WEBVTT

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 Going through the book of Hebrews for quite some time now, I think most of you would probably know the main context of Hebrews.

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! Obviously written to a Hebrew audience and talking about how Jesus is better than the Old Covenant.

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 He's the fulfillment of the Old Covenant so that all the priests, sacrifices, everything that came before was a foreshadowing pointing to Christ.

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 And this writer, whether it be Paul or Apollos or someone else, is writing to these Hebrew believers to help them see that they don't need to go back to the Old Covenant.

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 Some people are telling them, you need to come back. You need to come back to the law of Moses.

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 And others may be on defense, and they're trying to figure out which way to kind of jump.

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 Do we believe Jesus is the Messiah and that He's the fulfillment of these things?

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 Or do we stay with the idea that the Pharisees and others carry?

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 And so, it's addressing all these things.

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 So, we pick up today in verse 14 of chapter 4.

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 It says,

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 Let us then, with confidence, draw near to the throne of grace,

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 that we may receive mercy and find grace to help in time of need.

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 Just join me in prayer.

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 Lord, we are very grateful that we have an eternal, perfect High Priest that stands between us and Your holiness.

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 That we can draw near with assurance and confidence to You because of Him.

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 And during this time, I pray that Your Spirit would be our teacher,

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 that You would help us to hear the Word, believe the Word, and apply Your Word to our lives.

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 That You would just meet us wherever we are in a state of doing very well and confident,

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 or someone who is very downtrodden and discouraged.

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 That You would just apply Your Word where needed.

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 That You would just be honored.

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 That Jesus would just be clearly seen.

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 We just ask that in His name. Amen.

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 So, our passage today has a lot of really awesome things to look at, as always.

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 But today, I want to focus in on this idea of confidence.

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 Confidence to face God one day and to stand before God one day.

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 And even now, while we're in this life, to have confidence before God.

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 Would some of you say that, in general, you lack confidence?

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 Just in general, in an earthly manner.

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 You lack self-confidence just to face the world around you.

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 Maybe it's like social situations where you go to a party, or a wedding, or a family gathering, or a job interview,

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 and you just shut down.

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 Like, you have no confidence just to face people around you.

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 You're terrified of being for someone looking at you and then evaluating you and finding you lacking in some way.

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 And so, you struggle with anxiety and self-doubt and uncertainty.

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 You lack just confidence to face the normal, everyday things.

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 And all of that is just a part of the human story, to some degree, of just originating in sin.

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 So, don't worry.

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 This isn't a self-help, get-some-confidence kind of message at all.

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 You're the wrong place to hear that.

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 On the other hand, a lot of pop psychology therapists, psychiatrists, they all understand why there are such things as guilt and shame and anxiety.

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 They understand those things.

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 And they'll say, like, well, you know, it came from your childhood.

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 You were treated really harshly, and therefore you carry a very low self-esteem, and that's why you have anxiety.

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 But the problem is, they can't answer the question of, like, why did those things exist?

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 Why do things like anxiety even exist?

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 And self-doubt and fear, like, where do they come from?

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 They can't really understand the source of those things.

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 And we have the answer.

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 It's sin.

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 And others of us here may be on the other side of it, where we're very confident, very assertive.

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 We think that there's nothing that we can't face that we can't overcome, and we have a track record of accomplishments to kind of show us that.

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 You're not very timid.

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 You feel like you're sort of invincible.

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 And our culture kind of breeds this kind of confidence in a lot of ways.

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 We make people want to think that way.

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 There are people who climb Mount Everest or won some championship fight or competition, engineering the world's greatest structures and machines and generals that have conquered empires, etc.

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 Just a very strong confidence that you think that you think that you can do anything.

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 But whether you're lacking confidence or you have a kind of a false self-confidence, all of us need to ask this question.

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 Like, in this very hour, would you lack confidence to stand and approach a holy, majestic, sovereign God?

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 And the truth is, even the most confident of you would shriek.

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 Like, you would be decimated.

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 You would fall apart in terror.

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 No argument you would bring to the throne and no sacrifice would be enough at all to make you stand before God that you would bring on your own account.

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 We read in Scripture a lot of stories of very, like, moral, upright, good men, better than any of us, who were all of a sudden taken into God's presence.

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 Isaiah, Isaiah, John, these men who knew God and worshipped God, but when they were faced with, like, the burning presence of God's holiness, they were, they couldn't even lift their head.

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 And they were decimated by fear.

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 And that's how it is.

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 A lot of the people in this world who don't know God, I've met some before, maybe you have, they think they're just going to, like, walk up to God one day and just say,

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 Hey, I'm not afraid of you.

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 Like, here's kind of the deal.

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 And Psalm 68 has something very scary to say.

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 It talks about God's enemies.

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 And it says,

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 They will flee before Him.

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 As smoke is driven away, they shall be driven away.

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 Listen to this.

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 As wax melts before a fire, so the wicked shall perish before God.

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 They won't stand.

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 Like, even the most confident of us will be decimated.

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 So, what kills our confidence to face God?

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 Well, in general, there's a deeper spiritual answer.

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 It's sin.

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 But what decimates our confidence in a lot of ways is guilt and shame.

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 Real things that are born out of sin.

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 There's one writer I like that said this.

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 He said,

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 Guilt and shame are twins.

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 Born in the Garden of Eden.

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 Only moments apart.

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 And even though they're twins, they are not identical.

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 Guilt is usually tied to an event.

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 And it says,

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 You did something bad.

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 Shame is tied to a person.

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 And it says,

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 I am bad.

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 Guilt is the wound.

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 And shame is the scar.

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 When you violate God's laws and rebel against Him, you feel guilt.

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 And that emotion is simultaneously joined by shame.

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 Guilt says you did something wrong.

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 Shame says that's why you need to hide.

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 You're no good.

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 You deserve to live in darkness.

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 That's like how those two are kind of tied together.

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 So, they will steal your confidence before God.

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 And even as believers who have already given our lives to Christ and had our sins forgiven and paid for,

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 we still struggle with guilt and shame a lot.

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 And that's a gospel issue that we have to keep coming back to.

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 But our writer today, he gives us a few things to hold on to.

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 If you look at verse 14, it says,

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 Hold fast.

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 So, grasp on to this for dear life.

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 Hold on to these things tightly.

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 And a right understanding about what I'm about to say will give you confidence to approach God's throne.

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 All right?

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 So, I'm going to break this down in three different ways.

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 But hold fast to these things.

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 The first one is, hold fast.

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 Jesus is our great high priest.

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 Verse 14.

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 Since then, we have a great high priest who has passed through the heavens.

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 Jesus, the Son of God.

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 Let us hold fast our confession.

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 This isn't the first time this idea of Jesus being the high priest has been introduced in this book.

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 Usually, someone would have just read this straight through.

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 They would have just, you know, broken it up into chapters and verses.

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 But the point being, Aaron and his descendants in Levitical priesthood were only serving an earthly copy or shadow of what's in heaven.

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 They fell short in many ways.

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 They only could carry out their duties in a physical thing like the tabernacle or the temple.

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 But they were a picture of what is like in heaven.

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 And God temporarily appointed these sacrifices and these priests to be a substitute that he just put up with by his mercy, right?

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 That we're going to point to a greater fulfillment in Christ.

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 But no earthly priest ever has ascended into heaven.

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 No earthly priest has gone before God's actual throne in heaven and made intercession for sinners.

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 They all tasted death.

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 And they can't continue in their office.

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 And they were sinful, so they couldn't become a sacrifice for other sinners.

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 They fell short in so many ways.

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 And I wanted to share with you probably my favorite word in the book of Hebrews.

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 And oddly enough, it's not a word that's even in our text.

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 But it's used in chapter 2 of Hebrews.

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 Chapter 2, verse 10.

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 And then the very well-known Hebrews 12, verse 2.

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 And the word is archegos.

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 Archegos.

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 One of those words I think I know how to say okay.

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 It's such an amazing word.

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 Just dive into this word.

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 It's got a really rich history.

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 William Tyndale, who first, well, one of the first to translate the Bible into English,

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 was a master of language and words.

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 And when he was studying this, it was a word that he really took a lot out of.

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 So that phrase in Hebrews 12 that we know,

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 Jesus Christ, the author and finisher of our faith,

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 he was the first one to actually write that in English.

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 And it was from the archegos that he got that from.

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 But what it means is a leader, a prince,

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 someone who goes before others and affords an example,

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 a pioneer, someone who kind of goes and clears the way for others to follow.

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 And kind of a picture, if you would, like an elite military group kind of going through the jungle.

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 And all of a sudden, they reach this huge canyon they can't really get across.

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 There's no way around it.

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 There's no time.

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 And so this one guy is kind of the leader of the group, says,

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 I got this.

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 And he figures out a way to get a line over across that little ravine.

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 And he ties it to a tree on the other side.

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 And he crosses over himself first.

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 And it secures everything and makes it safe.

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 And then he says, come on, you guys follow me.

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 Like after that.

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 That's sort of a picture of the archegos.

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 And even though it's not mentioned in this text, the principle of it is applied all throughout Hebrews.

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 This idea that Jesus did a work and that he prepared the way for a lot of other people to follow him.

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 Right?

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 That's kind of where we get this.

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 And example in Hebrews chapter 2, it says,

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 But just keep that word in your head throughout our study of Hebrews.

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 And I'm sure we'll dive into it more in Hebrews chapter 12.

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 But in our text, it gives us this idea that even though all the other priests of the Old Testament have died,

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 never to live again in this life, it's over because Jesus put them out of business.

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 He is the final high priest between God and man.

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 And as Hebrews 7.16 says,

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 He has his priesthood by an indestructible life.

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 Such awesome.

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 Our lives are so destructible.

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 We fall apart so easy.

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 Can you imagine having a life that is indestructible?

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 And Christ is our indestructible high priest.

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 It says in our text that he passed through the heavens,

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 which calls to mind his ascension that his followers witnessed in Acts chapter 1.

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 It says,

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 When he had said these things, as they were looking on,

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 he was lifted up and a cloud took him out of their sight.

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 He ascended into heaven through the clouds into the very presence of God.

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 And so before Christ, the holiest place was in the temple,

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 in the Holy of Holies, where a priest would only enter once a year, right,

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 to make atonement and make intercession for the people.

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 But Jesus didn't ascend into an earthly copy like the temple.

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 I think if any of you ever get a chance,

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 we have a lot of people here who have been to Jerusalem.

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 My favorite thing to go and see would probably be like the,

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 what's left over of the temple mount.

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 And just see, that's all that's left of that temple.

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 It's like, what clearer way could God say,

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 this is over.

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 No more.

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 There's a,

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 we are now the temple of the Holy Spirit.

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 And Jesus didn't ascend into an earthly copy,

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 but he ascended into heaven itself.

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 He passed through the heavens.

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 In chapter 9, verse 24, it says,

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 For Christ has entered,

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 not into holy places made with hands,

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 which are copies of the true things,

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 but into heaven itself,

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 and now appears in the presence of God on our behalf.

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 Where our high priest lives right now,

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 this very minute,

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 he has immediate access to God day and night.

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 In chapter 7, verse 25, it says,

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 He always lives to make intercession for us.

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 Because of the sin, we need someone to be our advocate.

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 We need someone to make intercession on our behalf to a holy God.

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 And also, in verse 14,

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 we see that Jesus is the Son of God.

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 So, point being,

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 he's not just some creature that's been exalted to a heavenly place.

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 He's the divine Son of God that created all things.

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 I read about that in chapter 1,

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 if you want to go back and look.

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 He's the divine Son of God that created all things.

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 He's perfect in every way.

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 And that's why his sacrifice matters so much.

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 That's why God can look at that and accept it.

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 So, when Jesus goes into that place,

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 he doesn't take the blood of lambs or bulls or goats.

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 He takes his own body, his own blood.

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 And when God looks at that,

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 he says,

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 That's enough.

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 The debt's been paid,

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 and my righteousness is vindicated.

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 Because of the weight of that sacrifice.

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 Nothing that we could ever produce.

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 So, God overlooks our sins

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 so that we can come into God's presence

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 because of our great high priest

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 who gave us his own blood

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 so that we can stand in that place with him.

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 And he always lives forever,

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 making intercession for us.

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 So,

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 that's number one.

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 Number two,

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 hold fast.

00:18:32.139 --> 00:18:36.639
 Jesus is our sympathetic high priest.

00:18:37.599 --> 00:18:38.839
 Verse 15,

00:18:39.839 --> 00:18:41.979
 For we do not have a high priest

00:18:41.979 --> 00:18:45.559
 who is unable to sympathize with our weaknesses,

00:18:46.139 --> 00:18:48.339
 but one who in every respect

00:18:48.339 --> 00:18:50.839
 has been tempted as we are.

00:18:50.839 --> 00:18:53.139
 So,

00:18:53.959 --> 00:18:56.599
 this would be huge in the Greco-Roman world

00:18:56.599 --> 00:18:57.859
 because they had this idea

00:18:57.859 --> 00:18:58.559
 that God

00:18:58.559 --> 00:19:00.500
 was

00:19:00.500 --> 00:19:02.500
 apothea.

00:19:02.659 --> 00:19:03.939
 He did not have

00:19:03.939 --> 00:19:06.079
 any kind of emotion

00:19:06.079 --> 00:19:06.899
 or feeling

00:19:06.899 --> 00:19:07.759
 like we do

00:19:07.759 --> 00:19:08.159
 as

00:19:08.159 --> 00:19:09.439
 human beings.

00:19:10.379 --> 00:19:11.399
 They thought that

00:19:11.399 --> 00:19:12.819
 if God did have emotions,

00:19:13.000 --> 00:19:14.119
 he could be kind of manipulated

00:19:14.119 --> 00:19:15.399
 to do a certain thing.

00:19:16.359 --> 00:19:16.619
 You ever

00:19:16.619 --> 00:19:17.519
 notice that?

00:19:17.519 --> 00:19:19.079
 You can manipulate people

00:19:19.079 --> 00:19:20.139
 by getting them to feel

00:19:20.139 --> 00:19:20.879
 a certain way.

00:19:21.579 --> 00:19:21.660
 Well,

00:19:21.660 --> 00:19:21.879
 they thought,

00:19:21.980 --> 00:19:22.680
 that can't be God.

00:19:22.819 --> 00:19:23.000
 So,

00:19:23.200 --> 00:19:24.119
 stoic philosophers

00:19:24.119 --> 00:19:26.379
 like Seneca,

00:19:27.740 --> 00:19:29.240
 Emperor Marcus Aurelius,

00:19:29.420 --> 00:19:29.660
 you know,

00:19:29.740 --> 00:19:30.220
 gladiator,

00:19:31.339 --> 00:19:33.180
 they believed that

00:19:33.180 --> 00:19:34.619
 that was a central attribute

00:19:34.619 --> 00:19:35.119
 of God,

00:19:35.220 --> 00:19:35.759
 apothea,

00:19:36.240 --> 00:19:37.139
 without passion

00:19:37.139 --> 00:19:37.920
 or suffering,

00:19:38.779 --> 00:19:39.440
 making him

00:19:39.440 --> 00:19:40.839
 a very indifferent God,

00:19:41.119 --> 00:19:42.599
 very stoic God.

00:19:44.160 --> 00:19:44.720
 And

00:19:44.720 --> 00:19:46.339
 we also know

00:19:46.339 --> 00:19:47.839
 that the scripture,

00:19:48.099 --> 00:19:48.699
 from the scripture,

00:19:48.839 --> 00:19:49.879
 that the Jews

00:19:49.879 --> 00:19:51.259
 had a much clearer picture

00:19:51.259 --> 00:19:51.839
 of who God

00:19:51.839 --> 00:19:52.740
 actually was.

00:19:53.299 --> 00:19:54.179
 They knew that he did,

00:19:54.279 --> 00:19:55.839
 he wasn't void of emotion,

00:19:56.480 --> 00:19:57.720
 but he was sovereign

00:19:57.720 --> 00:19:59.019
 and that he was almighty.

00:20:00.179 --> 00:20:00.599
 So,

00:20:01.980 --> 00:20:02.480
 yes,

00:20:03.819 --> 00:20:04.959
 God is God,

00:20:05.619 --> 00:20:06.539
 but some of you

00:20:06.539 --> 00:20:06.939
 may think

00:20:06.939 --> 00:20:08.240
 he still has no idea

00:20:08.240 --> 00:20:09.279
 like what I'm actually

00:20:09.279 --> 00:20:10.000
 going through,

00:20:10.539 --> 00:20:11.399
 how terrible

00:20:11.399 --> 00:20:12.699
 life is down here

00:20:12.699 --> 00:20:13.339
 and all the

00:20:13.339 --> 00:20:14.379
 weaknesses

00:20:14.379 --> 00:20:15.859
 that come in this life.

00:20:16.339 --> 00:20:17.099
 Some of you

00:20:17.099 --> 00:20:18.379
 are in great weakness

00:20:18.379 --> 00:20:19.899
 right now.

00:20:21.220 --> 00:20:22.179
 He has no idea,

00:20:22.519 --> 00:20:23.359
 God has no idea

00:20:23.359 --> 00:20:23.980
 what pain

00:20:23.980 --> 00:20:25.859
 or abandonment

00:20:25.859 --> 00:20:26.519
 or suffering

00:20:26.519 --> 00:20:27.099
 or hardship,

00:20:27.359 --> 00:20:27.879
 he doesn't know

00:20:27.879 --> 00:20:28.480
 what that's like.

00:20:29.259 --> 00:20:29.539
 So,

00:20:30.599 --> 00:20:31.119
 you know,

00:20:31.220 --> 00:20:32.019
 people kind of push

00:20:32.019 --> 00:20:32.619
 God aside

00:20:32.619 --> 00:20:33.359
 because of that.

00:20:34.439 --> 00:20:35.419
 But we read

00:20:35.419 --> 00:20:36.039
 in our text

00:20:36.039 --> 00:20:36.859
 that Jesus

00:20:36.859 --> 00:20:38.779
 is very,

00:20:38.919 --> 00:20:39.939
 very sympathetic

00:20:39.939 --> 00:20:41.419
 towards our position.

00:20:41.420 --> 00:20:43.539
 and why is that?

00:20:44.480 --> 00:20:45.259
 How is that?

00:20:46.240 --> 00:20:47.200
 Because Christ

00:20:47.200 --> 00:20:48.000
 is the divine

00:20:48.000 --> 00:20:48.660
 Son of God,

00:20:48.720 --> 00:20:49.600
 but he was made

00:20:49.600 --> 00:20:50.860
 a man.

00:20:51.039 --> 00:20:51.580
 We read in

00:20:51.580 --> 00:20:53.580
 John chapter 1,

00:20:54.539 --> 00:20:55.160
 in the beginning

00:20:55.160 --> 00:20:56.039
 was the Word,

00:20:57.000 --> 00:20:58.820
 the Word was with God

00:20:58.820 --> 00:20:59.440
 and the Word,

00:20:59.560 --> 00:21:00.160
 the Lagos,

00:21:00.240 --> 00:21:01.220
 was God.

00:21:01.220 --> 00:21:03.620
 further down,

00:21:03.819 --> 00:21:04.480
 and the Word

00:21:04.480 --> 00:21:05.539
 became flesh

00:21:05.539 --> 00:21:06.160
 and dwelt

00:21:06.160 --> 00:21:06.980
 among us.

00:21:07.660 --> 00:21:08.100
 And we have

00:21:08.100 --> 00:21:09.059
 seen his glory,

00:21:09.180 --> 00:21:09.579
 the glory

00:21:09.579 --> 00:21:10.180
 as the only

00:21:10.180 --> 00:21:11.079
 Son of the Father

00:21:11.079 --> 00:21:11.839
 full of grace

00:21:11.839 --> 00:21:12.500
 and truth.

00:21:13.579 --> 00:21:14.440
 So we know

00:21:14.440 --> 00:21:15.519
 that he was divine

00:21:15.519 --> 00:21:16.120
 and we know

00:21:16.120 --> 00:21:16.880
 that he was fully

00:21:16.880 --> 00:21:18.319
 man at the same time.

00:21:18.940 --> 00:21:19.660
 But we know

00:21:19.660 --> 00:21:20.140
 that he didn't

00:21:20.140 --> 00:21:21.180
 account his equality

00:21:21.180 --> 00:21:21.799
 with God

00:21:21.799 --> 00:21:22.140
 as something

00:21:22.140 --> 00:21:23.160
 to be held on to.

00:21:23.240 --> 00:21:24.100
 But he came down

00:21:24.100 --> 00:21:25.559
 and emptied himself

00:21:25.559 --> 00:21:26.880
 taking on the form

00:21:26.880 --> 00:21:28.340
 of a servant

00:21:28.340 --> 00:21:29.260
 in the likeness

00:21:29.260 --> 00:21:30.540
 of man.

00:21:30.620 --> 00:21:31.560
 He became a living,

00:21:31.920 --> 00:21:32.940
 breathing man

00:21:32.940 --> 00:21:33.620
 just like

00:21:33.620 --> 00:21:35.340
 us.

00:21:36.760 --> 00:21:37.480
 He took on

00:21:37.480 --> 00:21:38.320
 human flesh,

00:21:39.120 --> 00:21:39.700
 emotions,

00:21:40.560 --> 00:21:42.360
 and all its

00:21:42.360 --> 00:21:43.120
 inherent weaknesses.

00:21:44.480 --> 00:21:45.180
 He didn't just

00:21:45.180 --> 00:21:46.580
 imagine how we feel,

00:21:46.720 --> 00:21:48.000
 he actually experienced

00:21:48.000 --> 00:21:48.720
 how we feel.

00:21:48.820 --> 00:21:49.460
 Huge difference.

00:21:50.760 --> 00:21:51.860
 He sympathizes

00:21:51.860 --> 00:21:52.540
 with us,

00:21:52.760 --> 00:21:53.280
 he's tasted

00:21:53.280 --> 00:21:54.060
 our struggles.

00:21:54.820 --> 00:21:55.300
 When you read

00:21:55.300 --> 00:21:55.920
 the Gospels,

00:21:56.020 --> 00:21:56.560
 you'll just

00:21:56.559 --> 00:21:57.759
 watch the interactions

00:21:57.759 --> 00:21:58.359
 that he has

00:21:58.359 --> 00:21:58.799
 with people.

00:21:59.759 --> 00:22:00.599
 Jesus suffered

00:22:00.599 --> 00:22:01.379
 emotionally,

00:22:02.539 --> 00:22:03.099
 greatly.

00:22:03.559 --> 00:22:03.960
 Weeping,

00:22:04.919 --> 00:22:05.480
 persecution,

00:22:05.759 --> 00:22:06.200
 rejected,

00:22:06.480 --> 00:22:06.819
 grief,

00:22:07.019 --> 00:22:07.539
 anguish.

00:22:09.099 --> 00:22:09.960
 Isaiah calls him

00:22:09.960 --> 00:22:11.299
 the man of sorrows.

00:22:11.419 --> 00:22:12.220
 Like he defined

00:22:12.220 --> 00:22:13.399
 what sorrow was.

00:22:15.000 --> 00:22:15.359
 So,

00:22:15.539 --> 00:22:16.419
 if that's how you feel,

00:22:16.480 --> 00:22:17.099
 he can relate.

00:22:17.819 --> 00:22:18.299
 Physically,

00:22:18.440 --> 00:22:19.159
 he grew hungry,

00:22:19.299 --> 00:22:20.179
 he grew fatigued,

00:22:20.279 --> 00:22:20.960
 he got tired,

00:22:21.039 --> 00:22:21.700
 he had to eat,

00:22:22.799 --> 00:22:24.200
 he felt physical pain,

00:22:24.200 --> 00:22:26.819
 he was whipped,

00:22:27.000 --> 00:22:27.420
 and killed,

00:22:27.519 --> 00:22:27.920
 and beaten,

00:22:29.180 --> 00:22:29.960
 and then we know

00:22:29.960 --> 00:22:30.740
 that he was tempted

00:22:30.740 --> 00:22:31.779
 by all the forces

00:22:31.779 --> 00:22:32.259
 of evil,

00:22:32.259 --> 00:22:34.000
 even by Satan

00:22:34.000 --> 00:22:34.539
 himself.

00:22:34.620 --> 00:22:35.100
 He was tempted

00:22:35.100 --> 00:22:36.000
 to turn down

00:22:36.000 --> 00:22:37.039
 power,

00:22:37.340 --> 00:22:37.920
 prestige,

00:22:39.120 --> 00:22:39.819
 indulgence of

00:22:39.819 --> 00:22:40.840
 natural desires

00:22:40.840 --> 00:22:42.039
 on his way

00:22:42.039 --> 00:22:42.640
 to the cross.

00:22:43.160 --> 00:22:43.620
 You realize

00:22:43.620 --> 00:22:44.259
 he could have had

00:22:44.259 --> 00:22:44.819
 a hundred different

00:22:44.819 --> 00:22:45.420
 ways out

00:22:45.420 --> 00:22:46.039
 if he really

00:22:46.039 --> 00:22:47.420
 had desired,

00:22:47.539 --> 00:22:47.840
 he could have

00:22:47.840 --> 00:22:48.580
 just backed out,

00:22:48.579 --> 00:22:49.799
 but he didn't.

00:22:50.500 --> 00:22:51.220
 He chose to honor

00:22:51.220 --> 00:22:51.879
 his father

00:22:51.879 --> 00:22:54.079
 and chose to

00:22:54.079 --> 00:22:55.079
 save us.

00:22:55.919 --> 00:22:56.879
 He lived as a child,

00:22:57.059 --> 00:22:58.019
 lived as a boy,

00:22:58.139 --> 00:22:58.639
 and then also

00:22:58.639 --> 00:22:59.639
 as a man.

00:23:00.460 --> 00:23:00.960
 He covered

00:23:00.960 --> 00:23:01.899
 that whole sphere.

00:23:03.099 --> 00:23:03.339
 So,

00:23:03.500 --> 00:23:04.019
 some people

00:23:04.019 --> 00:23:05.079
 catch this.

00:23:05.599 --> 00:23:05.960
 Yes,

00:23:06.079 --> 00:23:06.659
 he endured

00:23:06.659 --> 00:23:07.740
 all that we endured

00:23:07.740 --> 00:23:08.220
 for his,

00:23:08.259 --> 00:23:08.500
 you know,

00:23:08.599 --> 00:23:09.439
 30-ish years,

00:23:09.720 --> 00:23:11.379
 but he was tempted

00:23:11.379 --> 00:23:13.319
 just like we're tempted,

00:23:14.139 --> 00:23:14.779
 but yet,

00:23:14.859 --> 00:23:15.319
 it says,

00:23:15.379 --> 00:23:16.279
 without sin.

00:23:17.279 --> 00:23:17.759
 So,

00:23:17.819 --> 00:23:18.819
 he never caved in,

00:23:18.879 --> 00:23:19.940
 he never broke

00:23:19.940 --> 00:23:22.160
 to sinful temptation.

00:23:23.139 --> 00:23:23.440
 It's helpful

00:23:23.440 --> 00:23:24.259
 to be reminded

00:23:24.259 --> 00:23:24.599
 of that.

00:23:24.700 --> 00:23:25.460
 Just to be tempted

00:23:25.460 --> 00:23:26.220
 does not mean

00:23:26.220 --> 00:23:26.839
 you've sinned.

00:23:27.720 --> 00:23:28.799
 You don't cross

00:23:28.799 --> 00:23:29.460
 into it.

00:23:30.119 --> 00:23:30.539
 You're being

00:23:30.539 --> 00:23:31.539
 allured by it,

00:23:31.980 --> 00:23:33.119
 but by God's grace,

00:23:34.339 --> 00:23:34.779
 you can turn

00:23:34.779 --> 00:23:35.440
 away from it.

00:23:36.660 --> 00:23:37.039
 So,

00:23:37.119 --> 00:23:37.899
 Jesus was tempted

00:23:37.899 --> 00:23:38.480
 in every way

00:23:38.480 --> 00:23:38.879
 we are,

00:23:38.940 --> 00:23:39.639
 yet without sin.

00:23:39.740 --> 00:23:40.359
 Peter wrote,

00:23:41.639 --> 00:23:42.379
 Jesus committed

00:23:42.379 --> 00:23:43.079
 no sin,

00:23:43.180 --> 00:23:43.819
 neither was any

00:23:43.819 --> 00:23:44.680
 deceit found

00:23:44.680 --> 00:23:45.539
 in his mouth.

00:23:46.279 --> 00:23:47.859
 When he was reviled,

00:23:48.839 --> 00:23:49.440
 that's the worst,

00:23:49.639 --> 00:23:50.399
 when he was reviled,

00:23:50.480 --> 00:23:51.440
 he did not revile

00:23:51.440 --> 00:23:52.079
 in return,

00:23:52.639 --> 00:23:53.359
 and when he suffered,

00:23:53.500 --> 00:23:54.359
 he did not threaten,

00:23:55.220 --> 00:23:56.099
 but continued

00:23:56.099 --> 00:23:57.220
 entrusting himself

00:23:57.220 --> 00:23:58.180
 to him

00:23:58.180 --> 00:23:59.339
 who judges justly.

00:24:00.099 --> 00:24:00.619
 So,

00:24:00.700 --> 00:24:01.740
 Jesus endured

00:24:01.740 --> 00:24:02.799
 all these things,

00:24:02.879 --> 00:24:04.119
 but did not sin.

00:24:04.899 --> 00:24:06.200
 A lot of wise people

00:24:06.200 --> 00:24:06.960
 throughout the history

00:24:06.960 --> 00:24:07.460
 of the church

00:24:07.460 --> 00:24:08.319
 have pointed out

00:24:08.319 --> 00:24:08.720
 that

00:24:08.720 --> 00:24:11.599
 this makes

00:24:11.599 --> 00:24:12.119
 like Jesus'

00:24:12.339 --> 00:24:13.059
 temptations

00:24:13.059 --> 00:24:14.099
 not weaker

00:24:14.099 --> 00:24:14.659
 than ours,

00:24:14.740 --> 00:24:15.500
 but stronger

00:24:15.500 --> 00:24:16.679
 than ours.

00:24:18.139 --> 00:24:18.619
 So,

00:24:18.779 --> 00:24:19.559
 one of those men,

00:24:20.779 --> 00:24:21.839
 C.S. Lewis,

00:24:22.619 --> 00:24:23.179
 in his book

00:24:23.179 --> 00:24:24.019
 Mere Christianity,

00:24:24.899 --> 00:24:26.019
 written not too long

00:24:26.019 --> 00:24:27.539
 after the Second World War

00:24:27.539 --> 00:24:28.720
 in 1952,

00:24:29.259 --> 00:24:30.440
 talks about this

00:24:30.440 --> 00:24:31.419
 idea of temptation

00:24:31.419 --> 00:24:32.379
 in regard to Christ.

00:24:32.500 --> 00:24:32.960
 He says,

00:24:32.960 --> 00:24:35.140
 no man knows

00:24:35.140 --> 00:24:37.019
 how bad he is

00:24:37.019 --> 00:24:37.559
 until he has

00:24:37.559 --> 00:24:39.460
 tried very hard

00:24:39.460 --> 00:24:40.220
 to be good.

00:24:41.160 --> 00:24:42.220
 A silly idea

00:24:42.220 --> 00:24:42.840
 is current

00:24:42.840 --> 00:24:44.039
 that good people

00:24:44.039 --> 00:24:44.720
 do not know

00:24:44.720 --> 00:24:45.880
 what temptation means.

00:24:46.740 --> 00:24:47.360
 This is

00:24:47.360 --> 00:24:48.900
 an obvious lie.

00:24:49.759 --> 00:24:50.380
 Only those

00:24:50.380 --> 00:24:51.299
 who try to resist

00:24:51.299 --> 00:24:51.900
 temptation

00:24:51.900 --> 00:24:52.900
 know how strong

00:24:52.900 --> 00:24:53.340
 it is.

00:24:54.000 --> 00:24:54.700
 After all,

00:24:54.920 --> 00:24:55.920
 you find the strength

00:24:55.920 --> 00:24:57.019
 of the German army,

00:24:57.100 --> 00:24:57.440
 because they just

00:24:57.440 --> 00:24:58.220
 fought the German army,

00:24:58.640 --> 00:24:59.960
 by fighting against it,

00:24:59.960 --> 00:25:01.000
 not by giving in

00:25:01.000 --> 00:25:01.319
 to it.

00:25:02.200 --> 00:25:03.039
 You find out

00:25:03.039 --> 00:25:03.539
 the strength

00:25:03.539 --> 00:25:04.140
 of the wind

00:25:04.140 --> 00:25:05.140
 by trying to walk

00:25:05.140 --> 00:25:05.880
 against it,

00:25:06.259 --> 00:25:07.400
 not by laying down.

00:25:08.400 --> 00:25:09.180
 A man who gives

00:25:09.180 --> 00:25:09.860
 into temptation

00:25:09.860 --> 00:25:10.920
 after five minutes

00:25:10.920 --> 00:25:12.220
 simply does not know

00:25:12.220 --> 00:25:14.000
 what it would have

00:25:14.000 --> 00:25:14.519
 been like

00:25:14.519 --> 00:25:15.259
 an hour later.

00:25:16.279 --> 00:25:16.920
 This is why

00:25:16.920 --> 00:25:17.620
 bad people,

00:25:17.779 --> 00:25:18.579
 in one sense,

00:25:19.120 --> 00:25:20.059
 know very little

00:25:20.059 --> 00:25:21.360
 about badness.

00:25:22.880 --> 00:25:23.980
 They have lived

00:25:23.980 --> 00:25:24.819
 a sheltered life

00:25:24.819 --> 00:25:26.019
 by always giving in.

00:25:26.940 --> 00:25:27.860
 We never find

00:25:27.860 --> 00:25:28.559
 our strength

00:25:28.559 --> 00:25:30.179
 of the evil

00:25:30.179 --> 00:25:31.399
 impulse inside us

00:25:31.399 --> 00:25:32.000
 until we try

00:25:32.000 --> 00:25:32.599
 to fight it.

00:25:33.440 --> 00:25:34.159
 And Christ,

00:25:35.019 --> 00:25:35.919
 because he was

00:25:35.919 --> 00:25:36.799
 the only man

00:25:36.799 --> 00:25:37.980
 who never yielded

00:25:37.980 --> 00:25:38.700
 to temptation,

00:25:39.539 --> 00:25:41.099
 is also the only man

00:25:41.099 --> 00:25:41.700
 who knows

00:25:41.700 --> 00:25:42.799
 to the full

00:25:42.799 --> 00:25:44.039
 what temptation

00:25:44.039 --> 00:25:44.919
 really means.

00:25:45.619 --> 00:25:46.299
 The only

00:25:46.299 --> 00:25:49.119
 complete realist.

00:25:50.419 --> 00:25:50.799
 So,

00:25:51.980 --> 00:25:54.339
 my analogy

00:25:54.339 --> 00:25:55.220
 is I like to go

00:25:55.220 --> 00:25:55.720
 to the gym

00:25:55.720 --> 00:25:56.299
 and work out,

00:25:56.359 --> 00:25:56.839
 can't you tell?

00:25:56.839 --> 00:25:59.720
 But one of my

00:25:59.720 --> 00:26:00.240
 favorite things

00:26:00.240 --> 00:26:00.819
 to do to meet

00:26:00.819 --> 00:26:01.339
 new guys

00:26:01.339 --> 00:26:02.099
 and have gospel

00:26:02.099 --> 00:26:02.720
 conversations

00:26:02.720 --> 00:26:03.299
 at the gym

00:26:03.299 --> 00:26:04.899
 is just to walk

00:26:04.899 --> 00:26:05.399
 in the middle

00:26:05.399 --> 00:26:06.299
 of these guys

00:26:06.299 --> 00:26:06.779
 that are just

00:26:06.779 --> 00:26:07.459
 enormous,

00:26:07.740 --> 00:26:08.799
 lifting these huge

00:26:08.799 --> 00:26:11.240
 dumbbells

00:26:11.240 --> 00:26:12.039
 and barbells.

00:26:12.519 --> 00:26:13.379
 And I met

00:26:13.379 --> 00:26:14.019
 one guy,

00:26:15.439 --> 00:26:17.259
 he's with the

00:26:17.259 --> 00:26:19.079
 Hall County SWAT team,

00:26:19.579 --> 00:26:20.539
 so he's pretty jacked.

00:26:21.119 --> 00:26:21.779
 But I actually

00:26:21.779 --> 00:26:22.459
 met him because

00:26:22.459 --> 00:26:23.299
 he was just lifting

00:26:23.299 --> 00:26:24.299
 some serious weights.

00:26:24.299 --> 00:26:24.799
 I think he had

00:26:24.799 --> 00:26:25.740
 almost every weight

00:26:25.740 --> 00:26:27.200
 on the little thing

00:26:27.200 --> 00:26:27.919
 on his bar.

00:26:28.440 --> 00:26:28.440


00:26:29.299 --> 00:26:30.240
 he just did a set

00:26:30.240 --> 00:26:30.680
 and he was doing

00:26:30.680 --> 00:26:32.379
 like the catching.

00:26:32.460 --> 00:26:32.879
 I just kind of

00:26:32.879 --> 00:26:33.740
 walked up beside him

00:26:33.740 --> 00:26:34.299
 and I reached down

00:26:34.299 --> 00:26:34.720
 and I didn't even

00:26:34.720 --> 00:26:35.000
 know him

00:26:35.000 --> 00:26:35.399
 and I was like,

00:26:37.579 --> 00:26:38.539
 and he was like

00:26:38.539 --> 00:26:38.740
 going,

00:26:39.279 --> 00:26:40.639
 and I was like,

00:26:40.680 --> 00:26:40.799
 man,

00:26:40.839 --> 00:26:41.099
 I don't want to

00:26:41.099 --> 00:26:41.579
 show you up

00:26:41.579 --> 00:26:42.119
 and I just walked

00:26:42.119 --> 00:26:42.500
 away.

00:26:42.960 --> 00:26:42.960


00:26:43.480 --> 00:26:44.720
 but that's like

00:26:44.720 --> 00:26:45.399
 how I met him.

00:26:46.759 --> 00:26:47.099
 But,

00:26:47.339 --> 00:26:48.460
 example

00:26:48.460 --> 00:26:49.500
 with weights,

00:26:50.500 --> 00:26:51.299
 you know,

00:26:51.339 --> 00:26:52.079
 I can bench press

00:26:52.079 --> 00:26:52.559
 my weight,

00:26:52.639 --> 00:26:53.439
 which isn't that bad.

00:26:54.379 --> 00:26:54.720
 But,

00:26:55.299 --> 00:26:56.259
 there's no way

00:26:56.259 --> 00:26:56.879
 I could like

00:26:56.879 --> 00:26:57.859
 take the full weight

00:26:57.859 --> 00:26:58.460
 of like what is

00:26:58.460 --> 00:26:59.279
 actually on

00:26:59.279 --> 00:27:00.779
 that little weight

00:27:00.779 --> 00:27:03.039
 holder thing.

00:27:04.079 --> 00:27:04.679
 I don't even know

00:27:04.679 --> 00:27:05.079
 what it's called.

00:27:06.419 --> 00:27:07.259
 I look at that

00:27:07.259 --> 00:27:07.539
 and I'm like,

00:27:07.579 --> 00:27:07.679
 yeah,

00:27:07.679 --> 00:27:08.279
 I couldn't bear

00:27:08.279 --> 00:27:08.779
 all that.

00:27:09.299 --> 00:27:09.500
 So,

00:27:09.559 --> 00:27:10.220
 I don't really know

00:27:10.220 --> 00:27:10.919
 like how much

00:27:10.919 --> 00:27:12.099
 weight that really is

00:27:12.099 --> 00:27:12.599
 because I've never

00:27:12.599 --> 00:27:13.119
 done it.

00:27:13.159 --> 00:27:13.539
 If I did,

00:27:13.599 --> 00:27:13.899
 it would just

00:27:13.899 --> 00:27:14.799
 pin me and kill me.

00:27:15.839 --> 00:27:16.119
 And,

00:27:16.879 --> 00:27:17.199
 but,

00:27:17.539 --> 00:27:18.139
 like a guy

00:27:18.139 --> 00:27:18.659
 like my buddy

00:27:18.659 --> 00:27:19.240
 can pick up

00:27:19.240 --> 00:27:19.920
 that whole thing

00:27:19.920 --> 00:27:20.200
 though.

00:27:21.160 --> 00:27:21.420
 So,

00:27:21.500 --> 00:27:22.400
 it is sort of

00:27:22.400 --> 00:27:22.779
 a little

00:27:22.779 --> 00:27:24.220
 silly picture

00:27:24.220 --> 00:27:24.900
 of what it's like

00:27:24.900 --> 00:27:26.359
 with us.

00:27:26.559 --> 00:27:27.140
 We can only

00:27:27.140 --> 00:27:28.380
 do so much

00:27:28.380 --> 00:27:29.120
 and then we break.

00:27:29.200 --> 00:27:29.839
 We capitulate

00:27:29.839 --> 00:27:30.579
 before we feel

00:27:30.579 --> 00:27:31.140
 the final

00:27:31.140 --> 00:27:32.279
 full assault

00:27:32.279 --> 00:27:33.299
 of what sin is.

00:27:33.700 --> 00:27:34.559
 We cave in

00:27:34.559 --> 00:27:35.720
 very easily.

00:27:36.980 --> 00:27:37.259
 But,

00:27:37.319 --> 00:27:37.839
 Jesus

00:27:37.839 --> 00:27:39.400
 endured

00:27:39.400 --> 00:27:40.120
 the full

00:27:40.120 --> 00:27:40.779
 pressure

00:27:40.779 --> 00:27:42.759
 of temptation.

00:27:43.599 --> 00:27:44.359
 A lifetime

00:27:44.359 --> 00:27:44.880
 of it.

00:27:45.880 --> 00:27:46.559
 A whole lifetime

00:27:46.559 --> 00:27:46.940
 of it.

00:27:46.980 --> 00:27:47.299
 And then it

00:27:47.299 --> 00:27:48.059
 climaxed.

00:27:48.099 --> 00:27:48.500
 It even got

00:27:48.500 --> 00:27:48.980
 worse

00:27:48.980 --> 00:27:49.740
 at the

00:27:49.740 --> 00:27:50.460
 spectacular

00:27:50.460 --> 00:27:51.180
 abuse

00:27:51.180 --> 00:27:51.900
 and abandonment

00:27:51.900 --> 00:27:52.519
 that he faced

00:27:52.519 --> 00:27:53.259
 at the cross

00:27:53.259 --> 00:27:54.900
 and the passion

00:27:54.900 --> 00:27:55.420
 that he had

00:27:55.420 --> 00:27:56.180
 in that last

00:27:56.180 --> 00:27:56.660
 week.

00:27:57.299 --> 00:27:57.660
 So,

00:27:57.720 --> 00:27:58.359
 he is capable

00:27:58.359 --> 00:27:58.880
 of like

00:27:58.880 --> 00:27:59.799
 unparalleled

00:27:59.799 --> 00:28:00.660
 sympathy

00:28:00.660 --> 00:28:01.640
 towards us.

00:28:03.720 --> 00:28:04.240
 He went

00:28:04.240 --> 00:28:04.720
 through far

00:28:04.720 --> 00:28:05.200
 more than

00:28:05.200 --> 00:28:05.640
 any of you

00:28:05.640 --> 00:28:05.960
 have

00:28:05.960 --> 00:28:06.619
 and far

00:28:06.619 --> 00:28:06.920
 more than

00:28:06.920 --> 00:28:07.279
 all of us

00:28:07.279 --> 00:28:07.859
 combined.

00:28:08.980 --> 00:28:09.380
 And because

00:28:09.380 --> 00:28:09.759
 of that,

00:28:09.819 --> 00:28:10.079
 I know

00:28:10.079 --> 00:28:10.779
 deep down

00:28:10.779 --> 00:28:12.059
 a lot of

00:28:12.059 --> 00:28:12.319
 is to say,

00:28:12.339 --> 00:28:12.680
 I just want

00:28:12.680 --> 00:28:13.259
 somebody to

00:28:13.259 --> 00:28:14.039
 understand me.

00:28:14.240 --> 00:28:14.420
 Like,

00:28:14.779 --> 00:28:15.259
 I get they

00:28:15.259 --> 00:28:15.720
 can tell me

00:28:15.720 --> 00:28:16.500
 truth and I

00:28:16.500 --> 00:28:16.839
 get they can

00:28:16.839 --> 00:28:17.140
 tell me the

00:28:17.140 --> 00:28:17.519
 right thing to

00:28:17.519 --> 00:28:17.720
 do,

00:28:17.720 --> 00:28:17.920
 but I

00:28:17.920 --> 00:28:18.240
 just don't

00:28:18.240 --> 00:28:18.500
 care.

00:28:18.600 --> 00:28:18.839
 I want

00:28:18.839 --> 00:28:20.100
 someone who

00:28:20.100 --> 00:28:20.720
 knows what

00:28:20.720 --> 00:28:21.100
 it's like,

00:28:21.140 --> 00:28:21.519
 who's been

00:28:21.519 --> 00:28:21.819
 there.

00:28:23.900 --> 00:28:24.440
 You might

00:28:24.440 --> 00:28:24.720
 have the

00:28:24.720 --> 00:28:25.059
 privilege of

00:28:25.059 --> 00:28:25.380
 doing that,

00:28:25.400 --> 00:28:25.579
 but you

00:28:25.579 --> 00:28:26.039
 might not.

00:28:26.120 --> 00:28:26.339
 You just

00:28:26.339 --> 00:28:26.519
 need to

00:28:26.519 --> 00:28:26.860
 listen to

00:28:26.860 --> 00:28:27.600
 truth sometimes.

00:28:28.539 --> 00:28:28.900
 But,

00:28:29.420 --> 00:28:30.640
 you do in

00:28:30.640 --> 00:28:31.000
 Christ.

00:28:31.120 --> 00:28:31.779
 He knows.

00:28:31.880 --> 00:28:32.440
 He knows

00:28:32.440 --> 00:28:32.839
 what it's

00:28:32.839 --> 00:28:33.180
 like.

00:28:34.460 --> 00:28:34.960
 No one

00:28:34.960 --> 00:28:35.920
 suffered more

00:28:35.920 --> 00:28:37.240
 or endured

00:28:37.240 --> 00:28:38.100
 more abuse.

00:28:39.100 --> 00:28:39.500
 No one

00:28:39.500 --> 00:28:40.180
 deserved it

00:28:40.180 --> 00:28:40.960
 less or had

00:28:40.960 --> 00:28:41.539
 some reason

00:28:41.539 --> 00:28:42.339
 to fight back

00:28:42.339 --> 00:28:42.779
 than him.

00:28:44.079 --> 00:28:44.679
 We read

00:28:44.679 --> 00:28:45.099
 earlier,

00:28:45.839 --> 00:28:46.139
 just hold

00:28:46.139 --> 00:28:46.679
 your place.

00:28:47.099 --> 00:28:47.339
 Look at

00:28:47.339 --> 00:28:48.299
 chapter 2.

00:28:49.079 --> 00:28:49.519
 Rewind

00:28:49.519 --> 00:28:50.599
 Hebrews 2

00:28:50.599 --> 00:28:51.799
 verse 17.

00:28:53.939 --> 00:28:54.439
 Hebrews

00:28:54.439 --> 00:28:55.019
 chapter 2

00:28:55.019 --> 00:28:55.839
 verse 17.

00:28:58.539 --> 00:28:59.019
 Nathan

00:28:59.019 --> 00:28:59.459
 kind of,

00:28:59.579 --> 00:28:59.720
 I think,

00:28:59.799 --> 00:29:00.220
 preached on

00:29:00.220 --> 00:29:00.679
 this and

00:29:00.679 --> 00:29:01.720
 nailed the

00:29:01.720 --> 00:29:02.259
 same idea

00:29:02.259 --> 00:29:02.939
 pretty well.

00:29:04.539 --> 00:29:05.279
 Hebrews 2

00:29:05.279 --> 00:29:05.899
 verse 17

00:29:05.899 --> 00:29:06.240
 says,

00:29:06.240 --> 00:29:34.779
 See that?

00:29:34.779 --> 00:29:35.879
 There's the

00:29:35.879 --> 00:29:36.519
 grounds of

00:29:36.519 --> 00:29:37.019
 his sympathy.

00:29:37.180 --> 00:29:37.619
 He's been

00:29:37.619 --> 00:29:37.960
 there.

00:29:38.759 --> 00:29:39.059
 And if

00:29:39.059 --> 00:29:39.539
 you're getting

00:29:39.539 --> 00:29:41.240
 wiped out,

00:29:41.359 --> 00:29:41.700
 getting your

00:29:41.700 --> 00:29:42.460
 clock cleaned

00:29:42.460 --> 00:29:43.359
 by sin

00:29:43.359 --> 00:29:44.000
 and temptation,

00:29:44.920 --> 00:29:45.899
 he can

00:29:45.899 --> 00:29:46.379
 help you.

00:29:47.160 --> 00:29:47.799
 He knows

00:29:47.799 --> 00:29:48.160
 what it's

00:29:48.160 --> 00:29:48.480
 like.

00:29:49.819 --> 00:29:50.200
 He's

00:29:50.200 --> 00:29:50.619
 sympathetic

00:29:50.619 --> 00:29:51.819
 towards where

00:29:51.819 --> 00:29:52.379
 you are.

00:29:53.599 --> 00:29:53.839
 And so

00:29:53.839 --> 00:29:54.539
 right now,

00:29:54.700 --> 00:29:55.259
 if you look

00:29:55.259 --> 00:29:55.680
 back in

00:29:55.680 --> 00:29:56.460
 Hebrews 4,

00:29:56.539 --> 00:29:57.240
 we can go

00:29:57.240 --> 00:29:58.259
 to him

00:29:58.259 --> 00:29:58.759
 in prayer

00:29:58.759 --> 00:29:59.359
 right now

00:29:59.359 --> 00:29:59.779
 and just

00:29:59.779 --> 00:29:59.980
 say,

00:30:00.099 --> 00:30:00.460
 get me

00:30:00.460 --> 00:30:01.039
 through this.

00:30:01.180 --> 00:30:02.259
 Pray for

00:30:02.259 --> 00:30:03.019
 deliverance

00:30:03.019 --> 00:30:04.099
 from temptation

00:30:04.099 --> 00:30:04.919
 and he

00:30:04.919 --> 00:30:05.359
 will do

00:30:05.359 --> 00:30:05.579
 it.

00:30:07.480 --> 00:30:08.019
 I remember

00:30:08.019 --> 00:30:08.399
 one time

00:30:08.399 --> 00:30:09.039
 I was being

00:30:09.039 --> 00:30:10.139
 tempted to

00:30:10.139 --> 00:30:10.519
 do something

00:30:10.519 --> 00:30:11.000
 I shouldn't

00:30:11.000 --> 00:30:11.439
 do and I

00:30:11.439 --> 00:30:12.079
 just cried

00:30:12.079 --> 00:30:12.599
 out loud,

00:30:12.740 --> 00:30:12.859
 like,

00:30:12.939 --> 00:30:13.159
 Lord,

00:30:13.319 --> 00:30:14.199
 everything in

00:30:14.199 --> 00:30:14.619
 me right

00:30:14.619 --> 00:30:15.240
 now wants

00:30:15.240 --> 00:30:15.500
 to do

00:30:15.500 --> 00:30:15.859
 this.

00:30:16.759 --> 00:30:17.039
 But I

00:30:17.039 --> 00:30:17.379
 know that

00:30:17.379 --> 00:30:17.959
 you created

00:30:17.959 --> 00:30:18.379
 me and

00:30:18.379 --> 00:30:18.659
 you have

00:30:18.659 --> 00:30:19.399
 power over

00:30:19.399 --> 00:30:20.299
 everything

00:30:20.299 --> 00:30:20.719
 that's in

00:30:20.719 --> 00:30:20.899
 me.

00:30:20.959 --> 00:30:21.379
 So help

00:30:21.379 --> 00:30:22.240
 me in

00:30:22.240 --> 00:30:22.779
 this moment

00:30:22.779 --> 00:30:23.379
 deny what

00:30:23.379 --> 00:30:24.000
 this wants

00:30:24.000 --> 00:30:25.039
 and to

00:30:25.039 --> 00:30:25.500
 endure.

00:30:26.459 --> 00:30:26.980
 And I'm

00:30:26.980 --> 00:30:27.399
 telling you,

00:30:27.500 --> 00:30:28.439
 he delivers.

00:30:29.319 --> 00:30:29.719
 He can

00:30:29.719 --> 00:30:30.659
 sustain you.

00:30:31.240 --> 00:30:32.179
 He understands.

00:30:32.379 --> 00:30:32.839
 He can help

00:30:32.839 --> 00:30:33.500
 those who are

00:30:33.500 --> 00:30:33.879
 being

00:30:33.880 --> 00:30:34.360
 tempted.

00:30:35.720 --> 00:30:35.980
 He's

00:30:35.980 --> 00:30:36.620
 tasted our

00:30:36.620 --> 00:30:37.020
 struggle,

00:30:37.120 --> 00:30:37.340
 like it

00:30:37.340 --> 00:30:37.560
 says,

00:30:37.600 --> 00:30:38.180
 in every

00:30:38.180 --> 00:30:38.880
 respect.

00:30:39.620 --> 00:30:39.960
 So this

00:30:39.960 --> 00:30:40.420
 has meaning

00:30:40.420 --> 00:30:40.800
 for us

00:30:40.800 --> 00:30:41.360
 right now,

00:30:41.440 --> 00:30:41.720
 like in

00:30:41.720 --> 00:30:42.160
 the present

00:30:42.160 --> 00:30:42.900
 as believers

00:30:42.900 --> 00:30:43.680
 that can

00:30:43.680 --> 00:30:44.000
 go to

00:30:44.000 --> 00:30:44.460
 God in

00:30:44.460 --> 00:30:44.940
 prayer and

00:30:44.940 --> 00:30:45.420
 get help

00:30:45.420 --> 00:30:46.740
 and deliverance

00:30:46.740 --> 00:30:47.180
 from our

00:30:47.180 --> 00:30:47.660
 sin and

00:30:47.660 --> 00:30:48.120
 temptation.

00:30:49.120 --> 00:30:49.300
 But it

00:30:49.300 --> 00:30:49.840
 also has a

00:30:49.840 --> 00:30:51.220
 great future

00:30:51.220 --> 00:30:51.660
 meaning that

00:30:51.660 --> 00:30:52.200
 when we stand

00:30:52.200 --> 00:30:52.740
 before God

00:30:52.740 --> 00:30:53.160
 one day,

00:30:53.220 --> 00:30:53.640
 we're standing

00:30:53.640 --> 00:30:54.160
 with a high

00:30:54.160 --> 00:30:54.660
 priest who

00:30:54.660 --> 00:30:55.140
 knows,

00:30:55.560 --> 00:30:55.960
 again,

00:30:56.060 --> 00:30:56.380
 like where

00:30:56.380 --> 00:30:56.780
 we're coming

00:30:56.780 --> 00:30:57.160
 from.

00:30:57.240 --> 00:30:57.740
 He knows.

00:31:00.240 --> 00:31:00.580
 Have you

00:31:00.580 --> 00:31:01.480
 experienced that

00:31:01.480 --> 00:31:02.020
 deliverance

00:31:02.020 --> 00:31:02.320
 before?

00:31:02.420 --> 00:31:02.580
 Have you

00:31:02.580 --> 00:31:03.220
 watched and

00:31:03.220 --> 00:31:03.700
 prayed that

00:31:03.700 --> 00:31:03.920
 you didn't

00:31:03.920 --> 00:31:04.380
 fall into

00:31:04.380 --> 00:31:04.920
 temptation?

00:31:05.920 --> 00:31:06.319
 Most of

00:31:06.319 --> 00:31:06.539
 us don't

00:31:06.539 --> 00:31:06.840
 even want to

00:31:06.840 --> 00:31:07.100
 put up a

00:31:07.100 --> 00:31:07.500
 fight where

00:31:07.500 --> 00:31:07.840
 it's like,

00:31:08.180 --> 00:31:08.759
 okay,

00:31:09.180 --> 00:31:09.420
 and we

00:31:09.420 --> 00:31:10.259
 break and

00:31:10.259 --> 00:31:10.799
 give in.

00:31:11.779 --> 00:31:13.319
 But Jesus

00:31:13.319 --> 00:31:14.360
 can sustain

00:31:14.360 --> 00:31:14.660
 you,

00:31:15.220 --> 00:31:15.559
 and He

00:31:15.559 --> 00:31:15.940
 has.

00:31:17.380 --> 00:31:17.880
 Thirdly,

00:31:18.220 --> 00:31:18.860
 and lastly,

00:31:19.080 --> 00:31:20.640
 back in

00:31:20.640 --> 00:31:21.299
 chapter 4,

00:31:21.480 --> 00:31:22.340
 verse 16,

00:31:23.259 --> 00:31:24.000
 number 3,

00:31:24.180 --> 00:31:25.100
 hold fast.

00:31:25.099 --> 00:31:26.559
 Jesus,

00:31:26.559 --> 00:31:26.559


00:31:26.559 --> 00:31:26.559


00:31:26.559 --> 00:31:27.539
 our high

00:31:27.539 --> 00:31:28.059
 priest,

00:31:28.480 --> 00:31:29.719
 gives us

00:31:29.719 --> 00:31:30.519
 confidence.

00:31:32.019 --> 00:31:32.619
 Jesus,

00:31:32.779 --> 00:31:33.119
 our high

00:31:33.119 --> 00:31:33.379
 priest,

00:31:33.459 --> 00:31:33.740
 gives us

00:31:33.740 --> 00:31:34.219
 confidence.

00:31:35.039 --> 00:31:35.579
 Verse 16,

00:31:35.699 --> 00:31:36.179
 let us

00:31:36.179 --> 00:31:37.000
 then,

00:31:37.679 --> 00:31:38.480
 with confidence,

00:31:39.240 --> 00:31:40.299
 draw near to the

00:31:40.299 --> 00:31:41.099
 throne of grace,

00:31:41.480 --> 00:31:42.199
 that we may

00:31:42.199 --> 00:31:43.079
 receive mercy

00:31:43.079 --> 00:31:44.099
 and find grace

00:31:44.099 --> 00:31:44.719
 to help in

00:31:44.719 --> 00:31:45.819
 time of need.

00:31:48.000 --> 00:31:48.819
 Something I

00:31:48.819 --> 00:31:49.359
 learned in my

00:31:49.359 --> 00:31:50.199
 studies was this

00:31:50.199 --> 00:31:51.219
 word confidence

00:31:51.220 --> 00:31:53.100
 has a great

00:31:53.100 --> 00:31:53.900
 usage in

00:31:53.900 --> 00:31:55.339
 classical Greek

00:31:55.339 --> 00:31:57.000
 literature that

00:31:57.000 --> 00:31:57.980
 denotes free

00:31:57.980 --> 00:31:58.539
 and open

00:31:58.539 --> 00:31:59.380
 speech between

00:31:59.380 --> 00:32:01.480
 citizens with

00:32:01.480 --> 00:32:02.000
 one another.

00:32:03.240 --> 00:32:03.940
 Free and

00:32:03.940 --> 00:32:04.700
 open speech of

00:32:04.700 --> 00:32:05.360
 citizens with

00:32:05.360 --> 00:32:05.860
 one another.

00:32:06.799 --> 00:32:08.079
 But the

00:32:08.079 --> 00:32:08.680
 Greeks never

00:32:08.680 --> 00:32:09.480
 used it to

00:32:09.480 --> 00:32:10.380
 apply to having

00:32:10.380 --> 00:32:10.940
 free and open

00:32:10.940 --> 00:32:11.779
 speech with a

00:32:11.779 --> 00:32:12.400
 deity like

00:32:12.400 --> 00:32:13.079
 Zeus or

00:32:13.079 --> 00:32:13.380
 Athena.

00:32:13.500 --> 00:32:13.759
 It was never

00:32:13.759 --> 00:32:14.519
 applied in that

00:32:14.519 --> 00:32:15.519
 context.

00:32:15.579 --> 00:32:15.819
 But what's

00:32:15.819 --> 00:32:16.539
 really cool is

00:32:16.539 --> 00:32:17.000
 the writer of

00:32:17.000 --> 00:32:17.519
 Hebrews took

00:32:17.519 --> 00:32:18.759
 that word and

00:32:18.759 --> 00:32:19.559
 he applied it to

00:32:19.559 --> 00:32:20.100
 a relationship

00:32:20.100 --> 00:32:20.660
 with God.

00:32:21.460 --> 00:32:22.319
 We can have

00:32:22.319 --> 00:32:23.620
 free and open

00:32:23.620 --> 00:32:24.839
 speech before

00:32:24.839 --> 00:32:25.140
 God.

00:32:25.240 --> 00:32:25.680
 Don't run too

00:32:25.680 --> 00:32:26.220
 far with that.

00:32:26.500 --> 00:32:27.740
 Like freedom of

00:32:27.740 --> 00:32:28.380
 the press kind

00:32:28.380 --> 00:32:28.720
 of stuff.

00:32:28.779 --> 00:32:29.100
 That's not what

00:32:29.100 --> 00:32:29.400
 it means.

00:32:29.920 --> 00:32:30.440
 It just means

00:32:30.440 --> 00:32:30.819
 that we can

00:32:30.819 --> 00:32:31.559
 speak honestly

00:32:31.559 --> 00:32:32.380
 to God with

00:32:32.380 --> 00:32:33.019
 reverence and

00:32:33.019 --> 00:32:34.360
 we can pour

00:32:34.360 --> 00:32:35.180
 out our hearts

00:32:35.180 --> 00:32:36.740
 before him.

00:32:38.339 --> 00:32:39.100
 And the

00:32:39.100 --> 00:32:40.500
 real blunt

00:32:40.500 --> 00:32:41.339
 term is frank

00:32:41.339 --> 00:32:42.019
 boldness,

00:32:42.900 --> 00:32:43.759
 an outpouring of

00:32:43.759 --> 00:32:44.420
 our heart to

00:32:44.420 --> 00:32:44.759
 God.

00:32:46.059 --> 00:32:46.400
 We can

00:32:46.400 --> 00:32:46.980
 confidently

00:32:46.980 --> 00:32:47.779
 approach him

00:32:47.779 --> 00:32:48.400
 and speak

00:32:48.400 --> 00:32:49.100
 with him.

00:32:49.460 --> 00:32:50.140
 Because of

00:32:50.140 --> 00:32:50.539
 Christ,

00:32:50.539 --> 00:32:51.299
 our high

00:32:51.299 --> 00:32:51.720
 priest,

00:32:52.099 --> 00:32:52.420
 we can

00:32:52.420 --> 00:32:53.220
 receive mercy

00:32:53.220 --> 00:32:53.759
 and find

00:32:53.759 --> 00:32:54.899
 grace to

00:32:54.899 --> 00:32:55.500
 help in

00:32:55.500 --> 00:32:56.159
 time of

00:32:56.159 --> 00:32:56.539
 need.

00:32:57.799 --> 00:32:58.200
 So,

00:32:58.500 --> 00:32:58.940
 question,

00:32:59.099 --> 00:32:59.420
 where does

00:32:59.420 --> 00:33:01.200
 your confidence

00:33:01.200 --> 00:33:03.000
 to face

00:33:03.000 --> 00:33:03.639
 God one

00:33:03.639 --> 00:33:04.200
 day come

00:33:04.200 --> 00:33:04.559
 from?

00:33:05.899 --> 00:33:06.339
 Church

00:33:06.339 --> 00:33:06.819
 attendance,

00:33:07.139 --> 00:33:07.559
 doing good

00:33:07.559 --> 00:33:07.980
 works,

00:33:08.139 --> 00:33:08.960
 giving generously,

00:33:09.619 --> 00:33:10.399
 being a good

00:33:10.399 --> 00:33:11.180
 moral person,

00:33:12.119 --> 00:33:12.920
 not going to

00:33:12.920 --> 00:33:13.220
 cut it.

00:33:14.579 --> 00:33:15.259
 The last

00:33:15.259 --> 00:33:15.779
 place I want

00:33:15.779 --> 00:33:16.259
 you to look

00:33:16.259 --> 00:33:16.740
 is just in

00:33:16.740 --> 00:33:17.740
 our Hebrews

00:33:17.740 --> 00:33:18.240
 as well,

00:33:18.339 --> 00:33:18.740
 everything in

00:33:18.740 --> 00:33:18.980
 Hebrews

00:33:18.980 --> 00:33:19.319
 today.

00:33:19.420 --> 00:33:19.680
 Hebrews

00:33:19.680 --> 00:33:20.339
 chapter 10,

00:33:21.579 --> 00:33:22.259
 we'll get

00:33:22.259 --> 00:33:22.759
 there eventually.

00:33:22.880 --> 00:33:23.099
 Hebrews

00:33:23.099 --> 00:33:23.700
 chapter 10,

00:33:23.779 --> 00:33:24.380
 just flip over

00:33:24.380 --> 00:33:26.460
 to verse 19.

00:33:27.839 --> 00:33:28.599
 Here's another

00:33:28.599 --> 00:33:29.900
 picture of what

00:33:29.900 --> 00:33:30.299
 we're talking

00:33:30.299 --> 00:33:30.680
 about.

00:33:33.380 --> 00:33:33.900
 10,

00:33:33.940 --> 00:33:34.400
 19,

00:33:34.900 --> 00:33:36.019
 says,

00:33:36.019 --> 00:33:36.420
 therefore,

00:33:36.420 --> 00:33:37.279
 brothers,

00:33:37.279 --> 00:33:39.059
 since we have

00:33:39.059 --> 00:33:40.180
 confidence to

00:33:40.180 --> 00:33:40.700
 enter the

00:33:40.700 --> 00:33:41.519
 holy places

00:33:41.519 --> 00:33:42.180
 by the blood

00:33:42.180 --> 00:33:42.680
 of Jesus,

00:33:43.359 --> 00:33:44.240
 by the new

00:33:44.240 --> 00:33:45.079
 and living way

00:33:45.079 --> 00:33:45.859
 that He opened

00:33:45.859 --> 00:33:46.480
 for us,

00:33:46.980 --> 00:33:47.379
 through the

00:33:47.379 --> 00:33:47.720
 curtain,

00:33:48.119 --> 00:33:48.619
 that is,

00:33:48.700 --> 00:33:49.000
 through His

00:33:49.000 --> 00:33:49.460
 flesh,

00:33:50.359 --> 00:33:50.839
 and since we

00:33:50.839 --> 00:33:51.500
 have a great

00:33:51.500 --> 00:33:52.500
 priest over the

00:33:52.500 --> 00:33:53.299
 house of God,

00:33:54.039 --> 00:33:54.599
 here's the same

00:33:54.599 --> 00:33:55.180
 kind of language,

00:33:55.180 --> 00:33:55.880
 let us draw

00:33:55.880 --> 00:33:57.539
 near with a

00:33:57.539 --> 00:33:58.240
 true heart

00:33:58.240 --> 00:33:59.259
 and full

00:33:59.259 --> 00:33:59.960
 assurance of

00:33:59.960 --> 00:34:00.380
 faith,

00:34:01.100 --> 00:34:01.500
 with our

00:34:01.500 --> 00:34:02.200
 hearts sprinkled

00:34:02.200 --> 00:34:03.060
 clean from an

00:34:03.060 --> 00:34:03.820
 evil conscience

00:34:03.820 --> 00:34:04.480
 and our bodies

00:34:04.480 --> 00:34:05.180
 washed with

00:34:05.180 --> 00:34:05.799
 pure water.

00:34:07.420 --> 00:34:07.779
 So,

00:34:07.980 --> 00:34:09.059
 Christ's

00:34:09.059 --> 00:34:09.760
 blood,

00:34:10.760 --> 00:34:11.320
 the torn

00:34:11.320 --> 00:34:11.880
 curtain

00:34:11.880 --> 00:34:13.800
 of the

00:34:13.800 --> 00:34:14.220
 temple at

00:34:14.220 --> 00:34:14.659
 that time,

00:34:15.200 --> 00:34:16.019
 and Christ's

00:34:16.019 --> 00:34:17.099
 great sympathetic

00:34:17.099 --> 00:34:18.579
 high priestly

00:34:18.579 --> 00:34:19.680
 work is our

00:34:19.680 --> 00:34:20.440
 confidence and

00:34:20.440 --> 00:34:21.079
 our assurance

00:34:21.079 --> 00:34:21.900
 to stand before

00:34:21.900 --> 00:34:22.880
 God one

00:34:22.880 --> 00:34:23.159
 day.

00:34:23.159 --> 00:34:25.259
 So,

00:34:25.859 --> 00:34:27.339
 get this in

00:34:27.339 --> 00:34:27.759
 your head.

00:34:29.119 --> 00:34:29.359
 Our

00:34:29.359 --> 00:34:30.119
 confidence and

00:34:30.119 --> 00:34:30.739
 our assurance

00:34:30.739 --> 00:34:31.460
 to approach

00:34:31.460 --> 00:34:33.239
 God is

00:34:33.239 --> 00:34:35.219
 created by

00:34:35.219 --> 00:34:36.059
 realizing we

00:34:36.059 --> 00:34:36.699
 have access

00:34:36.699 --> 00:34:37.299
 to Him,

00:34:37.839 --> 00:34:38.920
 not because of

00:34:38.920 --> 00:34:39.879
 anything in us

00:34:39.879 --> 00:34:40.559
 or anything we've

00:34:40.559 --> 00:34:40.819
 done.

00:34:41.859 --> 00:34:42.579
 Throw that

00:34:42.579 --> 00:34:42.859
 away.

00:34:44.259 --> 00:34:45.239
 The confidence

00:34:45.239 --> 00:34:45.960
 that we need

00:34:45.960 --> 00:34:47.619
 is created by

00:34:47.619 --> 00:34:48.420
 realizing that

00:34:48.420 --> 00:34:49.179
 Christ has done

00:34:49.179 --> 00:34:50.000
 the work for

00:34:50.000 --> 00:34:50.699
 us and that we

00:34:50.699 --> 00:34:51.399
 are found in

00:34:51.399 --> 00:34:52.219
 Him, not by

00:34:52.219 --> 00:34:52.719
 something that

00:34:52.719 --> 00:34:53.139
 you have

00:34:53.139 --> 00:34:53.460
 done.

00:34:54.599 --> 00:34:55.519
 So, it's not

00:34:55.519 --> 00:34:57.019
 self-confidence,

00:34:57.219 --> 00:34:58.339
 it's Christ's

00:34:58.339 --> 00:34:58.719
 confidence.

00:34:59.940 --> 00:35:00.519
 So, we can

00:35:00.519 --> 00:35:01.619
 stand in God's

00:35:01.619 --> 00:35:02.359
 presence again

00:35:02.359 --> 00:35:02.900
 with full

00:35:02.900 --> 00:35:03.500
 assurance,

00:35:04.940 --> 00:35:06.480
 not because we

00:35:06.480 --> 00:35:07.239
 paid our dues

00:35:07.239 --> 00:35:07.779
 and we approved

00:35:07.779 --> 00:35:08.619
 our mettle to

00:35:08.619 --> 00:35:09.679
 God, but because

00:35:09.679 --> 00:35:11.379
 Christ has

00:35:11.379 --> 00:35:12.539
 done all that

00:35:12.539 --> 00:35:13.199
 is required

00:35:13.199 --> 00:35:14.420
 to help us

00:35:14.420 --> 00:35:15.039
 stand there.

00:35:16.079 --> 00:35:17.539
 So, if you

00:35:17.539 --> 00:35:18.159
 want to face

00:35:18.159 --> 00:35:18.819
 God's judgment

00:35:18.819 --> 00:35:19.379
 one day, you

00:35:19.379 --> 00:35:19.839
 want to approach

00:35:19.839 --> 00:35:20.279
 the throne,

00:35:20.379 --> 00:35:21.359
 like now,

00:35:21.559 --> 00:35:22.099
 freely, but

00:35:22.099 --> 00:35:22.860
 also in the

00:35:22.860 --> 00:35:24.559
 future, to

00:35:24.559 --> 00:35:26.339
 have fear, a

00:35:26.339 --> 00:35:27.000
 reverent fear

00:35:27.000 --> 00:35:27.559
 of God, but

00:35:27.559 --> 00:35:28.199
 to approach

00:35:28.199 --> 00:35:29.219
 with confidence,

00:35:29.960 --> 00:35:30.579
 you have to

00:35:30.579 --> 00:35:31.099
 realize that

00:35:31.099 --> 00:35:31.920
 that's based on

00:35:31.920 --> 00:35:32.480
 your acceptance

00:35:32.480 --> 00:35:33.239
 in Christ and

00:35:33.239 --> 00:35:34.279
 not anything you

00:35:34.279 --> 00:35:36.179
 bring at all.

00:35:36.179 --> 00:35:37.179
 God's love.

00:35:37.179 --> 00:35:38.179
 It's all about

00:35:38.179 --> 00:35:39.199
 Jesus being our

00:35:39.199 --> 00:35:40.099
 eternal high

00:35:40.099 --> 00:35:40.519
 priest.

00:35:41.399 --> 00:35:42.019
 High priest

00:35:42.019 --> 00:35:42.579
 language may

00:35:42.579 --> 00:35:43.039
 sound really

00:35:43.039 --> 00:35:43.739
 foreign to you,

00:35:43.779 --> 00:35:43.960
 right?

00:35:44.039 --> 00:35:45.419
 But, point

00:35:45.419 --> 00:35:45.919
 being, you

00:35:45.919 --> 00:35:46.819
 need someone to

00:35:46.819 --> 00:35:47.399
 go and stand

00:35:47.399 --> 00:35:49.079
 between you and

00:35:49.079 --> 00:35:49.739
 a holy God,

00:35:49.799 --> 00:35:50.419
 because you're not

00:35:50.419 --> 00:35:51.039
 going to be able to

00:35:51.039 --> 00:35:51.559
 do it on your

00:35:51.559 --> 00:35:52.879
 own, and Jesus

00:35:52.879 --> 00:35:53.799
 is that person.

00:35:53.800 --> 00:35:57.680
 So, imagine

00:35:57.680 --> 00:36:00.039
 yourself in a

00:36:00.039 --> 00:36:00.760
 context like

00:36:00.760 --> 00:36:02.440
 Isaiah, where

00:36:02.440 --> 00:36:03.400
 he was facing

00:36:03.400 --> 00:36:04.019
 the throne of

00:36:04.019 --> 00:36:06.180
 God, or John

00:36:06.180 --> 00:36:07.220
 in Revelation

00:36:07.220 --> 00:36:08.880
 4, where he

00:36:08.880 --> 00:36:09.800
 looks upon this

00:36:09.800 --> 00:36:10.660
 throne that has

00:36:10.660 --> 00:36:11.560
 lightning around

00:36:11.560 --> 00:36:13.140
 it and peals of

00:36:13.140 --> 00:36:15.600
 thunder, tying to

00:36:15.600 --> 00:36:16.240
 what Paul said,

00:36:16.280 --> 00:36:16.720
 he lives in

00:36:16.720 --> 00:36:17.500
 unapproachable

00:36:17.500 --> 00:36:18.360
 light, God

00:36:18.360 --> 00:36:18.740
 does.

00:36:18.739 --> 00:36:21.899
 And, you're

00:36:21.899 --> 00:36:22.859
 lying on your

00:36:22.859 --> 00:36:23.939
 face in terror,

00:36:24.139 --> 00:36:24.939
 afraid to

00:36:24.939 --> 00:36:26.199
 approach and

00:36:26.199 --> 00:36:27.799
 ascend those

00:36:27.799 --> 00:36:28.799
 stairs to stand

00:36:28.799 --> 00:36:29.759
 before God.

00:36:31.139 --> 00:36:31.839
 You see the

00:36:31.839 --> 00:36:32.779
 cherubim and

00:36:32.779 --> 00:36:34.179
 other creatures

00:36:34.179 --> 00:36:34.839
 singing the

00:36:34.839 --> 00:36:35.739
 praises of God,

00:36:36.699 --> 00:36:37.319
 and you're

00:36:37.319 --> 00:36:38.479
 terrified.

00:36:39.199 --> 00:36:40.099
 You think, if I

00:36:40.099 --> 00:36:40.939
 approach that

00:36:40.939 --> 00:36:41.859
 throne, I am

00:36:41.859 --> 00:36:42.199
 done.

00:36:43.259 --> 00:36:44.379
 I'm finished.

00:36:44.539 --> 00:36:45.939
 I'm too sinful.

00:36:46.619 --> 00:36:47.139
 I'm not

00:36:47.139 --> 00:36:47.579
 confident.

00:36:48.739 --> 00:36:49.879
 And then you

00:36:49.879 --> 00:36:51.039
 feel like a

00:36:51.039 --> 00:36:52.359
 real strong

00:36:52.359 --> 00:36:53.599
 but gentle

00:36:53.599 --> 00:36:54.500
 hand come on

00:36:54.500 --> 00:36:55.699
 you, and you

00:36:55.699 --> 00:36:56.359
 look up and you

00:36:56.359 --> 00:36:57.039
 see the radiant

00:36:57.039 --> 00:36:59.399
 face of the

00:36:59.399 --> 00:37:00.500
 Son of God, and

00:37:00.500 --> 00:37:02.319
 he says, you're

00:37:02.319 --> 00:37:02.859
 right, if you

00:37:02.859 --> 00:37:03.419
 approach that

00:37:03.419 --> 00:37:03.799
 throne by

00:37:03.799 --> 00:37:04.559
 yourself, you're

00:37:04.559 --> 00:37:05.319
 finished.

00:37:06.439 --> 00:37:07.639
 But I know, like

00:37:07.639 --> 00:37:08.319
 the dark world

00:37:08.319 --> 00:37:08.899
 that you came

00:37:08.899 --> 00:37:09.939
 from, I've been

00:37:09.939 --> 00:37:10.739
 there, I've

00:37:10.739 --> 00:37:12.579
 tasted it, I

00:37:12.579 --> 00:37:14.459
 know, I

00:37:14.459 --> 00:37:15.339
 understand your

00:37:15.339 --> 00:37:17.839
 weakness, but

00:37:17.839 --> 00:37:18.679
 if you've given

00:37:18.679 --> 00:37:20.179
 your life to

00:37:20.179 --> 00:37:20.839
 me, you won't

00:37:20.839 --> 00:37:21.719
 be consumed

00:37:21.719 --> 00:37:22.379
 before this

00:37:22.379 --> 00:37:23.259
 throne, and my

00:37:23.259 --> 00:37:24.139
 father won't be

00:37:24.139 --> 00:37:24.739
 dishonored.

00:37:25.179 --> 00:37:25.919
 If you come

00:37:25.919 --> 00:37:27.219
 through me, he

00:37:27.219 --> 00:37:28.000
 will not turn

00:37:28.000 --> 00:37:29.159
 me away, so he

00:37:29.159 --> 00:37:30.259
 will accept you.

00:37:31.199 --> 00:37:31.659
 He won't only

00:37:31.659 --> 00:37:32.339
 accept you, but

00:37:32.339 --> 00:37:32.879
 he'll bring you

00:37:32.879 --> 00:37:33.639
 into his family

00:37:33.639 --> 00:37:34.379
 and love you and

00:37:34.379 --> 00:37:35.199
 make you one of

00:37:35.199 --> 00:37:35.699
 his own.

00:37:36.659 --> 00:37:38.000
 So come with me

00:37:38.000 --> 00:37:38.839
 and approach this

00:37:38.839 --> 00:37:39.779
 throne of grace

00:37:39.779 --> 00:37:40.739
 with confidence,

00:37:41.419 --> 00:37:42.099
 only through

00:37:42.099 --> 00:37:42.440
 Jesus.

00:37:42.440 --> 00:37:45.539
 that's our hope,

00:37:45.599 --> 00:37:46.019
 and that's where

00:37:46.019 --> 00:37:47.519
 our confidence is

00:37:47.519 --> 00:37:48.480
 founded in his

00:37:48.480 --> 00:37:48.900
 work.

00:37:49.500 --> 00:37:50.059
 But he

00:37:50.059 --> 00:37:51.380
 understands our

00:37:51.380 --> 00:37:52.340
 weakness, he

00:37:52.340 --> 00:37:52.820
 gets it.

00:37:53.700 --> 00:37:54.579
 So no matter

00:37:54.579 --> 00:37:55.179
 what you're going

00:37:55.179 --> 00:37:57.340
 through, he's

00:37:57.340 --> 00:37:58.159
 been there, he

00:37:58.159 --> 00:37:58.800
 understands.

00:38:00.320 --> 00:38:01.000
 So go to him

00:38:01.000 --> 00:38:02.559
 now and ask for

00:38:02.559 --> 00:38:03.179
 the grace to

00:38:03.179 --> 00:38:04.079
 endure whatever it

00:38:04.079 --> 00:38:04.800
 is, and he will

00:38:04.800 --> 00:38:05.240
 help you.

00:38:06.860 --> 00:38:07.619
 Let's go to the

00:38:07.619 --> 00:38:08.139
 Lord in prayer.