WEBVTT

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 Now, I have a note written to myself, self, remember the blood drive, okay?

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! So, how many of you out there are, I shouldn't ask that question, I won't.

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 I was going to ask it, so I won't ask it, but I'll let you know what it was.

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 I was going to ask how many of you are over 80 pounds,

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 because I think that's under that you can't give blood.

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 I think a lot of us are eligible.

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 And so, if you are eligible to give blood, here's the happy news.

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 We have an opportunity for you to do that.

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 And Linda, our secretary, advised me that we still have a number of vacancies in the opportunities.

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 And lest I go out into the lobby and have to personally encourage you on one knee,

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 you can make my job easier.

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 Get out there and sign up so that we have plenty of people that are giving blood.

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 It's one of those things we do to minister to people around us,

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 and it's our blessing to do that.

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 Turn in your Bibles, if you would, to Ephesians chapter 2.

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 I'm sorry, Ephesians chapter 3.

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 Some of you are thinking there was a return to something previous.

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 Chapter 3, verse 1 through 5, let me read it to you.

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 For this reason, I, Paul, a prisoner of Christ Jesus, on behalf of you Gentiles,

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 assuming that you have heard of the stewardship of God's grace that was given to me for you,

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 how the mystery was made known to me by revelation as I have written briefly.

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 When you read this, you can perceive my insight into the mystery of Christ,

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 which was not made known to the sons of men in other generations,

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 as it has now been revealed to his holy apostles and prophets by the Spirit.

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 Let's pray.

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 Our Father God, prayer for us is never just an exercise of obedience,

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 but it is a glad declaration of our dependence and our confidence in you.

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 We know that you are our God and our Father and the provider of all good things

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 because the Scriptures tell us that every good and every perfect thing

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 comes from above, from the Father in whom is no variableness.

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 And so we come to you and we say, listen, there are things we need.

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 And this morning, we need the enabling of the Spirit of God

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 that we who are your children may understand more of the truth

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 and as a result of that growing understanding may grow to be more like the Lord Jesus Christ.

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 We pray, Father, also as we who are believers pray,

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 we ask that you would work in the lives of those that are here today that do not know Christ,

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 that even as the teaching of the Scriptures,

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 which is primarily focused on benefit and blessing for believers,

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 would nevertheless be used by your Spirit to draw those who need Christ to the cross,

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 that they would find complete forgiveness for all of their sins,

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 deliverance from the curse of being under the wrath of God

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 and the blessing of everlasting life.

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 And Lord, we pray these things because we know Jesus is our Savior and we trust Him

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 and we look forward to the day that we're going to see Him.

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 Amen.

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 Ephesians chapter 1 and 2 have been a wonderful unpacking or opening

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 of the reality of our salvation.

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 And I think it is important for us to have those two chapters kind of in view as we look at chapter 3

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 because chapter 3 actually from verse 1 over to 13 where there is a break

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 and Paul then moves back in to the discussion that he had engaged in previously,

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 chapter 3 in some senses is a little bit of a diversion.

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 How many of you have ever been involved in conversation with someone

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 and they got on a rabbit trail and you ended up not knowing where they were?

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 How many of you have done that?

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 In fact, where was I?

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 I have to confess on occasion that when I am telling a little anecdotal story or something like that,

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 I have to remind myself, why did I start that?

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 How important is that to the passage, etc.?

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 We've all done that.

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 And so when you hit this little phrase or this little portion,

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 you may find yourself wondering,

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 so how does this bear with the discussion that's been going on in Ephesians so far?

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 Ephesians chapter 1 tells us, and I use broad terms,

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 hey listen, God does a wonderful thing in saving us.

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 It's unbelievable that he planned our salvation before the foundation of the world

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 and he has called us to be holy and to be his family.

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 And not because of anything we've done, right?

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 I mean, that's what the book of Ephesians is all about,

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 is the incredible blessing of God's salvation.

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 And is salvation a good thing?

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 What's the answer?

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 Woo!

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 It's great.

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 Unbelievable, isn't it?

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 How many of you would rather be saved than not saved?

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 You ought to live with a daily thankfulness for the blessing.

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 Every day should be a day in which you are saying,

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 I can't believe he did this for me.

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 Chapter 1 and chapter 2 are all about the good thing of God's salvation.

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 And then in chapter 3, Paul turns around and answers a very telling question

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 that's kind of niggling in the back of the minds of those who are listening.

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 I mean, the people who were reading Paul's letter knew what was going on in Paul's life.

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 And where was Paul?

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 Where was he?

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 He was kind of kicking it back in the Caribbean,

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 kind of penning this little note as someone was bringing him coconut milk.

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 I mean, things were good for Paul, am I right?

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 Where's Paul?

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 He was in prison.

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 And you can understand the mind of the reader saying,

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 hey, listen, if being part of God's family is so good,

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 what is going on with the apostle?

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 And is this any indication of the kind of life that I can expect?

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 Years ago, when I was much younger,

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 there was a little track going around called the Four Spiritual Laws.

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 Now, I know you're going to age yourself,

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 but does anybody here remember the Four Spiritual Laws?

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 Get your hand up high so you who are younger can identify us oldies.

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 Do you know what the first spiritual law or little statement was?

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 Here's how it goes.

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 God has a wonderful plan for your life.

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 Now, that's entirely true.

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 But you can understand how someone would be kind of scratching their head saying,

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 if God has a wonderful plan for your life, Paul,

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 how come you're in prison?

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 Someone said to me this morning,

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 I'm sure they didn't know what I was going to be preaching on,

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 because they said, what are you going to be preaching on?

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 And then before I actually answered it,

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 I said, probably something about health and wealth, right?

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 And I said, well, not actually.

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 And what we're looking at here is Paul's discussion of suffering.

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 Paul's discussion of the heartache and the difficulties that come with being a believer.

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 And it is appropriate and it's valuable because one of the underlying and niggling questions

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 that goes through the mind of all of us on occasion is,

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 what is happening to me?

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 Why am I having all these problems?

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 You know, life is tough.

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 Why?

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 If salvation is really so wonderful and the believer is transformed from being the incredibly miserable slave of Satan

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 into the child of God,

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 why do Christians suffer so much heartache and difficulty?

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 Why is it that Pastor Saeed is in prison in Iran?

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 Why is it that this last week there were three pastors that were murdered in Tanzania?

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 Why is it that there are thousands of believers in jail in China for nothing other than their faith?

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 Why is it that in India,

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 believers are regularly persecuted and suffer all kinds of public shame and difficulty

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 and the complication of life as a believer is profound?

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 Why does the media here in America have the gall to insult and mock Christians

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 when it has nothing to say about Allah and Muhammad?

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 Have you ever stopped and thought about that?

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 I mean, what was that?

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 Saturday Night Live did this great...

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 I didn't watch it.

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 I want you to know that.

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 But I understood that they were going to do this mockery of Christ.

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 They had...

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 They planned it.

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 They thought it was a great idea.

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 Now, let's just pretend that you're one of these people that doesn't think the least of either Muhammad or Christ.

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 Why is it that you pick on Christ and don't mess with Muhammad?

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 Why is it that Christians endure what they endure?

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 Paul looks at the question that lingered in people's minds.

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 And one of the things you have to understand is that a good teacher is listening for the questions

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 and uses the questions as a means of teaching and responding in a teachable moment.

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 That's exactly what the apostle does.

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 He's spent two chapters telling us,

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 Hey, listen, it is wonderful to be saved.

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 And then there's this little niggling thought going through.

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 And so, if that's so wonderful, why are you having such a tough time, Paul?

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 And he says, Oh, let's take advantage of that moment and explain what is going on.

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 And I want you to know that Paul's view of his life and suffering tell us a great, great deal

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 about some very practical truths in the believer's life.

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 And so, let's kind of get down to this and deal with it practically as we work our way through.

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 Let's consider, first of all, what Paul's status was.

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 There in chapter 3, verse 1, it says this,

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 For this reason, I, Paul, a prisoner for Christ Jesus.

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 Paul's status, recognizably, he says this,

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 He was a prisoner for his faithfulness to Christ and for the gospel.

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 And I'm kind of blown away when I stop and think about what Paul is actually saying.

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 He was in prison because of his relationship with Christ.

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 I want you to know that he could have distanced himself adequately from Christ to avoid being in prison.

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 And there are some of you sitting out here this morning that perhaps on occasion have distanced yourself from Christ

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 so that the work environment that you're in doesn't cause undue tension.

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 I mean, you've all been in situations where it's kind of politically correct to mock Christians

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 and mock those who believe in Christ.

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 And I'm sad to have to admit that on occasion, some of us who are professing believers don't act very much like Jesus.

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 And I can understand why sometimes believers are mocked.

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 I see some of the things happening on Facebook, and I'm thinking,

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 Where do you come off with that kind of junk?

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 I mean, how does that make Jesus look good when you post that kind of stuff?

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 Everybody would say amen to that, wouldn't they?

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 Well, I was blown away. My hair went back.

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 But here's the deal.

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 I understand that sometimes people misbehave, but the truth of the matter is,

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 is a lot of times some of us kind of just duck being Christian because we don't want to deal with the flag.

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 And here's Peter who says,

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 Listen, I want you to understand that I'm in prison because of Jesus,

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 and I'm in prison because of my commitment to the gospel and my faithfulness to proclaim what is true.

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 He could have watered down the gospel.

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 I want you to understand that Paul had a profoundly sharp intellect,

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 and he could have wowed the crowds.

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 He could have had people buying all of his books.

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 He could have had people lining up for his seminars,

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 and he could have hired, you know, the largest auditorium and stadium

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 and packed people in with the health and wealth gospel.

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 But he didn't do it.

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 He was not there for entertainment.

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 And all you have to do if you have a question about that is kind of go in your Bible over to 1 Corinthians 2,

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 chapter 1, 2, and 3, actually,

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 and you get a picture of what Paul's understanding of character and fidelity to the ministry meant.

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 He preached the word, and he was not about entertainment.

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 I want you to understand also that Paul was actually in prison

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 because he preached the gospel for the Gentiles and to the Gentiles.

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 Who was it that got Paul in trouble, really?

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 It was Jews.

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 And you'll remember, if you work your way through the book of Acts,

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 that one of the things that characterized early ministry

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 in the foundation of the New Testament church

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 was that when an apostle or one of the preachers of the gospel would go into a community,

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 the place that he would go was generally the what?

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 What?

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 The synagogue.

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 And the reason for that is that in the synagogue, what did they believe in?

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 The God of Abraham, Isaac, and Jacob,

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 who had made a promise of a coming Messiah.

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 And Paul would announce, hey, listen, I've got incredible news.

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 The Messiah has come, and there is salvation through his finished work.

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 Now, at first, that sounded pretty good.

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 And it was well-received for a little bit.

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 And then Paul would explain, hey, and here's the blessing of it.

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 Salvation is all of grace.

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 There is nothing you get to do to earn it,

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 and you can't keep it by virtue of being a good guy.

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 Why?

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 Because Christ has satisfied the debt of sin,

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 and he has paid the full measure upon the cross.

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 And he made the gospel undeniably clear,

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 and the truth of the gospel was profoundly offensive to guess which category of people?

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 The Jews.

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 Did they like Paul?

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 No.

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 In fact, they wanted to kill him.

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 And their desire to kill him was such that they brought false charges against him.

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 He ended up in prison because of that.

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 And eventually, you'll remember, if you work your way through the book of Acts,

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 he says, listen, I appeal my case unto Caesar.

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 He was a Roman citizen.

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 And they said, you've appealed?

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 You're going to go.

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 You're going to go to see Caesar.

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 Paul was in prison because of his commitment to the gospel's benefit to Gentiles in particular.

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 So you look there, and he says,

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 for this reason, I, Paul, a prisoner for Christ Jesus on behalf of you Gentiles.

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 I've got to tell you, somewhere along the line,

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 we've been seduced by the success syndrome to think that if we're walking in faith,

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 that things ought to be good all the time.

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 Don't you wish it were that way, though?

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 I mean, honestly?

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 Here, do it this way.

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 I did my devotions.

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 I showed up in church.

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 I gave 6%.

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 I mean, you know, that's a lot more than some people give.

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 And I said my prayer list.

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 There are about five things on it.

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 Lord, help me.

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 Help people that I love.

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 Help me in my work.

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 Help me to get a safe journey back and forth and have no traffic tickets.

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 You know, we pray about the very, very basic things, and everything else is, you know.

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 But, hey, because I've done those things, how should it go for me?

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 I should have a good day.

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 I have people walk into my office periodically, and they're entirely flummoxed.

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 And the word flummoxed means they're kind of confused.

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 There you go.

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 Pastor, I don't understand.

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 I'm doing everything right, and look what's happening to me.

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 And I think, really?

00:16:01.199 --> 00:16:03.659
 Well, talk to me about what everything right is.

00:16:03.659 --> 00:16:08.919
 But then, secondly, when I really piece the pieces together, I find out here are people

00:16:08.919 --> 00:16:13.799
 who have this high expectation that kind of doing the to-do list of being righteous earns

00:16:13.799 --> 00:16:18.459
 us the privilege of having a no-fault, no-pain existence.

00:16:18.719 --> 00:16:20.139
 And Paul says, guess what?

00:16:20.219 --> 00:16:20.860
 Ain't that way.

00:16:24.779 --> 00:16:30.240
 Living as a Christian, living as a believer, is going to involve some suffering and challenge

00:16:30.240 --> 00:16:30.980
 in this life.

00:16:30.980 --> 00:16:35.480
 Let me point out a couple different passages that kind of emphasize this.

00:16:35.560 --> 00:16:41.879
 Now, I'm not suggesting that you go into work this coming Monday and act like an absolute

00:16:41.879 --> 00:16:46.639
 boor and get the stapler thrown at you and say, well, that was for Jesus.

00:16:48.000 --> 00:16:50.480
 There's got to be a little common sense goes along with this.

00:16:50.519 --> 00:16:51.279
 Do you understand that?

00:16:51.779 --> 00:16:57.720
 Being a grumpy, frowny, unhappy, bristly person, and then going around saying, and people

00:16:57.720 --> 00:17:00.139
 don't like me because I'm a Christian, doesn't cut it.

00:17:00.139 --> 00:17:03.899
 Let's look at 2 Timothy 3, verse 12.

00:17:07.180 --> 00:17:14.519
 Indeed, all who desire to live a godly life in Christ Jesus will be persecuted.

00:17:14.960 --> 00:17:17.359
 All who desire to live a godly life.

00:17:17.460 --> 00:17:18.980
 What does a godly life look like?

00:17:19.819 --> 00:17:20.480
 Everybody look up.

00:17:20.480 --> 00:17:27.920
 It is not so much, and I want to say this in order so you understand me.

00:17:28.240 --> 00:17:31.880
 It is not, first of all, a list of to-dos or don't-dos.

00:17:33.240 --> 00:17:42.039
 It is, first of all, a heart attitude of humility and a sincere passion for the glory of Christ

00:17:42.039 --> 00:17:45.579
 that then eventually brings us to a list of behaviors.

00:17:45.899 --> 00:17:48.599
 We get the order reversed, and we end up in trouble.

00:17:48.599 --> 00:17:56.399
 So, in simple terms, one of the big giveaways that you're a believer should be, first of all,

00:17:56.480 --> 00:18:00.079
 the spirit and countenance that you have on a daily basis.

00:18:00.119 --> 00:18:00.980
 Am I right or wrong?

00:18:02.240 --> 00:18:05.819
 When you walk into work on Monday, people ought to look at you and say,

00:18:05.819 --> 00:18:13.379
 wow, you must have had a rested and enjoyable weekend because your countenance is pretty good.

00:18:13.519 --> 00:18:15.319
 How do the rest of the people come in on Monday?

00:18:16.379 --> 00:18:19.500
 They come in dragging, complaining about what Monday is all about, right?

00:18:20.159 --> 00:18:26.659
 I mean, there's a reason that we have a phrase in our culture that has kind of metastasized over

00:18:26.659 --> 00:18:29.419
 into a restaurant name, T-G-I-F.

00:18:29.460 --> 00:18:30.159
 What's that stand for?

00:18:30.160 --> 00:18:37.400
 However, I'll use the theologically accurate statement, thank goodness it's Friday.

00:18:38.720 --> 00:18:41.300
 Monday is that day where, oh, I've got to go back to work.

00:18:41.420 --> 00:18:42.340
 And why are you going to work?

00:18:42.400 --> 00:18:43.620
 Does anybody know why you're going to work?

00:18:43.800 --> 00:18:47.120
 You're going to work to make Jesus look good, right?

00:18:48.140 --> 00:18:50.880
 And when you go in, you're like one of those little dwarfs.

00:18:51.000 --> 00:18:55.000
 Hi-ho, hi-ho, and off to work I go.

00:18:55.100 --> 00:18:56.840
 You know, I mean, try that.

00:18:56.839 --> 00:19:01.539
 People are going to look at you and say, what is wrong with him?

00:19:02.779 --> 00:19:04.299
 Well, I'm here.

00:19:04.500 --> 00:19:06.139
 I'm here to make Jesus look good.

00:19:06.839 --> 00:19:07.879
 And you know what?

00:19:08.000 --> 00:19:08.759
 It's going to happen.

00:19:09.759 --> 00:19:17.179
 2 Timothy, I think I said, verse 12, it says, hey, listen, you're going to live for God.

00:19:17.240 --> 00:19:17.959
 You're going to live for Christ.

00:19:18.319 --> 00:19:19.379
 You're going to have a hard time.

00:19:19.380 --> 00:19:22.920
 Turn over, if you would, also to 1 Peter 4, verse 13.

00:19:24.620 --> 00:19:27.140
 1 Peter 4, verse 13.

00:19:28.320 --> 00:19:35.320
 And when suffering does come to us as believers, when things are difficult, how should we respond?

00:19:35.319 --> 00:19:45.299
 But rejoice insofar as you share in Christ's suffering, that you may also rejoice and be glad when his glory is revealed.

00:19:49.480 --> 00:19:50.700
 Do you do that?

00:19:50.700 --> 00:20:04.799
 Do you respect the privilege and blessing you have of receiving some of the tension and some of the heartache that comes for being a Christian?

00:20:04.920 --> 00:20:08.900
 Do you say, wow, I am blessed and privileged to receive that for Christ's sake?

00:20:08.900 --> 00:20:15.360
 Before we walk away from this point, let me remind you again of where we once were.

00:20:15.440 --> 00:20:17.060
 I think it's important for us to remember that.

00:20:17.320 --> 00:20:25.340
 If you kind of work your way back into Ephesians chapter 2 in particular, Paul reminds us that there was a time when we were dead in our sins.

00:20:25.480 --> 00:20:26.980
 We were slaves to sin.

00:20:27.240 --> 00:20:28.820
 We were under the wrath of God.

00:20:29.220 --> 00:20:30.460
 We were without hope.

00:20:30.460 --> 00:20:36.220
 And all we were doing was kind of trudging our way mercilessly towards the day of judgment.

00:20:36.220 --> 00:20:36.420
 judgment.

00:20:39.640 --> 00:20:47.220
 Hugo Chavez died this last week, and his funeral was an absolute farce from the standpoint of a theological reality.

00:20:47.920 --> 00:20:49.180
 Now, don't misunderstand me.

00:20:49.200 --> 00:20:53.140
 He was a public figure and an international figure and all that.

00:20:53.200 --> 00:20:55.160
 But do you know what his last words were?

00:20:56.380 --> 00:20:57.279
 Here they are.

00:20:58.500 --> 00:21:00.660
 They're common for an unbeliever.

00:21:02.039 --> 00:21:03.980
 He mouthed the words.

00:21:03.980 --> 00:21:11.860
 He was so challenged and struggling with pain and suffering in his last moments, 57 years old, I think, when he died.

00:21:12.059 --> 00:21:12.860
 And here's what he said.

00:21:13.240 --> 00:21:14.460
 I don't want to die.

00:21:15.240 --> 00:21:17.360
 Please don't let me die.

00:21:20.180 --> 00:21:27.319
 I have watched, in over 30-some years of ministry, I've watched many, many people die.

00:21:27.319 --> 00:21:31.460
 I grew up in a doctor's home.

00:21:32.460 --> 00:21:36.639
 And I saw death indirectly, often.

00:21:37.460 --> 00:21:45.879
 Later, I worked my way through college by working third shift in a, or second shift in a hospital, and I saw many people die.

00:21:45.880 --> 00:21:54.340
 And in 30 years of being a pastor, I have been at the bedside of believers and unbelievers.

00:21:54.520 --> 00:21:56.040
 And let me tell you something.

00:21:56.520 --> 00:22:00.680
 Believers die differently than unbelievers.

00:22:00.680 --> 00:22:00.980
 Believers.

00:22:06.980 --> 00:22:08.380
 I want to tell you something.

00:22:10.000 --> 00:22:14.380
 Paul says, hey, don't be thrown by the circumstances I am in.

00:22:14.700 --> 00:22:21.620
 I am glad to tell you that I am in prison for your sakes and for Jesus.

00:22:21.619 --> 00:22:25.339
 There's something else he says.

00:22:25.419 --> 00:22:36.099
 Let's go back to Ephesians chapter 3 and mark the fact that he sees his life as a servant and a channel for the good of others.

00:22:38.539 --> 00:22:41.139
 We see here in this first verse, he says,

00:22:41.139 --> 00:22:47.199
 For this reason I, Paul, a prisoner for Christ Jesus, on behalf.

00:22:48.919 --> 00:22:49.759
 It's about you.

00:22:51.619 --> 00:22:57.879
 There was a time in which every one of us lived our lives entirely exclusively for ourselves.

00:22:58.119 --> 00:22:59.000
 Do you remember those days?

00:23:00.279 --> 00:23:03.919
 Some of you, some of you got saved at a later date in life,

00:23:04.119 --> 00:23:10.039
 and you remember the just incredible baggage that goes along with being an unregenerate unbeliever.

00:23:10.439 --> 00:23:11.739
 It's all about who?

00:23:12.659 --> 00:23:13.559
 It's about you.

00:23:14.799 --> 00:23:18.119
 And everything revolves around how it's working out for you.

00:23:18.119 --> 00:23:20.739
 A good day is when things are going your way, right?

00:23:21.619 --> 00:23:24.619
 Zippity-doo-dah and all that kind of stuff.

00:23:24.819 --> 00:23:26.179
 And a bad day is when what?

00:23:27.359 --> 00:23:28.659
 When it's not going our way.

00:23:29.639 --> 00:23:30.619
 Paul says, hey, listen.

00:23:32.839 --> 00:23:34.779
 I'm not put out by this at all.

00:23:34.899 --> 00:23:37.379
 He says, number one, I'm a prisoner for Jesus Christ.

00:23:37.479 --> 00:23:40.479
 And number two, it's all about you.

00:23:40.599 --> 00:23:42.119
 I'm interested in how you're doing.

00:23:42.119 --> 00:23:53.819
 And when he says, in behalf of you Gentiles, he is marking that the reason he is doing what he's doing is for the sake and the blessing of others.

00:23:54.019 --> 00:23:56.699
 You look back there in verse one, for this reason.

00:23:56.779 --> 00:23:59.139
 He's talking about the gospel that's been explained.

00:23:59.279 --> 00:24:02.519
 And then he says, and it's attached directly to you guys.

00:24:02.519 --> 00:24:10.960
 As he looked at his existence and the suffering that he was undergoing, he says, listen, it's because of you that I've received this grace.

00:24:11.079 --> 00:24:11.819
 There in verse two.

00:24:12.240 --> 00:24:17.559
 Assuming that you have heard of the stewardship of God's grace that was given to me for you.

00:24:18.940 --> 00:24:19.420
 Question.

00:24:20.519 --> 00:24:21.740
 Why were you saved?

00:24:23.319 --> 00:24:25.740
 It wasn't just about you.

00:24:25.819 --> 00:24:26.639
 Do you understand that?

00:24:26.640 --> 00:24:35.860
 Everybody nod your head so that at least in abstract theological terms, you understand that you're not the center of the circle.

00:24:36.580 --> 00:24:37.700
 Nod, nod, nod, nod, nod.

00:24:38.360 --> 00:24:41.480
 Could we ask the deacons to buy bobbleheads?

00:24:41.560 --> 00:24:44.740
 We'll send them on the first two rows here just to make me feel better, okay?

00:24:45.840 --> 00:24:46.120
 Okay.

00:24:47.780 --> 00:24:48.960
 It's not about you.

00:24:48.960 --> 00:24:58.160
 Paul says, hey, this business of being an instrument of God's righteousness and blessing is for your sakes.

00:25:00.140 --> 00:25:05.980
 He goes on and says there in verse three that the revelation with which he has been blessed was for the sake of others.

00:25:06.100 --> 00:25:10.640
 Verse three, how the mystery was made to me by revelation, as I've written briefly.

00:25:10.860 --> 00:25:12.079
 Why did I get this blessing?

00:25:12.380 --> 00:25:13.640
 How many of you would like to be?

00:25:13.640 --> 00:25:18.880
 I mean, now we've got a couple people here in the church that are working on writing books.

00:25:18.960 --> 00:25:20.640
 I'm going to embarrass Tom because he's doing it.

00:25:21.059 --> 00:25:27.019
 Mandy, I don't know if you're working on it too, but, you know, hey, I'm writing a book and it's the gospel.

00:25:27.720 --> 00:25:29.480
 I mean, would that make you feel good, Tom, honestly?

00:25:30.200 --> 00:25:31.860
 Yeah, and it's not going to happen.

00:25:31.920 --> 00:25:32.880
 I want you to understand that.

00:25:33.059 --> 00:25:35.700
 Even if he is married to our church secretary, it's just not going to be there.

00:25:37.360 --> 00:25:42.759
 Okay, but just think about the privilege of, I am getting gospel revelation.

00:25:44.240 --> 00:25:45.720
 And it's for the sake of other people.

00:25:45.720 --> 00:25:53.620
 I don't get to put on my bio vitae gospel revelation specialist.

00:25:54.640 --> 00:25:58.079
 You know, it's like, hey, this is all happening for you.

00:25:59.400 --> 00:26:05.839
 And so when was the last time, when was the last time that you thought about your salvation

00:26:05.839 --> 00:26:09.360
 and you thought about the particular gifts that God has given to you,

00:26:09.359 --> 00:26:15.199
 the particular skill set, the particular experiences that God has brought into your life,

00:26:15.359 --> 00:26:21.779
 and you've recognized that all of those things were not about you but were for the sake of other people?

00:26:21.779 --> 00:26:36.639
 Well, I, over the years, and many of you know that Tim Kenoyer was born an incredibly wicked and ungodly person

00:26:36.639 --> 00:26:40.379
 who was profoundly self-centered and arrogant and stubborn,

00:26:40.639 --> 00:26:44.240
 and God in His mercy beat me senseless numerous times.

00:26:45.519 --> 00:26:46.399
 Still doesn't.

00:26:46.400 --> 00:26:52.800
 And one of the particular areas that God had to teach me some very hard lessons was in the area of marriage.

00:26:54.620 --> 00:27:02.360
 As a result, I get calls from people around the nation that are going through some of the challenges of marriage.

00:27:03.900 --> 00:27:06.800
 And they'll call me at all times.

00:27:06.799 --> 00:27:11.680
 And every time they call me, every time they call me,

00:27:12.139 --> 00:27:16.139
 one of the things that comes out is they'll say, oh, I'm sorry to bother you again.

00:27:16.220 --> 00:27:18.779
 I mean, you know, like a 17th time in the week or something like that.

00:27:18.919 --> 00:27:20.159
 And here's my standard answer.

00:27:21.019 --> 00:27:22.940
 I am a lifetime debtor to Jesus.

00:27:24.619 --> 00:27:25.919
 I owe it all to Jesus.

00:27:27.019 --> 00:27:30.000
 And I am thankful that He has rescued me from the pit,

00:27:30.119 --> 00:27:32.279
 and He has taken me and changed my life,

00:27:32.399 --> 00:27:34.399
 and He lets me talk about Him.

00:27:34.399 --> 00:27:34.460
 Amen.

00:27:36.799 --> 00:27:37.200
 Amen.

00:27:40.879 --> 00:27:47.740
 I was honored Friday night to get a call from some of our youth workers.

00:27:48.899 --> 00:27:50.539
 One of the young men that was here.

00:27:50.599 --> 00:27:53.839
 By the way, it's a good thing that we won the dodgeball competition on Friday.

00:27:54.940 --> 00:27:56.039
 I'm blessed by that.

00:27:56.139 --> 00:27:57.940
 I understand it was a good competition.

00:27:58.159 --> 00:28:03.180
 We probably need to give a little thought to how we put armored padding on some of the girls.

00:28:03.180 --> 00:28:04.740
 But, you know, other than that, it was a good time.

00:28:04.740 --> 00:28:10.359
 Now, I get a call from one of our youth workers who's in the hospital.

00:28:10.819 --> 00:28:15.200
 Instead of going home, they went to the hospital to be with his family, visitor's family.

00:28:15.200 --> 00:28:23.100
 Hey, do you think they wanted to be in bed and sleep?

00:28:23.240 --> 00:28:23.860
 What's the answer?

00:28:25.140 --> 00:28:28.640
 Well, at the time they finally got home, I guarantee you they probably were thinking,

00:28:28.819 --> 00:28:30.740
 I wish I'd come here a little earlier.

00:28:34.460 --> 00:28:36.440
 That's the kind of people I like to partner with.

00:28:36.460 --> 00:28:36.940
 Do you follow me?

00:28:36.940 --> 00:28:42.039
 People that are willing to be spent for something other than themselves.

00:28:44.059 --> 00:28:52.120
 I think about how many of you do that with our young people, with our music ministry.

00:28:52.900 --> 00:29:00.220
 I come in on Sunday morning and my heart is keyed in on the privilege of handling the Word of God before you.

00:29:00.220 --> 00:29:04.940
 And I see people who are here before I am and they're putting their heart into this and I'm blessed.

00:29:05.519 --> 00:29:07.000
 They're here on Wednesday night practicing.

00:29:07.339 --> 00:29:10.980
 And, I mean, it all looks like it just happens pretty smoothly, doesn't it?

00:29:12.220 --> 00:29:13.839
 There's a little secret behind it.

00:29:14.720 --> 00:29:18.299
 There's people that pray and pray and practice.

00:29:18.700 --> 00:29:21.240
 And they actually work to get along together.

00:29:21.620 --> 00:29:22.980
 And they have a little spits.

00:29:23.079 --> 00:29:24.259
 You know, it just happens.

00:29:24.519 --> 00:29:26.400
 And they work it out for Jesus' sake.

00:29:26.400 --> 00:29:30.240
 I think about our Sunday school teachers.

00:29:31.180 --> 00:29:31.820
 I'll tell you what.

00:29:33.100 --> 00:29:37.000
 The heroes in this fellowship often serve behind the scenes.

00:29:38.420 --> 00:29:41.540
 And if you want to see who the real heroes of this ministry are,

00:29:41.640 --> 00:29:44.140
 you walk down in those hallways on Sunday school

00:29:44.140 --> 00:29:48.100
 and you'll see some people that have been here longer than the buildings.

00:29:49.280 --> 00:29:50.700
 Now, you're thinking, can that really be true?

00:29:50.800 --> 00:29:51.060
 No.

00:29:51.340 --> 00:29:53.640
 That's known as hyperbole for you who are curious.

00:29:53.640 --> 00:29:57.920
 In other words, they've been here a long time.

00:29:58.240 --> 00:30:00.880
 And they're in there just as chipper and as happy.

00:30:01.240 --> 00:30:03.380
 And they're putting their hearts into these little kids.

00:30:03.620 --> 00:30:06.780
 And they're probably taking care of your kids.

00:30:07.080 --> 00:30:10.160
 And they took care of you before when you were here.

00:30:13.500 --> 00:30:14.360
 You know what?

00:30:16.740 --> 00:30:19.400
 God saves us to be servants for other people, doesn't He?

00:30:19.860 --> 00:30:20.640
 Doesn't He do that?

00:30:20.640 --> 00:30:23.800
 You want to be a sour and unhappy person?

00:30:23.900 --> 00:30:25.600
 Just kind of suck up around you.

00:30:28.759 --> 00:30:31.820
 And if you want to be a person who knows the joy and the power of Christ,

00:30:32.300 --> 00:30:35.440
 invest your life in ministry to other people.

00:30:37.000 --> 00:30:39.240
 Well, let's take Paul's perspective just for a minute

00:30:39.240 --> 00:30:45.160
 and mark the fact that here he is in prison, suffering.

00:30:45.160 --> 00:30:51.759
 And I'm kind of struck by the fact that he's not the least bit put off by his humiliation

00:30:51.759 --> 00:30:54.340
 or what others may have thought about him.

00:30:54.500 --> 00:30:56.740
 Instead of ducking his circumstances.

00:30:56.960 --> 00:31:00.360
 I mean, I want you to imagine that you are a preacher of the gospel that's saying,

00:31:00.440 --> 00:31:05.540
 listen, the gospel is the best possible news that anybody could ever hear,

00:31:05.800 --> 00:31:07.060
 and I'm in prison.

00:31:07.059 --> 00:31:12.619
 I mean, hey, what's the logical thought you would have

00:31:12.619 --> 00:31:17.039
 if you heard that Pastor Knoyer was in Franklin County Jail?

00:31:20.819 --> 00:31:24.799
 I would venture to say that you would wonder, what did he do?

00:31:26.339 --> 00:31:28.960
 There's got to be something that we didn't know about.

00:31:31.039 --> 00:31:31.799
 There's Paul.

00:31:32.619 --> 00:31:34.740
 He says, hey, I'm in prison.

00:31:34.839 --> 00:31:37.119
 By the way, prison was a place reserved for criminals.

00:31:37.359 --> 00:31:40.220
 It was a place for those who were dishonest, dishonorable men.

00:31:40.299 --> 00:31:42.000
 And Paul says, hey, here's where I'm at.

00:31:44.379 --> 00:31:45.659
 And he saw it as a blessing.

00:31:46.919 --> 00:31:49.740
 Let me give you a couple instances to stand out in relationship to this.

00:31:49.819 --> 00:31:53.259
 Go back, if you would, just for a second to 2 Corinthians chapter 12

00:31:53.259 --> 00:31:56.159
 when he thought about some of the challenges that he faced.

00:31:56.659 --> 00:31:59.059
 And he wasn't the least put off by those things.

00:31:59.059 --> 00:32:01.940
 And he saw them actually as a means of blessing in his life.

00:32:02.220 --> 00:32:03.960
 Have you received some hardship and challenge?

00:32:04.200 --> 00:32:09.379
 It's for the testimony of Christ and for his glory and for your good and growth.

00:32:10.559 --> 00:32:14.700
 2 Corinthians chapter 12, verse 9 through 11.

00:32:15.899 --> 00:32:19.099
 Paul talks about the fact they ended up with a thorn in his flesh.

00:32:19.240 --> 00:32:25.059
 And he said that in this whole process, he discovered the reality that he was weak.

00:32:25.179 --> 00:32:26.940
 But when he was weak, guess what?

00:32:27.440 --> 00:32:28.000
 What's it say?

00:32:28.000 --> 00:32:31.099
 Then, then Christ is strong.

00:32:32.420 --> 00:32:35.759
 I want you to also look at 2 Timothy chapter 4, just for a second.

00:32:35.920 --> 00:32:39.539
 Mark 2 Timothy chapter 4, verse 16 and 17.

00:32:39.700 --> 00:32:41.519
 In fact, I'll just kind of reference it for you.

00:32:41.960 --> 00:32:46.619
 In 2 Timothy, Paul talks about the fact that in his last days, in his very last days,

00:32:46.839 --> 00:32:51.279
 all those people that he had ministered to, the ones that he'd been at their bedside,

00:32:51.539 --> 00:32:53.599
 the ones that he'd helped with different projects,

00:32:53.599 --> 00:32:57.500
 the ones that he had encouraged when their marriages were coming about,

00:32:57.699 --> 00:33:02.740
 when he was in jail, they didn't show up and be there with him.

00:33:02.740 --> 00:33:04.259
 You know what Paul says?

00:33:05.359 --> 00:33:09.819
 He says, hey, I want God not to hold this against their charge.

00:33:11.500 --> 00:33:14.000
 He understood how the story ended for him.

00:33:14.440 --> 00:33:16.359
 He says, I'm ready now to be offered up.

00:33:16.900 --> 00:33:19.480
 He says, I've run my race.

00:33:19.480 --> 00:33:21.259
 He says, I've kept the faith.

00:33:22.099 --> 00:33:25.339
 I'm ready to have it closed off and finished.

00:33:25.940 --> 00:33:29.579
 And Paul, here he is, looking at the reality of his circumstances,

00:33:29.799 --> 00:33:33.519
 and instead of being overwhelmed and discouraged by the fact that he's in prison,

00:33:33.799 --> 00:33:36.700
 he writes with a joy and a note of thankfulness.

00:33:36.700 --> 00:33:40.120
 I love what you see later on in verse 13.

00:33:40.539 --> 00:33:43.580
 And skipping to 13 doesn't mean that I won't preach the remaining verses,

00:33:43.700 --> 00:33:44.539
 but just kind of reference.

00:33:46.240 --> 00:33:49.620
 So I ask you not to lose heart over what I am suffering for you,

00:33:49.960 --> 00:33:51.680
 which is for your what?

00:33:52.400 --> 00:33:52.960
 Glory.

00:33:53.819 --> 00:33:55.960
 Hey, guys, pick it up.

00:33:56.559 --> 00:33:57.340
 It's good.

00:33:57.880 --> 00:34:02.900
 And what God is doing in allowing me, Paul, to suffer, it's for you.

00:34:02.900 --> 00:34:07.720
 So let's apply the truth to our own lives.

00:34:08.900 --> 00:34:11.240
 And there are three little closing thoughts that I want to leave with you here

00:34:11.240 --> 00:34:12.400
 as we kind of work our way through.

00:34:12.760 --> 00:34:14.340
 I want you to understand that for some,

00:34:14.780 --> 00:34:20.480
 our suffering and challenge may well be for God's glory and our good,

00:34:20.539 --> 00:34:21.820
 and we ought to hold it as a prize.

00:34:21.900 --> 00:34:25.320
 In other words, some of the heartaches and difficulties that you are going through

00:34:25.320 --> 00:34:28.519
 is not something to be ashamed and overwhelmed with,

00:34:28.519 --> 00:34:32.880
 but to recognize that God's in the detail and he's doing something good.

00:34:32.900 --> 00:34:35.840
 Are you listening to me?

00:34:38.260 --> 00:34:42.039
 Most of you here have not come to grips with the reality of it,

00:34:42.079 --> 00:34:44.039
 but everybody look up so you don't miss it.

00:34:45.619 --> 00:34:49.300
 Getting old will probably be the hardest lap you run.

00:34:53.700 --> 00:34:57.340
 And if you're not learning how to run for Jesus now,

00:34:58.840 --> 00:35:02.440
 getting old will be the hardest one you run.

00:35:02.900 --> 00:35:12.360
 I would suggest that in the midst of the hardship and difficulties

00:35:12.360 --> 00:35:15.320
 that you're enduring in this present day,

00:35:15.460 --> 00:35:20.000
 you stop and realize that God is doing a good thing in your life

00:35:20.000 --> 00:35:25.680
 and that you are privileged to suffer for the sake of growth

00:35:25.680 --> 00:35:26.920
 and the sake of testimony.

00:35:26.920 --> 00:35:35.240
 Secondly, I want you to understand that suffering brings spiritual growth

00:35:35.240 --> 00:35:38.320
 so that you can serve others and they go together.

00:35:39.059 --> 00:35:39.720
 They go together.

00:35:40.900 --> 00:35:43.340
 2 Corinthians 1, verse 4 says this.

00:35:43.400 --> 00:35:44.460
 Interesting little connection.

00:35:44.659 --> 00:35:45.700
 He says, hey, listen.

00:35:45.800 --> 00:35:50.139
 He says that we are to comfort one another with the same comfort we've received.

00:35:50.480 --> 00:35:51.900
 When do we need comfort?

00:35:51.900 --> 00:35:53.079
 When do we need comfort?

00:35:54.380 --> 00:36:00.119
 Hey, we do not need comfort when everything's going zippity-doo-dah, zippity-way.

00:36:00.200 --> 00:36:01.039
 You know, you follow that?

00:36:01.240 --> 00:36:05.480
 We need comfort when the wheels are coming off and we're not sure what's happening

00:36:05.480 --> 00:36:08.780
 and then we find that God is sufficient.

00:36:10.740 --> 00:36:11.960
 You know what I want to do?

00:36:12.019 --> 00:36:16.500
 I want to talk with people who know God's sufficient that are veterans of the chase.

00:36:16.500 --> 00:36:20.480
 I don't want some rookie telling me it's going to be okay.

00:36:21.360 --> 00:36:26.219
 I want someone who has been knee-deep in alligators and understood that God's brought them through

00:36:26.219 --> 00:36:29.019
 and they understand hardship and they understand heartache

00:36:29.019 --> 00:36:32.019
 and they know that God is sufficient in those things

00:36:32.019 --> 00:36:34.559
 and I'm not put off when I listen to that kind of guy.

00:36:37.099 --> 00:36:40.860
 So, beloved, in the midst of your suffering, God's teaching you something

00:36:40.860 --> 00:36:44.780
 and secondly, God's in the process of preparing you to bless somebody else.

00:36:46.500 --> 00:36:52.599
 Can we, in the midst of suffering, decide that we're going to take the world's way out?

00:36:54.099 --> 00:36:55.440
 I see it all the time.

00:36:59.360 --> 00:37:02.400
 And when you take the world's way out, here's what happens.

00:37:03.800 --> 00:37:04.880
 You'll end up 50.

00:37:05.500 --> 00:37:06.619
 You'll end up 60.

00:37:07.179 --> 00:37:08.360
 You'll end up 70.

00:37:08.760 --> 00:37:10.139
 And you're going to keep on wondering,

00:37:10.300 --> 00:37:12.699
 why am I taking basic Christianity 101?

00:37:14.019 --> 00:37:15.920
 Because here's the nice thing about the Father.

00:37:16.699 --> 00:37:19.719
 He will keep on bringing you back to introductory courses

00:37:19.719 --> 00:37:25.000
 until you decide, all right, all right, all right, I'll do it.

00:37:26.099 --> 00:37:28.519
 Now, you have to suck it up and kind of move up the food chain.

00:37:28.579 --> 00:37:29.239
 Do you understand that?

00:37:30.659 --> 00:37:34.019
 And so, if we're going to end up being like Paul,

00:37:34.099 --> 00:37:36.559
 we have to be willing to kind of take the hardship to get there

00:37:36.559 --> 00:37:40.920
 and begin saying, listen, Lord, I understand you're doing something in my life

00:37:40.920 --> 00:37:43.340
 and I'm going to be yielded to it.

00:37:44.539 --> 00:37:45.300
 I said three.

00:37:46.019 --> 00:37:46.760
 There's a third thing.

00:37:49.420 --> 00:37:53.000
 And this morning as we listen to Paul talking about suffering,

00:37:53.380 --> 00:37:55.340
 I want you to understand that for the believer,

00:37:55.639 --> 00:37:59.280
 suffering is the path of growth and maturity.

00:37:59.280 --> 00:38:06.280
 On the other side, suffering is the means whereby God gets the attention

00:38:06.280 --> 00:38:08.180
 of those who do not know Christ

00:38:08.180 --> 00:38:11.460
 to bring them to the point of seeing their despair

00:38:11.460 --> 00:38:13.640
 and their need for Jesus.

00:38:13.639 --> 00:38:17.980
 I'll never forget, I'm trying to think of who it was,

00:38:18.539 --> 00:38:20.379
 but that helps you for me to say that.

00:38:20.440 --> 00:38:22.480
 I'm trying to remember who it was, but here's the point.

00:38:22.619 --> 00:38:23.619
 I'll never forget, he said this.

00:38:23.679 --> 00:38:26.699
 He says, everybody's one heart attack away from being open to the gospel.

00:38:28.900 --> 00:38:30.299
 I've found that to be true.

00:38:32.179 --> 00:38:33.920
 Hospitals are my favorite places.

00:38:35.319 --> 00:38:36.440
 Truthfully, do you know why?

00:38:36.440 --> 00:38:40.079
 Because when a person's life is coming unwrapped

00:38:40.079 --> 00:38:43.840
 and they're not sure whether the next moment is going to be death,

00:38:45.200 --> 00:38:45.760
 they're listening.

00:38:47.579 --> 00:38:52.320
 A couple weeks ago, Larry DeBate, that's Denise Harless' dad,

00:38:53.000 --> 00:38:54.019
 came to know Christ.

00:38:54.119 --> 00:38:54.980
 I think he's 78.

00:38:55.119 --> 00:38:56.079
 No, he's 80 years old.

00:38:56.539 --> 00:38:58.460
 He had a heart attack three, four weeks ago,

00:38:58.840 --> 00:39:01.260
 and he said it became a wake-up call.

00:39:01.260 --> 00:39:06.960
 It kind of opened his eyes to realize that he was afraid to die.

00:39:08.380 --> 00:39:10.620
 And the gospel began to make sense to him.

00:39:10.960 --> 00:39:13.240
 And then he sat there and he wrestled in his own heart.

00:39:13.680 --> 00:39:16.100
 He developed into a very bitter person.

00:39:16.180 --> 00:39:17.840
 How many of you understand what bitterness looks like?

00:39:18.740 --> 00:39:19.880
 He was struggling with bitterness.

00:39:21.220 --> 00:39:23.940
 And he had to sit there and wrestle in his own mind,

00:39:24.380 --> 00:39:29.020
 do I want to trust in Christ as my personal Savior

00:39:29.019 --> 00:39:32.519
 or do I want to remain bitter and angry

00:39:32.519 --> 00:39:35.400
 to all those who've hurt me in the past?

00:39:35.559 --> 00:39:36.579
 And here's what he did.

00:39:37.480 --> 00:39:39.039
 He said, I want Jesus.

00:39:39.860 --> 00:39:40.820
 I want Jesus.

00:39:42.340 --> 00:39:43.280
 And so I've got to tell you something.

00:39:43.400 --> 00:39:44.679
 You may be sitting here this morning

00:39:44.679 --> 00:39:46.699
 and you're a believer and you're wondering,

00:39:46.840 --> 00:39:47.619
 what's going on?

00:39:47.659 --> 00:39:49.320
 Well, God's in the process of helping you grow.

00:39:50.679 --> 00:39:52.579
 You may be sitting here and you don't know Christ

00:39:52.579 --> 00:39:53.559
 and here's what's going on.

00:39:53.559 --> 00:39:59.579
 God is using circumstances to break down the hardness of your life

00:39:59.579 --> 00:40:02.779
 and bring you to the point of seeing that apart from Jesus,

00:40:03.279 --> 00:40:06.960
 there is no remedy and there is no salvation.

00:40:08.380 --> 00:40:09.360
 Let's close in prayer.

00:40:09.360 --> 00:40:20.539
 As we're praying this morning,

00:40:20.620 --> 00:40:22.220
 I want to remind you that the purpose of preaching

00:40:22.220 --> 00:40:24.480
 is to bring you to the point of saying yes or no to God.

00:40:25.940 --> 00:40:28.340
 And I have no doubt that there are some of you here this morning

00:40:28.340 --> 00:40:31.140
 as believers that as you stop and think about the life

00:40:31.140 --> 00:40:32.400
 that you've been living, you mark it,

00:40:32.480 --> 00:40:34.059
 but there's some challenge, there's some heartache.

00:40:35.200 --> 00:40:36.620
 And my question to you is,

00:40:36.700 --> 00:40:38.559
 how have you been responding to that heartache?

00:40:40.260 --> 00:40:42.099
 Fussing and fuming, kicking with God,

00:40:42.160 --> 00:40:44.599
 or are you saying, Lord, I want to grow, bring it on,

00:40:44.960 --> 00:40:46.420
 because I want to be more like Jesus.

00:40:47.860 --> 00:40:50.140
 And if you're sitting here and you've had a battle with Christ

00:40:50.140 --> 00:40:53.340
 over the suffering that he has placed on your plate,

00:40:55.200 --> 00:40:57.500
 today might be the day for you to humble yourself and say,

00:40:57.620 --> 00:41:00.460
 Lord, I've got to stop acting and thinking like this,

00:41:00.680 --> 00:41:02.480
 and I want you to be in control.

00:41:04.500 --> 00:41:06.599
 If you're willing to do that and say that,

00:41:06.599 --> 00:41:10.480
 I just ask that you slip your hand up and go ahead and share that with me.

00:41:10.940 --> 00:41:12.519
 Lord, I want you to be in control.

00:41:12.659 --> 00:41:12.880
 Yes.

00:41:12.940 --> 00:41:14.639
 I am done messing with this.

00:41:14.739 --> 00:41:15.079
 Yes.

00:41:15.259 --> 00:41:15.579
 Yes.

00:41:15.880 --> 00:41:17.179
 I want you to work.

00:41:18.779 --> 00:41:19.099
 Yes.

00:41:19.719 --> 00:41:20.460
 Anybody else?

00:41:21.819 --> 00:41:22.159
 Yes.

00:41:22.159 --> 00:41:27.119
 There may be some of you here today that the truth of the matter is,

00:41:27.179 --> 00:41:32.039
 is you have never come to the place that you have trusted Christ

00:41:32.039 --> 00:41:35.559
 as the Savior of your life.

00:41:35.559 --> 00:41:38.400
 Your pride is interfered.

00:41:39.480 --> 00:41:41.420
 And this morning you want to humble yourself and say,

00:41:41.619 --> 00:41:44.239
 I don't have all the answers, but I know I need Jesus.

00:41:46.559 --> 00:41:48.139
 And if that's the need of your heart,

00:41:48.239 --> 00:41:50.699
 I want you to humble yourself and just slip your hand up and say,

00:41:51.059 --> 00:41:51.659
 that's me.

00:41:51.900 --> 00:41:53.940
 I need Jesus.

00:41:53.940 --> 00:42:04.800
 Father, work among us that you produce the peaceable fruit of righteousness

00:42:04.800 --> 00:42:05.960
 in the lives of believers,

00:42:06.099 --> 00:42:09.159
 and you draw those who need Christ to the cross.

00:42:09.980 --> 00:42:11.740
 We ask this in your precious name.

00:42:11.920 --> 00:42:12.139
 Amen.

00:42:13.159 --> 00:42:15.639
 I'm going to ask that we stand as we sing together,

00:42:15.740 --> 00:42:18.599
 and if God's laid a matter on your heart that you need to care for publicly,

00:42:19.079 --> 00:42:22.920
 would you come forward as we close our time this morning?

00:42:22.920 --> 00:42:24.480
 Let's stand and sing.

00:42:29.480 --> 00:42:37.700
 Jesus, draw me ever nearer

00:42:37.700 --> 00:42:45.159
 As I labor through the storm

00:42:45.159 --> 00:42:52.420
 You have called me to this passage

00:42:52.420 --> 00:42:56.240
 And I'll follow

00:42:56.240 --> 00:43:00.980
 Though I'm warm

00:43:00.980 --> 00:43:03.920
 May this journey

00:43:03.920 --> 00:43:07.980
 Bring a blessing

00:43:07.980 --> 00:43:13.039
 May I rise

00:43:13.039 --> 00:43:16.200
 On wings of pain

00:43:16.199 --> 00:43:23.759
 And at the end of my heart's testing

00:43:23.759 --> 00:43:29.199
 With your life rest

00:43:29.199 --> 00:43:32.199
 Let me live

00:43:32.199 --> 00:43:40.019
 Jesus, guide me

00:43:40.019 --> 00:43:43.199
 Through the tempest

00:43:43.199 --> 00:43:45.199
 Keep my spirit

00:43:45.199 --> 00:43:47.199
 Keep my spirit

00:43:47.199 --> 00:43:50.199
 Stayed and sure

00:43:50.199 --> 00:43:54.199
 When the midnight

00:43:54.199 --> 00:43:56.199
 When the midnight

00:43:56.199 --> 00:43:59.199
 Bees the morning

00:43:59.199 --> 00:44:03.199
 Let me love you

00:44:03.199 --> 00:44:06.199
 Even more

00:44:06.199 --> 00:44:08.199
 May this journey

00:44:08.199 --> 00:44:10.199
 May this journey

00:44:10.199 --> 00:44:10.199


00:44:10.199 --> 00:44:14.259
 Bring a blessing

00:44:14.259 --> 00:44:18.199
 May I rise

00:44:18.199 --> 00:44:19.199
 May I rise

00:44:19.199 --> 00:44:21.199
 On wings of pain

00:44:21.199 --> 00:44:21.199


00:44:21.199 --> 00:44:21.199


00:44:21.199 --> 00:44:27.199
 May I rise

00:44:27.199 --> 00:44:30.019
 My heart's testing

00:44:30.019 --> 00:44:35.439
 With your likeness

00:44:35.439 --> 00:44:38.599
 Let me wait

00:44:38.599 --> 00:44:45.599
 Let the treasures

00:44:45.599 --> 00:44:49.539
 Of the trial

00:44:49.539 --> 00:44:54.539
 Form within me

00:44:54.539 --> 00:44:56.860
 As I know

00:44:56.860 --> 00:45:02.219
 And at the end of

00:45:02.219 --> 00:45:04.900
 This long passage

00:45:04.900 --> 00:45:10.079
 Let me leave them

00:45:10.079 --> 00:45:12.000
 At your throne

00:45:12.000 --> 00:45:16.539
 May this journey

00:45:16.539 --> 00:45:20.460
 Bring a blessing

00:45:20.460 --> 00:45:24.780
 May I rise

00:45:24.780 --> 00:45:28.780
 On wings of red

00:45:28.780 --> 00:45:33.280
 And at the end of

00:45:33.280 --> 00:45:35.780
 My heart's testing

00:45:35.780 --> 00:45:40.780
 With your likeness

00:45:40.780 --> 00:45:45.100
 Let me wait

00:45:45.100 --> 00:45:47.100
 May this journey

00:45:47.100 --> 00:45:51.100
 Bring a blessing

00:45:51.100 --> 00:45:55.100
 May I rise

00:45:55.100 --> 00:45:59.100
 On wings of red

00:45:59.099 --> 00:46:04.480
 And at the end of

00:46:04.480 --> 00:46:07.420
 My heart's testing

00:46:07.420 --> 00:46:13.039
 With your likeness

00:46:13.039 --> 00:46:16.420
 That you wait

00:46:16.420 --> 00:46:18.539
 To wait

00:46:18.539 --> 00:46:18.539


00:46:18.539 --> 00:46:18.539


00:46:18.539 --> 00:46:18.539


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00:46:18.539 --> 00:46:48.519
 piano plays softly

00:46:48.539 --> 00:47:18.519
 piano plays softly

00:47:18.539 --> 00:47:48.519
 piano plays softly

00:47:48.539 --> 00:48:18.519
 piano plays softly

00:48:18.539 --> 00:48:48.519
 piano plays softly

00:48:48.539 --> 00:49:18.519
 piano plays softly