WEBVTT

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 Thank you.

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 Thank you.

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 And then we'll start reading God's word together.

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 1 John 2, verses 1-6.

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 1 John 3, verses 1-6.

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 1 John 3, verses 1-6.

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 1 John 3, verses 1-6.

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 1 John 3, verses 1-6.

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 1 John 3, verses 1-6.

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 1 John 3, verses 1-6.

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 1 John 3, verses 1-6.

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 1 John 3, verses 1-6.

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 1 John 3, verses 1-6.

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 1 John 3, verses 1-6.

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 1 John 3, verses 1-6.

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 1 John 3, verses 2-6.

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 1 John 3, verses 1-6.

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 1 John 3, verses 2-6.

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 1 John 3, verses 1-7.

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 1 John 3, verses 1-7.

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 Amen. This week, we kind of had a big week as a family. We welcomed a new baby into our family.

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 And yeah, yeah. And as we did, yep, not clapping for me. I did nothing.

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 I did drive to the hospital. So that was a big achievement, driving to the hospital.

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 But as I was welcoming this new baby into our family, I was reflecting on what I've done well

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 as a parent and what I've done poorly as a parent. And I'll let you choose which column this falls in.

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 I was reflecting on the fact that I taught my youngest or my oldest to drive before he was three.

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 Now, before anyone gets really nervous, I taught him to drive in Alabama, where the road in front

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 of our house wasn't paved, had very little traffic. And as I was teaching him to drive, sitting on my

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 lap, I told him two things. Just keep it out of the ditches. Don't fall into the ditch on the right.

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 Don't fall into the ditch on the left. You might have heard something very similar when you learned

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 how to drive, whether that was at two or 12 or 16. Keep it in between the lines is another famous phrase.

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 But as I was teaching him how to drive, I wanted him to focus on what was ahead

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 and not worry about what was on the left and what was on the right.

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 First John has that same singular focus.

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 But when you enter into the conversation, what do you do with this thing that is sin?

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 Oftentimes, Christians can deviate and fall and slide into the ditch on the right

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 or slide in the ditch on the left.

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 And John knows this. And he's saying to these Christians, hey, sin is a big deal.

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 But don't think that you have no sin. He talked about that in 1 John.

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 And don't think that as you slide into the ditch on the right, that sin doesn't matter at all.

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 So as a Christian, that message is still pertinent to us today.

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 We need to be concerned about sin.

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 But we can't slide into either of those ditches.

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 And as we look at the Christian life this morning, let's be mindful of those two ditches.

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 And as we do, John's going to tell us a couple things.

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 The first one is what Jesus does.

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 And the other is what we do.

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 That's not to make them equitable or even.

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 But we do something.

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 But Jesus does something.

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 So first, we're going to look at what Jesus does in this passage.

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 Let's look back at verse 1.

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 He starts out with this phrase, my little children.

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 Now, I'm sure nobody remembers this past summer, the last time you looked at 1 John.

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 But John has a very different tone to start out for the first chapter of 1 John.

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 He's kind of railing against them.

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 He's giving them the business.

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 And then he comes back and he says, my little children.

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 Imagine going from yelling to speaking tenderly.

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 Or whisper yelling is probably more accurate.

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 To speaking very tenderly and calling them my little children.

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 It represents a shift in his tone.

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 Because he's addressing, if you remember, all these bad ideas that are in the church,

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 are floating around in the day,

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 or even had invaded some of the hearts of some of the people he's writing to.

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 And it was this idea that sin doesn't matter.

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 If you're a Christian, you don't have any sin at all.

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 Now, let that sink in.

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 If you're a Christian, you don't have any sin at all.

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 And John says, no.

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 That's not the case at all.

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 I mean, can you imagine if we said that if you're a Christian,

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 you don't have sin anymore at all?

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 The wheels in your mind might start turning and saying,

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 uh-oh, I'm in trouble.

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 Because I realize, even though if I put my faith in Jesus,

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 I'm still struggling with sin myself.

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 So what do I do?

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 If they're saying I shouldn't have sin anymore at all,

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 what do I do?

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 And then the next step is, oh yeah, man.

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 If that's the case, I'm just so discouraged I'm going to give up.

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 John's saying something different.

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 He's saying this, that Jesus is not only an advocate before the Father because you do sin,

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 but Jesus has paid the penalty for your sin,

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 for the sin of anybody that's going to believe in him.

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 So we're going to look at that in kind of two headings.

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 Jesus as an advocate and Jesus as the atonement.

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 That second part of verse one, right after my little children,

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 he says, I'm writing these things to you so that you may not sin.

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 Now that's even more confusing if we're saying,

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 hey, if you're a Christian, you should flee from sin,

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 but you're still going to have it.

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 John's saying very clearly that Jesus is this advocate before the Father.

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 He says that, but if anyone does sin, we have an advocate before the Father,

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 Jesus Christ, the righteous.

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 Jesus Christ, I think we all have a good idea of what an advocate is,

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 but let's just review that for a second.

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 It's a little bit more than being really, really interested in something.

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 I can be really, really interested in astronomy.

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 If I get out my telescope and look at the night sky,

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 I can be really, really interested at baseball.

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 If I follow all the baseball games in the playoffs,

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 I can be really, really interested in dogs or Legos or Pokemon or whatever.

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 But an advocate is somebody who has a big interest

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 and then takes action on behalf of that interest.

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 So Jesus is not just interested in us as people,

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 as an academic exercise or even compassion.

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 He takes steps for our good

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 because he's not just simply interested in our outcome.

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 That's why John calls him an advocate.

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 An advocate, not just generally, but before the Father.

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 That's not the only picture that we have of Jesus as an advocate before the Father.

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 Listen to this.

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 Paul describes Jesus as an advocate interceding for us in Romans 8.

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 He says this,

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 Who will bring a charge against God's elect?

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 God is the one who justifies and asks again,

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 Who shall condemn the Christian?

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 It is Christ Jesus.

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 It is he who died, yes, rather raised,

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 who is at the right hand of God the Father,

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 who also intercedes for us.

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 So here we have this picture of a courtroom,

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 interceding on behalf of the person that's the defendant.

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 The charge is coming against that person,

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 and he's interceding before someone who's an authority.

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 That's not the only picture we have of Jesus as an advocate.

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 Think of Hebrews.

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 It's Jesus who's interceding,

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 bringing the cares and concerns of his people before the Father.

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 That's who Jesus is,

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 and that's what he does on our behalf.

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 He's an advocate interceding for us.

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 But why does he do that?

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 How does he have standing to intercede before the Father for us?

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 It's because he is the atonement.

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 He is the one who's doing the atoning work on our behalf.

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 Now that's just a really fancy word,

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 and John uses an even fancier word, propitiation,

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 for canceling the debt of our sin.

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 Look in verse 2 with me.

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 He is the propitiation for our sins,

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 and not for ours only,

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 but also for the sins of the world.

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 He has canceled the debt for our sin.

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 He has paid it with his own blood

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 by giving up his life,

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 the righteous for us, the unrighteous.

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 And so that charge stands no more.

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 That's how Jesus can intercede.

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 That's how he can advocate before the Father for us.

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 There's a French theologian who described it this way.

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 It's kind of wordy, but he says this.

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 There's great force in this word, propitiation.

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 For in a manner which cannot be expressed,

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 God at the very time when he loved us

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 was hostile to us

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 until we were reconciled in Christ.

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 Now that word is so interconnected in all of the Bible,

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 atonement.

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 When we hear it,

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 it might not jog our memories.

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 It might not cause us to have flashbacks.

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 But for an audience like this,

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 for people that heard this,

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 read this,

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 it did.

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 And this is what it looked like.

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 It's kind of like in those Marvel movies

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 where you see those flashbacks,

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 and you see the whole timeline come to fruition.

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 And that timeline looks like this.

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 It looks like the temple.

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 It looks like sacrifices.

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 All of those things

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 are jogging the memories of these readers.

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 It's things that were once dirty,

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 made clean,

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 made right before God.

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 It's pictures of Abraham,

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 and at the last second,

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 not his son being sacrificed,

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 but a lamb.

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 It's sheep being led to the slaughter.

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 Not because the sheep are guilty,

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 but because of another.

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 All the way to Christ,

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 the one who is righteous,

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 dying for the unrighteous.

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 When we hear that word,

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 that's what we should think of,

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 because that's what the readers thought of.

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 It's a word with baggage.

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 It's coming in with all these other meanings,

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 but finding their fulfillment

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 in what Jesus has done.

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 That's what atonement means.

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 That's what the sacrifice,

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 or John uses the shorthand version,

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 of the blood,

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 to mean all of that.

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 Jesus.

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 Jesus' blood means all of that.

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 All right.

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 There's an interesting phrase in here, though,

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 that probably a lot of our minds

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 go straight to in verse two.

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 But also for the sins of the whole world.

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 Okay.

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 Let's buckle up.

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 Let's put our big boy pants on

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 as we kind of like try to figure out

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 what's going on here.

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 Because some people can come to this text

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 and say,

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 surely that means everyone at all time

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 forever is forgiven.

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 And it could mean that.

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 But if you look at the context

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 most specifically,

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 and then more broadly what John does,

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 we're going to try to see if that's right.

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 Now, some have come to that text

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 and said,

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 hey, based on that,

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 everyone is saved.

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 It doesn't matter.

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 It doesn't matter whether you have faith in Christ.

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 It doesn't matter whether you believe the gospel.

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 That Christ has died for that.

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 And that is applied to you

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 whether you believe it or not.

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 Whether you trust in it or not.

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 If you look at the context of what John is saying,

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 remember, he's calling them his children.

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 He's talking to those who have faith in Christ.

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 He says something a little bit different than that.

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 He's saying,

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 even if you think,

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 you skip down a couple chapters

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 or even a couple verses,

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 he's really concerned with what?

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 Walking in holiness

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 and believing the gospel.

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 If he's so concerned with those things,

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 it surely cannot mean that.

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 John will even say later

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 that some will not have eternal life

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 because they do not have the Father

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 because they deny the Son.

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 Think about that immediate context.

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 That if we keep his word,

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 we walk in him,

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 we abide in him,

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 that wouldn't matter

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 if we took the former.

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 So what is John saying?

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 John is saying this,

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 that it matters if you have faith in Jesus,

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 but it doesn't matter what you look like,

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 where you come from.

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 It doesn't matter if you're a Jew or Gentile,

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 male, female, or a child.

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 All types of people can come to him.

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 All types of people.

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 Jew or Greek.

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 The blood of Christ is for you.

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 The blood of Christ is for Rahab and Abraham.

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 It's for the judges,

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 even the really bad judges.

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 The blood of Christ is for them.

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 There's power in the blood

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 for the mighty kings and peasant girls,

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 for fishermen,

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 for those that would walk with Jesus

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 and those of us that come after him.

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 The blood is there for all of them.

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 It means the whole world,

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 all kinds of people during all times

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 can come to Christ.

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 The gospel is not just for them

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 and it's not just for us.

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 It's for all kinds of people.

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 That's what he means.

00:15:21.480 --> 00:15:23.080
 That's a good reminder for us

00:15:23.080 --> 00:15:25.259
 that the gospel is not just for us

00:15:25.259 --> 00:15:26.000
 at Shine Mountain.

00:15:26.620 --> 00:15:28.700
 It's not for us just in the springs.

00:15:29.080 --> 00:15:30.879
 It's not just for those of us

00:15:30.879 --> 00:15:31.519
 that are Americans.

00:15:32.019 --> 00:15:34.100
 It's not even for those of us

00:15:34.100 --> 00:15:35.860
 who have good theology

00:15:35.860 --> 00:15:37.680
 and think all the right things.

00:15:38.320 --> 00:15:40.940
 The gospel is for all people.

00:15:43.500 --> 00:15:46.620
 The power is not in our right thinking,

00:15:47.060 --> 00:15:48.019
 in our right living.

00:15:48.740 --> 00:15:51.000
 The power is in what Christ has done

00:15:51.000 --> 00:15:53.100
 and it applies to all of us

00:15:53.100 --> 00:15:54.600
 at all times.

00:15:55.300 --> 00:15:57.120
 That's a good reminder to us,

00:15:57.220 --> 00:15:58.100
 especially as Presbyterians,

00:15:58.100 --> 00:16:00.759
 because we can sometimes think,

00:16:01.060 --> 00:16:02.519
 if I think this way,

00:16:02.700 --> 00:16:03.800
 even if it is biblical,

00:16:04.040 --> 00:16:05.080
 even if it is right,

00:16:05.420 --> 00:16:06.720
 that's what saves me.

00:16:07.060 --> 00:16:07.440
 No.

00:16:07.940 --> 00:16:09.580
 Christ is what saves you

00:16:09.580 --> 00:16:11.740
 because you don't bring anything

00:16:11.740 --> 00:16:12.480
 to the table

00:16:12.480 --> 00:16:14.340
 except your own sin.

00:16:16.399 --> 00:16:18.100
 That's what John is talking about.

00:16:19.240 --> 00:16:20.100
 We are pardoned

00:16:20.639 --> 00:16:23.300
 by blood that does not discriminate.

00:16:23.299 --> 00:16:26.579
 We are pardoned

00:16:26.579 --> 00:16:27.759
 by blood

00:16:27.759 --> 00:16:29.019
 that is bought.

00:16:29.419 --> 00:16:30.279
 We are bought

00:16:30.279 --> 00:16:31.259
 by Christ.

00:16:32.240 --> 00:16:33.959
 We must be reminded of that.

00:16:35.179 --> 00:16:36.500
 I've spent a lot of time

00:16:36.500 --> 00:16:37.419
 over the last couple months

00:16:37.419 --> 00:16:38.319
 in courtrooms,

00:16:38.419 --> 00:16:40.620
 which is an interesting comparison

00:16:40.620 --> 00:16:42.399
 because I'm not a lawyer.

00:16:42.639 --> 00:16:43.479
 I don't know if you are,

00:16:43.659 --> 00:16:44.799
 but I've seen

00:16:44.799 --> 00:16:46.759
 some TV shows about lawyers.

00:16:47.519 --> 00:16:49.179
 And the thing

00:16:49.179 --> 00:16:51.340
 that makes lawyers powerful

00:16:51.340 --> 00:16:53.259
 is not what they look like,

00:16:53.279 --> 00:16:54.819
 although that can be a factor,

00:16:55.259 --> 00:16:56.580
 but I've spent a lot of time

00:16:56.580 --> 00:16:57.879
 with some people

00:16:57.879 --> 00:16:58.480
 that I work with

00:16:58.480 --> 00:16:59.179
 in courtrooms.

00:16:59.439 --> 00:17:00.419
 And as I have,

00:17:00.460 --> 00:17:01.220
 I've gotten to watch

00:17:01.220 --> 00:17:02.019
 different lawyers

00:17:02.019 --> 00:17:03.220
 and their different tactics.

00:17:03.559 --> 00:17:04.240
 What happens

00:17:04.240 --> 00:17:05.259
 at different kind of hearing?

00:17:05.440 --> 00:17:06.200
 I'm not even going to act

00:17:06.200 --> 00:17:06.940
 like I know everything

00:17:06.940 --> 00:17:07.460
 that happens,

00:17:07.640 --> 00:17:09.460
 but it's fascinating nonetheless,

00:17:09.720 --> 00:17:11.400
 especially when you come

00:17:11.400 --> 00:17:12.519
 to this idea in Scripture

00:17:12.519 --> 00:17:14.940
 that Jesus is interceding

00:17:14.940 --> 00:17:16.519
 before a judge.

00:17:16.759 --> 00:17:17.819
 on our behalf.

00:17:18.619 --> 00:17:20.279
 And the most interesting one

00:17:20.279 --> 00:17:21.680
 was when a man

00:17:21.680 --> 00:17:23.579
 who was in an orange jumpsuit,

00:17:23.720 --> 00:17:24.980
 so clearly not a lawyer,

00:17:25.579 --> 00:17:27.379
 interceded on his own behalf.

00:17:28.140 --> 00:17:29.579
 And he was powerful,

00:17:29.879 --> 00:17:31.579
 not because he was wearing

00:17:31.579 --> 00:17:32.500
 the orange Crocs

00:17:32.500 --> 00:17:33.500
 and orange jumpsuit,

00:17:33.740 --> 00:17:35.519
 and not because he was wearing

00:17:35.519 --> 00:17:36.379
 a fine suit.

00:17:37.200 --> 00:17:38.519
 He was powerful

00:17:38.519 --> 00:17:40.019
 because of his argument.

00:17:40.920 --> 00:17:41.859
 It's the same thing

00:17:41.859 --> 00:17:42.859
 with Jesus here.

00:17:43.160 --> 00:17:44.960
 The argument that Jesus makes

00:17:44.960 --> 00:17:45.779
 is powerful

00:17:45.779 --> 00:17:46.859
 before the Father

00:17:46.859 --> 00:17:48.240
 because of what Jesus

00:17:48.240 --> 00:17:49.799
 has done on our behalf.

00:17:50.839 --> 00:17:52.720
 And we should rest in that.

00:17:55.279 --> 00:17:56.579
 Because all of us

00:17:56.579 --> 00:17:57.539
 face this question

00:17:57.539 --> 00:17:58.480
 of what to do

00:17:58.480 --> 00:17:59.279
 with our sin.

00:18:00.500 --> 00:18:01.759
 If we believe

00:18:01.759 --> 00:18:02.960
 the ideas

00:18:02.960 --> 00:18:04.200
 that are swirling around

00:18:04.200 --> 00:18:05.079
 in John's time

00:18:05.079 --> 00:18:05.599
 that says,

00:18:06.139 --> 00:18:07.299
 we don't sin at all,

00:18:08.039 --> 00:18:08.599
 we err.

00:18:09.599 --> 00:18:10.680
 If we believe

00:18:10.680 --> 00:18:11.539
 some of the lies

00:18:11.539 --> 00:18:12.200
 that we hear

00:18:12.200 --> 00:18:13.059
 in our modern day

00:18:13.059 --> 00:18:13.599
 that say,

00:18:14.139 --> 00:18:15.159
 yeah, it's okay.

00:18:15.679 --> 00:18:16.799
 It's okay if you sin.

00:18:17.619 --> 00:18:18.879
 We err in another way.

00:18:19.859 --> 00:18:21.240
 We all have to deal

00:18:21.240 --> 00:18:22.079
 with our own sin,

00:18:22.240 --> 00:18:22.899
 but the gospel

00:18:22.899 --> 00:18:24.299
 gives us good

00:18:24.299 --> 00:18:26.200
 and gracious news.

00:18:26.559 --> 00:18:27.819
 It gives us confidence

00:18:27.819 --> 00:18:29.059
 because we have

00:18:29.059 --> 00:18:29.779
 an advocate

00:18:29.779 --> 00:18:30.960
 before the Father

00:18:30.960 --> 00:18:32.119
 who pleads

00:18:32.119 --> 00:18:33.079
 on our behalf

00:18:33.079 --> 00:18:34.279
 because of what

00:18:34.279 --> 00:18:34.859
 he has done.

00:18:35.319 --> 00:18:36.139
 That's what John

00:18:36.139 --> 00:18:36.940
 is telling us.

00:18:37.740 --> 00:18:38.500
 So what do we do

00:18:38.500 --> 00:18:39.480
 in response to that?

00:18:39.480 --> 00:18:40.220
 One,

00:18:41.500 --> 00:18:42.360
 we should worship him.

00:18:42.940 --> 00:18:44.279
 We should be thankful

00:18:44.279 --> 00:18:45.640
 for what Christ has done.

00:18:46.740 --> 00:18:47.819
 We should go to him

00:18:47.819 --> 00:18:48.819
 again and again

00:18:48.819 --> 00:18:49.559
 with our cares

00:18:49.559 --> 00:18:50.779
 because our temptation

00:18:50.779 --> 00:18:51.799
 is to shrink back

00:18:51.799 --> 00:18:52.160
 and say,

00:18:52.539 --> 00:18:53.360
 Jesus surely

00:18:53.360 --> 00:18:54.339
 can't understand

00:18:54.339 --> 00:18:55.120
 what I'm thinking

00:18:55.120 --> 00:18:56.319
 or going through.

00:18:57.039 --> 00:18:58.180
 But the irony in that

00:18:58.180 --> 00:19:00.120
 is Christ has

00:19:00.120 --> 00:19:01.779
 and he's come out

00:19:01.779 --> 00:19:02.799
 the other side perfect,

00:19:03.299 --> 00:19:05.000
 but he's still

00:19:05.000 --> 00:19:06.680
 compassionate towards us.

00:19:08.019 --> 00:19:09.380
 So we must worship him

00:19:09.380 --> 00:19:10.580
 and go to him

00:19:10.580 --> 00:19:12.260
 so that he can intercede

00:19:12.260 --> 00:19:12.920
 and advocate

00:19:12.920 --> 00:19:13.820
 before the Father

00:19:13.820 --> 00:19:14.720
 on our behalf.

00:19:15.760 --> 00:19:16.600
 What else?

00:19:18.260 --> 00:19:19.560
 We should be prompted

00:19:19.560 --> 00:19:21.200
 to tell others about this.

00:19:21.480 --> 00:19:23.160
 If there is truly goodness

00:19:23.160 --> 00:19:24.940
 in what has happened,

00:19:25.100 --> 00:19:25.940
 what has been done

00:19:25.940 --> 00:19:26.700
 on our behalf,

00:19:26.900 --> 00:19:28.100
 we should be prompted

00:19:28.100 --> 00:19:28.920
 to tell others,

00:19:29.220 --> 00:19:30.580
 the people that we work with,

00:19:31.020 --> 00:19:32.280
 the people in our homes,

00:19:32.540 --> 00:19:33.440
 even small children,

00:19:34.520 --> 00:19:35.300
 those awkward

00:19:35.300 --> 00:19:36.520
 family relationships

00:19:36.520 --> 00:19:38.020
 where there's a cost

00:19:38.019 --> 00:19:39.859
 to be lost.

00:19:40.680 --> 00:19:42.460
 Something that's surely

00:19:42.460 --> 00:19:43.539
 not going to be gained

00:19:43.539 --> 00:19:45.440
 by me telling others

00:19:45.440 --> 00:19:46.299
 about Christ.

00:19:47.039 --> 00:19:48.519
 I have to use my words.

00:19:48.779 --> 00:19:50.139
 I have to point to him

00:19:50.139 --> 00:19:50.539
 and say,

00:19:50.940 --> 00:19:52.680
 my life is better

00:19:52.680 --> 00:19:54.440
 because of Christ.

00:19:54.680 --> 00:19:55.720
 Not simply that,

00:19:55.859 --> 00:19:57.519
 my life has been changed

00:19:57.519 --> 00:19:59.180
 that I have confidence

00:19:59.180 --> 00:20:01.240
 as I walk

00:20:01.240 --> 00:20:02.819
 because of what Christ has done.

00:20:02.819 --> 00:20:05.819
 That should be our response

00:20:05.819 --> 00:20:07.359
 to Jesus

00:20:07.359 --> 00:20:10.039
 and what he has done

00:20:10.039 --> 00:20:10.939
 in our lives.

00:20:12.139 --> 00:20:13.480
 But what do we do?

00:20:13.740 --> 00:20:14.299
 We talked about

00:20:14.299 --> 00:20:15.359
 what Jesus does,

00:20:15.799 --> 00:20:16.960
 but what do we do?

00:20:17.579 --> 00:20:18.980
 Look with me at the text.

00:20:20.059 --> 00:20:21.299
 Look at verse 3.

00:20:21.299 --> 00:20:23.319
 And by this,

00:20:23.500 --> 00:20:24.720
 we know that we have

00:20:24.720 --> 00:20:25.680
 come to know him

00:20:25.680 --> 00:20:28.220
 if we keep his commandments.

00:20:29.659 --> 00:20:30.220
 Knowing him

00:20:30.220 --> 00:20:31.740
 is not some secret formula

00:20:31.740 --> 00:20:33.259
 or secret handshake

00:20:33.259 --> 00:20:36.799
 or a secret knowledge,

00:20:37.539 --> 00:20:38.819
 but it's a relationship

00:20:38.819 --> 00:20:39.839
 with Christ.

00:20:40.279 --> 00:20:40.960
 A relationship,

00:20:41.419 --> 00:20:42.279
 and John talked about

00:20:42.279 --> 00:20:42.919
 this earlier,

00:20:43.039 --> 00:20:44.019
 that if we have fellowship

00:20:44.019 --> 00:20:44.759
 with him,

00:20:45.019 --> 00:20:45.799
 if we have fellowship

00:20:45.799 --> 00:20:46.399
 with God,

00:20:46.539 --> 00:20:48.180
 we know that if we have fellowship,

00:20:48.460 --> 00:20:49.720
 and he kind of circles back

00:20:49.720 --> 00:20:50.460
 to this idea.

00:20:51.059 --> 00:20:51.400
 Thankfully,

00:20:51.559 --> 00:20:52.620
 we've had some time off

00:20:52.620 --> 00:20:53.759
 from 1 John

00:20:53.759 --> 00:20:55.120
 because 1 John

00:20:55.120 --> 00:20:56.279
 has a couple themes,

00:20:56.480 --> 00:20:57.259
 and all he does

00:20:57.259 --> 00:20:58.259
 is just repeat them

00:20:58.259 --> 00:20:59.180
 over and over,

00:20:59.660 --> 00:21:01.039
 which kind of seems boring

00:21:01.039 --> 00:21:02.019
 if you think about it.

00:21:02.200 --> 00:21:02.720
 But then,

00:21:02.779 --> 00:21:03.539
 if you realize

00:21:03.539 --> 00:21:04.360
 that as humans,

00:21:04.640 --> 00:21:05.519
 how many times,

00:21:05.680 --> 00:21:07.079
 even in the Gospel of Mark,

00:21:07.200 --> 00:21:08.620
 have we seen the same thing

00:21:08.620 --> 00:21:10.039
 over and over again,

00:21:10.339 --> 00:21:11.880
 just packaged in a different way

00:21:11.880 --> 00:21:13.140
 with different people?

00:21:13.819 --> 00:21:14.860
 And one of those themes

00:21:14.860 --> 00:21:16.220
 is having fellowship

00:21:16.220 --> 00:21:16.880
 with God.

00:21:18.079 --> 00:21:19.279
 And John returns

00:21:19.279 --> 00:21:19.879
 to it again.

00:21:20.139 --> 00:21:20.599
 He says,

00:21:20.819 --> 00:21:21.660
 if we have fellowship

00:21:21.660 --> 00:21:22.139
 with God,

00:21:22.200 --> 00:21:23.480
 we can know that.

00:21:24.220 --> 00:21:24.660
 How?

00:21:25.200 --> 00:21:25.839
 If we know

00:21:25.839 --> 00:21:26.460
 that we keep

00:21:26.460 --> 00:21:27.160
 his commandments.

00:21:29.180 --> 00:21:30.000
 It's important

00:21:30.000 --> 00:21:31.059
 that we remind ourselves

00:21:31.059 --> 00:21:32.319
 when we talk about this

00:21:32.319 --> 00:21:34.420
 that it's not prescriptive,

00:21:34.700 --> 00:21:36.299
 but it's instead descriptive.

00:21:37.000 --> 00:21:38.559
 I don't know God

00:21:38.559 --> 00:21:39.700
 because I keep

00:21:39.700 --> 00:21:40.319
 his commandments.

00:21:40.720 --> 00:21:41.759
 I know God

00:21:41.759 --> 00:21:42.700
 and in response,

00:21:42.879 --> 00:21:43.980
 I keep his commandments.

00:21:44.480 --> 00:21:45.359
 Those might seem

00:21:45.359 --> 00:21:46.139
 very similar,

00:21:46.460 --> 00:21:47.779
 but they're very different.

00:21:47.779 --> 00:21:50.000
 And as we approach

00:21:50.000 --> 00:21:51.059
 Reformation Day,

00:21:51.200 --> 00:21:51.779
 that's something

00:21:51.779 --> 00:21:53.500
 that Luther reminds us of.

00:21:55.819 --> 00:21:56.819
 John's not saying

00:21:56.819 --> 00:21:57.799
 keep the commandments

00:21:57.799 --> 00:21:58.700
 and you'll have

00:21:58.700 --> 00:22:00.019
 a relationship with God.

00:22:00.160 --> 00:22:00.799
 He's saying,

00:22:00.940 --> 00:22:01.779
 if you have a heart

00:22:01.779 --> 00:22:02.500
 that's changed

00:22:02.500 --> 00:22:03.660
 by what God has done,

00:22:03.920 --> 00:22:05.160
 what Christ has done

00:22:05.160 --> 00:22:05.940
 on your behalf,

00:22:06.240 --> 00:22:07.139
 then we will live

00:22:07.139 --> 00:22:07.680
 out of that.

00:22:07.920 --> 00:22:09.220
 And joyful obedience

00:22:09.220 --> 00:22:10.759
 will keep his commandments.

00:22:12.039 --> 00:22:12.819
 Jesus says this

00:22:12.819 --> 00:22:13.399
 another way,

00:22:13.400 --> 00:22:14.580
 that a tree

00:22:14.580 --> 00:22:15.100
 is known

00:22:15.100 --> 00:22:15.940
 by its fruit

00:22:15.940 --> 00:22:17.640
 or even another.

00:22:19.019 --> 00:22:19.960
 John says that

00:22:19.960 --> 00:22:22.019
 obedience

00:22:22.019 --> 00:22:23.540
 or somebody

00:22:23.540 --> 00:22:24.500
 writing about,

00:22:24.880 --> 00:22:25.640
 paraphrasing what

00:22:25.640 --> 00:22:26.160
 John has said,

00:22:26.640 --> 00:22:26.980
 he said,

00:22:27.120 --> 00:22:28.320
 obedience contributes

00:22:28.320 --> 00:22:29.300
 to our assurance

00:22:29.300 --> 00:22:30.360
 that we know

00:22:30.360 --> 00:22:31.380
 that we are in Christ

00:22:31.380 --> 00:22:32.720
 because my heart

00:22:32.720 --> 00:22:33.440
 is changed

00:22:33.440 --> 00:22:34.200
 and I want to

00:22:34.200 --> 00:22:35.220
 follow after him.

00:22:35.400 --> 00:22:36.280
 I want to do

00:22:36.280 --> 00:22:37.100
 what he loves

00:22:37.100 --> 00:22:38.000
 and I want to do

00:22:38.000 --> 00:22:39.280
 what he's told me

00:22:39.280 --> 00:22:39.700
 to do.

00:22:39.700 --> 00:22:42.059
 I don't know

00:22:42.059 --> 00:22:42.460
 about you

00:22:42.460 --> 00:22:43.779
 but when I hear that,

00:22:43.880 --> 00:22:44.799
 when I see this

00:22:44.799 --> 00:22:45.480
 in this text,

00:22:45.559 --> 00:22:45.840
 I go,

00:22:46.000 --> 00:22:46.259
 uh oh.

00:22:47.460 --> 00:22:48.500
 What about me?

00:22:48.640 --> 00:22:49.539
 Because I don't

00:22:49.539 --> 00:22:50.480
 obey perfectly.

00:22:50.660 --> 00:22:51.799
 What am I to do now

00:22:51.799 --> 00:22:52.799
 when I see

00:22:52.799 --> 00:22:53.539
 that I don't

00:22:53.539 --> 00:22:54.460
 keep his commandments?

00:22:54.940 --> 00:22:55.539
 Not even

00:22:55.539 --> 00:22:56.640
 for a nanosecond.

00:22:58.720 --> 00:22:59.620
 Does that mean

00:22:59.620 --> 00:23:00.880
 I'm truly a Christian?

00:23:02.740 --> 00:23:03.519
 Let's revisit

00:23:03.519 --> 00:23:04.100
 something that

00:23:04.100 --> 00:23:04.860
 John's told us

00:23:04.860 --> 00:23:05.680
 in chapter one.

00:23:06.019 --> 00:23:06.519
 He said,

00:23:06.680 --> 00:23:07.420
 if you say

00:23:07.420 --> 00:23:08.600
 that you have no sin,

00:23:08.700 --> 00:23:09.680
 you deceive yourself.

00:23:10.180 --> 00:23:10.440
 Okay,

00:23:10.900 --> 00:23:12.000
 I got that part.

00:23:12.059 --> 00:23:12.620
 I got sin.

00:23:13.080 --> 00:23:13.500
 So,

00:23:14.019 --> 00:23:14.940
 how do I know

00:23:14.940 --> 00:23:15.680
 that I'm a Christian?

00:23:16.900 --> 00:23:17.700
 There's evidence

00:23:17.700 --> 00:23:18.380
 of knowing

00:23:18.380 --> 00:23:19.759
 and loving God

00:23:19.759 --> 00:23:21.059
 and desiring

00:23:21.059 --> 00:23:21.720
 and having

00:23:21.720 --> 00:23:23.039
 some success

00:23:23.039 --> 00:23:24.940
 year after year,

00:23:25.279 --> 00:23:26.299
 week after week,

00:23:26.539 --> 00:23:27.039
 maybe even

00:23:27.039 --> 00:23:27.920
 day after day

00:23:27.920 --> 00:23:29.000
 in growing

00:23:29.000 --> 00:23:30.360
 of my ability

00:23:30.360 --> 00:23:31.460
 to keep the commandments,

00:23:32.000 --> 00:23:33.740
 of my joyful obedience

00:23:33.740 --> 00:23:34.700
 to his word.

00:23:35.519 --> 00:23:35.860
 Yes,

00:23:35.900 --> 00:23:36.539
 there will be mountains

00:23:36.539 --> 00:23:37.539
 and valleys in that.

00:23:37.940 --> 00:23:38.259
 Yes,

00:23:38.600 --> 00:23:39.400
 there will be times

00:23:39.400 --> 00:23:40.220
 when I fail

00:23:40.220 --> 00:23:41.120
 and fail big.

00:23:42.560 --> 00:23:43.040
 But,

00:23:43.420 --> 00:23:44.400
 year after year,

00:23:44.600 --> 00:23:45.560
 that's what it looks like.

00:23:46.900 --> 00:23:47.360
 Remember,

00:23:47.560 --> 00:23:48.340
 John is writing

00:23:48.340 --> 00:23:49.000
 to this group

00:23:49.000 --> 00:23:49.580
 of Christians

00:23:49.580 --> 00:23:50.840
 that's interacting

00:23:50.840 --> 00:23:51.640
 with these ideas

00:23:51.640 --> 00:23:51.960
 that say,

00:23:52.140 --> 00:23:52.960
 there is no sin

00:23:52.960 --> 00:23:54.540
 or sin doesn't matter.

00:23:54.660 --> 00:23:55.900
 And those keep coming up.

00:23:56.420 --> 00:23:57.420
 They're kind of lies

00:23:57.420 --> 00:23:58.500
 from the first chapter.

00:23:59.200 --> 00:23:59.700
 And John

00:23:59.700 --> 00:24:00.980
 re-kind of packages

00:24:00.980 --> 00:24:01.880
 one of those lies

00:24:01.880 --> 00:24:02.800
 here in verse four.

00:24:02.799 --> 00:24:04.759
 He says,

00:24:04.839 --> 00:24:05.599
 whoever says,

00:24:05.819 --> 00:24:06.539
 I know him

00:24:06.539 --> 00:24:07.519
 but does not

00:24:07.519 --> 00:24:08.259
 keep his commandments

00:24:08.259 --> 00:24:08.960
 is a liar

00:24:08.960 --> 00:24:10.460
 and the truth

00:24:10.460 --> 00:24:11.480
 is not in him.

00:24:12.859 --> 00:24:13.539
 He says,

00:24:13.599 --> 00:24:14.659
 if you have no care

00:24:14.659 --> 00:24:15.460
 for bringing honor

00:24:15.460 --> 00:24:16.079
 to Christ,

00:24:16.240 --> 00:24:17.299
 you need to question

00:24:17.299 --> 00:24:18.079
 if you actually

00:24:18.079 --> 00:24:19.139
 have faith in Christ.

00:24:20.519 --> 00:24:21.299
 He goes

00:24:21.299 --> 00:24:23.019
 on to correct

00:24:23.019 --> 00:24:23.799
 this way of thinking

00:24:23.799 --> 00:24:24.559
 in verse five.

00:24:24.659 --> 00:24:24.940
 He says,

00:24:25.000 --> 00:24:25.919
 but whoever keeps

00:24:25.919 --> 00:24:26.519
 his word

00:24:26.519 --> 00:24:27.440
 in him,

00:24:27.619 --> 00:24:28.059
 truly,

00:24:28.240 --> 00:24:29.299
 the love of God

00:24:29.299 --> 00:24:30.559
 is perfected.

00:24:31.359 --> 00:24:32.200
 And by this,

00:24:32.279 --> 00:24:32.859
 we may know

00:24:32.859 --> 00:24:34.079
 that we are in him.

00:24:34.639 --> 00:24:35.700
 He's reframing

00:24:35.700 --> 00:24:36.559
 what we've already heard

00:24:36.559 --> 00:24:37.299
 in verse three.

00:24:37.599 --> 00:24:38.460
 He says,

00:24:38.839 --> 00:24:40.019
 what does a Christian do?

00:24:40.180 --> 00:24:41.279
 It looks like this.

00:24:41.720 --> 00:24:43.220
 He keeps his commandments

00:24:43.220 --> 00:24:44.680
 and in doing so

00:24:44.680 --> 00:24:46.299
 demonstrates the love

00:24:46.299 --> 00:24:47.879
 that we have for Christ.

00:24:48.419 --> 00:24:49.779
 The love that we have

00:24:49.779 --> 00:24:50.419
 for the gospel

00:24:50.419 --> 00:24:51.440
 and that God

00:24:51.440 --> 00:24:52.720
 is working in our hearts.

00:24:53.299 --> 00:24:54.399
 That he is at work

00:24:54.399 --> 00:24:55.159
 in our lives.

00:24:56.259 --> 00:24:56.960
 Jesus says this

00:24:56.960 --> 00:24:57.559
 another way.

00:24:57.559 --> 00:24:59.379
 What does he say

00:24:59.379 --> 00:25:00.019
 to his disciples?

00:25:00.559 --> 00:25:01.539
 If you love me,

00:25:01.759 --> 00:25:02.799
 keep my commandments.

00:25:04.119 --> 00:25:06.359
 John's re-addressing

00:25:06.359 --> 00:25:07.720
 some of these challenges

00:25:07.720 --> 00:25:08.500
 that this church

00:25:08.500 --> 00:25:09.000
 was facing

00:25:09.000 --> 00:25:10.019
 in a number of churches.

00:25:12.079 --> 00:25:13.619
 Instead of knowing God,

00:25:14.099 --> 00:25:14.679
 they were saying

00:25:14.679 --> 00:25:15.919
 they abided with him,

00:25:16.019 --> 00:25:17.359
 that they lived in him,

00:25:17.819 --> 00:25:19.079
 but they had no concern

00:25:19.079 --> 00:25:19.940
 for what God

00:25:19.940 --> 00:25:21.200
 has concern for.

00:25:24.179 --> 00:25:24.700
 Instead,

00:25:25.079 --> 00:25:26.279
 one who is a follower

00:25:26.279 --> 00:25:27.319
 of Christ

00:25:27.319 --> 00:25:29.019
 has a relationship

00:25:29.019 --> 00:25:29.619
 with him,

00:25:29.960 --> 00:25:31.019
 lives with him,

00:25:31.419 --> 00:25:32.779
 loves what he loves.

00:25:34.539 --> 00:25:35.039
 Today,

00:25:35.200 --> 00:25:36.299
 if you love

00:25:36.299 --> 00:25:37.679
 the good news of Jesus,

00:25:38.179 --> 00:25:38.980
 our lives

00:25:38.980 --> 00:25:40.019
 should look

00:25:40.019 --> 00:25:41.159
 like what God

00:25:41.159 --> 00:25:41.899
 has called us to.

00:25:42.000 --> 00:25:43.399
 A concern for his commandments,

00:25:43.579 --> 00:25:44.759
 a love for his word,

00:25:45.200 --> 00:25:46.919
 a love for what is holy.

00:25:48.079 --> 00:25:48.539
 Why?

00:25:48.679 --> 00:25:49.759
 Because it brings honor

00:25:49.759 --> 00:25:50.299
 to God

00:25:50.299 --> 00:25:51.819
 and it shows

00:25:51.819 --> 00:25:53.319
 that there's a transforming

00:25:53.839 --> 00:25:54.980
 power at work.

00:25:54.980 --> 00:25:57.380
 the only reason

00:25:57.380 --> 00:25:58.279
 that we would love

00:25:58.279 --> 00:25:58.920
 those things

00:25:58.920 --> 00:26:00.299
 that are lovely to him

00:26:00.299 --> 00:26:01.620
 is because we see

00:26:01.620 --> 00:26:02.440
 with new eyes

00:26:02.440 --> 00:26:03.920
 because of our faith

00:26:03.920 --> 00:26:04.660
 in Christ.

00:26:05.480 --> 00:26:06.559
 That that message

00:26:06.559 --> 00:26:07.960
 has changed our heart

00:26:07.960 --> 00:26:09.079
 from the inside out.

00:26:09.940 --> 00:26:11.740
 It's not a rote obedience,

00:26:12.400 --> 00:26:13.059
 but instead,

00:26:13.579 --> 00:26:14.819
 a love for God

00:26:14.819 --> 00:26:16.339
 that begins internally.

00:26:17.920 --> 00:26:19.120
 That's really hard

00:26:19.120 --> 00:26:20.519
 to see the difference

00:26:20.519 --> 00:26:21.039
 sometimes.

00:26:21.039 --> 00:26:22.720
 It might look

00:26:22.720 --> 00:26:23.700
 a little different.

00:26:24.180 --> 00:26:24.920
 My obedience

00:26:24.920 --> 00:26:26.019
 to God's word

00:26:26.019 --> 00:26:28.359
 because of a transformed life

00:26:28.359 --> 00:26:29.819
 might look the same

00:26:29.819 --> 00:26:30.339
 as somebody

00:26:30.339 --> 00:26:31.779
 who just follows

00:26:31.779 --> 00:26:33.379
 this list of rules.

00:26:34.960 --> 00:26:36.200
 In Colorado Springs,

00:26:36.319 --> 00:26:37.000
 every September,

00:26:37.000 --> 00:26:38.059
 we have this event,

00:26:38.139 --> 00:26:39.399
 the hot air balloon launch.

00:26:39.960 --> 00:26:41.539
 It's pretty magical.

00:26:41.980 --> 00:26:43.460
 I hate to use that word,

00:26:43.559 --> 00:26:44.700
 but it's really cool.

00:26:45.220 --> 00:26:46.379
 And when you see

00:26:46.379 --> 00:26:47.799
 all those balloons lift off,

00:26:47.899 --> 00:26:48.879
 especially at nighttime,

00:26:48.880 --> 00:26:51.280
 what makes that hot air balloon

00:26:51.280 --> 00:26:52.120
 different though

00:26:52.120 --> 00:26:54.380
 than if I put a turkey fryer

00:26:54.380 --> 00:26:56.340
 underneath a plastic bag.

00:26:56.940 --> 00:26:57.720
 It has heat,

00:26:58.200 --> 00:26:59.340
 has a little bit of fire

00:26:59.340 --> 00:26:59.920
 sometimes,

00:26:59.920 --> 00:27:01.700
 and it has something

00:27:01.700 --> 00:27:02.940
 that can provide

00:27:02.940 --> 00:27:04.080
 some amount of lift.

00:27:04.520 --> 00:27:05.640
 Now that seems ridiculous,

00:27:05.880 --> 00:27:06.100
 right?

00:27:07.400 --> 00:27:08.880
 When we approach God's word,

00:27:09.020 --> 00:27:10.160
 when we approach his call

00:27:10.160 --> 00:27:11.760
 to obey his commandments,

00:27:12.200 --> 00:27:13.580
 it can seem

00:27:13.580 --> 00:27:14.720
 like those

00:27:14.720 --> 00:27:16.060
 are the same thing.

00:27:16.180 --> 00:27:16.800
 But in fact,

00:27:16.900 --> 00:27:17.860
 the world's apart.

00:27:17.859 --> 00:27:19.859
 A transformed heart

00:27:19.859 --> 00:27:21.219
 that lives in obedience

00:27:21.219 --> 00:27:23.039
 to the commandments

00:27:23.039 --> 00:27:24.819
 because of the gospel

00:27:24.819 --> 00:27:26.759
 looks fundamentally different.

00:27:26.959 --> 00:27:28.759
 It feels fundamentally different

00:27:28.759 --> 00:27:30.719
 internally

00:27:30.719 --> 00:27:33.000
 than one that says,

00:27:33.459 --> 00:27:34.619
 I'm doing these things

00:27:34.619 --> 00:27:35.879
 because I'm earning

00:27:35.879 --> 00:27:36.819
 the Lord's favor.

00:27:37.799 --> 00:27:39.619
 We have to stay away.

00:27:39.740 --> 00:27:40.779
 We have to be on guard

00:27:40.779 --> 00:27:41.500
 against that.

00:27:42.799 --> 00:27:43.599
 But Christ,

00:27:44.079 --> 00:27:45.159
 but the Lord,

00:27:45.160 --> 00:27:45.640
 nonetheless,

00:27:45.900 --> 00:27:46.820
 has called us

00:27:46.820 --> 00:27:48.140
 to love him

00:27:48.140 --> 00:27:49.360
 and obey his commandments.

00:27:50.259 --> 00:27:51.320
 And that's the challenge

00:27:51.320 --> 00:27:52.360
 for us as Christians.

00:27:53.259 --> 00:27:54.360
 So we are called

00:27:54.360 --> 00:27:56.120
 to examine our own hearts

00:27:56.120 --> 00:27:56.759
 and to see

00:27:56.759 --> 00:27:57.560
 if we're following

00:27:57.560 --> 00:27:58.519
 after Christ

00:27:58.519 --> 00:28:01.940
 because of a transformed life?

00:28:02.880 --> 00:28:04.120
 Or do I think

00:28:04.120 --> 00:28:05.580
 in the deep recesses

00:28:05.580 --> 00:28:06.560
 of my mind

00:28:06.560 --> 00:28:07.300
 and heart

00:28:07.300 --> 00:28:08.519
 that in fact,

00:28:08.600 --> 00:28:09.980
 I am making myself

00:28:09.980 --> 00:28:10.940
 more lovely

00:28:10.940 --> 00:28:11.840
 to Christ

00:28:11.840 --> 00:28:14.539
 because brothers and sisters,

00:28:15.299 --> 00:28:17.259
 that can never happen.

00:28:18.220 --> 00:28:19.840
 You are altogether lovely

00:28:19.840 --> 00:28:21.960
 because of what Christ has done,

00:28:22.320 --> 00:28:23.660
 not because

00:28:23.660 --> 00:28:26.019
 of anything that you do

00:28:26.019 --> 00:28:27.380
 or fail to do.

00:28:27.380 --> 00:28:30.160
 We are lovely

00:28:30.160 --> 00:28:31.280
 because Christ

00:28:31.280 --> 00:28:32.640
 has seen us as lovely

00:28:32.640 --> 00:28:34.040
 because Christ

00:28:34.040 --> 00:28:34.940
 has given

00:28:34.940 --> 00:28:36.020
 of his own life.

00:28:36.700 --> 00:28:37.840
 So we are called

00:28:37.840 --> 00:28:39.040
 to look inwardly,

00:28:39.200 --> 00:28:40.480
 look in our own hearts

00:28:40.480 --> 00:28:41.420
 and see

00:28:41.420 --> 00:28:42.280
 if that has happened.

00:28:43.060 --> 00:28:44.360
 To see if we live

00:28:44.360 --> 00:28:45.080
 out of that

00:28:45.080 --> 00:28:46.680
 or do we live

00:28:46.680 --> 00:28:47.480
 out of just

00:28:47.480 --> 00:28:48.480
 a mere obedience

00:28:48.480 --> 00:28:50.060
 because we view

00:28:50.060 --> 00:28:50.780
 the Lord

00:28:50.780 --> 00:28:52.180
 as a taskmaster

00:28:52.180 --> 00:28:53.280
 instead of

00:28:53.280 --> 00:28:54.540
 a joyful father

00:28:54.539 --> 00:28:57.220
 who looks on us

00:28:57.220 --> 00:28:58.839
 as we are clothed

00:28:58.839 --> 00:28:59.920
 with Christ.

00:29:01.139 --> 00:29:02.839
 Look today

00:29:02.839 --> 00:29:04.759
 at your own heart.

00:29:06.700 --> 00:29:07.879
 Do I follow

00:29:07.879 --> 00:29:08.859
 after Christ?

00:29:09.359 --> 00:29:10.539
 Do I love him?

00:29:12.259 --> 00:29:13.279
 And do I love him

00:29:13.279 --> 00:29:14.440
 and do I share

00:29:14.440 --> 00:29:15.599
 that love with others?

00:29:16.000 --> 00:29:17.240
 Is my heart

00:29:17.240 --> 00:29:18.220
 overflowing

00:29:18.220 --> 00:29:19.099
 because of what

00:29:19.099 --> 00:29:19.779
 he has done?

00:29:21.559 --> 00:29:22.759
 Am I seeking

00:29:22.759 --> 00:29:23.559
 out opportunities

00:29:23.559 --> 00:29:24.319
 to advance

00:29:24.319 --> 00:29:24.859
 his kingdom?

00:29:25.440 --> 00:29:26.039
 Whether that's

00:29:26.039 --> 00:29:26.819
 in my own home,

00:29:26.899 --> 00:29:27.779
 my own neighborhood,

00:29:28.119 --> 00:29:29.119
 or where I work?

00:29:31.940 --> 00:29:32.460
 Sadly,

00:29:33.039 --> 00:29:33.940
 too often,

00:29:34.259 --> 00:29:35.279
 the answer is no.

00:29:36.399 --> 00:29:37.200
 But today,

00:29:37.799 --> 00:29:40.039
 look to Christ.

00:29:40.559 --> 00:29:40.839
 Look

00:29:40.839 --> 00:29:41.879
 to share

00:29:41.879 --> 00:29:42.419
 that love

00:29:42.419 --> 00:29:42.980
 with others

00:29:42.980 --> 00:29:43.740
 because of what

00:29:43.740 --> 00:29:44.200
 he has done

00:29:44.200 --> 00:29:44.859
 for you

00:29:44.859 --> 00:29:46.919
 and those around you.

00:29:47.039 --> 00:29:47.819
 No matter

00:29:47.819 --> 00:29:49.259
 what your life

00:29:49.259 --> 00:29:49.879
 looks like,

00:29:50.740 --> 00:29:51.240
 no matter

00:29:51.240 --> 00:29:52.039
 where you've

00:29:52.039 --> 00:29:52.759
 come from

00:29:52.759 --> 00:29:53.379
 or where you're

00:29:53.379 --> 00:29:53.740
 going,

00:29:54.559 --> 00:29:55.680
 Christ calls

00:29:55.680 --> 00:29:56.500
 you to himself

00:29:56.500 --> 00:29:57.639
 and calls

00:29:57.639 --> 00:29:59.240
 others to himself.

00:29:59.859 --> 00:30:00.519
 Let's pray.

00:30:03.319 --> 00:30:03.799
 Lord,

00:30:03.879 --> 00:30:04.339
 we're thankful

00:30:04.339 --> 00:30:04.980
 this day

00:30:04.980 --> 00:30:05.839
 of the good news

00:30:05.839 --> 00:30:06.460
 of Christ.

00:30:06.819 --> 00:30:07.480
 We're thankful

00:30:07.480 --> 00:30:09.039
 that if we walk

00:30:09.039 --> 00:30:09.859
 in the way

00:30:09.859 --> 00:30:10.700
 that you have

00:30:10.700 --> 00:30:11.399
 called us,

00:30:11.960 --> 00:30:12.680
 we pray

00:30:12.680 --> 00:30:13.159
 that you might

00:30:13.159 --> 00:30:13.779
 fit us

00:30:13.779 --> 00:30:14.639
 for the task

00:30:14.639 --> 00:30:15.420
 because without

00:30:15.420 --> 00:30:16.159
 your spirit,

00:30:16.839 --> 00:30:17.480
 without your

00:30:17.480 --> 00:30:19.700
 transforming power,

00:30:19.700 --> 00:30:20.519
 it's impossible.

00:30:22.140 --> 00:30:22.940
 We pray

00:30:22.940 --> 00:30:23.440
 that you would

00:30:23.440 --> 00:30:24.000
 allow us

00:30:24.000 --> 00:30:24.580
 to look

00:30:24.580 --> 00:30:25.720
 in our hearts

00:30:25.720 --> 00:30:27.279
 and confirm

00:30:27.279 --> 00:30:27.960
 that it's true.

00:30:28.640 --> 00:30:28.960
 And Father,

00:30:29.019 --> 00:30:29.640
 that we would

00:30:29.640 --> 00:30:30.779
 be assured

00:30:30.779 --> 00:30:31.740
 of your work

00:30:31.740 --> 00:30:32.559
 in our lives,

00:30:32.799 --> 00:30:33.420
 that we'd be

00:30:33.420 --> 00:30:34.180
 encouraged

00:30:34.180 --> 00:30:36.059
 by what Christ

00:30:36.059 --> 00:30:36.559
 has done.

00:30:37.019 --> 00:30:37.360
 And Father,

00:30:37.420 --> 00:30:37.920
 that we would

00:30:37.920 --> 00:30:39.039
 be prompted

00:30:39.039 --> 00:30:40.319
 to go out

00:30:40.319 --> 00:30:41.080
 and share that

00:30:41.080 --> 00:30:41.620
 with others.

00:30:42.779 --> 00:30:43.240
 Father,

00:30:43.319 --> 00:30:43.759
 we pray

00:30:43.759 --> 00:30:44.840
 that as we

00:30:44.840 --> 00:30:45.720
 follow Christ,

00:30:45.840 --> 00:30:46.380
 that we would

00:30:46.380 --> 00:30:47.720
 flee from sin

00:30:47.720 --> 00:30:49.579
 and that

00:30:49.579 --> 00:30:50.720
 we would

00:30:50.720 --> 00:30:51.279
 be reminded

00:30:51.279 --> 00:30:52.319
 that our sin

00:30:52.319 --> 00:30:53.140
 is remembered

00:30:53.140 --> 00:30:54.200
 no more.

00:30:55.360 --> 00:30:56.000
 We pray

00:30:56.000 --> 00:30:56.819
 this in Jesus'

00:30:57.019 --> 00:30:57.200
 name.

00:30:57.600 --> 00:30:57.819
 Amen.

00:31:01.759 --> 00:31:02.480
 Let's stand

00:31:02.480 --> 00:31:03.000
 as we sing

00:31:03.000 --> 00:31:03.880
 our closing hymn

00:31:03.880 --> 00:31:04.339
 this morning.