodgates of heaven,

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 could this happen? The man of God had replied, You will see it with your own eyes, but you will not

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 eat any of it. And this is exactly what happened to him, for the people trampled him in the gateway,

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 and he died. Let's pray. God and Father, we thank you for your word, and that it speaks to us,

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 and we thank you for Wayne and what he will bring out from this passage and the work that he's put

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 into it. And we pray that each one of us will be challenged and encouraged, and will go away,

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 having been blessed for hearing from your word. So we trust that to you, and we pray all these

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 things in Jesus' name. Amen. Well, super to be with you. Thank you so much for the opportunity

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 of being able to come and share with you, even though it's a bit different just now. It's great

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 still to be here. It's a little bit different than when I'm normally here on a Sunday morning,

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 but I have to see you by faith this morning or this evening, whatever this is. I've got to see

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 you by faith. So we're operating by faith, even as we get into this here today. But just as we were

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 praying just a minute ago, God's word is not shackled. It's not bound. It's not restricted in

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 any way because of all of this. And so we're praying that as we dive into the word just now,

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 that it's going to have a real super impact in all of our lives. Okay. My title for today is

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 When God's Word Collides With Our World. Okay. So maybe you can have a sense of where I'm going with

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 that. Okay. Is that giving your curiosity a little bit of a pinch? When God's word collides

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 with our world and our world is pretty wild just now. So I'm hoping that where we're going to go

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 here in the, in the study today is, is going to really help us and stretch us. And the goal

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 of what I want to try and do here is a transformational goal. So always want God's word to try and transform

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 us. So I want to try and lead us to some transformation today as we look at God's word.

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 Okay. My text is from second Kings chapter six and seven. So if you have a Bible, turn it on or open

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 it up to second Kings chapter six to begin with. Okay. Second Kings chapter six, first and second Kings,

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 the book of Kings chronicles, this whole area of scripture. These are some of my favorite books

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 of the Bible, believe it or not, not because they're so full of godly people who are living

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 sold out lives for God. Um, on the contrary, really, because you couldn't have more of a mess

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 in one sense than what you have with these people at this particular point in time in their history.

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 In this particular point in time, in the redemptive story of God in the Bible, it's a first and second

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 Kings is pretty much of a mess. Um, and yet you also can't miss maybe more. So maybe more. So at a,

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 at a time like this, um, then normally in our lives, strangely enough, you can't miss the hand of God,

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 uh, in first and second Kings, you can't miss the hand of God. Can you, um, his voice, his work,

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 his power, his, his, his, his sovereign control are everywhere. They're everywhere in, in, in, in,

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 in first and second Kings in this particular part of, um, the Bible in some of the wildest

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 circumstances probably that we ever read of in, in scripture. Uh, the time here, second Kings chapter

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 six, the time is about 850 BC and Israel, God's people, God's nation, God's chosen ones, as strange

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 as that seems probably can't find a more dysfunctional group of people anywhere in the world,

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 but, um, they're God's people. He's chosen them to work out his program for blessing to the nations.

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 Um, they are nowhere near where they should be spiritually, um, at this point in time. In fact,

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 in fact, you could say it's an absolute spiritual disaster to be honest. Um, they have no concern

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 for God, uh, no desire to be obedient, no respect for God's word. They're, they're wandering further

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 and further away from the truth. And yet God continues to speak and he continues to love

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 and he continues to rescue because that's the way it goes. Um, right the way back when God chose

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 Abraham, this idol worshiping pagan man from Ur of the Chaldees, um, he didn't choose him because of

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 who Abraham was. The whole deal doesn't work because of who Abraham was. This, this salvation

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 program doesn't work because of who we are. It works because of who God is. Is that not fair?

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 It works because of who God is. And so God continues to speak. He continues to love. He continues in his

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 faithfulness. He continues to rescue his people wayward though they may be. And so we're going to look at

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 two chapters today. Okay. Chapter six and seven with two main events, both of which reveal two really

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 significant truths. Okay. Did you get that? Okay. Two lessons. So two chapters with two main events,

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 both of which reveal two really significant truths. And I'm going to give them to you up front. Okay.

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 So I'll give you the punchline first. Give them to you up front. Two significant truths. One,

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 how God delights to deliver his people from trouble. I'm going to try and couch this and apply this to

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 where we are right now in, in, in our own circumstances, which is not going to be hard to

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 do. Okay. Um, how God delights to deliver his people from trouble. That's number one. The second

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 significant truth is how crazy it is. In fact, seemingly sometimes how downright foolish it is

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 to doubt God's word, even when what he's saying seems to be the most ridiculous thing that you've

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 ever heard in light of your circumstances. Um, okay. I'll explain that as we go. Okay. So two scenes,

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 scene number one, scene number one is how God delivers his people here by gathering the Syrian army to

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 Samaria. Okay. You got that? How God delivers his people here by gathering the Syrian army to Samaria.

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 All right. Pick it up with me in verse eight, second Kings chapter six, verse eight. Now the king of Aram,

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 that's Syria was at war with Israel. And after conferring with his officers, he said, I will set up my camp

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 in such and such a place, but the man of God, and this is Elisha in this instance, the man of God,

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 Elisha sent word to the king of Israel. That's Jehoram. And he said, beware passing that place.

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 Because the Arameans are going down there. So the king of Israel checked on the place indicated by

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 the man of God. Time and again, Elisha warned the king so that he was on his guard in such places.

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 Now this enraged the king of Aram. And he summoned his officers and demanded of them,

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 tell me which of us is on the side of the king of Israel. None of us, my lord, the king said one of

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 his officers, but Elisha, the prophet who is in Israel tells the king of Israel, the very words

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 that you speak in your bedroom, right? I'm talking about an invasion of privacy, right? Tells the king

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 of Israel what you're seeing in your bed. Could have picked any room of the house, picked the bedroom.

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 Interesting, right? But can you see it? Can you see it? All right. The Arameans here are plotting,

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 they're planning, they're setting up their military strategy miles away, miles away from the eyes of

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 the enemy. Nobody knows what's going on. It's called the element of what? Surprise, right? The element of

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 surprise. The only trouble is here's the king of Israel being told by Elisha, who's being told by God,

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 who is in the Aramean war room, listening to their strategy. All that the Arameans are planning.

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 And the king of the Arameans flips, doesn't he? He flips. Verse 13 says, he says, all right, go and

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 find out where this Elijah is, where this Elisha is, so I can send men and capture him, right?

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 Right? I'll show him who's who. I'll show him who's who. Peeking into my bedroom, right? I'll show

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 him who's who. And the report came back, he's in Dothan. That's about 10 miles north of Samaria,

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 which is the capital city of the northern kingdom of Israel, right? Now hang on to that, okay? Because

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 you're going to see the significance of that in just a minute, okay? He's in Dothan, just

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 north of Samaria, capital city of the northern kingdom of Israel. So the king of Arameans sends

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 his horses, we're told, and his chariots, and a strong military force. Verse 14, a strong, okay,

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 this is significant, right? A strong military force. Verse 14, some translations say a great army.

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 All right? Now think about that for a minute, right? A great army for one guy. For one guy. This

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 is incredible. This is incredible. And they go by night, and they surround the city. What an awesome

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 sight this must have been. A great army for one guy. Surround the city. And then first thing in the

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 morning, we're told, verse 15, first thing in the morning, we're told, out comes poor Gehazi. Now

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 that's Elisha's servant, Gehazi. And out comes poor Gehazi, first thing in the morning. He's probably

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 still in his pajamas. I don't know. And he's going out for a stretch, whatever. And he looks up, right?

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 And what? He looks up, and they are surrounded by Arameans as far as the eye can see. So end of verse 15,

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 he cries out, oh no, my lord. That's Elisha, my lord. He called him my lord. Oh no, my lord.

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 What are we going to do? And the implication is that Elisha's now joined his servant on the veranda

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 or whatever with a totally different response. Look at it in verse 16. Oh lord, what are we going to do?

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 Elisha's, a totally different response. Surrounded by an army of Arameans who hate his guts. And he

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 says, don't be afraid. Because those who are with us are more than those who are with them.

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 Okay? Now hang on to that. Because you can almost see poor Gehazi. Think about it. Right? Elisha comes

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 out. Don't worry. Don't worry. Arameans everywhere. Don't worry. Don't worry. Those who are with us

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 don't even have to worry. Those who are with us are more than those who are with them. And poor Gehazi.

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 You can see him. He's clearing the sleep out of his eyes. He's trying to see what on earth

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 is this guy talking about. What did he have for breakfast? I don't know. Because all I can see is

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 Arameans. Right? All I can see is Arameans. Now mark this. Because the two points I gave you up

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 front were what? Remember? Two points I gave you up front was one, God delights to deliver his people

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 from trouble. Two, don't doubt God's word. Coming here through his prophet. Don't doubt God's word.

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 Even if what he's saying seems to be the most ridiculous thing you've ever heard in light of

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 your circumstances. Okay? Which must be exactly what Gehazi is thinking right now. Okay? But then

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 right at that moment, right at that moment when Gehazi's eyes fall into pieces, Elisha prays. Verse 17.

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 He prays. And he asks God to open his servant's eyes. And he does. And he looks. And he sees.

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 And the hills are full of horses, it says. And chariots of fire all around them.

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 Maybe different. But maybe the same as what Paul tells us to do in 2 Corinthians chapter 4. I don't

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 know if you remember that. 2 Corinthians 4, 18. When Paul says, so we fix our eyes. Remember this?

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 So we fix our eyes. Not on what is seen. But on what is unseen. Since what is seen is temporary. What

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 is unseen is eternal. I love it. I love it. I just wish that I could do it more. I love it. Okay? Let's

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 keep following the story. Verse 18. The army attacks. Verse 18. The army attacks. And Elisha

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 prays for God now to close their eyes. Open Gehazi's eyes. Close their eyes. Strike them with blindness.

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 Lord. He prays. Which God does. Play on opening and closing eyes there. But what a crazy sight,

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 isn't it? What a crazy sight. This entire blind army. Okay? Just think of it. Right? Now you've got

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 this great army. Blind army. What a crazy sight. This entire blind army looking for Elisha.

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 And so he says, they're looking for Elisha. Where is Elisha? They're blind. They can't see

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 anything. And so Elisha says to them, come on guys. I'll take you to find the guy you're looking for.

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 All right? So the blind army, they don't know who Elisha is. Elisha comes up to see who you're

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 looking for. Elisha. I'll take you to him. All right? Don't ever tell me God doesn't have a sense

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 of humor. All right? Don't ever tell me he doesn't have a sense of humor. I'll take you to the guy

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 that you're looking for. Elisha then leads this massive blind Aramean army. Where does he lead them?

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 Smack into the middle of Samaria. The capital of Israel. Okay? Tire. Great. Blind.

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 Aramean army. Smack into the middle of the enemy's capital city. And then praise. Okay, Lord. Now

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 open their eyes. Somebody's got to make a movie of this. Don't they? Somebody's got to make it. Now

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 open their eyes. I don't know if you've ever seen that program Extreme House Makeover. Have you ever

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 seen that? Right? And they fix up somebody's house while they're gone. And they tell them the people

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 to close their eyes. And they bring them into the house. And they stand them in one of the beautiful

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 rooms that they've renovated. And they say, okay, now open your eyes. Right? And they open their

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 eyes. Oh my goodness. Brand new house. Except these guys are now smack in the middle of the enemy's

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 camp. Okay? And but then another twist. Look at this. Then another twist. Don't tell me God doesn't

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 have a sense of humor. Don't tell me that God is not a gracious God. Even to his enemies. Even to his

00:21:22.960 --> 00:21:27.180
 enemies. Another twist here. Because instead of killing them, they're right smack in the middle

00:21:27.180 --> 00:21:32.500
 of the enemy's capital city. But instead of killing them, verse 22. Instead of killing them,

00:21:32.600 --> 00:21:40.380
 Elisha says, you know what? Let's show them the grace of God instead. And they do. They do. And

00:21:40.380 --> 00:21:47.680
 they feed them. And they water them. And they send them home. And you know what? These, this particular

00:21:47.680 --> 00:21:54.000
 army, as far as we can tell, never bothers Israel again. They never bother Israel again, at least for

00:21:54.000 --> 00:21:59.200
 this particular period of time. Okay? Lessons. Let's come back to them. Lessons. Right? I've

00:21:59.200 --> 00:22:06.140
 given to you already. Lessons. God delights to deliver his people from trouble. He always

00:22:06.140 --> 00:22:11.359
 does. He always is a theme of the Bible. It's a theme of the Bible. And here it is again.

00:22:11.519 --> 00:22:19.519
 God delights to deliver his people from trouble. Sometimes. Sometimes. In the most unexpected

00:22:19.519 --> 00:22:27.180
 of ways. Isn't it? Just think of what, you could make a movie of this. You could, man. It'd be

00:22:27.180 --> 00:22:33.379
 stunning. It'd be stunning. If I could have those gifts and creativity, I would do it. Sometimes the

00:22:33.379 --> 00:22:41.299
 most unexpected of ways. Second lesson, trust God's word. Don't doubt God's word. Even if what God is

00:22:41.299 --> 00:22:45.740
 saying seems to be the most ridiculous thing you've ever heard in light of your circumstances.

00:22:45.740 --> 00:22:55.259
 Right? Greater are those who are with us. Are you kidding me? Where? Where? But God's word was saying,

00:22:56.000 --> 00:23:04.240
 relax. Don't fear. Because great. Gehazi could see none of that. And yet God's word was true.

00:23:04.900 --> 00:23:11.400
 Listen, what a crazy time we're living in. Isn't it? What a crazy time we're living in. And maybe what

00:23:11.400 --> 00:23:19.080
 God's saying in his word about him having everything under control during all of this craziness with

00:23:19.080 --> 00:23:22.740
 COVID and everything else. What he's saying about, that's all right. I've got it all. Maybe that seems

00:23:22.740 --> 00:23:30.540
 ridiculous to you. Or the way this is affecting your life or your finances or your family or your health

00:23:30.540 --> 00:23:38.700
 just seems to be so ridiculous. Don't doubt God's word. If you're his, you're precious to him.

00:23:38.700 --> 00:23:46.140
 If you're not his, you're precious to him. God so loved the world that he gave his only begotten son

00:23:46.140 --> 00:23:50.279
 that whoever believes in him should not perish but have everlasting life. Don't doubt God's word.

00:23:50.380 --> 00:23:57.940
 Don't doubt his word. Okay? So that's scene one. God delivering his people by gathering the Syrian army

00:23:57.940 --> 00:24:07.299
 to Samaria. Okay? Now scene two. Beginning in verse 24. God delivers his people by scattering

00:24:07.299 --> 00:24:15.200
 the Syrian army from Samaria. It'll be a different Syrian army as you'll see, but scattering the Syrian

00:24:15.200 --> 00:24:21.940
 army from Samaria. So don't box God in because he can do it either way. All right? He can do it either

00:24:21.940 --> 00:24:28.580
 way. And I won't read this all through, but the gist of this next bit beginning in verse 24 is that

00:24:28.580 --> 00:24:36.740
 eventually the Arameans do return and they besiege Samaria. Um, and, and, and they besiege Samaria.

00:24:36.900 --> 00:24:46.680
 This is on top of a really, uh, terrible famine that's already in the land until verse 25.

00:24:46.680 --> 00:25:00.640
 We're told a donkey's head, such a bad famine until a donkey's head is sold for 80 shekels of silver.

00:25:00.640 --> 00:25:06.920
 That is a massive amount of money. That is a massive amount of money. And I'm not quite sure

00:25:06.920 --> 00:25:11.500
 what you can do with a donkey's head. I don't imagine you get much meat off it. Donkey head super. I don't

00:25:11.500 --> 00:25:16.519
 know. Um, but it's a massive amount of money. So the famine is so bad. A donkey's head's being sold for 80,

00:25:16.680 --> 00:25:24.600
 shekels of silver and a quarter of a cob. That's about a pint of seen pods. Some translations say

00:25:24.600 --> 00:25:30.279
 probably better translation would be doves dung. Okay. I think some translations are trying to make

00:25:30.279 --> 00:25:40.160
 this sound really nice. Okay. A quarter of a cob, a pint of doves dung is being sold for five shekels.

00:25:40.160 --> 00:25:46.060
 Okay. The point of all that is that this famine is unbelievably horrendous, terrible, terrible famine.

00:25:46.680 --> 00:25:51.799
 And then in verses 26 to 30, so still a little story here, won't read it all through, but you've got

00:25:51.799 --> 00:25:58.900
 two mothers here asking for the king's judgment because they agreed that they would, they would

00:25:58.900 --> 00:26:04.759
 eat one of their dead babies first and then the other. Okay. It's how bad the famine is. And this

00:26:04.759 --> 00:26:10.560
 is in scripture. So God's trying to show us something of, of what the circumstances are, because he's

00:26:10.560 --> 00:26:14.580
 going to prove a point here in just a minute. So they're going to eat one of the dead babies first,

00:26:14.579 --> 00:26:19.139
 and then another two mothers come for the king's judges judgment because the second mom is not

00:26:19.139 --> 00:26:23.599
 sharing her dead baby with the first one. So the first one shared her dead babies. I know this sounds

00:26:23.599 --> 00:26:29.980
 awful, but this is, it's in the Bible. Okay. So the first mother shared her dead baby with as food

00:26:29.980 --> 00:26:35.019
 with the other one, but then the other mother didn't do the same for her. If that doesn't give

00:26:35.019 --> 00:26:41.059
 you some indication of how horrible the situation was, nothing will. And the king is just losing it by

00:26:41.059 --> 00:26:45.000
 this point. He's losing it. This is the king of Israel. He's losing it. He's losing it. And he

00:26:45.000 --> 00:26:50.839
 tears his clothes and he puts sackcloth on his body and he just wants to strangle Elisha. So in

00:26:50.839 --> 00:26:55.720
 the first scene, you got the king of the Arameans wants to strangle Elisha. Now you got the king of

00:26:55.720 --> 00:27:01.159
 Israel wants to, everybody wants to strangle Elisha. And he's just God's man. He's just, you ever feel

00:27:01.159 --> 00:27:06.179
 like that is one of God's people. He's just doing what God is telling him to do. Okay. So everybody

00:27:06.180 --> 00:27:11.880
 wants to strangle Elisha. Now he just wants to, to, to strangle a guy because somehow he thinks

00:27:11.880 --> 00:27:16.120
 Elisha is to blame for all of this, probably because Elisha has been condemning the nation

00:27:16.120 --> 00:27:22.799
 for its disobedience. Um, and the King says in verse 31, look at this says in verse 31,

00:27:22.799 --> 00:27:29.180
 may God deal with me, be it ever so severely. If the head of Elisha remains on his shoulders today,

00:27:29.180 --> 00:27:35.880
 right? I'd say he's, he's angry, he's angry, but guess what? Here's Elisha again, verse 32.

00:27:36.240 --> 00:27:40.020
 Here's Elisha again. And he's just sitting with the elders in his house is the picture here.

00:27:40.140 --> 00:27:45.260
 Doesn't say they're relaxing, but the picture is not one of mad desperation. He's just sitting

00:27:45.260 --> 00:27:50.660
 with the elders in his house. One commentator says that Elisha lived in the calm sense of God's

00:27:50.660 --> 00:27:57.400
 immediate presence. And this was the secret of his power. Really good. Really good. Um, but whatever

00:27:57.400 --> 00:28:02.660
 the case, whatever the case, um, he says at the beginning of chapter seven, Elisha says the beginning

00:28:02.660 --> 00:28:07.640
 of chapter seven, hear the word of the Lord. Now remember, he just told us how desperately,

00:28:08.360 --> 00:28:15.580
 um, just how, how desperately horrendous the famine was all over the land, all over the land.

00:28:15.579 --> 00:28:21.539
 All right. Um, and then Elisha says, beginning of chapter seven, hear the word of the Lord.

00:28:21.619 --> 00:28:28.879
 This is what the Lord says about this time tomorrow, tomorrow, the famines all over the land.

00:28:28.880 --> 00:28:36.780
 This time tomorrow, he says, a sea of flower will sell for a shackle and two seas of barley for a

00:28:36.780 --> 00:28:44.660
 shackle at the gate of Samaria. In other words, by tomorrow, this whole situation is going to be

00:28:44.660 --> 00:28:52.360
 reversed. And you're going to have the finest flower and barley selling for a pittance compared

00:28:52.359 --> 00:28:59.099
 to what you were paying for the donkey's head and the pigeon poop. All right. You got that? That's

00:28:59.099 --> 00:29:07.199
 what a ridiculously absurd thing to say on Elisha's part. That would be like us saying tomorrow that

00:29:07.199 --> 00:29:13.740
 you're going to wake up and this whole COVID thing is just going to be a dream. Okay. You're

00:29:13.740 --> 00:29:19.679
 going to wake up and everything all over the world is going to be back to normal. Okay. So there's a way

00:29:19.680 --> 00:29:23.840
 to kind of relate to what's, that's kind of like what, what he's saying here. And you would just say

00:29:23.840 --> 00:29:28.940
 that is the most ridiculous thing I've ever heard. It is the most ridiculous. And yet he's saying,

00:29:28.980 --> 00:29:35.019
 this is the word of the Lord. How could this ever be? How could this ever be? Sound familiar?

00:29:35.940 --> 00:29:40.720
 Greater are those who are with us than those who are with them. Are you kidding me? Are you kidding

00:29:40.720 --> 00:29:47.340
 them? What are you going to believe? What are you going to believe? In fact, God even sets the stage

00:29:47.339 --> 00:29:53.119
 for that question. This is so ridiculous. This seems so ridiculous. I mean, what Elisha is saying

00:29:53.119 --> 00:29:59.099
 so ridiculous. He sets the stage for this question by planting an Israeli soldier in earshot of Elisha

00:29:59.099 --> 00:30:04.059
 when he makes this prediction. All right. Who essentially says, you're crazy. He tells Elisha,

00:30:04.139 --> 00:30:09.919
 you're crazy. You're crazy, Elisha. And Elisha says, you're going to see this tomorrow, but you're not

00:30:09.919 --> 00:30:13.339
 going to eat it. You're going to see it tomorrow, but you're not going to eat it. And the guy probably

00:30:13.339 --> 00:30:17.419
 just thought, right, right. Show me this tomorrow, right? You're going to see it, but you're not

00:30:17.419 --> 00:30:22.740
 going to eat it. And then the scene shifts bizarrely in verse three, the scene shifts to four lepers.

00:30:23.359 --> 00:30:28.659
 It's just an incredible shift. It comes out of left field, really. Shifts to four lepers who are

00:30:28.659 --> 00:30:34.539
 saying, this whole thing is crazy. This is crazy. We are defecting to the Arameans. We're getting out

00:30:34.539 --> 00:30:39.319
 of here. This famine is so bad. We're going to defect to the, at least they have food. We're going to

00:30:39.319 --> 00:30:44.500
 defect to the Arameans, or at least we might have a chance. And off they go to the Aramean camp.

00:30:45.279 --> 00:30:50.679
 So they head out of the city. Remember, the Arameans are besieging Samaria. So they're around

00:30:50.679 --> 00:30:56.599
 the city. So they head out of Samaria to the Aramean camp. And, but guess what they find?

00:30:58.379 --> 00:31:04.039
 Guess what they find? Verse five. Guess what they find? They find that the entire army

00:31:04.039 --> 00:31:10.099
 has run off. They've just run

00:31:10.099 --> 00:31:13.359
 off. The lot of them. The lot of them.

00:31:14.159 --> 00:31:15.980
 Leaving everything behind.

00:31:16.899 --> 00:31:19.000
 Okay. The whole, some, the whole

00:31:19.000 --> 00:31:22.000
 Aramean army. The whole

00:31:22.000 --> 00:31:26.019
 Aramean army has run off. You don't do that. Armies don't

00:31:26.019 --> 00:31:29.599
 run off. They don't run off. But they have.

00:31:30.000 --> 00:31:32.200
 Leaving every, because who's in control here?

00:31:32.200 --> 00:31:39.920
 Who's in control here? Right? And they've left everything behind, we're told. Food, clothes,

00:31:40.580 --> 00:31:48.279
 weapons, you name it. You name it. Listen, how on earth is God going to fulfill Elisha's prophecy

00:31:48.279 --> 00:31:53.580
 by this time tomorrow? We'll have food. How's he going to do it?

00:31:54.680 --> 00:32:00.519
 Right? Are you following? You're following where we're going. Okay. And so the lepers come back.

00:32:00.519 --> 00:32:02.279
 All right. Believe it or not, it's the lepers

00:32:02.279 --> 00:32:04.180
 in this story, and that's maybe another story.

00:32:04.559 --> 00:32:06.440
 It's the lepers in this story who are the bearers

00:32:06.440 --> 00:32:08.200
 of the good news. Really

00:32:08.200 --> 00:32:10.400
 interesting. And they tell the

00:32:10.400 --> 00:32:11.700
 king what they found. Verse 10.

00:32:12.319 --> 00:32:14.379
 They tell the king what they found. And he

00:32:14.379 --> 00:32:15.940
 goes and he checks it out, and it's true.

00:32:16.759 --> 00:32:17.420
 It's true.

00:32:18.839 --> 00:32:20.379
 And by the next day, guess

00:32:20.379 --> 00:32:22.240
 what? By the next day,

00:32:22.359 --> 00:32:24.000
 a sea of the finest flour

00:32:24.000 --> 00:32:25.440
 is selling for a shekel.

00:32:25.440 --> 00:32:29.620
 Remember, the donkey's head was 80 shekels, right?

00:32:30.279 --> 00:32:34.000
 And two seas of barley for a shekel at the gate of Samaria.

00:32:34.900 --> 00:32:37.960
 And you know what happens to the soldier who doubted the word of God?

00:32:38.759 --> 00:32:40.720
 And this is a serious lesson to learn, isn't it?

00:32:40.720 --> 00:32:41.759
 About doubting God's word.

00:32:42.200 --> 00:32:44.600
 What happens to the soldier who doubted God's word?

00:32:45.019 --> 00:32:45.759
 He saw it.

00:32:46.820 --> 00:32:47.820
 He saw it happen.

00:32:48.279 --> 00:32:49.740
 He saw a sea of the finest flour

00:32:49.740 --> 00:32:50.539
 selling for a shekel.

00:32:50.620 --> 00:32:51.180
 He saw it happen.

00:32:51.180 --> 00:32:53.539
 The food came into the city from the Aramean army

00:32:53.539 --> 00:32:54.600
 that just split.

00:32:55.920 --> 00:32:56.900
 And he saw it.

00:32:57.220 --> 00:32:58.000
 The soldier did.

00:32:59.039 --> 00:33:00.900
 But then everybody was so famished

00:33:00.900 --> 00:33:04.060
 and so crazy

00:33:04.060 --> 00:33:05.100
 because of the famine.

00:33:05.720 --> 00:33:07.279
 When they ran to get the food,

00:33:07.360 --> 00:33:08.700
 they trampled the guy to death

00:33:08.700 --> 00:33:09.820
 in the gate

00:33:09.820 --> 00:33:13.519
 when the famished people stormed out of the city

00:33:13.519 --> 00:33:15.120
 to get the food.

00:33:15.600 --> 00:33:16.480
 Listen, does God

00:33:16.480 --> 00:33:18.460
 know how

00:33:18.460 --> 00:33:21.140
 to deliver his people?

00:33:22.120 --> 00:33:22.640
 Right?

00:33:23.380 --> 00:33:25.480
 Does God know how to deliver his people?

00:33:25.740 --> 00:33:27.759
 In the wildest of ways, doesn't he?

00:33:28.360 --> 00:33:29.759
 In the wildest of ways.

00:33:29.860 --> 00:33:30.940
 The wildest of ways.

00:33:31.180 --> 00:33:33.720
 Who could have ever written a story like this?

00:33:33.860 --> 00:33:35.120
 In the wildest of ways.

00:33:36.000 --> 00:33:36.680
 It's crazy.

00:33:37.440 --> 00:33:38.660
 But how amazing it is

00:33:38.660 --> 00:33:39.640
 that he loves us

00:33:39.640 --> 00:33:41.600
 and he cares for us

00:33:41.600 --> 00:33:43.779
 and he provides for us

00:33:43.779 --> 00:33:45.820
 and he delivers us.

00:33:47.220 --> 00:33:47.700
 Lessons.

00:33:47.920 --> 00:33:48.400
 Remember them?

00:33:48.500 --> 00:33:49.000
 Last time.

00:33:49.180 --> 00:33:49.640
 Lessons.

00:33:49.640 --> 00:33:50.680
 Number one,

00:33:50.759 --> 00:33:52.860
 God delights in delivering his people from trouble.

00:33:53.580 --> 00:33:55.800
 God delights in delivering his people from trouble.

00:33:55.920 --> 00:33:58.400
 Sometimes in the most unexpected ways.

00:33:59.020 --> 00:34:00.360
 What an incredible...

00:34:00.360 --> 00:34:01.580
 This is real stuff.

00:34:01.660 --> 00:34:02.060
 This happened.

00:34:02.140 --> 00:34:02.740
 This is history.

00:34:03.700 --> 00:34:05.080
 The most unexpected ways.

00:34:05.240 --> 00:34:05.980
 Second lesson.

00:34:07.259 --> 00:34:11.960
 Don't ever doubt God's word.

00:34:11.960 --> 00:34:12.019
 God.

00:34:13.519 --> 00:34:17.659
 Even if it seems to be the most ridiculous thing

00:34:17.659 --> 00:34:20.539
 you've ever heard

00:34:20.539 --> 00:34:23.039
 in light of your circumstances.

00:34:24.139 --> 00:34:26.280
 A seah of the finest flower

00:34:26.280 --> 00:34:27.300
 for a shekel.

00:34:28.900 --> 00:34:29.000
 Right?

00:34:29.740 --> 00:34:31.139
 The more who are with us

00:34:31.139 --> 00:34:31.900
 than who are with them.

00:34:31.960 --> 00:34:32.760
 Are you kidding me?

00:34:33.300 --> 00:34:34.519
 Don't ever doubt God.

00:34:34.519 --> 00:34:36.220
 Even if it seems what he's saying

00:34:36.220 --> 00:34:37.340
 in your circumstances.

00:34:37.559 --> 00:34:38.619
 Sometimes we open the Bible

00:34:38.619 --> 00:34:38.880
 and say,

00:34:38.960 --> 00:34:39.559
 Oh, sure, God.

00:34:39.639 --> 00:34:40.039
 Yeah, really.

00:34:40.400 --> 00:34:41.279
 Maybe for other people,

00:34:41.380 --> 00:34:41.839
 but not for me.

00:34:41.900 --> 00:34:43.659
 Don't ever doubt God's word.

00:34:44.659 --> 00:34:45.960
 So is God going to deliver his people

00:34:45.960 --> 00:34:46.500
 through COVID?

00:34:47.339 --> 00:34:47.739
 Right?

00:34:48.359 --> 00:34:49.639
 Is God going to deliver his people

00:34:49.639 --> 00:34:50.279
 through COVID?

00:34:50.460 --> 00:34:51.239
 What do you think?

00:34:52.659 --> 00:34:53.619
 What do you think?

00:34:55.119 --> 00:34:56.639
 Is God going to deliver you

00:34:56.639 --> 00:34:57.900
 through your storm?

00:34:59.059 --> 00:35:00.259
 Whatever it might be.

00:35:01.960 --> 00:35:03.039
 Whatever it might be.

00:35:03.839 --> 00:35:04.739
 What do you think?

00:35:04.739 --> 00:35:05.059
 Listen.

00:35:05.059 --> 00:35:07.400
 Has not God delivered you

00:35:07.400 --> 00:35:08.519
 from your greatest storm?

00:35:09.679 --> 00:35:10.940
 Has not God delivered

00:35:10.940 --> 00:35:13.460
 our world from its greatest storm?

00:35:13.599 --> 00:35:14.679
 The sin storm?

00:35:15.799 --> 00:35:17.259
 Has not God delivered us

00:35:17.259 --> 00:35:18.519
 from our greatest storm?

00:35:19.799 --> 00:35:22.980
 And is God's word true and sure

00:35:22.980 --> 00:35:25.480
 even when it seems ridiculous to you

00:35:25.480 --> 00:35:26.639
 that God is going to forgive you

00:35:26.639 --> 00:35:27.679
 all of your sin?

00:35:28.719 --> 00:35:29.539
 All of it?

00:35:29.619 --> 00:35:30.139
 Are you kidding?

00:35:30.139 --> 00:35:30.359
 Listen.

00:35:32.199 --> 00:35:32.679
 Listen.

00:35:33.480 --> 00:35:34.819
 When God's word

00:35:34.819 --> 00:35:37.039
 collides

00:35:37.039 --> 00:35:39.960
 with your world,

00:35:40.960 --> 00:35:42.339
 believe it.

00:35:44.299 --> 00:35:45.079
 Believe it.

00:35:47.619 --> 00:35:49.099
 Well, thank you so much, Wayne.

00:35:49.779 --> 00:35:51.159
 Folks, here's what we've been doing

00:35:51.159 --> 00:35:52.839
 over the last number of weeks

00:35:52.839 --> 00:35:54.879
 as we've sought to slow down

00:35:54.879 --> 00:35:57.679
 and respond to God's word.

00:35:57.679 --> 00:35:59.199
 We've just been doing this slot

00:35:59.199 --> 00:36:00.839
 called A Minute to Think.

00:36:01.460 --> 00:36:02.759
 Just put a couple of questions

00:36:02.759 --> 00:36:04.659
 on the screen for us to chew over

00:36:04.659 --> 00:36:06.379
 and maybe to carry on with us

00:36:06.379 --> 00:36:07.639
 through the rest of this day

00:36:07.639 --> 00:36:09.839
 and through the rest of this week as well

00:36:09.839 --> 00:36:11.679
 to help us think about

00:36:11.679 --> 00:36:12.379
 how we're going to put

00:36:12.379 --> 00:36:14.679
 what we've heard into action.

00:36:15.399 --> 00:36:16.699
 So here's A Minute to Think then

00:36:16.699 --> 00:36:18.440
 and here's a couple of questions

00:36:18.440 --> 00:36:20.159
 for you to think about.

00:36:22.940 --> 00:36:24.879
 So how does the trustworthiness

00:36:24.880 --> 00:36:27.380
 of God's word encourage you?

00:36:27.380 --> 00:36:27.640
 Thank you.

00:36:27.640 --> 00:36:28.380
 Thank you.

00:36:28.380 --> 00:36:28.579
 Thank you.