WEBVTT

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 Please take your copy of God's Word and turn to Luke chapter 12.

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 Over the past couple of months on the Lord's Day, we've been studying the Sermon on the Mount together.

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 And we've arrived at Matthew chapter 5 at a text that has created quite a bit of debate throughout the history of the church.

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 The text I'm referring to is Matthew chapter 5 verses 31 and 32 and it's on divorce.

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 I am very thankful that our church is devoted to verse by verse exposition because it forces us to deal with tough matters such as this.

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 I am also thankful that our church trusts me at least.

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 It's my perception that you trust me when it is decided that we should wait a few weeks before considering that topic together.

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 So, if you came this morning with great anticipation that I would work out all of the complexity of what the scripture says concerning divorce and remarriage, just wait.

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 Give it a couple more weeks.

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 We will get to it in its proper time, I promise.

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 Today, instead, we're going to take a step away from the Sermon on the Mount to consider kingdom giving.

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 And we're going to do so for two reasons.

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 Besides the reason that I think we should wait on the issue of divorce and remarriage.

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 Firstly, as a church, we are under budget for the year.

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 We're going to have a members meeting and part of that members meeting this afternoon will be to discuss the details of that shortage.

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 But it matters.

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 It matters that we're not upholding the budget that we carefully prepared, prayed over, presented to you,

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 and that we as a church, as a fellowship together, decided to support.

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 Secondly, and more importantly, kingdom giving is a matter of the heart.

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 People really don't like talking about money in church.

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 There's probably a lot of reasons for this.

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 Certainly amongst them is that people apparently need private jets to be ministers of the gospel.

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 This is not so amongst us.

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 I have a private Prius.

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 And I'm doing just fine.

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 I think for us, we don't want to talk about money.

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 We get uncomfortable talking about money.

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 Because any attempt to tell someone how they should or shouldn't spend their money touches them at the level of their heart.

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 It addresses their very values.

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 And in fact, if as a church we do not concern ourselves with each other's finances,

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 we would prove ourselves to be most unloving.

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 Jesus spoke about money more than any other one topic, any other single topic.

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 So, today my intention is to meddle, not really in the affairs of your wallet,

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 but rather in the affairs of your heart.

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 And if it makes you uncomfortable for someone to open up what the Bible has to say concerning your finances,

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 then you need to pay extra special attention to why.

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 My suggestion to you is that your discomfort is a symptom of idolatry.

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 You love your stuff, your house, your car, your clothes, your toys, your experiences.

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 You find your identity or your security in it.

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 And beloved, this is idolatry.

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 So this is a gospel issue.

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 We have been saved by grace through faith to a God who loves us immensely and has a purpose in this world.

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 And He intends to use His people and their finances to bring about this purpose.

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 We should want in grateful obedience to submit our whole selves to Him in every way.

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 We've spent much time so far in the Sermon on the Mount addressing this very thing.

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 What is it that the citizens of God's kingdom look like?

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 Peculiar in so many ways.

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 Devoted to God and to His kingdom.

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 And before I proceed any further, I want you to know that I wholeheartedly share the Apostle Paul's sentiment

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 when he wrote to the Corinthian church in 2 Corinthians 12, verses 14 and 15.

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 I seek not what is yours, but you.

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 I will most gladly spend and be spent for your souls.

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 So this is a heart matter.

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 It is of concern to a shepherd of God's people.

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 That God's people steward God's resources well.

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 So let's look a bit this morning at Luke 12, verses 15-21.

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 And before I read it, beloved, let me remind you that this is God's Word to us.

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 It was written for His glory and our good.

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 We would all do well to listen to it in order to believe its promises and obey its commands.

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 Beginning in verse 15.

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 And Jesus said to them,

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 And there I will store all my grain and my goods.

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 And I will say to my soul,

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 Soul, you have ample goods laid up for many years.

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 Relax, eat, drink, be merry.

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 But God said to him, fool.

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 This night your soul is required of you.

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 And the things you have prepared, whose will they be?

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 So is the one who lays up treasure for himself and is not rich toward God.

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 Jesus begins this morning's text with a warning.

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 Take care.

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 Heed what I'm about to say.

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 Take care and be on your guard against all covetousness.

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 Whether you have abundance or not, which is where most of us find ourselves.

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 Be on guard against all covetousness.

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 Jesus says to them,

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 Do not break the tenth commandment.

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 This covetousness is a boundless grasping after more.

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 And I find that to be the very definition of American culture.

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 A boundless grasping after more.

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 Never satisfied.

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 It's never a nudge.

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 The thirst for things is never quenched.

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 This covetousness is a dissatisfaction with what one already has.

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 And the opposite of covetousness is expressed by Paul in 1 Timothy 6, verses 6-8.

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 This would be the opposite.

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 And listen to what Paul writes to Timothy.

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 But godliness with contentment is great gain.

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 For we brought nothing into the world and we cannot take anything out of the world.

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 But if we have food and clothing, with these we will be content.

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 If we have our basic needs met, oh, the contentment that the Christian should have.

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 So Jesus begins our text with this warning.

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 Be careful.

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 Caution against covetousness.

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 And he punctuates his warning with a principle.

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 He says,

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 For one's life does not consist in the abundance of his possessions.

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 You are not who you are because of what you have.

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 We are so apt to think that our lives are complete or will be complete, that they are lacking and will be complete if we can just have blank.

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 And you should ask yourself that question.

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 Run that phrase through your mind.

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 My life would be complete if I had blank.

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 That house.

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 That car.

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 That vacation that I can post lots of pictures about.

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 A baby.

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 Things that cost money.

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 They cost great Harley Davidsons as another example.

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 Jesus here tells us that this is not what a life consists of.

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 One's life does not consist in the abundance of his possessions.

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 And then he continues with the parable to help us understand what it is that a life consists of.

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 And we see the story of this man who speaks to his own soul, which I just really love about the reading of this particular parable, who abounds, right?

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 He has plenty.

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 And I know it's easy for us to look at this man and go, that's not me.

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 I have no need to tear down barns and build bigger barns.

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 But, beloved, each and every one of us has plenty.

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 We have far beyond our basic necessities being met.

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 When is the last time you wondered where your next meal would come from?

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 If our family stopped buying groceries today, we would be fed for quite a while with the groceries we have at our house.

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 I think weeks, possibly, we could stretch and make it work.

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 I have clothes beyond the clothes that I need.

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 We have abundance.

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 And I'm not saying any of this is wrong, that we can't have the food and the clothes that we have.

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 But we have an abundance.

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 But listen to what God says to him.

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 As he looks to this abundance, and he speaks to his soul, and he says,

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 Oh, lay back and enjoy and spend that abundance on yourself.

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 What does God say to him in verse 20?

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 Fool.

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 He declares him.

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 He gives him the title of fool.

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 And why?

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 Because this man's life is short.

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 As each and every one of our lives are short.

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 Passing by as a vapor.

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 It is the fool that looks to this life for reward and doesn't look to the eternal place for reward.

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 Who's so concerned about the day and the now that we're altogether unconcerned about the forever.

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 When we do that, beloved, God says to us, fool.

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 Fool.

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 What are you doing?

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 Your life will pass as a vapor.

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 And then all of the stuff, all of the things you have amassed.

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 Whose will they be?

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 And it's a rhetorical question.

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 No one's.

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 It's all turning into dust.

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 One day.

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 And verse 21 says,

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 So is the one who lays up treasure for himself and is not rich toward God.

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 So the way of the fool is to invest in an earthly kingdom.

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 To build your kingdom by spending money on yourself.

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 This is the way of the fool, Jesus tells us.

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 And then in the adverse, the way of the wise is to invest in a heavenly kingdom by being rich toward God.

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 God, which we can see later in Luke chapter 12, means spending money on others.

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 By being generous with our abundance.

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 Of course, doing so in the right way and at the right time.

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 But this is what it means to be rich toward God.

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 Using what God has given us to leverage for the kingdom of God.

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 Luke chapter 12, verse 33 and 34.

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 Jesus says,

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 Sell your possessions and give to the needy.

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 Provide yourselves with money bags that do not grow old.

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 With a treasure in the heavens that does not fail.

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 Where no thief approaches and no moth destroys.

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 For where your treasure is, there your heart will be also.

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 Jesus says, listen.

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 Listen to the parable I've just told you.

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 Now do not be anxious and take the abundance that you have and do the wise thing with it.

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 Stop being fools.

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 Right?

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 Investing money into old money bags.

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 Putting it into things that will be destroyed and taken away.

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 But instead, invest in those things that are eternal.

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 I hope that you, with me, want to be wise.

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 That's a genuine desire of yours.

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 That you would rather have wisdom than stuff.

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 You would rather pay attention to and heed the warning of Jesus.

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 And walk in the way of God.

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 And look to the eternal.

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 Rather than be concerned about such and such.

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 Probably the thing that as I make statements and read scripture, you're going, does that mean I can't have?

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 Yeah, probably that.

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 That you would desire to be rich toward God.

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 There are three ways that you can think about your finances.

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 Two of them wrong and one of them right.

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 First, the wrong ways.

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 First, you can think that everything you have belongs to you and can be spent or saved however you wish.

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 It's all yours to decide what you would do with it.

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 And this is wrong thinking.

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 This is the way of the world.

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 Second, this would be a wrong way of thinking.

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 You could think that a percentage of what you have belongs to God.

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 But the rest belongs to you and can be spent or saved however you wish.

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 If I just simply write off a percentage of what is mine, then I can do what I would like with what is mine.

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 This is also a wrong way to think about our finances.

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 The third way, and this is the right way, this is the way we want to think as a church, is that all that you have belongs to God and should be stewarded according to his purpose in the world.

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 So your checking account balance belongs to God.

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 The home in which you live belongs to God.

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 The car that you drive belongs to God.

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 Everything you have should be stewarded according to his purposes.

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 But I mentioned at the beginning that we're under budget.

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 So I want to talk specifically about giving to the church.

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 There are many ways to steward God's wealth in the world.

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 But where does this leave us in thinking about what we should give to our local fellowship?

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 So we're going to look broader at financial stewardship when we get to Matthew chapter 6.

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 There's so much more to be said here.

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 But today I want to talk specifically about moving toward a biblical practice of the tithe.

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 In a 2008 study entitled Passing the Plate, it was discovered that American Christians are growing increasingly stingy.

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 And I couldn't find a more recent extensive study.

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 But I did find a number of statistics stating that giving is still quite a bit down.

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 This study though, entitled Passing the Plate, you can find it if you simply Google search it,

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 defined committed Christians.

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 This is the category of giver that we're talking about.

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 Committed Christians, and very sadly they define committed Christians

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 as those who self-reported that their faith is very important to them.

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 And who stated they attend church at least twice a month.

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 I think that's a sad definition of committed Christian.

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 But this is what we're talking about.

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 This is the demographic that we're referring to.

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 And this study found that this group,

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 this committed Christians, American committed, quote unquote, committed Christians,

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 make collectively $2.5 trillion a year.

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 Which means that this group could be admitted to G7,

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 which is the world's seven largest economies.

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 Big meetings of G7 that get around and talk about world economic politics.

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 So this group could be admitted.

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 We would bump somebody out of the G7 conference.

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 If this group, this is just a hypothetical,

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 if this group were to give 10% of their income,

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 that would be $46 billion more than is currently given in any year.

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 $46 billion more than is currently given.

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 So just to give you an idea, $46 billion.

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 This is American, quote unquote, committed Christians giving more.

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 Just coming up to 10% giving.

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 $10 billion of that would sponsor 20 million children for a year

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 through Compassion International.

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 Just $330 million would sponsor 150,000 indigenous missionaries

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 in countries closed to religious workers.

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 Just $330 million would sponsor 150,000 indigenous missionaries

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 in countries that are closed where we can't go.

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 Those dollars could go.

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 $2.2 billion would triple the current funding of Bible translation,

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 printing, and distribution.

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 And after all that, after we accomplished these things,

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 sponsored 20 million children for a year,

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 sponsored 150,000 indigenous missionaries,

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 tripled the Bible translation and distribution budget,

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 after that, we would still have $33.5 billion left to spend.

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 A great amount of equity for the kingdom of God.

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 However, the median amount given by these, quote unquote,

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 committed Christians is just $200 a year,

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 which is just over half of 1% of after-tax income.

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 It's an astoundingly low amount.

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 So what does the Bible teach concerning the tithe?

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 I will tell you that I desperately want to make the tithe a law.

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 I feel like we'd just fix all that real quick if we would just say,

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 you must, right?

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 To be accepted by God, you must give 10% of your income.

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 But I can't.

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 And I won't.

00:21:58.259 --> 00:22:01.039
 Because I don't believe that the Bible does.

00:22:02.240 --> 00:22:05.599
 Our dear friends, Wes and Liz Sheldon, are now living in Salt Lake City.

00:22:07.180 --> 00:22:08.460
 Mormonville, I like to call it.

00:22:09.119 --> 00:22:14.720
 And Wes has a co-worker who is nominally Mormon,

00:22:14.720 --> 00:22:18.720
 but he's marrying into a family that are very committed Mormons.

00:22:18.860 --> 00:22:21.980
 And so they therefore must be married in the temple.

00:22:22.440 --> 00:22:25.480
 Otherwise, the marriage isn't an eternal marriage.

00:22:25.640 --> 00:22:26.799
 It's just a temporal marriage.

00:22:26.920 --> 00:22:31.779
 So it's a very unloving thing to not marry a Mormon girl in the temple.

00:22:31.940 --> 00:22:34.740
 Because you're just saying, yeah, for now is good, but not for forever.

00:22:34.740 --> 00:22:39.359
 And in order for them to be able to use the space,

00:22:40.319 --> 00:22:42.220
 he has to catch up on his tithe.

00:22:42.779 --> 00:22:45.019
 And I said, how do they know?

00:22:45.700 --> 00:22:49.160
 And he said, they have to submit all their tax records.

00:22:50.660 --> 00:22:51.819
 Wouldn't that be wonderful?

00:22:54.880 --> 00:22:57.299
 Boy, the end of the year would be a lot more fun around here.

00:23:01.720 --> 00:23:03.259
 But I can't do this.

00:23:03.779 --> 00:23:04.660
 But here's the danger.

00:23:04.740 --> 00:23:09.460
 We go, okay, let's look at what the Bible has to say about the tithe.

00:23:10.079 --> 00:23:12.839
 And I believe that it's no longer a law.

00:23:13.259 --> 00:23:14.200
 We're not committed.

00:23:14.460 --> 00:23:18.539
 If we don't do this 10%, we're not pleasing to God.

00:23:19.460 --> 00:23:21.079
 What is the adverse of that?

00:23:21.180 --> 00:23:24.400
 People go, okay, well, I'll give what I feel like giving.

00:23:24.839 --> 00:23:27.519
 What I can remember to give.

00:23:27.740 --> 00:23:30.099
 After I've taken care of all of my other obligations,

00:23:31.140 --> 00:23:33.579
 I might have a little bit of change left over.

00:23:33.579 --> 00:23:35.599
 And then I'll contribute.

00:23:35.960 --> 00:23:37.299
 Half of 1%.

00:23:37.299 --> 00:23:39.299
 Half of 1%.

00:23:39.299 --> 00:23:39.919
 Right?

00:23:39.920 --> 00:23:43.779
 So what does the Bible say?

00:23:43.779 --> 00:23:51.279
 How do we properly walk into this and balance this out as an issue of the heart?

00:23:51.279 --> 00:23:52.240
 Okay.

00:23:52.240 --> 00:23:53.019
 So let me show you.

00:23:53.639 --> 00:23:56.559
 There are two types of giving taught in the Old Testament.

00:23:56.779 --> 00:24:01.579
 The first type of giving taught is required giving in the Old Testament,

00:24:01.799 --> 00:24:07.000
 which was meant to support the administrative work of the government.

00:24:07.000 --> 00:24:18.339
 And at this time, remember that Israel was a theocracy and the Levites, the priests, were agents in God's governance.

00:24:18.799 --> 00:24:18.900
 Right?

00:24:18.960 --> 00:24:27.799
 So this commanded giving was part of the function of the nation state of Israel.

00:24:27.799 --> 00:24:34.839
 So we see the very first time in which the word tithe is used, this first commandment using this.

00:24:35.339 --> 00:24:36.980
 Literally, it means tenth part.

00:24:37.079 --> 00:24:40.899
 It's found in Leviticus chapter 27 and verse 30.

00:24:41.599 --> 00:24:46.599
 Every tithe of the land, whether the seed of the land or the fruit of the tree, is the Lord's.

00:24:46.619 --> 00:24:48.440
 It is holy to the Lord.

00:24:48.519 --> 00:24:55.159
 To be set apart to the governance of God's people.

00:24:55.160 --> 00:24:59.560
 So it was like the income tax of the day.

00:24:59.740 --> 00:25:03.880
 It was used for funding of national festivals.

00:25:04.060 --> 00:25:09.140
 You can read about that in Deuteronomy chapter 14, verses 22 through 29.

00:25:10.000 --> 00:25:16.779
 And there were smaller tithe requirements that were intended to provide for the poor.

00:25:16.900 --> 00:25:18.720
 So it was also social welfare.

00:25:18.940 --> 00:25:23.800
 It was safety netting for them as a society.

00:25:23.799 --> 00:25:27.899
 An example of that is Leviticus chapter 19, verses 9 and 10.

00:25:28.700 --> 00:25:33.980
 When you reap the harvest of your land, you shall not reap your field right up to its edge.

00:25:34.899 --> 00:25:37.819
 Neither shall you gather the gleanings after you harvest.

00:25:38.599 --> 00:25:40.700
 And you shall not strip your vineyard bare.

00:25:40.819 --> 00:25:43.399
 Neither shall you gather the fallen grapes of your vineyard.

00:25:44.000 --> 00:25:47.200
 You shall leave them for the poor and for the sojourner.

00:25:47.200 --> 00:25:50.080
 I am the Lord.

00:25:50.580 --> 00:25:58.720
 God in His graciousness provided a way for His people to leave behind some leftovers for people to come along and glean after.

00:25:59.039 --> 00:26:00.779
 To be cared for.

00:26:01.240 --> 00:26:04.460
 So this is the required giving.

00:26:05.319 --> 00:26:10.860
 The second type of giving taught in the Old Testament was voluntary giving.

00:26:10.859 --> 00:26:14.719
 And this was voluntary given to the temple.

00:26:15.059 --> 00:26:17.500
 Exodus chapter 25 and verse 2.

00:26:18.699 --> 00:26:19.419
 God says,

00:26:20.059 --> 00:26:21.279
 Speak to the people of Israel,

00:26:22.039 --> 00:26:27.599
 that they take for me a contribution from every man whose heart moves him.

00:26:27.799 --> 00:26:31.240
 You shall receive the contribution for me.

00:26:31.899 --> 00:26:34.059
 I'm commanding you to take up, right?

00:26:34.679 --> 00:26:37.819
 However people have been moved to give.

00:26:37.819 --> 00:26:42.359
 1 Chronicles chapter 29 and verse 9.

00:26:43.659 --> 00:26:47.779
 Then the people rejoiced because they had given willingly,

00:26:48.339 --> 00:26:53.059
 for with a whole heart they had offered freely to the Lord.

00:26:53.919 --> 00:26:59.460
 So those are some examples of this other type of giving that we see in the Old Testament Scripture.

00:27:00.419 --> 00:27:02.700
 So these are the two types of giving, right?

00:27:02.700 --> 00:27:06.980
 Voluntary from the heart and required,

00:27:07.759 --> 00:27:09.080
 which went to support governance.

00:27:09.319 --> 00:27:13.220
 And this would be my case for this Old Testament command

00:27:13.220 --> 00:27:16.779
 no longer being a present command, right?

00:27:16.779 --> 00:27:19.660
 Because we do give to the governance of our land.

00:27:19.779 --> 00:27:22.860
 We participate in the giving of taxes.

00:27:23.140 --> 00:27:24.460
 Matthew chapter 22.

00:27:24.940 --> 00:27:26.140
 Jesus talks about paying to Caesar.

00:27:26.220 --> 00:27:27.299
 What is Caesar?

00:27:27.299 --> 00:27:33.500
 Paul talks in Romans chapter 13 about submitting to authority and paying your taxes.

00:27:33.819 --> 00:27:37.279
 So we have that type of thing covered, right?

00:27:37.659 --> 00:27:41.200
 And don't try to get out of that one because they'll come with guns.

00:27:42.619 --> 00:27:44.940
 Which is the weirdest thing that IRS agents carry guns.

00:27:45.500 --> 00:27:46.419
 I digress.

00:27:46.420 --> 00:27:51.420
 So, tithing cannot be taught as law.

00:27:51.759 --> 00:27:52.440
 I don't believe so.

00:27:53.500 --> 00:27:57.500
 But, it can be taught as a principle.

00:27:58.180 --> 00:27:59.259
 It can be taught as a principle.

00:27:59.380 --> 00:28:03.640
 Something for us to pay attention to as we question this in our own lives.

00:28:03.720 --> 00:28:05.340
 It can be taught as a principle.

00:28:05.460 --> 00:28:08.920
 That is to say, 10% is a really great place to start.

00:28:09.600 --> 00:28:13.160
 It's a really good place to start.

00:28:13.160 --> 00:28:17.279
 Now, if you find yourself in a position where you cannot,

00:28:18.140 --> 00:28:21.500
 in giving in that way, you would actually become a burden to the church.

00:28:22.060 --> 00:28:25.860
 You would have to turn around and then with our post-tax dollars support you.

00:28:26.660 --> 00:28:31.000
 Maybe you ought not to and very prayerfully consider such a thing.

00:28:31.420 --> 00:28:35.540
 But I think, by and large, for most of us,

00:28:36.440 --> 00:28:37.960
 I'm going to venture to say all of us,

00:28:37.960 --> 00:28:44.000
 but at least most of us can and should use 10% as a starting point.

00:28:44.579 --> 00:28:46.100
 And then, I suggest,

00:28:47.039 --> 00:28:50.860
 it should be a principle that is exceeded, if possible.

00:28:51.079 --> 00:28:54.819
 We should be looking for further ways to store up treasure above.

00:28:55.279 --> 00:28:55.420
 Right?

00:28:55.700 --> 00:28:57.880
 We want to be rich toward God.

00:28:58.380 --> 00:29:02.299
 Not toward ourselves, but toward eternal matters.

00:29:02.299 --> 00:29:06.259
 So, let's take a look at what the New Testament has to say on the matter.

00:29:06.399 --> 00:29:08.059
 As I give you just four reasons.

00:29:08.180 --> 00:29:09.960
 I think there are some more, but four reasons.

00:29:10.879 --> 00:29:14.879
 To give, to look toward, and hopefully give at least a tenth,

00:29:14.960 --> 00:29:18.500
 and then go above and beyond, if possible, that.

00:29:18.639 --> 00:29:20.879
 So, try to settle into these and really hear.

00:29:21.639 --> 00:29:24.200
 Look at both some Old Testament and some New Testament texts.

00:29:24.299 --> 00:29:26.680
 But let's try to tie the teaching together.

00:29:26.680 --> 00:29:37.000
 So, first, giving at least a tenth today is in keeping with the purpose of the tithe in its day in part.

00:29:37.480 --> 00:29:41.100
 We're going to talk about the governance portion of it,

00:29:41.420 --> 00:29:45.860
 but it also provided for the Levites.

00:29:46.140 --> 00:29:48.779
 Numbers chapter 18, 20 and 21.

00:29:49.779 --> 00:29:51.539
 And the Lord said to Aaron,

00:29:52.320 --> 00:29:55.039
 You shall have no inheritance in their land,

00:29:55.039 --> 00:29:57.299
 neither shall you have any portion among them.

00:29:57.899 --> 00:30:01.039
 I am your portion and your inheritance among the people of Israel.

00:30:01.759 --> 00:30:05.240
 To the Levites, I have given every tithe in Israel for an inheritance,

00:30:05.339 --> 00:30:07.339
 in return for their service that they do,

00:30:07.859 --> 00:30:10.319
 their service in the tent of meeting.

00:30:10.460 --> 00:30:14.099
 So, the Levites didn't have a portion in the land where they could profit from it.

00:30:14.220 --> 00:30:20.200
 They were instead given to a very specific task of administering temple worship.

00:30:20.399 --> 00:30:23.480
 And so, they received a tenth portion.

00:30:23.480 --> 00:30:29.160
 And there are still men and women who set aside vocational employment,

00:30:29.339 --> 00:30:33.099
 the ability to earn money in secular employment,

00:30:33.099 --> 00:30:37.660
 in order to serve the needs of the church at home and abroad.

00:30:37.940 --> 00:30:38.160
 Right?

00:30:38.180 --> 00:30:42.200
 We have ministry partners that our church supports for this very reason.

00:30:42.460 --> 00:30:42.660
 Right?

00:30:42.819 --> 00:30:43.960
 The Whetstones,

00:30:44.819 --> 00:30:46.860
 Osiyama Obeye in Brazil,

00:30:46.859 --> 00:30:49.319
 the Zwingke's in Germany,

00:30:49.439 --> 00:30:51.379
 they could not do the work they're doing

00:30:51.379 --> 00:30:57.059
 if Christian people didn't give generously to that very work.

00:30:57.879 --> 00:30:58.359
 Myself.

00:30:58.699 --> 00:31:01.799
 I'm included amongst these people who,

00:31:02.279 --> 00:31:03.799
 for many years, worked a job,

00:31:04.079 --> 00:31:07.439
 but the strain of our church.

00:31:07.440 --> 00:31:08.660
 I love working for our church.

00:31:08.740 --> 00:31:09.660
 I shouldn't say it that way.

00:31:10.279 --> 00:31:12.539
 The many things that our church needs done,

00:31:13.019 --> 00:31:13.299
 right,

00:31:13.580 --> 00:31:18.320
 at some point necessitated me stopping working a job in that way

00:31:18.320 --> 00:31:20.180
 and being able to be supported

00:31:20.180 --> 00:31:22.480
 and to be able to support my family

00:31:22.480 --> 00:31:25.340
 by working for the church.

00:31:25.339 --> 00:31:28.159
 Paul writes to Timothy in 1 Timothy 5,

00:31:28.459 --> 00:31:30.240
 verse 17 and 18,

00:31:30.919 --> 00:31:34.179
 Let the elders who rule well be considered worthy of double honor,

00:31:34.339 --> 00:31:37.439
 especially those who labor in preaching and teaching.

00:31:38.099 --> 00:31:39.399
 For the Scripture says,

00:31:39.459 --> 00:31:41.379
 and this is Deuteronomy 25, 4,

00:31:41.980 --> 00:31:45.079
 You shall not muzzle an ox when it treads out the grain,

00:31:45.299 --> 00:31:49.740
 and, this is quoting from Luke 10, 7 and other places,

00:31:50.319 --> 00:31:53.319
 the laborer deserves his wages.

00:31:53.319 --> 00:31:55.299
 Interestingly here,

00:31:56.139 --> 00:31:57.740
 Paul is saying to Timothy, right,

00:31:57.939 --> 00:31:59.240
 that the elder,

00:31:59.399 --> 00:32:02.299
 especially the one who labors in preaching and teaching,

00:32:02.759 --> 00:32:03.000
 right,

00:32:03.519 --> 00:32:07.119
 should get paid for the work that is being done.

00:32:07.240 --> 00:32:08.619
 And I find it really fascinating

00:32:08.619 --> 00:32:12.139
 that he actually says that it is worthy of double honor.

00:32:12.220 --> 00:32:14.599
 And I actually think he's referring to pay in that case,

00:32:14.799 --> 00:32:17.159
 although I'm not complaining about my income

00:32:17.159 --> 00:32:20.799
 and would not suggest I make twice as much as you do.

00:32:21.079 --> 00:32:22.599
 But there are a lot of churches

00:32:22.599 --> 00:32:22.799
 churches,

00:32:23.319 --> 00:32:24.619
 a lot of churches,

00:32:24.619 --> 00:32:27.779
 that will figure out what the average income is

00:32:27.779 --> 00:32:29.339
 of the members of their church

00:32:29.339 --> 00:32:31.639
 and pay the pastor that income, right,

00:32:32.000 --> 00:32:34.519
 because they don't want him to think too much of himself.

00:32:35.599 --> 00:32:35.759
 Oh,

00:32:36.740 --> 00:32:39.240
 pay the man for his work that he's doing.

00:32:40.379 --> 00:32:41.539
 1 Corinthians 9,

00:32:41.679 --> 00:32:42.579
 verse 13 and 14,

00:32:42.579 --> 00:32:42.679
 saying,

00:32:43.679 --> 00:32:46.299
 do you not know that those who are employed in the temple service

00:32:46.299 --> 00:32:47.720
 get their food from the temple?

00:32:48.359 --> 00:32:51.460
 And those who serve at the altar share in the sacrificial offerings?

00:32:52.259 --> 00:32:53.099
 In the same way,

00:32:53.159 --> 00:32:55.279
 the Lord commanded that those who proclaim the gospel

00:32:55.279 --> 00:32:58.000
 should get their living by the gospel.

00:32:58.000 --> 00:32:59.759
 So, principally speaking,

00:32:59.920 --> 00:33:01.220
 giving at least a tenth today,

00:33:01.740 --> 00:33:01.960
 right,

00:33:02.099 --> 00:33:06.579
 is keeping with that purpose of its provision for the Levites.

00:33:06.640 --> 00:33:12.380
 And so we look to provide for those who are not doing secular work,

00:33:12.380 --> 00:33:17.740
 but rather are doing work specifically for the church and beyond.

00:33:18.820 --> 00:33:19.200
 Secondly,

00:33:19.320 --> 00:33:25.120
 giving at least a tenth today honors God as the owner and giver of all things.

00:33:25.480 --> 00:33:31.880
 It is a wonderful exercise to carve off a substantial portion of the income that you receive

00:33:31.880 --> 00:33:36.820
 as an exercise in remembering that this belongs to God.

00:33:37.020 --> 00:33:38.580
 Everything I have is His.

00:33:39.000 --> 00:33:42.940
 And when I take that time to stop and write the check,

00:33:43.440 --> 00:33:45.220
 to make it a mental exercise,

00:33:45.440 --> 00:33:47.400
 to actually have to consider it,

00:33:47.580 --> 00:33:49.940
 it's so good for our hearts.

00:33:50.180 --> 00:33:51.760
 That's why I've told you guys again and again and again,

00:33:51.840 --> 00:33:55.000
 it would make sense for me not to give to the church

00:33:55.000 --> 00:33:58.420
 because I'm getting paid on dollars to get taxed

00:33:58.420 --> 00:34:00.240
 and I turn around and I give that money back to the church.

00:34:00.240 --> 00:34:05.019
 It'd actually be more fiscally efficient for me just to take a pay cut

00:34:05.019 --> 00:34:06.500
 for what I would give back.

00:34:06.740 --> 00:34:08.000
 Are you tracking me on that?

00:34:08.500 --> 00:34:09.539
 It doesn't matter if you don't.

00:34:10.179 --> 00:34:10.719
 It would be.

00:34:11.219 --> 00:34:16.000
 And I will not do that because I need it to hit my account

00:34:16.000 --> 00:34:19.219
 and I need to turn around and write a check back out of my account.

00:34:19.840 --> 00:34:21.480
 It's not as efficient fiscally,

00:34:21.679 --> 00:34:23.420
 but it's really good for my heart.

00:34:24.099 --> 00:34:28.599
 It's good for Sam and I to talk about what we will give to the church in this year.

00:34:28.599 --> 00:34:34.079
 And that's why we don't do automated online giving,

00:34:34.219 --> 00:34:36.400
 both because it's silly to pay a percentage to somebody

00:34:36.400 --> 00:34:37.619
 to process that kind of thing,

00:34:38.579 --> 00:34:44.299
 but also because you need to go through the exercise of doing it.

00:34:44.559 --> 00:34:45.579
 That's why we pass buckets.

00:34:46.339 --> 00:34:48.539
 I look back, the last time I preached on giving

00:34:48.539 --> 00:34:50.259
 was when we actually started passing buckets,

00:34:50.639 --> 00:34:53.900
 and I think it was six years ago when we did that.

00:34:53.900 --> 00:34:56.280
 And we do it not to guilt you into giving,

00:34:56.360 --> 00:34:58.340
 but to remind you that it matters.

00:34:58.960 --> 00:35:00.400
 So all those Sundays that you go,

00:35:01.599 --> 00:35:02.760
 next Sunday.

00:35:03.599 --> 00:35:05.240
 I know we're forgetful people,

00:35:05.519 --> 00:35:07.240
 but do something to set a reminder.

00:35:07.460 --> 00:35:09.360
 Help yourself to do this

00:35:09.360 --> 00:35:11.220
 because it's good for you to consider

00:35:11.220 --> 00:35:16.840
 that God is the owner and giver of all things.

00:35:16.840 --> 00:35:21.600
 Deuteronomy chapter 14, verse 22 and following.

00:35:23.220 --> 00:35:23.840
 God commands,

00:35:23.960 --> 00:35:26.059
 you shall tithe all the yield of your seed

00:35:26.059 --> 00:35:28.660
 that comes from the field year by year.

00:35:29.200 --> 00:35:30.579
 And before the Lord your God

00:35:30.579 --> 00:35:32.039
 and the place that He will choose

00:35:32.039 --> 00:35:33.579
 to make His name dwell there,

00:35:33.940 --> 00:35:35.880
 you shall eat the tithe of your grain,

00:35:35.980 --> 00:35:37.800
 of your wine and of your oil,

00:35:38.019 --> 00:35:41.220
 and the firstborn of your herd and flock.

00:35:41.640 --> 00:35:42.519
 Listen to why.

00:35:42.980 --> 00:35:43.860
 Begin to verse 23.

00:35:43.860 --> 00:35:50.860
 That you may learn to fear the Lord your God always.

00:35:51.599 --> 00:35:55.099
 To reverence Him rightly as we should,

00:35:55.180 --> 00:35:59.320
 as the giver of all good things.

00:35:59.400 --> 00:36:02.460
 It is such a healthy exercise.

00:36:02.700 --> 00:36:03.539
 And I'm suggesting to you

00:36:03.539 --> 00:36:05.180
 that if you will practice this principle,

00:36:05.840 --> 00:36:08.500
 which is not the easiest principle to practice,

00:36:08.660 --> 00:36:12.599
 a tenth bites in to the income that you have.

00:36:12.599 --> 00:36:17.199
 It really presses upon you to stop and consider.

00:36:18.099 --> 00:36:21.319
 God is the owner and giver of all things.

00:36:21.860 --> 00:36:25.539
 Paul says in 1 Corinthians chapter 10 and verse 26,

00:36:25.799 --> 00:36:27.559
 citing from Psalm 24, 1,

00:36:28.059 --> 00:36:32.920
 For the earth is the Lord's and the fullness thereof.

00:36:32.920 --> 00:36:37.760
 So, giving at least a tenth is keeping with,

00:36:37.960 --> 00:36:38.599
 at least in part,

00:36:38.720 --> 00:36:40.780
 this Old Testament purpose of the tithe.

00:36:41.460 --> 00:36:45.659
 It helps us honor God as the owner and giver of all things.

00:36:46.920 --> 00:36:53.159
 Thirdly, it protects our hearts from the wiles of money.

00:36:54.019 --> 00:36:57.900
 The deception of money.

00:36:57.900 --> 00:37:01.320
 The writer of Hebrews writes in Hebrews chapter 13,

00:37:01.420 --> 00:37:02.420
 verse 5 and 6,

00:37:03.220 --> 00:37:07.860
 Keep your life free from love of money.

00:37:08.220 --> 00:37:10.440
 How many of us can honestly say,

00:37:10.980 --> 00:37:15.039
 My life is free from love of money.

00:37:15.139 --> 00:37:17.180
 I think I struggle with that statement.

00:37:17.960 --> 00:37:19.400
 I think many of us would.

00:37:19.559 --> 00:37:21.240
 Oh, it is deceptive.

00:37:21.239 --> 00:37:25.419
 Boy, does it tug at our hearts.

00:37:26.139 --> 00:37:29.759
 And be content with what you have.

00:37:30.659 --> 00:37:31.839
 For he has said,

00:37:32.159 --> 00:37:36.619
 I will never leave you nor forsake you.

00:37:37.259 --> 00:37:39.299
 So we can confidently say,

00:37:39.739 --> 00:37:40.739
 The Lord is my helper.

00:37:41.219 --> 00:37:42.519
 I will not fear.

00:37:42.979 --> 00:37:46.019
 What can man do to me?

00:37:46.019 --> 00:37:51.099
 Keep your life free from the love of money.

00:37:51.420 --> 00:37:58.920
 The deception that everything depends on these zeros and ones.

00:37:59.440 --> 00:38:01.639
 Because you are God's.

00:38:01.759 --> 00:38:04.860
 And God is yours.

00:38:07.099 --> 00:38:09.400
 Let me read to you from Matthew chapter 6.

00:38:09.500 --> 00:38:11.300
 And we will look at this text at greater length

00:38:11.300 --> 00:38:12.980
 when we're back in the Sermon on the Mount.

00:38:12.980 --> 00:38:14.840
 But verse 19 and following,

00:38:14.980 --> 00:38:16.639
 Jesus says in the Sermon on the Mount,

00:38:17.280 --> 00:38:19.980
 Do not lay up for yourselves treasures on earth

00:38:19.980 --> 00:38:21.480
 where moth and rust destroy

00:38:21.480 --> 00:38:23.500
 and where thieves break in and steal.

00:38:24.320 --> 00:38:26.280
 But lay up for yourselves treasures in heaven

00:38:26.280 --> 00:38:27.960
 where neither moth nor rust destroys

00:38:27.960 --> 00:38:29.740
 and where thieves do not break in and steal.

00:38:30.240 --> 00:38:31.820
 For where your treasure is,

00:38:32.380 --> 00:38:33.980
 there your heart will be also.

00:38:35.179 --> 00:38:39.000
 The eye is the lamp of the body.

00:38:39.380 --> 00:38:40.920
 So if your eye is held through,

00:38:40.920 --> 00:38:43.680
 your whole body will be full of light.

00:38:44.159 --> 00:38:45.659
 But if your eye is bad,

00:38:45.720 --> 00:38:48.400
 your whole body will be full of darkness.

00:38:49.659 --> 00:38:51.980
 If in the light in you is darkness,

00:38:52.280 --> 00:38:53.840
 how great is the darkness?

00:38:54.840 --> 00:38:56.400
 No one can serve two masters,

00:38:56.539 --> 00:38:58.320
 for either he will hate the one and love the other,

00:38:58.760 --> 00:39:00.240
 or he will be devoted to the one

00:39:00.240 --> 00:39:02.159
 and despise the other.

00:39:02.260 --> 00:39:06.320
 You cannot serve God and money.

00:39:06.320 --> 00:39:08.440
 And this language,

00:39:08.600 --> 00:39:10.240
 this use of this term eye,

00:39:10.700 --> 00:39:13.559
 it's not talking about the physical eye,

00:39:13.680 --> 00:39:16.380
 but also could be translated heart.

00:39:17.059 --> 00:39:20.140
 The heart is the lamp of the body.

00:39:20.820 --> 00:39:23.140
 So if you are devoted in the way

00:39:23.140 --> 00:39:25.000
 you should be devoted to God

00:39:25.000 --> 00:39:27.960
 and His coming kingdom in your heart,

00:39:28.620 --> 00:39:31.360
 then you will be in all things devoted to Him.

00:39:31.680 --> 00:39:33.780
 In the way that you arrange yourself,

00:39:33.780 --> 00:39:36.260
 the way that you steward your finances,

00:39:36.400 --> 00:39:37.660
 the way that you love your family

00:39:37.660 --> 00:39:38.760
 and your neighbors,

00:39:39.100 --> 00:39:40.240
 the way you're concerned,

00:39:40.320 --> 00:39:41.060
 or not concerned,

00:39:41.120 --> 00:39:43.280
 about your house.

00:39:43.900 --> 00:39:46.060
 And this thing is so clearly punctuated

00:39:46.060 --> 00:39:48.060
 at the end of verse 24.

00:39:48.220 --> 00:39:52.920
 You cannot serve God and money.

00:39:55.240 --> 00:39:57.820
 I'm going to give you an example from history.

00:39:57.820 --> 00:40:00.400
 I'm going to give you a man named John Wesley.

00:40:01.620 --> 00:40:05.460
 Yes, we are okay quoting John Wesley here.

00:40:06.820 --> 00:40:08.600
 Now, I wouldn't give you this

00:40:08.600 --> 00:40:09.700
 as a complete example,

00:40:09.820 --> 00:40:10.559
 but I want to give it to you

00:40:10.559 --> 00:40:15.539
 as an example of lavish,

00:40:16.039 --> 00:40:18.400
 expounding, growing generosity.

00:40:19.480 --> 00:40:21.220
 In his first year as a pastor,

00:40:21.219 --> 00:40:24.000
 his income was 30 pounds.

00:40:25.000 --> 00:40:27.459
 And he found he could live on 28

00:40:27.459 --> 00:40:29.639
 and so gave away two.

00:40:29.759 --> 00:40:30.619
 You see why I'm not using him

00:40:30.619 --> 00:40:31.859
 as an example in that case.

00:40:32.739 --> 00:40:33.500
 I figured it would have been good

00:40:33.500 --> 00:40:35.599
 for him to give to the church

00:40:35.599 --> 00:40:37.139
 that he was a pastor of.

00:40:37.899 --> 00:40:38.619
 But I digress.

00:40:38.759 --> 00:40:40.599
 So he gave away two

00:40:40.599 --> 00:40:42.599
 because he could live on 28.

00:40:42.739 --> 00:40:43.839
 And this is the part I really want you

00:40:43.839 --> 00:40:44.619
 to pay attention to.

00:40:44.779 --> 00:40:45.659
 In the second year,

00:40:45.959 --> 00:40:47.419
 his income doubled,

00:40:47.539 --> 00:40:49.219
 but he held his expenses even.

00:40:49.219 --> 00:40:54.719
 And so he had 32 pounds to give away,

00:40:54.899 --> 00:40:56.519
 which was a comfortable year's income

00:40:56.519 --> 00:40:57.759
 in that time.

00:40:58.159 --> 00:41:01.199
 He gave away a whole other living.

00:41:02.599 --> 00:41:04.119
 In the third year,

00:41:04.739 --> 00:41:06.619
 his income jumped to 90 pounds.

00:41:06.699 --> 00:41:07.679
 I don't know what he was doing

00:41:07.679 --> 00:41:08.519
 to make this happen,

00:41:08.699 --> 00:41:11.699
 but he had tripled it in three years,

00:41:11.819 --> 00:41:13.359
 but it jumped to 90 pounds

00:41:13.359 --> 00:41:17.459
 and he gave away 62 pounds.

00:41:17.460 --> 00:41:20.220
 In his long life,

00:41:20.360 --> 00:41:22.400
 Wesley's income advanced

00:41:22.400 --> 00:41:26.159
 to as high as 1,400 pounds in a year,

00:41:26.420 --> 00:41:29.440
 but he rarely let his expenses rise

00:41:29.440 --> 00:41:31.159
 above 30 pounds.

00:41:32.599 --> 00:41:33.780
 So there was a man that saw,

00:41:34.300 --> 00:41:36.340
 I have needs, clearly,

00:41:36.679 --> 00:41:37.460
 a place to live,

00:41:38.199 --> 00:41:39.260
 clothes to put on,

00:41:39.940 --> 00:41:40.860
 food to eat.

00:41:41.360 --> 00:41:43.280
 I am sure that Wesley traveled,

00:41:43.720 --> 00:41:45.460
 took a holiday from time to time.

00:41:45.460 --> 00:41:47.300
 I don't think that he was a pauper,

00:41:47.539 --> 00:41:48.240
 but he found,

00:41:48.460 --> 00:41:49.880
 I can live on this.

00:41:50.679 --> 00:41:53.500
 What should I use the excess for?

00:41:55.119 --> 00:41:56.079
 Heavenly reward.

00:41:56.500 --> 00:41:58.179
 That's what I should use it for.

00:41:58.800 --> 00:42:00.300
 You see why it's so unloving

00:42:00.300 --> 00:42:02.360
 to withhold this kind of teaching from people?

00:42:03.360 --> 00:42:04.519
 I fear someday,

00:42:04.980 --> 00:42:06.139
 many Christians will be in heaven

00:42:06.139 --> 00:42:06.500
 and they'll go,

00:42:06.579 --> 00:42:08.480
 oh, if our pastor had only told us.

00:42:09.220 --> 00:42:11.320
 I could have had that kind of a house,

00:42:11.320 --> 00:42:13.940
 but instead I live in this kind of a house

00:42:13.940 --> 00:42:17.120
 because in my short years on earth,

00:42:17.680 --> 00:42:20.140
 I spent it on myself.

00:42:20.660 --> 00:42:22.200
 I tore down my barns

00:42:22.200 --> 00:42:24.340
 and I built bigger ones.

00:42:27.039 --> 00:42:27.600
 Fourthly,

00:42:28.280 --> 00:42:29.840
 giving at least a tenth today

00:42:29.840 --> 00:42:32.900
 is a means for good works

00:42:32.900 --> 00:42:34.559
 which glorify God.

00:42:34.559 --> 00:42:36.579
 We ought to care,

00:42:36.940 --> 00:42:37.159
 beloved,

00:42:37.659 --> 00:42:38.920
 primarily as people

00:42:38.920 --> 00:42:40.179
 about the glory of God.

00:42:40.259 --> 00:42:42.659
 God would be known as he is

00:42:42.659 --> 00:42:43.659
 in the world.

00:42:44.719 --> 00:42:46.279
 And we get to accomplish that

00:42:46.279 --> 00:42:47.539
 certainly with our words,

00:42:48.299 --> 00:42:49.279
 primarily even,

00:42:49.460 --> 00:42:52.279
 but also with our good working,

00:42:52.759 --> 00:42:54.380
 spending generously

00:42:54.380 --> 00:42:57.299
 to solve the issues

00:42:57.299 --> 00:42:58.799
 of our world.

00:42:59.480 --> 00:43:00.320
 If there's anybody

00:43:00.320 --> 00:43:01.659
 that should be pushing back

00:43:01.659 --> 00:43:03.179
 against the curse

00:43:03.179 --> 00:43:04.460
 and all of its effects

00:43:04.460 --> 00:43:04.799
 in the world,

00:43:04.859 --> 00:43:05.859
 it should be the church.

00:43:06.819 --> 00:43:07.079
 He's saying,

00:43:07.179 --> 00:43:07.879
 we're a people

00:43:07.879 --> 00:43:09.679
 who are set against the curse.

00:43:10.420 --> 00:43:12.219
 We want to see it reversed.

00:43:13.259 --> 00:43:14.279
 It finally will be

00:43:14.279 --> 00:43:17.279
 when our Lord and Savior returns.

00:43:19.099 --> 00:43:20.359
 Paul writes to the Corinthian church,

00:43:20.359 --> 00:43:21.639
 2 Corinthians 9,

00:43:22.219 --> 00:43:23.440
 verse 6 and following,

00:43:24.519 --> 00:43:25.359
 whoever sows sparingly

00:43:25.920 --> 00:43:27.940
 will also reap sparingly.

00:43:28.359 --> 00:43:30.059
 And whoever sows bountifully

00:43:30.059 --> 00:43:32.519
 will also reap bountifully.

00:43:33.380 --> 00:43:34.619
 Each one must give

00:43:34.619 --> 00:43:36.079
 as he has decided in his heart,

00:43:36.199 --> 00:43:37.039
 not reluctantly

00:43:37.039 --> 00:43:38.279
 or under compulsion,

00:43:39.119 --> 00:43:40.259
 for God loves

00:43:40.259 --> 00:43:41.659
 a cheerful giver.

00:43:42.699 --> 00:43:43.779
 And God's grace,

00:43:44.000 --> 00:43:44.679
 God is able to make

00:43:44.679 --> 00:43:45.940
 all grace abound to you

00:43:45.940 --> 00:43:47.299
 so that having all sufficiency

00:43:47.299 --> 00:43:48.320
 in all things

00:43:48.320 --> 00:43:49.320
 at all times,

00:43:49.599 --> 00:43:50.599
 you may abound

00:43:50.599 --> 00:43:52.940
 in every good work.

00:43:53.599 --> 00:43:54.460
 As it is written,

00:43:55.019 --> 00:43:56.639
 Psalm 112, 9,

00:43:57.340 --> 00:43:58.579
 He has distributed freely,

00:43:58.579 --> 00:44:00.139
 He has given to the poor,

00:44:00.659 --> 00:44:03.199
 His righteousness endures forever.

00:44:04.139 --> 00:44:05.900
 He who supplies seed to the sower

00:44:05.900 --> 00:44:07.019
 and bread for food

00:44:07.019 --> 00:44:08.319
 will supply and multiply

00:44:08.319 --> 00:44:09.599
 your seed for sowing

00:44:09.599 --> 00:44:11.719
 and increase the harvest

00:44:11.719 --> 00:44:13.099
 of your righteousness.

00:44:14.239 --> 00:44:16.420
 So we've been given resource

00:44:16.420 --> 00:44:18.679
 for the sake of bringing forth

00:44:18.679 --> 00:44:20.940
 the fruit of righteousness.

00:44:21.179 --> 00:44:22.719
 That's the Nathan version summary

00:44:22.719 --> 00:44:23.840
 of that, right?

00:44:23.980 --> 00:44:25.579
 So we ought to do it cheerfully.

00:44:25.579 --> 00:44:26.960
 We ought not do it

00:44:26.960 --> 00:44:27.679
 under compulsion,

00:44:27.779 --> 00:44:28.360
 under a law,

00:44:28.400 --> 00:44:28.980
 but we ought to do it

00:44:28.980 --> 00:44:31.420
 because we want heavenly reward,

00:44:31.779 --> 00:44:32.000
 right?

00:44:32.019 --> 00:44:35.500
 We want to see God's kingdom come

00:44:35.500 --> 00:44:37.000
 that we might rejoice

00:44:37.000 --> 00:44:39.699
 in its riches forever.

00:44:40.739 --> 00:44:42.460
 And the primary way

00:44:42.460 --> 00:44:44.639
 that Christian people should do this

00:44:44.639 --> 00:44:46.059
 is giving to their local church.

00:44:46.719 --> 00:44:47.860
 And I know our culture,

00:44:48.039 --> 00:44:49.039
 we have a lot of churches

00:44:49.039 --> 00:44:50.779
 that just seem to not need

00:44:50.779 --> 00:44:51.559
 any more money.

00:44:51.559 --> 00:44:53.940
 And that very well may be true,

00:44:54.179 --> 00:44:54.360
 right?

00:44:54.779 --> 00:44:56.199
 Big and elaborate

00:44:56.199 --> 00:44:58.340
 and lavish budgets.

00:44:59.059 --> 00:45:00.659
 Just don't be part of a church like that.

00:45:00.799 --> 00:45:01.500
 Be part of a church

00:45:01.500 --> 00:45:03.779
 where you can look at the budget

00:45:03.779 --> 00:45:05.820
 and wholeheartedly agree with it.

00:45:06.179 --> 00:45:06.900
 Say, yes,

00:45:07.340 --> 00:45:09.559
 this is spending that is consistent

00:45:09.559 --> 00:45:11.679
 with God's purpose in the world.

00:45:11.759 --> 00:45:13.659
 I can support this.

00:45:14.400 --> 00:45:15.679
 Just imagine

00:45:15.679 --> 00:45:17.400
 if a church that's devoted

00:45:17.400 --> 00:45:18.259
 to God's word

00:45:18.259 --> 00:45:19.840
 and spending money in God's way,

00:45:19.840 --> 00:45:23.100
 if those people would pour out wealth,

00:45:23.340 --> 00:45:24.860
 what could be accomplished

00:45:24.860 --> 00:45:26.000
 in that way?

00:45:26.140 --> 00:45:27.000
 Wouldn't we love to see

00:45:27.000 --> 00:45:28.079
 some of our ministry partners

00:45:28.079 --> 00:45:30.920
 fully supported by our church?

00:45:31.100 --> 00:45:32.640
 Not having to worry about

00:45:32.640 --> 00:45:34.180
 fundraising efforts.

00:45:34.460 --> 00:45:36.019
 Not having to constantly call

00:45:36.019 --> 00:45:37.600
 and remind their supporters

00:45:37.600 --> 00:45:38.460
 that they need them

00:45:38.460 --> 00:45:39.640
 to actually do the thing

00:45:39.640 --> 00:45:41.059
 that they said they would do

00:45:41.059 --> 00:45:42.680
 so that they can feed their family.

00:45:43.460 --> 00:45:44.620
 Wouldn't it be good

00:45:44.620 --> 00:45:45.680
 for that to happen?

00:45:46.039 --> 00:45:46.800
 Wouldn't it be good

00:45:46.800 --> 00:45:47.720
 for us as a church

00:45:47.719 --> 00:45:49.679
 to be about praying for

00:45:49.679 --> 00:45:50.699
 unreached people

00:45:50.699 --> 00:45:52.459
 and have a young couple

00:45:52.459 --> 00:45:53.099
 in our church

00:45:53.099 --> 00:45:54.719
 just burn with the desire

00:45:54.719 --> 00:45:56.339
 to go to that unreached people

00:45:56.339 --> 00:45:57.859
 and for us just to say,

00:45:57.980 --> 00:45:58.619
 go.

00:45:59.139 --> 00:46:00.559
 We've got your back.

00:46:00.980 --> 00:46:01.059
 Right?

00:46:01.159 --> 00:46:02.179
 We can cover this

00:46:02.179 --> 00:46:03.519
 because we have all this money

00:46:03.519 --> 00:46:04.119
 and we don't know

00:46:04.119 --> 00:46:04.779
 what to do with it.

00:46:05.139 --> 00:46:05.519
 Clearly,

00:46:05.939 --> 00:46:07.559
 the Lord was setting it aside

00:46:07.559 --> 00:46:08.459
 for you

00:46:08.459 --> 00:46:09.739
 and for that people

00:46:09.739 --> 00:46:10.679
 to hear the gospel

00:46:10.679 --> 00:46:11.919
 of Jesus Christ.

00:46:12.099 --> 00:46:12.219
 Right?

00:46:12.219 --> 00:46:13.819
 That is so much more valuable

00:46:13.819 --> 00:46:14.819
 than our homes

00:46:14.820 --> 00:46:15.480
 and our cars

00:46:15.480 --> 00:46:16.680
 and our whatever it is

00:46:16.680 --> 00:46:18.300
 that we're investing

00:46:18.300 --> 00:46:20.720
 so heavily in.

00:46:23.180 --> 00:46:25.440
 What is the storehouse

00:46:25.440 --> 00:46:27.620
 that God is talking about

00:46:27.620 --> 00:46:31.160
 in Malachi 3, verse 10?

00:46:31.580 --> 00:46:32.700
 I would suggest to you

00:46:32.700 --> 00:46:34.300
 that it's the local church.

00:46:35.760 --> 00:46:37.980
 Collectively stewarding

00:46:37.980 --> 00:46:40.240
 these resources together.

00:46:40.820 --> 00:46:41.260
 God says,

00:46:41.580 --> 00:46:42.700
 bring the full tithe

00:46:42.699 --> 00:46:43.619
 into the storehouse

00:46:43.619 --> 00:46:45.299
 that there may be food

00:46:45.299 --> 00:46:46.019
 in my house

00:46:46.019 --> 00:46:47.619
 and thereby put me

00:46:47.619 --> 00:46:48.179
 to the test,

00:46:48.299 --> 00:46:48.960
 the Lord of hosts.

00:46:49.319 --> 00:46:50.219
 Says the Lord of hosts,

00:46:50.779 --> 00:46:52.219
 I will not open

00:46:52.219 --> 00:46:53.419
 the windows of heaven for you

00:46:53.419 --> 00:46:54.359
 and pour down for you

00:46:54.359 --> 00:46:55.099
 a blessing

00:46:55.099 --> 00:46:58.699
 until there is no more need.

00:46:59.559 --> 00:47:01.839
 A wonderful thought that is.

00:47:01.879 --> 00:47:02.919
 What a wonderful thing

00:47:02.919 --> 00:47:05.279
 that would be in our church

00:47:05.279 --> 00:47:06.779
 that we would be able

00:47:06.779 --> 00:47:08.859
 to have the means

00:47:08.859 --> 00:47:09.799
 at our disposal

00:47:09.800 --> 00:47:12.500
 for every possible good work

00:47:12.500 --> 00:47:13.780
 that we could come up with

00:47:13.780 --> 00:47:15.420
 to the glory of God.

00:47:17.300 --> 00:47:18.480
 So those are four reasons

00:47:18.480 --> 00:47:19.140
 that giving

00:47:19.140 --> 00:47:20.720
 at least

00:47:20.720 --> 00:47:22.620
 a tenth today

00:47:22.620 --> 00:47:23.539
 is something

00:47:23.539 --> 00:47:24.360
 that ought to be

00:47:24.360 --> 00:47:26.280
 seriously considered.

00:47:26.860 --> 00:47:27.640
 And if you

00:47:27.640 --> 00:47:29.080
 stop to consider

00:47:29.080 --> 00:47:30.940
 the very front edge,

00:47:31.140 --> 00:47:31.760
 I know many of you

00:47:31.760 --> 00:47:32.780
 don't even have budgets.

00:47:33.340 --> 00:47:33.880
 Let me presume

00:47:33.880 --> 00:47:34.880
 for a second that you do.

00:47:34.880 --> 00:47:37.080
 You sit down

00:47:37.080 --> 00:47:37.940
 and you start

00:47:37.940 --> 00:47:38.639
 with giving.

00:47:40.099 --> 00:47:40.920
 And you ask the Lord,

00:47:41.019 --> 00:47:41.980
 Lord, would you have him give

00:47:41.980 --> 00:47:42.480
 a tenth

00:47:42.480 --> 00:47:44.139
 and possibly beyond?

00:47:44.740 --> 00:47:45.280
 And then you begin

00:47:45.280 --> 00:47:45.920
 to arrange

00:47:45.920 --> 00:47:46.800
 everything out

00:47:46.800 --> 00:47:47.559
 beyond that.

00:47:48.300 --> 00:47:49.500
 How very neatly

00:47:49.500 --> 00:47:50.340
 the rest

00:47:50.340 --> 00:47:51.500
 works itself out.

00:47:52.340 --> 00:47:53.240
 You begin to say,

00:47:53.420 --> 00:47:54.159
 I'm going to devote

00:47:54.159 --> 00:47:55.519
 all that I have

00:47:55.519 --> 00:47:56.700
 to the kingdom

00:47:56.700 --> 00:47:57.679
 of God

00:47:57.679 --> 00:47:59.019
 and then see

00:47:59.019 --> 00:48:00.079
 what may fall

00:48:00.079 --> 00:48:00.659
 out

00:48:00.659 --> 00:48:02.320
 and beyond that.

00:48:02.760 --> 00:48:03.179
 I could say

00:48:03.179 --> 00:48:03.940
 so much more

00:48:03.940 --> 00:48:04.980
 about tithing,

00:48:05.079 --> 00:48:05.700
 about saving,

00:48:06.000 --> 00:48:06.659
 about retirement.

00:48:06.860 --> 00:48:06.980
 I mean,

00:48:06.980 --> 00:48:07.860
 there's a lot of things

00:48:07.860 --> 00:48:08.400
 to be said.

00:48:08.460 --> 00:48:08.840
 I don't want us

00:48:08.840 --> 00:48:09.460
 to be foolish

00:48:09.460 --> 00:48:10.260
 with our dollars.

00:48:11.920 --> 00:48:12.619
 I think that we need

00:48:12.619 --> 00:48:13.559
 to very prayerfully

00:48:13.559 --> 00:48:15.059
 on the front end

00:48:15.059 --> 00:48:17.320
 seek God's will

00:48:17.320 --> 00:48:18.119
 and how he would

00:48:18.119 --> 00:48:19.420
 have us directly

00:48:19.420 --> 00:48:20.320
 invest

00:48:20.320 --> 00:48:22.619
 in kingdom things.

00:48:24.139 --> 00:48:25.760
 Bring the tithe

00:48:25.760 --> 00:48:27.199
 into the storehouse

00:48:27.199 --> 00:48:27.940
 and just see

00:48:27.940 --> 00:48:28.519
 what God

00:48:28.519 --> 00:48:29.639
 might do

00:48:29.639 --> 00:48:30.780
 in your life

00:48:30.780 --> 00:48:31.480
 and in the life

00:48:31.480 --> 00:48:33.280
 of our church.

00:48:34.699 --> 00:48:35.740
 So in conclusion,

00:48:35.739 --> 00:48:38.279
 giving at least

00:48:38.279 --> 00:48:39.119
 a tenth of days

00:48:39.119 --> 00:48:39.579
 and keeping

00:48:39.579 --> 00:48:40.259
 with the purpose

00:48:40.259 --> 00:48:41.000
 of the tithe

00:48:41.000 --> 00:48:42.119
 in its day

00:48:42.119 --> 00:48:44.219
 because it honors God

00:48:44.219 --> 00:48:45.779
 as the owner

00:48:45.779 --> 00:48:46.139
 and giver

00:48:46.139 --> 00:48:46.859
 of all things.

00:48:47.000 --> 00:48:48.019
 It helps protect

00:48:48.019 --> 00:48:48.799
 our hearts

00:48:48.799 --> 00:48:50.599
 from the wiles,

00:48:50.719 --> 00:48:51.199
 the dangers

00:48:51.199 --> 00:48:51.699
 of money

00:48:51.699 --> 00:48:53.119
 and it's a means

00:48:53.119 --> 00:48:53.919
 for good works

00:48:53.919 --> 00:48:55.199
 which are to the glory

00:48:55.199 --> 00:48:56.179
 of God.

00:48:56.979 --> 00:48:58.139
 May we be a people

00:48:58.139 --> 00:48:58.899
 set apart

00:48:58.899 --> 00:49:00.319
 in every way

00:49:00.319 --> 00:49:00.919
 with hearts

00:49:00.919 --> 00:49:01.799
 so devoted

00:49:01.799 --> 00:49:02.359
 to the worship

00:49:02.359 --> 00:49:03.139
 of our living God

00:49:03.139 --> 00:49:03.959
 and so set

00:49:03.960 --> 00:49:04.559
 on the coming

00:49:04.559 --> 00:49:05.220
 of his kingdom

00:49:05.220 --> 00:49:06.440
 that we would

00:49:06.440 --> 00:49:07.579
 gladly spend

00:49:07.579 --> 00:49:08.820
 and be spent

00:49:08.820 --> 00:49:09.780
 for the sake

00:49:09.780 --> 00:49:10.240
 of others.

00:49:11.280 --> 00:49:12.240
 May we be a people

00:49:12.240 --> 00:49:13.099
 who are rich

00:49:13.099 --> 00:49:14.599
 beyond our wildest

00:49:14.599 --> 00:49:15.320
 imaginations

00:49:15.320 --> 00:49:17.519
 with heavenly wealth,

00:49:18.519 --> 00:49:18.960
 a wealth

00:49:18.960 --> 00:49:19.679
 that moths

00:49:19.679 --> 00:49:20.320
 and rust

00:49:20.320 --> 00:49:21.240
 cannot destroy

00:49:21.240 --> 00:49:22.780
 and that thieves

00:49:22.780 --> 00:49:24.360
 cannot break in

00:49:24.360 --> 00:49:24.720
 and steal.

00:49:25.860 --> 00:49:26.480
 Let's pray.

00:49:26.480 --> 00:49:26.579
 Amen.

00:49:26.579 --> 00:49:26.579


00:49:26.579 --> 00:49:26.579


00:49:26.579 --> 00:49:26.579


00:49:26.579 --> 00:49:26.579


00:49:26.579 --> 00:49:26.579


00:49:26.579 --> 00:49:26.579


00:49:26.579 --> 00:49:26.579