WEBVTT

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 This morning, if you're looking in a pew Bible, it's page 917, Acts chapter 8, we'll begin

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 at verse 26.

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 Now an angel of the Lord said to Philip, rise and go toward the south to the road that goes

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 down from Jerusalem to Gaza.

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 This is a desert place.

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 And he rose and went.

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 And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians,

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 who was in charge of all her treasure.

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 He had come to Jerusalem to worship and was returning, seated in his chariot, and he was

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 reading the prophet Isaiah.

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 And the spirit said to Philip, go over and join this chariot.

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 So Philip ran to him and heard him reading Isaiah the prophet and asked, do you understand

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 what you are reading?

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 And he said, how can I, unless someone guides me?

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 And he invited Philip to come up and sit with him.

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 Now the message of the passage of the scripture that he was reading was this.

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 Like a sheep, he was led to the slaughter.

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 And like a lamb, before its shearer is silent.

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 So he opens not his mouth.

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 In his humiliation, justice was denied him.

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 Who can describe his generation?

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 For his life is taken away from the earth.

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 And the eunuch said to Philip, about whom, I ask you, does the prophet say this?

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 About himself or about someone else?

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 Then Philip opened his mouth.

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 And beginning with this scripture, he told him the good news about Jesus.

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 And as they were going along the road, they came to some water.

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 And the eunuch said, see, here is water.

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 What prevents me from being baptized?

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 And he commanded the chariot to stop.

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 And they both went down into the water, Philip and the eunuch, and he baptized him.

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 And when they came up out of the water, the spirit of the Lord carried Philip away.

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 And the eunuch saw him no more and went on his way rejoicing.

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 But Philip found himself at Azotus.

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 And as he passed through, he preached the gospel to all the towns until he came to Caesarea.

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 Is Christianity a white man's religion?

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 Many people assume that it is.

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 Some people have rejected it for that very reason.

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 Now, a hundred years ago, about two-thirds of all the Christians in the world lived in Europe.

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 Most of the rest lived here in North America.

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 But over the last century, Christianity has declined in Europe.

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 And it has grown explosively in several other places.

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 In particular, the Christian church has grown in sub-Saharan Africa.

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 From 9% of the population in 1910 to 63% of the population in 2010.

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 And during the same period, the population of Christians in Asia more than doubled.

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 So that today, Christians are spread throughout the whole world.

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 Now, it wasn't primarily a result of European colonial influence.

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 Because the Christian church grew relatively slowly during the colonial period in Africa.

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 But it grew far more quickly after 1965 when most African countries had achieved independence.

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 Similarly, in China.

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 At the time of the communist revolution in 1949, there were estimated 800,000 Protestant Christians in China.

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 At that time, the communist government expelled and forced all the Western missionaries to leave.

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 And they severely repressed Christian believers, hoping to stamp out Christianity altogether.

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 But despite persecution and without Western leadership, the Chinese church grew by leaps and bounds.

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 And the estimate by 2010, there were 75 times as many Protestant Christians in China as there were 160 years ago.

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 Perhaps 60 million.

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 Now, what we see here in the book of Acts is that this massive movement that has happened over the past century of the Christian message spreading throughout the world and Christian churches growing in all kinds of places is not a new thing.

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 It's not just a 20th century, 21st century phenomenon.

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 It was part of God's purpose from the beginning of the Christian movement.

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 In the book of Acts, we see the gospel of Jesus Christ crossing ethnic and cultural and national and social barriers.

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 And we see the church becoming a truly international and multi-ethnic community.

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 And the invitation is for us to join in, to participate in spreading this glorious message of Jesus Christ to the ends of the earth.

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 This morning, we've just read the account of one of the first black Christians.

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 He may not have been the first black Christian.

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 The gospels tell us that Simon from Cyrene, a city in North Africa, carried Jesus' cross.

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 And Acts 2 tells us that some people from Egypt and Libya were present in Jerusalem on the day of Pentecost and heard Peter preaching.

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 But this man was from further south.

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 He was from Ethiopia.

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 Now, that word Ethiopia didn't simply refer to the modern country of Ethiopia.

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 It referred generally to all of Africa south of Egypt, what was seen then as the ends of the earth.

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 In particular, it referred to the powerful ancient kingdom of Nubia based in modern-day Sudan.

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 And interestingly, a few times in the Old Testament, the prophets looked forward to a day when people from far and wide, from all nations, including specifically Africans, would come and worship the God of Israel.

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 Zephaniah 3.10 says,

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 So God has always had a plan for people from all cultures and from all over the world to worship him.

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 Now, what we'll see in this passage is how the gospel of Jesus spreads across these cultural, national, and social boundaries.

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 If you are a believer in Jesus, I hope that you'll see how God can use you and us as a church to extend the gospel of Jesus Christ to others across all kinds of boundaries.

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 If you're not a believer in Jesus, I hope that you'll see that this gospel of Jesus Christ is good news for you, particularly in your cultural background, whatever your background or your identity.

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 Now, what we see in this passage is that the gospel of Jesus spreads in three ways.

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 By the power of the Spirit, by the explanation of the Scriptures, and by the message about the servant.

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 The Spirit, the Scriptures, and the servant.

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 So first, by the power of the Spirit.

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 Some people have said the book of Acts shouldn't be called the Acts of the Apostles.

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 It should be called the Acts of the Holy Spirit.

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 Because the Holy Spirit is so prominent in this story of the message of Christ spreading.

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 In the beginning of Acts, chapter 1, verse 8, a key verse in the book, Jesus said to his apostles,

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 You will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, in Judea, and Samaria, and to the end of the earth.

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 And throughout the book of Acts, the Holy Spirit empowers believers to speak and listeners to receive the gospel.

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 Now, in this passage, we see the Holy Spirit working in some somewhat unusual ways.

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 Verse 26,

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 An angel of the Lord said to Philip,

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 Rise and go south.

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 Or perhaps go at noontime.

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 Same word was sons of the south at noontime.

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 So go at noontime, go toward the south.

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 To the road that goes down from Jerusalem to Gaza.

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 Now, if you've read chapter 8, or if you were here two weeks ago when we looked at the beginning of chapter 8,

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 this comes as a surprise.

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 Because Philip was preaching in the north of Israel, in Samaria.

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 And large crowds of people came and heard him.

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 And there were miracles happening.

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 People were coming to faith in Jesus and getting baptized.

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 There was a whole revival going on.

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 And then, Philip gets this message.

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 Go south to the road that goes down from Jerusalem to Gaza.

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 Now, the end of the verse explains this is a desert place.

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 In other words, go to the middle of nowhere.

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 At least 50 miles away from where you are right now.

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 It would not have been part of Philip's strategic plan.

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 Philip was obedient.

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 He rose and went.

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 Then again, in verse 29.

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 Some more unusual directions.

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 The Spirit said to Philip, go over and join that chariot.

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 Now, imagine if you were Philip.

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 Sitting down by the side of the road in the middle of nowhere.

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 And the Holy Spirit says, see that chariot coming down the road.

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 See that taxi coming down the road.

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 It's not going to stop for you.

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 You run after it.

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 Verse 30 says, Philip ran to him.

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 Imagine running alongside a moving taxi and carrying on a conversation through an open window with someone that you don't know personally.

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 Now, I, okay, it was, if it was the middle of nowhere, perhaps there weren't any other chariots on the road.

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 And the chariot was probably only going five miles an hour.

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 And he, Philip was a good enough runner that he could keep up with it.

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 But still, the guy in this chariot was a high status court official.

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 The chief treasurer of a powerful foreign nation.

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 Philip was a Greek speaking Jew.

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 Doesn't seem to have had any political status in particular.

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 Who had been a traveling preacher among the Samaritans.

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 Who were seen as the lowest of the low.

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 That's where he had just been.

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 And then at the end, verse 39.

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 The spirit of the Lord carried Philip away.

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 Now, that's an interesting phrase.

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 You might wonder, does that mean he was teleported?

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 Well, possibly, not necessarily.

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 But the same language is used of the prophet Elijah in the Old Testament.

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 1 Kings 18.12, if you want the reference.

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 Who once was empowered by God to run so fast.

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 That he outran the king's chariot back then.

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 Well, however exactly he got there.

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 Philip found himself at Azotus.

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 20 miles north of where he was approximately.

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 And he kept preaching from town to town.

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 Until he settled down in Caesarea.

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 Where he eventually raised a family.

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 And we meet him later in the book of Acts.

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 In chapter 21.

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 So, what are we to make?

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 Of this Holy Spirit involvement in Philip's life.

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 And in this encounter.

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 Well, let me say two things.

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 First, the Holy Spirit gives us freedom and boldness to initiate relationships.

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 And to share the good news of Jesus with people that normally we would be intimidated by.

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 Or shy away from.

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 God gave Philip freedom and boldness to speak about Jesus.

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 To initiate a conversation with a high official in a foreign government.

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 When Philip didn't even have a chariot of his own to ride in.

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 It was like talking to someone who owns a Lexus.

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 When you usually take the bus.

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 Because you don't have a car.

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 Right?

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 Normally, you'd either feel intimidated or envious.

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 Think about who you are intimidated by.

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 Maybe your professor.

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 Remember.

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 Remember, as an undergraduate, I was intimidated by all my professors.

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 I didn't necessarily appear that way.

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 But on the inside, I felt that they were something different than human.

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 What exactly, I don't quite know.

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 Right?

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 But I was intimidated by them.

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 Maybe it's your boss.

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 Maybe it's people who go to Yale.

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 If you don't go to Yale.

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 Maybe people from a different race.

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 Or a different country.

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 Especially if there's some bad history in the past.

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 But you know, God is not intimidated by that person.

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 That you are intimidated by.

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 And when you are filled with the Spirit of God.

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 Instead of avoiding people out of fear.

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 The Holy Spirit enables us to reach out.

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 And initiate relationships with them.

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 With sincere love.

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 To be freed from fear.

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 In order to love.

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 Let me give one example of this.

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 Francis Collins.

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 Is a Christian.

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 And the director of the National Institutes of Health.

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 But when he was a medical resident.

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 He was an atheist.

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 And he said, when I was a resident.

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 I sat at the bedside of people who were facing certain death.

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 And I realized that my medical skills.

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 And the whole realm of medicine.

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 Was not going to save them.

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 And I listened to them.

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 Talk about their personal faith.

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 And how that gave them a sense of peace.

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 I was puzzled.

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 One afternoon.

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 An elderly woman with terrible heart disease.

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 And we'd run out of options to offer her.

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 Told me about her faith.

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 And then she turned and looked me square in the eye.

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 And said, doctor.

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 You haven't said anything.

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 What do you believe?

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 Nobody ever asked me that question.

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 He said, I stammered.

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 I struggled.

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 I said something like, oh, I'm not really quite sure.

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 And all of a sudden I realized.

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 That my atheism was very thin.

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 It didn't have much foundation.

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 I had never really looked at the evidence.

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 For and against the existence of God.

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 And I was supposed to be a scientist.

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 Who makes conclusions based on evidence.

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 That was a problem.

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 A pointed question.

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 By an elderly hospital patient.

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 Changed the course of a doctor's life.

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 And set him on a journey.

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 That eventually led him.

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 To put his faith in Jesus.

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 So the Holy Spirit gives us freedom and boldness.

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 To speak to.

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 To initiate relationships.

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 And share the good news of Jesus.

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 With people that otherwise.

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 We'd be intimidated by.

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 Second.

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 The Holy Spirit guides us.

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 Through careful thinking and planning.

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 As well as through.

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 Spontaneous opportunities.

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 And unusual directions.

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 Now I think there's an important balance here.

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 That we need to maintain.

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 Philip.

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 And Paul.

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 And Peter.

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 And the other people in Acts.

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 Didn't wait to receive special directions.

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 From an angel.

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 Before going out to proclaim the gospel.

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 Or before making strategic decisions.

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 Earlier in this chapter.

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 It says people who were scattered from Jerusalem.

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 By persecution.

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 Simply started preaching the word.

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 And Philip went to a city in Samaria.

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 And started preaching the word.

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 Even here.

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 The spirit told him.

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 Go up to the chariot.

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 But the spirit.

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 It doesn't seem like.

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 The Holy Spirit was whispering in his ear.

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 And dictating.

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 What words he should say.

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 In his conversation.

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 Most of the time.

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 Philip was simply obeying Jesus command.

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 To go into all the world.

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 And proclaim the gospel.

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 Jesus already gave us that command.

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 And he promised.

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 That he would be with us always.

00:15:43.159 --> 00:15:44.539
 And so we should do the same.

00:15:44.539 --> 00:15:46.379
 We don't need to wait.

00:15:46.379 --> 00:15:48.639
 For special supernatural guidance.

00:15:48.639 --> 00:15:49.279
 From an angel.

00:15:49.480 --> 00:15:50.039
 Or a dream.

00:15:50.719 --> 00:15:51.779
 Or a prophecy.

00:15:52.079 --> 00:15:53.419
 Before we make important decisions.

00:15:54.579 --> 00:15:56.240
 Even decisions like who to marry.

00:15:56.819 --> 00:15:58.159
 Or even whether to pursue.

00:15:58.579 --> 00:16:00.679
 Full-time Christian ministry.

00:16:01.559 --> 00:16:03.699
 Or certainly to initiate conversations.

00:16:03.699 --> 00:16:04.819
 With people about Jesus.

00:16:06.179 --> 00:16:07.539
 So we don't need to wait.

00:16:08.259 --> 00:16:09.679
 For unusual guidance.

00:16:10.599 --> 00:16:11.740
 Now on the other hand.

00:16:12.139 --> 00:16:13.339
 I think that there is also.

00:16:13.339 --> 00:16:14.339
 An opposite danger.

00:16:15.459 --> 00:16:17.339
 John Piper has a sermon on this passage.

00:16:17.339 --> 00:16:19.259
 From about 25 years ago.

00:16:19.319 --> 00:16:19.699
 And he says.

00:16:19.899 --> 00:16:20.399
 Some of us.

00:16:20.779 --> 00:16:21.659
 May be more in danger.

00:16:21.659 --> 00:16:23.079
 Of making the other mistake.

00:16:23.799 --> 00:16:24.240
 Namely.

00:16:24.819 --> 00:16:25.959
 Of thinking that we can do.

00:16:26.059 --> 00:16:27.699
 All that God wants to get done.

00:16:28.159 --> 00:16:30.079
 Simply by our own planning.

00:16:31.120 --> 00:16:31.980
 So he says.

00:16:32.059 --> 00:16:32.639
 In the scriptures.

00:16:32.860 --> 00:16:33.799
 And stories like these.

00:16:33.899 --> 00:16:34.699
 God equips us.

00:16:34.779 --> 00:16:35.919
 Not only for wise.

00:16:35.980 --> 00:16:36.939
 And prayerful planning.

00:16:37.179 --> 00:16:38.759
 On the basis of circumstances.

00:16:38.759 --> 00:16:39.740
 We can see.

00:16:40.360 --> 00:16:41.459
 But also for.

00:16:41.460 --> 00:16:42.460
 Listening responsibly.

00:16:42.460 --> 00:16:43.500
 To the spirit.

00:16:43.500 --> 00:16:45.340
 When he may want to tell us.

00:16:45.340 --> 00:16:46.240
 To do something.

00:16:46.240 --> 00:16:48.180
 That we might never think of.

00:16:48.580 --> 00:16:48.820
 Doing.

00:16:49.060 --> 00:16:50.160
 Through our own planning.

00:16:52.920 --> 00:16:54.120
 So I think for some of us.

00:16:54.160 --> 00:16:55.040
 The question is.

00:16:55.259 --> 00:16:56.500
 Are we walking in obedience.

00:16:56.500 --> 00:16:57.740
 To the clear commands.

00:16:57.740 --> 00:16:58.320
 Of scripture.

00:16:59.040 --> 00:17:00.220
 Using the common sense.

00:17:00.259 --> 00:17:01.120
 That God has given us.

00:17:01.120 --> 00:17:02.419
 And trusting that the Holy Spirit.

00:17:02.419 --> 00:17:03.100
 Is at work.

00:17:03.100 --> 00:17:04.099
 In our wise.

00:17:04.180 --> 00:17:05.059
 And prayerful planning.

00:17:06.059 --> 00:17:07.099
 And decision making.

00:17:08.339 --> 00:17:09.480
 But I think there's also.

00:17:09.599 --> 00:17:10.259
 Another question.

00:17:10.500 --> 00:17:11.119
 Are we open.

00:17:11.240 --> 00:17:11.900
 And responsive.

00:17:12.500 --> 00:17:13.779
 To the unexpected.

00:17:13.980 --> 00:17:14.660
 And unusual.

00:17:15.759 --> 00:17:16.240
 Opportunities.

00:17:16.319 --> 00:17:17.079
 That the Holy Spirit.

00:17:17.279 --> 00:17:18.519
 May send our way.

00:17:19.279 --> 00:17:20.119
 Whether it happens.

00:17:20.119 --> 00:17:20.799
 Through a dream.

00:17:21.140 --> 00:17:21.920
 Or an angel.

00:17:22.059 --> 00:17:22.960
 Or a strong impression.

00:17:23.119 --> 00:17:23.359
 Like.

00:17:24.140 --> 00:17:24.859
 Pick up the phone.

00:17:24.920 --> 00:17:25.880
 And call that person.

00:17:26.539 --> 00:17:27.539
 Or sit down.

00:17:27.579 --> 00:17:28.140
 At that table.

00:17:28.220 --> 00:17:28.920
 In the dining hall.

00:17:28.920 --> 00:17:30.539
 Are we willing.

00:17:30.539 --> 00:17:31.259
 To be flexible.

00:17:31.259 --> 00:17:32.360
 With our own plans.

00:17:32.360 --> 00:17:33.480
 Even our own ministry.

00:17:33.480 --> 00:17:34.840
 Priorities as a church.

00:17:34.840 --> 00:17:35.620
 If it seems.

00:17:35.620 --> 00:17:36.140
 That somehow.

00:17:36.140 --> 00:17:37.500
 God is providentially.

00:17:38.000 --> 00:17:38.900
 Redirecting us.

00:17:39.740 --> 00:17:40.640
 I think that's part.

00:17:40.640 --> 00:17:41.640
 Of what Philip's example.

00:17:41.640 --> 00:17:42.700
 Here teaches us.

00:17:43.100 --> 00:17:44.060
 That there's both.

00:17:44.320 --> 00:17:44.940
 A disciplined.

00:17:45.180 --> 00:17:45.720
 Obedience.

00:17:46.000 --> 00:17:46.440
 And.

00:17:47.279 --> 00:17:48.160
 A flexibility.

00:17:48.940 --> 00:17:49.580
 In adapting.

00:17:50.160 --> 00:17:50.779
 To what.

00:17:52.039 --> 00:17:53.240
 God sends us.

00:17:54.220 --> 00:17:54.360
 You know.

00:17:54.380 --> 00:17:55.160
 Spreading the gospel.

00:17:55.160 --> 00:17:56.100
 Across cultural.

00:17:56.279 --> 00:17:56.680
 And national.

00:17:56.820 --> 00:17:57.240
 And social.

00:17:57.380 --> 00:17:58.340
 And language barriers.

00:17:58.339 --> 00:18:00.199
 Is no easy task.

00:18:01.119 --> 00:18:02.359
 If we take that seriously.

00:18:02.959 --> 00:18:03.720
 And if we're serious.

00:18:03.720 --> 00:18:04.459
 In taking it on.

00:18:04.539 --> 00:18:05.039
 I think we'll need.

00:18:05.039 --> 00:18:05.980
 All the resources.

00:18:06.859 --> 00:18:07.799
 That the Holy Spirit.

00:18:07.799 --> 00:18:08.459
 Gives us.

00:18:09.879 --> 00:18:10.679
 And these are.

00:18:11.039 --> 00:18:11.939
 Areas that we can grow in.

00:18:11.980 --> 00:18:12.539
 So Christianity.

00:18:12.539 --> 00:18:13.419
 Spreads by the power.

00:18:13.459 --> 00:18:14.079
 Of the spirit.

00:18:15.000 --> 00:18:15.679
 But second.

00:18:15.779 --> 00:18:16.279
 It spreads.

00:18:16.279 --> 00:18:17.240
 Through the explanation.

00:18:17.519 --> 00:18:18.359
 Of the scriptures.

00:18:19.279 --> 00:18:19.779
 Now sometimes.

00:18:19.779 --> 00:18:20.259
 In the church.

00:18:20.339 --> 00:18:21.000
 I grew up in.

00:18:21.980 --> 00:18:22.839
 Which talked a lot.

00:18:22.839 --> 00:18:23.619
 About the Holy Spirit.

00:18:23.619 --> 00:18:24.199
 People would say.

00:18:24.199 --> 00:18:25.199
 Something like this.

00:18:26.220 --> 00:18:27.099
 Say don't get into.

00:18:27.319 --> 00:18:28.199
 Arguments with people.

00:18:28.339 --> 00:18:29.599
 About religion.

00:18:29.599 --> 00:18:30.379
 And theology.

00:18:30.939 --> 00:18:31.779
 Because you can never.

00:18:31.779 --> 00:18:32.619
 Argue someone.

00:18:32.619 --> 00:18:33.899
 Into believing in Jesus.

00:18:34.819 --> 00:18:35.619
 The only thing.

00:18:35.619 --> 00:18:36.319
 That no one.

00:18:36.319 --> 00:18:37.179
 Can argue with.

00:18:37.259 --> 00:18:38.319
 Is your personal.

00:18:38.319 --> 00:18:39.000
 Testimony.

00:18:39.500 --> 00:18:40.459
 Your personal.

00:18:40.459 --> 00:18:41.759
 Experience of Jesus.

00:18:41.759 --> 00:18:42.519
 They can never.

00:18:42.519 --> 00:18:43.659
 Deny that.

00:18:43.799 --> 00:18:44.179
 So when you're.

00:18:44.259 --> 00:18:45.059
 Sharing your faith.

00:18:45.879 --> 00:18:46.599
 Share about how.

00:18:46.599 --> 00:18:47.579
 You have personally.

00:18:47.579 --> 00:18:48.299
 Experienced.

00:18:48.619 --> 00:18:49.039
 Jesus.

00:18:49.720 --> 00:18:50.799
 Above all else.

00:18:51.799 --> 00:18:52.159
 Now.

00:18:52.759 --> 00:18:53.439
 It is true.

00:18:54.000 --> 00:18:54.519
 You cannot.

00:18:54.519 --> 00:18:55.179
 Argue someone.

00:18:55.179 --> 00:18:55.759
 Into the kingdom.

00:18:55.759 --> 00:18:56.259
 Of God.

00:18:56.259 --> 00:18:56.339
 God.

00:18:56.940 --> 00:18:57.740
 And it's true.

00:18:57.740 --> 00:18:58.460
 That sometimes.

00:18:58.460 --> 00:18:59.559
 Personal testimonies.

00:18:59.559 --> 00:19:00.180
 Can be helpful.

00:19:00.180 --> 00:19:01.619
 But the problem.

00:19:02.039 --> 00:19:02.839
 With that way.

00:19:02.839 --> 00:19:03.559
 Of thinking.

00:19:04.779 --> 00:19:05.680
 That the.

00:19:05.960 --> 00:19:06.660
 Primary thing.

00:19:06.700 --> 00:19:07.299
 You should be doing.

00:19:07.400 --> 00:19:08.180
 Is sharing your personal.

00:19:08.180 --> 00:19:09.259
 Experience of God.

00:19:09.259 --> 00:19:10.119
 Is that it actually.

00:19:10.119 --> 00:19:11.059
 Places the focus.

00:19:11.420 --> 00:19:12.539
 More on you.

00:19:12.980 --> 00:19:14.180
 Than on Jesus.

00:19:15.180 --> 00:19:15.660
 You know.

00:19:15.720 --> 00:19:16.619
 Philip could have shared.

00:19:16.619 --> 00:19:17.400
 All kinds.

00:19:17.400 --> 00:19:18.039
 Of personal.

00:19:18.259 --> 00:19:19.279
 Spiritual experiences.

00:19:20.180 --> 00:19:21.119
 Probably more than.

00:19:21.319 --> 00:19:22.119
 Most of us have.

00:19:22.619 --> 00:19:22.960
 I mean.

00:19:22.960 --> 00:19:23.940
 He could have run up.

00:19:23.940 --> 00:19:24.740
 To this Ethiopian.

00:19:24.740 --> 00:19:25.120
 Said.

00:19:25.579 --> 00:19:26.059
 Yesterday.

00:19:26.640 --> 00:19:27.240
 An angel.

00:19:27.360 --> 00:19:27.759
 Told me.

00:19:27.819 --> 00:19:28.579
 To come all the way.

00:19:28.579 --> 00:19:29.180
 Down here.

00:19:30.340 --> 00:19:30.740
 Or.

00:19:31.100 --> 00:19:32.059
 The Holy Spirit.

00:19:32.059 --> 00:19:32.799
 Just told me.

00:19:32.900 --> 00:19:33.259
 To come.

00:19:33.400 --> 00:19:33.940
 And meet you.

00:19:34.779 --> 00:19:35.180
 Or.

00:19:35.440 --> 00:19:36.299
 Let me tell you.

00:19:36.360 --> 00:19:37.319
 About all the miracles.

00:19:37.480 --> 00:19:38.059
 That God did.

00:19:38.140 --> 00:19:38.400
 Through me.

00:19:38.480 --> 00:19:39.079
 In Samaria.

00:19:41.019 --> 00:19:41.940
 But that would have been.

00:19:42.000 --> 00:19:43.100
 A complete distraction.

00:19:44.620 --> 00:19:45.259
 The eunuch.

00:19:45.340 --> 00:19:45.759
 Was reading.

00:19:45.860 --> 00:19:46.340
 The scriptures.

00:19:47.340 --> 00:19:47.840
 And so.

00:19:47.900 --> 00:19:48.460
 The first thing.

00:19:48.460 --> 00:19:49.019
 Philip did.

00:19:49.640 --> 00:19:50.579
 Was to engage him.

00:19:50.579 --> 00:19:51.220
 In conversation.

00:19:51.220 --> 00:19:51.619
 About.

00:19:52.339 --> 00:19:52.899
 The scriptures.

00:19:54.599 --> 00:19:54.980
 You see.

00:19:55.039 --> 00:19:55.559
 The scriptures.

00:19:56.759 --> 00:19:57.379
 Are God's.

00:19:57.759 --> 00:19:58.319
 One of God's.

00:19:58.319 --> 00:19:58.859
 Greatest.

00:19:59.159 --> 00:19:59.759
 Blessings.

00:20:00.639 --> 00:20:01.419
 To humanity.

00:20:02.679 --> 00:20:03.659
 In the ancient world.

00:20:03.720 --> 00:20:04.019
 It would have been.

00:20:04.119 --> 00:20:04.679
 Very unusual.

00:20:05.399 --> 00:20:05.980
 For this man.

00:20:06.000 --> 00:20:06.519
 To have his own.

00:20:06.579 --> 00:20:07.460
 Copy of the scriptures.

00:20:07.659 --> 00:20:08.079
 And to be able.

00:20:08.139 --> 00:20:08.619
 To read it.

00:20:08.819 --> 00:20:09.939
 Most people can read.

00:20:11.000 --> 00:20:11.480
 And books.

00:20:11.579 --> 00:20:12.119
 Were expensive.

00:20:12.119 --> 00:20:13.000
 And fragile.

00:20:14.119 --> 00:20:14.899
 Most likely.

00:20:15.019 --> 00:20:15.299
 He had.

00:20:15.500 --> 00:20:16.259
 Just purchased.

00:20:16.599 --> 00:20:17.559
 A Greek translation.

00:20:17.559 --> 00:20:18.579
 Of the prophet.

00:20:18.659 --> 00:20:19.019
 Isaiah.

00:20:19.019 --> 00:20:20.019
 When he was in Jerusalem.

00:20:20.019 --> 00:20:21.000
 And he was reading it.

00:20:21.160 --> 00:20:22.559
 During his long journey home.

00:20:23.879 --> 00:20:24.500
 But you know.

00:20:24.579 --> 00:20:25.220
 For the eunuch.

00:20:25.859 --> 00:20:26.680
 Reading the scriptures.

00:20:26.680 --> 00:20:27.639
 All by himself.

00:20:28.839 --> 00:20:30.099
 Only got him so far.

00:20:31.339 --> 00:20:32.720
 Because he couldn't understand.

00:20:32.900 --> 00:20:33.319
 The meaning.

00:20:34.019 --> 00:20:34.559
 Maybe you've had.

00:20:34.680 --> 00:20:35.660
 A similar experience.

00:20:36.339 --> 00:20:36.960
 Maybe you picked up.

00:20:37.000 --> 00:20:37.379
 A bible.

00:20:38.279 --> 00:20:39.160
 And started reading.

00:20:39.700 --> 00:20:40.200
 Maybe you read.

00:20:40.259 --> 00:20:40.599
 Genesis.

00:20:40.839 --> 00:20:41.539
 Maybe you got all the way.

00:20:41.559 --> 00:20:42.000
 To Exodus.

00:20:42.200 --> 00:20:42.740
 Maybe you made it.

00:20:42.799 --> 00:20:43.200
 Through Exodus.

00:20:43.299 --> 00:20:43.680
 And then you got.

00:20:43.680 --> 00:20:44.379
 To Leviticus.

00:20:46.700 --> 00:20:47.759
 And you started asking.

00:20:47.940 --> 00:20:48.700
 All kinds of questions.

00:20:48.700 --> 00:20:50.220
 What in the world.

00:20:50.220 --> 00:20:51.039
 Does this mean?

00:20:51.880 --> 00:20:52.279
 Measurements.

00:20:52.279 --> 00:20:53.259
 For the tabernacle.

00:20:53.380 --> 00:20:54.420
 Animal sacrifices.

00:20:54.620 --> 00:20:55.519
 Priestly regulations.

00:20:55.720 --> 00:20:56.640
 What is going on?

00:20:56.680 --> 00:20:57.440
 And how in the world.

00:20:57.440 --> 00:20:58.640
 Does this make any sense?

00:20:59.900 --> 00:21:01.200
 Well that's where you need.

00:21:01.660 --> 00:21:03.120
 Not only the written scriptures.

00:21:03.640 --> 00:21:04.519
 But also.

00:21:05.039 --> 00:21:06.240
 Someone who can guide you.

00:21:07.080 --> 00:21:08.340
 If you've never read the bible.

00:21:08.480 --> 00:21:09.100
 Let me urge you.

00:21:09.220 --> 00:21:09.759
 Like this eunuch.

00:21:09.840 --> 00:21:10.880
 To read the scriptures.

00:21:12.019 --> 00:21:12.980
 If you don't have a bible.

00:21:12.980 --> 00:21:13.519
 Of your own.

00:21:13.580 --> 00:21:14.259
 That you can read.

00:21:14.559 --> 00:21:15.160
 Take the one.

00:21:15.160 --> 00:21:15.620
 From the pew.

00:21:15.680 --> 00:21:16.259
 In front of you.

00:21:17.200 --> 00:21:18.440
 It's our gift to you.

00:21:19.079 --> 00:21:19.759
 Take it home.

00:21:20.859 --> 00:21:21.680
 We'll replace it.

00:21:21.779 --> 00:21:22.220
 Don't worry.

00:21:23.440 --> 00:21:24.180
 Start by reading.

00:21:24.279 --> 00:21:25.720
 One of the New Testament gospels.

00:21:25.859 --> 00:21:26.180
 Matthew.

00:21:26.339 --> 00:21:26.599
 Mark.

00:21:26.720 --> 00:21:26.920
 Luke.

00:21:26.960 --> 00:21:27.400
 Or John.

00:21:28.180 --> 00:21:29.259
 But let me also urge you.

00:21:29.319 --> 00:21:30.059
 Read the scriptures.

00:21:30.440 --> 00:21:32.000
 With someone else.

00:21:32.819 --> 00:21:33.559
 With someone.

00:21:33.740 --> 00:21:34.700
 Who can perhaps.

00:21:34.819 --> 00:21:35.779
 Answer some questions.

00:21:36.400 --> 00:21:37.819
 And help you see the big picture.

00:21:37.940 --> 00:21:38.619
 So you don't get.

00:21:39.079 --> 00:21:39.519
 Confused.

00:21:39.680 --> 00:21:40.319
 Or discouraged.

00:21:41.720 --> 00:21:42.839
 If you are a Christian.

00:21:43.480 --> 00:21:44.079
 Let me urge you.

00:21:44.160 --> 00:21:44.940
 To read the scriptures.

00:21:44.940 --> 00:21:47.220
 So that you can guide others.

00:21:48.259 --> 00:21:49.660
 Philip knew what the eunuch was reading.

00:21:50.360 --> 00:21:52.960
 And he was able to begin with that very passage.

00:21:53.740 --> 00:21:54.500
 In Isaiah.

00:21:55.240 --> 00:21:56.820
 And tell him the good news about Jesus.

00:21:58.160 --> 00:21:59.580
 You know why Philip could do that?

00:22:00.400 --> 00:22:01.840
 It's not just because he was.

00:22:03.220 --> 00:22:05.660
 Sensitive to the spontaneous leading of the Holy Spirit.

00:22:05.660 --> 00:22:07.860
 It was because he had spent his time in the scriptures.

00:22:09.380 --> 00:22:10.620
 He had spent time reading.

00:22:10.620 --> 00:22:11.259
 And hearing.

00:22:11.600 --> 00:22:12.059
 And studying.

00:22:12.059 --> 00:22:12.799
 And interpreting.

00:22:13.259 --> 00:22:13.940
 And discussing.

00:22:14.200 --> 00:22:14.960
 And memorizing.

00:22:15.240 --> 00:22:16.139
 The word of God.

00:22:17.220 --> 00:22:18.339
 You see Philip was prepared.

00:22:18.480 --> 00:22:19.700
 For this very spontaneous.

00:22:19.700 --> 00:22:21.440
 And spirit led moment.

00:22:22.279 --> 00:22:23.599
 Because he had been disciplined.

00:22:23.819 --> 00:22:25.059
 In his study of the scriptures.

00:22:26.119 --> 00:22:28.099
 And the more that we study the scriptures.

00:22:28.659 --> 00:22:30.619
 And fill our mind and heart with them.

00:22:30.980 --> 00:22:32.220
 The more we'll be prepared.

00:22:32.339 --> 00:22:33.720
 For the spontaneous opportunities.

00:22:34.159 --> 00:22:35.419
 That God may send us.

00:22:35.420 --> 00:22:40.539
 If perhaps you know someone.

00:22:40.660 --> 00:22:41.420
 Like the eunuch.

00:22:41.500 --> 00:22:42.920
 Who is seeking the truth.

00:22:44.360 --> 00:22:45.400
 Let me encourage you.

00:22:45.460 --> 00:22:46.900
 Read the scriptures with them.

00:22:47.620 --> 00:22:48.600
 And ask them.

00:22:49.759 --> 00:22:51.320
 Don't just start preaching at them.

00:22:51.740 --> 00:22:52.519
 Ask them a question.

00:22:52.620 --> 00:22:53.279
 Like Philip did.

00:22:53.360 --> 00:22:54.720
 Do you understand what you're reading?

00:22:56.440 --> 00:22:57.940
 What do you think this means?

00:22:58.060 --> 00:22:59.080
 Does it make sense?

00:23:00.500 --> 00:23:02.200
 And then you can begin a conversation.

00:23:02.200 --> 00:23:04.680
 You see the gospel spreads.

00:23:05.319 --> 00:23:06.920
 Not just through public preaching.

00:23:06.920 --> 00:23:07.700
 Of the scriptures.

00:23:07.700 --> 00:23:09.100
 To large crowds of people.

00:23:09.240 --> 00:23:10.319
 As Philip did in Samaria.

00:23:10.600 --> 00:23:12.000
 But also through individual.

00:23:12.299 --> 00:23:14.120
 One-on-one conversations.

00:23:15.140 --> 00:23:17.460
 By ordinary Christian believers.

00:23:18.440 --> 00:23:19.779
 You know Philip wasn't.

00:23:19.880 --> 00:23:20.700
 One of the apostles.

00:23:21.740 --> 00:23:23.220
 There is an apostle named Philip.

00:23:23.660 --> 00:23:25.319
 But it seems that this was a different Philip.

00:23:25.900 --> 00:23:27.360
 I always thought it was the same Philip.

00:23:27.400 --> 00:23:28.680
 Until Nick's sermon two weeks ago.

00:23:29.019 --> 00:23:30.500
 And he convinced me that it wasn't.

00:23:30.500 --> 00:23:32.579
 And I looked at it.

00:23:32.640 --> 00:23:32.980
 And I'm like.

00:23:33.059 --> 00:23:33.619
 Yeah that's right.

00:23:33.839 --> 00:23:35.019
 Because it says he was one of the seven.

00:23:35.119 --> 00:23:35.880
 Not one of the twelve.

00:23:36.420 --> 00:23:37.640
 One of the seven deacons.

00:23:38.539 --> 00:23:38.680
 Right.

00:23:38.740 --> 00:23:40.839
 Philip wasn't what we would think of as a pastor.

00:23:42.680 --> 00:23:45.460
 He was a Christian who was full of the spirit and wisdom.

00:23:45.700 --> 00:23:47.799
 Who was appointed to take care of the needs.

00:23:48.039 --> 00:23:49.180
 Of some widows.

00:23:49.619 --> 00:23:50.359
 Who needed.

00:23:51.779 --> 00:23:52.140
 Food.

00:23:52.460 --> 00:23:53.740
 On a regular basis.

00:23:54.400 --> 00:23:55.700
 He was appointed to oversee.

00:23:55.880 --> 00:23:58.259
 An administrative program of the church.

00:23:58.359 --> 00:23:59.279
 To help people.

00:23:59.279 --> 00:24:01.299
 But he was also.

00:24:01.839 --> 00:24:03.039
 A man of the word.

00:24:04.039 --> 00:24:04.680
 And he.

00:24:05.019 --> 00:24:05.720
 Was a.

00:24:06.359 --> 00:24:07.579
 Spirit filled believer.

00:24:08.519 --> 00:24:09.879
 And even though he wasn't a pastor.

00:24:09.980 --> 00:24:12.039
 He was used powerfully by God.

00:24:13.539 --> 00:24:15.859
 So be encouraged by Philip's example.

00:24:15.980 --> 00:24:17.680
 The gospel spreads by the power of the spirit.

00:24:18.619 --> 00:24:20.859
 The gospel spreads by the explanation of the scriptures.

00:24:21.859 --> 00:24:23.720
 And finally it spreads through the message.

00:24:24.180 --> 00:24:24.660
 About.

00:24:25.279 --> 00:24:25.839
 The servant.

00:24:25.839 --> 00:24:26.839
 The servant.

00:24:26.839 --> 00:24:27.480
 Verse 35.

00:24:28.399 --> 00:24:29.240
 Philip opened his.

00:24:29.399 --> 00:24:30.599
 Then Philip opened his mouth.

00:24:30.720 --> 00:24:31.899
 And beginning with this scripture.

00:24:32.679 --> 00:24:33.480
 He told him.

00:24:33.839 --> 00:24:34.500
 The good news.

00:24:34.699 --> 00:24:34.980
 About.

00:24:35.399 --> 00:24:35.799
 Jesus.

00:24:36.519 --> 00:24:37.319
 You see the spirit.

00:24:37.699 --> 00:24:38.299
 Leads us.

00:24:38.619 --> 00:24:39.299
 To the scriptures.

00:24:40.299 --> 00:24:41.079
 And the scriptures.

00:24:41.480 --> 00:24:42.000
 Lead us.

00:24:42.399 --> 00:24:43.220
 To the servant.

00:24:44.279 --> 00:24:45.199
 To Jesus Christ.

00:24:45.720 --> 00:24:46.159
 Himself.

00:24:47.399 --> 00:24:48.220
 Ethiopian eunuch.

00:24:48.299 --> 00:24:48.779
 Was reading.

00:24:49.459 --> 00:24:50.379
 From Isaiah 53.

00:24:50.380 --> 00:24:53.720
 Which Stephen read for us earlier in the service.

00:24:54.820 --> 00:24:56.120
 A large section of.

00:24:56.660 --> 00:24:57.760
 And the particular verses.

00:24:58.020 --> 00:24:58.340
 Quoted.

00:24:59.100 --> 00:24:59.460
 In verse.

00:24:59.680 --> 00:25:01.340
 In verse 32 and 33.

00:25:02.420 --> 00:25:03.380
 Of Acts.

00:25:04.440 --> 00:25:05.320
 Spoke of a person.

00:25:06.020 --> 00:25:07.380
 Who is like a silent lamb.

00:25:07.740 --> 00:25:08.580
 Led to the slaughter.

00:25:09.960 --> 00:25:11.380
 Someone who is unjustly treated.

00:25:12.380 --> 00:25:13.760
 Cut off in the prime of life.

00:25:13.840 --> 00:25:15.380
 Having no physical descendants.

00:25:15.380 --> 00:25:16.260
 Descendants.

00:25:16.980 --> 00:25:17.980
 And the whole chapter.

00:25:17.980 --> 00:25:19.380
 From which these words were taken.

00:25:19.500 --> 00:25:20.000
 Describes.

00:25:20.260 --> 00:25:21.260
 A suffering servant.

00:25:22.460 --> 00:25:23.800
 Who didn't merely die.

00:25:23.900 --> 00:25:24.860
 A tragic death.

00:25:25.540 --> 00:25:26.940
 But through his death.

00:25:27.760 --> 00:25:29.360
 Made sacrificial atonement.

00:25:29.480 --> 00:25:30.020
 For others.

00:25:31.660 --> 00:25:32.380
 The verse.

00:25:33.100 --> 00:25:33.800
 Just before.

00:25:34.520 --> 00:25:35.600
 What the eunuch quoted.

00:25:36.660 --> 00:25:37.620
 Says all week.

00:25:37.840 --> 00:25:38.500
 Says this.

00:25:39.300 --> 00:25:40.400
 All we like sheep.

00:25:40.500 --> 00:25:41.280
 Have gone astray.

00:25:42.020 --> 00:25:43.240
 We have turned everyone.

00:25:43.520 --> 00:25:44.320
 To his own way.

00:25:44.319 --> 00:25:46.960
 And the Lord has laid on him.

00:25:47.519 --> 00:25:48.399
 The iniquity of.

00:25:49.139 --> 00:25:49.539
 Us all.

00:25:51.319 --> 00:25:52.259
 The eunuch read these verses.

00:25:52.399 --> 00:25:54.019
 And he asked a very perceptive question.

00:25:54.779 --> 00:25:55.899
 He said tell me please.

00:25:56.700 --> 00:25:58.259
 Who is the prophet speaking about.

00:25:58.339 --> 00:25:59.599
 Himself or someone else.

00:25:59.859 --> 00:26:00.679
 Who is this.

00:26:01.259 --> 00:26:01.859
 Mysterious.

00:26:02.259 --> 00:26:02.720
 Servant.

00:26:04.059 --> 00:26:05.599
 The prophet Isaiah had described.

00:26:05.980 --> 00:26:06.919
 This suffering servant.

00:26:07.079 --> 00:26:08.480
 In four haunting poems.

00:26:09.720 --> 00:26:11.159
 Sometimes he seemed to be describing.

00:26:11.319 --> 00:26:12.059
 The people of Israel.

00:26:12.059 --> 00:26:14.859
 Sometimes he seemed to be describing.

00:26:14.859 --> 00:26:15.799
 A prophet who would.

00:26:16.359 --> 00:26:17.099
 Like himself.

00:26:17.220 --> 00:26:17.980
 Sent to restore.

00:26:17.980 --> 00:26:18.980
 The people of Israel.

00:26:19.639 --> 00:26:20.819
 And to be a light to the.

00:26:20.940 --> 00:26:21.879
 To the nations.

00:26:22.940 --> 00:26:24.339
 And for hundreds of years.

00:26:25.000 --> 00:26:26.259
 Jewish scholars puzzled.

00:26:27.039 --> 00:26:27.879
 Over the identity.

00:26:27.879 --> 00:26:29.259
 Of this mysterious figure.

00:26:30.299 --> 00:26:31.240
 Many people continue.

00:26:31.659 --> 00:26:32.139
 To puzzle.

00:26:32.559 --> 00:26:33.099
 Over it.

00:26:33.359 --> 00:26:34.419
 Had he come in the past.

00:26:35.139 --> 00:26:36.319
 Would he come in the future.

00:26:36.319 --> 00:26:38.720
 Was he simply representing.

00:26:38.899 --> 00:26:39.639
 The nation as a whole.

00:26:40.819 --> 00:26:42.079
 But the earliest Christians.

00:26:42.200 --> 00:26:42.939
 Including Philip.

00:26:44.139 --> 00:26:45.539
 Had a unanimous answer.

00:26:45.539 --> 00:26:46.179
 To the question.

00:26:46.299 --> 00:26:47.279
 Who is this servant.

00:26:48.279 --> 00:26:49.339
 They said finally.

00:26:49.339 --> 00:26:50.220
 There is one.

00:26:50.899 --> 00:26:52.480
 Who completely fits.

00:26:52.859 --> 00:26:54.119
 This job description.

00:26:55.539 --> 00:26:56.539
 It's none other than.

00:26:56.619 --> 00:26:57.419
 Jesus the Messiah.

00:26:57.779 --> 00:26:58.200
 Himself.

00:26:59.759 --> 00:27:00.919
 Did the suffering servant.

00:27:00.919 --> 00:27:02.619
 Refer to Israel as a nation.

00:27:03.059 --> 00:27:03.259
 Yes.

00:27:03.339 --> 00:27:04.279
 In one sense.

00:27:04.279 --> 00:27:04.399
 Yes.

00:27:05.599 --> 00:27:06.980
 But Israel as a nation.

00:27:07.220 --> 00:27:08.440
 Had never lived up to.

00:27:08.539 --> 00:27:09.720
 Its calling before God.

00:27:09.799 --> 00:27:11.000
 To be a light to the world.

00:27:11.099 --> 00:27:12.660
 To be a royal priesthood.

00:27:13.019 --> 00:27:14.599
 They were constantly failing.

00:27:16.559 --> 00:27:17.740
 Becoming just as corrupt.

00:27:17.819 --> 00:27:18.660
 As everyone else.

00:27:19.660 --> 00:27:20.680
 Only Jesus.

00:27:21.240 --> 00:27:22.180
 Faithfully embodied.

00:27:22.319 --> 00:27:23.539
 All that Israel was called.

00:27:23.619 --> 00:27:24.559
 To be and to do.

00:27:25.660 --> 00:27:26.700
 Did the suffering servant.

00:27:26.759 --> 00:27:27.700
 Refer to a prophet.

00:27:28.039 --> 00:27:28.879
 Like Isaiah.

00:27:29.700 --> 00:27:30.519
 Sent to restore.

00:27:30.519 --> 00:27:31.480
 The people of Israel.

00:27:31.639 --> 00:27:33.059
 And to bring God's salvation.

00:27:33.059 --> 00:27:33.819
 To the nations.

00:27:33.819 --> 00:27:34.379
 Yes.

00:27:35.599 --> 00:27:36.679
 But no prophet.

00:27:37.879 --> 00:27:38.919
 Before Jesus.

00:27:39.740 --> 00:27:41.379
 Had yet accomplished that.

00:27:42.559 --> 00:27:43.460
 No prophet.

00:27:43.639 --> 00:27:44.759
 Had led to that.

00:27:44.859 --> 00:27:45.839
 Promised restoration.

00:27:46.039 --> 00:27:46.960
 That would result in people.

00:27:47.099 --> 00:27:48.319
 From all the nations of the world.

00:27:48.399 --> 00:27:49.319
 From the ends of the earth.

00:27:49.779 --> 00:27:51.079
 Acknowledging the one true God.

00:27:51.139 --> 00:27:52.879
 And becoming part of his covenant people.

00:27:54.299 --> 00:27:55.740
 Only Jesus did that.

00:27:56.759 --> 00:27:58.159
 And this is the good news.

00:27:58.220 --> 00:27:58.619
 That Philip.

00:27:59.000 --> 00:28:00.059
 Proclaimed to this man.

00:28:00.059 --> 00:28:02.679
 Who had traveled from far and wide.

00:28:02.839 --> 00:28:04.039
 From what would have been seen.

00:28:04.039 --> 00:28:05.000
 As the ends of the earth.

00:28:05.159 --> 00:28:06.379
 All the way to Jerusalem.

00:28:06.779 --> 00:28:08.339
 To worship the one true God.

00:28:08.399 --> 00:28:09.599
 He had taken a long journey.

00:28:09.960 --> 00:28:11.579
 To the only place in the world.

00:28:11.839 --> 00:28:14.359
 That bore witness to pure monotheism.

00:28:15.220 --> 00:28:18.319
 The belief in one true and living God.

00:28:18.579 --> 00:28:19.019
 Creator.

00:28:19.399 --> 00:28:19.700
 Lord.

00:28:19.839 --> 00:28:20.839
 And judge of all.

00:28:20.839 --> 00:28:21.899
 Every other nation.

00:28:22.619 --> 00:28:24.579
 Was still stumbling in the darkness.

00:28:24.579 --> 00:28:26.399
 Of pagan polytheism.

00:28:28.279 --> 00:28:30.019
 This man had gone all the way to Jerusalem.

00:28:30.159 --> 00:28:31.379
 But now he was going back home.

00:28:32.480 --> 00:28:34.000
 And though he had a copy of the scriptures.

00:28:35.199 --> 00:28:36.599
 He still didn't understand.

00:28:37.579 --> 00:28:39.119
 And though he'd gone all the way to Jerusalem.

00:28:39.259 --> 00:28:41.339
 He was still on the outside.

00:28:43.399 --> 00:28:44.439
 In many respects.

00:28:44.960 --> 00:28:46.659
 This man was a privileged insider.

00:28:46.799 --> 00:28:47.759
 He was well educated.

00:28:47.899 --> 00:28:48.699
 He was well traveled.

00:28:48.799 --> 00:28:49.699
 He was well paid.

00:28:50.619 --> 00:28:51.599
 But in one respect.

00:28:51.599 --> 00:28:53.740
 He would always be an excluded outsider.

00:28:54.439 --> 00:28:56.939
 Because he was a eunuch.

00:28:58.159 --> 00:28:59.199
 In verse 27.

00:28:59.339 --> 00:29:00.959
 He's introduced using four phrases.

00:29:01.139 --> 00:29:01.799
 An Ethiopian.

00:29:02.179 --> 00:29:02.740
 A eunuch.

00:29:02.859 --> 00:29:03.559
 A court official.

00:29:03.759 --> 00:29:05.139
 In charge of all the queen's treasure.

00:29:05.279 --> 00:29:06.480
 But in the rest of the passage.

00:29:06.659 --> 00:29:08.339
 He's described simply as.

00:29:09.039 --> 00:29:09.619
 The eunuch.

00:29:10.819 --> 00:29:12.480
 More than his ethnic background.

00:29:13.019 --> 00:29:14.199
 More than his career position.

00:29:14.439 --> 00:29:16.099
 More than his high educational level.

00:29:16.199 --> 00:29:17.339
 His status as a eunuch.

00:29:17.679 --> 00:29:18.339
 Defined him.

00:29:19.740 --> 00:29:20.939
 In the ancient world.

00:29:21.599 --> 00:29:22.480
 High officials.

00:29:22.980 --> 00:29:24.980
 Who had regular contact.

00:29:24.980 --> 00:29:26.159
 With women in the palace.

00:29:26.319 --> 00:29:27.099
 Would routinely be.

00:29:27.259 --> 00:29:28.199
 Made eunuchs.

00:29:29.419 --> 00:29:30.899
 And that means he had been castrated.

00:29:31.779 --> 00:29:32.919
 Or at the very least.

00:29:33.000 --> 00:29:33.699
 He was incapable.

00:29:34.119 --> 00:29:35.159
 Of having sex.

00:29:35.259 --> 00:29:36.019
 And producing children.

00:29:37.480 --> 00:29:38.639
 He could never marry.

00:29:39.659 --> 00:29:41.359
 No woman would ever want to marry him.

00:29:42.359 --> 00:29:43.279
 And in a culture.

00:29:43.419 --> 00:29:44.879
 Where the ability to produce children.

00:29:45.379 --> 00:29:46.719
 Was the ultimate sign.

00:29:46.719 --> 00:29:48.019
 Of blessing and accomplishment.

00:29:48.199 --> 00:29:49.339
 Eunuchs were despised.

00:29:49.339 --> 00:29:49.419
 Lost.

00:29:50.240 --> 00:29:51.799
 And everybody made jokes about them.

00:29:53.019 --> 00:29:53.599
 The eunuch knew.

00:29:54.220 --> 00:29:56.179
 That he would never have a family of his own.

00:29:57.199 --> 00:29:58.399
 He would never be remembered.

00:29:58.639 --> 00:30:00.119
 Or taken care of by his kids.

00:30:01.159 --> 00:30:02.059
 And though he admired.

00:30:02.279 --> 00:30:04.139
 The Jewish monotheistic faith.

00:30:04.480 --> 00:30:05.519
 He could never become.

00:30:05.720 --> 00:30:07.699
 A full member of the Jewish community.

00:30:07.699 --> 00:30:09.179
 Because in order to join.

00:30:09.339 --> 00:30:10.379
 The Jewish community.

00:30:10.599 --> 00:30:12.359
 He would have to be circumcised.

00:30:12.359 --> 00:30:14.759
 But as a eunuch.

00:30:15.039 --> 00:30:16.019
 He couldn't be.

00:30:17.139 --> 00:30:18.259
 He had to remain.

00:30:18.419 --> 00:30:19.799
 Forever on the outside.

00:30:20.179 --> 00:30:21.000
 Looking in.

00:30:22.519 --> 00:30:23.819
 But the striking thing.

00:30:24.299 --> 00:30:25.719
 Is that the biblical passage.

00:30:25.719 --> 00:30:26.799
 That he was reading.

00:30:27.240 --> 00:30:28.419
 Described a man.

00:30:28.859 --> 00:30:29.659
 Like him.

00:30:31.039 --> 00:30:32.639
 A man who had no children.

00:30:33.819 --> 00:30:35.519
 A man who was despised.

00:30:35.639 --> 00:30:36.179
 And rejected.

00:30:36.379 --> 00:30:37.059
 And humiliated.

00:30:37.159 --> 00:30:38.059
 And finally killed.

00:30:38.819 --> 00:30:39.879
 As many eunuchs were.

00:30:39.880 --> 00:30:42.180
 It described a man.

00:30:42.260 --> 00:30:42.960
 Who had experienced.

00:30:43.160 --> 00:30:43.640
 All the pain.

00:30:44.380 --> 00:30:45.260
 And all the shame.

00:30:45.300 --> 00:30:46.100
 And all the rejection.

00:30:46.100 --> 00:30:47.200
 That he had experienced.

00:30:47.200 --> 00:30:47.940
 As a eunuch.

00:30:50.020 --> 00:30:50.680
 This man.

00:30:50.820 --> 00:30:51.760
 Had been wronged.

00:30:52.240 --> 00:30:53.560
 But he didn't pay back.

00:30:53.560 --> 00:30:54.280
 Evil for evil.

00:30:54.380 --> 00:30:55.180
 This man died.

00:30:55.180 --> 00:30:55.780
 But his death.

00:30:55.840 --> 00:30:56.420
 Wasn't just.

00:30:56.820 --> 00:30:57.300
 Solitary.

00:30:57.460 --> 00:30:57.960
 And tragic.

00:30:58.200 --> 00:30:59.120
 It was sacrificial.

00:30:59.800 --> 00:31:00.320
 And atoning.

00:31:02.180 --> 00:31:03.340
 He paid a price.

00:31:03.840 --> 00:31:05.300
 So that others might live.

00:31:06.380 --> 00:31:07.020
 Later on.

00:31:07.080 --> 00:31:07.900
 In that same chapter.

00:31:07.900 --> 00:31:08.500
 Of Isaiah.

00:31:08.500 --> 00:31:10.079
 Isaiah 53.

00:31:10.079 --> 00:31:10.900
 Verse 10.

00:31:11.839 --> 00:31:12.279
 It said.

00:31:12.559 --> 00:31:13.599
 When his soul.

00:31:13.799 --> 00:31:14.819
 When the servants.

00:31:15.220 --> 00:31:15.900
 When the servant.

00:31:16.099 --> 00:31:16.559
 When his soul.

00:31:16.740 --> 00:31:18.019
 Makes an offering for guilt.

00:31:18.960 --> 00:31:20.019
 Through his death.

00:31:20.740 --> 00:31:21.299
 It says.

00:31:21.440 --> 00:31:22.119
 He shall see.

00:31:22.859 --> 00:31:24.119
 His offspring.

00:31:25.240 --> 00:31:26.259
 He shall prolong.

00:31:26.380 --> 00:31:27.380
 His days.

00:31:27.920 --> 00:31:28.819
 He shall make many.

00:31:28.880 --> 00:31:29.819
 To be accounted righteous.

00:31:29.940 --> 00:31:30.660
 And he shall bear.

00:31:31.079 --> 00:31:32.160
 Their iniquities.

00:31:33.500 --> 00:31:34.279
 This servant.

00:31:34.380 --> 00:31:34.839
 Who died.

00:31:34.839 --> 00:31:35.539
 As a sacrifice.

00:31:35.539 --> 00:31:36.359
 For sins.

00:31:36.359 --> 00:31:37.719
 Would be raised.

00:31:38.139 --> 00:31:38.699
 Victorious.

00:31:39.139 --> 00:31:39.679
 From the dead.

00:31:40.819 --> 00:31:41.579
 And this one.

00:31:41.619 --> 00:31:42.139
 Who had died.

00:31:42.379 --> 00:31:42.819
 Unmarried.

00:31:42.919 --> 00:31:43.579
 And childless.

00:31:43.679 --> 00:31:44.399
 Would have a multitude.

00:31:44.399 --> 00:31:45.519
 Of spiritual children.

00:31:46.379 --> 00:31:47.359
 From all the nations.

00:31:47.359 --> 00:31:47.919
 Of the world.

00:31:48.079 --> 00:31:49.159
 That no one could count.

00:31:49.859 --> 00:31:51.339
 And just three chapters later.

00:31:51.339 --> 00:31:52.479
 In the same book of Isaiah.

00:31:52.479 --> 00:31:53.679
 There is a wonderful promise.

00:31:53.679 --> 00:31:54.679
 That because of the work.

00:31:54.679 --> 00:31:55.379
 Of this servant.

00:31:56.139 --> 00:31:57.479
 That even foreigners.

00:31:57.479 --> 00:31:58.799
 And eunuchs.

00:31:59.459 --> 00:32:00.799
 Would one day be accepted.

00:32:01.379 --> 00:32:03.019
 As full members.

00:32:03.019 --> 00:32:04.599
 Of the family of God.

00:32:05.079 --> 00:32:06.940
 If you look at Isaiah chapter 56.

00:32:07.420 --> 00:32:08.539
 Verses three to five.

00:32:08.619 --> 00:32:09.319
 It says this.

00:32:10.359 --> 00:32:10.839
 Isaiah said.

00:32:11.039 --> 00:32:11.859
 Let not the foreigner.

00:32:12.259 --> 00:32:13.420
 Who has joined himself.

00:32:13.420 --> 00:32:14.420
 To the Lord say.

00:32:15.180 --> 00:32:16.879
 The Lord will surely separate me.

00:32:16.960 --> 00:32:17.559
 From his people.

00:32:18.500 --> 00:32:19.700
 And let not the eunuchs say.

00:32:19.799 --> 00:32:20.160
 Behold.

00:32:20.240 --> 00:32:21.220
 I am a dry tree.

00:32:22.000 --> 00:32:23.400
 For thus says the Lord.

00:32:23.839 --> 00:32:24.619
 To the eunuchs.

00:32:24.660 --> 00:32:25.599
 Who choose the things.

00:32:25.599 --> 00:32:26.599
 That please me.

00:32:26.799 --> 00:32:28.400
 And hold fast my covenant.

00:32:28.799 --> 00:32:30.680
 I will give in my house.

00:32:30.799 --> 00:32:31.879
 And within my walls.

00:32:31.880 --> 00:32:33.380
 A monument and a name.

00:32:33.720 --> 00:32:35.580
 Better than sons and daughters.

00:32:36.080 --> 00:32:38.180
 I will give them an everlasting name.

00:32:38.640 --> 00:32:40.780
 That shall not be cut off.

00:32:41.520 --> 00:32:41.900
 You see.

00:32:41.960 --> 00:32:43.220
 Because Jesus the servant.

00:32:44.080 --> 00:32:45.000
 Was cut off.

00:32:45.120 --> 00:32:46.180
 From the land of the living.

00:32:47.240 --> 00:32:47.940
 You and I.

00:32:48.220 --> 00:32:48.880
 Can be.

00:32:49.860 --> 00:32:50.600
 Grafted in.

00:32:51.260 --> 00:32:52.560
 To the fruitful vine.

00:32:52.740 --> 00:32:53.380
 Of his people.

00:32:54.120 --> 00:32:55.440
 Because Jesus was rejected.

00:32:56.160 --> 00:32:57.680
 You and I can be welcomed.

00:32:58.460 --> 00:32:59.600
 Into the family of God.

00:32:59.600 --> 00:33:01.540
 Because Jesus poured out his life unto death.

00:33:01.539 --> 00:33:02.980
 You and I can receive a crown.

00:33:03.220 --> 00:33:04.599
 Of eternal life.

00:33:05.799 --> 00:33:07.519
 This is the good news about Jesus.

00:33:08.180 --> 00:33:09.440
 The suffering servant.

00:33:10.099 --> 00:33:11.259
 Who bore our sin.

00:33:11.319 --> 00:33:12.559
 And our shame on the cross.

00:33:12.720 --> 00:33:13.920
 And triumphed over death.

00:33:13.960 --> 00:33:14.639
 And his resurrection.

00:33:15.259 --> 00:33:16.500
 And this good news about Jesus.

00:33:16.500 --> 00:33:18.519
 Spoke powerfully to this eunuch.

00:33:19.899 --> 00:33:22.159
 He knew that he would forever be on the outside.

00:33:22.500 --> 00:33:23.899
 Of the temple in Jerusalem.

00:33:23.900 --> 00:33:26.840
 And he knew that all the temple regulations.

00:33:26.840 --> 00:33:28.220
 Were simply a reminder.

00:33:28.780 --> 00:33:29.880
 Of the reality.

00:33:31.060 --> 00:33:33.160
 That all we like sheep have gone astray.

00:33:34.360 --> 00:33:36.320
 And each of us has turned to his own way.

00:33:37.180 --> 00:33:38.220
 And we're stained.

00:33:38.540 --> 00:33:39.300
 With sin.

00:33:39.560 --> 00:33:40.180
 And guilt.

00:33:40.360 --> 00:33:42.220
 And we can't cleanse ourselves.

00:33:43.180 --> 00:33:44.440
 But he saw that through Jesus.

00:33:44.540 --> 00:33:46.120
 A new and living way had been opened.

00:33:46.460 --> 00:33:48.259
 To enter into the presence of God.

00:33:48.340 --> 00:33:49.820
 To become part of the family of God.

00:33:49.820 --> 00:33:51.420
 To be made clean and whole.

00:33:51.420 --> 00:33:53.019
 Once and forever.

00:33:53.600 --> 00:33:54.640
 And so when he saw some water.

00:33:54.759 --> 00:33:55.440
 He said see.

00:33:56.380 --> 00:33:57.560
 Here's water.

00:33:58.460 --> 00:33:59.940
 What prevents me.

00:34:00.259 --> 00:34:01.080
 From being baptized.

00:34:05.060 --> 00:34:06.380
 He was prevented.

00:34:07.340 --> 00:34:09.079
 From being circumcised.

00:34:09.159 --> 00:34:10.420
 And joining in.

00:34:11.260 --> 00:34:12.579
 To the Jewish community.

00:34:13.639 --> 00:34:14.659
 But through Jesus.

00:34:15.599 --> 00:34:17.360
 There was nothing that prevented him.

00:34:18.000 --> 00:34:19.139
 From being baptized.

00:34:19.639 --> 00:34:21.400
 You see baptism represents.

00:34:21.420 --> 00:34:23.340
 Fully identifying with the death.

00:34:23.800 --> 00:34:25.079
 And resurrection of Jesus.

00:34:25.800 --> 00:34:26.900
 Being fully welcomed.

00:34:26.900 --> 00:34:28.059
 Into the family of God.

00:34:28.159 --> 00:34:28.680
 Through him.

00:34:30.800 --> 00:34:31.280
 Friend.

00:34:31.380 --> 00:34:32.139
 What prevents you.

00:34:32.800 --> 00:34:33.840
 From being baptized.

00:34:34.220 --> 00:34:35.059
 What prevents you.

00:34:35.159 --> 00:34:36.820
 From fully committing your life.

00:34:36.880 --> 00:34:37.340
 To Jesus.

00:34:37.480 --> 00:34:38.720
 From fully experiencing.

00:34:38.980 --> 00:34:40.240
 His transforming grace.

00:34:40.320 --> 00:34:41.659
 From fully taking your place.

00:34:41.700 --> 00:34:42.720
 In the family of God.

00:34:42.820 --> 00:34:43.920
 Not as an outsider.

00:34:43.920 --> 00:34:44.740
 Looking in.

00:34:45.880 --> 00:34:47.380
 But as a child of God.

00:34:47.659 --> 00:34:48.720
 Welcomed home.

00:34:48.719 --> 00:34:51.219
 Have you felt that Christianity.

00:34:51.219 --> 00:34:52.779
 Is a foreign religion.

00:34:54.099 --> 00:34:55.399
 Has somebody taught you.

00:34:56.459 --> 00:34:57.779
 That accepting Jesus.

00:34:57.779 --> 00:34:59.500
 Would mean completely abandoning.

00:34:59.559 --> 00:35:00.079
 Your culture.

00:35:00.199 --> 00:35:00.899
 Or your ethnicity.

00:35:00.899 --> 00:35:02.219
 It is not true.

00:35:03.500 --> 00:35:04.339
 Jesus is Lord.

00:35:04.599 --> 00:35:06.059
 Of all nations.

00:35:06.599 --> 00:35:07.879
 Of all ethnic groups.

00:35:07.879 --> 00:35:08.439
 And he has come.

00:35:08.599 --> 00:35:09.379
 Not to destroy.

00:35:09.379 --> 00:35:10.459
 Our different cultures.

00:35:10.679 --> 00:35:11.879
 But to purify.

00:35:11.879 --> 00:35:12.779
 Each one of them.

00:35:13.099 --> 00:35:14.559
 And to reconcile them together.

00:35:14.559 --> 00:35:15.960
 In his glorious kingdom.

00:35:17.860 --> 00:35:19.259
 Or perhaps like the eunuch.

00:35:19.340 --> 00:35:20.619
 Have you internalized.

00:35:20.659 --> 00:35:21.079
 The feeling.

00:35:21.219 --> 00:35:21.820
 That your body.

00:35:22.659 --> 00:35:24.420
 Is somehow damaged goods.

00:35:26.019 --> 00:35:26.460
 Unworthy.

00:35:26.599 --> 00:35:27.360
 Of being offered.

00:35:27.639 --> 00:35:28.360
 To God.

00:35:29.739 --> 00:35:30.699
 Perhaps there's something.

00:35:30.840 --> 00:35:31.799
 That you've done to yourself.

00:35:33.000 --> 00:35:33.759
 Or something that.

00:35:34.099 --> 00:35:35.279
 Someone else has done to you.

00:35:35.619 --> 00:35:36.799
 Or even some condition.

00:35:36.920 --> 00:35:37.739
 You were born with.

00:35:38.219 --> 00:35:39.420
 That makes you feel like.

00:35:39.460 --> 00:35:40.659
 A perpetual outsider.

00:35:40.659 --> 00:35:41.400
 In the church.

00:35:42.099 --> 00:35:43.539
 Maybe it's sexual attraction.

00:35:43.539 --> 00:35:44.199
 Towards people.

00:35:44.199 --> 00:35:45.139
 Of the same sex.

00:35:45.779 --> 00:35:46.539
 That you're scared.

00:35:46.539 --> 00:35:47.639
 To tell anyone else about.

00:35:48.480 --> 00:35:49.619
 Maybe it's uncertainty.

00:35:49.619 --> 00:35:51.039
 About your gender identity.

00:35:51.699 --> 00:35:53.239
 Feeling that you don't belong.

00:35:53.239 --> 00:35:54.139
 In your own body.

00:35:54.960 --> 00:35:55.960
 And feeling that you will never.

00:35:56.139 --> 00:35:56.880
 Truly belong.

00:35:57.460 --> 00:35:58.679
 In a church that affirms.

00:35:58.679 --> 00:35:59.980
 What Genesis 1 says.

00:36:00.500 --> 00:36:01.460
 That God made us.

00:36:01.679 --> 00:36:02.960
 Male and female.

00:36:03.619 --> 00:36:04.880
 And the gender distinctions.

00:36:05.380 --> 00:36:07.659
 Are part of God's good design.

00:36:08.320 --> 00:36:09.460
 Let me say to you.

00:36:10.179 --> 00:36:11.119
 Just as the gospel.

00:36:11.119 --> 00:36:12.179
 Of Jesus Christ.

00:36:12.179 --> 00:36:12.219
 Christ.

00:36:12.739 --> 00:36:14.079
 Was good news for the eunuch.

00:36:14.699 --> 00:36:16.000
 The gospel of Jesus Christ.

00:36:16.159 --> 00:36:17.379
 Is good news for you.

00:36:18.019 --> 00:36:20.219
 And for your body.

00:36:21.159 --> 00:36:21.859
 The gospel says.

00:36:21.980 --> 00:36:22.619
 That Jesus Christ.

00:36:22.739 --> 00:36:23.679
 Willingly offered.

00:36:23.679 --> 00:36:25.299
 His sinless body.

00:36:26.419 --> 00:36:27.399
 To be disfigured.

00:36:27.940 --> 00:36:28.539
 And broken.

00:36:28.839 --> 00:36:29.679
 On the cross.

00:36:30.539 --> 00:36:31.980
 So that our bodies.

00:36:32.519 --> 00:36:33.579
 Which groan.

00:36:33.659 --> 00:36:34.239
 Under the weight.

00:36:34.299 --> 00:36:35.279
 Of a fallen world.

00:36:35.279 --> 00:36:36.279
 As well as.

00:36:36.460 --> 00:36:37.039
 Our personal.

00:36:37.379 --> 00:36:38.699
 Rebellion against God.

00:36:38.699 --> 00:36:40.859
 So that our bodies.

00:36:40.859 --> 00:36:42.000
 Might be reclaimed.

00:36:42.239 --> 00:36:42.879
 By God.

00:36:42.960 --> 00:36:44.019
 To be his very own.

00:36:44.559 --> 00:36:45.299
 And one day.

00:36:45.399 --> 00:36:46.719
 Completely healed.

00:36:46.960 --> 00:36:47.719
 And restored.

00:36:48.079 --> 00:36:49.099
 And when you offer.

00:36:49.099 --> 00:36:50.219
 Your body and soul.

00:36:50.299 --> 00:36:50.739
 To Jesus.

00:36:50.839 --> 00:36:51.599
 He will welcome you.

00:36:51.659 --> 00:36:52.419
 Into his family.

00:36:53.059 --> 00:36:53.639
 He will give you.

00:36:53.679 --> 00:36:54.679
 A new identity.

00:36:55.099 --> 00:36:55.899
 Your truest.

00:36:56.199 --> 00:36:56.839
 And most.

00:36:57.099 --> 00:36:58.000
 Lasting identity.

00:36:58.000 --> 00:36:58.799
 As a beloved.

00:36:59.299 --> 00:36:59.679
 Child.

00:36:59.819 --> 00:37:00.539
 Of God.

00:37:00.539 --> 00:37:01.659
 He will give you.

00:37:01.659 --> 00:37:03.019
 A new family.

00:37:03.960 --> 00:37:05.099
 Of people to walk.

00:37:05.099 --> 00:37:06.019
 Alongside you.

00:37:06.980 --> 00:37:08.460
 Of broken.

00:37:08.779 --> 00:37:09.139
 People.

00:37:09.900 --> 00:37:10.719
 Who experience.

00:37:11.420 --> 00:37:12.019
 Who extend.

00:37:12.400 --> 00:37:12.679
 Healing.

00:37:13.000 --> 00:37:13.579
 To others.

00:37:13.900 --> 00:37:14.239
 Wounded.

00:37:14.559 --> 00:37:15.000
 Healers.

00:37:15.259 --> 00:37:15.739
 Who extend.

00:37:16.179 --> 00:37:17.139
 God's grace.

00:37:17.920 --> 00:37:18.079
 You know.

00:37:18.139 --> 00:37:19.059
 This is what baptism.

00:37:19.400 --> 00:37:20.440
 Viscerally affirms.

00:37:20.480 --> 00:37:21.259
 That you've died.

00:37:21.980 --> 00:37:23.079
 And risen with Jesus.

00:37:23.279 --> 00:37:24.139
 That his story.

00:37:24.259 --> 00:37:24.980
 Has now become.

00:37:25.179 --> 00:37:26.019
 Your story.

00:37:27.380 --> 00:37:28.539
 And that he has begun.

00:37:28.619 --> 00:37:29.900
 The process of transforming.

00:37:29.900 --> 00:37:30.900
 You into his image.

00:37:31.680 --> 00:37:32.260
 He'll show you.

00:37:32.260 --> 00:37:33.019
 How his power.

00:37:33.160 --> 00:37:33.579
 And wisdom.

00:37:33.579 --> 00:37:34.519
 Can be displayed.

00:37:34.519 --> 00:37:36.260
 Even in your greatest weakness.

00:37:36.680 --> 00:37:37.539
 And vulnerability.

00:37:38.539 --> 00:37:39.260
 And he promises.

00:37:39.260 --> 00:37:40.139
 Never to leave you.

00:37:40.180 --> 00:37:40.980
 Nor forsake you.

00:37:42.579 --> 00:37:43.800
 The good news about Jesus.

00:37:43.800 --> 00:37:44.740
 Is better than anything.

00:37:44.740 --> 00:37:45.840
 This world has to offer.

00:37:46.340 --> 00:37:47.539
 It's better than sons.

00:37:47.599 --> 00:37:48.059
 And daughters.

00:37:48.400 --> 00:37:49.360
 It's better than being.

00:37:49.360 --> 00:37:50.500
 A high government official.

00:37:50.500 --> 00:37:51.519
 It's better than traveling.

00:37:51.639 --> 00:37:52.200
 The world.

00:37:53.039 --> 00:37:54.039
 As the angel said.

00:37:54.079 --> 00:37:55.000
 When Jesus was born.

00:37:55.559 --> 00:37:56.800
 This is good news.

00:37:57.500 --> 00:37:58.740
 Of great joy.

00:37:58.739 --> 00:38:00.779
 For all people.

00:38:02.019 --> 00:38:02.979
 And the eunuch got it.

00:38:03.819 --> 00:38:04.719
 He went on his way.

00:38:04.839 --> 00:38:05.319
 Rejoicing.

00:38:07.259 --> 00:38:08.819
 May we receive.

00:38:09.899 --> 00:38:10.679
 And rejoice.

00:38:10.859 --> 00:38:12.459
 In this good news of Jesus.

00:38:12.619 --> 00:38:13.679
 And go on our way.

00:38:15.159 --> 00:38:16.219
 Rejoicing in the power.

00:38:16.279 --> 00:38:17.000
 Of the Holy Spirit.

00:38:17.099 --> 00:38:17.500
 Let's pray.

00:38:17.500 --> 00:38:17.559
 Let's pray.

00:38:17.559 --> 00:38:26.539
 Lord God.

00:38:26.599 --> 00:38:27.019
 Our Father.

00:38:29.320 --> 00:38:30.259
 We thank you.

00:38:32.539 --> 00:38:33.679
 For your providence.

00:38:35.139 --> 00:38:35.900
 We thank you.

00:38:35.960 --> 00:38:36.599
 For how you.

00:38:37.079 --> 00:38:37.860
 Led Philip.

00:38:38.719 --> 00:38:39.759
 To meet this man.

00:38:39.820 --> 00:38:40.699
 In the middle of the desert.

00:38:40.880 --> 00:38:41.519
 In the middle of nowhere.

00:38:43.039 --> 00:38:43.440
 Lord.

00:38:43.480 --> 00:38:44.259
 That you knew exactly.

00:38:44.259 --> 00:38:44.840
 The timing.

00:38:44.840 --> 00:38:47.039
 Of how that would happen.

00:38:47.559 --> 00:38:49.579
 And you arranged for it.

00:38:50.139 --> 00:38:51.099
 And we thank you.

00:38:51.199 --> 00:38:51.820
 For your scripture.

00:38:52.840 --> 00:38:53.820
 We thank you.

00:38:53.900 --> 00:38:54.500
 That the promises.

00:38:54.500 --> 00:38:55.239
 Of the gospel.

00:38:55.480 --> 00:38:56.599
 Not only speak to us.

00:38:57.019 --> 00:38:57.440
 Generally.

00:38:57.639 --> 00:38:58.539
 As a human race.

00:38:59.059 --> 00:38:59.840
 But even.

00:39:00.599 --> 00:39:01.159
 Individually.

00:39:02.980 --> 00:39:04.480
 As the apostle Paul said.

00:39:04.559 --> 00:39:05.480
 Christ loved me.

00:39:06.259 --> 00:39:07.340
 And gave himself.

00:39:07.460 --> 00:39:07.779
 For me.

00:39:09.679 --> 00:39:09.980
 Lord.

00:39:10.019 --> 00:39:10.460
 We thank you.

00:39:10.500 --> 00:39:10.880
 For how.

00:39:11.420 --> 00:39:12.000
 Your promises.

00:39:12.199 --> 00:39:13.059
 Spoke to this eunuch.

00:39:14.059 --> 00:39:14.860
 In his own.

00:39:14.860 --> 00:39:15.340
 Particular.

00:39:16.039 --> 00:39:16.519
 Situation.

00:39:18.700 --> 00:39:19.460
 Someone from.

00:39:19.460 --> 00:39:20.220
 A different.

00:39:20.220 --> 00:39:21.079
 Ethnic group.

00:39:21.800 --> 00:39:22.620
 Than most.

00:39:23.300 --> 00:39:24.220
 Of the Jews.

00:39:24.579 --> 00:39:25.660
 Or even the Christians.

00:39:25.660 --> 00:39:26.360
 At that time.

00:39:27.599 --> 00:39:28.320
 As someone.

00:39:28.500 --> 00:39:28.740
 Who had.

00:39:29.300 --> 00:39:29.620
 Lived.

00:39:30.340 --> 00:39:31.200
 With shame.

00:39:33.680 --> 00:39:34.120
 And.

00:39:34.680 --> 00:39:35.079
 Knowing.

00:39:35.200 --> 00:39:36.000
 He was an outsider.

00:39:37.280 --> 00:39:37.599
 Knowing.

00:39:37.660 --> 00:39:37.960
 He was.

00:39:38.300 --> 00:39:38.860
 Like all of us.

00:39:38.900 --> 00:39:39.200
 A sinner.

00:39:40.200 --> 00:39:40.440
 Lord.

00:39:40.500 --> 00:39:40.960
 We thank you.

00:39:41.000 --> 00:39:41.740
 For how your gospel.

00:39:41.739 --> 00:39:44.259
 Speaks to all of those.

00:39:44.339 --> 00:39:44.739
 Barriers.

00:39:44.919 --> 00:39:45.979
 That separate us from you.

00:39:46.659 --> 00:39:47.419
 We thank you.

00:39:47.439 --> 00:39:47.919
 That you've broken.

00:39:47.919 --> 00:39:48.959
 Every barrier down.

00:39:49.779 --> 00:39:50.579
 That we can.

00:39:51.019 --> 00:39:52.059
 Come into your presence.

00:39:52.939 --> 00:39:54.019
 And we can marvel.

00:39:54.019 --> 00:39:54.819
 At your grace.

00:39:57.599 --> 00:39:58.659
 And we can know.

00:39:59.799 --> 00:40:00.619
 Your promises.

00:40:00.619 --> 00:40:01.299
 To us.

00:40:02.719 --> 00:40:03.719
 Which are represented.

00:40:04.879 --> 00:40:05.419
 In the.

00:40:05.559 --> 00:40:06.619
 In the act of baptism.

00:40:07.259 --> 00:40:08.279
 But which are given to us.

00:40:08.339 --> 00:40:08.879
 By faith.

00:40:08.880 --> 00:40:10.840
 Lord.

00:40:10.900 --> 00:40:11.960
 That you have claimed us.

00:40:11.980 --> 00:40:12.500
 As your own.

00:40:13.619 --> 00:40:15.119
 That we are part of your family.

00:40:15.240 --> 00:40:16.280
 That we are in this together.

00:40:16.420 --> 00:40:17.460
 That you will never leave us.

00:40:17.519 --> 00:40:18.400
 Nor forsake us.

00:40:21.400 --> 00:40:22.300
 And that one day.

00:40:24.440 --> 00:40:26.039
 We will be completely redeemed.

00:40:27.400 --> 00:40:28.119
 In your kingdom.

00:40:29.240 --> 00:40:29.579
 Lord.

00:40:29.640 --> 00:40:30.300
 Give us that joy.

00:40:30.500 --> 00:40:31.240
 And help us to be.

00:40:31.780 --> 00:40:32.780
 Messengers of that joy.

00:40:33.980 --> 00:40:34.680
 As this.

00:40:35.280 --> 00:40:35.579
 Eunuch.

00:40:35.860 --> 00:40:36.180
 Became.

00:40:37.340 --> 00:40:38.440
 We pray in Jesus name.

00:40:38.440 --> 00:40:38.880
 Amen.

00:40:40.519 --> 00:40:41.380
 Well the music team.

00:40:41.420 --> 00:40:42.019
 Is going to come up.

00:40:42.400 --> 00:40:42.960
 Our final.

00:40:43.460 --> 00:40:43.760
 Hymn.

00:40:44.559 --> 00:40:45.460
 Reflects the joy.

00:40:45.940 --> 00:40:46.519
 Of knowing.

00:40:46.960 --> 00:40:47.480
 The gospel.

00:40:47.800 --> 00:40:48.179
 And knowing.

00:40:48.720 --> 00:40:49.920
 That Jesus Christ.

00:40:49.980 --> 00:40:50.740
 Has come for us.

00:40:51.179 --> 00:40:52.039
 So let us stand.

00:40:52.099 --> 00:40:52.559
 As we sing.

00:40:52.679 --> 00:40:53.380
 And can it be.

00:40:53.860 --> 00:40:54.720
 That I should gain.

00:40:54.720 --> 00:40:54.780
 Amen.

00:40:56.840 --> 00:40:57.840
 Amen.

00:40:57.840 --> 00:40:58.780
 Amen.

00:40:58.780 --> 00:40:59.320
 Amen.

00:40:59.940 --> 00:41:00.360
 Amen.

00:41:00.360 --> 00:41:00.740
 Amen.

00:41:00.740 --> 00:41:00.840
 Amen.

00:41:00.840 --> 00:41:01.340
 Amen.

00:41:01.360 --> 00:41:01.500
 Amen.

00:41:01.500 --> 00:41:01.820
 Amen.

00:41:01.820 --> 00:41:01.880
 Amen.

00:41:02.059 --> 00:41:02.340
 Amen.

00:41:02.340 --> 00:41:02.740
 Amen.

00:41:02.740 --> 00:41:02.920
 Amen.

00:41:02.940 --> 00:41:03.000
 Amen.

00:41:03.000 --> 00:41:03.420
 Amen.

00:41:03.420 --> 00:41:03.800
 Amen.

00:41:03.800 --> 00:41:04.099
 Amen.

00:41:04.099 --> 00:41:04.420
 Amen.

00:41:04.420 --> 00:41:04.880
 Amen.

00:41:04.880 --> 00:41:05.360
 Amen.

00:41:05.360 --> 00:41:05.380
 Amen.

00:41:05.380 --> 00:41:06.619
 Amen.

00:41:06.619 --> 00:41:07.480
 Amen.

00:41:07.480 --> 00:41:08.420
 Amen.