WEBVTT

00:00:00.840 --> 00:00:01.840
 Good morning.

00:00:04.919 --> 00:00:05.679
 Thank you.

00:00:05.780 --> 00:00:07.540
 I was going to try again.

00:00:10.419 --> 00:00:10.900
 Excellent.

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 Well, let me greet you from a few groups of people.

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 First, let me greet you on behalf of the pastors of Covenant Fellowship Church.

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 That's the church where I get to serve.

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 I've been there since 2006.

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 And we have a number of guys who regularly ask me there how Trinity Cambridge is doing.

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 And so they've asked me to extend their love to you.

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 I also have the privilege, as Sean said, to represent the Northeast.

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 So let me greet you on behalf of the pastors and the members in the Northeast region.

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 I will tell you this.

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 Our region is all but this church.

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 It's very, very geographically close.

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 And so whenever I'm meeting with the other guys, they're always asking, how's Sean doing?

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 How's Trinity doing?

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 We carry you on our hearts.

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 I would love for you to get to meet a good number of the guys from our region.

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 Hopefully you have and will over the course of the years.

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 We are going to be spending this morning in Titus 3.

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 So if you brought your Bible, you can turn there.

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 We will get there eventually.

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 There's some business we have to do up front, though.

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 Let me share just a couple things.

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 This message was birthed out of a burden that in an increasingly divisive culture, where compromise and compassion seems to have evaporated,

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 and opinions and positions are further and further polarized, that the church would fight that trend, that the church would seek not to represent one pole or the other, but to represent Christ in all we say and do and how we do it.

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 And thankfully, I didn't have to make Titus 3 say any of that.

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 Titus 3 does that for us.

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 It organically is holding out for you how to live a gospel-driven life, what it should look like, at least in the elements that it hits.

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 Okay, so let me give you some background.

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 Titus was a young pastor.

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 He was trained up by the apostle Paul.

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 And this letter is written to him as he takes over the church in Crete.

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 He's providing instructions and encouragement to Titus on how to lead the church, how to teach the church, and even areas he needs to correct the church.

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 And we could jump into any one of those areas and really benefit from studying what he says about church leadership and what he says about correcting quarrels,

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 roles of men and women, both young and old, and the area of Christian conduct, which we'll spend a little bit more time focusing on today.

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 But throughout all of those topics, there's one overarching message, burden, that Paul is holding out for Titus to hold out to the church.

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 And it's this.

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 We should live godly lives because of the gospel.

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 So the gospel, of course, it's the gospel that saves us.

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 But it doesn't just save us.

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 It transforms us.

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 It transforms how we think, how we feel, how we speak, and how we act.

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 You're going to see throughout this message, I was, I don't know if this was intentional or not, Sean,

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 but throughout the service, there are various scriptures that we read out loud or were read to us that overlap with this very theme.

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 So anytime you come to a service and you see, okay, the preacher seems to be saying what we just said in worship,

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 that's not redundant.

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 That is God-ordained repetition so that we hear it more than once and we learn and are changed by it.

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 And I come here to the first one of those.

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 Right here, this call to be governed by the gospel in our life is reflected in Ephesians 2.

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 For by grace you've been saved through faith.

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 Our salvation, friends, is not a result of works.

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 That's very clear in this passage.

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 We are not saved by good works, by what we do.

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 However, we are saved for good works.

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 So they don't make us Christians.

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 They reflect that we are.

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 We are created to live out the gospel in all we say and do.

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 These good works we're called to are found in how we obey God's word.

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 How we treat one another.

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 How we cherish what God cherishes.

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 How we manifest the gospel through good deeds like service, giving, evangelism.

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 And it's very important in the Christian life and particularly for the rest of this message.

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 It's very important that we strike the fine but important theological balance for the relationship between faith and good works.

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 Because various Christians can fall a bit too far on either side of that.

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 Some may believe that your standing before God is based on the type of day you've had.

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 Or how you've done this week.

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 Where good works actually influence our standing before God.

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 And that's simply not true.

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 It is the completed work of Jesus Christ that determines our standing before God.

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 Okay, so we don't want to go so far as to say good works determine our relationship with God.

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 But we don't want to react to that and jump all the way to the other side and say,

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 Okay, in reform doctrine, good works don't matter.

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 God saves.

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 We're secured by the gospel.

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 Therefore, good works don't matter.

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 We need to come to this theological fine line where we realize that good works don't save us.

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 But they are a trademark of the saved.

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 They are an imprint on our lives to demonstrate, not to make us children of God, but to demonstrate that we are.

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 And just so you're aware, I'm not trying to shoehorn this idea into this letter to Titus.

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 He says, Paul says to Titus in chapter 1 verse 16 about the people in Crete,

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 They profess to know God, but they deny him by their works.

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 So let's break that down.

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 They're saying the right things.

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 Maybe they're singing the right things.

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 They're participating in the public reading of Confession in Scripture here on Sunday morning.

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 But when you look at their lives, their lives deny their profession.

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 And the vast majority of this letter is written to adjust and correct that problem.

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 So that our lives would be consistent with our profession.

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 And let me ask you, do you have room in your reformed theology for this?

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 The reformers had room for this.

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 The call to obedience was rampant throughout their preaching and their writing.

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 So I hope you do, particularly since that's how we're going to spend the next 30 minutes or so.

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 To sum it up, God alone saves.

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 The evidence of God's salvation is seen in our lives, is seen in how we act and speak, in our good works.

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 We can say the right things, but it's the good works that reveal what we believe.

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 And I want to come to Titus 3 now and break it just into two points.

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 The first one is the power for godly living.

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 Before we read God's word at this point, would you pray with me?

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 Father, as we come now to Titus 3, we thank you for the ministry of the Apostle Paul.

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 We thank you for Titus.

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 And we thank you for all of the hands that preserved your word from its initial writing to now.

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 Lord, ultimately, we thank you for preserving your word for our reading and our benefit.

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 Holy Spirit, now would you act through the preaching of your word to apply it to our lives,

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 to give us the sweet conviction that comes through illumination,

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 and to help us rest in and trust you more.

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 We ask in Jesus' name.

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 Amen.

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 Amen.

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 Let's jump into verse 4.

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 We will come back later and pick up verses 1 through 3.

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 So Titus 3, verse 4.

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 But when the goodness and loving kindness of God our Savior appeared,

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 He saved us, not because of works done by us in righteousness,

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 but according to His own mercy,

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 by the washing of regeneration and renewal of the Holy Spirit,

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 whom He poured out on us richly through Jesus Christ our Savior,

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 so that being justified by His grace,

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 we might become heirs according to the hope of eternal life.

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 The saying is trustworthy.

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 And I want you to insist on these things

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 so that those who have believed in God

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 may be careful to devote themselves to good works.

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 These things are excellent and profitable for people.

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 So Paul lays out this gospel foundation.

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 In the midst of all of this call to gospel living and to good works,

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 he lays out this gospel foundation

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 because he doesn't want Timothy or the Cretans to be confused

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 on the role between the two.

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 Look at the verbs in what I just read.

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 If you've been out of school a while, those are the action words.

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 Look at the verbs.

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 God is the one doing all the action.

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 We are the one being acted upon.

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 God appeared to us.

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 We didn't discover Him.

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 He appeared to us.

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 He saved us.

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 We didn't somehow crack the code on salvation.

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 He actively saved us.

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 It wasn't because of good we had done.

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 It's not like, oh, that person's doing great.

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 Let me save them.

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 It was because of His mercy.

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 He washed us with regeneration.

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 He renewed us with the Holy Spirit,

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 pouring richly on us through Jesus Christ.

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 Justification is not due to our own merit or our own works.

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 It is simply by His grace.

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 And because His grace is poured richly on us,

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 we become heirs according to the hope of eternal life.

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 We are recipients of salvation,

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 objects of salvation,

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 not participants in salvation.

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 And this is demonstrated throughout the Bible

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 as salvation belonging to God.

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 It's captured beautifully in Revelation 7.

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 Salvation belongs to our God who sits on the throne

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 and to the Lamb.

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 It doesn't belong to us.

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 God owns it,

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 and He gives us the gift of salvation,

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 does the work of regeneration,

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 and we are just humble, unworthy recipients,

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 which is why our response to our salvation internally

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 ought to be gratitude through and through.

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 We don't somehow say finally or congratulate ourselves.

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 We just bow our heads,

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 raise our hands,

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 and worship.

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 This is the gospel of Jesus Christ.

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 Jesus bore our sins,

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 saving us and washing us with regeneration

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 so that we are born again.

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 As a result,

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 we become children of God,

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 indwelt with the Holy Spirit,

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 heirs of eternal life.

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 Jesus Christ and nothing else,

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 Jesus Christ and no one else,

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 saves us.

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 The classic hymn captures this,

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 nothing can for sin atone.

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 Nothing but the blood of Jesus.

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 Jesus,

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 not of good that I have done,

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 putting our works in their place.

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 Nothing but the blood of Jesus.

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 And then that chorus,

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 oh precious is the flow that makes me white as snow.

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 No other fount I know,

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 nothing but the blood of Jesus.

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 I'm underscoring this.

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 This is probably review for many of you.

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 We don't ever want to tire of hearing this.

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 But we don't ever want to tire of anchoring ourselves in this

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 when we're going to talk about implications of this.

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 Let me just underscore the importance of this for the believer.

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 If we're going to talk about obedience,

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 or we're going to talk about self-discipline,

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 or we're going to talk about sexual purity,

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 or we're going to talk about marriage or parenting,

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 or whatever it is, evangelism,

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 if we don't ground the conversation first in this truth,

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 this gospel truth,

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 the Christian life ends up becoming a list of to-dos,

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 not a list of outflows from the gospel.

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 And so Paul grounds Timothy in this,

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 sorry, not Timothy, Titus, in this.

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 He then calls Timothy,

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 nope, not Timothy, Titus.

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 He then calls Titus to ground the church in this.

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 And you may be here as a guest.

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 You may be here for the second or third week,

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 and maybe this is the first time that you've heard this.

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 That Jesus alone can save.

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 That it's not half Jesus and half you,

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 but Jesus alone can save.

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 And so if you're hearing this for the first time today,

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 let me tell you,

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 this is not something I've innovated.

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 This has been the gospel of Jesus Christ

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 for 2,000 years.

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 And each time it's declared,

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 each time it's preached,

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 is an invitation from God to respond to it today,

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 to entrust yourself to it today,

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 to place your faith in the only one who saves today.

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 Today is the day of salvation.

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 If you've come with somebody,

00:15:40.740 --> 00:15:43.439
 talk to them after the service about this.

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 If you've not, or you'd prefer,

00:15:45.159 --> 00:15:46.500
 you could talk to me or to Sean

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 about this after the service.

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 Don't leave this place today

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 without taking action toward God

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 and entrusting yourself,

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 your soul, and your eternity

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 to the capable and perfect hands of Jesus.

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 Now to the rest of the church

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 for whom this has been reviewed,

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 let me ask you,

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 does the gospel still shock you?

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 Are you still overwhelmed

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 at the immeasurable grace that comes to you

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 through the gospel of Jesus Christ?

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 Does it still elicit gratitude

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 and worship and joy?

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 It's not difficult,

00:16:28.259 --> 00:16:29.059
 though it is glorious,

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 to come together and sing

00:16:30.320 --> 00:16:32.060
 when we're led by wonderful musicians,

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 but it's not difficult to sing praises then.

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 With your life in your heart,

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 in the privacy of your own home,

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 do you worship God

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 just out of blown away gratitude

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 that you are saved,

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 that you are born again,

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 that you have a security in heaven

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 because of the work of Jesus Christ?

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 I hope your answer to all of those questions

00:16:55.580 --> 00:16:57.280
 is yes, yes, and yes.

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 But if not,

00:16:58.639 --> 00:17:01.860
 if you find yourself not stirred regularly in gratitude,

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 or you're not regularly just worshiping God

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 for the goodness of the gospel,

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 or you've assumed the gospel

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 because it's just so familiar to you

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 that you don't reflect on it

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 when you're taking action in your Christian life.

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 If any of those places are found wanting,

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 let me just encourage you

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 in that very place today,

00:17:21.279 --> 00:17:23.500
 before you lay your head down tonight,

00:17:23.940 --> 00:17:25.139
 do business with God,

00:17:25.319 --> 00:17:26.339
 ask for his help,

00:17:26.740 --> 00:17:27.599
 read the scriptures,

00:17:28.319 --> 00:17:29.379
 confess any sin

00:17:29.379 --> 00:17:30.740
 that's getting in the way

00:17:30.740 --> 00:17:32.680
 of that type of response,

00:17:32.839 --> 00:17:34.000
 glorious, grateful,

00:17:34.420 --> 00:17:37.099
 awe-inspired response to the gospel

00:17:37.099 --> 00:17:39.000
 so that our Christian lives

00:17:39.000 --> 00:17:41.899
 are fueled by a grounding in

00:17:41.899 --> 00:17:44.740
 and appreciation for the gospel.

00:17:46.039 --> 00:17:47.180
 In Titus 3,

00:17:47.500 --> 00:17:49.139
 this is of particular importance

00:17:49.140 --> 00:17:50.880
 because it's this gospel

00:17:50.880 --> 00:17:52.820
 that Paul holds out

00:17:52.820 --> 00:17:55.780
 that empowers godly living.

00:17:57.960 --> 00:17:59.560
 He's not just reminding them

00:17:59.560 --> 00:18:00.360
 that they're saved,

00:18:00.720 --> 00:18:00.820
 you know,

00:18:00.860 --> 00:18:02.080
 put a period at the end of that,

00:18:02.160 --> 00:18:02.800
 turn the page,

00:18:03.080 --> 00:18:05.680
 now let's talk about how you behave.

00:18:06.380 --> 00:18:08.080
 No, it is the very reason

00:18:08.080 --> 00:18:11.020
 and the very power for their change.

00:18:11.080 --> 00:18:13.720
 It's the power for godly living.

00:18:14.600 --> 00:18:16.220
 One verse before what we read,

00:18:16.280 --> 00:18:16.880
 in verse three,

00:18:16.880 --> 00:18:17.340
 it says,

00:18:17.760 --> 00:18:20.360
 for we ourselves were once foolish,

00:18:20.800 --> 00:18:21.460
 dishonest,

00:18:21.740 --> 00:18:22.460
 led astray,

00:18:22.820 --> 00:18:25.040
 slaves to various passions and pleasures,

00:18:25.520 --> 00:18:29.460
 passing our days in malice and envy,

00:18:30.020 --> 00:18:31.020
 hated by others,

00:18:31.360 --> 00:18:33.500
 and hating one another.

00:18:35.600 --> 00:18:36.740
 Wow, what a list.

00:18:37.880 --> 00:18:38.680
 What happened?

00:18:39.200 --> 00:18:40.840
 That they were once that way

00:18:40.840 --> 00:18:42.000
 but are that way no longer.

00:18:42.120 --> 00:18:42.980
 What happened?

00:18:43.460 --> 00:18:45.400
 Well, what happened is the gospel.

00:18:45.400 --> 00:18:48.620
 What happened is the gospel changed them.

00:18:48.900 --> 00:18:51.259
 The gospel changed how they view other people,

00:18:51.540 --> 00:18:52.540
 how they view wisdom,

00:18:52.740 --> 00:18:54.000
 how they view the word of God,

00:18:54.060 --> 00:18:56.320
 how they view the purpose of their lives.

00:18:57.900 --> 00:18:59.900
 We reflected this in the reading

00:18:59.900 --> 00:19:03.300
 that we don't belong to ourselves any longer.

00:19:03.440 --> 00:19:04.580
 First Corinthians six says,

00:19:04.780 --> 00:19:06.580
 you are not your own

00:19:06.580 --> 00:19:09.440
 for you were bought with a price.

00:19:09.440 --> 00:19:13.720
 So glorify God in your body.

00:19:15.080 --> 00:19:16.400
 Now that passage is taken,

00:19:16.680 --> 00:19:18.740
 that verse is taken from a passage

00:19:18.740 --> 00:19:20.180
 talking about purity,

00:19:20.340 --> 00:19:21.580
 talking about sexual purity.

00:19:21.779 --> 00:19:23.960
 That's only one application of this gospel.

00:19:24.420 --> 00:19:25.580
 We are bought at a price.

00:19:25.700 --> 00:19:26.779
 We don't belong to ourselves.

00:19:27.039 --> 00:19:29.220
 So treat your body

00:19:29.220 --> 00:19:30.900
 as though it belongs to God

00:19:30.900 --> 00:19:32.200
 and not to you.

00:19:32.200 --> 00:19:37.140
 Salvation by grace has rescued you.

00:19:37.460 --> 00:19:41.380
 Now we're called to live like we're rescued.

00:19:41.759 --> 00:19:43.640
 That's where the power comes from.

00:19:43.880 --> 00:19:45.640
 That's where the liberty comes from.

00:19:47.640 --> 00:19:49.799
 And God doesn't just save us

00:19:49.799 --> 00:19:50.700
 and then say, hey, listen,

00:19:50.840 --> 00:19:52.259
 here's how you're supposed to behave.

00:19:53.120 --> 00:19:53.860
 Good luck.

00:19:53.859 --> 00:19:58.199
 He gives us his Holy Spirit.

00:19:58.959 --> 00:20:00.399
 Right there in the verse.

00:20:00.519 --> 00:20:03.159
 It's poured out on us richly.

00:20:03.500 --> 00:20:05.740
 He is poured out on us richly.

00:20:06.059 --> 00:20:08.759
 So if your reflections on the gospel

00:20:08.759 --> 00:20:12.000
 are merely quick and passing thoughts,

00:20:12.500 --> 00:20:14.679
 friend, you are going to be powerless

00:20:14.679 --> 00:20:17.539
 to change in the area of greatest temptation

00:20:17.539 --> 00:20:18.259
 in your life.

00:20:20.819 --> 00:20:22.240
 Let me just spare you

00:20:22.240 --> 00:20:23.759
 a lot of heartache and failure.

00:20:24.319 --> 00:20:26.779
 Don't go to war with your sin

00:20:26.779 --> 00:20:30.279
 apart from the gospel of Jesus Christ.

00:20:31.099 --> 00:20:33.119
 You will change for a time.

00:20:33.679 --> 00:20:35.519
 You will see spurts of victory

00:20:35.519 --> 00:20:37.959
 followed by seasons of failure,

00:20:38.879 --> 00:20:40.579
 followed by great discouragement

00:20:40.579 --> 00:20:42.419
 and then conviction

00:20:42.419 --> 00:20:44.019
 and then spurts of victory

00:20:44.019 --> 00:20:47.339
 and then seasons of failure.

00:20:47.759 --> 00:20:49.539
 And this cycle will go on and on

00:20:49.539 --> 00:20:51.019
 in areas where you're seeking

00:20:51.019 --> 00:20:52.519
 to change the most.

00:20:52.519 --> 00:20:55.099
 ground yourself here.

00:20:56.000 --> 00:20:57.519
 Ground yourself in the power

00:20:57.519 --> 00:20:58.259
 of the gospel,

00:20:58.440 --> 00:20:59.779
 walking in the power

00:20:59.779 --> 00:21:00.799
 of the Holy Spirit

00:21:00.799 --> 00:21:03.220
 who fills us

00:21:03.220 --> 00:21:05.039
 and empowers us.

00:21:05.579 --> 00:21:07.299
 First John promises us

00:21:07.299 --> 00:21:09.940
 that he who is in you

00:21:09.940 --> 00:21:11.680
 is greater than he

00:21:11.680 --> 00:21:12.599
 who is in the world.

00:21:13.220 --> 00:21:14.940
 So don't go after your worldliness

00:21:14.940 --> 00:21:15.440
 without him.

00:21:15.440 --> 00:21:20.279
 Go after it in the power of Christ.

00:21:21.940 --> 00:21:24.500
 Our success in godly living

00:21:24.500 --> 00:21:26.160
 is going to be proportionate

00:21:26.160 --> 00:21:28.140
 with our appreciation of

00:21:28.140 --> 00:21:31.039
 and gratitude for this gospel.

00:21:32.039 --> 00:21:33.279
 Milton Vincent says,

00:21:33.279 --> 00:21:35.220
 the more I embrace

00:21:35.220 --> 00:21:37.639
 and experience the gospel,

00:21:38.200 --> 00:21:39.579
 the more I delight

00:21:39.579 --> 00:21:41.240
 in the worship of God,

00:21:41.639 --> 00:21:42.700
 the more I express,

00:21:43.139 --> 00:21:44.099
 the more expressive

00:21:44.099 --> 00:21:46.180
 my joy in him becomes

00:21:46.180 --> 00:21:48.180
 and the more I yearn

00:21:48.180 --> 00:21:49.319
 to glorify him

00:21:49.319 --> 00:21:51.680
 in all I say and do.

00:21:51.920 --> 00:21:52.759
 Where does the power

00:21:52.759 --> 00:21:53.639
 for all that come from?

00:21:53.700 --> 00:21:54.460
 Back at the beginning,

00:21:54.879 --> 00:21:56.339
 the more I embrace

00:21:56.339 --> 00:21:58.859
 and experience the gospel.

00:21:58.859 --> 00:22:02.279
 gospel-driven living

00:22:02.279 --> 00:22:05.959
 leads to God-honoring living.

00:22:06.979 --> 00:22:08.079
 The Christian life

00:22:08.079 --> 00:22:08.799
 is not marked

00:22:08.799 --> 00:22:11.079
 by guilt-driven living.

00:22:11.199 --> 00:22:12.279
 There's no power in that.

00:22:13.179 --> 00:22:14.019
 It's not marked

00:22:14.019 --> 00:22:16.339
 by status-driven living.

00:22:16.539 --> 00:22:17.740
 Let me just make sure

00:22:17.740 --> 00:22:18.539
 I'm holier

00:22:18.539 --> 00:22:19.959
 than the person next to me.

00:22:21.659 --> 00:22:23.979
 If my sins just aren't as bad

00:22:23.979 --> 00:22:25.119
 as those others are sharing

00:22:25.119 --> 00:22:25.839
 in small group,

00:22:26.359 --> 00:22:27.159
 I'm doing okay.

00:22:27.259 --> 00:22:28.740
 Well, that's status-driven living

00:22:28.740 --> 00:22:30.339
 and there's no power in that.

00:22:31.559 --> 00:22:32.460
 The Christian life

00:22:32.460 --> 00:22:35.160
 is not compliance-driven living.

00:22:35.759 --> 00:22:37.740
 It is gospel-driven living.

00:22:38.000 --> 00:22:39.220
 It's not obedience

00:22:39.220 --> 00:22:41.559
 as some albatross on us.

00:22:41.759 --> 00:22:43.740
 It is freedom to obey

00:22:43.740 --> 00:22:45.440
 because we've been liberated

00:22:45.440 --> 00:22:46.519
 and empowered

00:22:46.519 --> 00:22:48.180
 to live differently.

00:22:49.839 --> 00:22:51.039
 So that's power

00:22:51.039 --> 00:22:52.559
 for gospel living

00:22:52.559 --> 00:22:54.660
 and that's Titus 3,

00:22:55.120 --> 00:22:56.160
 that center section

00:22:56.160 --> 00:22:56.960
 of Titus 3.

00:22:56.960 --> 00:22:57.779
 Now let's go

00:22:57.779 --> 00:22:58.599
 to the next section

00:22:58.599 --> 00:22:59.459
 where we'll go before

00:22:59.459 --> 00:23:00.279
 and after that

00:23:00.279 --> 00:23:01.319
 and we will look at

00:23:01.319 --> 00:23:03.480
 pursuing godly living.

00:23:03.599 --> 00:23:04.919
 What does it look like

00:23:04.919 --> 00:23:06.539
 to pursue this?

00:23:06.879 --> 00:23:07.519
 Now that you know

00:23:07.519 --> 00:23:08.139
 it's supposed to be

00:23:08.139 --> 00:23:08.980
 grounded here,

00:23:09.119 --> 00:23:10.839
 what does it actually look like?

00:23:10.879 --> 00:23:12.779
 What should you be aiming for?

00:23:13.459 --> 00:23:14.339
 Now before we read

00:23:14.339 --> 00:23:15.519
 the beginning of Titus 3,

00:23:15.740 --> 00:23:16.599
 I want to underscore

00:23:16.599 --> 00:23:17.539
 this is not just

00:23:17.539 --> 00:23:19.779
 a Titus issue.

00:23:20.339 --> 00:23:21.119
 Throughout the scripture,

00:23:21.240 --> 00:23:21.980
 I'm going to hit

00:23:21.980 --> 00:23:23.199
 four citations

00:23:23.199 --> 00:23:24.579
 just to make the case,

00:23:24.579 --> 00:23:26.000
 but throughout the scripture,

00:23:26.000 --> 00:23:27.940
 there is a regular claim

00:23:27.940 --> 00:23:28.660
 from the gospel

00:23:28.660 --> 00:23:30.559
 on how we live.

00:23:30.880 --> 00:23:31.640
 It is relevant

00:23:31.640 --> 00:23:32.880
 and it matters.

00:23:33.380 --> 00:23:34.619
 Ephesians 4 starts,

00:23:34.980 --> 00:23:35.599
 I therefore,

00:23:35.759 --> 00:23:36.920
 a prisoner of the Lord,

00:23:37.339 --> 00:23:38.900
 urge you to walk

00:23:38.900 --> 00:23:39.900
 in a manner

00:23:39.900 --> 00:23:41.299
 worthy of the calling

00:23:41.299 --> 00:23:42.519
 to which you have been called.

00:23:43.720 --> 00:23:45.539
 Colossians 1 says,

00:23:45.940 --> 00:23:46.819
 walk in a manner

00:23:46.819 --> 00:23:47.960
 worthy of the Lord,

00:23:48.380 --> 00:23:49.839
 fully pleasing to him,

00:23:50.319 --> 00:23:51.299
 bearing fruit

00:23:51.299 --> 00:23:52.740
 in every good work

00:23:52.740 --> 00:23:53.680
 and increasing

00:23:53.680 --> 00:23:54.799
 in the knowledge

00:23:54.799 --> 00:23:55.579
 of God.

00:23:57.120 --> 00:23:58.440
 Psalm 1 says,

00:23:58.900 --> 00:23:59.700
 blessed is the man

00:23:59.700 --> 00:24:00.539
 who walks not

00:24:00.539 --> 00:24:01.160
 in the counsel

00:24:01.160 --> 00:24:01.700
 of the wicked

00:24:01.700 --> 00:24:02.880
 nor stands in the way

00:24:02.880 --> 00:24:03.339
 of sinners

00:24:03.339 --> 00:24:04.799
 nor sits in the seat

00:24:04.799 --> 00:24:05.440
 of scoffers,

00:24:05.579 --> 00:24:06.759
 but his delight

00:24:06.759 --> 00:24:07.559
 is in the law

00:24:07.559 --> 00:24:08.140
 of the Lord

00:24:08.140 --> 00:24:09.279
 and on his law

00:24:09.279 --> 00:24:10.480
 he meditates day

00:24:10.480 --> 00:24:11.339
 and night.

00:24:11.620 --> 00:24:12.120
 And then back

00:24:12.120 --> 00:24:12.880
 to the New Testament,

00:24:13.079 --> 00:24:14.380
 Romans 6 says,

00:24:14.640 --> 00:24:15.339
 do not present

00:24:15.339 --> 00:24:16.079
 your members

00:24:16.079 --> 00:24:16.980
 to sin

00:24:16.980 --> 00:24:18.339
 as instruments

00:24:18.339 --> 00:24:19.759
 for unrighteousness,

00:24:20.120 --> 00:24:21.440
 but present yourselves

00:24:21.440 --> 00:24:22.100
 to God

00:24:22.100 --> 00:24:23.140
 as those

00:24:23.140 --> 00:24:23.980
 who have been brought

00:24:23.980 --> 00:24:25.080
 from death to life

00:24:25.080 --> 00:24:26.140
 and your members

00:24:26.140 --> 00:24:27.039
 to God

00:24:27.039 --> 00:24:28.240
 as instruments

00:24:28.240 --> 00:24:29.660
 for righteousness.

00:24:31.600 --> 00:24:32.640
 The implication

00:24:32.640 --> 00:24:33.860
 of being freed

00:24:33.860 --> 00:24:34.620
 from our sin,

00:24:34.740 --> 00:24:35.500
 having our sins

00:24:35.500 --> 00:24:36.080
 paid for,

00:24:36.160 --> 00:24:36.980
 does not mean

00:24:36.980 --> 00:24:37.920
 we've been freed

00:24:37.920 --> 00:24:39.019
 from a master

00:24:39.019 --> 00:24:40.840
 and now we are free

00:24:40.840 --> 00:24:41.740
 to do as we wish.

00:24:43.059 --> 00:24:43.779
 The gospel

00:24:43.779 --> 00:24:44.960
 does not set us,

00:24:45.320 --> 00:24:46.259
 in setting us free,

00:24:46.340 --> 00:24:47.080
 it doesn't make us

00:24:47.080 --> 00:24:47.720
 independent.

00:24:48.420 --> 00:24:49.900
 It transfers us

00:24:49.900 --> 00:24:50.860
 from one kingdom

00:24:50.860 --> 00:24:51.680
 to another,

00:24:52.040 --> 00:24:52.640
 from the kingdom

00:24:52.640 --> 00:24:53.280
 of darkness

00:24:53.280 --> 00:24:54.000
 to the kingdom

00:24:54.000 --> 00:24:54.580
 of light.

00:24:54.840 --> 00:24:55.680
 We are no longer

00:24:55.680 --> 00:24:56.600
 slaves to sin,

00:24:56.700 --> 00:24:57.180
 praise God,

00:24:57.300 --> 00:24:58.640
 but we are slaves

00:24:58.640 --> 00:24:59.720
 to righteousness.

00:25:02.280 --> 00:25:03.160
 So much

00:25:03.160 --> 00:25:03.860
 of the

00:25:03.860 --> 00:25:05.320
 Western mind

00:25:05.320 --> 00:25:07.340
 is looking

00:25:07.340 --> 00:25:08.740
 to move

00:25:08.740 --> 00:25:09.980
 towards self-expression

00:25:09.980 --> 00:25:11.700
 and self-determination

00:25:11.700 --> 00:25:13.540
 and those things

00:25:13.540 --> 00:25:14.519
 are just antithetical

00:25:14.519 --> 00:25:15.440
 to the word of God.

00:25:15.440 --> 00:25:17.220
 We have been

00:25:17.220 --> 00:25:18.539
 slaves to righteousness,

00:25:18.799 --> 00:25:20.460
 purchased by Christ.

00:25:20.640 --> 00:25:21.740
 We are not our own,

00:25:21.820 --> 00:25:22.420
 we've been bought

00:25:22.420 --> 00:25:22.960
 at a price.

00:25:23.279 --> 00:25:24.220
 That's what's held out

00:25:24.220 --> 00:25:24.680
 for us

00:25:24.680 --> 00:25:26.360
 as we now pursue

00:25:26.360 --> 00:25:27.640
 godly living.

00:25:28.279 --> 00:25:29.500
 And so we as Christians

00:25:29.500 --> 00:25:30.440
 need to choose

00:25:30.440 --> 00:25:31.080
 every day

00:25:31.080 --> 00:25:31.860
 to believe

00:25:31.860 --> 00:25:33.000
 that the gospel

00:25:33.000 --> 00:25:34.120
 is true.

00:25:35.740 --> 00:25:36.559
 That belief

00:25:36.559 --> 00:25:37.700
 is a pursuit

00:25:37.700 --> 00:25:39.039
 of godly living.

00:25:39.140 --> 00:25:40.000
 That's the first step.

00:25:40.059 --> 00:25:40.779
 We've got to ground

00:25:40.779 --> 00:25:41.559
 ourselves there.

00:25:41.759 --> 00:25:42.680
 But in our text,

00:25:43.039 --> 00:25:44.320
 Paul gets specific.

00:25:44.319 --> 00:25:46.079
 And he holds out

00:25:46.079 --> 00:25:47.059
 two categories.

00:25:47.200 --> 00:25:48.299
 There's not only two

00:25:48.299 --> 00:25:49.039
 in the Christian life.

00:25:49.220 --> 00:25:49.879
 These happen to be

00:25:49.879 --> 00:25:50.299
 the two

00:25:50.299 --> 00:25:51.919
 that Paul is calling us to.

00:25:52.559 --> 00:25:53.659
 The first is the

00:25:53.659 --> 00:25:55.599
 category of humility.

00:25:56.279 --> 00:25:56.759
 Take a look

00:25:56.759 --> 00:25:57.960
 at verses 1 through 3.

00:25:58.939 --> 00:25:59.579
 Remind them

00:25:59.579 --> 00:26:00.700
 to be submissive

00:26:00.700 --> 00:26:01.299
 to rulers

00:26:01.299 --> 00:26:02.099
 and authorities,

00:26:02.700 --> 00:26:03.759
 to be obedient,

00:26:04.460 --> 00:26:05.259
 to be ready

00:26:05.259 --> 00:26:06.399
 for every good work,

00:26:06.899 --> 00:26:08.079
 to speak evil

00:26:08.079 --> 00:26:08.960
 of no one,

00:26:09.279 --> 00:26:10.839
 to avoid quarreling,

00:26:11.200 --> 00:26:12.119
 to be gentle,

00:26:12.500 --> 00:26:13.279
 and to show

00:26:13.279 --> 00:26:14.500
 perfect courtesy

00:26:14.500 --> 00:26:15.839
 toward all people.

00:26:16.420 --> 00:26:17.399
 For we ourselves

00:26:17.399 --> 00:26:18.700
 were once foolish,

00:26:19.160 --> 00:26:19.839
 disobedient,

00:26:19.960 --> 00:26:20.500
 led astray,

00:26:20.700 --> 00:26:21.579
 slaves to various

00:26:21.579 --> 00:26:22.720
 passions and pleasures,

00:26:23.299 --> 00:26:24.220
 passing our days

00:26:24.220 --> 00:26:25.240
 in malice and envy,

00:26:25.940 --> 00:26:26.839
 hated by others,

00:26:27.299 --> 00:26:28.059
 and hating

00:26:28.059 --> 00:26:29.420
 one another.

00:26:31.160 --> 00:26:32.539
 All of those commands

00:26:32.539 --> 00:26:33.139
 I'm capturing

00:26:33.139 --> 00:26:33.899
 under this heading

00:26:33.899 --> 00:26:35.000
 of humility.

00:26:35.319 --> 00:26:36.200
 And that's something

00:26:36.200 --> 00:26:36.879
 we cherish,

00:26:37.059 --> 00:26:38.279
 something we pursue,

00:26:38.960 --> 00:26:39.960
 simply because

00:26:39.960 --> 00:26:40.660
 the scriptures

00:26:40.660 --> 00:26:42.160
 call us to it,

00:26:42.720 --> 00:26:43.740
 specifically here

00:26:43.740 --> 00:26:45.340
 in verses 1 through 3.

00:26:45.500 --> 00:26:46.340
 And our humility

00:26:46.340 --> 00:26:47.299
 is something

00:26:47.299 --> 00:26:48.079
 that we express

00:26:48.079 --> 00:26:49.019
 to all people,

00:26:49.420 --> 00:26:50.220
 to our neighbors,

00:26:50.600 --> 00:26:51.539
 to our coworkers,

00:26:52.220 --> 00:26:53.620
 to our social media

00:26:53.620 --> 00:26:55.240
 friends and followers,

00:26:55.799 --> 00:26:56.980
 those in authority,

00:26:57.140 --> 00:26:58.380
 those under authority,

00:26:59.380 --> 00:27:01.160
 members of our family.

00:27:02.720 --> 00:27:04.340
 Christ was humble

00:27:04.340 --> 00:27:05.840
 in all directions,

00:27:05.839 --> 00:27:05.980
 Christians,

00:27:06.799 --> 00:27:07.720
 and we're called

00:27:07.720 --> 00:27:08.539
 to be the same.

00:27:08.859 --> 00:27:10.079
 So let me break this down

00:27:10.079 --> 00:27:11.059
 to the very things

00:27:11.059 --> 00:27:12.259
 that Paul addresses here

00:27:12.259 --> 00:27:13.819
 in verses 1 through 3.

00:27:14.119 --> 00:27:14.480
 First,

00:27:14.579 --> 00:27:15.179
 our humility

00:27:15.179 --> 00:27:16.039
 should result

00:27:16.039 --> 00:27:17.000
 in submission

00:27:17.000 --> 00:27:17.819
 to authority.

00:27:19.139 --> 00:27:20.159
 And that means

00:27:20.159 --> 00:27:21.980
 authority we agree with

00:27:21.980 --> 00:27:23.220
 and authority

00:27:23.220 --> 00:27:24.559
 we disagree with.

00:27:25.899 --> 00:27:28.000
 As a broad marker,

00:27:29.259 --> 00:27:30.879
 Christians are called

00:27:30.879 --> 00:27:32.159
 to be a submissive,

00:27:32.539 --> 00:27:33.899
 peaceable people.

00:27:33.900 --> 00:27:36.960
 This should be the case

00:27:36.960 --> 00:27:37.840
 in church,

00:27:38.560 --> 00:27:39.620
 to the authority

00:27:39.620 --> 00:27:40.380
 that God has placed

00:27:40.380 --> 00:27:41.360
 over the church here,

00:27:41.440 --> 00:27:42.360
 in relationships,

00:27:43.140 --> 00:27:43.900
 at work.

00:27:44.340 --> 00:27:45.660
 This should be the case

00:27:45.660 --> 00:27:47.040
 in how we talk

00:27:47.040 --> 00:27:47.740
 about authority

00:27:47.740 --> 00:27:48.940
 on social media

00:27:48.940 --> 00:27:50.420
 or in our engagement

00:27:50.420 --> 00:27:52.360
 with and our engagement

00:27:52.360 --> 00:27:53.400
 about government

00:27:53.400 --> 00:27:54.640
 and politics.

00:27:54.960 --> 00:27:56.160
 This should simply

00:27:56.160 --> 00:27:57.340
 mark the Christian's

00:27:58.400 --> 00:27:58.340
 attitude.

00:27:59.300 --> 00:28:00.320
 Now that doesn't mean

00:28:00.320 --> 00:28:02.100
 that we're to follow

00:28:02.100 --> 00:28:03.140
 authority when it's

00:28:03.140 --> 00:28:03.759
 calling us to

00:28:03.759 --> 00:28:05.220
 oppose the word

00:28:05.220 --> 00:28:05.740
 of God.

00:28:06.799 --> 00:28:07.940
 But it does mean

00:28:07.940 --> 00:28:09.140
 in disputable matters,

00:28:09.240 --> 00:28:09.720
 though you may

00:28:09.720 --> 00:28:10.779
 vehemently disagree,

00:28:10.920 --> 00:28:11.640
 the call here

00:28:11.640 --> 00:28:12.660
 is submission

00:28:12.660 --> 00:28:13.779
 to authority.

00:28:13.980 --> 00:28:15.460
 And we can do this

00:28:15.460 --> 00:28:17.279
 for one primary reason.

00:28:18.180 --> 00:28:19.480
 Because we know

00:28:19.480 --> 00:28:21.000
 who holds

00:28:21.000 --> 00:28:22.339
 ultimate authority.

00:28:23.799 --> 00:28:24.859
 We know that

00:28:24.859 --> 00:28:25.799
 in the end,

00:28:26.039 --> 00:28:26.859
 even wrongs

00:28:26.859 --> 00:28:27.700
 being done now,

00:28:27.759 --> 00:28:28.779
 that all things

00:28:28.779 --> 00:28:30.079
 will be made right.

00:28:30.460 --> 00:28:31.660
 That no wrong

00:28:31.660 --> 00:28:33.300
 will go unaccounted for.

00:28:33.300 --> 00:28:34.800
 No injustice

00:28:34.800 --> 00:28:36.500
 will go unpunished.

00:28:37.000 --> 00:28:37.840
 For the Christian,

00:28:37.980 --> 00:28:38.820
 the injustices

00:28:38.820 --> 00:28:39.960
 have been punished

00:28:39.960 --> 00:28:40.860
 in Christ.

00:28:42.080 --> 00:28:43.120
 For the unbelieving

00:28:43.120 --> 00:28:43.660
 world,

00:28:43.820 --> 00:28:44.820
 they will be judged

00:28:44.820 --> 00:28:45.779
 on the last day.

00:28:45.840 --> 00:28:46.680
 And there is ultimate

00:28:46.680 --> 00:28:47.120
 justice

00:28:47.120 --> 00:28:48.360
 and ultimate righteousness.

00:28:48.820 --> 00:28:49.720
 We know who holds

00:28:49.720 --> 00:28:50.840
 ultimate authority,

00:28:50.840 --> 00:28:51.759
 which gives us

00:28:51.759 --> 00:28:53.420
 faith in the temporal

00:28:53.420 --> 00:28:54.980
 to submit to the authority

00:28:54.980 --> 00:28:56.380
 that God has placed

00:28:56.380 --> 00:28:57.160
 over us.

00:28:57.160 --> 00:28:59.100
 next,

00:28:59.220 --> 00:28:59.820
 our humility

00:28:59.820 --> 00:29:00.519
 should result

00:29:00.519 --> 00:29:01.900
 in obedience.

00:29:03.440 --> 00:29:04.540
 The very word

00:29:04.540 --> 00:29:05.560
 implies that

00:29:05.560 --> 00:29:06.380
 there are rules

00:29:06.380 --> 00:29:07.160
 or guidelines

00:29:07.160 --> 00:29:07.860
 or instructions

00:29:07.860 --> 00:29:08.980
 that we are supposed

00:29:08.980 --> 00:29:10.180
 to come under.

00:29:11.040 --> 00:29:11.600
 And again,

00:29:11.680 --> 00:29:12.820
 this individualism,

00:29:12.960 --> 00:29:14.019
 self-determination,

00:29:14.460 --> 00:29:16.120
 it rubs right

00:29:16.120 --> 00:29:17.200
 against that idol

00:29:17.200 --> 00:29:18.460
 in our culture.

00:29:19.740 --> 00:29:20.720
 So often,

00:29:20.860 --> 00:29:21.600
 we determine

00:29:21.600 --> 00:29:22.800
 right and wrong

00:29:22.800 --> 00:29:24.920
 by whether it agrees

00:29:24.920 --> 00:29:26.740
 with what we already think.

00:29:27.160 --> 00:29:30.940
 Do you listen

00:29:30.940 --> 00:29:32.080
 to sermons that way?

00:29:33.620 --> 00:29:34.480
 Are you tempted

00:29:34.480 --> 00:29:35.259
 at all to listen

00:29:35.259 --> 00:29:35.840
 to a sermon

00:29:35.840 --> 00:29:36.540
 like, oh, okay,

00:29:36.600 --> 00:29:37.740
 that preacher was wrong

00:29:37.740 --> 00:29:39.080
 and the only rubric

00:29:39.080 --> 00:29:39.920
 you've measured it by

00:29:39.920 --> 00:29:41.080
 is what you already think

00:29:41.080 --> 00:29:42.480
 instead of by

00:29:42.480 --> 00:29:43.200
 the word of God?

00:29:44.820 --> 00:29:45.800
 If we measure

00:29:45.800 --> 00:29:46.500
 right and wrong

00:29:46.500 --> 00:29:47.920
 by what we already think,

00:29:48.000 --> 00:29:49.080
 we will forever

00:29:49.080 --> 00:29:50.960
 stay wrong

00:29:50.960 --> 00:29:52.200
 in areas

00:29:52.200 --> 00:29:53.080
 that we have wrong.

00:29:53.600 --> 00:29:54.740
 We won't be changed.

00:29:54.860 --> 00:29:55.960
 We won't be challenged

00:29:55.960 --> 00:29:57.759
 because we'll never

00:29:57.759 --> 00:29:59.160
 receive the information,

00:29:59.799 --> 00:30:00.460
 the truth

00:30:00.460 --> 00:30:01.000
 that God

00:30:01.000 --> 00:30:01.720
 is looking

00:30:01.720 --> 00:30:02.920
 to give us.

00:30:03.460 --> 00:30:04.180
 It's as though

00:30:04.180 --> 00:30:04.700
 at times

00:30:04.700 --> 00:30:05.440
 our perspective

00:30:05.440 --> 00:30:06.819
 is never permitted

00:30:06.819 --> 00:30:07.620
 to be examined

00:30:07.620 --> 00:30:08.759
 or questioned.

00:30:10.059 --> 00:30:11.200
 And so we need

00:30:11.200 --> 00:30:11.759
 to adopt

00:30:11.759 --> 00:30:12.940
 this pursuit

00:30:12.940 --> 00:30:13.940
 of obedience

00:30:13.940 --> 00:30:15.539
 in our humility

00:30:15.539 --> 00:30:16.420
 that Paul

00:30:16.420 --> 00:30:17.279
 is calling us to.

00:30:17.360 --> 00:30:18.039
 And then lastly,

00:30:18.460 --> 00:30:19.000
 our humility

00:30:19.000 --> 00:30:19.819
 should result

00:30:19.819 --> 00:30:21.160
 in kindness.

00:30:21.160 --> 00:30:21.400
 kindness.

00:30:22.580 --> 00:30:23.360
 This passage

00:30:23.360 --> 00:30:24.080
 focuses on

00:30:24.080 --> 00:30:24.640
 our treatment

00:30:24.640 --> 00:30:25.259
 of others.

00:30:25.519 --> 00:30:26.259
 It uses words

00:30:26.259 --> 00:30:26.940
 like courtesy,

00:30:27.480 --> 00:30:28.019
 gentleness,

00:30:28.420 --> 00:30:29.500
 avoiding quarreling,

00:30:29.640 --> 00:30:30.880
 and speaking evil

00:30:30.880 --> 00:30:31.759
 of others.

00:30:32.800 --> 00:30:34.100
 How you treat

00:30:34.100 --> 00:30:34.940
 other people

00:30:34.940 --> 00:30:36.140
 reflects what you

00:30:36.140 --> 00:30:37.240
 believe about

00:30:37.240 --> 00:30:37.840
 the gospel.

00:30:39.920 --> 00:30:40.580
 Harsh treatment

00:30:40.580 --> 00:30:41.180
 of others

00:30:41.180 --> 00:30:42.800
 reflects a spirit

00:30:42.800 --> 00:30:43.420
 of judgment

00:30:43.420 --> 00:30:45.140
 and arrogance,

00:30:46.019 --> 00:30:47.040
 neither of which

00:30:47.040 --> 00:30:48.000
 can exist long

00:30:48.000 --> 00:30:48.460
 at the foot

00:30:48.460 --> 00:30:49.040
 of the cross.

00:30:49.039 --> 00:30:51.339
 And so the Christian

00:30:51.339 --> 00:30:52.960
 is called

00:30:52.960 --> 00:30:53.960
 to treat others

00:30:53.960 --> 00:30:55.359
 with gospel-driven

00:30:55.359 --> 00:30:56.599
 humility.

00:30:57.039 --> 00:30:58.000
 It's a mark

00:30:58.000 --> 00:30:59.859
 of mature Christianity.

00:31:01.599 --> 00:31:02.200
 All right,

00:31:02.220 --> 00:31:02.839
 I promised you

00:31:02.839 --> 00:31:03.399
 two things

00:31:03.399 --> 00:31:04.200
 that Paul addresses

00:31:04.200 --> 00:31:04.460
 here.

00:31:04.579 --> 00:31:05.059
 First was in

00:31:05.059 --> 00:31:05.960
 verses 1 through 3.

00:31:06.159 --> 00:31:07.099
 Let's jump over

00:31:07.099 --> 00:31:07.599
 the section

00:31:07.599 --> 00:31:08.379
 we already read

00:31:08.379 --> 00:31:09.359
 and pick up

00:31:09.359 --> 00:31:10.700
 down in verse 9.

00:31:11.200 --> 00:31:12.000
 This category

00:31:12.000 --> 00:31:12.920
 is the category

00:31:12.920 --> 00:31:13.859
 of unity.

00:31:15.579 --> 00:31:16.639
 Now the unity

00:31:16.639 --> 00:31:17.519
 that's described

00:31:17.519 --> 00:31:18.099
 here

00:31:18.099 --> 00:31:19.579
 is aimed

00:31:19.579 --> 00:31:20.639
 at the household

00:31:20.639 --> 00:31:21.439
 of God.

00:31:22.519 --> 00:31:23.299
 It's another theme

00:31:23.299 --> 00:31:24.679
 that Paul repeats

00:31:24.679 --> 00:31:25.639
 in many of his letters

00:31:25.639 --> 00:31:26.980
 because disunity

00:31:26.980 --> 00:31:28.119
 is so easy

00:31:28.119 --> 00:31:29.579
 and so prevalent.

00:31:30.079 --> 00:31:31.219
 But when God's people

00:31:31.219 --> 00:31:32.559
 live in unity,

00:31:33.019 --> 00:31:33.959
 loving one another

00:31:33.959 --> 00:31:34.859
 sacrificially,

00:31:35.219 --> 00:31:36.519
 it speaks loudly

00:31:36.519 --> 00:31:37.679
 of the gospel

00:31:37.679 --> 00:31:38.480
 that they profess.

00:31:39.819 --> 00:31:40.559
 We are told

00:31:40.559 --> 00:31:42.539
 that they will know

00:31:42.539 --> 00:31:43.480
 we are Christians

00:31:43.480 --> 00:31:44.419
 by our love

00:31:44.419 --> 00:31:45.379
 for one another.

00:31:45.380 --> 00:31:46.700
 So Paul comes back

00:31:46.700 --> 00:31:47.360
 to that over

00:31:47.360 --> 00:31:48.380
 and over

00:31:48.380 --> 00:31:49.700
 and over again.

00:31:50.460 --> 00:31:51.420
 Now I want to be clear.

00:31:51.680 --> 00:31:52.760
 We're not talking

00:31:52.760 --> 00:31:54.200
 about uniformity

00:31:54.200 --> 00:31:56.180
 where we all think

00:31:56.180 --> 00:31:56.720
 the same

00:31:56.720 --> 00:31:57.780
 and act the same

00:31:57.780 --> 00:31:58.620
 and we watch

00:31:58.620 --> 00:31:59.740
 all the same shows

00:31:59.740 --> 00:32:00.620
 and we listen

00:32:00.620 --> 00:32:01.720
 to all the same music

00:32:01.720 --> 00:32:03.660
 and uniformity,

00:32:03.760 --> 00:32:04.320
 if you've ever been

00:32:04.320 --> 00:32:04.760
 in a place

00:32:04.760 --> 00:32:05.640
 that's totally uniform,

00:32:06.140 --> 00:32:07.140
 it's weird.

00:32:08.500 --> 00:32:09.620
 Like it's unnatural.

00:32:10.120 --> 00:32:10.860
 You can feel

00:32:10.860 --> 00:32:11.540
 like something's

00:32:11.539 --> 00:32:12.119
 not right

00:32:12.119 --> 00:32:13.339
 in that place.

00:32:13.700 --> 00:32:14.339
 That's not

00:32:14.339 --> 00:32:15.440
 what unity is.

00:32:15.920 --> 00:32:17.200
 Unity actually

00:32:17.200 --> 00:32:18.779
 is a gospel-driven

00:32:18.779 --> 00:32:19.379
 commitment

00:32:19.379 --> 00:32:20.619
 to not allow

00:32:20.619 --> 00:32:21.240
 diversity

00:32:21.240 --> 00:32:22.500
 to divide you.

00:32:24.119 --> 00:32:24.500
 Unity,

00:32:24.659 --> 00:32:25.879
 a pursuit of unity

00:32:25.879 --> 00:32:27.180
 protects

00:32:27.180 --> 00:32:28.500
 the existence

00:32:28.500 --> 00:32:29.299
 of diversity

00:32:29.299 --> 00:32:30.460
 and allows

00:32:30.460 --> 00:32:31.500
 our many different

00:32:31.500 --> 00:32:32.119
 interests

00:32:32.119 --> 00:32:33.299
 and gifts

00:32:33.299 --> 00:32:34.559
 and backgrounds

00:32:34.559 --> 00:32:35.759
 and experiences,

00:32:36.079 --> 00:32:36.720
 allows them

00:32:36.720 --> 00:32:37.559
 to coexist

00:32:37.559 --> 00:32:38.740
 in a diverse

00:32:38.740 --> 00:32:39.859
 body of Christ

00:32:39.859 --> 00:32:41.099
 who is all pursuing

00:32:41.099 --> 00:32:41.899
 this unity

00:32:41.899 --> 00:32:43.199
 in Christ.

00:32:44.099 --> 00:32:45.019
 So it doesn't

00:32:45.019 --> 00:32:46.299
 eliminate diversity,

00:32:46.639 --> 00:32:46.839
 unity,

00:32:47.000 --> 00:32:48.619
 but it protects it.

00:32:51.259 --> 00:32:52.859
 We may think

00:32:52.859 --> 00:32:53.339
 differently

00:32:53.339 --> 00:32:54.839
 about public policy

00:32:54.839 --> 00:32:57.319
 or about foreign affairs,

00:32:57.579 --> 00:32:58.479
 but we have Christ

00:32:58.479 --> 00:32:59.059
 in common.

00:33:00.859 --> 00:33:02.279
 We may think

00:33:02.279 --> 00:33:02.819
 differently

00:33:02.819 --> 00:33:03.899
 about

00:33:03.899 --> 00:33:05.599
 what type of

00:33:05.599 --> 00:33:06.359
 application

00:33:06.359 --> 00:33:07.359
 of the gospel

00:33:07.359 --> 00:33:09.039
 should apply

00:33:09.039 --> 00:33:09.759
 to this

00:33:09.759 --> 00:33:10.779
 or to that,

00:33:11.000 --> 00:33:11.599
 this area

00:33:11.599 --> 00:33:12.079
 of life.

00:33:12.159 --> 00:33:12.799
 We may think

00:33:12.799 --> 00:33:13.279
 differently

00:33:13.279 --> 00:33:14.460
 on how

00:33:14.460 --> 00:33:16.079
 this doctrine

00:33:16.079 --> 00:33:16.680
 gets applied

00:33:16.680 --> 00:33:17.480
 in our homes

00:33:17.480 --> 00:33:18.440
 or this doctrine

00:33:18.440 --> 00:33:19.019
 gets applied

00:33:19.019 --> 00:33:19.960
 with our kids

00:33:19.960 --> 00:33:20.740
 or this doctrine

00:33:20.740 --> 00:33:21.460
 gets applied

00:33:21.460 --> 00:33:22.480
 in our friendships,

00:33:22.639 --> 00:33:23.599
 but we have

00:33:23.599 --> 00:33:24.299
 Christ

00:33:24.299 --> 00:33:25.519
 in common.

00:33:26.680 --> 00:33:27.700
 And what we

00:33:27.700 --> 00:33:28.740
 have in common

00:33:28.740 --> 00:33:29.500
 as Christians

00:33:29.500 --> 00:33:30.879
 is far more

00:33:30.879 --> 00:33:31.339
 important

00:33:31.339 --> 00:33:32.519
 and far greater

00:33:32.519 --> 00:33:33.339
 than that

00:33:33.339 --> 00:33:34.079
 which threatens

00:33:34.079 --> 00:33:35.559
 to divide us.

00:33:35.559 --> 00:33:38.159
 if you believe

00:33:38.159 --> 00:33:38.740
 that,

00:33:39.779 --> 00:33:40.599
 then you are

00:33:40.599 --> 00:33:42.259
 securing unity

00:33:42.259 --> 00:33:43.079
 in the body

00:33:43.079 --> 00:33:43.679
 of Christ.

00:33:45.119 --> 00:33:46.059
 This is why

00:33:46.059 --> 00:33:47.019
 Paul exhorts

00:33:47.019 --> 00:33:47.679
 Titus,

00:33:47.859 --> 00:33:48.579
 not Timothy,

00:33:48.839 --> 00:33:49.519
 but Titus,

00:33:50.419 --> 00:33:51.679
 in verse 9.

00:33:51.799 --> 00:33:52.259
 He says,

00:33:52.619 --> 00:33:54.379
 avoid foolish

00:33:54.379 --> 00:33:55.399
 controversies,

00:33:56.399 --> 00:33:57.359
 genealogies,

00:33:58.059 --> 00:33:58.720
 dissensions,

00:33:58.720 --> 00:33:59.839
 and quarrels

00:33:59.839 --> 00:34:00.599
 about the law,

00:34:00.599 --> 00:34:02.019
 for they are

00:34:02.019 --> 00:34:03.259
 unprofitable

00:34:03.259 --> 00:34:04.259
 and worthless.

00:34:05.259 --> 00:34:06.579
 As for a person

00:34:06.579 --> 00:34:07.339
 who stirs up

00:34:07.339 --> 00:34:07.859
 division,

00:34:08.799 --> 00:34:10.139
 after warning him

00:34:10.139 --> 00:34:10.960
 once and then

00:34:10.960 --> 00:34:11.500
 twice,

00:34:11.920 --> 00:34:12.980
 have nothing

00:34:12.980 --> 00:34:14.019
 more to do

00:34:14.019 --> 00:34:14.460
 with him.

00:34:15.539 --> 00:34:15.980
 Knowing

00:34:15.980 --> 00:34:17.480
 that such a person

00:34:17.480 --> 00:34:18.279
 is warped

00:34:18.279 --> 00:34:19.559
 and sinful,

00:34:20.199 --> 00:34:21.819
 he is self-condemned.

00:34:25.019 --> 00:34:25.659
 Listen,

00:34:26.400 --> 00:34:27.579
 out in the world

00:34:27.579 --> 00:34:28.339
 there are

00:34:28.339 --> 00:34:29.480
 countless voices

00:34:29.480 --> 00:34:30.260
 that are happy

00:34:30.260 --> 00:34:30.900
 to give you

00:34:30.900 --> 00:34:31.320
 something

00:34:31.320 --> 00:34:33.139
 that is fruitless

00:34:33.139 --> 00:34:33.900
 to fight

00:34:33.900 --> 00:34:34.659
 and quarrel over.

00:34:35.639 --> 00:34:36.420
 They are happy

00:34:36.420 --> 00:34:36.900
 to give you

00:34:36.900 --> 00:34:37.420
 something that

00:34:37.420 --> 00:34:38.599
 will distract you

00:34:38.599 --> 00:34:39.800
 from the gospel

00:34:39.800 --> 00:34:40.860
 of Jesus Christ.

00:34:41.039 --> 00:34:41.659
 Whether it's

00:34:41.659 --> 00:34:42.400
 news outlets,

00:34:42.599 --> 00:34:43.179
 social media

00:34:43.179 --> 00:34:43.940
 influencers,

00:34:44.340 --> 00:34:44.699
 I know I've

00:34:44.699 --> 00:34:45.240
 mentioned social

00:34:45.240 --> 00:34:45.659
 media like

00:34:45.659 --> 00:34:46.199
 four or five

00:34:46.199 --> 00:34:46.659
 times.

00:34:47.840 --> 00:34:48.320
 You'd have to

00:34:48.320 --> 00:34:48.740
 talk to me

00:34:48.740 --> 00:34:49.260
 offline.

00:34:49.740 --> 00:34:50.880
 I do think,

00:34:51.280 --> 00:34:51.740
 I keep

00:34:51.740 --> 00:34:52.559
 mentioning it

00:34:52.559 --> 00:34:54.179
 because I do

00:34:54.179 --> 00:34:54.659
 think it is

00:34:54.659 --> 00:34:56.500
 particularly divisive

00:34:56.500 --> 00:34:57.000
 in the body

00:34:57.000 --> 00:34:57.539
 of Christ.

00:34:57.539 --> 00:34:59.320
 we can get

00:34:59.320 --> 00:34:59.599
 into that

00:34:59.599 --> 00:34:59.820
 later.

00:34:59.900 --> 00:35:00.279
 This message

00:35:00.279 --> 00:35:00.719
 is not about

00:35:00.719 --> 00:35:01.239
 social media,

00:35:01.380 --> 00:35:01.840
 but I at least

00:35:01.840 --> 00:35:02.500
 want to acknowledge

00:35:02.500 --> 00:35:02.779
 yes,

00:35:02.820 --> 00:35:03.480
 I know I keep

00:35:03.480 --> 00:35:04.059
 mentioning it.

00:35:05.400 --> 00:35:06.079
 It's not all

00:35:06.079 --> 00:35:06.420
 bad.

00:35:06.519 --> 00:35:06.900
 I'm not like

00:35:06.900 --> 00:35:07.679
 anti-social

00:35:07.679 --> 00:35:08.099
 media,

00:35:08.820 --> 00:35:10.639
 but we need

00:35:10.639 --> 00:35:11.000
 wisdom,

00:35:11.139 --> 00:35:11.500
 don't we?

00:35:13.059 --> 00:35:13.739
 Each of us

00:35:13.739 --> 00:35:14.639
 has a responsibility

00:35:14.639 --> 00:35:16.159
 to build unity

00:35:16.159 --> 00:35:17.039
 in what we say

00:35:17.039 --> 00:35:17.500
 and do,

00:35:17.559 --> 00:35:18.300
 no matter where

00:35:18.300 --> 00:35:19.259
 we say

00:35:19.259 --> 00:35:20.199
 and do it.

00:35:20.679 --> 00:35:21.400
 In personal

00:35:21.400 --> 00:35:22.039
 relationships,

00:35:22.320 --> 00:35:23.400
 that means living

00:35:23.400 --> 00:35:24.079
 at peace

00:35:24.079 --> 00:35:25.219
 with one another,

00:35:25.340 --> 00:35:26.380
 refusing to gossip

00:35:26.380 --> 00:35:27.400
 about people.

00:35:27.660 --> 00:35:28.820
 Even if you

00:35:28.820 --> 00:35:29.440
 think what you're

00:35:29.440 --> 00:35:30.300
 saying is just

00:35:30.300 --> 00:35:31.119
 in fun,

00:35:31.559 --> 00:35:32.420
 is just well

00:35:32.420 --> 00:35:33.039
 intended,

00:35:33.539 --> 00:35:34.400
 it's harmless,

00:35:35.340 --> 00:35:36.380
 be careful of any

00:35:36.380 --> 00:35:37.200
 area of your life

00:35:37.200 --> 00:35:38.000
 where you say

00:35:38.000 --> 00:35:38.920
 this is just

00:35:38.920 --> 00:35:40.079
 harmless sin.

00:35:41.780 --> 00:35:42.480
 That's a

00:35:42.480 --> 00:35:43.280
 frightening phrase

00:35:43.280 --> 00:35:43.960
 to come across

00:35:43.960 --> 00:35:44.420
 the lips

00:35:44.420 --> 00:35:45.500
 of a believer

00:35:45.500 --> 00:35:46.579
 in Jesus Christ.

00:35:47.360 --> 00:35:48.539
 We must guard

00:35:48.539 --> 00:35:50.079
 against that.

00:35:50.340 --> 00:35:51.360
 We must also

00:35:51.360 --> 00:35:52.180
 stand ready

00:35:52.180 --> 00:35:52.800
 to forgive,

00:35:53.300 --> 00:35:53.980
 not allowing

00:35:53.980 --> 00:35:54.599
 grudges,

00:35:54.820 --> 00:35:55.099
 judgments,

00:35:55.099 --> 00:35:55.960
 or bitterness

00:35:55.960 --> 00:35:56.739
 to grow.

00:35:57.159 --> 00:35:58.000
 With many of you,

00:35:58.079 --> 00:35:58.699
 I spent a lot

00:35:58.699 --> 00:35:59.400
 of time yesterday

00:35:59.400 --> 00:36:00.299
 focusing on this

00:36:00.299 --> 00:36:01.119
 very thing.

00:36:01.960 --> 00:36:03.039
 But we also

00:36:03.039 --> 00:36:04.199
 bear the responsibility

00:36:04.199 --> 00:36:05.420
 to build unity

00:36:05.420 --> 00:36:06.639
 in how we use

00:36:06.639 --> 00:36:08.000
 words in public,

00:36:08.079 --> 00:36:08.699
 not just in

00:36:08.699 --> 00:36:09.920
 private discourse.

00:36:11.019 --> 00:36:12.360
 Everything you say

00:36:12.360 --> 00:36:13.199
 online

00:36:13.199 --> 00:36:15.400
 is public speech.

00:36:15.400 --> 00:36:19.680
 do you approach

00:36:19.680 --> 00:36:21.019
 your use of that

00:36:21.019 --> 00:36:22.340
 platform in a way

00:36:22.340 --> 00:36:23.780
 that underscores

00:36:23.780 --> 00:36:24.800
 and builds the

00:36:24.800 --> 00:36:26.360
 unity of the

00:36:26.360 --> 00:36:27.220
 Christian church?

00:36:29.220 --> 00:36:30.340
 When tensions

00:36:30.340 --> 00:36:31.039
 arise,

00:36:32.240 --> 00:36:33.300
 disputes arise,

00:36:33.559 --> 00:36:34.519
 are you eager to

00:36:34.519 --> 00:36:35.480
 get face to face

00:36:35.480 --> 00:36:36.160
 with someone

00:36:36.160 --> 00:36:38.420
 so that the unity

00:36:38.420 --> 00:36:39.240
 doesn't fracture?

00:36:39.460 --> 00:36:39.780
 You can be,

00:36:40.180 --> 00:36:40.900
 you can have full

00:36:40.900 --> 00:36:41.840
 conversation when

00:36:41.840 --> 00:36:42.420
 you're in person

00:36:42.420 --> 00:36:43.220
 face to face.

00:36:43.219 --> 00:36:44.159
 Are you eager

00:36:44.159 --> 00:36:44.980
 to do that?

00:36:45.519 --> 00:36:46.159
 When there's

00:36:46.159 --> 00:36:46.939
 tensions between

00:36:46.939 --> 00:36:47.639
 you and another

00:36:47.639 --> 00:36:48.079
 believer,

00:36:48.239 --> 00:36:49.459
 is that unsettling

00:36:49.459 --> 00:36:50.339
 in your soul?

00:36:50.899 --> 00:36:51.839
 Are you driven

00:36:51.839 --> 00:36:53.559
 to go and resolve

00:36:53.559 --> 00:36:55.159
 that to ensure

00:36:55.159 --> 00:36:56.019
 the relationship

00:36:56.019 --> 00:36:58.339
 is solid?

00:36:59.459 --> 00:37:00.559
 Paul is very

00:37:00.559 --> 00:37:01.439
 clear here.

00:37:02.279 --> 00:37:02.779
 You see how

00:37:02.779 --> 00:37:03.819
 harshly he talks

00:37:03.819 --> 00:37:04.500
 about those who

00:37:04.500 --> 00:37:05.399
 stir up division.

00:37:06.000 --> 00:37:06.839
 He calls them

00:37:06.839 --> 00:37:08.419
 warped and

00:37:08.419 --> 00:37:09.579
 self-condemned.

00:37:09.579 --> 00:37:11.539
 that's harsh.

00:37:11.719 --> 00:37:12.239
 That's kind of,

00:37:12.519 --> 00:37:13.880
 it harkens back

00:37:13.880 --> 00:37:14.960
 to Matthew 23

00:37:14.960 --> 00:37:16.259
 with the brood

00:37:16.259 --> 00:37:16.900
 of vipers.

00:37:17.119 --> 00:37:17.219
 You know,

00:37:17.460 --> 00:37:19.480
 it's this really

00:37:19.480 --> 00:37:21.219
 categoric type

00:37:21.219 --> 00:37:22.519
 of terminology.

00:37:22.860 --> 00:37:23.159
 Why?

00:37:23.840 --> 00:37:24.860
 Because those

00:37:24.860 --> 00:37:26.099
 who are actively

00:37:26.099 --> 00:37:27.619
 stirring up division

00:37:27.619 --> 00:37:29.619
 are a threat

00:37:29.619 --> 00:37:30.799
 to the unity

00:37:30.799 --> 00:37:31.539
 of the body

00:37:31.539 --> 00:37:32.159
 of Christ.

00:37:33.239 --> 00:37:34.259
 And it's how

00:37:34.259 --> 00:37:35.039
 we treat one

00:37:35.039 --> 00:37:35.960
 another and how

00:37:35.960 --> 00:37:36.699
 we do life

00:37:36.699 --> 00:37:37.779
 together that gives

00:37:37.780 --> 00:37:39.100
 the loudest visual

00:37:39.100 --> 00:37:40.840
 example of the

00:37:40.840 --> 00:37:41.580
 goodness of the

00:37:41.580 --> 00:37:41.920
 gospel.

00:37:42.260 --> 00:37:42.960
 So those who are

00:37:42.960 --> 00:37:43.880
 stirring division

00:37:43.880 --> 00:37:44.820
 within the body

00:37:44.820 --> 00:37:45.720
 of Christ are

00:37:45.720 --> 00:37:46.600
 working at

00:37:46.600 --> 00:37:47.940
 absolute counter

00:37:47.940 --> 00:37:49.200
 purposes with

00:37:49.200 --> 00:37:50.080
 the Lord Jesus

00:37:50.080 --> 00:37:50.600
 Christ.

00:37:51.700 --> 00:37:52.240
 Paul says,

00:37:52.400 --> 00:37:53.140
 have warned them

00:37:53.140 --> 00:37:53.700
 in case they're

00:37:53.700 --> 00:37:54.320
 just doing it out

00:37:54.320 --> 00:37:54.880
 of ignorance.

00:37:56.180 --> 00:37:56.880
 Warn them again

00:37:56.880 --> 00:37:57.580
 in case the first

00:37:57.580 --> 00:37:58.180
 time was just

00:37:58.180 --> 00:37:59.220
 proud they didn't

00:37:59.220 --> 00:37:59.600
 receive.

00:37:59.960 --> 00:38:00.960
 Then have nothing

00:38:00.960 --> 00:38:02.540
 to do with them.

00:38:03.640 --> 00:38:04.480
 So the caution

00:38:04.480 --> 00:38:05.700
 here is what to

00:38:05.700 --> 00:38:06.400
 do about that

00:38:06.400 --> 00:38:07.040
 person who's

00:38:07.039 --> 00:38:07.860
 stirring up division.

00:38:08.199 --> 00:38:09.219
 Let me just

00:38:09.219 --> 00:38:10.099
 bring it back

00:38:10.099 --> 00:38:10.679
 home a little

00:38:10.679 --> 00:38:11.139
 bit more and

00:38:11.139 --> 00:38:11.779
 encourage you

00:38:11.779 --> 00:38:13.079
 don't be that

00:38:13.079 --> 00:38:13.460
 person.

00:38:14.579 --> 00:38:15.460
 Don't be that

00:38:15.460 --> 00:38:16.860
 person who is

00:38:16.860 --> 00:38:17.800
 going to stir up

00:38:17.800 --> 00:38:18.500
 division in the

00:38:18.500 --> 00:38:19.239
 body of Christ.

00:38:19.320 --> 00:38:20.039
 How do we avoid

00:38:20.039 --> 00:38:20.300
 that?

00:38:20.559 --> 00:38:20.900
 Well we don't

00:38:20.900 --> 00:38:21.639
 just swallow

00:38:21.639 --> 00:38:22.579
 our pride.

00:38:22.679 --> 00:38:23.039
 We don't just

00:38:23.039 --> 00:38:23.779
 forget the

00:38:23.779 --> 00:38:24.699
 concerns we have.

00:38:25.039 --> 00:38:26.179
 We visit the

00:38:26.179 --> 00:38:27.139
 gospel of Jesus

00:38:27.139 --> 00:38:28.779
 and then we

00:38:28.779 --> 00:38:29.800
 move forward in

00:38:29.800 --> 00:38:30.940
 gospel driven

00:38:30.940 --> 00:38:33.019
 power to deal

00:38:33.019 --> 00:38:33.880
 with our concerns

00:38:33.880 --> 00:38:35.139
 and then to

00:38:35.139 --> 00:38:36.460
 release to the

00:38:36.460 --> 00:38:37.260
 Lord and trust to

00:38:37.260 --> 00:38:38.119
 the Lord what

00:38:38.119 --> 00:38:38.679
 we're not able

00:38:38.679 --> 00:38:39.440
 to resolve.

00:38:40.579 --> 00:38:41.420
 Let me come to

00:38:41.420 --> 00:38:42.099
 the end here

00:38:42.099 --> 00:38:44.220
 because there are

00:38:44.220 --> 00:38:45.099
 remaining verses

00:38:45.099 --> 00:38:46.119
 in Titus 3.

00:38:49.900 --> 00:38:50.860
 We're called to

00:38:50.860 --> 00:38:52.199
 pursue good works

00:38:52.199 --> 00:38:53.639
 throughout this book

00:38:53.639 --> 00:38:55.500
 particularly here in

00:38:55.500 --> 00:38:56.820
 chapter 3 and

00:38:56.820 --> 00:38:57.920
 then in verses 12

00:38:57.920 --> 00:38:59.619
 to 15 it seems

00:38:59.619 --> 00:39:00.500
 like Paul's just

00:39:00.500 --> 00:39:01.220
 getting to that

00:39:01.220 --> 00:39:02.280
 perfunctory part of

00:39:02.280 --> 00:39:03.119
 each of his letters

00:39:03.119 --> 00:39:04.119
 verse 2.

00:39:04.119 --> 00:39:04.159
 Where he's just

00:39:04.159 --> 00:39:05.319
 saying okay I'm

00:39:05.319 --> 00:39:06.500
 signing off say

00:39:06.500 --> 00:39:07.500
 hi to this person

00:39:07.500 --> 00:39:08.319
 tell this person

00:39:08.319 --> 00:39:08.779
 I'll call them

00:39:08.779 --> 00:39:09.380
 tomorrow you know

00:39:09.380 --> 00:39:10.940
 it's those sections

00:39:10.940 --> 00:39:11.719
 at the end.

00:39:12.079 --> 00:39:13.099
 Don't skip over

00:39:13.099 --> 00:39:15.000
 them in your

00:39:15.000 --> 00:39:15.699
 Bible reading

00:39:15.699 --> 00:39:17.039
 because there are

00:39:17.039 --> 00:39:17.960
 going to be not

00:39:17.960 --> 00:39:18.639
 just names that

00:39:18.639 --> 00:39:19.559
 you don't recognize

00:39:19.559 --> 00:39:20.579
 but real nuggets

00:39:20.579 --> 00:39:21.460
 of truth and

00:39:21.460 --> 00:39:22.239
 there is one here

00:39:22.239 --> 00:39:22.980
 take a look at

00:39:22.980 --> 00:39:24.199
 verses 12 to the

00:39:24.199 --> 00:39:24.500
 end.

00:39:25.440 --> 00:39:26.000
 When I send

00:39:26.000 --> 00:39:26.659
 Artemis and

00:39:26.659 --> 00:39:27.739
 Tychicus to you

00:39:27.739 --> 00:39:29.440
 do your best to

00:39:29.440 --> 00:39:30.239
 come to me at

00:39:30.239 --> 00:39:31.559
 Nicopolis for

00:39:31.559 --> 00:39:32.359
 I've decided to

00:39:32.359 --> 00:39:33.279
 spend the winter

00:39:33.279 --> 00:39:33.679
 there.

00:39:34.579 --> 00:39:35.419
 Do your best to

00:39:35.419 --> 00:39:36.339
 speed Zenos the

00:39:36.339 --> 00:39:36.839
 lawyer and

00:39:36.839 --> 00:39:37.759
 Apollos on their

00:39:37.759 --> 00:39:38.119
 way.

00:39:38.519 --> 00:39:39.279
 See that they lack

00:39:39.279 --> 00:39:39.639
 nothing.

00:39:39.739 --> 00:39:40.139
 This is just

00:39:40.139 --> 00:39:40.959
 personal business

00:39:40.959 --> 00:39:41.259
 right?

00:39:41.500 --> 00:39:41.979
 But look at this

00:39:41.979 --> 00:39:42.919
 he comes right

00:39:42.919 --> 00:39:43.799
 back to it in his

00:39:43.799 --> 00:39:45.039
 signing off and

00:39:45.039 --> 00:39:46.239
 let our people

00:39:46.239 --> 00:39:47.119
 learn to devote

00:39:47.119 --> 00:39:47.799
 themselves to

00:39:47.799 --> 00:39:49.119
 good works so

00:39:49.119 --> 00:39:50.279
 as to help cases

00:39:50.279 --> 00:39:51.519
 of urgent need

00:39:51.519 --> 00:39:52.699
 and not be

00:39:52.699 --> 00:39:53.099
 fruitful.

00:39:54.259 --> 00:39:55.159
 All who are with

00:39:55.159 --> 00:39:55.959
 me send greetings

00:39:55.959 --> 00:39:56.459
 to you.

00:39:56.859 --> 00:39:57.519
 Greet those who

00:39:57.519 --> 00:39:58.019
 love us in the

00:39:58.019 --> 00:39:58.259
 faith.

00:39:58.459 --> 00:39:59.259
 Grace be to you

00:39:59.260 --> 00:39:59.440
 wall.

00:39:59.720 --> 00:40:00.400
 So he actually

00:40:00.400 --> 00:40:01.400
 interrupts his

00:40:01.400 --> 00:40:02.660
 signing off to

00:40:02.660 --> 00:40:03.320
 say okay I

00:40:03.320 --> 00:40:03.680
 don't know if

00:40:03.680 --> 00:40:04.160
 I've said it

00:40:04.160 --> 00:40:04.640
 enough.

00:40:04.900 --> 00:40:05.440
 Let me just say

00:40:05.440 --> 00:40:06.100
 it one more

00:40:06.100 --> 00:40:06.560
 time.

00:40:07.040 --> 00:40:07.720
 Call the people

00:40:07.720 --> 00:40:08.400
 to devote

00:40:08.400 --> 00:40:09.320
 themselves to

00:40:09.320 --> 00:40:09.880
 good works.

00:40:10.760 --> 00:40:11.680
 Call the people

00:40:11.680 --> 00:40:12.280
 to devote

00:40:12.280 --> 00:40:13.200
 themselves to

00:40:13.200 --> 00:40:13.840
 good works.

00:40:15.120 --> 00:40:16.160
 So let me ask

00:40:16.160 --> 00:40:17.940
 you in closing

00:40:17.940 --> 00:40:19.880
 are there areas

00:40:19.880 --> 00:40:20.760
 of your life

00:40:20.760 --> 00:40:22.920
 that are largely

00:40:22.920 --> 00:40:24.160
 untouched by

00:40:24.160 --> 00:40:25.100
 gospel power?

00:40:25.099 --> 00:40:29.199
 are there

00:40:29.199 --> 00:40:30.199
 patterns of sin

00:40:30.199 --> 00:40:30.619
 that you've

00:40:30.619 --> 00:40:31.039
 just gotten

00:40:31.039 --> 00:40:32.059
 comfortable with?

00:40:32.179 --> 00:40:32.940
 I'll thrive in

00:40:32.940 --> 00:40:33.679
 other areas

00:40:33.679 --> 00:40:34.699
 God will deal

00:40:34.699 --> 00:40:35.299
 with this one

00:40:35.299 --> 00:40:35.920
 in heaven.

00:40:37.559 --> 00:40:38.380
 Do those

00:40:38.380 --> 00:40:38.940
 around you

00:40:38.940 --> 00:40:39.639
 ever express

00:40:39.639 --> 00:40:40.619
 concerns for

00:40:40.619 --> 00:40:42.039
 areas that you

00:40:42.039 --> 00:40:42.839
 don't think are

00:40:42.839 --> 00:40:43.639
 really a problem?

00:40:45.880 --> 00:40:46.819
 Did you once

00:40:46.819 --> 00:40:47.360
 have a greater

00:40:47.360 --> 00:40:48.619
 passion for

00:40:48.619 --> 00:40:49.420
 godly living

00:40:49.420 --> 00:40:50.000
 than you do

00:40:50.000 --> 00:40:50.339
 now?

00:40:50.340 --> 00:40:54.220
 If you said

00:40:54.220 --> 00:40:54.880
 yes to any

00:40:54.880 --> 00:40:55.400
 of those let

00:40:55.400 --> 00:40:55.700
 me just

00:40:55.700 --> 00:40:56.579
 encourage you

00:40:56.579 --> 00:40:57.740
 we're called

00:40:57.740 --> 00:40:58.420
 to live

00:40:58.420 --> 00:40:59.660
 godly lives

00:40:59.660 --> 00:41:01.260
 because of

00:41:01.260 --> 00:41:01.960
 the gospel.

00:41:02.420 --> 00:41:03.100
 So in that

00:41:03.100 --> 00:41:04.300
 particular area

00:41:04.300 --> 00:41:05.860
 let today be

00:41:05.860 --> 00:41:06.740
 the first day

00:41:06.740 --> 00:41:07.539
 that the gospel

00:41:07.539 --> 00:41:08.460
 shines light

00:41:08.460 --> 00:41:09.519
 there that the

00:41:09.519 --> 00:41:10.460
 gospel sheds

00:41:10.460 --> 00:41:11.940
 power there.

00:41:12.760 --> 00:41:13.559
 Pursue humility

00:41:13.559 --> 00:41:15.220
 pursue unity

00:41:15.220 --> 00:41:16.860
 pursue a life

00:41:16.860 --> 00:41:18.640
 worthy of the

00:41:18.640 --> 00:41:19.620
 calling that you've

00:41:19.620 --> 00:41:20.100
 received.

00:41:21.120 --> 00:41:21.820
 And be sure

00:41:21.820 --> 00:41:22.700
 not to detach

00:41:22.700 --> 00:41:23.460
 that pursuit

00:41:23.460 --> 00:41:24.860
 from the gospel

00:41:24.860 --> 00:41:25.720
 of Jesus Christ

00:41:25.720 --> 00:41:26.380
 but do it

00:41:26.380 --> 00:41:27.480
 in the power

00:41:27.480 --> 00:41:28.100
 of Christ.

00:41:28.640 --> 00:41:29.240
 Let me pray.

00:41:33.079 --> 00:41:34.059
 Father thank you

00:41:34.059 --> 00:41:34.740
 for your word

00:41:34.740 --> 00:41:35.420
 and thank you

00:41:35.420 --> 00:41:36.400
 Lord that there

00:41:36.400 --> 00:41:37.019
 are portions

00:41:37.019 --> 00:41:38.000
 of this word

00:41:38.000 --> 00:41:38.780
 that are just

00:41:38.780 --> 00:41:39.780
 exalting

00:41:39.780 --> 00:41:40.960
 that we can

00:41:40.960 --> 00:41:41.760
 just relish

00:41:41.760 --> 00:41:42.500
 in the portions

00:41:42.500 --> 00:41:43.260
 that talk about

00:41:43.260 --> 00:41:43.840
 your nature

00:41:43.840 --> 00:41:44.720
 and your goodness.

00:41:45.559 --> 00:41:46.200
 And Lord let us

00:41:46.200 --> 00:41:47.340
 remember all of

00:41:47.340 --> 00:41:48.019
 those let us

00:41:48.019 --> 00:41:48.800
 ground ourselves

00:41:48.800 --> 00:41:49.579
 in all of those

00:41:49.579 --> 00:41:50.480
 as we come

00:41:50.480 --> 00:41:51.279
 to a passage

00:41:51.279 --> 00:41:52.099
 like this

00:41:52.099 --> 00:41:53.500
 that calls us

00:41:53.500 --> 00:41:55.239
 now to something.

00:41:56.599 --> 00:41:57.400
 Lord give us

00:41:57.400 --> 00:41:58.900
 your spirit

00:41:58.900 --> 00:41:59.779
 that we would

00:41:59.779 --> 00:42:00.679
 never disconnect

00:42:00.679 --> 00:42:01.460
 the two

00:42:01.460 --> 00:42:03.219
 but that we

00:42:03.219 --> 00:42:05.319
 can relish

00:42:05.319 --> 00:42:07.159
 serving you

00:42:07.159 --> 00:42:08.579
 with each word

00:42:08.579 --> 00:42:09.360
 we speak

00:42:09.360 --> 00:42:10.719
 and each action

00:42:10.719 --> 00:42:11.420
 we take

00:42:11.420 --> 00:42:13.739
 because of what

00:42:13.739 --> 00:42:14.299
 you've done

00:42:14.299 --> 00:42:16.099
 in and for us.

00:42:16.099 --> 00:42:17.239
 we ask in

00:42:17.239 --> 00:42:17.940
 Jesus name

00:42:17.940 --> 00:42:19.079
 Amen.