WEBVTT

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 Well, good morning again. Glad you're here this morning. As we turn to God's Word this morning,

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 I want to make a bold statement, and it is this. You are here because God wants you to know Him

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 in a life-giving, life-changing relationship. Now, you may be here because you're visiting

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 for the weekend, because family has dragged you, because this is what you do on Sunday morning.

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 There may be all sorts of reasons why you think you've come here this morning, but God has a

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 purpose for you, by His Word, that you would be restored and renewed in your relationship with Him.

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 Why is a restored relationship with God His purpose? Well, because we need Him.

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 Our relationship with Him is not all that He would desire it to be.

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 Now, some of you know this. Some of you are here because you're seeking and exploring Christianity.

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 You're reading the Bible and figuring out who is Jesus, and who is this God of the Bible, and why

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 would He want a relationship with me, and what does that mean? You are so welcome to be here. We are so

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 glad that you're here, and we hope that this message and your ongoing interaction with our church

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 will be of help in your search for God. Now, some of us are regulars. You've come here this morning at

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 Trinity, and you are rejoicing in His grace today, and my hope is that this message will encourage you

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 to know God more. But some of us are here, and are regulars maybe, but we don't need this,

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 and we need to wake up. Maybe we attend, give, serve, but God is far from our hearts.

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 Maybe our relationship with God has turned to duty, to formalism, to superficiality.

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 Maybe you are weary of the game of keeping it together. You've wearied of trusting God through

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 hard times. You've run from God to seek your own desires and goals. Maybe you've just grown cold,

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 and you're not even sure why. Friends, I'll tell you, this week as I've studied this passage,

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 God has used this in my heart. I don't come this morning as one who has it all together,

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 and has figured all this out, or has no need of God. I need this message as much as you do this morning.

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 Our message is from Micah, chapter 6, verses 1 through 8. We've been in a series in the book of Micah.

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 Micah. If you want to turn there, I forgot to get the page number, 731. Thank you, Lori.

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 731 is in the Pew Bible, if you want to look. Micah 6. And remember, Micah's a prophet preaching

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 in the 700s BC to the people of God, the southern kingdom primarily, after the fall of the northern

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 kingdom. And God is speaking a word of warning, and of judgment, and of hope. And this is what

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 this is the overview of what Micah is doing, and we will see all of those things in our passage this

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 morning. So Micah, chapter 6, verses 1 through 8. Let's go ahead and read it together, and then I'll pray.

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 Hear what the Lord says. Arise, plead your case before the mountains, and let the hills hear your

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 voice. Hear, you mountains, the indictment of the Lord. And you, enduring foundations of the earth,

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 for the Lord has an indictment against His people, and He will contend with Israel.

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 O my people, what have I done to you? How have I wearied you? Answer me. For I brought you up from

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 the land of Egypt, and redeemed you from the house of slavery. And I sent before you Moses, Aaron,

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 and Miriam. O my people, remember what Balak, king of Moab, devised, and what Balaam, the son of

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 Baor, answered him. And what happened from Shittim to Gilgal, that you may know the saving acts of the

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 Lord. With what shall I come before the Lord, and bow myself before God on high? Shall I come before

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 Him with burnt offerings, with calves a year old? Will the Lord be pleased with thousands of rams,

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 with ten thousands of rivers of oil? Shall I give my firstborn for my transgression,

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 the fruit of my body for the sin of my soul? He has told you, O man, what is good,

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 and what does the Lord require of you but to do justice and love kindness and to walk humbly

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 with your God? Let's pray together. Lord, as we come to your word this morning,

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 I ask, Lord, that you would help us. Lord, if we come and simply seek to understand your word,

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 Lord, in our own strength, Lord, we will surely miss the richness, the fullness,

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 and maybe even the plain meaning of it. For our hearts endlessly would turn away from the truth

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 of your word. So, Lord, we ask this morning for your Holy Spirit to help us. We ask, Lord,

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 that by your Holy Spirit, we would understand your word and that in understanding it, we would sit under

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 it and receive it. God, I pray this morning that you would help me to speak your words as I ought.

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 And together, Lord, we would sit under your word. We pray this in Jesus' name. Amen.

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 What is the path to a restored relationship with God? In this passage, there are two sections.

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 Verses 1 through 5, we'll talk about the problem. Verses 6 through 8 will show us the solution.

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 So, let's look at these things in turn. Starting in verse 1 through 5, the problem.

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 In verses 1 through 5, God reveals the depth of our alienation from God. That is, the depth of our

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 broken relationship with Him. This is a classic Old Testament word of accusation where God comes to

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 His people and He says, I have something against you. He begins in verse 1 by calling on the creation

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 itself, the mountains, the heavens and the earth to bear witness to what He's about to say.

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 And He brings this word of indictment, which is a judicial word. It is what we do when we charge someone

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 formally with a crime against the state. And it is what God is saying,

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 my people have committed a crime against me. They've committed an offense, a transgression

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 that needs to be addressed. And this is what verses 1 and 2 of our section do is God is setting up.

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 One of the things that's really important as you're reading the prophets is to recognize that

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 the voice changes and it's always important to hear who's speaking, right? So, in verses 1 and 2,

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 it seems that God is actually, this is Micah saying, God is saying to Micah, hey, stand up and plead this

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 case, right? And then in verse 3, Micah is speaking for God. And so, this is God speaking directly to His

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 people, having called the witnesses into the count. But He doesn't lambaste them the way He has. If you've

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 been here for a while, you know that chapters 1, 2, and 3, God goes after them and tells them exactly what

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 they've done wrong and everything. But here God goes not at the proving His case route, but the pleading His cause

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 route. He turns from, I have an indictment with you, against you, to why have you done this? Why have you broken

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 the relationship with me? Do you see this in verses 3, 4, and 5? Oh, my people, what have I done to you?

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 Now, the reason He does this and why these things coincide is because in the Old Testament, the people

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 of God, the people to whom Micah were speaking, were in a covenant relationship with God. A covenant was a

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 binding agreement between two parties where each had roles to play. This is what you see in Exodus 19,

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 God, having brought His people out of Egypt, out of slavery, delivered them from the hands of Pharaoh

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 and through the Red Sea, comes and says, I will be your God and you will be my people and I will protect

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 you and I will provide for you. And you are called to be my people by obeying me and following me and

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 making me the object of your worship, exclusive of all others.

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 And God comes to this people that He has loved and invited into this covenant relationship and He says,

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 how have I failed you? What have I done wrong? And this tone of pleading is not a tone of weakness,

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 but it's of strength. He's saying, like an abandoned lover, have I done anything to cause this to you?

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 And then in verses 4 and 5, He says, this is what in fact I have done. This is my part in the

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 relationship. Look with me again. He says, for I brought you out of the land of Egypt

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 and redeemed you from the house of slavery. I have done the greatest work of salvation

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 in the entire history by redeeming a million people from slavery to Egypt with my strong hand.

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 I did a miracle in order to make you my people. And then He goes on, He says, not only that,

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 but I gave you leaders. I gave you Moses and Aaron and Miriam. And these leaders

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 were called by me to speak for me and to represent me so that you would know me well.

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 I've provided for you the things that you need, the leaders that you need,

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 so that you might continue in this covenant relationship. And then He shifts gears from Exodus

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 and He shifts gears into the book of Numbers. And He says, do you remember as you,

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 the chosen people were heading towards the promised land. You had to cross the territory of Moab.

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 And the king of Moab, whose name was Balak, opposed you. And he called his prophet to come out.

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 And as he came out, he said to his prophet, go out and curse these people so that they will not succeed.

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 And yet God foiled him. And the king of Moab, who sought to oppose the purposes of God and the people of God,

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 was foiled. And in the end, Balaam went out and he blessed God's people.

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 Because it was the only words that God would allow him to speak.

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 And they entered into the promised land, moving from Shittim, which is across the,

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 on the eastern side of Jordan River to Gilgal, where you see in Joshua 5, they renewed their covenant.

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 They renewed as they entered into the promised land that God was providing.

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 So God's telling this story of their relationship to remind them that He has been faithful.

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 No matter what obstacles they face, no matter what enemies that have stood up against them,

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 no matter even their own failures, God has been faithful to them through all of this.

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 And He says, how have I failed you?

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 I haven't.

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 I have been faithful.

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 And I want you to know my redemptive works,

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 to know my redemptive love for you in the saving acts that I have done for you.

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 And so God comes to His people with this charge.

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 And look, this charge has in its background all of the rest of the prophecy of Micah.

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 So God has already said,

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 you have oppressed the poor.

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 Remember, you have taken advantage of people.

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 You have misused spiritual authority.

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 You have been selfish in the way you have led.

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 You have been unrighteous in many, many ways in your horizontal relationships with one another.

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 And you have turned away from me to worship idols and to turn to treaties to protect yourself.

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 This is what I have done.

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 Or this is what you have done.

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 You have done all these things.

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 So there has been content, but it's not in this passage.

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 Here God is pleading for a renewal.

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 He's saying, what do you have to say for yourself?

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 How have I failed you?

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 And the answer is, of course, none.

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 And friends, as we think about how this applies to our life,

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 God puts us on trial as well.

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 He reminds us of His faithful love to His world and to His church.

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 And He asks similar questions of us.

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 He asks us, how have I failed you?

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 And yet we find ourselves claiming to be God's people and yet failing to be the covenant people that He wants us to be.

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 We cannot say that we love God and hate others and treat them with prejudice.

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 We cannot say that we love God and not love the people in the pews next to you who you find annoying or quirky or weird or difficult.

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 We cannot say that we love God if our hearts are hardened towards those who are poor and needy.

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 We cannot say that we love God if our church participation is superficial or rote.

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 If we think that by just showing up on Sunday mornings, God will be pleased.

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 Or that our formal affiliation or our baptism in the past will cover for our present faithlessness.

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 If we think it's simply okay to go through the motions of church life, God would say it is not.

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 And that's for God's people, for those of you who would claim Christian.

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 But all of humanity stands under this charge of rejecting the God who has loved the world.

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 We have refused God's claim on all of humanity and rejected that He has the right to call us to live in a certain way and to tell us what that ought to be.

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 And instead of submitting ourselves as a created being to our Creator, we arrogantly position ourselves as the masters of our domain.

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 We live as we please in our world, do we not?

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 We live as we please and expect God to bless us and to make our lives easy and to make our hearts happy.

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 But the self-centeredness of our sinful living is an offense to God.

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 Our selfishness rejects His common grace.

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 Provision is the one in whom we live and move and have our being.

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 When God comes and brings this indictment to us, we recognize we cannot be in a right relationship with God while we reject Him at the same time.

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 And we must heed this warning.

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 We must not skip over this.

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 In fact, this is God's plan for us this morning.

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 It's that God would search our hearts to see if there is any wayward or wicked way in us.

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 If there are ways that we are harboring sin against the Creator of the universe.

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 If there are ways where God is revealing in our hearts right now that we are cold, that we are indifferent, that we are dismissive,

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 or that we are rebellious against our Creator and our God.

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 Search us, O God, and know our hearts.

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 And show us if there be any wicked way in us.

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 This is where we must start for our renewal in our relationship with God.

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 Because we don't know that there's a problem.

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 We're not going to look for a solution.

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 We're just going to keep doing the same thing.

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 But when we actually admit the depth of it, when we see that we have sinned against the Creator of the world,

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 and the God who has loved us in all the ways that He has,

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 then we're positioned for renewal in our relationship with Him.

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 God shows us our need so that He can show us the way for restoration.

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 And this is what we see in verses 6 through 8.

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 God has spoken to His people, and now in verses 6 and 7, it seems that the people respond.

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 There's an acknowledgement that something must be done.

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 And the question is, what shall I come?

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 What shall I come before?

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 With what shall I come before the Lord?

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 There's a recognition.

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 I've got to do something to try to make this right.

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 And I will tell you, I've wrestled with these verses this week,

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 because the question I've had is, what is the tone?

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 Right?

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 It's possible that this is an honest, humble seeker who's convicted of their sin and saying,

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 God, what can I do to make this right?

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 And verse 6 talks about, I'll follow the law.

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 I'll bring the sacrifices that the law tells me to bring that might atone for my sin,

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 or somehow make this right.

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 And verse 7 seems to go beyond it and say, maybe that's not enough.

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 Maybe I'll give more and more.

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 The greatest treasures that I have, even my firstborn child, if I could give that to you,

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 there's a sense of a humble, desperate desire to be restored to God.

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 Or, this is more like a frustrated teenager saying,

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 I can never please you.

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 There's nothing I can ever do.

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 What do you want?

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 I'll go get the moon.

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 I'll give you a million dollars if I can just do this thing.

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 And the hyperbole seems to point to me more towards the second, where it goes beyond just

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 the requirements of what God has shown them to say, what can I give you?

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 My own child?

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 I'll give you my own child?

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 Come on, God.

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 What do you think?

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 What do you really want from me?

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 It seems more of a slightly defiant and frustrated than a humble and desperate tone.

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 Either way, however, it raises a question of, is there something that I can do?

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 Some religious activity, some rite, some ritual, some sacrifice, some something,

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 where I could actually do something to make right what is wrong in my relationship with God?

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 And God replies in verse 8.

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 This is where God shows a path of restoration.

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 He says, he's shown you, oh man.

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 Again, the prophet is speaking for God.

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 God has already told you, oh humanity, all of you who have known God's word,

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 who have heard him speak, you know what he wants.

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 He wants you to do justice.

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 And to love kindness.

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 And to walk humbly with God.

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 This is what I called you to in my covenant long ago.

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 This is what I've restated to you through my prophets.

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 This is what it means for you to be in a right relationship with me.

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 To do justice.

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 What does that mean?

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 It means to practice our life with the just values that characterize God and his kingdom.

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 It has a primarily relational aspect.

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 How do we live in such a way that we don't oppress the poor, but treat them fairly and mercifully?

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 How do we use the power that we have not to accumulate more power or to use others,

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 but to serve others and to bless them and to do good to them?

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 How do we take the wealth and positions that we have so that others might flourish,

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 so that others might be built up rather than seeking our own kingdoms and glory?

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 To do justice would be, you can go back and read Exodus 21 through 23.

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 It's three chapters of commands on how to live in God's kingdom as a part of his covenant.

00:22:04.060 --> 00:22:10.760
 And it has all these particularly mentioning care for those on the margins, for those in need,

00:22:10.759 --> 00:22:12.759
 for those who are vulnerable, saying,

00:22:12.759 --> 00:22:17.779
 this is what it looks like for you to be just in my kingdom.

00:22:18.859 --> 00:22:21.680
 And this is what he's calling us to do.

00:22:21.680 --> 00:22:28.920
 And friends, I wonder, if we think about our own lives, how well do we do in doing justice?

00:22:30.360 --> 00:22:35.039
 What does justice look like in our home life with our family, our roommates?

00:22:35.840 --> 00:22:37.360
 Do we take them from granted?

00:22:37.740 --> 00:22:39.060
 Do we expect too much?

00:22:39.220 --> 00:22:40.400
 Are we easily offended?

00:22:41.340 --> 00:22:43.620
 Or are we gracious and patient?

00:22:44.480 --> 00:22:47.420
 Do we seek to serve them and to build them up?

00:22:47.420 --> 00:22:53.080
 Do we take the time to invest in their well-being?

00:22:55.640 --> 00:22:59.900
 Or are we fundamentally self-centered in how we do it?

00:23:01.460 --> 00:23:03.620
 How do we treat those we work with?

00:23:04.460 --> 00:23:05.320
 Are we demanding?

00:23:05.519 --> 00:23:06.340
 Are we harsh?

00:23:07.160 --> 00:23:08.180
 Are we gossipy?

00:23:08.880 --> 00:23:09.840
 Are we complaining?

00:23:11.660 --> 00:23:13.960
 Or do we celebrate their successes?

00:23:13.960 --> 00:23:21.319
 Do we seek to help them thrive and survive, even at the cost of ourselves?

00:23:23.779 --> 00:23:25.140
 How do we treat our neighbors?

00:23:27.019 --> 00:23:29.279
 Literally, the people who live next door to us.

00:23:29.860 --> 00:23:30.900
 Do we ignore them?

00:23:31.700 --> 00:23:34.180
 It's so New England to just ignore your neighbors,

00:23:34.600 --> 00:23:38.140
 to not even know who they are, to not have a conversation with them.

00:23:38.140 --> 00:23:44.360
 But do we see them as divinely appointed relationships that God has brought into our life,

00:23:44.520 --> 00:23:46.740
 even when they're loud, even when they're cranky,

00:23:46.820 --> 00:23:51.120
 even when they have cats that poo in your garden, like ours do.

00:23:55.340 --> 00:23:57.600
 Do we judge them or do we embrace them?

00:23:57.880 --> 00:24:00.220
 Do we ignore them or do we welcome them?

00:24:02.160 --> 00:24:06.540
 How do we show justice in treating the people of God?

00:24:06.539 --> 00:24:10.420
 Do we love those in church who love us?

00:24:11.619 --> 00:24:19.619
 Or do we find ourselves gravitating towards and seeking to reach out to those who are on the edge,

00:24:19.960 --> 00:24:23.619
 who needs a little extra care, a little extra attention?

00:24:28.240 --> 00:24:33.159
 Friends, we don't need to fix all the injustices of the world to do justice.

00:24:33.160 --> 00:24:35.960
 But we are called to do justice where we are,

00:24:36.279 --> 00:24:38.380
 in the relationships that we have,

00:24:38.740 --> 00:24:40.779
 with the opportunities that we have.

00:24:42.960 --> 00:24:45.120
 God says not only are we to do justice,

00:24:45.259 --> 00:24:46.580
 but we're to love mercy.

00:24:46.960 --> 00:24:48.600
 Now this is a funny term,

00:24:48.700 --> 00:24:49.980
 because it sounds like,

00:24:50.060 --> 00:24:52.080
 and often many of the commentators said,

00:24:52.240 --> 00:24:55.440
 what this means is actually the same thing as the first one,

00:24:55.560 --> 00:24:57.019
 in a different way, right?

00:24:57.140 --> 00:24:58.100
 To love mercy,

00:24:58.220 --> 00:25:00.400
 to love being merciful to those who are in need.

00:25:00.400 --> 00:25:03.660
 I don't actually think that's the right understanding of this.

00:25:03.740 --> 00:25:06.000
 I'm going to take a slightly different take at it,

00:25:06.000 --> 00:25:07.860
 because the words here are,

00:25:08.259 --> 00:25:09.380
 we are to love,

00:25:09.500 --> 00:25:10.600
 that is to treasure,

00:25:10.840 --> 00:25:11.519
 to value,

00:25:11.700 --> 00:25:12.580
 to adore,

00:25:13.000 --> 00:25:15.360
 to be devoted to something,

00:25:15.840 --> 00:25:18.140
 and that something here in,

00:25:18.720 --> 00:25:18.960
 okay,

00:25:19.100 --> 00:25:21.040
 so in the ESV it's translated kindness,

00:25:21.519 --> 00:25:24.519
 in some of your other Bibles it may be translated mercy,

00:25:25.040 --> 00:25:27.500
 it might be translated steadfast love.

00:25:27.500 --> 00:25:30.099
 This is the glorious Hebrew word hesed,

00:25:30.500 --> 00:25:37.579
 which is God's word for his covenant love for his people.

00:25:38.640 --> 00:25:40.539
 And it's what he said he was,

00:25:40.599 --> 00:25:41.420
 when Moses said,

00:25:41.819 --> 00:25:43.160
 show me who you are,

00:25:43.420 --> 00:25:44.559
 in Exodus 34.

00:25:44.920 --> 00:25:46.079
 And when God passed by,

00:25:46.160 --> 00:25:46.440
 he said,

00:25:46.519 --> 00:25:46.900
 the Lord,

00:25:47.000 --> 00:25:47.400
 the Lord,

00:25:47.740 --> 00:25:48.480
 slow to anger,

00:25:48.619 --> 00:25:50.599
 and abounding in hesed,

00:25:51.119 --> 00:25:52.460
 steadfast love.

00:25:52.460 --> 00:25:55.180
 It is the love that David,

00:25:55.700 --> 00:25:56.319
 King David,

00:25:56.519 --> 00:25:59.519
 showed to Mephibosheth,

00:25:59.860 --> 00:26:02.319
 the son of the rival house,

00:26:02.620 --> 00:26:05.680
 that had sought to destroy him for years,

00:26:06.220 --> 00:26:09.220
 when he welcomed him into his home,

00:26:11.100 --> 00:26:12.740
 invited him to sit at his table,

00:26:12.940 --> 00:26:17.960
 and to enjoy the bounty of his household.

00:26:17.960 --> 00:26:22.140
 It is the father's love,

00:26:22.660 --> 00:26:24.180
 pacing on the front porch,

00:26:24.299 --> 00:26:25.500
 waiting for the prodigal.

00:26:28.960 --> 00:26:32.019
 It is an effective thing that has,

00:26:32.500 --> 00:26:33.740
 moves our emotions.

00:26:34.840 --> 00:26:35.880
 It is a commitment.

00:26:36.160 --> 00:26:38.000
 It is loyalty and faithfulness.

00:26:38.460 --> 00:26:41.759
 And it is bonding ourselves to another,

00:26:42.340 --> 00:26:45.299
 to give to them freely without restraint.

00:26:45.299 --> 00:26:48.500
 And what I think God is saying here,

00:26:48.619 --> 00:26:51.299
 is that his people are called to love hesed,

00:26:52.659 --> 00:26:54.299
 to love covenant faithfulness,

00:26:55.399 --> 00:26:57.899
 to be these kinds of people.

00:26:58.680 --> 00:27:01.299
 And it does work its way out horizontally,

00:27:02.279 --> 00:27:04.539
 in a lot of ways that doing justice does.

00:27:04.919 --> 00:27:05.779
 But it means,

00:27:05.960 --> 00:27:06.299
 I think primarily,

00:27:07.519 --> 00:27:10.619
 to treasure being God's covenant people,

00:27:10.879 --> 00:27:12.680
 and to treasure the covenant God,

00:27:12.759 --> 00:27:14.220
 who has called us into relationship,

00:27:14.220 --> 00:27:15.440
 with him.

00:27:16.680 --> 00:27:17.940
 This is what it means,

00:27:18.420 --> 00:27:20.059
 to love hesed.

00:27:21.299 --> 00:27:23.519
 It's to recommit to faithful devotion,

00:27:23.519 --> 00:27:25.299
 and loyalty to God,

00:27:25.339 --> 00:27:27.519
 and to love him wholeheartedly,

00:27:27.559 --> 00:27:28.680
 and without reservation,

00:27:28.980 --> 00:27:30.940
 because he has loved us,

00:27:31.299 --> 00:27:32.519
 wholeheartedly,

00:27:32.620 --> 00:27:33.880
 and without reservation.

00:27:33.880 --> 00:27:38.300
 And so we ask ourselves,

00:27:38.660 --> 00:27:40.200
 how do we treasure a relationship,

00:27:40.200 --> 00:27:42.620
 that we have in our human world?

00:27:43.940 --> 00:27:45.280
 We give them time.

00:27:46.500 --> 00:27:47.940
 We give them our energy,

00:27:48.160 --> 00:27:49.160
 our forethought.

00:27:49.480 --> 00:27:50.240
 We plan.

00:27:50.740 --> 00:27:52.600
 We consider their needs,

00:27:52.640 --> 00:27:53.780
 when they're not around.

00:27:54.160 --> 00:27:55.680
 Not just responsively,

00:27:55.800 --> 00:27:56.720
 but proactively.

00:27:57.720 --> 00:27:59.020
 We give our effort.

00:27:59.019 --> 00:28:00.799
 We give our full attention,

00:28:00.799 --> 00:28:03.379
 to the people,

00:28:03.559 --> 00:28:04.700
 that we treasure,

00:28:05.259 --> 00:28:06.500
 in our lives.

00:28:07.759 --> 00:28:08.920
 It's where we invest,

00:28:08.980 --> 00:28:10.420
 the best part of ourselves.

00:28:11.920 --> 00:28:12.839
 It's the thing,

00:28:12.920 --> 00:28:13.759
 that we think of,

00:28:13.839 --> 00:28:15.019
 the one that we think of,

00:28:15.079 --> 00:28:16.220
 when our minds,

00:28:16.299 --> 00:28:17.059
 aren't occupied,

00:28:17.220 --> 00:28:18.259
 with other things.

00:28:20.259 --> 00:28:20.740
 Friends,

00:28:20.740 --> 00:28:22.339
 God wants us,

00:28:22.339 --> 00:28:24.900
 to be consumed with him,

00:28:25.720 --> 00:28:26.900
 and with loving him.

00:28:28.200 --> 00:28:28.720
 First,

00:28:29.000 --> 00:28:30.039
 above all others.

00:28:32.220 --> 00:28:34.019
 Do we seek to engage him?

00:28:34.579 --> 00:28:35.960
 Do we make him a priority?

00:28:36.500 --> 00:28:37.839
 Is he the biggest rock,

00:28:37.960 --> 00:28:39.480
 that we put into our,

00:28:39.480 --> 00:28:41.279
 Stephen Covey,

00:28:41.460 --> 00:28:43.700
 time management planning program,

00:28:44.079 --> 00:28:44.700
 for those of you,

00:28:44.759 --> 00:28:45.279
 who are old enough,

00:28:45.359 --> 00:28:46.620
 to remember Stephen Covey?

00:28:47.259 --> 00:28:48.960
 Is he our first priority,

00:28:49.059 --> 00:28:50.200
 that we make him,

00:28:50.200 --> 00:28:51.420
 the first thing,

00:28:51.539 --> 00:28:52.160
 that we do?

00:28:52.920 --> 00:28:53.740
 Loving him.

00:28:54.500 --> 00:28:55.319
 Is he the one,

00:28:55.360 --> 00:28:56.340
 that we bring along,

00:28:56.440 --> 00:28:57.940
 into everything else we do?

00:28:58.160 --> 00:28:59.000
 In our workplace,

00:28:59.319 --> 00:28:59.920
 in our home,

00:29:00.039 --> 00:29:00.860
 in our relationships,

00:29:01.100 --> 00:29:02.140
 in our leisure time,

00:29:02.500 --> 00:29:03.319
 in our hobbies.

00:29:03.860 --> 00:29:05.519
 Is it serving God,

00:29:05.620 --> 00:29:06.680
 and pleasing him,

00:29:06.840 --> 00:29:07.980
 that drives us,

00:29:08.039 --> 00:29:09.299
 in all of these things?

00:29:10.779 --> 00:29:12.059
 Or have we allowed God,

00:29:12.160 --> 00:29:12.740
 to be someone,

00:29:12.860 --> 00:29:13.900
 that we take for granted?

00:29:14.420 --> 00:29:15.500
 For him to become,

00:29:15.640 --> 00:29:17.100
 the backdrop of our life,

00:29:17.100 --> 00:29:18.559
 rather than the focal point,

00:29:18.720 --> 00:29:19.759
 of our life.

00:29:21.000 --> 00:29:21.980
 How easily,

00:29:21.980 --> 00:29:23.360
 we allow the weeds,

00:29:23.440 --> 00:29:24.019
 of this world,

00:29:24.120 --> 00:29:24.740
 to choke out,

00:29:24.819 --> 00:29:25.660
 our love for him.

00:29:26.480 --> 00:29:27.259
 How easily,

00:29:27.440 --> 00:29:28.360
 we allow the hurts,

00:29:28.440 --> 00:29:29.240
 and disappointments,

00:29:29.240 --> 00:29:29.720
 of life,

00:29:29.819 --> 00:29:30.900
 to harden our hearts.

00:29:32.080 --> 00:29:33.100
 How easily,

00:29:33.100 --> 00:29:34.600
 we allow the allure,

00:29:35.160 --> 00:29:36.299
 of the shiny things,

00:29:36.360 --> 00:29:37.100
 of this world,

00:29:37.880 --> 00:29:39.740
 to grab our attention,

00:29:40.340 --> 00:29:41.840
 and to distract us,

00:29:41.840 --> 00:29:42.740
 from our devotion,

00:29:43.420 --> 00:29:44.180
 to the Lord.

00:29:44.180 --> 00:29:44.279
 God,

00:29:45.279 --> 00:29:47.420
 it means,

00:29:47.420 --> 00:29:47.960
 it means not only,

00:29:47.960 --> 00:29:49.340
 devoting ourselves to him,

00:29:49.420 --> 00:29:50.299
 but it also means,

00:29:50.380 --> 00:29:52.320
 recognizing that he is our God,

00:29:52.500 --> 00:29:52.920
 and therefore,

00:29:53.039 --> 00:29:53.840
 he has the right,

00:29:53.960 --> 00:29:55.799
 to transform every sphere,

00:29:55.960 --> 00:29:56.560
 of our life.

00:29:58.640 --> 00:29:59.680
 So he is able,

00:29:59.680 --> 00:30:00.640
 to instruct us,

00:30:00.640 --> 00:30:01.240
 on ethics,

00:30:01.340 --> 00:30:02.019
 in our workplace,

00:30:02.380 --> 00:30:03.380
 on what we do,

00:30:03.420 --> 00:30:04.460
 with our sex life,

00:30:04.600 --> 00:30:05.660
 on how we file,

00:30:05.740 --> 00:30:06.740
 our tax returns,

00:30:07.060 --> 00:30:08.140
 on what we do,

00:30:08.200 --> 00:30:09.420
 with our charitable giving,

00:30:09.420 --> 00:30:10.920
 on how we spend,

00:30:10.980 --> 00:30:12.019
 our leisure time,

00:30:12.420 --> 00:30:13.340
 on how we take,

00:30:13.860 --> 00:30:15.680
 our influence to others,

00:30:15.779 --> 00:30:16.779
 and use it for good,

00:30:16.820 --> 00:30:17.460
 or for evil.

00:30:19.000 --> 00:30:19.759
 God says,

00:30:20.019 --> 00:30:20.940
 all of these are mine,

00:30:21.580 --> 00:30:23.279
 in this covenant relationship.

00:30:26.100 --> 00:30:26.580
 Friends,

00:30:26.680 --> 00:30:27.700
 do we treasure Christ,

00:30:27.800 --> 00:30:28.820
 or do we fall back,

00:30:29.420 --> 00:30:30.360
 on formality,

00:30:31.400 --> 00:30:32.700
 and religious activity?

00:30:35.900 --> 00:30:37.080
 Are our hearts,

00:30:37.240 --> 00:30:38.279
 far from loving,

00:30:38.420 --> 00:30:39.300
 and treasuring him?

00:30:40.420 --> 00:30:41.600
 So doing justice,

00:30:41.800 --> 00:30:42.440
 loving mercy,

00:30:43.340 --> 00:30:44.259
 walking humbly,

00:30:44.519 --> 00:30:45.180
 with God.

00:30:46.480 --> 00:30:47.279
 This humility,

00:30:47.279 --> 00:30:48.620
 is a fundamental part,

00:30:48.680 --> 00:30:49.279
 of the covenant,

00:30:49.900 --> 00:30:50.800
 recognizing that,

00:30:51.160 --> 00:30:51.860
 we are not,

00:30:51.980 --> 00:30:52.620
 in a relationship,

00:30:52.620 --> 00:30:53.240
 with God,

00:30:53.320 --> 00:30:54.500
 because we have anything,

00:30:54.700 --> 00:30:55.800
 to commend ourselves.

00:30:56.300 --> 00:30:57.480
 In Deuteronomy 7,

00:30:57.620 --> 00:30:58.500
 Moses reminds,

00:30:59.000 --> 00:31:00.080
 the people of this,

00:31:00.259 --> 00:31:01.220
 in at the beginning,

00:31:01.420 --> 00:31:02.259
 as they were entering,

00:31:02.460 --> 00:31:03.480
 into the promised land.

00:31:04.000 --> 00:31:04.300
 He said,

00:31:04.420 --> 00:31:05.259
 for you are a people,

00:31:05.440 --> 00:31:06.840
 holy to the Lord your God,

00:31:06.920 --> 00:31:07.660
 the Lord your God,

00:31:07.700 --> 00:31:08.480
 has chosen you,

00:31:08.539 --> 00:31:09.200
 to be a people,

00:31:09.420 --> 00:31:10.980
 for his treasured possession,

00:31:10.980 --> 00:31:12.080
 out of all the peoples,

00:31:12.080 --> 00:31:12.880
 who are on the face,

00:31:12.880 --> 00:31:13.460
 of the earth.

00:31:13.640 --> 00:31:14.740
 It was not,

00:31:14.740 --> 00:31:15.700
 because you,

00:31:15.940 --> 00:31:17.200
 were more in number,

00:31:17.200 --> 00:31:18.340
 than any other peoples,

00:31:18.440 --> 00:31:18.900
 that the Lord,

00:31:18.980 --> 00:31:20.000
 set his love on you,

00:31:20.140 --> 00:31:20.940
 and chose you.

00:31:21.140 --> 00:31:21.779
 For you were,

00:31:21.880 --> 00:31:23.140
 the fewest of all people.

00:31:24.180 --> 00:31:25.340
 But it's because,

00:31:25.460 --> 00:31:26.580
 the Lord loves you.

00:31:28.340 --> 00:31:29.420
 The humility,

00:31:29.420 --> 00:31:32.080
 of relating to God,

00:31:32.080 --> 00:31:33.580
 who has shown grace,

00:31:33.580 --> 00:31:34.259
 like this,

00:31:34.259 --> 00:31:35.980
 is absolutely fundamental.

00:31:36.500 --> 00:31:38.340
 I have never done anything,

00:31:38.340 --> 00:31:39.200
 to earn this.

00:31:39.420 --> 00:31:41.200
 I can never do anything,

00:31:41.200 --> 00:31:42.960
 to deserve it.

00:31:43.160 --> 00:31:44.300
 There is nothing,

00:31:44.300 --> 00:31:45.560
 that I have,

00:31:45.640 --> 00:31:46.580
 in me,

00:31:46.980 --> 00:31:50.700
 that obligates God,

00:31:50.880 --> 00:31:51.740
 to love me.

00:31:52.420 --> 00:31:53.480
 But rather,

00:31:53.779 --> 00:31:54.900
 out of the fullness,

00:31:54.900 --> 00:31:56.140
 of his love,

00:31:56.300 --> 00:31:57.320
 and his grace,

00:31:57.400 --> 00:31:58.200
 and his mercy,

00:31:58.460 --> 00:31:59.500
 he reaches out,

00:31:59.560 --> 00:32:00.660
 and grabs hold of us,

00:32:00.700 --> 00:32:01.600
 and pulls us in,

00:32:01.740 --> 00:32:03.640
 to this embracing relationship,

00:32:03.759 --> 00:32:04.160
 and he says,

00:32:04.560 --> 00:32:06.680
 I have made you mine.

00:32:06.680 --> 00:32:13.039
 This is his chesed love,

00:32:13.140 --> 00:32:14.560
 commitment to us.

00:32:15.400 --> 00:32:17.060
 And we receive it,

00:32:17.279 --> 00:32:19.060
 with all humility,

00:32:19.460 --> 00:32:20.240
 and grace.

00:32:21.360 --> 00:32:23.060
 Nothing in our hands,

00:32:23.400 --> 00:32:24.000
 we bring.

00:32:24.799 --> 00:32:26.019
 Only to the cross,

00:32:26.160 --> 00:32:26.640
 we cling.

00:32:27.860 --> 00:32:28.759
 And this humility,

00:32:28.759 --> 00:32:29.840
 extends not only,

00:32:29.940 --> 00:32:31.400
 to receiving this grace,

00:32:31.420 --> 00:32:32.180
 of relationship,

00:32:32.620 --> 00:32:33.140
 but again,

00:32:33.240 --> 00:32:34.539
 to submitting to him,

00:32:34.600 --> 00:32:35.580
 and following him.

00:32:35.860 --> 00:32:36.360
 To saying,

00:32:36.359 --> 00:32:37.219
 my life,

00:32:37.399 --> 00:32:39.039
 is no longer my own.

00:32:39.139 --> 00:32:40.139
 I have been bought,

00:32:40.240 --> 00:32:41.000
 with the price,

00:32:41.279 --> 00:32:42.919
 of the love of God,

00:32:43.000 --> 00:32:43.979
 for me in Christ.

00:32:44.279 --> 00:32:44.919
 And therefore,

00:32:45.279 --> 00:32:46.819
 all of what I do,

00:32:48.059 --> 00:32:48.659
 is now,

00:32:48.779 --> 00:32:50.119
 reoriented,

00:32:50.299 --> 00:32:51.519
 around the,

00:32:51.519 --> 00:32:53.159
 gravitational center,

00:32:54.159 --> 00:32:54.839
 of loving,

00:32:54.979 --> 00:32:55.859
 and pleasing him.

00:32:56.019 --> 00:32:57.199
 It is no longer,

00:32:57.199 --> 00:32:57.959
 about me.

00:32:58.879 --> 00:33:00.399
 It is about God.

00:33:00.959 --> 00:33:01.599
 And that's true,

00:33:01.719 --> 00:33:02.879
 of my whole life.

00:33:05.379 --> 00:33:05.899
 Friends,

00:33:05.900 --> 00:33:06.620
 how often,

00:33:06.620 --> 00:33:06.640
 how often,

00:33:07.060 --> 00:33:10.240
 do we act more like,

00:33:10.340 --> 00:33:11.000
 a two-year-old?

00:33:11.680 --> 00:33:12.740
 I can do it myself.

00:33:13.740 --> 00:33:14.540
 How often,

00:33:14.540 --> 00:33:15.480
 do we want to be,

00:33:15.480 --> 00:33:16.720
 independent of God,

00:33:16.880 --> 00:33:18.800
 in so many different ways?

00:33:22.000 --> 00:33:23.340
 But God calls us,

00:33:23.340 --> 00:33:24.259
 to walk humbly,

00:33:24.640 --> 00:33:25.160
 means,

00:33:25.820 --> 00:33:26.360
 being open,

00:33:26.360 --> 00:33:27.400
 to his instruction,

00:33:27.980 --> 00:33:28.759
 being dependent,

00:33:29.240 --> 00:33:30.400
 on his strength,

00:33:30.400 --> 00:33:32.040
 and being aware,

00:33:32.040 --> 00:33:33.160
 of our inability,

00:33:33.340 --> 00:33:33.720
 apart,

00:33:34.060 --> 00:33:35.120
 from his work,

00:33:35.180 --> 00:33:35.860
 in our lives.

00:33:39.360 --> 00:33:40.240
 How often,

00:33:40.320 --> 00:33:41.220
 do we become proud,

00:33:41.580 --> 00:33:43.040
 of our obedience,

00:33:43.620 --> 00:33:44.500
 and of our righteousness?

00:33:45.580 --> 00:33:46.280
 How often,

00:33:46.519 --> 00:33:47.500
 do we see,

00:33:47.620 --> 00:33:48.280
 our successes,

00:33:48.280 --> 00:33:48.940
 as the fruit,

00:33:49.000 --> 00:33:49.920
 of what we have done,

00:33:49.960 --> 00:33:50.580
 and not a gift,

00:33:50.660 --> 00:33:51.140
 from God?

00:33:51.180 --> 00:33:51.720
 How often,

00:33:51.720 --> 00:33:52.460
 do we proudly,

00:33:52.460 --> 00:33:53.620
 refuse God's help,

00:33:54.120 --> 00:33:55.220
 and try to live,

00:33:55.300 --> 00:33:55.820
 on our own?

00:33:56.460 --> 00:33:57.019
 How often,

00:33:57.099 --> 00:33:57.700
 do we bristle,

00:33:57.839 --> 00:33:58.659
 when God gently,

00:33:58.759 --> 00:33:59.419
 reveals,

00:34:00.659 --> 00:34:01.619
 our sin,

00:34:01.759 --> 00:34:02.519
 and our failure?

00:34:04.200 --> 00:34:05.579
 When he instructs us,

00:34:05.679 --> 00:34:06.399
 we question,

00:34:06.779 --> 00:34:07.119
 quibble,

00:34:07.279 --> 00:34:07.799
 and doubt,

00:34:07.899 --> 00:34:08.900
 and when he convicts us,

00:34:08.920 --> 00:34:09.440
 of sin,

00:34:09.920 --> 00:34:10.980
 we justify,

00:34:11.380 --> 00:34:11.819
 excuse,

00:34:12.779 --> 00:34:13.779
 and shift blame.

00:34:17.779 --> 00:34:18.500
 So friends,

00:34:18.559 --> 00:34:19.420
 this is what the prophet,

00:34:19.500 --> 00:34:20.799
 Micah has for us today.

00:34:20.920 --> 00:34:21.619
 Do justice,

00:34:22.159 --> 00:34:22.799
 love kindness,

00:34:22.980 --> 00:34:23.539
 walk humbly,

00:34:23.539 --> 00:34:24.380
 with your God.

00:34:26.680 --> 00:34:28.200
 This is how we can be restored,

00:34:28.320 --> 00:34:29.280
 to a right relationship,

00:34:29.280 --> 00:34:29.880
 with God.

00:34:33.080 --> 00:34:33.780
 Now friends,

00:34:33.840 --> 00:34:34.620
 it would be very easy,

00:34:34.660 --> 00:34:35.760
 to end this sermon here,

00:34:36.280 --> 00:34:37.260
 and you would hear,

00:34:38.000 --> 00:34:39.019
 a great sermon,

00:34:39.420 --> 00:34:40.160
 exhorting you,

00:34:40.260 --> 00:34:41.080
 to live a life,

00:34:42.360 --> 00:34:43.140
 that you will never,

00:34:43.280 --> 00:34:43.960
 be able to live.

00:34:48.940 --> 00:34:50.260
 We cannot do this,

00:34:50.300 --> 00:34:50.760
 on our own.

00:34:51.100 --> 00:34:52.200
 We cannot be,

00:34:52.200 --> 00:34:52.880
 Micah 6,

00:34:52.900 --> 00:34:53.440
 8 people,

00:34:53.880 --> 00:34:54.820
 by trying harder,

00:34:55.059 --> 00:34:55.740
 to do better,

00:34:55.820 --> 00:34:57.860
 and being the best self,

00:34:57.940 --> 00:34:58.660
 that we can be.

00:35:00.860 --> 00:35:01.760
 In fact,

00:35:02.039 --> 00:35:02.880
 it's a calling,

00:35:02.980 --> 00:35:03.840
 that defeats us.

00:35:04.940 --> 00:35:06.100
 If we've ever had,

00:35:06.200 --> 00:35:06.700
 the courage,

00:35:06.800 --> 00:35:07.760
 to actually try,

00:35:07.860 --> 00:35:08.620
 to do this,

00:35:09.280 --> 00:35:12.420
 we would see,

00:35:12.539 --> 00:35:13.160
 how far short,

00:35:13.280 --> 00:35:13.740
 we fall.

00:35:16.080 --> 00:35:17.000
 And verses 6,

00:35:17.039 --> 00:35:17.880
 and 7 point out,

00:35:18.039 --> 00:35:19.400
 this futility,

00:35:19.480 --> 00:35:20.000
 a little bit.

00:35:20.080 --> 00:35:20.280
 It says,

00:35:20.420 --> 00:35:21.280
 what can we give,

00:35:21.280 --> 00:35:21.860
 our obedience,

00:35:22.019 --> 00:35:22.460
 our devotion,

00:35:22.580 --> 00:35:23.140
 our humility?

00:35:23.139 --> 00:35:24.599
 If we're honest,

00:35:24.719 --> 00:35:26.279
 none of it will ever be enough.

00:35:26.900 --> 00:35:28.159
 Our commitment to justice,

00:35:28.159 --> 00:35:29.659
 is marred by self-interest.

00:35:29.819 --> 00:35:30.279
 Our commitment,

00:35:30.400 --> 00:35:31.359
 to covenantal living,

00:35:31.359 --> 00:35:32.319
 is foiled,

00:35:32.420 --> 00:35:33.480
 by our wayward hearts,

00:35:33.539 --> 00:35:34.639
 and our walk of humility,

00:35:34.639 --> 00:35:35.799
 is scarred,

00:35:35.879 --> 00:35:37.400
 by our insistent,

00:35:37.440 --> 00:35:37.719
 ego,

00:35:37.859 --> 00:35:38.500
 and pride.

00:35:38.859 --> 00:35:40.420
 And we cannot do this.

00:35:40.420 --> 00:35:46.000
 But there's one who can't.

00:35:47.680 --> 00:35:48.659
 There's one who did.

00:35:50.920 --> 00:35:52.300
 Because Jesus came,

00:35:52.740 --> 00:35:54.180
 to do what we couldn't do.

00:35:55.559 --> 00:35:56.559
 Jesus came,

00:35:56.820 --> 00:35:57.380
 to be,

00:35:58.000 --> 00:35:59.280
 the perfect son,

00:35:59.860 --> 00:36:00.539
 to be,

00:36:00.760 --> 00:36:01.980
 the true vine,

00:36:02.059 --> 00:36:02.659
 of Israel.

00:36:03.680 --> 00:36:04.340
 He lived,

00:36:04.380 --> 00:36:05.260
 a perfect life,

00:36:05.260 --> 00:36:05.900
 of obedience.

00:36:06.079 --> 00:36:06.700
 I have come,

00:36:06.820 --> 00:36:07.980
 to do your will,

00:36:08.139 --> 00:36:08.700
 O Lord,

00:36:09.039 --> 00:36:09.780
 he said.

00:36:09.780 --> 00:36:10.840
 And he did it,

00:36:10.840 --> 00:36:11.740
 with justice,

00:36:12.160 --> 00:36:13.240
 loving the needy,

00:36:13.580 --> 00:36:14.240
 the marginalized,

00:36:14.620 --> 00:36:15.280
 the vulnerable,

00:36:15.660 --> 00:36:16.340
 the oppressed,

00:36:16.440 --> 00:36:17.080
 and the poor.

00:36:17.500 --> 00:36:18.380
 He did it,

00:36:18.780 --> 00:36:19.820
 loving and walking,

00:36:20.060 --> 00:36:21.580
 perfectly in line,

00:36:22.260 --> 00:36:23.580
 with his heavenly father.

00:36:24.780 --> 00:36:26.120
 As he walked this earth,

00:36:26.380 --> 00:36:27.540
 he lived a life,

00:36:27.580 --> 00:36:28.760
 of perfect obedience,

00:36:29.260 --> 00:36:30.240
 doing justly.

00:36:30.920 --> 00:36:31.440
 He,

00:36:31.640 --> 00:36:32.180
 also,

00:36:32.420 --> 00:36:34.019
 showed perfect devotion,

00:36:34.620 --> 00:36:35.320
 to his father.

00:36:35.440 --> 00:36:36.220
 In John 17,

00:36:36.400 --> 00:36:36.740
 he says,

00:36:37.040 --> 00:36:38.320
 I have glorified you,

00:36:38.320 --> 00:36:38.640
 on earth.

00:36:38.700 --> 00:36:38.940
 That is,

00:36:39.019 --> 00:36:40.120
 I have made my life,

00:36:40.320 --> 00:36:41.180
 not about me,

00:36:41.260 --> 00:36:42.200
 but about you.

00:36:42.920 --> 00:36:44.420
 And I have served you,

00:36:44.500 --> 00:36:45.500
 and your purposes.

00:36:46.240 --> 00:36:47.360
 Not my will,

00:36:47.440 --> 00:36:48.559
 but yours be done.

00:36:48.780 --> 00:36:49.640
 It's what he prayed,

00:36:49.760 --> 00:36:51.000
 in the garden of Gethsemane.

00:36:55.000 --> 00:36:56.440
 He loved his father,

00:36:56.440 --> 00:37:00.380
 and was willing to go to the cross,

00:37:00.380 --> 00:37:02.500
 for his father's purposes.

00:37:04.220 --> 00:37:04.559
 And friends,

00:37:04.599 --> 00:37:06.579
 these were not at cross purposes,

00:37:06.579 --> 00:37:07.720
 with Jesus' desire.

00:37:08.260 --> 00:37:09.380
 But together,

00:37:09.900 --> 00:37:12.000
 they chose this path.

00:37:13.139 --> 00:37:14.420
 Jesus walked humbly,

00:37:14.420 --> 00:37:18.659
 with God.

00:37:19.260 --> 00:37:20.639
 Not counting equality,

00:37:20.920 --> 00:37:21.639
 with God,

00:37:21.740 --> 00:37:23.019
 something to be grasped,

00:37:23.420 --> 00:37:24.760
 as Philippians 2 says.

00:37:24.860 --> 00:37:25.800
 But he humbled himself,

00:37:26.200 --> 00:37:27.420
 took on the form of servants,

00:37:27.559 --> 00:37:28.180
 and suffered,

00:37:28.619 --> 00:37:30.019
 and died on the cross.

00:37:31.480 --> 00:37:32.059
 Why?

00:37:33.980 --> 00:37:34.880
 For us.

00:37:36.460 --> 00:37:37.940
 Because though we have,

00:37:37.940 --> 00:37:40.139
 no firstborn that we could offer,

00:37:40.139 --> 00:37:41.739
 that would make ourselves,

00:37:41.739 --> 00:37:42.719
 right with God.

00:37:44.779 --> 00:37:46.619
 God has his firstborn.

00:37:48.339 --> 00:37:49.179
 He says here,

00:37:49.559 --> 00:37:51.500
 I will give it up for you.

00:37:52.859 --> 00:37:55.099
 I will give the perfect sacrifice.

00:37:55.719 --> 00:37:57.539
 I will atone for your sin.

00:37:57.940 --> 00:37:59.379
 He will die for you,

00:37:59.500 --> 00:38:01.480
 for all of your injustice,

00:38:01.679 --> 00:38:03.319
 and all of your pride,

00:38:03.319 --> 00:38:06.420
 and all of your fickle devotion.

00:38:06.420 --> 00:38:10.619
 And he will call you,

00:38:11.420 --> 00:38:12.900
 and redeem you,

00:38:12.900 --> 00:38:14.000
 from these things.

00:38:18.760 --> 00:38:19.860
 And yet we know,

00:38:20.039 --> 00:38:21.619
 that he did not stay in the grave,

00:38:21.700 --> 00:38:22.920
 having died for us,

00:38:22.980 --> 00:38:24.460
 but he rose to new life.

00:38:25.000 --> 00:38:26.820
 And he comes to us now,

00:38:26.920 --> 00:38:27.519
 his people,

00:38:27.659 --> 00:38:28.280
 and he says,

00:38:28.539 --> 00:38:30.420
 what you cannot do in yourself,

00:38:30.720 --> 00:38:32.940
 I am able to help you,

00:38:33.139 --> 00:38:34.360
 to start to do.

00:38:34.360 --> 00:38:37.160
 Because in my new resurrected life,

00:38:37.240 --> 00:38:38.260
 I can give you,

00:38:38.480 --> 00:38:39.539
 a new life,

00:38:40.480 --> 00:38:41.880
 a new spiritual life,

00:38:41.940 --> 00:38:43.099
 in relationship with God.

00:38:43.300 --> 00:38:44.380
 I can bring you,

00:38:44.519 --> 00:38:45.539
 into a new covenant,

00:38:45.740 --> 00:38:47.559
 that is better than the old covenant.

00:38:47.900 --> 00:38:49.700
 I can turn your heart of stone,

00:38:49.760 --> 00:38:50.800
 into a heart of flesh,

00:38:50.940 --> 00:38:52.640
 so that you can do justice,

00:38:52.800 --> 00:38:53.579
 and love mercy,

00:38:54.019 --> 00:38:54.820
 and walk humbly,

00:38:55.640 --> 00:38:56.480
 with your God.

00:38:58.740 --> 00:39:00.380
 And we don't do it again,

00:39:00.400 --> 00:39:02.019
 by going back to an Old Testament,

00:39:02.340 --> 00:39:03.980
 I am going to try to do this on my own.

00:39:04.360 --> 00:39:05.380
 But we do this,

00:39:05.660 --> 00:39:06.900
 in a New Testament way,

00:39:07.019 --> 00:39:07.900
 of humbly,

00:39:08.059 --> 00:39:09.460
 in dependence on the spirit,

00:39:09.920 --> 00:39:11.079
 walking by faith,

00:39:11.160 --> 00:39:12.420
 and treasuring Christ.

00:39:12.740 --> 00:39:14.120
 When we do those things,

00:39:14.200 --> 00:39:15.140
 when we see him,

00:39:15.519 --> 00:39:17.039
 then God works in us,

00:39:17.079 --> 00:39:17.980
 and we are able,

00:39:18.620 --> 00:39:20.200
 to begin to be,

00:39:20.760 --> 00:39:22.720
 the people that God calls us to be,

00:39:23.079 --> 00:39:25.039
 in relationship to him.

00:39:26.000 --> 00:39:27.420
 And this is how we have,

00:39:27.420 --> 00:39:29.940
 a restored relationship with God.

00:39:29.940 --> 00:39:35.860
 This is how we live out Micah 6,

00:39:35.900 --> 00:39:36.059
 8,

00:39:36.139 --> 00:39:38.500
 not in order to restore,

00:39:38.500 --> 00:39:39.980
 our relationship with God,

00:39:40.420 --> 00:39:42.400
 but out of the relationship,

00:39:42.400 --> 00:39:43.599
 that God has restored,

00:39:43.740 --> 00:39:44.679
 to us in Jesus,

00:39:45.440 --> 00:39:46.800
 the one who has fulfilled,

00:39:46.940 --> 00:39:48.119
 this passage for us.

00:39:49.700 --> 00:39:50.440
 Let's pray.

00:39:52.380 --> 00:39:53.159
 Lord Jesus,

00:39:53.159 --> 00:39:55.239
 we come to you this morning,

00:39:55.879 --> 00:39:57.759
 and we confess our need.

00:40:00.619 --> 00:40:01.579
 Holy Spirit,

00:40:01.719 --> 00:40:02.000
 work.

00:40:02.980 --> 00:40:04.239
 Do your work now,

00:40:04.659 --> 00:40:06.859
 as we sing,

00:40:07.440 --> 00:40:08.659
 as we disperse,

00:40:08.739 --> 00:40:09.759
 and scatter from here.

00:40:10.460 --> 00:40:11.739
 Do your work in our hearts.

00:40:13.059 --> 00:40:13.359
 Lord,

00:40:13.500 --> 00:40:15.099
 show us where we are cold.

00:40:15.639 --> 00:40:17.480
 Show us where we are rebellious.

00:40:17.480 --> 00:40:20.260
 Show us where we are proud.

00:40:22.340 --> 00:40:25.240
 Show us where we have become weary of you.

00:40:26.139 --> 00:40:28.059
 And renew and restore us.

00:40:29.260 --> 00:40:29.740
 Lord,

00:40:29.800 --> 00:40:30.699
 by your spirit,

00:40:30.960 --> 00:40:32.519
 draw us to Jesus,

00:40:33.679 --> 00:40:36.420
 that we may be renewed in him.

00:40:37.780 --> 00:40:39.320
 We pray this in Jesus' name.

00:40:40.000 --> 00:40:40.260
 Amen.