WEBVTT

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 So our reading this morning, friends, is in Genesis chapter 1 verses 1 and 2.

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 That's page number one in the church Bibles.

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 Please feel free to help yourself to one there on the table at the back.

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 It's also on the screen and it's in the bulletin as well.

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 Genesis 1 verse 1, in the beginning God created the heavens and the earth.

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 The earth was without form and void and darkness was over the face of the deep.

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 And the Spirit of God was hovering over the face of the waters.

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 Amen and may God bless to us the reading of his own precious and most holy word.

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 We've just finished our vision and values series here at St. C's on Sunday mornings,

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 looking at our DNA, looking at the church that we want to be over the next five to ten years.

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 And now we're turning for the next seven weeks to the first two chapters of the book of Genesis.

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 Foundations we're calling it.

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 And because we've got seven weeks to look at these two chapters, we're able to slow down,

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 take some depth, look pretty closely.

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 So we just read first two verses today.

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 That's all we'll think about today is the first two verses.

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 I think, well, this is, this is, this is a fact.

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 This is the most translated, the most published, and the most well-known sentence in human history.

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 In the beginning, God made the heavens and the earth.

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 It's so well-known that in 1968, Bill Anders on the Apollo 8 mission to the moon in orbit

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 around the moon on Christmas Eve read Genesis 1, 1 and to the whole world.

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 But this, this verse that we're looking at today has been read from the moon, you know?

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 How many books have been read from the moon?

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 Not too many probably.

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 But this has, it's, it's an enormous and well-known, famous sentence.

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 I think though that it is our modern instinct, as soon as we say, we're gonna, we're gonna

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 talk about Genesis 1 for all of us probably to say, what is he gonna say about evolution?

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 What is he gonna say about the days of creation?

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 What is he gonna say about how long all of it took?

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 And we tend in our modern time to immediately think of Genesis 1 and 2 in the lens of faith

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 versus science.

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 And all the questions that come with that, Stephen Jay Gould, who was a very famous paleontologist

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 in the U.S. that died about 20 years ago, he, he read this, that religion and science

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 are two separate spheres.

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 They should never cross paths.

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 Now, here's the translation of that.

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 What he meant was, science tells you the truth, religion tells you myth and fantasy.

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 That's what he meant.

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 And instead, I think one of the things we're gonna see more next week than this week, but

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 throughout the whole series is that physics and biology are so important.

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 And they can tell you how something exists.

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 And they can tell you the composition of that thing that exists.

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 But they can never tell you why something exists.

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 They can never tell you who you are, what you're for, and what you should do today.

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 And that's why religion and science are never at odds.

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 They're always together, always.

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 Because one can tell you what something is, but it can never tell you why.

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 And when you come to Genesis 1, you have the why.

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 You have that the world has created, that there is a creator, and later on we'll see

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 in the series why you exist and what you're for.

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 And that's what Genesis 1 is here for.

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 And so instead of immediately jumping to the faith and science thing, we're gonna try to

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 just listen to the text and let it take us exactly to the places maybe that God wants

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 us to see.

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 That the world was created, that there is a God who created it, and who we are and what

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 we're for.

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 That's really what Genesis 1 wants us to do, I think.

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 And so Genesis 1 is a symphony.

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 It is a triumph of literature.

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 It is the Word of the Lord.

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 It's so important.

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 Two things this morning from these two verses.

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 First, there was a beginning.

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 Very important to say.

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 Secondly, we'll think then about the God who made that beginning, just for a few minutes.

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 So we're gonna spend most of our time a few minutes on the first point and then close

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 on the second point.

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 First, there was a beginning. The very first thing we read when you open page one of the

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 Bible is in the beginning.

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 This little prepositional phrase.

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 And in Hebrew, this little phrase is only one word.

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 And this one word shows up four other times across the Old Testament.

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 And when you read the scholars on this, they say something very important.

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 The grammar is difficult, but they say when you look at the grammar closely of this little

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 prepositional phrase in the beginning, it's an absolute phrase.

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 What do they mean by that?

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 Here's what they mean.

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 They mean that it shouldn't be translated something like, when God began creating.

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 Now, why does that matter?

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 And here's why it matters.

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 Because if you say something like, when God began creating, there's an idea there that

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 there's one thing that might have existed at the same time as God existed.

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 And that is time.

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 That in the beginning, there already was time.

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 In the beginning, there was something existing alongside God, like space and time.

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 And God took the space and time and he wielded it and moved it around and made things out

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 of it.

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 And when they say that in the beginning is an absolute phrase, what they mean is it should

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 be translated or understood something like, when time itself began.

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 So in the beginning, there was a beginning to the beginning.

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 Yeah?

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 In other words, in the beginning, God made time.

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 God made space.

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 God made all the dimensions of existence.

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 That's what this little phrase means.

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 There is no pre-existent matter.

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 There is nothing existing alongside God that he took like we take Legos and craft something

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 else.

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 Not at all.

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 That it's an absolute beginning by the absolute God.

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 And then it says in the beginning, God quote, created.

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 And last little bit of Hebrew focus here, but this word created, the text that stands behind

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 the English is Hebrew.

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 And in the Hebrew text, the original text, this word created is never used of any human

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 being in the whole Bible.

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 Only ever used of God.

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 So sometimes we will talk, we will say, you know, I created a wonderful invention.

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 I created a Lego millennium Falcon this weekend.

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 Right?

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 That would have been a great weekend.

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 I didn't actually do that, but it would have been fun.

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 You might say, I created a gorgeous cake for lunch today.

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 The Bible never speaks like that.

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 Never.

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 It never uses the word creation for anybody but God.

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 It uses different words when we take stuff and make other stuff out of it.

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 And that's to say, you put all this together and what you have is the doctrine, the pronouncement

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 of Genesis one, that God created the world ex nihilo from nothing.

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 He created it from absolutely nothing.

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 And so John Calvin, the great reformer, he says, created here means from nothing.

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 And for the last couple hundred years, scholars in the academy have often laughed at that.

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 They've said, you know, you can't open page one of the Bible and say, God definitely created

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 the world from nothing.

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 It doesn't say that.

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 There's different ways you could translate it.

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 There's different ways you could think, oh, there is something alongside God from the

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 beginning that he wielded into creation.

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 And people, the scholars oftentimes made fun of Calvin's pronouncement until in the 20th

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 century, the greatest 20th century Old Testament scholar.

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 This might be super boring to you, but Gerhardus von Rod, a Dutchman, thought to be the greatest

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 voice of Old Testament scholarship.

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 Not in any way in the lineage of John Calvin, far from it.

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 He came along and he writes this in his commentary.

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 He says, the word created here means from nothing.

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 There it is.

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 Von Rod, the greatest of the academy.

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 He said it too.

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 And now it's recognized.

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 That's exactly the intention of Genesis one, one creation from nothing out of nothing.

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 Now what does this mean?

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 What does this matter to us?

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 How does this matter?

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 This is not new, of course, to anybody in this room that Christianity makes this claim,

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 but it's really important to say this.

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 Will you take a minute just to reflect on this with me?

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 And here it is.

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 All that exists or has ever existed or ever will exist, including space and time and all

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 the dimensions I have no idea how to talk about.

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 All of it was made, created by God, every bit of it.

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 And that means everything.

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 It means everything.

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 Here's what it means.

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 On the one hand, it means nothing in this world, nothing in our existence is necessary.

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 We are not necessary.

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 None of us here today need to exist.

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 None of us who only God is necessary.

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 None of us are.

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 We're relative.

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 On the one hand, on the other hand, it also means that the God who did not have to make

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 anything chose to.

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 And that means that while we are not necessary, we are so relative.

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 On the other hand, we are not an accident.

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 God was very purposeful in what he did.

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 And when you put those two things together, here's what you can say about it, that creation,

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 our existence, my existence, the existence of everything around us is a gift.

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 Prime reality, fundamental nature, the principle that is behind everything is a gift.

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 Given.

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 We don't own it.

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 It's given.

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 And that is so unbelievably important.

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 There is pretty much universal agreement nowadays that one of the things that Genesis

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 One is doing, and we'll see more of this next week, is Moses is writing to repudiate, to

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 argue against all the pagan cosmologies in the ancient world.

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 So stories of origin, origin stories from the ancient world.

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 That's one of the reasons Genesis One is here to push back against them.

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 And one of those is very well known now called the Anuma Ailish.

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 It's the Babylonian story of creation.

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 It's very, very old.

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 It could go all the way back to the Tower of Babel about the same time.

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 And we have many copies of it nowadays, and I read it this week.

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 And it says that in the beginning, from the beginning, when there was no heaven and there

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 was no earth, there were no gods, but there were two, Absu and Tiamat.

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 So these two prime gods.

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 And then it says that they beget all the other gods, the many gods that exist.

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 And then when they did that, all the gods started fighting each other and killing each

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 other.

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 And then a bunch of the gods teamed up against the two primal gods, especially Tiamat, and

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 they killed Tiamat.

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 And what happened was, is they cut her open and out of her body flowed the world, the

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 earth.

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 And humans were told in the ancient Babylonian story came from the guts of Tiamat, the slain

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 goddess.

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 And so if you're living in the ancient Near East, the biggest, widest, most well-known

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 story for why you exist is that you are an accident.

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 And you are the guts of a fallen goddess.

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 And everybody in Babylon understood that human beings are the slave race to the gods.

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 And all the ancient Near Eastern stories are like this.

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 Now maybe you come from an Eastern religion, the Eastern religions, what do they say?

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 Many of them, Taoism, Confucianism, Zoroastrianism, for example, they all say that in the beginning

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 there were two great principles, good and evil, and they were battling it out.

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 And that's still what we're living under.

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 If you go to the Greeks in the ancient world, they say that this world was an accident and

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 that it's a prison.

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 And so physicality, pleasure, comfort, good food, prison, and the goal of salvation, the

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 goal of your life is to escape, is to get out of this, is to be an ascetic, to leave

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 the comforts of the body, to live in the desert, to deny the flesh because the flesh is evil.

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 That's the Greek view.

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 Come to the modern view, the modern scientific view.

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 And the modern scientific consensus, as we're told, is that this world exists by way of

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 chance along an infinite series, that you are an accident.

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 And in the beginning there was a dense, unimaginably hot singularity.

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 That's the story.

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 And that singularity has always existed.

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 It's eternal.

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 And all of a sudden, out from it comes everything.

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 Now in every one of these stories, here's what Carl Sagan says, the famous atheist in the

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 States.

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 He says, the cosmos is all that was and all that ever will be.

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 It's all that was, it's all that ever will be.

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 Now listen, Christianity comes in and says no and gives a different story to every single

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 philosophy, every single religion.

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 The modern scientific consensus shifts it in a big way and it says this, the world is

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 not necessary, but it is not an accident.

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 It's a gift.

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 It's purposeful.

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 And I think, I just want to say to you today, that acknowledging this basic truth will change

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 your life.

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 It will flip your life upside down.

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 Look if the pagan cosmology is right, you are an accident and a product of violence.

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 If the Greek story is right, pleasure, physicality is evil.

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 If the Eastern principle between good and evil is right, then that means that fundamental

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 reality is a violent conflict.

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 And you do not know whether good or evil is going to win out.

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 And if the modern scientific consensus is right, ever since at the beginning, the only

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 reason that you're here is because your ancestors were better at killing.

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 You are a product of being read, everybody had to be read in tooth and claw.

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 That's the only way the single cell organisms were going to win out and become humans.

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 And look, if you look at every single philosophy, every single way of putting it, here's what

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 we have.

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 One thing, the world is a product of violence.

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 Every single origin story except Christianity.

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 The world is a product of violence.

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 And in the beginning, God created in the heavens and the earth comes to you and says, it is

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 not a product of violence, it is a gift.

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 And that fundamental reality, prime reality is love, not violence, not conflict.

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 Just think about it and we'll move on to the final point.

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 The modern scientific consensus, Carl Sagan, he says the world was a complete accident,

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 a singularity that got too hot and blew up.

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 And you are an accident on top of an accident, on top of an accident, read in tooth and claw,

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 conflict after conflict after conflict, and that's why you're sitting here today.

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 That's the only reason.

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 And so love your neighbor.

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 You know, treat everybody with equality.

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 Everybody deserves rights, human rights.

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 We should all have rights.

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 And you can see that it's a bad syllogism.

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 One does not follow from the other.

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 You know, our kids sing at school, all the kids in Edinburgh, maybe beyond the, what

00:16:12.320 --> 00:16:13.320
 did they say?

00:16:13.320 --> 00:16:18.080
 They say, you are a star, just the way you are.

00:16:18.080 --> 00:16:21.440
 I started to sing it, but I stopped myself because it would have been rough.

00:16:21.440 --> 00:16:23.759
 But you, that's what we sing.

00:16:23.759 --> 00:16:25.759
 That's the school, that's the school music.

00:16:25.759 --> 00:16:26.960
 You are a star.

00:16:26.960 --> 00:16:27.960
 You're an accident.

00:16:27.960 --> 00:16:28.960
 You're a product of conflict.

00:16:28.960 --> 00:16:34.000
 That's the fundamental reality, but you're a star, right?

00:16:34.000 --> 00:16:38.720
 Let me just suggest, only Christianity makes real sense of this world.

00:16:38.720 --> 00:16:43.200
 Only God, the maker of heaven and earth, can make sense of reality as you actually experience

00:16:43.200 --> 00:16:44.200
 it.

00:16:44.200 --> 00:16:50.680
 And boy, long for Carl Sagan and other, the many others and Dawkins to see this.

00:16:50.680 --> 00:16:55.400
 If you deny the existence of the maker of heaven and earth, one of the greatest losses

00:16:55.399 --> 00:17:00.000
 you have is the possibility of gratitude.

00:17:00.000 --> 00:17:02.519
 Gratitude in this life is the key to joy.

00:17:02.519 --> 00:17:06.599
 But if you don't believe that God made the heavens and earth, who can you be grateful

00:17:06.599 --> 00:17:08.839
 to?

00:17:08.839 --> 00:17:13.279
 Relatively to your parents, relatively to a teacher, a coach, maybe, for a little while,

00:17:13.279 --> 00:17:15.759
 until they upset you.

00:17:15.759 --> 00:17:17.519
 But who do you have to be grateful to?

00:17:17.519 --> 00:17:20.319
 And gratitude is the key to all joy in this life.

00:17:20.319 --> 00:17:26.000
 And friends, Christianity says there is a reason you can actually be grateful and get

00:17:26.000 --> 00:17:27.639
 outside of yourself.

00:17:27.639 --> 00:17:33.919
 The world is a gift and gratitude is the only right response to that gift.

00:17:33.919 --> 00:17:39.119
 I hope you know today, wherever you are in life right now, that you're not an accident.

00:17:39.119 --> 00:17:40.799
 The world says you are an accident.

00:17:40.799 --> 00:17:42.599
 The consensus says you're an accident.

00:17:42.599 --> 00:17:44.480
 You're not an accident.

00:17:44.480 --> 00:17:48.919
 You're an object of the love of God, the maker of heaven and earth.

00:17:48.920 --> 00:17:52.800
 And briefly, finally, the world had a beginning.

00:17:52.800 --> 00:17:54.400
 God created the heavens and the earth.

00:17:54.400 --> 00:18:01.000
 Secondly, let's think for just a moment about the God who created the heavens and the earth.

00:18:01.000 --> 00:18:02.000
 Who is this God?

00:18:02.000 --> 00:18:03.000
 We've already said some things.

00:18:03.000 --> 00:18:04.000
 He's necessary.

00:18:04.000 --> 00:18:06.000
 We're not.

00:18:06.000 --> 00:18:07.279
 He's purposeful.

00:18:07.279 --> 00:18:08.279
 He created the world.

00:18:08.279 --> 00:18:09.840
 It was not an accident.

00:18:09.840 --> 00:18:12.080
 He's a gift giver.

00:18:12.080 --> 00:18:15.480
 He's love, we could say, from the very beginning.

00:18:15.480 --> 00:18:20.680
 In the language of the interverse one is God made the heavens and the earth.

00:18:20.680 --> 00:18:22.839
 And that's sort of like a title.

00:18:22.839 --> 00:18:26.120
 It's like a superscript you see in the Psalms.

00:18:26.120 --> 00:18:30.960
 Heavens and earth there, everyone agrees, summarizes just everything that exists.

00:18:30.960 --> 00:18:33.360
 Things that are up, things that are down.

00:18:33.360 --> 00:18:35.599
 Things that are visible, things that are invisible.

00:18:35.599 --> 00:18:37.559
 It's a double entendre in that way.

00:18:37.559 --> 00:18:39.160
 It just means everything.

00:18:39.160 --> 00:18:42.880
 And so Terry Eagleton, this is maybe a way to summarize the whole of what we've just

00:18:42.880 --> 00:18:43.880
 said.

00:18:43.880 --> 00:18:50.480
 And he says, this is balm for all human arrogance.

00:18:50.480 --> 00:18:55.000
 Because what we see here is the world is not our possession to be molded and manipulated

00:18:55.000 --> 00:18:56.000
 as we please.

00:18:56.000 --> 00:18:58.640
 No, God made the heavens and the earth.

00:18:58.640 --> 00:19:01.480
 Now we've got a problem at my house.

00:19:01.480 --> 00:19:07.880
 And the problem is that we have public Lego boxes at our house.

00:19:07.880 --> 00:19:10.200
 We have lots of boxes of Legos.

00:19:10.200 --> 00:19:11.800
 Anybody can use them.

00:19:11.800 --> 00:19:12.800
 Anybody.

00:19:12.799 --> 00:19:15.039
 We don't even play Legos.

00:19:15.039 --> 00:19:20.480
 But what happens in our house is that certain people in our house build things from those

00:19:20.480 --> 00:19:22.799
 Legos like spaceships.

00:19:22.799 --> 00:19:29.960
 And as soon as the next person who may or may not be of their flesh and blood comes along

00:19:29.960 --> 00:19:36.559
 and takes apart pieces of that spaceship, because they need it for their spaceship,

00:19:36.559 --> 00:19:40.839
 the first one comes and says, what are you doing?

00:19:40.839 --> 00:19:42.720
 I made it.

00:19:42.720 --> 00:19:45.799
 It belongs to me.

00:19:45.799 --> 00:19:50.600
 And they're bumping up against these two conflicting principles of a relative creatureliness.

00:19:50.600 --> 00:19:53.759
 One is you can own stuff in this life.

00:19:53.759 --> 00:19:57.600
 The other is, but none of it's ultimately yours.

00:19:57.600 --> 00:19:58.960
 Right?

00:19:58.960 --> 00:19:59.960
 You see that?

00:19:59.960 --> 00:20:01.600
 We've also, it's hard to share in other words.

00:20:01.600 --> 00:20:02.600
 That's the story.

00:20:02.600 --> 00:20:03.600
 It's hard to share.

00:20:03.600 --> 00:20:04.600
 We have to.

00:20:04.600 --> 00:20:06.360
 Now look, but we know the principle.

00:20:06.360 --> 00:20:08.299
 We know the instinct of a five year old.

00:20:08.299 --> 00:20:09.299
 I made it.

00:20:09.299 --> 00:20:10.299
 It's mine.

00:20:10.299 --> 00:20:11.920
 And there's something really true about that.

00:20:11.920 --> 00:20:17.120
 And when you come to this passage, it says God made the heavens and the earth.

00:20:17.120 --> 00:20:18.120
 He made everything.

00:20:18.120 --> 00:20:20.160
 And let me just say, what do we learn about this God?

00:20:20.160 --> 00:20:22.759
 We learn that he is absolute.

00:20:22.759 --> 00:20:24.440
 He can do that.

00:20:24.440 --> 00:20:28.800
 And if he can do that, if he made it, he owns it.

00:20:28.800 --> 00:20:33.960
 Only the absolute God could claim total ownership over that, which he has made.

00:20:33.960 --> 00:20:36.720
 And that we see that he's King.

00:20:36.720 --> 00:20:37.720
 He's almighty.

00:20:37.720 --> 00:20:38.880
 He owns it.

00:20:38.880 --> 00:20:41.440
 Second thing we learn here in final thing.

00:20:41.440 --> 00:20:46.000
 And at the same time, in verse two, we're told the very first thing in the creation

00:20:46.000 --> 00:20:53.519
 act is the spirit of God came down and hovered over the face of the deep.

00:20:53.519 --> 00:20:56.279
 We'll come back to the language of formless and void next week.

00:20:56.279 --> 00:20:59.720
 So I'm not skipping over that, but let me just focus on this as we close.

00:20:59.720 --> 00:21:02.720
 The spirit of God hovered over the face of the deep.

00:21:02.720 --> 00:21:04.200
 That's the next thing we say.

00:21:04.200 --> 00:21:07.600
 The world in the beginning was a watery surface.

00:21:07.600 --> 00:21:08.880
 That's what we're being told.

00:21:08.880 --> 00:21:12.080
 And the spirit of God condescended and hovered.

00:21:12.080 --> 00:21:13.480
 That's the word that's used now.

00:21:13.480 --> 00:21:19.000
 This word hovered to flutter or hover is only used one other time in the exact form that

00:21:19.000 --> 00:21:20.000
 we see here.

00:21:20.000 --> 00:21:27.280
 And that's in Deuteronomy 32 verse 11 exact same verb by the same author, Moses.

00:21:27.280 --> 00:21:31.800
 And it's a reference there to an eagle or to a bird.

00:21:31.800 --> 00:21:38.280
 It could be any number of birds, a mother bird who has hovering over her young.

00:21:38.279 --> 00:21:43.559
 And it says that the eagle, like an eagle nourishes her children.

00:21:43.559 --> 00:21:44.559
 It's the same exact verb.

00:21:44.559 --> 00:21:49.119
 And so the metaphor that we're being given here in the beginning is that the Holy Spirit

00:21:49.119 --> 00:21:56.639
 of God came down and hovered like a bird, a mother bird who nourishes, who cares for,

00:21:56.639 --> 00:21:57.639
 who protects.

00:21:57.639 --> 00:21:59.960
 And so what we see here is two things.

00:21:59.960 --> 00:22:05.359
 One, the God who is absolute and holy other, who has the power to make everything and own

00:22:05.359 --> 00:22:14.000
 it is the same God who immediately comes close and shows up like in nourishment, in

00:22:14.000 --> 00:22:17.599
 protection, who wants to be near unto us.

00:22:17.599 --> 00:22:20.799
 And so immediately you see why were you created?

00:22:20.799 --> 00:22:23.839
 And the very first thing we learned from verse two is this.

00:22:23.839 --> 00:22:28.359
 The God who made you is the God who wants to know you.

00:22:28.359 --> 00:22:29.759
 Is the God who wants to be close to you.

00:22:29.759 --> 00:22:32.679
 Is the God who wants to be in your presence and you and his.

00:22:32.680 --> 00:22:35.680
 That's the very first principle we learn from the beginning.

00:22:35.680 --> 00:22:41.080
 Now Christopher Watkin, one recent writer, he says it like this.

00:22:41.080 --> 00:22:47.279
 If the world had a beginning, then reality is shaping up from page one of the Bible

00:22:47.279 --> 00:22:51.360
 to look remarkably like a story.

00:22:51.360 --> 00:22:54.680
 See the very first word that we have in the Bible is the beginning.

00:22:54.680 --> 00:22:55.880
 That's the first word.

00:22:55.880 --> 00:23:01.480
 And that means that we're about to read a whole book, this book, that says, that suggests

00:23:01.480 --> 00:23:04.880
 the world, the history of the world is a story.

00:23:04.880 --> 00:23:08.799
 And if you have a beginning, you know, if you've got a beginning, you're going to have

00:23:08.799 --> 00:23:11.720
 a middle, you're going to have an end.

00:23:11.720 --> 00:23:16.839
 And so the reason that we see our whole lives in the form of narrative, in the form of story,

00:23:16.839 --> 00:23:20.799
 history in the form of narrative, in the form of story is because God created the world

00:23:20.799 --> 00:23:22.960
 to be a story.

00:23:22.960 --> 00:23:24.480
 A history is story.

00:23:24.480 --> 00:23:27.000
 There's a beginning, there's a middle, and there's an end.

00:23:27.000 --> 00:23:30.519
 And the story is simply this.

00:23:30.519 --> 00:23:38.879
 God made this world and he owns it and he gave us this gift of life to return gratitude

00:23:38.879 --> 00:23:42.440
 towards him, to be near him as he wants to be unto us.

00:23:42.440 --> 00:23:46.639
 And we are not grateful.

00:23:46.639 --> 00:23:48.920
 That's the story of the world.

00:23:48.920 --> 00:23:54.160
 God made us to be infinitely grateful to him, and we're just not grateful.

00:23:54.160 --> 00:24:00.480
 And so from the very beginning, we replaced gratitude with unbelief, gratitude with dishonor.

00:24:00.480 --> 00:24:04.960
 Gratitude with hatred for God.

00:24:04.960 --> 00:24:07.640
 Gratitude with everything that is its opposite.

00:24:07.640 --> 00:24:10.519
 And that's the story of the world.

00:24:10.519 --> 00:24:15.160
 I know that I was chatting with somebody this week connected to our congregation and one

00:24:15.160 --> 00:24:19.720
 of the things they mentioned to me was they had grown up in the church and one thing they

00:24:19.720 --> 00:24:23.720
 really struggled with, maybe this is you today, was the idea of sin.

00:24:23.720 --> 00:24:29.160
 A lot of people in our city will struggle with the concept of sin.

00:24:29.160 --> 00:24:33.800
 And to understand that, for them, they said, you know, sin, when I hear the word sin in

00:24:33.800 --> 00:24:39.880
 a pulpit from a church, the thing that it raises in my mind and heart is someone dressed

00:24:39.880 --> 00:24:45.200
 very formally who is very angry pointing their finger at me.

00:24:45.200 --> 00:24:49.320
 You know, the sinners, the good people and the bad people.

00:24:49.320 --> 00:24:53.160
 But that, let me just say, that's culture.

00:24:53.160 --> 00:24:55.920
 That is not what the Bible means by sin.

00:24:55.920 --> 00:24:59.360
 And here's what the Bible means by sin, maybe I'll frame it this way.

00:24:59.360 --> 00:25:02.360
 Have you really thought about this?

00:25:02.360 --> 00:25:13.080
 Imagine an orphan, a little bitty baby, who is left for dead, disowned, not wanted at

00:25:13.080 --> 00:25:15.519
 all.

00:25:15.519 --> 00:25:20.320
 And that baby is rejected and left to die in the cold.

00:25:20.319 --> 00:25:27.200
 And in the night, a man and a woman, a future mom and dad, they come along in the street

00:25:27.200 --> 00:25:32.519
 and they see this little baby wrapped up in this basket, left to die.

00:25:32.519 --> 00:25:35.759
 And they pick him up and they bring him home.

00:25:35.759 --> 00:25:41.200
 And they don't have a lot, but they make a go of it and they adopt this little baby and

00:25:41.200 --> 00:25:46.279
 they nurse him back to health and they scrap and they scrape throughout their lives to

00:25:46.279 --> 00:25:51.519
 give the baby everything it needs and he grows up and he becomes a little boy and he becomes

00:25:51.519 --> 00:25:52.720
 a kid.

00:25:52.720 --> 00:25:57.319
 And they sort of go to the ends of their means to love this child.

00:25:57.319 --> 00:26:01.200
 And they say, we want you to do great things in life, but you know what?

00:26:01.200 --> 00:26:03.960
 We love you no matter what.

00:26:03.960 --> 00:26:05.119
 Unconditional love here.

00:26:05.119 --> 00:26:10.639
 So no matter what you end up doing in your job, in your career, you have our love.

00:26:10.639 --> 00:26:15.799
 And years later, one day, the phone rings and this young man, this middle-aged man,

00:26:15.799 --> 00:26:19.720
 he gets the call and they say, it's you.

00:26:19.720 --> 00:26:23.000
 You're the prime minister of the United Kingdom now.

00:26:23.000 --> 00:26:25.440
 You've just won the Nobel Peace Prize.

00:26:25.440 --> 00:26:27.799
 Pick your great achievement.

00:26:27.799 --> 00:26:31.159
 And you say, wow, what a story.

00:26:31.159 --> 00:26:36.200
 Left for dead and a little orphan and now look at the prime minister of the United Kingdom.

00:26:36.200 --> 00:26:40.919
 And you find out that this young man, this middle-aged man who's become this, a month

00:26:40.920 --> 00:26:46.240
 goes by, a week goes by, a year goes by and he never called.

00:26:46.240 --> 00:26:50.480
 He never picked up the phone and called mom and dad to say thank you.

00:26:50.480 --> 00:26:51.480
 Never.

00:26:51.480 --> 00:26:53.080
 Didn't acknowledge him.

00:26:53.080 --> 00:26:59.279
 And you would say, would you say something like, you know, he is a great person.

00:26:59.279 --> 00:27:05.120
 He's achieved a lot, but boy, he's an ungrateful sinner.

00:27:05.120 --> 00:27:09.840
 You say in your heart, you know, you would say, you would recognize, how could you not

00:27:09.839 --> 00:27:13.240
 call your mom and dad and say, thank you so much.

00:27:13.240 --> 00:27:14.240
 You saved my life.

00:27:14.240 --> 00:27:15.240
 You rescued me.

00:27:15.240 --> 00:27:16.879
 You gave me everything.

00:27:16.879 --> 00:27:20.279
 You would say that he lacks gratitude.

00:27:20.279 --> 00:27:24.599
 And I think if you look down at the bottom of your soul and push away every sense of

00:27:24.599 --> 00:27:31.399
 sin that the culture has offered you and just simply say this, God made everything and he

00:27:31.399 --> 00:27:38.119
 owns it and it's all a gift that maybe you'd be able to recognize the truth in your life.

00:27:38.119 --> 00:27:40.639
 I am ungrateful.

00:27:40.639 --> 00:27:42.239
 I have rebelled.

00:27:42.239 --> 00:27:45.159
 I do not acknowledge him in the way he deserves.

00:27:45.159 --> 00:27:51.039
 The middle of the story, the story has a beginning, middle and end and then the middle.

00:27:51.039 --> 00:27:56.039
 God himself, the maker of heaven and earth became a wiggly little baby to do exactly

00:27:56.039 --> 00:28:01.000
 what the spirit did over the waters and Genesis one, two, to get close to you.

00:28:01.000 --> 00:28:03.159
 To make a way, to fix it.

00:28:03.159 --> 00:28:06.759
 And do you know that at the cross, Jesus Christ, Son of God, we'll see this next week, the

00:28:06.759 --> 00:28:11.879
 maker of heaven and earth himself, the very word of creation.

00:28:11.879 --> 00:28:14.720
 He was decreated.

00:28:14.720 --> 00:28:17.640
 The one who had the power to create, he underwent utter chaos.

00:28:17.640 --> 00:28:20.720
 He was decreated.

00:28:20.720 --> 00:28:24.759
 He got everything that never should have been at the cross.

00:28:24.759 --> 00:28:27.400
 Creation that God would dwell with humanity forever.

00:28:27.400 --> 00:28:29.720
 Jesus lost it.

00:28:29.720 --> 00:28:30.799
 He took our place in that.

00:28:30.799 --> 00:28:34.400
 He took our ungratitude, our lack of gratitude.

00:28:34.400 --> 00:28:35.400
 He took our sin.

00:28:35.400 --> 00:28:36.400
 He took our injustice.

00:28:36.400 --> 00:28:42.160
 And he was decreated at the cross so that today, well, can you say today, despite my

00:28:42.160 --> 00:28:46.920
 indifference, despite my rebellion, despite my lack of gratefulness to the Lord, I can

00:28:46.920 --> 00:28:55.040
 say today, my father, almighty God, maker of heaven and earth, my God.

00:28:55.040 --> 00:28:56.040
 That's an invitation.

00:28:56.040 --> 00:28:57.040
 Let's pray.

00:28:57.040 --> 00:29:03.080
 Father, maker of heaven and earth, we thank you.

00:29:03.079 --> 00:29:09.879
 We come before you now and just repent and confess our lack of gratitude.

00:29:09.879 --> 00:29:10.879
 We forget.

00:29:10.879 --> 00:29:11.879
 We don't care.

00:29:11.879 --> 00:29:12.879
 We are indifferent.

00:29:12.879 --> 00:29:17.679
 Lord, we run away from and we suppress the truth that you made us and we are yours.

00:29:17.679 --> 00:29:22.559
 And so, Father, I just pray today that you would strike us in the best possible way in

00:29:22.559 --> 00:29:29.119
 the heart and reframe us that we would know we are recipients, stewards, not masters and

00:29:29.119 --> 00:29:30.799
 owners of this life.

00:29:30.799 --> 00:29:33.079
 Boy, how that would change our lives.

00:29:33.079 --> 00:29:34.559
 Lord, bring it to us.

00:29:34.559 --> 00:29:41.799
 Lord, that we might stop saying my rights, my choices, my life to do with whatever we

00:29:41.799 --> 00:29:42.799
 please.

00:29:42.799 --> 00:29:44.759
 Lord, take that away from us.

00:29:44.759 --> 00:29:51.000
 Take away our self-centeredness and return to us a heart of stewardship.

00:29:51.000 --> 00:29:52.839
 And we pray for this in Jesus' name.

00:29:52.839 --> 00:30:00.839
 Amen.