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 Let's turn to Romans 6 on page 1132.

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! Okay, dead to sin, alive in Christ. What shall we say then? Shall we go on sin so that grace may increase? By no means.

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 We are those who have died to sin. How can we live in it any longer? Or do you not know that all of us who were baptized into Christ Jesus were baptized into his death?

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 We were therefore buried with him through baptism into death in order that, just as Christ was risen from the dead, through the glory of the Father, we too may live a new life.

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 For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his.

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 For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin, because anyone who has died has been set free from sin.

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 Now if we died with Christ, we believe that we will also live with him. For we know that, since Christ was raised from the dead, he cannot die again. Death no longer has mastery over him.

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 The death he died, he died to sin once and for all, but the life he lives, he lives to God.

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 In the same way, count yourselves dead to sin, but alive to God in Christ Jesus.

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 Therefore, do not let sin reign in your mortal body so that you obey its evil desires.

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 Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life,

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 and offer every part of yourself to him as an instrument of righteousness.

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 For sin shall no longer be your master, because you are not under the law, but under grace. Amen.

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 Thanks so much, Jamal, for reading for us. Keep that Bible open in front of you.

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 We're going to be working our way through that passage, and I'm going to pray for us as we come to God's word. Let me pray.

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 Father, we do want to ask for your help this morning.

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 We do want to pray that you would be present with us by your spirit at work through your word in our hearts.

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 Lord, if this is just me imparting information from my brain into the brain of other people, that is a totally wasted task.

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 Lord, what we want to do is hear from you in your word.

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 We want you to be at work transforming us and changing us and moulding us into Christ-likeness.

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 So be at work for the sake of your glory.

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 As we pray in Jesus' name. Amen.

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 Now, I want you to imagine as we start that you are 17 years old and you are studying for your A-levels.

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 For some of you, that is going to take more imagination than others, as it was such a long time ago.

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 But for others of you, it might be your present situation.

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 And there is your sweating it out in the library doing your maths homework.

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 A stranger walks up to you and presents you with four A-star A-level certificates.

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 It's totally legit.

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 They've got your name on the top of them.

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 They're embossed with the examiner's stamp.

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 They are yours for you to have right now, 17 in the library, not sat a single exam yet.

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 A gift of kindness to you.

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 A perfect set of exam results.

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 It's amazing.

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 It is utterly mind-blowing.

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 You call your friends.

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 You say, look what I've got.

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 I've got four A-star A-level certificates.

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 I have got my grades already.

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 I've not sat an exam, but I am already qualified.

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 It's amazing.

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 You hug the stranger.

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 You put a post on Instagram to be a little bit smug.

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 And then the dust starts to settle.

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 And then you sort of think, well, this is brilliant.

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 But what now?

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 What do I do now?

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 Am I supposed to keep going to my lessons?

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 Do I still try and get my head around differentiation, which I've never really understood?

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 Am I going to still hand in homework and continue to get E's and U's, which I've been getting all along?

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 Am I going to put any effort into my English coursework or into my philosophy essay?

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 Now, Romans 6 is basically that question asked by a Christian.

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 Not about their A-levels, but about faith in Christ.

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 Justification by faith, remember, is similar to the receipt of those exam grades ahead of the exams.

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 Justification by faith, which Paul has been talking about all the way through Romans so far,

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 has been seen to be this verdict of not guilty for judgment day held in the present now by the Christian.

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 It's the personal declaration by God through the merits of Jesus Christ and his cross that an individual is righteous before him.

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 It's a declaration that they've received not by their own works.

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 They didn't earn it.

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 They don't deserve it in that way.

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 They haven't received it either by an emotional experience or by intellectual pursuit that's kind of figured it out.

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 No, they've received it by faith.

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 An empty hand, the kind of newborn cry of, I believe, of someone who's been born again.

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 And so they have nothing to fear.

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 Glory awaits them.

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 They're in Christ, not in Adam, as we were thinking about last week.

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 And Romans 6 verse 1 says, that is brilliant, but what now?

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 What now?

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 Have a look down at verse 1.

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 Let me read it to you.

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 What shall we say then?

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 Shall we go on sinning so that grace may increase?

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 I think it's worth saying that I don't think Paul is imagining someone mocking justification by faith there.

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 It's not I don't think that they believe justification by faith to be ridiculous because, you know, well, it doesn't teach people what to do.

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 Rather, I think it's the genuine question of a Christian.

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 This is brilliant.

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 I've got a verdict of judgment day.

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 It's in my possession now.

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 That is fantastic.

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 I know I'm glory bound, but I know too that I'm not perfect.

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 I know that I'm saved by grace, not by my works.

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 But what am I going to work at?

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 What are my works going to look like?

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 You know, I know that I still struggle with sin.

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 And I know I receive grace and mercy.

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 But is that it?

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 I sin.

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 God gives more grace.

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 I sin some more.

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 God gives some more grace.

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 Is that the Christian life?

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 And if that's the Christian life, what's the point?

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 Let me suggest that if you've never asked the question like that, it's possible that you've never really understood justification by faith or maybe not experienced it because it is the obvious question.

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 Think about it.

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 If salvation is not by your works.

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 It's been really clear, hasn't it?

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 You don't earn salvation from God by what you do.

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 Well, then, if that's true, then what is the point of your works?

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 Is there any point in trying to be holy if I know that my salvation is not dependent on it?

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 It's worth saying, I think, as well, that lots of Christians go terribly wrong here.

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 Some Christians go wrong by saying, no, of course, it doesn't matter at all.

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 There's a kind of Christian liberalism, which basically says, you know, don't worry too much.

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 You're saved.

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 And it's difficult, right?

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 And it's difficult to be different from the world.

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 So just go with the flow.

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 Just follow everybody else.

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 Just make your life essentially indistinguishable from anybody around you because it doesn't matter anyway because you're going to be saved.

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 You know you're going to be saved because you've got the verdict already.

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 Maybe that's you this morning.

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 Maybe you call yourself a Christian, but really there's very little impact on the life that you live.

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 Now, Paul is not suggesting that.

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 That is by no means the Christian life.

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 That's not the life of justification by faith.

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 But nor is he suggesting what lots of other Christians end up with, which is something like salvation by grace and living by works.

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 So justification by faith.

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 Yeah, that's a good way for the Christian life to start.

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 But, you know, you're going to need some rules to live by.

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 And you're going to have to live by those rules because if you don't live by those rules, God might remove justification from you.

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 Saved by grace and kept by works.

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 It's essentially like going, OK, here are the four A-star A-level certificates, but you better show to me that you deserve them.

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 And if you don't show me that you deserve them, I'm coming back and I'm taking them away from you.

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 Now, lots of Christians teach something like that.

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 That is essentially the official doctrine of the Roman Catholic Church.

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 But it's not Paul's understanding.

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 By no means, he says.

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 Now, as you look at the passage, you'll see that Paul is very slow to say anything really more than by no means.

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 In fact, you have to read all the way through the passage to verse 11 until you get a direct answer to the question, what now?

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 And verse 11 contains the very first instruction in the whole book of Romans.

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 This is the very first imperative, the first do this.

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 It's there in verse 11.

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 In the same way, count yourselves dead to sin, but alive to God in Christ Jesus.

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 Here is what we're to do.

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 We're not to sin and not think it matters, nor are we to be held hostage by rules.

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 Instead, he says, you're to learn to count.

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 Not as in like one, two, three.

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 I'm sure you've all got that mastered.

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 But rather as in consider.

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 As in reckon yourself.

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 See yourself as.

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 And what is it that you are to reckon yourself or consider yourself as?

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 Well, we are to see that we are dead to sin and alive to God.

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 I'm going to pause here just for a moment and slow down a little bit just to make sure that we've got this.

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 This is really, I think, the most important concept that we're going to try and deal with this morning.

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 This is what Paul wants you to understand.

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 He wants you to know that how you live the Christian life or knowing how to live the Christian life is directly connected to your willingness or ability to or desire to reflect on what happened to make you a Christian.

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 Right.

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 How to live the Christian life is a direct relationship to how you became a Christian.

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 The ongoing quality of your Christian life, your sense of joy and purpose in knowing what you're about as a Christian depends on your repeated, not just one time, but a repeated grasp of the magnitude of the change that happened when you came to Christ.

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 As we put it with the kids, knowing what to do comes from knowing who you are.

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 This is crucial, right?

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 Notice that Christian living starts not so much with good moral actions.

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 Christian living starts with good Christian truth.

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 Told yourself over and over, bit by bit, as you begin to grasp what God in Christ has done for you.

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 So you learn to count, right?

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 Number one, I died.

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 Number two, I will live.

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 Okay, ready?

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 Number one, I died.

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 Brilliant, praise the Lord.

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 Number two, I will live.

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 Great.

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 Right, we're going to see those things.

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 And every time I do that, you can repeat it.

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 Just remind me that you are actually listening and are counting those things.

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 Okay, firstly, number one.

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 Great.

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 This is Paul's radical description of the Christian life.

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 It's not just that the Christian has been born again.

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 We'll come to that in a moment.

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 But the starting point is that an old life dies.

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 Now notice just how dominant that theme is.

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 Look down at your passage.

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 Let me read these out to you.

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 Verse two, we are those who have died to sin.

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 Verse three, we were baptized into his death.

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 Verse four, we were buried with him.

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 Verse five, we have been united with him in a death like his.

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 Verse six, our old self was crucified.

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 Verse eight, we died with Christ.

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 Here it is then.

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 Becoming a Christian is, says Paul, dying with Christ.

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 So that the old live for yourself, glory be to me, self-interested you, that you, if you're a Christian this morning, that you is dead.

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 Because it died with Christ on the cross.

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 What we'll discover when we get to Romans seven next year is that in a sense, we are still carrying around this dead man until Christ returns.

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 This isn't a claim to Christian perfectionism.

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 But still the fundamental shift has happened.

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 The break with the old man has happened as faith in Christ involves killing the old you.

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 So just notice the tense of all of those died and deaths and baptized.

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 You have died.

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 You were baptized.

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 You were buried.

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 You have been united.

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 Was crucified.

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 Perhaps we can go to the 17 year old receiving the A-level results as a gift.

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 And I warn you this morning that we are going to push that to its absolute maximum.

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 Right.

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 Perhaps you knew as you received those four A-star A-level grades that you were cruising for ease and use.

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 You maybe know what that feels like.

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 Right.

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 You know that desperation where you know that you're going to fail.

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 Right.

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 That in your own strength, you're about to crash and burn.

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 But what's happening here is that at the moment of receiving the four A-star A-level grades,

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 at that same moment, the stranger, by some kind of means that you don't really understand,

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 is reaching deep inside of you and killing the you that would get the E's and the U's.

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 Obviously, it's absolutely impossible, isn't it, in exam terms.

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 But in Christian theology, that is essential.

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 These two things are indivisible.

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 You cannot separate them.

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 To put it theologically, you can't have faith that receives justification without also having regeneration to new life.

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 And you can't have regeneration to new life without also experiencing the death of your old life in Christ.

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 All of those things, you can distinguish them from one another.

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 The death of the old life, the resurrection to a new life, the receipt of righteousness by faith from Christ.

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 But you cannot separate them out and have one without another because they all come in union with the Lord Jesus Christ.

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 That's why Paul talks about baptism here.

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 This is what baptism symbolizes, our union with Christ.

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 We are entering down into the water where you cannot breathe.

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 And then you rise up to gasp air again.

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 It's like going down into death and coming up to new life.

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 Our sins are washed away at the same time as we die in Christ and are resurrected to new life in him.

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 Perhaps you're not a Christian this morning and you're thinking about what is a Christian.

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 You know, I've heard people talk about it.

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 You know, people talk about Jesus dying for them.

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 Maybe that's a Christian.

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 Now, in a way, that is that's absolutely right, isn't it?

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 But the picture here is richer than Jesus dying for them in some kind of abstract way.

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 Actually, what's happening here is that Paul is saying, because by faith we are united with Jesus,

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 the old self-interested, self-glorifying, Steve-obsessed self died with Christ.

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 It's not so much that Jesus just died for me, but that he took me with him and I died in him.

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 Crucified with him.

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 Now, in the rest of the chapter, which we're going to pick up in the new year,

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 Paul will go on to explain the significance of this death.

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 But he hints at it here in verses 6 and 7.

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 Let me read verses 6 and 7 to you.

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 Look down at them.

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 For we know that our old self was crucified with him,

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 so that, here it is, the body ruled by sin might be done away with,

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 that we should no longer be slaves to sin,

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 because anyone who has died has been set free from sin.

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 Here it is.

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 Death is essential to the Christian life because death is liberation, he says.

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 Sin ruled us.

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 We were captives to Adam, slaves to sin, bound by our own desires,

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 and death liberates us from slavery as the slave dies and the free man lives.

00:16:37.299 --> 00:16:42.019
 And says Paul, Christian living starts by counting that to be true.

00:16:42.699 --> 00:16:44.359
 Thinking of yourself as dead.

00:16:44.939 --> 00:16:45.379
 Counting.

00:16:45.679 --> 00:16:45.979
 One.

00:16:47.299 --> 00:16:48.399
 See, I knew you'd miss it.

00:16:48.779 --> 00:16:49.159
 One.

00:16:49.459 --> 00:16:50.279
 I died.

00:16:50.659 --> 00:16:51.039
 Two.

00:16:51.219 --> 00:16:52.139
 I will live.

00:16:53.019 --> 00:16:54.399
 So let's consider number two.

00:16:54.500 --> 00:16:55.219
 I will live.

00:16:55.439 --> 00:16:57.139
 Again, just scan through the passage with me.

00:16:57.219 --> 00:16:58.319
 Let me read the verses to you.

00:16:58.359 --> 00:16:58.939
 Verse 4.

00:16:58.940 --> 00:17:03.400
 We were therefore buried with him through baptism into death in order that,

00:17:03.900 --> 00:17:08.160
 just as Christ was raised from the dead through the glory of the Father,

00:17:08.380 --> 00:17:11.120
 we too may live a new life.

00:17:11.580 --> 00:17:12.519
 Verse 5.

00:17:13.019 --> 00:17:15.420
 For we have been united with him in a death like his,

00:17:15.759 --> 00:17:20.620
 we will certainly also be united with him in a resurrection like his.

00:17:21.019 --> 00:17:21.680
 Verse 8.

00:17:22.080 --> 00:17:26.019
 Now, if we died with Christ, we believe that we will also live with him.

00:17:27.019 --> 00:17:30.240
 Now, it's worth noting, isn't it, that although the death was in the past tense,

00:17:30.339 --> 00:17:31.980
 the life is in the future tense.

00:17:32.519 --> 00:17:35.779
 So there is a sense in which we both have and don't have this life.

00:17:36.099 --> 00:17:38.700
 We are spiritually made alive by the Spirit,

00:17:38.799 --> 00:17:43.160
 but we are not yet possessors of the resurrection body like the Lord Jesus.

00:17:43.980 --> 00:17:44.879
 So verse 5.

00:17:44.980 --> 00:17:47.680
 We will be resurrected to a resurrection like Jesus,

00:17:47.680 --> 00:17:49.819
 but we haven't quite yet got there.

00:17:50.359 --> 00:17:54.639
 But still, verse 11, we are to count ourselves in the present as alive.

00:17:54.640 --> 00:17:58.240
 So we are to see ourselves in light of our future.

00:17:58.780 --> 00:18:01.259
 We are to reckon with our death in Christ

00:18:01.259 --> 00:18:04.280
 and the new spiritual life that is ours in part

00:18:04.280 --> 00:18:08.060
 and promised to us in a physical resurrection like Christ's.

00:18:09.880 --> 00:18:11.480
 Come back to the 17-year-old.

00:18:12.259 --> 00:18:13.440
 I think this might be the last time.

00:18:14.120 --> 00:18:16.340
 What we are going to see, it's not just that they are given

00:18:16.340 --> 00:18:19.360
 a set of four A-star A-level grades,

00:18:19.359 --> 00:18:23.159
 nor is it just that somehow the stranger reached into them

00:18:23.159 --> 00:18:26.439
 and killed off the E and U grade deserving us,

00:18:26.740 --> 00:18:30.919
 but that in addition to that, they receive a new life,

00:18:31.479 --> 00:18:35.879
 the life of the kind of student who would get A-stars.

00:18:36.240 --> 00:18:39.919
 Not so that they get them immediately or that they earn them immediately.

00:18:40.539 --> 00:18:41.579
 They still struggle.

00:18:42.159 --> 00:18:44.500
 You know, they still can't quite get their heads around differentiation.

00:18:44.500 --> 00:18:47.240
 They still make spelling errors in their English essay.

00:18:47.599 --> 00:18:50.240
 But one day, all those things will be gone

00:18:50.240 --> 00:18:54.640
 because you see the old E and U deserving you is now dead

00:18:54.640 --> 00:18:58.299
 and a new spirit is alive in you, growing and flourishing.

00:18:59.019 --> 00:19:00.559
 A spirit that wants to work.

00:19:00.660 --> 00:19:01.960
 A spirit that wants to do well.

00:19:02.039 --> 00:19:04.180
 A spirit that's capable of learning and growing.

00:19:04.759 --> 00:19:06.940
 A spirit that wants to spell rightly.

00:19:07.079 --> 00:19:08.759
 A spirit that's hungry for learning.

00:19:08.759 --> 00:19:15.440
 And so with the Christian, you're alive, regenerated by the spirit,

00:19:15.539 --> 00:19:16.940
 which means you have a new life,

00:19:17.019 --> 00:19:19.539
 a life the glory of which you are yet to see.

00:19:19.619 --> 00:19:21.039
 You will see one day.

00:19:21.579 --> 00:19:24.660
 And the quality and joy and glory of your Christian life now

00:19:24.660 --> 00:19:27.039
 depends on your willingness to remind yourself,

00:19:27.539 --> 00:19:32.119
 to count yourself over and over again, dead and alive.

00:19:32.740 --> 00:19:35.619
 Dead in Christ and will be alive in him.

00:19:36.599 --> 00:19:38.379
 So the Christian has new desires, don't they?

00:19:39.180 --> 00:19:40.500
 New ambitions to feed.

00:19:41.180 --> 00:19:42.379
 New loves to pursue.

00:19:43.200 --> 00:19:45.339
 New moral commitments to live by.

00:19:45.900 --> 00:19:47.940
 Commitments that wouldn't come from your old nature.

00:19:48.059 --> 00:19:50.279
 It would never have been capable of them.

00:19:51.379 --> 00:19:52.039
 These are new.

00:19:52.160 --> 00:19:53.819
 They're selfless, not selfish.

00:19:53.960 --> 00:19:54.980
 They're focused on others.

00:19:55.079 --> 00:19:56.279
 They're focused on Christ.

00:19:56.700 --> 00:19:59.059
 And the Christian finds they have this new hunger,

00:19:59.519 --> 00:20:02.059
 an inexplicable desire for God's word.

00:20:02.059 --> 00:20:03.759
 A new desire to pray.

00:20:03.940 --> 00:20:06.240
 A new longing to sing God's praises with his people.

00:20:06.619 --> 00:20:08.519
 A new hunger to meet with his people.

00:20:09.559 --> 00:20:12.019
 Not because they're working for anything,

00:20:12.140 --> 00:20:15.299
 but because there's a new life bubbling away inside of them

00:20:15.299 --> 00:20:19.379
 that is there spiritually and will one day be theirs physically.

00:20:19.380 --> 00:20:28.260
 My first ministry job, I worked for a student organisation that worked with Christian unions

00:20:28.260 --> 00:20:30.080
 and I was doing a patch in the Midlands.

00:20:30.079 --> 00:20:34.899
 So I had Birmingham, Wolverhampton, Worcester, Cheltenham was my little patch.

00:20:35.559 --> 00:20:39.500
 And we had this appointment to go and meet your new teammates.

00:20:39.879 --> 00:20:42.279
 And I went and I met with my boss.

00:20:42.279 --> 00:20:45.619
 And I said to Vanessa, who was with me at the time,

00:20:45.660 --> 00:20:46.980
 that can't be my boss.

00:20:47.440 --> 00:20:49.619
 Because I was at school with him and he wasn't a Christian.

00:20:50.579 --> 00:20:53.299
 And it turned out it was him.

00:20:53.819 --> 00:20:55.399
 He'd become a Christian at university

00:20:55.400 --> 00:20:58.560
 and had just devoured the scriptures

00:20:58.560 --> 00:21:01.080
 and grown and flourished as a Christian.

00:21:01.080 --> 00:21:03.580
 And he was now leading a team in UCCF

00:21:03.580 --> 00:21:05.440
 and I hadn't even seen him since school days.

00:21:06.019 --> 00:21:07.740
 Because there's this new hunger,

00:21:07.740 --> 00:21:11.700
 this new desire to learn and grow and be fed.

00:21:12.180 --> 00:21:15.220
 It's not explained by you trying to tame this old nature,

00:21:15.539 --> 00:21:18.740
 but by a new spiritual life flourishing and bubbling away.

00:21:19.299 --> 00:21:21.700
 One, I died.

00:21:21.940 --> 00:21:23.660
 Two, I will live.

00:21:24.620 --> 00:21:26.299
 Now really helpfully, Paul doesn't leave it there

00:21:26.299 --> 00:21:28.359
 and gives you some practical outworkings of that.

00:21:28.440 --> 00:21:30.519
 So if you take a look down at verses 11 to 14,

00:21:30.620 --> 00:21:31.400
 you'll see them there.

00:21:32.259 --> 00:21:35.640
 In the same way, count yourselves dead to sin,

00:21:35.720 --> 00:21:37.240
 but alive to God in Christ Jesus.

00:21:37.660 --> 00:21:38.880
 Therefore, he says,

00:21:39.339 --> 00:21:41.940
 do not let sin reign in your mortal body

00:21:41.940 --> 00:21:43.819
 so that you obey its evil desires.

00:21:44.440 --> 00:21:47.019
 Do not offer any part of yourself to sin

00:21:47.019 --> 00:21:48.400
 as an instrument of wickedness,

00:21:48.400 --> 00:21:50.660
 but rather offer yourselves to God

00:21:50.660 --> 00:21:53.440
 as those who have been brought from death to life

00:21:53.440 --> 00:21:56.299
 and offer every part of yourself to him

00:21:56.299 --> 00:21:58.220
 as an instrument of righteousness.

00:21:58.599 --> 00:22:01.039
 For sin shall no longer be your master

00:22:01.039 --> 00:22:03.400
 because you are not under the law, but under grace.

00:22:04.339 --> 00:22:04.859
 Here it is then,

00:22:04.960 --> 00:22:06.740
 because you died and because you are alive

00:22:06.740 --> 00:22:08.819
 and you are counting those things,

00:22:09.000 --> 00:22:11.140
 therefore you are not to let sin reign.

00:22:11.680 --> 00:22:13.839
 You are not to offer yourself to sin

00:22:13.839 --> 00:22:15.640
 as an instrument for wickedness.

00:22:16.039 --> 00:22:17.740
 You have been liberated from sin.

00:22:17.819 --> 00:22:19.359
 So why would you go back to sin and say,

00:22:19.480 --> 00:22:21.880
 hey sin, use me as whatever way you'd like to?

00:22:22.220 --> 00:22:23.460
 Of course you're not going to say that.

00:22:23.700 --> 00:22:24.660
 You have been liberated.

00:22:24.799 --> 00:22:25.380
 You are free.

00:22:25.859 --> 00:22:28.480
 So it's not so much just that you shouldn't sin,

00:22:28.940 --> 00:22:31.319
 nor is it that you're not going to feel tempted to sin.

00:22:31.319 --> 00:22:32.819
 It's not even that you won't,

00:22:33.059 --> 00:22:35.500
 as a Christian, still sometimes fall into sin.

00:22:35.799 --> 00:22:39.119
 Rather, the point is that you don't have to sin.

00:22:40.059 --> 00:22:41.759
 It's not who you are anymore.

00:22:42.079 --> 00:22:43.700
 You're no longer under that rule.

00:22:44.019 --> 00:22:45.159
 You have been liberated.

00:22:45.619 --> 00:22:47.579
 You have died to self-interest.

00:22:47.799 --> 00:22:48.939
 It's not what you do anymore.

00:22:50.839 --> 00:22:52.220
 It's an illustration that was given

00:22:52.220 --> 00:22:53.259
 by an old London preacher

00:22:53.259 --> 00:22:54.639
 who's long since with the Lord,

00:22:54.720 --> 00:22:56.200
 so I'm sure he won't mind me stealing it.

00:22:56.200 --> 00:23:00.759
 But he said that imagine two fields alongside each other,

00:23:01.519 --> 00:23:04.500
 and down the middle of the field is a road

00:23:04.500 --> 00:23:06.860
 separating these two fields.

00:23:07.740 --> 00:23:10.960
 And the field on the left is run by a tyrant.

00:23:12.120 --> 00:23:15.160
 He's shouting orders and issuing brutal commands.

00:23:15.259 --> 00:23:17.519
 The field is full of muck and mess,

00:23:17.580 --> 00:23:20.059
 yet the people seem mostly unaware of it.

00:23:20.340 --> 00:23:23.519
 And the field on the right is full of rich grass.

00:23:23.519 --> 00:23:28.059
 It's run by a kindly shepherd who leads on to life and joy.

00:23:29.440 --> 00:23:31.799
 Now, he says that in becoming a Christian,

00:23:32.000 --> 00:23:34.700
 it is like being moved from the field on the left

00:23:34.700 --> 00:23:35.920
 to the field on the right.

00:23:37.400 --> 00:23:40.660
 We are moved from death to life,

00:23:40.759 --> 00:23:43.059
 from the dominion of sin to the dominion of Christ.

00:23:43.160 --> 00:23:46.000
 We have been plucked from here and put down here.

00:23:47.139 --> 00:23:49.660
 Now, the thing is, in this field,

00:23:49.759 --> 00:23:51.119
 running parallel with that field,

00:23:51.119 --> 00:23:53.019
 you can still hear the voice of the tyrant.

00:23:53.519 --> 00:23:55.799
 He's ranting in the field on the left.

00:23:56.460 --> 00:23:58.000
 And you might even find yourself,

00:23:58.160 --> 00:23:59.500
 by habit or by ignorance,

00:23:59.680 --> 00:24:00.920
 following some of his commands.

00:24:01.639 --> 00:24:04.400
 But what should be super clear from the illustration is,

00:24:04.559 --> 00:24:06.460
 you don't have to,

00:24:07.259 --> 00:24:10.660
 because you're no longer resident in the place where he rules.

00:24:11.539 --> 00:24:12.279
 That's the point.

00:24:13.139 --> 00:24:14.920
 And as loudly as he shouts,

00:24:15.039 --> 00:24:17.379
 and as appealing as some of his suggestions might be,

00:24:17.380 --> 00:24:18.960
 the truth of the matter is,

00:24:19.060 --> 00:24:21.520
 you don't have to listen to him,

00:24:22.020 --> 00:24:23.840
 because he has no power over you.

00:24:24.540 --> 00:24:26.080
 And that's the point here.

00:24:26.740 --> 00:24:28.040
 In the face of temptation,

00:24:28.580 --> 00:24:32.220
 when I feel the draw to offer my body as an instrument of wickedness,

00:24:32.280 --> 00:24:33.540
 I remember to count.

00:24:33.539 --> 00:24:35.799
 One, I died.

00:24:36.220 --> 00:24:37.659
 Two, I will live.

00:24:38.000 --> 00:24:39.339
 This is no longer who I am.

00:24:39.619 --> 00:24:40.659
 This is not what I do.

00:24:41.180 --> 00:24:42.619
 These desires are dead to me.

00:24:42.720 --> 00:24:44.000
 I will seek to please the Lord.

00:24:44.099 --> 00:24:45.559
 I will offer myself to him,

00:24:45.619 --> 00:24:46.240
 verse 13,

00:24:46.319 --> 00:24:47.619
 as an instrument of righteousness.

00:24:48.159 --> 00:24:49.379
 Here I am, Lord.

00:24:49.420 --> 00:24:50.460
 I belong to you.

00:24:51.180 --> 00:24:53.039
 You have purchased me by your grace.

00:24:53.099 --> 00:24:54.500
 You have liberated me from sin.

00:24:54.879 --> 00:24:55.240
 Now, Lord,

00:24:55.379 --> 00:24:57.500
 do with me whatever you will,

00:24:57.659 --> 00:24:58.039
 Lord.

00:24:58.940 --> 00:25:01.299
 Energize me for whatever task you want to give me.

00:25:01.599 --> 00:25:03.480
 Equip me with what I need to know.

00:25:03.799 --> 00:25:05.639
 Every part of me is yours.

00:25:05.960 --> 00:25:06.539
 My work,

00:25:06.639 --> 00:25:07.139
 my family,

00:25:07.240 --> 00:25:07.799
 my singleness,

00:25:07.980 --> 00:25:08.519
 my money,

00:25:08.899 --> 00:25:09.519
 my poverty,

00:25:09.859 --> 00:25:10.460
 my time,

00:25:10.559 --> 00:25:11.279
 my lack of time.

00:25:11.539 --> 00:25:13.440
 All of this belongs to you,

00:25:13.680 --> 00:25:13.859
 Lord,

00:25:13.940 --> 00:25:15.779
 because I died and I will live.

00:25:19.319 --> 00:25:20.059
 As we finish,

00:25:20.139 --> 00:25:24.819
 let me just suggest to you three areas that this might land for us practically.

00:25:25.559 --> 00:25:26.319
 I want to show you,

00:25:26.420 --> 00:25:26.859
 if I can,

00:25:26.859 --> 00:25:32.539
 why understanding this link between dead and alive and Christian living is so important to us.

00:25:33.019 --> 00:25:36.379
 Let me just draw attention to three quick applications.

00:25:36.879 --> 00:25:38.459
 The first is about our witness,

00:25:38.659 --> 00:25:38.799
 right?

00:25:38.899 --> 00:25:39.439
 Our witness.

00:25:40.479 --> 00:25:42.500
 I would guess that most people in our city,

00:25:42.599 --> 00:25:43.679
 if you ask them on the bus,

00:25:43.779 --> 00:25:43.959
 right?

00:25:44.679 --> 00:25:45.959
 What do you think a Christian is?

00:25:46.379 --> 00:25:48.099
 I think they'll probably say something to you like,

00:25:48.219 --> 00:25:49.279
 a Christian is a good person.

00:25:50.099 --> 00:25:54.319
 A Christian believes that good people go to heaven and bad people go to hell,

00:25:54.379 --> 00:25:55.419
 or some version of that.

00:25:55.420 --> 00:25:56.880
 Now,

00:25:56.920 --> 00:25:58.320
 let me ask you why they believe that.

00:25:59.019 --> 00:26:00.060
 Why do they believe that?

00:26:00.900 --> 00:26:01.180
 Well,

00:26:01.320 --> 00:26:06.880
 let me suggest that one reason could be that that's how Christians around them live and speak.

00:26:08.240 --> 00:26:10.860
 Their Christian friends and neighbors do not explain,

00:26:11.039 --> 00:26:12.180
 or cannot explain,

00:26:12.320 --> 00:26:17.860
 or do not understand the link between free justification and holy living.

00:26:17.859 --> 00:26:22.500
 And because they don't understand it in some kind of weird and twisted way,

00:26:23.019 --> 00:26:27.899
 the desire for holy living points to their own righteousness and not to the Lord Jesus's.

00:26:27.900 --> 00:26:30.280
 But that shouldn't be.

00:26:31.280 --> 00:26:35.259
 Holy living starts by receiving a new life by the Spirit,

00:26:35.780 --> 00:26:36.740
 dying and rising,

00:26:36.900 --> 00:26:37.960
 and it flows from there.

00:26:38.040 --> 00:26:38.940
 It's energized by that.

00:26:39.259 --> 00:26:41.040
 That is what's on offer in the gospel.

00:26:41.540 --> 00:26:43.060
 That's what we should be talking about.

00:26:43.160 --> 00:26:44.460
 That's what we should be explaining.

00:26:44.460 --> 00:26:45.920
 Oh, no, no, no, no, no, no.

00:26:46.160 --> 00:26:46.940
 This is not me.

00:26:47.779 --> 00:26:50.600
 I've been totally changed by Jesus.

00:26:51.460 --> 00:26:53.840
 The things that I did want, I no longer want.

00:26:54.259 --> 00:26:55.860
 This is not me being better than you.

00:26:55.940 --> 00:26:57.640
 This is me being changed by Jesus.

00:26:58.360 --> 00:27:01.400
 This is his life in me, bubbling out from me.

00:27:01.880 --> 00:27:03.299
 There's a new spirit in me.

00:27:04.299 --> 00:27:06.299
 And so, listen, unbelieving friends,

00:27:06.940 --> 00:27:10.859
 please don't feel like you have to clean your life up before you come to church.

00:27:11.259 --> 00:27:12.359
 Please don't do that.

00:27:12.639 --> 00:27:14.519
 Please don't feel any obligation to do that,

00:27:14.579 --> 00:27:15.419
 because you know what?

00:27:15.480 --> 00:27:16.440
 God has got that covered.

00:27:17.139 --> 00:27:18.059
 When you get there,

00:27:18.359 --> 00:27:20.039
 when you hear the good news about Jesus

00:27:20.039 --> 00:27:21.960
 and the forgiveness that is yours in him,

00:27:22.039 --> 00:27:23.700
 that you can receive by faith in him,

00:27:23.980 --> 00:27:25.180
 he will sort your life out.

00:27:25.200 --> 00:27:25.720
 Don't you worry.

00:27:26.940 --> 00:27:28.259
 He will give you a new spirit

00:27:28.259 --> 00:27:30.240
 and energize you for a new life.

00:27:31.139 --> 00:27:31.779
 Secondly, though,

00:27:31.819 --> 00:27:33.279
 it's essential for our perseverance.

00:27:34.200 --> 00:27:36.039
 I think if you don't see this link

00:27:36.039 --> 00:27:37.980
 between dying and living in the Christian life,

00:27:38.379 --> 00:27:40.240
 you will end up either exhausting yourself

00:27:40.240 --> 00:27:41.619
 with a version of the Christian life

00:27:41.619 --> 00:27:43.159
 where you end up giving up,

00:27:43.259 --> 00:27:44.919
 growing bitter and letting yourself down,

00:27:45.200 --> 00:27:49.559
 or you'll end up not really taking holy living at all seriously,

00:27:50.099 --> 00:27:51.680
 and it won't make any difference to you.

00:27:51.759 --> 00:27:54.759
 The gospel will just not make any impact on your life.

00:27:55.980 --> 00:27:57.480
 But Paul's telling you here, isn't he,

00:27:57.500 --> 00:28:00.159
 that the definitive work has been done, right?

00:28:00.419 --> 00:28:02.379
 The break with sin has been made.

00:28:03.000 --> 00:28:05.660
 Death no longer holds a stick over the risen Christ.

00:28:05.760 --> 00:28:07.820
 He died to sin once for all.

00:28:08.220 --> 00:28:09.060
 And so for us,

00:28:09.160 --> 00:28:10.920
 there is a sense in which it is impossible

00:28:10.920 --> 00:28:12.760
 for you to go back on this.

00:28:14.700 --> 00:28:16.300
 The old life is dead.

00:28:16.299 --> 00:28:20.440
 We cannot but change, right?

00:28:20.440 --> 00:28:23.059
 Because we are being made alive.

00:28:23.059 --> 00:28:26.259
 As the book of Romans carries on,

00:28:26.339 --> 00:28:27.960
 it basically suggests that there are essentially,

00:28:28.099 --> 00:28:28.259
 I guess,

00:28:28.319 --> 00:28:29.980
 two tasks that the Christian is given

00:28:29.980 --> 00:28:31.039
 in the light of all of this.

00:28:31.419 --> 00:28:32.379
 Don't make it really simple.

00:28:33.139 --> 00:28:34.799
 If you jump over a page in your Bibles

00:28:34.799 --> 00:28:36.159
 to chapter 8, verse 13,

00:28:36.240 --> 00:28:37.079
 if you turn to it,

00:28:37.519 --> 00:28:38.279
 let me read it to you.

00:28:38.279 --> 00:28:39.319
 Chapter 8, verse 13.

00:28:39.319 --> 00:28:40.879
 We are going to get here eventually,

00:28:41.659 --> 00:28:41.939
 but you know,

00:28:41.980 --> 00:28:42.679
 it's nearly Christmas

00:28:42.679 --> 00:28:45.460
 and our Christmas Sunday series starts next week.

00:28:45.519 --> 00:28:46.500
 It should have started this week,

00:28:46.559 --> 00:28:48.899
 but I was desperate to preach Romans 6 this morning,

00:28:48.899 --> 00:28:49.419
 so it didn't.

00:28:49.779 --> 00:28:51.099
 So we're going to start it next week

00:28:51.099 --> 00:28:53.099
 and we're going to come back to Romans in the new year.

00:28:53.460 --> 00:28:55.740
 But Romans chapter 8, verse 13 says this,

00:28:55.740 --> 00:28:58.160
 For if you live according to the flesh,

00:28:58.180 --> 00:28:59.559
 that's the old sinful nature,

00:28:59.740 --> 00:29:01.200
 you will die.

00:29:01.620 --> 00:29:03.660
 But if by the Spirit you put to death

00:29:03.660 --> 00:29:05.039
 the misdeeds of the body,

00:29:05.140 --> 00:29:06.920
 you will live.

00:29:07.920 --> 00:29:10.960
 Here then are basically the two tasks of Christian living.

00:29:11.420 --> 00:29:13.700
 One, put to death the misdeeds of the body.

00:29:14.359 --> 00:29:17.200
 The old word that used for that was mortification,

00:29:17.920 --> 00:29:19.660
 like killing the dead you, right?

00:29:20.039 --> 00:29:23.279
 That Jesus has killed you off, right?

00:29:23.279 --> 00:29:25.380
 That you have died with him.

00:29:26.519 --> 00:29:29.039
 But still you carry around that old sinful nature.

00:29:29.440 --> 00:29:31.660
 And your task now is to mortify it,

00:29:31.940 --> 00:29:33.700
 to keep killing the dead nature.

00:29:34.579 --> 00:29:36.640
 It cut off its supply, says Paul, basically.

00:29:37.099 --> 00:29:39.740
 Don't feed the lusts and temptations

00:29:39.740 --> 00:29:41.339
 of the old you of the world.

00:29:42.279 --> 00:29:46.380
 And the second task is essentially called vivification, right?

00:29:46.539 --> 00:29:49.380
 That's feeding a new life.

00:29:49.920 --> 00:29:52.420
 So we kill a dead life by mortification

00:29:52.420 --> 00:29:55.440
 and we encourage a new life by vivification.

00:29:56.039 --> 00:29:57.279
 Because notice in that verse,

00:29:57.380 --> 00:30:00.039
 it's by the Spirit that we kill the old nature.

00:30:00.519 --> 00:30:02.039
 In other words, it's a new life

00:30:02.039 --> 00:30:04.779
 that is doing the work of putting to death the old life.

00:30:05.000 --> 00:30:08.400
 And that new life needs what it has to flourish.

00:30:08.519 --> 00:30:10.240
 It needs to hear God's Word.

00:30:10.240 --> 00:30:13.819
 It needs to listen to God's Word being read and preached and taught.

00:30:13.920 --> 00:30:17.400
 It needs the food of Christian fellowship, regular, rich and deep.

00:30:17.460 --> 00:30:19.059
 It needs the energy of praying together.

00:30:19.160 --> 00:30:23.000
 It needs to allow to breathe the fresh air of Christian worship.

00:30:23.440 --> 00:30:25.880
 It needs exercise in the sharing of the gospel.

00:30:25.880 --> 00:30:28.640
 And those are all things that we can do.

00:30:28.640 --> 00:30:31.920
 Because God has enabled us to do them.

00:30:32.680 --> 00:30:34.420
 We can put to death the sinful nature.

00:30:35.080 --> 00:30:38.440
 And we can vivify, energize, enliven our new nature

00:30:38.440 --> 00:30:40.140
 by what God has given us.

00:30:40.520 --> 00:30:43.720
 Which means that the Christian life can be a life of joy.

00:30:44.280 --> 00:30:44.540
 Joy.

00:30:46.160 --> 00:30:49.560
 Brothers and sisters, the Christian life is possible.

00:30:49.559 --> 00:30:49.759
 Joyful.

00:30:50.579 --> 00:30:50.819
 Right?

00:30:51.419 --> 00:30:53.639
 And the Christian life is joyful.

00:30:54.200 --> 00:30:57.579
 Because it's empowered by the Spirit who gives this new life.

00:30:58.480 --> 00:31:00.519
 I'm not saying that you won't stumble and fall.

00:31:00.679 --> 00:31:03.240
 I'm not saying that you won't struggle with sin.

00:31:03.679 --> 00:31:04.339
 You will.

00:31:04.599 --> 00:31:05.200
 I do.

00:31:05.960 --> 00:31:07.279
 We do suffer.

00:31:07.859 --> 00:31:09.279
 We will one day die.

00:31:10.019 --> 00:31:12.139
 But all the way along, we have the confidence

00:31:12.139 --> 00:31:14.220
 that the essential work has been done.

00:31:14.619 --> 00:31:16.940
 I will live and not die.

00:31:17.419 --> 00:31:19.440
 What God has started, he will finish.

00:31:19.919 --> 00:31:22.619
 That battle with sin that's hard and it's bloody.

00:31:22.779 --> 00:31:24.579
 It will be won one day.

00:31:25.399 --> 00:31:27.819
 Change and growth is possible in the Christian life.

00:31:27.899 --> 00:31:29.919
 You are not stuck where you are.

00:31:31.279 --> 00:31:34.119
 You don't have to repeat the dying over and over again.

00:31:34.559 --> 00:31:36.679
 It's been done in Christ.

00:31:36.759 --> 00:31:37.319
 It's happened.

00:31:38.099 --> 00:31:40.700
 And God will make you into the person

00:31:40.700 --> 00:31:44.159
 that you already are by justification, by faith.

00:31:44.779 --> 00:31:45.819
 What joy.

00:31:46.799 --> 00:31:49.019
 What hope is ours in him.

00:31:49.559 --> 00:31:50.359
 Let me pray.

00:31:51.279 --> 00:31:53.539
 And then we'll come and share the Lord's Supper together.

00:31:53.539 --> 00:31:53.940
 Amen.

00:31:53.940 --> 00:31:54.539
 Amen.

00:31:54.539 --> 00:32:09.639
 Heavenly Father, thank you so much

00:32:09.639 --> 00:32:12.480
 that in Christ we died

00:32:12.480 --> 00:32:15.700
 and in Christ we will live.

00:32:15.700 --> 00:32:20.480
 Thank you that the separation of our old nature has been done.

00:32:21.360 --> 00:32:23.220
 We have been liberated from sin.

00:32:24.039 --> 00:32:25.440
 And though we still struggle,

00:32:26.039 --> 00:32:28.240
 though we still stumble and we still fall,

00:32:28.660 --> 00:32:32.420
 yet we have great confidence that one day we will be with you,

00:32:33.420 --> 00:32:36.660
 enjoying resurrection bodies and eternal life with you.

00:32:37.660 --> 00:32:40.259
 Oh, Lord, keep us going until that day, we pray.

00:32:41.000 --> 00:32:42.140
 Keep us persevering.

00:32:42.460 --> 00:32:43.600
 Keep us joyful.

00:32:45.100 --> 00:32:46.960
 Energize us by your spirit, we ask,

00:32:47.460 --> 00:32:48.740
 as we pray in Jesus' name.

00:32:48.740 --> 00:32:49.820
 Amen.