WEBVTT

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 Acts chapter 17.

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 And there's a well-known story of a young minister who's beginning to preach and he goes to an older minister

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! and he asks for advice.

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 And about 20 minutes.

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 And you might be thinking, oh, if only.

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 If only it was the last part.

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 But that's good advice, isn't it?

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 I think.

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 Paul, the Apostle Paul, he preached God.

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 I very much doubt that he preached for 20 minutes, mind you.

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 But Paul's preaching was all to do with God.

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 I look at verse 23.

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 Him I proclaim to you.

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 The God who made the world.

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 That's the biblical approach.

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 How does the Bible begin?

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 What's the first verse of the Bible?

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 In the beginning, man.

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 Is that right?

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 No, it wasn't that.

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 What does it say?

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 In the beginning, man began to wonder whether there was any purpose to the universe.

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 In the beginning, man began to search for meaning.

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 That's not how the Bible begins.

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 It begins, not with human beings, but the Bible begins with God.

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 In the beginning, God.

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 That is the message of the Bible.

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 The Bible never apologizes for God.

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 The Bible doesn't defend God.

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 The Bible assumes God and proclaims God, just as the Apostle Paul did.

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 And so you see, this book that you've got in front of you is not about man's search for God.

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 It is really about God's search for man.

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 And when the Apostle Paul began to stand up and preach the gospel in Athens, he began with God.

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 God is actually the subject of every sentence that we read.

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 Him, I proclaim to you, I want to talk to you about God.

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 I want to tell you God's story.

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 And there are three things, great statements about God that we're going to look at.

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 Somebody said that Martin Luther, at the time of the Reformation,

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 that what happened and what he did was he took the church off its hinges and he rehung it.

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 It's a really marvelous summary of what happened in the Reformation.

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 And that's exactly what the Apostle Paul does in Athens with the Athenians with their thinking about God.

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 He says to them, your thinking about God is all wrong and it's the essence of idolatry.

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 Of course, you and I, we looked at this last week.

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 We don't make little statues of gold and silver.

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 We're far too sophisticated for that, aren't we?

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 But you can be guilty of bowing down and worshiping a mental image of God.

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 I like to think of God like this.

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 My God, the God that I believe and the God that I follow, isn't like that.

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 And so we make our own little images and we make God after our own image.

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 And so what I want to try and do this morning is to take our thinking about God

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 and to re-examine it in the light of what the Apostle says.

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 And the problem with these people in Athens was that their thinking about God was entirely wrong.

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 And so Paul takes it and totally rehangs it.

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 And there are three great statements.

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 I haven't really got points, but they're verse 24, verse 25, and then 26 and 27.

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 And so here's this first statement.

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 It's in verse 24.

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 Where Paul says this,

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 I think I told you last week that there were 3,000 shrines in Athens.

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 I was very wrong.

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 I checked my figures.

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 There were about 30,000.

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 30,000 different shrines, different temples, different gods in Athens.

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 And so you paid your money and you got your choice.

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 And as he wandered around the city of Athens, there was a God on every street corner.

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 And there was a God of every sort and every description.

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 And you see what he's saying to the city of Athens, to these people?

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 What's he saying?

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 He's saying, you've got it all wrong, verse 24.

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 Or verse 24, you think that you've got to build a temple for God to live in.

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 But let me tell you, says Paul, God has built the whole world for you to live in.

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 Verse 26, he expands it.

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 He says, he made from one man, that's Adam, every nation of mankind to live on the face of the earth.

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 This world, this amazing world in which we live, God has given it to you and I as our living quarters.

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 And what a wonderful world it is.

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 It is so perfectly suited for our needs.

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 So perfectly suited for life.

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 And God has placed us here and it raises for you and I the question, who is dependent on whom?

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 Who is dependent on who?

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 So, your children, okay, children, you hear?

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 I come from an edge.

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 You children, do you provide a home for your parents to live in?

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 No, you don't, do you?

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 You don't do that.

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 Of course you don't.

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 Your parents provide a home for you to live in.

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 Because your children are dependent upon you.

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 When your parents get old, well, then you might well have to provide a home for them.

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 And they become dependent upon you.

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 So it makes life in old days so difficult.

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 But the whole point is, as parents, we provide a home for our children.

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 You children are dependent on your parents.

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 And what we need to understand is that to build a house for God to dwell in is to have it completely the wrong way around.

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 That actually is a pagan idea for God.

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 If you think that you have to provide somewhere for God to live in, you're saying that God is somehow dependent upon you.

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 And nothing could be more ridiculous.

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 And so this church building, as lovely as it is and as thankful as we are for it, it is not the house of God.

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 It is not the sanctuary.

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 It's a meeting place.

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 That's what it is.

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 And God does not dwell in houses made with human hands.

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 Because where does God dwell?

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 Where does God dwell?

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 He dwells with those who have a broken and contrite heart.

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 He dwells with those who are poor in spirit.

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 He dwells with those who are poor in spirit.

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 he doesn't dwell in anything that you and I can make.

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 Second thing that Paul says here is in verse 25.

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 Nor is he served by human hands as though we needed anything,

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 since he himself gives to all mankind life and breath and everything.

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 And so firstly we see that God is not dependent on us, we are dependent on God.

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 But secondly, here's the other idea, that God needs us.

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 As Paul wandered around the city of Athens, he would have seen people coming and going

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 with their little offerings, with their flowers, with their bits of food,

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 and all sorts of things for their particular God.

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 They tended to the various shrines, the particular needs of the deities.

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 And the pagan idea of God was that God needs to get something out of his followers,

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 out of his devotees.

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 And so it's up to you and I, we've got to win favor in one way or another with our God.

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 And so we bring to him little offerings, little treats.

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 And that's why Psalm 50, we read it, because it is withering sarcasm.

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 Did you pick it up?

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 God speaks to the people of Israel.

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 Don't misunderstand him in Psalm 50, he's not dismantling the sacrificial system,

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 God had set that up.

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 But the problem in the Old Testament was that they'd misunderstood what the sacrificial system was all about.

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 And God speaks to them, let me read it to you.

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 He says this,

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 God says,

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 Can't you see the sarcasm?

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 To think this morning that God needs in some way or other to be fed or provided for.

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 Or God needs to be paid his weekly rent.

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 That's a pagan idea of God.

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 And there are so many people out there this morning that have gone to a religious building.

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 In fact, there probably aren't.

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 But those who have gone often go to pay God his due.

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 That's what nominal Christianity is.

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 So people think, well, as long as you kind of go to church and you pay God his due, we'll all be well.

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 That's why there was an altar to the unknown God, wasn't there, in Athens.

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 They were hedging their bets.

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 It was just in case.

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 In case there's a God out there that we don't know about and we've got to somehow make him,

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 we've got to placate him.

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 There's loads of people, well, there's people that go to church this morning like that.

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 The churches are empty, aren't they?

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 But the people who go, they've got no real knowledge of God, lots of them.

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 They don't know if God is really there or not.

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 Just in case, they just go to church.

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 Just in case there's something in it.

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 Just in case.

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 And they worship at the shrine of an unknown God.

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 Of course, the moment you become a real Christian,

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 the moment that you encounter the God of the Bible,

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 the moment that you come to know God and your mind is enlightened,

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 you realize just how ridiculous it is to think of God in that way.

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 Because as if God Almighty needed anything from you.

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 As though Almighty God, who holds all things together,

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 should be satisfied by the likes of you and I

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 going into a religious building and nodding in his direction.

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 It's ludicrous. It is ridiculous.

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 I get it sometimes from people.

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 They say to me this.

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 They say, I'm not a churchgoer,

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 but say a prayer for me, would you?

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 I believe there's someone up there,

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 but say a prayer for me, vicar.

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 That the idea that God would be somehow satisfied with our religion,

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 with what we have to offer Him,

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 that we're doing Him some kind of favor by being here this morning.

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 The gospel doesn't teach us that God needs us.

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 The gospel doesn't teach us that God needs us.

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 It tells us that we need God.

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 The gospel doesn't proclaim that God needs us.

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 It tells us that God wants us.

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 And that's the great news this morning.

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 That God wants us.

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 Not that He needs us.

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 He doesn't need us, but He wants us.

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 And if you want to know how much He wants you this morning,

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 you look at the cross.

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 If you want to know how much someone wants something at an auction,

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 you ask how much are they prepared to pay for it.

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 And if you want to know how much God wants you,

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 you only have to look at Calvary.

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 You only have to understand what is happening there.

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 So the Apostle Paul says in another place,

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 we are redeemed.

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 We have been brought back.

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 We've been brought to God.

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 And we've been brought not by silver or gold,

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 but by the precious blood of God's Son.

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 And that is how much God wants human beings,

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 men and women,

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 and boys and girls like you in fellowship with Himself.

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 He doesn't need you.

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 He doesn't need our company.

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 He doesn't need our worship.

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 The idea that He needs us,

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 sometimes the gospel is proclaimed like that.

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 That as if God is lonely without you.

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 But God doesn't need us.

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 The idea that God needs us is pagan.

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 It is to un-God God.

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 God doesn't need us, but He wants us.

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 Let's think about that for a minute.

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 God has made us for Himself.

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 A.W. Tozer, I think, puts it really helpfully.

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 He says this,

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 The reason God made man in His image

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 was that man might appreciate God

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 and admire and worship Him.

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 So that God might not be a picture, so to speak,

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 hanging in a gallery with no one looking at Him.

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 It's a really good way of putting it.

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 Think of some great work of art,

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 some masterpiece,

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 and there's lots of those kind of paintings,

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 aren't there,

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 that are lying around in art galleries.

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 Some of them are hanging on the walls

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 for the public to admire.

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 But there are many great works of art

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 that the public never get to see.

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 They never get to see the light of day

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 that they're lying in an attic somewhere,

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 or in a secret vault.

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 And they're so precious,

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 and they're so priceless,

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 that they're actually kept away from the public.

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 And the point is,

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 what Tozer is trying to say,

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 is that a great work of art like that

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 doesn't cease,

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 doesn't stop being a great work of art

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 just because it's stashed away,

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 just because it's in a secret vault,

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 or just because it's in someone's attic.

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 Whether people see it or not,

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 or recognize it or not,

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 it's still a masterpiece of art.

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 But such a great work of art

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 ought to be admired,

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 shouldn't it?

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 And it ought to be enjoyed.

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 I've told you before,

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 but in our family,

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 we have this china set,

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 Aunt Lila's china.

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 And it comes out one day a year,

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 on Christmas Day.

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 It's precious china,

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 Claire's aunt,

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 and it comes out on Christmas Day,

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 but apart from that,

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 it's hidden away.

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 There's a little bit of an argument

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 that happens in our family.

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 I happen to think

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 we ought to have it out most days,

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 and every Sunday.

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 At least once a week,

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 for us to enjoy it,

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 and admire it.

00:15:41.539 --> 00:15:43.259
 What's the point in having good china,

00:15:43.359 --> 00:15:44.559
 if you never see it?

00:15:46.479 --> 00:15:47.519
 And the argument goes,

00:15:47.599 --> 00:15:47.719
 isn't it,

00:15:47.739 --> 00:15:48.739
 well with kids like ours,

00:15:49.639 --> 00:15:51.500
 they'd break it,

00:15:51.500 --> 00:15:52.119
 or they'd,

00:15:52.379 --> 00:15:53.299
 and it would be gone.

00:15:53.739 --> 00:15:54.559
 And in our families,

00:15:54.619 --> 00:15:55.919
 we probably all have that kind of discussion.

00:15:56.039 --> 00:15:56.919
 But do you see the point?

00:15:57.759 --> 00:15:59.939
 That china is no less beautiful,

00:16:00.219 --> 00:16:01.899
 because it's stashed away all year.

00:16:02.019 --> 00:16:03.559
 It's still beautiful,

00:16:03.639 --> 00:16:05.679
 even though it's stashed away in a box,

00:16:06.120 --> 00:16:06.799
 most of the year.

00:16:08.099 --> 00:16:09.099
 And here's my point.

00:16:09.279 --> 00:16:11.299
 God would be no less God,

00:16:11.360 --> 00:16:12.299
 if He'd never made us.

00:16:16.139 --> 00:16:18.139
 If God had never made this universe,

00:16:18.740 --> 00:16:20.939
 and He'd never made you and I,

00:16:20.939 --> 00:16:22.959
 He would be no less God.

00:16:22.960 --> 00:16:27.800
 He would have been just as much God,

00:16:27.879 --> 00:16:28.759
 as He is now.

00:16:30.740 --> 00:16:31.820
 But the point is this,

00:16:31.940 --> 00:16:33.420
 such a God is so glorious.

00:16:35.540 --> 00:16:37.480
 And God is such a wonderful God,

00:16:37.560 --> 00:16:38.540
 that He ought to be admired.

00:16:40.160 --> 00:16:41.440
 And He ought to be worshipped,

00:16:41.540 --> 00:16:42.740
 and He ought to be enjoyed.

00:16:43.000 --> 00:16:44.740
 And that is why God has made you.

00:16:44.740 --> 00:16:50.039
 He's not made you,

00:16:50.039 --> 00:16:52.299
 because He's got some kind of psychological quirk,

00:16:52.360 --> 00:16:52.840
 in His nature,

00:16:52.940 --> 00:16:54.899
 that He needs a fan club for Himself.

00:16:57.440 --> 00:16:59.720
 That isn't why God made you to worship Him.

00:17:00.460 --> 00:17:01.440
 We know people like that,

00:17:01.519 --> 00:17:01.720
 don't we?

00:17:01.899 --> 00:17:03.180
 A kind of psychological issue.

00:17:03.259 --> 00:17:04.599
 They're always fishing for compliments.

00:17:04.859 --> 00:17:06.660
 But that isn't why God made human beings.

00:17:07.960 --> 00:17:09.039
 As though He was insecure,

00:17:09.299 --> 00:17:10.440
 as though there's something wrong with Him.

00:17:10.840 --> 00:17:11.779
 God is perfect.

00:17:11.980 --> 00:17:14.980
 God has absolutely no need of us.

00:17:15.500 --> 00:17:16.700
 No need of our worship.

00:17:16.840 --> 00:17:18.320
 But such a God is so glorious.

00:17:19.980 --> 00:17:21.660
 Such a self-sufficient God.

00:17:22.019 --> 00:17:23.039
 Such a perfect God.

00:17:23.100 --> 00:17:24.240
 Ought to be admired,

00:17:24.500 --> 00:17:25.220
 and enjoyed,

00:17:25.500 --> 00:17:26.320
 and reveled in.

00:17:28.500 --> 00:17:29.400
 And for that reason,

00:17:29.460 --> 00:17:30.299
 we ought to thank Him,

00:17:30.680 --> 00:17:31.200
 that He did.

00:17:33.860 --> 00:17:34.900
 There are times in life,

00:17:34.960 --> 00:17:35.740
 even in London, isn't it,

00:17:35.740 --> 00:17:36.400
 where you get that,

00:17:36.480 --> 00:17:38.080
 it's good to be alive feeling.

00:17:41.180 --> 00:17:42.019
 You say sometimes,

00:17:42.100 --> 00:17:42.259
 I don't know,

00:17:42.279 --> 00:17:43.019
 you see some view,

00:17:43.140 --> 00:17:43.820
 you've been on a run,

00:17:43.900 --> 00:17:44.600
 and you come back from it,

00:17:44.620 --> 00:17:45.299
 or something like that.

00:17:45.340 --> 00:17:45.980
 You've played sport,

00:17:46.120 --> 00:17:47.820
 and you feel great,

00:17:47.920 --> 00:17:48.299
 and you say,

00:17:48.380 --> 00:17:50.120
 well, it's good to be alive.

00:17:52.700 --> 00:17:54.700
 And if the creation can do that for you,

00:17:55.980 --> 00:17:59.799
 how much more can the Creator do for that,

00:17:59.980 --> 00:18:00.580
 do that for you,

00:18:00.620 --> 00:18:01.340
 if only you knew Him?

00:18:01.340 --> 00:18:01.420
 Amen.

00:18:05.160 --> 00:18:08.480
 Oh, how we ought to thank this great Creator,

00:18:08.480 --> 00:18:10.980
 this God for giving us existence,

00:18:11.140 --> 00:18:12.140
 when He didn't need to do it.

00:18:14.660 --> 00:18:16.420
 That He brought us to see the light of day.

00:18:18.500 --> 00:18:20.220
 That He brought many of us by grace,

00:18:20.279 --> 00:18:21.440
 to see the light of His face.

00:18:23.860 --> 00:18:25.480
 And to know Him is to live,

00:18:25.539 --> 00:18:26.440
 and to be truly alive.

00:18:27.960 --> 00:18:28.940
 And you're not alive,

00:18:29.000 --> 00:18:30.079
 until you truly know God.

00:18:32.539 --> 00:18:33.120
 Because you see,

00:18:33.180 --> 00:18:34.700
 that is what you're here for.

00:18:34.700 --> 00:18:38.440
 You need to know what you're here for.

00:18:39.019 --> 00:18:41.160
 You need to know why you exist.

00:18:43.279 --> 00:18:45.620
 And you exist to enjoy Him,

00:18:45.759 --> 00:18:46.660
 and to know Him,

00:18:46.779 --> 00:18:48.240
 and to glorify Him.

00:18:49.160 --> 00:18:49.920
 You see what Paul is doing?

00:18:50.000 --> 00:18:51.000
 He's rehanging there,

00:18:51.059 --> 00:18:51.860
 thinking about God.

00:18:54.319 --> 00:18:55.340
 And he's saying to them,

00:18:55.460 --> 00:18:57.100
 you think that you've got to build a temple,

00:18:57.680 --> 00:18:59.640
 for God to live in.

00:19:00.880 --> 00:19:01.559
 But I tell you,

00:19:01.580 --> 00:19:02.319
 He's built the world,

00:19:02.799 --> 00:19:03.420
 for you to live in.

00:19:03.700 --> 00:19:04.559
 You've got it the wrong way around.

00:19:04.559 --> 00:19:06.839
 And he says to them,

00:19:06.960 --> 00:19:08.359
 you think that God needs your worship,

00:19:08.500 --> 00:19:09.179
 but let me tell you,

00:19:09.299 --> 00:19:10.039
 it's the other way around.

00:19:10.139 --> 00:19:10.940
 God doesn't need you,

00:19:11.019 --> 00:19:11.579
 you need Him.

00:19:12.940 --> 00:19:14.079
 And he says in verse 25,

00:19:14.220 --> 00:19:16.339
 your very life depends upon Him.

00:19:20.539 --> 00:19:21.559
 He gives you life,

00:19:22.000 --> 00:19:22.639
 and breath,

00:19:24.079 --> 00:19:24.960
 and everything.

00:19:25.099 --> 00:19:26.379
 So do you realize this morning,

00:19:26.480 --> 00:19:28.200
 that you exist by His sovereign good pleasure,

00:19:28.940 --> 00:19:30.460
 and your life is in His hand.

00:19:30.460 --> 00:19:35.400
 And that if God permitted it,

00:19:35.400 --> 00:19:36.960
 your life could end at any moment.

00:19:38.740 --> 00:19:41.860
 And don't think that you're doing God some kind of favor this morning.

00:19:42.000 --> 00:19:43.460
 That is a ridiculous idea,

00:19:43.539 --> 00:19:45.100
 that you can serve God.

00:19:45.640 --> 00:19:46.680
 You need God.

00:19:48.180 --> 00:19:49.759
 You can't even take another breath,

00:19:49.799 --> 00:19:50.819
 unless God allows you to.

00:19:50.819 --> 00:19:54.460
 And the third thing is really,

00:19:54.639 --> 00:19:54.939
 really interesting.

00:19:55.059 --> 00:19:56.419
 It's in verses 26 to 28.

00:19:58.740 --> 00:19:59.859
 And what he's saying there,

00:19:59.939 --> 00:20:00.539
 I suppose,

00:20:00.659 --> 00:20:01.639
 if I can kind of summarize it,

00:20:01.700 --> 00:20:02.859
 is that God is knowable.

00:20:03.059 --> 00:20:04.099
 But look at the way he puts it.

00:20:04.139 --> 00:20:04.779
 He tells us there,

00:20:04.779 --> 00:20:06.000
 that He made from one man,

00:20:06.059 --> 00:20:08.440
 every nation of mankind,

00:20:08.700 --> 00:20:12.039
 to live on all the face of the earth,

00:20:12.119 --> 00:20:13.700
 having determined allotted periods,

00:20:13.839 --> 00:20:15.660
 and the boundaries of their dwelling place,

00:20:15.700 --> 00:20:16.859
 that they should seek God,

00:20:17.220 --> 00:20:19.960
 in the hope that they may find their way towards Him,

00:20:19.980 --> 00:20:20.639
 and find Him.

00:20:21.899 --> 00:20:23.779
 And He's actually not far from any one of us,

00:20:23.980 --> 00:20:25.899
 because in Him we live and move and have our being,

00:20:25.940 --> 00:20:27.339
 as some of your own prophets have said,

00:20:27.420 --> 00:20:28.619
 for we are indeed His offspring.

00:20:29.759 --> 00:20:31.539
 And we've been made for Him,

00:20:31.539 --> 00:20:33.539
 and that is what we are for.

00:20:34.779 --> 00:20:37.759
 And we need to know what we are for.

00:20:42.599 --> 00:20:43.799
 I told you last week tonight,

00:20:43.859 --> 00:20:44.619
 about the ugly duckling.

00:20:44.740 --> 00:20:45.319
 Let me tell you again,

00:20:45.519 --> 00:20:47.720
 it's a good enough illustration to keep telling.

00:20:49.700 --> 00:20:50.559
 And the ugly duckling,

00:20:50.639 --> 00:20:51.639
 he didn't know what he was for.

00:20:52.039 --> 00:20:53.019
 He thought he was a duckling,

00:20:53.099 --> 00:20:54.240
 he'd been told he was a duckling.

00:20:54.500 --> 00:20:56.059
 And the other ducks thought he was a duckling,

00:20:56.119 --> 00:20:56.879
 but he was a swan,

00:20:56.899 --> 00:20:58.339
 and he was so unhappy, wasn't he?

00:20:59.180 --> 00:21:01.279
 Because he'd adopted the lifestyle of a duckling.

00:21:02.559 --> 00:21:03.700
 But he was a swan.

00:21:04.779 --> 00:21:08.119
 And you have been made for God.

00:21:08.160 --> 00:21:09.579
 You're not made for this world,

00:21:09.680 --> 00:21:10.599
 and just this world.

00:21:10.639 --> 00:21:13.119
 You've been made to know and glorify and enjoy God.

00:21:13.119 --> 00:21:19.759
 The Bible tells us that God has written eternity in our hearts.

00:21:20.659 --> 00:21:22.399
 It's stamped across our nature.

00:21:23.259 --> 00:21:25.059
 It's like a stick of rock,

00:21:25.500 --> 00:21:27.739
 with Blackpool written in the middle of it.

00:21:29.099 --> 00:21:32.439
 And every bite you take of that stick of rock,

00:21:33.439 --> 00:21:34.979
 there's Blackpool in every bite.

00:21:34.980 --> 00:21:37.099
 That writing is in every bite.

00:21:38.900 --> 00:21:42.019
 And every bite of life that you take,

00:21:42.160 --> 00:21:43.960
 everything that you do with your life,

00:21:44.059 --> 00:21:45.860
 eternity is written across your nature.

00:21:46.019 --> 00:21:48.160
 You were made for something more.

00:21:48.160 --> 00:21:52.140
 And that is the way God has made us.

00:21:53.740 --> 00:21:57.000
 And so we cannot be happy scratching our way around in the dust.

00:21:57.080 --> 00:21:59.240
 We can't be happy confined in time and space,

00:21:59.259 --> 00:22:00.660
 because we're immortal souls.

00:22:01.060 --> 00:22:06.279
 And so the dissatisfied feeling that our culture constantly feels,

00:22:06.620 --> 00:22:08.200
 God has written that into our hearts.

00:22:08.200 --> 00:22:11.620
 Because we're immortal souls.

00:22:11.799 --> 00:22:13.460
 Because we were made for eternity.

00:22:14.279 --> 00:22:16.140
 And God has made us, Paul says,

00:22:16.240 --> 00:22:18.440
 for himself that we might seek after him,

00:22:19.340 --> 00:22:20.160
 until we find him.

00:22:21.640 --> 00:22:23.460
 And we know what we're made for.

00:22:26.559 --> 00:22:28.480
 But not only has God made us for himself,

00:22:28.620 --> 00:22:33.880
 but can you see that God actually has arranged the layout of the world,

00:22:34.460 --> 00:22:37.700
 in order that we might seek after him.

00:22:37.700 --> 00:22:39.100
 Look what he says there.

00:22:39.380 --> 00:22:41.580
 He says, doesn't he, in verse 26,

00:22:41.700 --> 00:22:45.400
 And he made from one man every nation of mankind

00:22:45.400 --> 00:22:47.420
 to live on all the face of the earth,

00:22:48.240 --> 00:22:50.860
 having determined allotted periods

00:22:50.860 --> 00:22:53.220
 and boundaries of their dwelling place,

00:22:54.519 --> 00:22:56.299
 that they should seek God in the hope

00:22:56.299 --> 00:22:58.819
 that they might feel their way towards him and find him.

00:23:00.000 --> 00:23:01.799
 He's actually not far from any one of us.

00:23:03.120 --> 00:23:05.340
 Why are there so many different nations in the world?

00:23:06.340 --> 00:23:07.519
 Why are there so many languages?

00:23:07.700 --> 00:23:08.779
 About 6,500.

00:23:10.720 --> 00:23:12.019
 Well, according to Acts 17,

00:23:12.600 --> 00:23:13.720
 God has ordained it like that.

00:23:15.460 --> 00:23:16.519
 And he's ordained it like that

00:23:16.519 --> 00:23:19.180
 so that we might seek after him and find him.

00:23:19.279 --> 00:23:20.960
 So any teacher will understand that.

00:23:22.960 --> 00:23:24.380
 What do you do as a teacher

00:23:24.380 --> 00:23:26.900
 when you've got troublemakers in your class?

00:23:27.900 --> 00:23:28.759
 A couple of troublemakers,

00:23:28.819 --> 00:23:29.799
 or maybe three or four.

00:23:29.799 --> 00:23:31.980
 And they gang up on you.

00:23:32.079 --> 00:23:33.799
 What does the teacher do then?

00:23:34.159 --> 00:23:35.259
 When two children,

00:23:35.359 --> 00:23:36.159
 what do they do, Ellie?

00:23:37.779 --> 00:23:38.399
 Split them up.

00:23:38.419 --> 00:23:39.339
 That's exactly right, isn't it?

00:23:39.339 --> 00:23:40.139
 They separate them.

00:23:41.680 --> 00:23:42.639
 You put one at the front,

00:23:42.700 --> 00:23:43.859
 and you put one at the back.

00:23:45.359 --> 00:23:47.079
 My teacher just put one facing the wall

00:23:47.079 --> 00:23:48.700
 with his nose against the wall like that.

00:23:48.700 --> 00:23:51.600
 And if that doesn't work,

00:23:51.660 --> 00:23:52.380
 splitting them up in the class,

00:23:52.440 --> 00:23:53.680
 you put them in different classes, don't you?

00:23:53.779 --> 00:23:54.860
 You stick one in the corridor,

00:23:54.960 --> 00:23:56.440
 you put another one in another class.

00:23:57.160 --> 00:23:57.900
 You separate them.

00:23:58.120 --> 00:23:58.819
 Why do you do that?

00:23:59.059 --> 00:23:59.860
 You separate them

00:23:59.860 --> 00:24:01.759
 to stop them from ganging up on you.

00:24:01.880 --> 00:24:03.360
 Doesn't that happen all the time in eating, Arthur?

00:24:03.759 --> 00:24:04.059
 I'm sure.

00:24:05.519 --> 00:24:07.419
 But that's just what God has done.

00:24:09.179 --> 00:24:10.699
 In his judgment and in his mercy.

00:24:12.099 --> 00:24:12.839
 What has God done?

00:24:12.919 --> 00:24:13.859
 Well, Genesis chapter 11.

00:24:14.639 --> 00:24:15.919
 That's the whole story, isn't it?

00:24:15.959 --> 00:24:17.359
 The story of the whole earth.

00:24:18.059 --> 00:24:19.779
 They had one language and one speech at the time.

00:24:21.219 --> 00:24:22.619
 And it came to pass that they said,

00:24:22.679 --> 00:24:23.819
 come, let's build a tower

00:24:23.819 --> 00:24:25.579
 to the top of the heavens

00:24:25.579 --> 00:24:27.500
 and let's make a name for ourselves

00:24:27.500 --> 00:24:30.179
 lest we be scattered over the face of the earth.

00:24:31.919 --> 00:24:33.059
 And the Lord comes down.

00:24:33.059 --> 00:24:34.000
 That picture of the Lord,

00:24:34.099 --> 00:24:35.279
 they think it's going to be massive

00:24:35.279 --> 00:24:37.519
 and the Lord kind of has to come down to see it.

00:24:38.940 --> 00:24:39.779
 And the Lord says,

00:24:39.879 --> 00:24:40.859
 behold, they are one people.

00:24:41.319 --> 00:24:42.079
 They have one language

00:24:42.079 --> 00:24:43.740
 and this is only the beginning of what they'll do.

00:24:45.279 --> 00:24:46.379
 And nothing that they propose

00:24:46.379 --> 00:24:47.559
 will be impossible for them.

00:24:47.839 --> 00:24:48.859
 So come, let's go down.

00:24:48.960 --> 00:24:50.419
 Let's confuse their language

00:24:50.419 --> 00:24:52.119
 so they won't understand each other's speech.

00:24:53.659 --> 00:24:54.859
 And the Lord dispersed them.

00:24:54.919 --> 00:24:57.200
 The Lord scatters them over the face of the earth.

00:24:58.639 --> 00:25:01.139
 And they left the building of the city.

00:25:02.140 --> 00:25:03.600
 And its name was called Babel.

00:25:05.020 --> 00:25:08.060
 Because the Lord confused the language of all the earth.

00:25:09.420 --> 00:25:09.960
 And from there,

00:25:10.060 --> 00:25:12.120
 the Lord scattered them over the face of the earth.

00:25:13.420 --> 00:25:15.920
 And that is God's mercy as well as God's judgment.

00:25:17.320 --> 00:25:20.720
 It's God's prescription for a fallen race

00:25:20.720 --> 00:25:23.799
 to contain and restrain men and women.

00:25:25.660 --> 00:25:27.299
 To constrain their rebellion.

00:25:27.559 --> 00:25:29.700
 So instead of ganging up on God,

00:25:31.720 --> 00:25:33.299
 they are scattered.

00:25:34.720 --> 00:25:36.900
 Just think of the evil that the human race

00:25:36.900 --> 00:25:38.100
 would be capable of

00:25:38.100 --> 00:25:39.680
 if everyone spoke the same language

00:25:39.680 --> 00:25:41.339
 and the whole human race was united.

00:25:41.339 --> 00:25:46.179
 It's better for human beings to be divided

00:25:46.179 --> 00:25:48.220
 than united to stand against God.

00:25:49.899 --> 00:25:51.720
 Do you see the goodness of God in that, can't you?

00:25:53.759 --> 00:25:55.059
 Do you see what Paul is saying?

00:25:55.319 --> 00:25:57.240
 He's saying he's not only our Lord and our maker,

00:25:57.359 --> 00:25:58.939
 he's not only the creator of the universe,

00:25:59.139 --> 00:26:00.720
 he is the sovereign Lord of history.

00:26:02.919 --> 00:26:04.199
 And he's appointed the boundaries

00:26:04.199 --> 00:26:04.919
 and he says,

00:26:05.279 --> 00:26:06.919
 you will go this far and no further.

00:26:06.920 --> 00:26:09.880
 And he scatters the human race

00:26:09.880 --> 00:26:10.640
 into different languages.

00:26:12.900 --> 00:26:13.620
 And he says,

00:26:13.900 --> 00:26:15.840
 I do that so that you might seek after me

00:26:15.840 --> 00:26:16.880
 and that you might find me

00:26:16.880 --> 00:26:18.400
 because I'm not far from any one of you.

00:26:21.720 --> 00:26:22.720
 And so that means this morning

00:26:22.720 --> 00:26:24.360
 that you and I are without excuse.

00:26:26.880 --> 00:26:28.380
 And if you don't know God this morning,

00:26:28.440 --> 00:26:29.620
 you are without excuse.

00:26:30.920 --> 00:26:32.300
 Because God is not somewhere else.

00:26:34.279 --> 00:26:36.860
 And if God seems to be far away from you this morning

00:26:36.859 --> 00:26:39.799
 it's not that God is somewhere else

00:26:39.799 --> 00:26:41.479
 in terms of space.

00:26:41.579 --> 00:26:43.119
 He is not light years away from you

00:26:43.119 --> 00:26:44.259
 through some black hole.

00:26:44.859 --> 00:26:45.599
 No, Paul says,

00:26:45.779 --> 00:26:47.579
 in him you live and move and have your being.

00:26:48.819 --> 00:26:50.599
 He's not far from any one of us.

00:26:52.039 --> 00:26:53.879
 Augustine says he's nearer than hands.

00:26:56.039 --> 00:26:57.240
 He's nearer than breath.

00:26:59.000 --> 00:27:00.299
 You can't get nearer than that.

00:27:00.379 --> 00:27:02.659
 He's not feet and inches away from you this morning.

00:27:02.660 --> 00:27:06.420
 He's not somewhere else.

00:27:06.600 --> 00:27:08.540
 The problem is what we've already talked about this morning.

00:27:08.640 --> 00:27:09.900
 The problem is our sin.

00:27:12.000 --> 00:27:15.500
 That our sin has come between you and your God

00:27:15.500 --> 00:27:16.279
 and that's the problem.

00:27:17.940 --> 00:27:19.380
 But he's not far from any one of you.

00:27:19.960 --> 00:27:21.720
 Because in him you live and move and have our being.

00:27:21.800 --> 00:27:22.880
 So how do you find him?

00:27:22.900 --> 00:27:23.560
 How do you know him?

00:27:23.779 --> 00:27:24.560
 Look at verse 18.

00:27:24.559 --> 00:27:28.599
 How can you know this God?

00:27:28.720 --> 00:27:30.139
 How can you find him?

00:27:30.259 --> 00:27:32.859
 Jesus, Paul tells us that when he arrived in Athens

00:27:32.859 --> 00:27:35.059
 he preached Jesus and the resurrection.

00:27:38.460 --> 00:27:39.759
 And that's his explanation.

00:27:41.940 --> 00:27:43.619
 He's come to Athens and he says,

00:27:44.720 --> 00:27:46.539
 they say he's got some new teaching.

00:27:46.539 --> 00:27:49.460
 It's really interesting what you've got to say, Paul.

00:27:50.680 --> 00:27:51.940
 And Paul explains to them

00:27:51.940 --> 00:27:54.879
 why his message is about Jesus and the resurrection.

00:27:56.920 --> 00:27:57.740
 And he says to them,

00:27:57.779 --> 00:28:00.579
 I've not come to introduce to you some alternative philosophy,

00:28:00.940 --> 00:28:04.680
 some life coaching or philosophy.

00:28:04.680 --> 00:28:08.519
 I've come to tell you what happened in time and in space,

00:28:08.680 --> 00:28:09.200
 in history,

00:28:09.680 --> 00:28:12.000
 about a man called Jesus

00:28:12.000 --> 00:28:14.559
 who God raised from the dead.

00:28:16.539 --> 00:28:18.240
 And they would have laughed at that

00:28:18.240 --> 00:28:19.319
 and they would have thought it was ridiculous.

00:28:21.399 --> 00:28:23.440
 And Paul tells them why he's preaching it to them.

00:28:23.500 --> 00:28:23.779
 He says,

00:28:23.879 --> 00:28:25.420
 you've got your thinking about God all wrong

00:28:25.420 --> 00:28:28.779
 and you cannot find God by philosophy or by religion

00:28:28.779 --> 00:28:31.139
 and you're just groping in the dark.

00:28:33.159 --> 00:28:34.700
 And the only way that you can know God

00:28:34.700 --> 00:28:36.420
 is if God reveals himself to you

00:28:36.420 --> 00:28:39.159
 and God has done that in the person of his son, Jesus.

00:28:41.139 --> 00:28:45.159
 The invisible God whom no one has ever seen

00:28:45.160 --> 00:28:49.200
 has now been declared to you

00:28:49.200 --> 00:28:51.220
 and God has made him known.

00:28:52.700 --> 00:28:54.720
 And he has come into this world in order

00:28:54.720 --> 00:28:56.960
 to deal with the very problem

00:28:56.960 --> 00:28:59.060
 that keeps you from knowing God,

00:28:59.160 --> 00:29:00.100
 the problem of your sin.

00:29:02.160 --> 00:29:04.180
 And he's come to die upon a cross

00:29:04.180 --> 00:29:05.740
 to take that sin away

00:29:05.740 --> 00:29:08.080
 to remove the barrier between you and a holy God.

00:29:08.079 --> 00:29:15.659
 And so he is not far from any one of you this morning.

00:29:18.599 --> 00:29:19.980
 And so call upon him.

00:29:22.179 --> 00:29:23.919
 Bow your knee before him.

00:29:26.539 --> 00:29:28.059
 Ask him to forgive you.

00:29:29.819 --> 00:29:31.519
 Ask him to take your sin

00:29:31.519 --> 00:29:34.180
 and guilt away

00:29:34.180 --> 00:29:38.279
 and be reconciled to God.

00:29:39.879 --> 00:29:42.319
 Because the reason that you are here this morning

00:29:42.319 --> 00:29:44.079
 and not somewhere else

00:29:44.079 --> 00:29:45.359
 is that you should seek God.

00:29:47.480 --> 00:29:50.819
 And you should perhaps feel your way towards him

00:29:50.819 --> 00:29:51.759
 and find him.

00:29:53.599 --> 00:29:56.259
 Because he's not actually far from any one of us.

00:29:57.559 --> 00:29:58.980
 He's closer than hands.

00:29:58.980 --> 00:30:01.319
 Closer than breathing.

00:30:02.579 --> 00:30:03.180
 Let's pray.