WEBVTT 00:00:00.240 --> 00:00:23.679 Good morning everyone. I love a good love story. Give it to me in a novel, in a film, on stage, in a song. I love a wedding. I even love reading articles or watching videos online about animals that have fallen in love in the wild, coupled up. 00:00:23.679 --> 00:00:41.780 I saw a story recently about some penguins in a Dutch zoo that they coupled up and kept stealing each other's eggs. Drama. Love stories make me happy. They entertain me. And I'm sure I'm not the only one in the room that thinks so. 00:00:41.780 --> 00:00:50.100 But these kind of love stories, as we all know, they have their ups and downs. They are never truly plain sailing. 00:00:51.160 --> 00:00:58.140 For example, though I love them, in any rom-com, the story is pretty much always almost the same. 00:00:58.920 --> 00:01:01.560 Boy meets girl. They fancy each other. 00:01:01.560 --> 00:01:12.859 But then they have a fallout, usually over some miscommunication, misunderstanding, that could easily have been avoided if they had just talked like normal human beings. 00:01:13.439 --> 00:01:19.000 Then they ghost each other for a while, which means that they ignore each other's texts or calls or their existence. 00:01:21.079 --> 00:01:29.939 Until, all the while they're pining for each other, until they resolve their differences eventually and they live happily ever after. 00:01:29.939 --> 00:01:30.939 The end. 00:01:31.780 --> 00:01:34.840 Entertaining, feel-good, predictable. 00:01:36.259 --> 00:01:48.759 But, there is one love story that is true, that wasn't created for entertainment purposes, that isn't only temporarily feel-good and certainly isn't predictable. 00:01:49.539 --> 00:01:55.379 It's the greatest love story ever told and it's the one that we're living in here and now. 00:01:55.379 --> 00:01:59.920 It's the story of God's agape. 00:02:00.599 --> 00:02:05.060 The Greek word that was used to describe God's unconditional love for us. 00:02:05.479 --> 00:02:12.259 It's the love story of all love stories and it revolves around a father giving his son to the world. 00:02:12.759 --> 00:02:17.060 Who would love the outcast, forgive the sinner, welcome the wanderer. 00:02:17.579 --> 00:02:24.419 Who'd die on a cross, good conquering evil, giving eternal life to all who believe, now and forevermore. 00:02:25.379 --> 00:02:30.759 Agape is considered the highest form of love. 00:02:30.859 --> 00:02:42.219 It's a covenant love between God and his people based not on emotion or feeling, but on God's grace, his character demonstrated in his actions. 00:02:42.219 --> 00:02:45.859 Agape love doesn't judge or discriminate. 00:02:45.979 --> 00:02:47.599 It doesn't get bored or impatient. 00:02:48.439 --> 00:02:50.520 Agape love is perfect love. 00:02:50.960 --> 00:02:56.860 And it's the love that took Jesus to the cross to die for us, for our sin and shame. 00:02:57.520 --> 00:03:00.680 Agape is God's heart. 00:03:00.680 --> 00:03:01.680 Agape is perfect. 00:03:01.980 --> 00:03:07.920 Which leads us to our theme today as we continue in the sermon series of what would Jesus do. 00:03:08.700 --> 00:03:10.680 Today's title is what would Jesus do? 00:03:11.099 --> 00:03:13.540 Eat and drink with the outcast and the sinner. 00:03:14.340 --> 00:03:19.520 And I'm so excited that I get to preach on this because to me this is God's heart. 00:03:20.960 --> 00:03:25.580 He communes with the outcast, the last, the lost, the least, the sinner. 00:03:25.580 --> 00:03:32.740 And before we go much further, let's clarify what we are talking about when we talk about the outcast. 00:03:33.040 --> 00:03:41.240 The outcast is the one who is rejected, isolated from normal society. 00:03:41.720 --> 00:03:43.360 They are cast out. 00:03:43.360 --> 00:03:53.780 We might think maybe of people in the Bible who had leprosy, who were cast out of society, made to live in isolation so that they wouldn't infect anyone else. 00:03:54.160 --> 00:03:56.980 Sadly, that's something that still happens around the globe today. 00:03:57.900 --> 00:04:03.380 We might think of people that we know who have been made to feel outcast by their peers. 00:04:03.760 --> 00:04:11.680 Or maybe that's something that we actually have felt before ourselves, feeling outcast at times. 00:04:11.680 --> 00:04:19.360 And as we carry on this morning, I want to make the case as well that the sinner should also be an outcast. 00:04:20.180 --> 00:04:31.100 See, if heaven is our home, then surely our sinful nature theoretically should disqualify us from being part of it. 00:04:31.399 --> 00:04:38.740 Our sinful nature surely should and could cast us out from our society, so to speak. 00:04:38.740 --> 00:04:45.079 But because of God's great love for us, he doesn't let that happen. 00:04:48.120 --> 00:04:54.560 In the passage this morning, Jesus calls Levi, later called Matthew, to follow him, to be his disciple. 00:04:55.220 --> 00:05:02.900 And in the context of the time, Jewish tax collectors were hated by their fellow Jews because they worked for the Roman government. 00:05:02.899 --> 00:05:13.519 And they were also hated for notoriously being greedy, extorting money from everyone, even the poor people, and keeping profits for themselves. 00:05:14.839 --> 00:05:18.379 Tax collectors, lightly putting it, didn't have very many friends. 00:05:19.379 --> 00:05:24.899 But we see in this passage that Jesus doesn't bat an eyelid at Levi's occupation. 00:05:25.319 --> 00:05:26.579 He doesn't come in judgment. 00:05:26.799 --> 00:05:29.479 He doesn't call Levi by his greed or by his sin. 00:05:29.480 --> 00:05:34.140 He sees Levi sitting in the very booth in which he was extorting money. 00:05:34.819 --> 00:05:37.420 And he called him to come, to follow him. 00:05:38.500 --> 00:05:45.740 And from extorting money to then being invited to follow Jesus, Levi then finds himself the host of this dinner party. 00:05:45.900 --> 00:05:51.920 Not just for Jesus, but for the disciples and for a mishmash of tax collectors and sinners. 00:05:52.720 --> 00:05:55.379 His encounter with Jesus changed his life. 00:05:55.379 --> 00:06:04.819 And we don't know if that was an immediate change that led him to offering such hospitality or whether Jesus was the party planner in this situation. 00:06:05.240 --> 00:06:14.279 But what we do know is that this potentially lonely tax collector suddenly found himself surrounded by a bunch of people, 00:06:15.120 --> 00:06:19.159 a community of people who Jesus wanted to spend time with. 00:06:19.759 --> 00:06:23.839 And the saviour of the world invited him to be his disciple. 00:06:23.839 --> 00:06:27.699 And we know that that was life changing for the apostle. 00:06:31.439 --> 00:06:37.839 Now, we might not all be tax collectors in the room, but we are sure all sinners. 00:06:38.259 --> 00:06:42.059 And I'm sorry if that is news to you, but you are one of us. 00:06:42.060 --> 00:06:50.879 When the Pharisees asked Jesus why he's eating with the tax collectors and sinners, he is quick and clear with his response. 00:06:51.259 --> 00:06:54.459 It's not the healthy who need a doctor, but those who are ill. 00:06:54.819 --> 00:06:59.439 I have not come to call the righteous, but the sinner. 00:07:00.319 --> 00:07:03.639 In other words, he's come to those whose lives are messy. 00:07:04.120 --> 00:07:05.600 And that's all of us. 00:07:05.600 --> 00:07:09.540 The message version puts Jesus' words like this. 00:07:09.840 --> 00:07:12.500 Who needs a doctor, the healthy or the sick? 00:07:13.620 --> 00:07:17.360 I'm here inviting the sin sick, not the spiritually fit. 00:07:18.820 --> 00:07:23.960 The Pharisees thought that they were off the hook because they thought that they were spiritually fit, 00:07:24.080 --> 00:07:26.240 that they were righteous and sin free. 00:07:26.740 --> 00:07:28.379 But we're all sin sick. 00:07:28.680 --> 00:07:29.720 We are all sinners. 00:07:29.720 --> 00:07:35.300 There is only one who is righteous and sin free by himself, and that's Jesus. 00:07:35.600 --> 00:07:42.440 But the good news of the gospel is that Jesus chooses to come to us in our sin and make us righteous, 00:07:42.820 --> 00:07:47.020 just as a doctor comes with the intention of making us well. 00:07:49.160 --> 00:07:54.060 In Ephesians 1, verses 3 to 8, we get confirmation of this. 00:07:54.060 --> 00:07:54.720 It says, 00:07:54.720 --> 00:08:24.720 00:08:24.720 --> 00:08:39.740 This wasn't a chore for Jesus. 00:08:40.620 --> 00:08:43.160 It didn't go against the grain of his will. 00:08:43.600 --> 00:08:46.519 Jesus' love caused him to make us holy, 00:08:47.320 --> 00:08:48.360 to pay our debt, 00:08:48.759 --> 00:08:50.160 to wipe away our sin, 00:08:50.500 --> 00:08:53.460 to lavish his grace and mercy upon us, 00:08:53.460 --> 00:08:58.879 even though he very well could have reasonably cast us out because of our sin. 00:09:03.259 --> 00:09:08.639 Jesus associating with the outcast or the sinner isn't an uncommon scenario. 00:09:09.180 --> 00:09:11.680 For example, if we look at John 4, 00:09:11.759 --> 00:09:15.100 we read about Jesus meeting with the woman at the well. 00:09:15.100 --> 00:09:21.340 Here's a woman who had been outcast from society after five failed marriages 00:09:21.340 --> 00:09:25.060 and is now living with a man who wouldn't marry her. 00:09:26.180 --> 00:09:30.240 She's collecting water in the middle of the day from the well on her own, 00:09:30.519 --> 00:09:33.480 without the normal gaggle of girls for company, 00:09:33.600 --> 00:09:37.019 because everyone is avoiding this multiple divorcee. 00:09:37.019 --> 00:09:39.919 Jesus meets her where she's at, 00:09:40.100 --> 00:09:42.159 introduces her to the living waters, 00:09:42.319 --> 00:09:44.240 and offers her freedom from her sins. 00:09:44.840 --> 00:09:47.699 And then, amazingly, she went from being the village outcast 00:09:47.699 --> 00:09:51.220 to leading the whole Samaritan village to Jesus. 00:09:53.620 --> 00:09:55.620 As with Levi, the tax collector, 00:09:55.860 --> 00:09:58.259 Jesus wasn't afraid of her sin, 00:09:58.840 --> 00:10:02.939 and her encounter with Jesus leads to a whole life change. 00:10:02.940 --> 00:10:08.840 We see this happening time and time again throughout the Gospels. 00:10:09.160 --> 00:10:11.200 Jesus was unafraid of the leper. 00:10:11.340 --> 00:10:13.060 He was compassionate to the sick. 00:10:13.460 --> 00:10:16.720 He was a friend to all who received him. 00:10:17.260 --> 00:10:20.640 And he's just the same now, today, as he was then. 00:10:21.460 --> 00:10:23.980 Today, he is still meeting with the outcast, 00:10:24.060 --> 00:10:25.980 the tax collector, the sinner, 00:10:26.300 --> 00:10:28.100 and bringing them into his light. 00:10:28.100 --> 00:10:32.899 Jesus loves to come into the lives 00:10:32.899 --> 00:10:35.840 and the situations of those of us who are outcasts, 00:10:35.879 --> 00:10:37.980 those of us who are caught up in our sin. 00:10:38.399 --> 00:10:40.980 And instead of disqualifying us from his family, 00:10:41.259 --> 00:10:44.940 he invites us into his way of freedom and belonging with him. 00:10:50.100 --> 00:10:52.879 You might know that I love a good book. 00:10:53.040 --> 00:10:55.240 You'll know that I love a good love story. 00:10:55.240 --> 00:10:59.340 But I am totally rubbish at reading 00:10:59.340 --> 00:11:03.240 what I once heard Clive refer to as goddy books. 00:11:03.879 --> 00:11:08.759 I dread to think how many goddy books I have on my bookshelf 00:11:08.759 --> 00:11:12.639 that I have read the first maybe three chapters of them 00:11:12.639 --> 00:11:14.820 and then never opened them again. 00:11:15.740 --> 00:11:18.500 Therefore, it comes as a surprise to me 00:11:18.500 --> 00:11:21.759 that I found a book that I actually only finished this week. 00:11:21.840 --> 00:11:23.279 I may have started it last summer, 00:11:23.279 --> 00:11:24.799 but I finished it this week. 00:11:26.139 --> 00:11:28.039 And I already want to read it again. 00:11:28.200 --> 00:11:31.960 It's called Gentle and Lowly by Dane Ortland. 00:11:32.220 --> 00:11:35.919 And it's a beautiful book about the very heart of God, 00:11:36.120 --> 00:11:38.299 seeking to reveal the central truth 00:11:38.299 --> 00:11:42.580 about Jesus's heart for the sinner and the sufferer, 00:11:43.360 --> 00:11:44.860 the outcast, if you will. 00:11:46.019 --> 00:11:47.960 In the book, Ortland points out 00:11:47.960 --> 00:11:49.779 that the very people, sinners, 00:11:50.279 --> 00:11:53.460 who the Pharisees accused Jesus of associating with 00:11:53.460 --> 00:11:57.820 were the ones who really, truly understood who Jesus was 00:11:57.820 --> 00:11:59.060 and what he had come to do. 00:12:00.320 --> 00:12:02.680 And because of that, they couldn't stay away from him. 00:12:03.220 --> 00:12:05.500 And Jesus couldn't stay away from them either. 00:12:06.700 --> 00:12:08.259 In Luke 15, chapter... 00:12:08.259 --> 00:12:13.100 In Luke 15, we find three parables. 00:12:13.100 --> 00:12:14.919 The parables of the lost sheep, 00:12:15.299 --> 00:12:17.539 the lost queen, and the lost son. 00:12:18.159 --> 00:12:19.840 All parables that will show us 00:12:19.840 --> 00:12:22.120 that Jesus will go out of his way 00:12:22.120 --> 00:12:24.039 to find and meet with the lost, 00:12:24.360 --> 00:12:25.059 the wandering, 00:12:25.519 --> 00:12:27.939 the one who had made the most silly mistake. 00:12:27.940 --> 00:12:32.540 And I think that we need to be reminded of this message 00:12:32.540 --> 00:12:33.940 again and again, 00:12:34.100 --> 00:12:37.920 that Jesus isn't afraid of or allergic to our sin. 00:12:38.620 --> 00:12:40.060 He comes to the outcast. 00:12:40.140 --> 00:12:41.100 He comes to the sinner. 00:12:41.320 --> 00:12:42.640 He comes to the rejected 00:12:42.640 --> 00:12:45.360 because his heart is compassionate 00:12:45.360 --> 00:12:47.360 and full of grace and kindness. 00:12:51.680 --> 00:12:54.360 I reminded us earlier that we're all sinners, 00:12:54.620 --> 00:12:56.880 and sometimes that's not a comfortable thought. 00:12:56.879 --> 00:13:00.340 But Jesus isn't uncomfortable with it. 00:13:01.120 --> 00:13:05.360 Jesus loves to meet us in our sin and take it away. 00:13:06.559 --> 00:13:10.039 When I was probably about eight or nine, 00:13:10.120 --> 00:13:12.379 one of our summer holiday club songs 00:13:12.379 --> 00:13:14.679 was 1 John chapter 1 verse 9. 00:13:15.100 --> 00:13:17.200 This is true every time. 00:13:18.059 --> 00:13:20.000 If you confess your sins to God, 00:13:20.259 --> 00:13:23.299 he can be trusted to take our sins away. 00:13:23.779 --> 00:13:24.259 Away. 00:13:24.659 --> 00:13:25.139 Away. 00:13:25.139 --> 00:13:26.240 That's how the song went. 00:13:26.879 --> 00:13:28.960 The actual Bible verse goes, 00:13:29.039 --> 00:13:30.399 if we confess our sins, 00:13:30.539 --> 00:13:32.379 he is faithful and just 00:13:32.379 --> 00:13:34.500 and will forgive us our sins 00:13:34.500 --> 00:13:38.279 and purify us from all unrighteousness. 00:13:39.240 --> 00:13:41.259 Jesus does this willingly. 00:13:41.700 --> 00:13:42.480 It's his choice, 00:13:42.600 --> 00:13:43.439 his character. 00:13:44.120 --> 00:13:45.360 You could even say 00:13:45.360 --> 00:13:49.659 that our sin allows God to be everything he is. 00:13:50.039 --> 00:13:50.500 Grace, 00:13:50.879 --> 00:13:51.360 mercy, 00:13:51.879 --> 00:13:52.240 love, 00:13:52.620 --> 00:13:53.080 forgiveness. 00:13:53.080 --> 00:13:56.100 These are all parts of his character, 00:13:56.700 --> 00:13:57.520 who he is. 00:13:57.520 --> 00:13:59.300 God is love. 00:13:59.740 --> 00:14:03.080 So if God was to stop loving us because of our sins, 00:14:03.420 --> 00:14:05.480 he'd actually stop being God. 00:14:06.360 --> 00:14:09.440 Our sins don't stop God from loving us. 00:14:09.440 --> 00:14:13.940 And speaking of his character, 00:14:14.180 --> 00:14:17.660 I recently learned that in the 89 chapters of the Gospels, 00:14:17.780 --> 00:14:22.700 there is only one sentence where Jesus tells us about his heart. 00:14:22.880 --> 00:14:25.300 And that's Matthew 11, 28 to 30, 00:14:25.720 --> 00:14:26.440 where he says, 00:14:26.440 --> 00:14:29.560 come to me all you who are weary and heavy burdened, 00:14:29.800 --> 00:14:31.120 and I will give you rest. 00:14:31.600 --> 00:14:33.840 Take my yoke upon me and learn for me, 00:14:34.160 --> 00:14:36.360 for I am gentle and humble in heart, 00:14:36.500 --> 00:14:38.540 and you will find rest for your souls, 00:14:39.160 --> 00:14:41.740 for my yoke is easy and my burden is light. 00:14:43.440 --> 00:14:45.780 This verse is the theme of the book, 00:14:45.920 --> 00:14:46.740 Gentle and Lowly, 00:14:46.800 --> 00:14:47.880 that I just referenced. 00:14:47.879 --> 00:14:51.759 That he is gentle and humble, 00:14:51.899 --> 00:14:53.360 or gentle and lowly in heart, 00:14:53.419 --> 00:14:55.379 meaning that he's not harsh, 00:14:55.620 --> 00:14:57.879 or even mean in the face of our sin, 00:14:58.100 --> 00:15:01.460 but the most understanding person ever. 00:15:03.139 --> 00:15:05.480 And he's accessible to all of us, 00:15:05.639 --> 00:15:06.899 without qualification, 00:15:07.439 --> 00:15:08.720 without prerequisite. 00:15:09.679 --> 00:15:11.399 Even in the midst of our sin, 00:15:11.840 --> 00:15:14.559 Jesus remains unchanged. 00:15:14.559 --> 00:15:18.159 He is forever gentle and humble. 00:15:20.699 --> 00:15:23.219 So when we look at the passage today, 00:15:23.759 --> 00:15:25.379 where Jesus eats with Levi 00:15:25.379 --> 00:15:27.479 and the other tax collectors and sinners, 00:15:28.479 --> 00:15:31.299 perhaps we can see ourselves there too. 00:15:32.159 --> 00:15:33.459 And we can know for sure 00:15:33.459 --> 00:15:37.799 that Jesus willingly chooses to sit and eat 00:15:37.799 --> 00:15:39.299 and drink with us, 00:15:39.500 --> 00:15:40.659 outcasts and sinners. 00:15:41.219 --> 00:15:42.899 And he chooses to do that 00:15:42.899 --> 00:15:44.779 every day. 00:15:49.899 --> 00:15:52.159 As I was preparing for this morning, 00:15:52.259 --> 00:15:55.139 I had this song that kept going round and round in my head. 00:15:55.659 --> 00:15:58.039 And the lyrics go like this. 00:15:58.860 --> 00:16:00.379 You're the God of salvation. 00:16:00.720 --> 00:16:01.939 We call on your name. 00:16:02.199 --> 00:16:03.500 You came to redeem us, 00:16:03.559 --> 00:16:04.740 to carry our shame. 00:16:05.360 --> 00:16:06.899 We stumble and fall down. 00:16:07.019 --> 00:16:08.279 We turn from your ways. 00:16:08.279 --> 00:16:10.319 In you we find mercy. 00:16:11.220 --> 00:16:12.559 We're held in your grace. 00:16:12.899 --> 00:16:14.679 You're the God of compassion, 00:16:14.899 --> 00:16:16.079 the friend of the least, 00:16:16.299 --> 00:16:17.679 not coming to be served. 00:16:17.759 --> 00:16:19.220 You serve those in need. 00:16:20.620 --> 00:16:21.939 We surrender our burdens, 00:16:22.079 --> 00:16:23.240 our lives at the cross. 00:16:23.360 --> 00:16:24.860 We trust in the Saviour, 00:16:25.579 --> 00:16:26.879 our God who is love. 00:16:27.740 --> 00:16:29.139 You never give up on us. 00:16:29.199 --> 00:16:31.379 You never let go or turn away. 00:16:31.819 --> 00:16:33.139 We're holding on to you. 00:16:33.539 --> 00:16:34.659 Our God is strong. 00:16:35.139 --> 00:16:36.579 Our God is good. 00:16:36.580 --> 00:16:37.580 God is good. 00:16:37.580 --> 00:16:41.080 And I think sometimes we forget this, 00:16:41.480 --> 00:16:42.920 that God doesn't give up, 00:16:43.020 --> 00:16:44.100 let go or turn away. 00:16:45.000 --> 00:16:48.280 We can trust in him to be patient and kind, 00:16:48.920 --> 00:16:51.240 slow to anger and abounding in grace. 00:16:52.500 --> 00:16:54.840 God didn't send Jesus to die for us 00:16:54.840 --> 00:16:57.120 because he needed us to be perfect. 00:16:57.120 --> 00:17:02.159 He sent Jesus because he knows the human condition. 00:17:03.159 --> 00:17:05.900 He knows that we'll keep on messing up, 00:17:06.039 --> 00:17:08.559 missing the mark and falling short of the glory. 00:17:08.960 --> 00:17:12.880 But he persists and keeps on loving us, 00:17:13.460 --> 00:17:16.039 keeps sitting with us in the mess. 00:17:16.400 --> 00:17:20.180 And he will keep on sitting with us in the mess 00:17:20.180 --> 00:17:23.220 until we stand face to face with him in heaven. 00:17:23.220 --> 00:17:28.500 And that's something in the mess and the chaos of the world 00:17:28.500 --> 00:17:31.200 that we can always hold on to. 00:17:33.700 --> 00:17:36.880 Perhaps this morning we might be super aware 00:17:36.880 --> 00:17:38.180 of our sinful condition. 00:17:38.339 --> 00:17:43.319 We might be aware of a sin that we keep struggling with 00:17:43.319 --> 00:17:46.160 or maybe we're feeling spiritually outcast 00:17:46.160 --> 00:17:49.400 or within our daily lives we're feeling outcast. 00:17:49.400 --> 00:17:53.440 Maybe we actually need to acknowledge our sinfulness 00:17:53.440 --> 00:17:55.580 so that we can fully understand 00:17:55.580 --> 00:17:59.880 the depth of God's compassion and grace for us. 00:18:00.259 --> 00:18:03.200 But wherever we're sitting with this this morning, 00:18:03.820 --> 00:18:06.420 I pray that we would all have a revelation 00:18:06.420 --> 00:18:10.720 of the compassionate, merciful, loving God 00:18:10.720 --> 00:18:15.960 who comes to us, the sin sick in need of a doctor. 00:18:16.740 --> 00:18:17.560 Let's pray. 00:18:17.560 --> 00:18:17.660 Amen. 00:18:19.400 --> 00:18:24.360 Heavenly, gracious, forgiving Father, 00:18:24.560 --> 00:18:27.460 thank you that this is who you are. 00:18:28.580 --> 00:18:31.620 That you could use our sin to disqualify us 00:18:31.620 --> 00:18:35.160 but instead you lavish your love and forgiveness on us 00:18:35.160 --> 00:18:36.600 and you welcome us back home. 00:18:38.420 --> 00:18:40.960 We're sorry for those things that are coming to mind 00:18:40.960 --> 00:18:41.519 at the moment. 00:18:41.780 --> 00:18:45.660 The ways that we've hurt you in thought and word and action. 00:18:45.660 --> 00:18:48.340 Please help us, God. 00:18:48.779 --> 00:18:51.240 Help us to turn from our ways and turn towards you. 00:18:52.800 --> 00:18:55.340 Thank you that you don't call us outcast. 00:18:55.880 --> 00:18:57.279 You don't call us sinner. 00:18:57.800 --> 00:18:59.140 But you call us yours. 00:19:00.040 --> 00:19:01.920 You call us free and forgiven. 00:19:03.140 --> 00:19:04.040 Thank you, God. 00:19:05.160 --> 00:19:05.560 Amen. 00:19:05.559 --> 00:19:23.799 There you go.