WEBVTT

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 Philippians chapter 4, and we're going to read that short section from verse 4 to verse 7,

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 thinking together about Christian peace for anxious times.

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 Philippians chapter 4 and at verse 4.

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 Rejoice in the Lord always.

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 I will say it again. Rejoice.

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 Let your gentleness be evident to all.

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 The Lord is near.

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 Do not be anxious about anything, but in everything, by prayer and petition,

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 with thanksgiving, present your requests to God.

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 And the peace of God, which transcends all understanding,

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 will guard your hearts and your minds in Christ Jesus.

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 Now, I came across a comment that stuck with me this week as I was thinking about this passage.

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 It was a Bible scholar by the name of Gordon Fee,

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 who was making the point or suggesting that we as the church,

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 as the people of God, will serve society well,

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 and we will be most effective in our mission

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 when we live out this good news of true peace and wholeness

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 and fullness of life that Paul is talking about here.

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 And as we point others to Jesus as the true source of that peace.

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 Now, I don't know what you think about that suggestion,

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 but I'm sure you recognize with me that peace is a quality that's in high demand.

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 There are many people around us who have various troubles, concerns, anxieties,

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 whether we're thinking about our own personal lives

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 or whether we're thinking globally, we see the need for peace.

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 But at the same time, it can seem for so many so hard to come by.

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 And in that context, the Christian testimony to a life marked by a deep peace and a solid joy,

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 indeed, a church's testimony to life and joy and peace found in Christ Jesus

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 may well prove to be our most compelling argument to the world

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 as to why they need to consider Jesus the Savior.

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 As we listen to Paul this morning, Paul the preacher,

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 who also at this point in his life is Paul the prisoner,

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 what we're going to see in that short section towards the end of his letter

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 is that there are two practices concerned with peace and anxiety that we are to cultivate

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 and there are two promises to cling to.

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 Now, as we gather together, I don't know everybody here, there's lots of visitors, obviously,

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 but I know that many of us, we have anxieties and concerns for ourselves and for our families.

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 There are lots of people who are moving on and people are not always sure what they're moving on to.

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 This word, I guess, is one that we all need to hear, one that we all need to hear regularly.

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 And so my hope is that all of us, whoever we are, however we've come here, wherever we've come from,

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 that we will feel compelled to trust in this same Jesus,

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 to know peace in anxious times in the same way as Paul came to experience joy and peace

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 through knowing Christ Jesus as Lord.

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 So we're going to think, first of all, about these two practices that we are to cultivate,

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 the first of which we find in verse 4,

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 Paul commands us to be joyful.

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 And that's very striking, perhaps.

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 It might be confusing to us,

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 especially if we think of joy in connection with simply our emotions

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 or joy as a response to the circumstances of our life,

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 then it can seem almost far-fetched to be told to have joy always.

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 If you have lost your job,

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 or if you have family members who are ill,

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 or you have anxieties of various kinds,

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 it can be hard to imagine where joy might come from.

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 But here's where the Bible helps us.

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 Because the Bible is careful to connect our thoughts with our feelings.

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 That right thinking leads to right feeling.

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 That thinking the right thoughts about God and His Son, Jesus Christ,

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 can produce and will produce joy in us.

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 When our joy is rooted in knowing Jesus,

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 when our joy is focused on that relationship that is available in Him,

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 when it's rooted in facts about Him,

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 then we can have solid joy,

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 even if our circumstances are chaotic and all over the place.

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 Paul is a great example of this in this particular letter.

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 So we read Philippians chapter 1.

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 What do we learn about Paul in that chapter?

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 Verses 7, verse 13,

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 it's clear that he's a prisoner of the Romans.

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 In verses 15 and 17,

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 it's clear that there are some people who are in the church

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 who are trying to make Paul's life more difficult for him in prison,

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 even as they're preaching about Jesus.

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 And in verse 20,

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 we see that he is facing the very real prospect of death.

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 So here surely is somebody who has just cause for a loss of joy.

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 But what do we find?

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 Chapter 1 again,

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 we see him expressing joy for the partnership in the gospel

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 that he has with this church in Philippi.

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 Joy in God's saving work,

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 that if he begins a good work,

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 he will carry it on to completion.

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 That gives Paul joy.

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 He has joy in verse 18,

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 in the fact that the gospel is spreading.

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 He doesn't care whether it's false motives or true.

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 Jesus is being preached.

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 People are being saved,

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 and that gives him joy.

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 In chapter 2,

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 we didn't read this,

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 but he has joy in the faithful witness of the Philippians

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 as children of God,

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 as they shine like stars in the darkness,

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 as they hold out the word of life.

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 He can face death with joy

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 because of the testimony that he sees

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 to their transformed lives in the Lord Jesus Christ.

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 Chapter 3, verse 1,

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 it's on our page

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 as he turns to,

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 finally,

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 what's the note that he wants to strike?

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 Finally,

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 my brothers,

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 rejoice in the Lord.

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 This is a letter marked by Christian joy.

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 Helpful definition from John Piper.

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 Christian joy is a good feeling in the soul

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 produced by the Holy Spirit

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 as he causes us to see the beauty of Christ

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 in the words and in the world.

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 So this Christian joy isn't superficial.

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 It's experienced in our core of who we are,

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 in our souls,

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 and it's prompted by God's Spirit,

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 not by circumstance.

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 And it's based on seeing the goodness

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 and the beauty of Jesus.

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 Where?

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 In the word of God,

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 in the word of the gospel,

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 in the word of salvation.

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 There is joy in that message,

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 and there's also joy from Jesus in God's world,

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 among God's people,

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 the joy of fellowship,

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 the joy of enjoying all of his good gifts,

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 the joy of a wedding,

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 like Roland and Evie's wedding yesterday,

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 good gift from God

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 and a source of Christian joy.

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 And so we discover that the more that we see

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 the beauty of Jesus as individuals

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 and as a church,

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 the more that we celebrate

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 and cultivate a joy and thanksgiving,

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 the more attractive our lives

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 and our message will be.

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 There will be a compelling force to them.

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 We see clearly that Paul has come to understand

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 that life in Christ Jesus is a life of joy.

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 That for Paul, as a believer,

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 Jesus is everything to him.

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 Jesus is his Lord,

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 his creator, his sustainer.

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 Jesus is the one who has saved him at great cost,

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 giving his own life to pay for sin,

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 to redeem him and give him new life.

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 Jesus is his way of life,

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 the one who he seeks to follow and imitate.

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 Jesus isn't just his present,

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 but also his hope for his future.

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 So in the battle that goes on

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 in our hearts and minds against anxiety,

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 here is a practice to cultivate.

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 The joy of knowing Jesus.

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 Now that's not to say

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 that we should all wear plastic smiles

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 and pretend like life is going wonderfully

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 when it's not.

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 But it is saying to us

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 that there is something solid and substantial

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 in knowing Jesus that can sustain us

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 even when life goes bad.

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 But we need to adopt this discipline

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 of reminding ourselves of what we have in Jesus,

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 of preaching the gospel to ourselves every day,

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 to remind ourselves what Jesus has done for us

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 and what Jesus continues to do for his own people.

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 What's Jesus doing for us now in the glory of heaven?

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 He is praying for us.

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 He is keeping us.

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 He's sending his spirit to be with us.

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 That is cause for joy.

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 And remember this is written to a church.

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 It's saying,

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 church, there should be this attitude of joy among us all.

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 So we need to encourage one another

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 sometimes to fight for joy

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 when our experience would say

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 there is much cause for anxiety,

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 to remind one another

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 of the hope that we have in the Lord Jesus.

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 I've been really struck recently

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 reading a book by a man called J. Todd Billings.

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 He's a theologian in the States,

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 same age as me,

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 father of two young children

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 who was diagnosed with a terminal cancer.

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 And he's written a book called

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 Rejoicing with Lament,

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 which is an incredibly helpful study

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 on using the Psalms to process suffering

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 and how we talk to God

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 in suffering from that position of,

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 I know that I'm in a covenant with God

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 and he's made promises to me.

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 How do I deal with it

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 when life seems to be opposite to my expectations?

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 And here are some of his words,

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 not written from the ivory tower of an academic,

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 but written in a cancer ward.

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 And he says,

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 For true hope in the face of death,

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 we have nowhere else to go

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 besides the word of God,

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 which finds its fulfillment in Jesus Christ,

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 the Holy One of God.

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 In praise and in lament,

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 in life and in death,

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 we hope in this Holy One of God,

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 because truly we have nowhere else to go.

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 What's he saying?

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 What's Paul saying?

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 What's the Bible saying?

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 It's saying that to value Jesus Christ above all else,

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 to long for nothing more than his smile

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 and to be in his presence,

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 is where we can find peace in anxious times.

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 So that's the first practice

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 that Paul calls us to cultivate.

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 The second we find in verse six,

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 and that's to pray with thanksgiving.

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 Do not be anxious about anything,

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 but in everything,

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 by prayer and petition,

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 with thanksgiving,

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 present your requests to God.

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 Pray and pray with thanksgiving.

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 Why pray with thankfulness?

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 Well, it gives us a right perspective.

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 It gives us that right perspective

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 that fundamentally God is good.

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 And it's a sign of us being willing

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 to submit to his good rule.

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 But why pray at all when we feel anxious?

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 The words of David Paulus

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 and a Christian counselor

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 are perhaps helpful for us.

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 When he says,

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 praying is worrying Godward

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 instead of letting worries

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 stay in the pit of your consciousness.

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 Those worries that can keep us awake at night,

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 those worries that cause that upset

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 in the pit of our stomachs,

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 are worries that we can take

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 to Almighty God,

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 our Father in heaven.

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 So prayer is deliberately inviting God in.

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 In all the details,

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 in all the circumstances,

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 choosing to pray

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 instead of choosing to fret and worry

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 and stress out

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 and feel like we have nowhere else to go.

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 So we're trying to deal with it all

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 by ourselves.

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 And we're trying to deal with it all

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 Alec Mateer,

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 another biblical scholar,

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 points out that part of

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 stilling our anxious hearts

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 comes from remembering

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 who we are praying to.

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 We're in conversation,

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 and we're not just in conversation

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 with any old person.

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 It's not just somebody

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 who might give us good advice.

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 It's not even simply a counselor.

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 We are placing our trust in

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 the all-wise,

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 all-powerful,

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 all-loving God

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 who has, the Bible says,

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 appointed the circumstances

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 in our lives.

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 All of them.

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 So we take those circumstances

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 and we invite God in.

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 We take those circumstances to Him

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 and we pray over them

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 remembering who He is.

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 If you want an example of this

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 in the Bible,

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 King Hezekiah,

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 Isaiah chapters 36 and 37,

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 is a great example

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 of what we should do

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 in terms of prayer

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 when we're surrounded by trouble.

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 So Hezekiah in Jerusalem

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 hears message of foreign attackers

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 who are coming against Israel

00:16:26.279 --> 00:16:27.819
 and coming against the city.

00:16:28.299 --> 00:16:31.039
 And the enemy king's ambassadors,

00:16:31.259 --> 00:16:33.319
 they come and they've got a message.

00:16:33.939 --> 00:16:35.860
 They've got letters promising

00:16:35.860 --> 00:16:37.039
 in such and such a time,

00:16:37.319 --> 00:16:38.079
 we're going to come,

00:16:38.219 --> 00:16:39.219
 your city's going to be

00:16:39.219 --> 00:16:40.339
 absolutely destroyed.

00:16:40.620 --> 00:16:41.519
 You've got no hope.

00:16:41.620 --> 00:16:42.139
 We've done this

00:16:42.139 --> 00:16:43.219
 to all the other nations.

00:16:43.480 --> 00:16:45.679
 We will destroy you too.

00:16:45.959 --> 00:16:48.039
 It's over, Hezekiah.

00:16:49.000 --> 00:16:50.120
 What does Hezekiah do

00:16:50.120 --> 00:16:51.980
 when he gets those letters?

00:16:52.779 --> 00:16:53.939
 Isaiah 37.

00:16:54.039 --> 00:16:56.679
 He goes straight to the temple

00:16:56.679 --> 00:16:59.319
 and he spreads the letters out

00:16:59.319 --> 00:17:00.139
 before God,

00:17:01.000 --> 00:17:02.959
 asking God to intervene

00:17:02.959 --> 00:17:04.379
 and reminding himself

00:17:04.379 --> 00:17:06.539
 of who God is.

00:17:08.059 --> 00:17:09.259
 His is the example

00:17:09.259 --> 00:17:10.420
 that we are to follow.

00:17:11.299 --> 00:17:13.639
 We are to spread our needs

00:17:13.639 --> 00:17:15.460
 before God,

00:17:15.599 --> 00:17:17.159
 spread our worries

00:17:17.159 --> 00:17:18.859
 and troubles before Him

00:17:18.859 --> 00:17:20.700
 and how we feel about them.

00:17:20.700 --> 00:17:24.100
 We take our anxieties before God.

00:17:24.180 --> 00:17:25.440
 We don't need to pretend.

00:17:25.620 --> 00:17:26.620
 God knows our hearts.

00:17:26.720 --> 00:17:27.559
 He knows our thoughts.

00:17:27.759 --> 00:17:29.319
 So we can be honest

00:17:29.319 --> 00:17:31.759
 and we can invite Him in

00:17:31.759 --> 00:17:34.140
 and we should invite Him in,

00:17:34.220 --> 00:17:35.340
 remembering that God

00:17:35.340 --> 00:17:40.900
 is with and for His people always.

00:17:40.900 --> 00:17:47.340
 Again, words from J. Todd Billings

00:17:47.340 --> 00:17:49.180
 who came to value the language

00:17:49.180 --> 00:17:51.300
 of the Psalms of lament

00:17:51.300 --> 00:17:54.680
 for processing his new reality

00:17:54.680 --> 00:17:56.880
 facing terminal cancer.

00:17:56.880 --> 00:17:59.740
 He understood that the psalmists live

00:17:59.740 --> 00:18:00.800
 in the genuine,

00:18:01.560 --> 00:18:02.160
 biblical,

00:18:02.860 --> 00:18:03.880
 mysterious paradox

00:18:04.600 --> 00:18:07.300
 of serving a good,

00:18:07.480 --> 00:18:09.000
 almighty God

00:18:09.000 --> 00:18:11.880
 who holds the world in His hands

00:18:11.880 --> 00:18:13.700
 even when the world

00:18:13.700 --> 00:18:15.200
 seems to be spiraling

00:18:15.200 --> 00:18:16.360
 out of control.

00:18:17.240 --> 00:18:19.140
 What should we do

00:18:19.140 --> 00:18:20.900
 when we find ourselves

00:18:20.900 --> 00:18:23.260
 in those circumstances?

00:18:23.259 --> 00:18:26.220
 We should pray

00:18:26.220 --> 00:18:28.640
 to our almighty God

00:18:28.640 --> 00:18:31.099
 who is our Father in heaven.

00:18:31.900 --> 00:18:34.440
 We should cast our cares upon Him

00:18:34.440 --> 00:18:37.420
 because He cares for us.

00:18:38.259 --> 00:18:39.619
 Pray the Psalms.

00:18:40.640 --> 00:18:43.759
 Remember who is for us.

00:18:44.900 --> 00:18:46.879
 So those are the two practices

00:18:46.879 --> 00:18:49.680
 that we are to cultivate

00:18:49.680 --> 00:18:52.559
 to find peace in anxious times.

00:18:52.559 --> 00:18:54.859
 There are also two promises

00:18:54.859 --> 00:18:57.319
 God's people are invited

00:18:57.319 --> 00:18:59.259
 to cling to.

00:18:59.940 --> 00:19:02.720
 The first is in verse 5

00:19:02.720 --> 00:19:04.159
 where He says,

00:19:04.399 --> 00:19:05.559
 Let your gentleness

00:19:05.559 --> 00:19:07.440
 be evident to all.

00:19:08.139 --> 00:19:10.179
 The Lord is near.

00:19:11.539 --> 00:19:12.259
 He's saying to them,

00:19:12.319 --> 00:19:13.839
 I know you're facing opposition.

00:19:14.359 --> 00:19:15.960
 Face opposition like Jesus.

00:19:16.480 --> 00:19:18.299
 Treat your enemies with gentleness

00:19:18.299 --> 00:19:21.119
 and remember the Lord is near.

00:19:21.119 --> 00:19:23.159
 He's writing to assure the Philippians,

00:19:23.279 --> 00:19:24.419
 Your future is secure.

00:19:24.939 --> 00:19:26.500
 Yes, you're facing opposition now

00:19:26.500 --> 00:19:27.159
 but your hope,

00:19:27.479 --> 00:19:28.419
 your future is secure

00:19:28.419 --> 00:19:29.359
 because your faith

00:19:29.359 --> 00:19:31.319
 is in Christ Jesus,

00:19:31.459 --> 00:19:33.879
 the Lord who is near.

00:19:34.879 --> 00:19:35.879
 The one who said

00:19:35.879 --> 00:19:37.739
 to His followers,

00:19:38.259 --> 00:19:41.019
 I am with you always

00:19:41.019 --> 00:19:43.419
 to the end of the age.

00:19:44.079 --> 00:19:45.959
 The one who says to His people,

00:19:45.960 --> 00:19:49.920
 I will not leave you as orphans.

00:19:50.299 --> 00:19:52.400
 I will come to you.

00:19:53.019 --> 00:19:54.799
 The one who says,

00:19:54.799 --> 00:19:56.299
 I will come back

00:19:56.299 --> 00:19:59.380
 and take you to be with me.

00:19:59.480 --> 00:20:00.059
 The one who says,

00:20:00.340 --> 00:20:02.960
 I am coming soon.

00:20:03.559 --> 00:20:06.380
 The Lord is near.

00:20:07.220 --> 00:20:09.299
 And because that is true,

00:20:09.640 --> 00:20:12.039
 we can entrust our lives

00:20:12.039 --> 00:20:13.420
 to His care.

00:20:13.680 --> 00:20:15.659
 He's not a distant stranger.

00:20:16.319 --> 00:20:17.579
 He is the friend

00:20:17.579 --> 00:20:18.779
 that sticks closer

00:20:18.779 --> 00:20:20.319
 than any brother.

00:20:21.059 --> 00:20:22.139
 He is an invitation

00:20:22.139 --> 00:20:24.099
 not to deal with our anxieties

00:20:24.099 --> 00:20:25.460
 on our own.

00:20:26.500 --> 00:20:28.920
 Here is cause for rejoicing

00:20:28.920 --> 00:20:29.359
 with hope

00:20:29.359 --> 00:20:30.940
 because the Lord is near.

00:20:31.099 --> 00:20:33.000
 For praying when we feel anxious

00:20:33.000 --> 00:20:34.500
 because we've not been abandoned,

00:20:34.639 --> 00:20:35.259
 but rather,

00:20:35.700 --> 00:20:38.019
 the Lord is near.

00:20:38.019 --> 00:20:40.700
 that God in Jesus

00:20:40.700 --> 00:20:42.779
 has drawn near to us.

00:20:42.839 --> 00:20:44.259
 He's experienced life

00:20:44.259 --> 00:20:47.460
 with all of its joys and sorrows.

00:20:47.639 --> 00:20:48.839
 He's come near to us

00:20:48.839 --> 00:20:50.000
 in our need.

00:20:50.119 --> 00:20:51.680
 He's taken our sin

00:20:51.680 --> 00:20:53.099
 on His shoulders.

00:20:53.279 --> 00:20:54.680
 He's suffered and died

00:20:54.680 --> 00:20:57.299
 to end our separation.

00:20:57.819 --> 00:20:59.019
 He comes near to us,

00:20:59.160 --> 00:21:01.400
 living in us by His Spirit

00:21:01.400 --> 00:21:03.579
 so we are never alone.

00:21:05.440 --> 00:21:07.099
 Rejoicing reminds us

00:21:07.099 --> 00:21:07.980
 of this great promise.

00:21:08.079 --> 00:21:09.059
 The Lord is near.

00:21:10.000 --> 00:21:11.339
 Praying catches hold

00:21:11.339 --> 00:21:12.500
 of this great promise.

00:21:12.919 --> 00:21:15.179
 The Lord is near.

00:21:17.240 --> 00:21:18.000
 You and I,

00:21:18.059 --> 00:21:19.519
 we will all find times

00:21:19.519 --> 00:21:21.500
 when the one thing we want

00:21:21.500 --> 00:21:23.199
 is to have somebody

00:21:23.199 --> 00:21:24.740
 in our corner.

00:21:25.359 --> 00:21:26.319
 Somebody who is there

00:21:26.319 --> 00:21:28.000
 with us and for us,

00:21:28.079 --> 00:21:28.980
 holding our hand,

00:21:29.439 --> 00:21:30.839
 walking with us.

00:21:30.899 --> 00:21:33.019
 Here is this wonderful promise

00:21:33.019 --> 00:21:33.779
 in the Bible

00:21:33.779 --> 00:21:36.559
 that for those who have faith

00:21:36.559 --> 00:21:37.700
 in the Lord Jesus,

00:21:37.700 --> 00:21:41.059
 we have Jesus with us

00:21:41.059 --> 00:21:42.460
 in our corner,

00:21:42.980 --> 00:21:45.519
 promising to be near.

00:21:47.000 --> 00:21:48.799
 And there's another promise

00:21:48.799 --> 00:21:49.879
 in verse 7.

00:21:51.680 --> 00:21:53.579
 The peace of God,

00:21:54.039 --> 00:21:56.440
 which transcends all understanding,

00:21:57.180 --> 00:21:58.759
 will guard your hearts

00:21:58.759 --> 00:22:00.480
 and your minds

00:22:00.480 --> 00:22:02.379
 in Christ Jesus.

00:22:02.500 --> 00:22:03.500
 The peace of God

00:22:03.500 --> 00:22:05.039
 to guard our hearts

00:22:05.039 --> 00:22:05.599
 and our minds.

00:22:05.740 --> 00:22:07.440
 Here is truly

00:22:07.440 --> 00:22:09.220
 a priceless gift.

00:22:09.339 --> 00:22:10.240
 Here is something

00:22:10.240 --> 00:22:12.099
 we all want.

00:22:12.519 --> 00:22:13.039
 Peace.

00:22:13.720 --> 00:22:15.059
 True peace.

00:22:15.660 --> 00:22:17.119
 Lasting peace.

00:22:18.160 --> 00:22:20.180
 So to help the Philippians

00:22:20.180 --> 00:22:21.440
 to understand

00:22:21.440 --> 00:22:22.799
 what they have in Jesus,

00:22:23.420 --> 00:22:24.660
 Paul gives them

00:22:24.660 --> 00:22:25.480
 a picture.

00:22:25.480 --> 00:22:28.759
 Philippi was part

00:22:28.759 --> 00:22:30.819
 of the Roman Empire.

00:22:31.720 --> 00:22:32.620
 But it wasn't

00:22:32.620 --> 00:22:33.680
 a typical city.

00:22:33.799 --> 00:22:35.440
 It was an outpost city.

00:22:35.839 --> 00:22:37.680
 So it was a part of Rome,

00:22:37.779 --> 00:22:38.599
 but it was surrounded

00:22:38.599 --> 00:22:39.839
 by enemies.

00:22:40.059 --> 00:22:41.440
 And because of that,

00:22:41.860 --> 00:22:43.319
 Rome needed to work hard

00:22:43.319 --> 00:22:45.220
 to protect the citizens

00:22:45.220 --> 00:22:45.900
 of Philippi.

00:22:46.380 --> 00:22:47.640
 So you had a wall

00:22:47.640 --> 00:22:49.640
 and you had soldiers

00:22:49.640 --> 00:22:50.539
 that would guard

00:22:50.539 --> 00:22:51.460
 the city walls

00:22:51.460 --> 00:22:52.759
 and the city gates

00:22:52.759 --> 00:22:55.039
 to protect the citizens.

00:22:55.480 --> 00:22:57.500
 And Paul uses

00:22:57.500 --> 00:22:59.420
 this picture.

00:22:59.599 --> 00:23:00.059
 For us,

00:23:00.360 --> 00:23:01.120
 we're very fortunate

00:23:01.120 --> 00:23:01.660
 where we are.

00:23:01.740 --> 00:23:02.319
 We're in Edinburgh.

00:23:02.900 --> 00:23:03.779
 Some of you have maybe

00:23:03.779 --> 00:23:05.200
 been to visit the castle

00:23:05.200 --> 00:23:07.039
 or will visit later on.

00:23:08.039 --> 00:23:08.839
 Let me invite you

00:23:08.839 --> 00:23:09.420
 to think.

00:23:09.620 --> 00:23:10.400
 Put yourselves

00:23:10.400 --> 00:23:11.920
 in Edinburgh Castle

00:23:11.920 --> 00:23:12.860
 for a moment

00:23:12.860 --> 00:23:14.460
 during a siege.

00:23:14.740 --> 00:23:15.620
 So imagine you're

00:23:15.620 --> 00:23:16.740
 looking out over the wall

00:23:16.740 --> 00:23:18.000
 and you can see enemies

00:23:18.000 --> 00:23:19.900
 coming on every site.

00:23:20.000 --> 00:23:21.000
 What do you have

00:23:21.000 --> 00:23:22.220
 when you're in

00:23:22.220 --> 00:23:23.339
 Edinburgh Castle?

00:23:23.339 --> 00:23:25.160
 You've got the solid rock,

00:23:25.160 --> 00:23:26.300
 the castle rock,

00:23:26.720 --> 00:23:27.220
 and you've got

00:23:27.220 --> 00:23:28.779
 those heavy stone walls

00:23:28.779 --> 00:23:29.540
 that you're behind.

00:23:29.920 --> 00:23:30.779
 You'll have those

00:23:30.779 --> 00:23:32.320
 heavy iron gates

00:23:32.320 --> 00:23:33.360
 that have been drawn up.

00:23:33.440 --> 00:23:34.820
 You'll have all of those

00:23:34.820 --> 00:23:36.279
 cannons primed

00:23:36.279 --> 00:23:37.740
 and aiming down

00:23:37.740 --> 00:23:38.580
 at the enemies

00:23:38.580 --> 00:23:39.340
 at all points.

00:23:39.440 --> 00:23:40.720
 You'll have the soldiers

00:23:40.720 --> 00:23:42.240
 standing guard

00:23:42.240 --> 00:23:43.800
 on the wall.

00:23:43.799 --> 00:23:46.519
 And Paul is saying,

00:23:47.180 --> 00:23:49.220
 this is what God does

00:23:49.220 --> 00:23:50.200
 for his people.

00:23:51.079 --> 00:23:53.079
 When anxious thoughts

00:23:53.079 --> 00:23:54.859
 come to lay siege

00:23:54.859 --> 00:23:55.639
 on our hearts

00:23:55.639 --> 00:23:56.339
 and our minds,

00:23:56.480 --> 00:23:58.359
 the God of peace

00:23:58.359 --> 00:24:00.599
 sends his peace

00:24:00.599 --> 00:24:03.460
 to be our guard.

00:24:04.259 --> 00:24:05.619
 God himself

00:24:05.619 --> 00:24:07.220
 is present

00:24:07.220 --> 00:24:08.419
 to help us,

00:24:08.579 --> 00:24:09.839
 to guard us,

00:24:09.839 --> 00:24:11.240
 to give peace

00:24:11.240 --> 00:24:12.019
 to us

00:24:12.019 --> 00:24:13.459
 in the battle

00:24:13.459 --> 00:24:14.859
 for our heart

00:24:14.859 --> 00:24:17.619
 and for our mind.

00:24:17.619 --> 00:24:18.939
 And he brings

00:24:18.939 --> 00:24:19.740
 a peace

00:24:19.740 --> 00:24:20.759
 that we're told

00:24:20.759 --> 00:24:22.039
 transcends

00:24:22.039 --> 00:24:23.579
 all understanding.

00:24:23.740 --> 00:24:24.419
 It goes beyond

00:24:24.419 --> 00:24:25.220
 any peace

00:24:25.220 --> 00:24:26.099
 we could ever

00:24:26.099 --> 00:24:27.679
 produce for ourselves

00:24:27.679 --> 00:24:29.039
 or imagine

00:24:29.039 --> 00:24:30.959
 for ourselves.

00:24:32.000 --> 00:24:33.879
 That it is possible

00:24:33.879 --> 00:24:35.359
 facing opposition,

00:24:35.679 --> 00:24:36.959
 facing death,

00:24:36.960 --> 00:24:38.500
 to have peace,

00:24:38.840 --> 00:24:39.400
 Paul is saying,

00:24:39.480 --> 00:24:41.160
 because of the Lord Jesus

00:24:41.160 --> 00:24:42.140
 who is near

00:24:42.140 --> 00:24:43.779
 and with us.

00:24:46.319 --> 00:24:47.640
 So often,

00:24:48.059 --> 00:24:48.900
 how Christians

00:24:48.900 --> 00:24:51.120
 hope with suffering,

00:24:51.740 --> 00:24:52.319
 how Christians

00:24:52.319 --> 00:24:53.539
 cope with trouble

00:24:53.539 --> 00:24:54.680
 and adversity

00:24:54.680 --> 00:24:56.620
 makes a huge impression

00:24:56.620 --> 00:24:57.740
 on friends

00:24:57.740 --> 00:24:58.420
 and family

00:24:58.420 --> 00:24:59.220
 and colleagues.

00:24:59.400 --> 00:25:00.880
 This is a peace

00:25:00.880 --> 00:25:02.380
 that transcends

00:25:02.380 --> 00:25:03.819
 understanding.

00:25:03.819 --> 00:25:05.660
 It's a precious gift

00:25:05.660 --> 00:25:06.720
 from God

00:25:06.720 --> 00:25:08.299
 and it can help us

00:25:08.299 --> 00:25:09.960
 stand out

00:25:09.960 --> 00:25:11.100
 and stand up

00:25:11.100 --> 00:25:13.620
 for the Lord Jesus.

00:25:14.940 --> 00:25:15.900
 So,

00:25:16.259 --> 00:25:18.319
 what is Christian hope

00:25:18.319 --> 00:25:19.640
 for anxious

00:25:19.640 --> 00:25:22.039
 and troubled people?

00:25:23.100 --> 00:25:24.380
 It's that we have

00:25:24.380 --> 00:25:25.360
 a loving

00:25:25.360 --> 00:25:27.299
 and a powerful God

00:25:27.299 --> 00:25:28.460
 who is present

00:25:28.460 --> 00:25:29.319
 with us

00:25:29.319 --> 00:25:30.759
 and for us

00:25:30.759 --> 00:25:32.100
 always,

00:25:32.600 --> 00:25:33.420
 no matter

00:25:33.420 --> 00:25:35.200
 what our circumstances

00:25:35.200 --> 00:25:35.940
 are.

00:25:36.720 --> 00:25:38.420
 there is hope

00:25:38.420 --> 00:25:38.920
 in that we are

00:25:38.920 --> 00:25:40.160
 invited to bring

00:25:40.160 --> 00:25:41.360
 our anxieties

00:25:41.360 --> 00:25:42.299
 and cares

00:25:42.299 --> 00:25:43.660
 to this God

00:25:43.660 --> 00:25:44.559
 who cares,

00:25:44.880 --> 00:25:45.500
 who hears

00:25:45.500 --> 00:25:47.980
 and who is near.

00:25:48.640 --> 00:25:49.620
 And we have

00:25:49.620 --> 00:25:50.680
 cause for joy

00:25:50.680 --> 00:25:51.500
 in the middle

00:25:51.500 --> 00:25:52.360
 of anxiety

00:25:52.360 --> 00:25:53.980
 because God

00:25:53.980 --> 00:25:54.880
 loves us,

00:25:55.380 --> 00:25:56.400
 because Jesus

00:25:56.400 --> 00:25:57.579
 has died for us

00:25:57.579 --> 00:25:58.839
 and is now

00:25:58.839 --> 00:25:59.819
 raised to life

00:25:59.819 --> 00:26:00.700
 for our present

00:26:00.700 --> 00:26:01.460
 and future

00:26:01.460 --> 00:26:02.000
 hope

00:26:02.000 --> 00:26:03.380
 and security.

00:26:03.380 --> 00:26:05.180
 so God

00:26:05.180 --> 00:26:05.460
 and thee

00:26:05.460 --> 00:26:06.280
 might very well

00:26:06.280 --> 00:26:06.800
 be right

00:26:06.800 --> 00:26:08.280
 that true peace

00:26:08.280 --> 00:26:09.400
 through knowing

00:26:09.400 --> 00:26:09.960
 Jesus

00:26:09.960 --> 00:26:11.380
 is one of the

00:26:11.380 --> 00:26:12.560
 great gifts

00:26:12.560 --> 00:26:13.520
 held out to us

00:26:13.520 --> 00:26:14.680
 in the Bible

00:26:14.680 --> 00:26:15.260
 and it's one of the

00:26:15.260 --> 00:26:16.060
 great gifts

00:26:16.060 --> 00:26:17.520
 that we hold out

00:26:17.520 --> 00:26:18.560
 to a world

00:26:18.560 --> 00:26:20.060
 that is seeking

00:26:20.060 --> 00:26:21.220
 peace

00:26:21.220 --> 00:26:22.980
 in anxious times.

00:26:23.540 --> 00:26:24.440
 Do you know

00:26:24.440 --> 00:26:25.840
 this peace?

00:26:26.580 --> 00:26:27.740
 Then rejoice.

00:26:27.740 --> 00:26:29.599
 And if you don't

00:26:29.599 --> 00:26:30.819
 then let me

00:26:30.819 --> 00:26:31.380
 invite you

00:26:31.380 --> 00:26:32.660
 to come

00:26:32.660 --> 00:26:33.819
 to Jesus

00:26:33.819 --> 00:26:35.720
 to talk to him

00:26:35.720 --> 00:26:36.700
 to pray to him

00:26:36.700 --> 00:26:37.819
 to tell him

00:26:37.819 --> 00:26:38.640
 about your needs

00:26:38.640 --> 00:26:39.460
 and your worries

00:26:39.460 --> 00:26:40.400
 because he already

00:26:40.400 --> 00:26:41.539
 knows.

00:26:42.000 --> 00:26:43.319
 To confess your guilt

00:26:43.319 --> 00:26:44.599
 to confess your rebellion

00:26:44.599 --> 00:26:45.859
 to trust him

00:26:45.859 --> 00:26:46.359
 as Lord

00:26:46.359 --> 00:26:47.099
 and Savior

00:26:47.099 --> 00:26:48.500
 to come to him

00:26:48.500 --> 00:26:49.220
 that you too

00:26:49.220 --> 00:26:50.319
 might know

00:26:50.319 --> 00:26:51.559
 this peace

00:26:51.559 --> 00:26:53.519
 that transcends

00:26:53.519 --> 00:26:55.039
 all understanding.

00:26:55.619 --> 00:26:56.420
 Let me pray.

00:26:56.420 --> 00:26:56.460
 Let me pray.