WEBVTT

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 So we continue our great story series. We are taking the storybook stories, the

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 famous children's stories of the Bible that have made it into the children's

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 storybooks and having an adult's look at them, looking at their theology. And when

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 you do that, there is always more to see than what's the common conception of

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 these stories at a popular level. And there's plenty in this passage. We could

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 do a few sermons. We could do a sermon on the poor leadership in the

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 congregation from Aaron, the nature of true worship, or what it means to say

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 that the Lord changes his mind in this passage. And that's a big topic and we

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 just can't do it today. This is a classic passage in the Old Testament

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 about idolatry. Now yesterday was the 80th anniversary of the world's

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 introduction to one of the great literary characters of our time, Gandalf.

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 Yesterday was the 80th anniversary of the publication of the Hobbit and in

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 commemoration of that to quote Gandalf, which is always worth it. He says there

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 is nothing like looking if you are looking to find something. You certainly

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 usually find something if you go and look for it, but it's not always

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 quite the something you are actually looking for. And that's true of the

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 storybook stories of the Bible. When you go looking for exactly what they say and

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 you look a first time, a second time, a third time, a fourth time, the theology in

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 these passages actually builds something a little bit more than you might

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 have thought. And that's true of the Golden Calf narrative. And so let's just

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 get right into it. It's about idolatry. We're going to look at the nuance of

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 idolatry and then the nature of idolatry. So first the nuance of idolatry.

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 Moses is on the mountain when we open this passage. He has been on the mountain

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 since chapter 19. He was on the mountain for 40 days and 40 nights. Now it's likely

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 and probable that he had come down from the mountain at least once during that

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 time to give Israel the Ten Commandments because there's evidence that they already

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 had heard the Ten Commandments at this point. But he was on the mountain and he

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 had been up there for a while and the mountain is shrouded in the glory cloud

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 of the God who had redeemed them, Yahweh, and they cannot see up it. And meanwhile,

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 as we open the passage in verse 1, the people are impatient. They were tired of

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 waiting for him. And so in verse 1 they say to Aaron, this so-called Moses,

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 whoever that guy is, he is up the mountain. We haven't seen him in a while.

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 He's probably dead. Now that's the writer here, Moses. It's tragic comedy

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 because this Moses, this so-called Moses, this is the guy who had redeemed

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 them and the human being, the mediator, who had brought them out of the land of

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 Egypt, who had administered the Ten Plagues, who had crossed the Red Sea with

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 them, who had prayed to God and brought manna down from the skies. And now just

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 40 days has passed, six weeks about, and they say, you remember that guy? What's

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 his name? Moses. He's probably dead. And so they say to Aaron, let's, will you make

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 for us gods? It's as they rose up against Aaron. That's the language of physical

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 violence. It was, what's happening here is actually a mob. You can picture, this is

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 a mob mentality. Now in verse 1 when they say, make us gods, the word for God,

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 God's there, is a Hebrew word Elohim. And in Hebrew it's plural, but it can also be

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 translated in the singular. It can go either way. And the evidence throughout

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 the passage, and this, this story is repeated in Psalm 106 and 1 Corinthians 7.

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 And every time, the indication is that they only made one Elohim, one God, a

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 singular golden calf. And it says that in just a couple verses later. And so you

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 think of it, they're saying, make us, make us a God. Make us a God. And even the

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 word God is a bit confusing in English. It's a little bit different from the

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 original language, our term for, that we use kind of generically for God. The

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 sense of what they're saying here is not just make us a God, but make us an image

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 of God. Not just don't, they're not asking for them to create a whole new God,

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 but make us an image of God. And the reason why they ask that, they say it in

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 verse 1, who a God, an image of God, who can go before us. And that's a packed

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 little phrase. A God who can go before us. What they're asking for, specifically

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 is an image that they can put at the front of their camp to lead their army

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 as they march away from the mountain. So what they're doing is saying, we don't

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 want to be here anymore. We're impatient. Moses is up there on the mountain. He's

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 probably dead. We need, we need a God that can sit before at the head of our

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 army as we march away from the mountain and go get what God promised us, the

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 promised land. And so what they want is something that they can follow, basically

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 follow into battle, an image of God. And so what that means is that what's

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 happening in this passage is they're not interested exactly in replacing God,

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 which is probably the more common conception here. What they want to do is

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 they want to replace the mediator, Moses. It's Moses that they're trying to

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 replace. And what they want to do is they want to create a new mediator, an image

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 of God, a mediator, a place, a thing that they can come and meet with God

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 through. Moses used to be that for them. Moses used to be the one who would walk

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 at the front, who would lead the army, but now they're looking for a new

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 mediator. So they're not exactly replacing God. They're not saying, make for me a

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 brand new God, some different spirit. What they're saying is, we want to, we want

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 to have something by which we can get to God, the God who has redeemed us. And so

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 this is idolatry, no doubt about it, sure, but what kind? And it's a little bit

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 different than probably the common storybook conception of exactly what's

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 going on here. They are not literally coming to worship the golden calf, but to

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 worship Yahweh, the God who had redeemed them through the golden calf, through an

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 image. And literally, actually, it's not a cow, it's a bull calf. And the text is

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 pretty specific about that. It's literally a bull calf, and that's for a

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 specific reason we'll come to in a minute. And so verse four, when Aaron makes

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 this thing, it's actually better to say, Israel, this is the image of God, this

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 golden bull calf, this is the image of God. And look, all the elements of

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 tabernacle, temple, worship, are present in the passage. Aaron builds an altar in

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 front of the calf, an altar to offer sacrifices to the Lord, it says to Yahweh,

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 but through the mediation of the calf, the calf is like their high priest. And

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 then he says, and we'll hold a feast day to the Lord, a feast day, not to the

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 calf, but to the Lord, it says in the text. So what they think they're doing is

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 they've basically built a temple, and at the center of this temple is the

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 calf. This is like the Ark of the Covenant. This is the place where God

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 will come and meet with them. This is the thing by which they can get God to do

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 what they want God to do. And so in verse eight, when it says that God came down

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 and he saw what they were doing, and God says they are worshiping the golden calf,

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 the literal word there is they are making use of the golden calf. They're

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 using it to worship me, and that's what angers, that is what is angering God.

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 That's what's driving God to wrath in this passage. Now this is important, just

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 historical point, for understanding idolatry when you read your Old Testament.

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 Most of the time in the Old Testament, when you encounter explicit idolatry,

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 you know, the kind of idolatry we think of when we think of idolatry, making a

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 wooden image, casting something out of metal. The ancient peoples did not

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 literally think that the wood, the stone, the cat, the dog, whatever they had made

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 was actually a God. And even in Egypt, that's not what they thought. The reason

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 that they cast these images is because they were looking for mediators to get

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 to the gods. They believed that the gods were spirits, and so they used these

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 images, these things to get to the gods, and that's exactly what's happening here.

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 They're not trying to replace the Lord who had redeemed them. They're trying to

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 worship the God, worship God through a false mediator, a mediator that God did

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 not choose. God had chosen Moses to be their mediator. They want a different

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 mediator. Moses may be dead on the mountain. They want a new mediator, a new

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 image to lead them out in battle, to lead them into the promised land. So the

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 first sin in this passage, it's not worshiping God the way God had commanded.

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 He be worshiped. But then there's a plunge, a descent. If the first sin is

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 worshiping in a way that is a violation against God's commands, the second major

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 sin in this passage is actually violating God's nature. It's doing something

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 in worship that's totally against the very nature of God, and you see it in

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 verse 6. It says in verse 6, the people sat down to eat and to drink, and they

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 rose up to play. And that's the King James Version says it that way, and the

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 ESV says it that way. The NIV says the people sat down to eat and drink, and

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 they rose up and indulged in revelry. The word to play in this passage, it is a

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 sexual verb, and it literally means to caress. And so what it's saying is that

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 they held a feast day to the Lord, and during it a sexual worship rite broke

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 out. Actually what is being mentioned here is it's an orgiastic worship

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 rite, something that would have been practiced in Egypt probably. And Moses

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 acknowledges it, we didn't read this, but in verse 19 Moses came down and he saw

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 the people, it says dancing, which is a euphemism. There was more going on than

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 dancing. The worship has descended, it's plummeted. And so the surface sin of

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 idolatry here is pretty easy to recognize. It's a theological issue and an

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 ethical issue. First, they're worshiping God in the wrong way. We said last week

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 God defines reality at the burning bush. God defines who God is, and God also in

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 this passage has defined just before this how it is that he's supposed to be

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 approached, how it is that he's supposed to be worshiped. And if you have a God,

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 a conception of a God, who you can define according to the way you want him to be,

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 according to your own feelings, or if you have a God who you can approach any

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 way you want to, to get to get God to do whatever you want, which is a God to what

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 they think about God here, then you don't have a God who is greater than your

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 heart, as 1 John chapter 3 puts it. You don't have a God that's greater than

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 you. You don't have a God who's big and greater than your heart. And so you don't

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 have a God at all. You have something that you can manipulate, a false God that

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 you can work, and that's what they think about the God who has redeemed them. They

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 don't understand his nature. And so here they've broken the second

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 commandment that they had just heard from Moses. You shall not make a graven

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 image. You should not make a metal or gold image or anything that and use it

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 in worship. They broke the second man. Then they broke the seventh commandment.

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 Which says, don't commit adultery. In other words, don't have a sexual

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 relationship outside of marriage, and especially don't do it at church. And

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 that's exactly what was happening here. They started practicing adultery in the

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 middle of worship of the God who had just told them these commandments. Don't

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 practice adultery. And they immediately are doing it in the worship ceremony. And

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 so things have plummeted. And in the New Testament, God tells us how we are

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 supposed to approach God in worship. And Jesus says it in Matthew 4 and John 4

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 in spirit and in truth. Which means in truth, in the name of Jesus Christ. Paul

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 puts it this way in 1 Timothy 2, a passage that people often call Paul's

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 worship rules. Where he says there's only one mediator between God and man, the

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 Lord Jesus Christ. And it's only in his name that you can get to God. It's only

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 through Jesus that you can worship well, that you can worship rightly. And so the

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 issue in this passage is choosing a false mediator. A mediator that God

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 did not choose. That's the synod idolatry in this passage. Next month is

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 the 500th anniversary of the Reformation. And I want to say just briefly, that's a

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 preview to next month, just that the issue in here of choosing false mediators

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 in worship is was fundamental to the reformers project of reforming worship.

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 Of only coming to God through Jesus Christ and by nothing else. Not through a

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 priest. Not through getting grace by the Eucharist, by the Communion. Not through

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 a pope or any other thing under heaven except for Jesus Christ. And that was

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 central to what we're celebrating in October and the 500th anniversary of

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 the Reformation. And there are still good reasons to be a person of Protestant, if

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 you will, committed to that project of seeing the Reformation of worship

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 throughout the world in the church and lamenting the brokenness and

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 disunity of the church until that Reformation happens. Now that's my

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 Reformation shout out for this month and there will be a few more probably next

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 month as we celebrate the Reformation in October. But the sin on the surface of

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 this passage, it's not coming to God in the way that God has commanded. That's

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 the idol issue in the passage. But secondly, that's the

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 nuance of the idolatry in this passage but the nature of idolatry in this

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 passage. It's easy to identify on the surface of the text the issues, the

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 worship problems here in this passage, but the deep sin, the deeper

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 sin, the deeper issue, the sin below all sin, the impatience that the

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 Israelites have at the beginning of this passage is a symptom of a grave issue

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 that's according to the Bible at the center of every single human heart. And

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 Augustine called it having disordered loves, having disordered loves. The idea

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 of disordered loves is easy enough to get if you should you love your career,

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 should you love your job. Yes, of course you should. You should love your job, you

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 should seek a job that you love. And should you love your family? Yes, of course,

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 you should love your family. But if you love your career and your job more than

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 your family in a different way, in a way that you should have loved your family,

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 if you flip flop them, if you disordered the loves, then you will end up putting so

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 much burden on your family that it will crush them and you will destroy your

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 family life. And eventually your family will get, your children perhaps will have

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 so much difficulty that it ends up actually hurting the career that you

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 made an idol out of. And so if you have disordered loves, if you put one

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 thing in the wrong spot, you can actually make it all crumble. And that was a

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 Guston's notion of disordered loves. And that's what he said is that the heart of

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 all idolatry, the deep sin, the sin beneath the surface sin, the sin beneath

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 every single circumstance of sin is an issue of idolatry as disordered loves.

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 And in this passage, this is the issue of disordered loves. In verse one they

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 say, who will go before us? And that packed phrase, who will go before us,

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 translates to this, who will lead us into the promised land to get the goods

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 that God had promised us? We don't want to stay here at the mountain. We don't

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 want to sit here and wait for the rules for the commandments of the Lord. We

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 need something else that's going to go before us that's going to take us into

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 the promised land that's going to give us the temporal blessings that God had

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 promised. And so the sin beneath the sin, the deep desire here in Israel is

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 security. What they really want, what provokes them to make this golden calf

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 is that they want security. They want stability. They want to eat. They want to

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 drink. They want to get to the promised land and get that milk and honey that

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 they were promised. That's what they want. And that's what they're trying to get

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 through disordered worship here. And so in verse one it says that they gather

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 themselves. They rise up against. It's a mob mentality here. And the issue is that

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 they feel vulnerable. And that makes sense. They were slaves in Egypt for 400

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 years. And when you're a slave in a foreign country for 400 years, the

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 biggest issue in your life is the practicals. How are you going to eat? How

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 are you going to drink? How are you going to protect your family against the

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 slavers? How are you going to provide? And that's the big issue. And it's

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 carried over into this passage. It's the thing that they're still worried about.

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 And so what they're doing is they're trying to make a golden calf that will

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 get them out of there into the promised land that will basically manipulate

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 Yahweh, the God who redeemed them, to help them get to what they want to get to

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 as fast as possible. And so objectively they are God's people. They've been

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 redeemed. They've been taken through the Red Sea. Objectively they are God's

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 people. But subjectively they don't desire God. They don't want God. Objectively

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 they are the redeemed people of God. But subjectively they don't know who they

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 are. They don't want the God who redeemed them. And that is why probably they

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 pick a bull calf to be their representation. Because the bull calf in

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 ancient Egypt was a symbol of power over your enemy. It was a

00:19:58.839 --> 00:20:04.919
 mediator who would bring you fertility, economic goods, wealth, prosperity. And so

00:20:04.919 --> 00:20:07.919
 that's what they want. That's what they're trying to get out of Yahweh as fast as

00:20:07.919 --> 00:20:14.599
 they possibly can. One pastor puts it this way, the temptation here is that

00:20:14.599 --> 00:20:20.039
 they want redemption without any dedication. They want redemption without

00:20:20.039 --> 00:20:24.519
 dedication. Their first love here is not the God who redeemed them. It's not so

00:20:24.519 --> 00:20:27.319
 they're not willing to be patient to look for him, to wait for his command, to

00:20:27.319 --> 00:20:31.159
 listen to his instruction. They want to get what they can get as fast as they can.

00:20:31.159 --> 00:20:40.519
 Now in 1 Corinthians 7 Paul says, Paul quotes from Exodus 32 and he says,

00:20:40.519 --> 00:20:47.439
 this event was recorded as an example for us. Meaning all Christians, anybody

00:20:47.439 --> 00:20:51.619
 who's in the church in the New Testament era, this is an example for us. And he

00:20:51.619 --> 00:20:59.959
 says, so that you would take care lest you fall into the same idolatry, into the

00:20:59.959 --> 00:21:09.359
 deep sin. Some theologians have called it deep idolatry and you can define it

00:21:09.359 --> 00:21:17.559
 like this. It's loving something more than God. But it's not necessarily loving

00:21:17.559 --> 00:21:26.200
 bad things. It's loving good things so much that you make them bad. It's an

00:21:26.200 --> 00:21:30.319
 issue of disordered love. It's loving something before God so much that you

00:21:30.319 --> 00:21:35.119
 actually turn a good thing into a bad thing. It's taking the goods of comfort,

00:21:35.119 --> 00:21:40.599
 of power, of security, of entertainment, of romance, of a spouse, the hope of a

00:21:40.599 --> 00:21:50.919
 spouse, a girlfriend or a boyfriend, your children, your body, fitness, beauty, a

00:21:50.919 --> 00:21:56.959
 successful career, sports, and making those things into something that if you

00:21:56.959 --> 00:22:02.359
 lost them, if they failed you, if they got out of your grip, that it would that

00:22:02.359 --> 00:22:09.279
 it would crush you, that it would take away your meaning in life. And Israel

00:22:09.279 --> 00:22:12.039
 loves security more than they love the God who redeemed them. They weren't

00:22:12.039 --> 00:22:18.960
 interested in getting to know him. Their first love was milk and honey. But the

00:22:18.960 --> 00:22:26.279
 Bible says that every single human being was created for God and that it's

00:22:26.279 --> 00:22:30.720
 only in dwelling with the God who created you that you can actually have

00:22:30.720 --> 00:22:35.200
 the hope, the meaning in life, the identity that won't crush you, that won't

00:22:35.200 --> 00:22:42.080
 disappoint you, that can't be taken away. The most devastating thing actually with

00:22:42.080 --> 00:22:46.759
 deep idolatry is that as human beings we chase and we chase after these things,

00:22:46.759 --> 00:22:51.799
 but the most devastating thing is if you actually get it, if you actually get

00:22:51.799 --> 00:22:55.559
 the idol that you want, and then you find out you wake up the next morning and

00:22:55.559 --> 00:23:00.759
 everything's still the same, life is still mediocre. The worst thing that can

00:23:00.759 --> 00:23:05.720
 possibly happen is you actually get the idol that you're chasing after. Tim

00:23:05.720 --> 00:23:12.440
 Keller in his book about this, Counterfeit Gods, he cites a woman, a

00:23:12.440 --> 00:23:17.640
 journalist named Cynthia Hymal. This is a woman who lived in Manhattan. She knew,

00:23:17.640 --> 00:23:22.759
 she knew celebrities before they were cool. She knew celebrities when they were

00:23:22.759 --> 00:23:28.119
 waitresses and baristas and you know the normal people stuff. And this is what

00:23:28.119 --> 00:23:34.199
 she writes about them in one article, I pity celebrities. No, I really do. They

00:23:34.199 --> 00:23:40.000
 were once perfectly pleasant human beings, but now their wrath is awful. They

00:23:40.000 --> 00:23:44.239
 were, they pushed and the morning after each of them became famous, they wanted

00:23:44.239 --> 00:23:50.199
 to take an overdose. Because that giant thing that they were striving for, that

00:23:50.199 --> 00:23:54.519
 thing that was going to make everything okay in life, that was going to make their

00:23:54.519 --> 00:23:57.479
 lives bearable, that was going to provide for them personal fulfillment and

00:23:57.480 --> 00:24:05.240
 happiness, it had happened and they were still them the next morning. I think, and

00:24:05.240 --> 00:24:09.319
 she says, and this is not true, but this is precisely her point, I think when God

00:24:09.319 --> 00:24:13.559
 wants to play a really rotten practical joke on you, he grants you your deepest

00:24:13.559 --> 00:24:19.559
 wish. In other words, if you actually get what you want in life, if you get what

00:24:19.559 --> 00:24:23.120
 you want, if you make it an idol, it almost always disappoints you. David

00:24:23.119 --> 00:24:28.439
 Foster Wallace, he's a very, he was a very famous American novelist that many of

00:24:28.439 --> 00:24:33.359
 you have heard of. He gave an address at Kenyon College in 2005, a commencement

00:24:33.359 --> 00:24:37.559
 speech that became very famous pretty quickly. This is, he's not a

00:24:37.559 --> 00:24:43.039
 Christian, he's not religious at all, and this is what he says and he nails it.

00:24:43.039 --> 00:24:48.639
 In the day-to-day trenches of adult life, there is actually no such thing as

00:24:48.640 --> 00:24:54.720
 atheism. There is no such thing as not worshiping. Everybody worships, the only

00:24:54.720 --> 00:24:59.680
 choice we get is what to worship, and the compelling reason for maybe choosing

00:24:59.680 --> 00:25:03.600
 some sort of God, a spiritual type thing to worship like Jesus Christ as

00:25:03.600 --> 00:25:08.240
 Christians do, is that pretty much anything else you worship will eat you

00:25:08.240 --> 00:25:17.000
 alive. If you worship money and things, if they are where you tap real meaning in

00:25:17.000 --> 00:25:22.599
 your life, then you will never have enough. You will, you will never feel like

00:25:22.599 --> 00:25:28.079
 you have enough. It's the truth. Worship your body and beauty and sexual allure

00:25:28.079 --> 00:25:34.319
 and you will always feel ugly. And when time and age starts showing, you will die

00:25:34.319 --> 00:25:39.359
 a million deaths before they finally grieve you. Worship power and you will

00:25:39.359 --> 00:25:43.039
 end up feeling weak and afraid and you will need ever more power over others

00:25:43.039 --> 00:25:50.079
 to numb you to your own fears. Worship your intellect being seen as smart by

00:25:50.079 --> 00:25:55.879
 others and you will end up feeling stupid, a fraud, always on the verge of

00:25:55.879 --> 00:26:00.359
 being found out. But the worst thing about it all, about all these forms of

00:26:00.359 --> 00:26:06.839
 worship, is that they're unconscious. They are default settings for every

00:26:06.839 --> 00:26:11.159
 human being and they're the kind of worship you just gradually slip into

00:26:11.160 --> 00:26:17.200
 day after day. Now David Foster Wallace, he committed suicide not long after

00:26:17.200 --> 00:26:21.360
 this and a lot of people speculate that he committed suicide perhaps over one

00:26:21.360 --> 00:26:25.960
 of these idols that failed him on this list in life and threw him into the pits

00:26:25.960 --> 00:26:32.080
 of depression. But this is amazing insight and this is all of us. The golden

00:26:32.080 --> 00:26:37.440
 calf is pretty obscure. It's pretty ancient sounding. But Calvin nailed it in

00:26:37.440 --> 00:26:42.960
 the most famous quote, perhaps the most cliche Calvin quote, that the human

00:26:42.960 --> 00:26:48.519
 heart is an idol factory, always looking to worship something more than God. But

00:26:48.519 --> 00:26:52.080
 even more than Calvin, more important than Calvin. John in the book of First

00:26:52.080 --> 00:26:55.720
 John, one of the great books that pronounces the gospel that God loves us

00:26:55.720 --> 00:26:59.960
 at the very end, the last verse of the book of First John, he says, little

00:26:59.960 --> 00:27:05.000
 children, little children, keep yourselves from idolatry. He's talking to the

00:27:05.000 --> 00:27:09.119
 church, little children, it's such an honest statement, little children, keep

00:27:09.119 --> 00:27:15.119
 yourselves from idolatry. He knew the truth about us. And so they're just as we

00:27:15.119 --> 00:27:20.440
 come to start to close, there's two key questions to ask yourself about your

00:27:20.440 --> 00:27:27.599
 idols. And the first is this, what is the most fundamental object in your life

00:27:27.599 --> 00:27:32.079
 that gives you basic meaning, that gives you self-worth, that gives you a reason

00:27:32.079 --> 00:27:37.639
 to get out of bed? But because David Foster Wallace was right, that most of our

00:27:37.639 --> 00:27:41.799
 idols are unconscious to us, it's just our default setting. Actually, we all

00:27:41.799 --> 00:27:46.480
 know this, other people can see it better than we can. And you know that you can

00:27:46.480 --> 00:27:50.799
 see the idol in your friend and your spouse better than they can. You can see

00:27:50.799 --> 00:27:56.359
 it, but oftentimes we can't see it. And so here's a more revealing question. What

00:27:56.359 --> 00:28:01.199
 is it in your life that if you lost it, you would feel like you had lost all

00:28:01.200 --> 00:28:07.319
 meaning, that you had lost a reason to live, that you had lost hope, that you

00:28:07.319 --> 00:28:13.519
 had lost purpose. In other words, what are your nightmares about? What do you

00:28:13.519 --> 00:28:21.039
 fear the most? And look, this is what creaturely idols do. They say to you,

00:28:21.039 --> 00:28:26.160
 chase after me, chase after me, perform for me, dance for me, dance before me like

00:28:26.160 --> 00:28:29.519
 the golden calf, and I will give you happiness, I will give you security, I

00:28:29.519 --> 00:28:34.799
 will give you hope. And then when you get them, they break your heart, they always

00:28:34.799 --> 00:28:40.359
 slip out of your hand, and they have to because no created thing can bear the

00:28:40.359 --> 00:28:44.920
 weight of the meaning of a human being's entire life. No created thing can bear

00:28:44.920 --> 00:28:50.319
 the weight of true meaning, true hope, true happiness, because God created

00:28:50.319 --> 00:28:54.200
 every single human being to only find true hope and happiness in him. And you

00:28:54.200 --> 00:28:57.839
 can't put that on a creature. You can't put that on your spouse, you can't put

00:28:57.839 --> 00:29:01.119
 that on your children, you can't put that on your career, you can't put that into

00:29:01.119 --> 00:29:04.879
 sports, you can't put that into any success in this life. None of the things

00:29:04.879 --> 00:29:08.639
 can bear it. They will leave you, they will slip out of your hand, and it will

00:29:08.639 --> 00:29:15.079
 crush you. It will force a million deaths, as David Foster Wallace says, as they

00:29:15.079 --> 00:29:25.839
 fade away. And so, in Psalm 106, which quotes from this passage, in Romans 1,

00:29:25.839 --> 00:29:32.079
 which quotes from this passage, in 1 Corinthians 7, which quotes from this

00:29:32.079 --> 00:29:36.599
 passage, and in Exodus 32, every single instance, they all say the same exact

00:29:36.599 --> 00:29:44.039
 thing, that idolatry deserves judgment. That idolatry deserves the judgment of

00:29:44.039 --> 00:29:48.679
 God. We read about it in the passage. It's front and center that God came down in

00:29:48.679 --> 00:29:53.879
 wrath and judgment against the people. And as modern people, it's difficult for us

00:29:53.880 --> 00:29:59.400
 to swallow that, but it's actually quite reasonable, if you think about it. If God

00:29:59.400 --> 00:30:03.160
 is truly the creator of the world, if God is truly absolute, if God is the creator

00:30:03.160 --> 00:30:08.680
 of all that is good, of all that is right, and if idolatry is truly a sin, a

00:30:08.680 --> 00:30:13.120
 disordered love against his person, then it makes sense that the God who is just,

00:30:13.120 --> 00:30:18.760
 the God who demands justice, requires justice in the face of idolatry. We

00:30:18.759 --> 00:30:24.279
 wouldn't expect anything less of any reasonable society, but keeping the

00:30:24.279 --> 00:30:29.279
 laws of justice. It's foundational to any life, and we can't expect anything

00:30:29.279 --> 00:30:36.359
 less from God. God is just, and idolatry is cosmic crime. It demands justice. It

00:30:36.359 --> 00:30:39.920
 demands justice throughout the whole Torah, throughout the first five books of

00:30:39.920 --> 00:30:44.599
 the Bible, and every single person knows that in their

00:30:44.599 --> 00:30:47.799
 conscious, because of guilt consciousness, that they need to be

00:30:47.799 --> 00:30:51.639
 perfect, that they should be perfect before the absolute God who created the

00:30:51.639 --> 00:30:59.159
 universe, and that they aren't, that they're idolaters. And the only hope in

00:30:59.159 --> 00:31:07.359
 this passage is not going after a false mediator, but clinging to the true one,

00:31:07.359 --> 00:31:13.240
 the mediator that God had actually chosen. Now if you look down at Exodus 32,

00:31:13.240 --> 00:31:20.279
 32, this is the last thing we'll say, and we'll close. After the people had sinned,

00:31:20.279 --> 00:31:24.839
 Moses recognizes that this is a great sin, and so he comes to God in verse, in

00:31:24.839 --> 00:31:36.880
 chapter 32 verse 32, and says, Lord, if you will forgive them, forgive them. But if

00:31:36.880 --> 00:31:43.000
 you were just, if you cannot just forgive them, blot me out of the book of life.

00:31:43.000 --> 00:31:54.559
 Instead of them. That's true mediation. That's true love. That's substitution.

00:31:54.559 --> 00:32:01.519
 Moses comes to God and says, they deserve death. Take me. Blot me out of

00:32:01.519 --> 00:32:05.920
 the book of your people. Instead of them, I'll take what they deserve. Put it on me.

00:32:05.920 --> 00:32:13.519
 That's called substitution. Keller also, and this is truly the thing we're

00:32:13.519 --> 00:32:19.039
 going to close on, I promise. I've said that twice now. Keller, in this book,

00:32:19.039 --> 00:32:24.480
 Counterfeit Gods, he tells the story of a woman who he ministered to in Manhattan,

00:32:24.480 --> 00:32:33.160
 and he writes that she was cursed by the great curse of extreme beauty. She was

00:32:33.160 --> 00:32:39.240
 unbelievably beautiful. He says in a way that was just, was just different. And

00:32:39.240 --> 00:32:42.519
 because of that, her whole life, she had been surrounded by men, as you would

00:32:42.519 --> 00:32:47.400
 expect. And men had always chased after her, and it became something in her life

00:32:47.400 --> 00:32:51.880
 that became a deep idol for her, is getting male affection, and always having

00:32:51.880 --> 00:32:57.320
 a man no matter who it might be at her side. And a lot of men of power in New

00:32:57.320 --> 00:33:02.600
 York chased after her because of her beauty. And for that reason, she put down

00:33:02.599 --> 00:33:08.559
 her barriers. She wasn't selective in who she was willing to date and to be with,

00:33:08.559 --> 00:33:15.000
 and that resulted in violence. And she was abused on multiple occasions. It

00:33:15.000 --> 00:33:20.599
 created a life of extreme issues, drug abuse, psychological problems, and

00:33:20.599 --> 00:33:26.240
 finally prison for her. And it all broke down in the end, and she became a

00:33:26.240 --> 00:33:33.079
 Christian. And after that, she went to a therapist. She was seeing a therapist, and

00:33:33.079 --> 00:33:38.359
 she told Tim about this therapy as her pastor. And so she went to the therapist,

00:33:38.359 --> 00:33:43.640
 and the therapist said to her, you, your whole life, have based your self-image,

00:33:43.640 --> 00:33:47.640
 your self-worth, on male affection, on needing a man by your side to give you

00:33:47.640 --> 00:33:51.960
 meaning. And she said, yeah, that's right. Totally, I have. And he said, and because

00:33:51.960 --> 00:33:56.079
 of that, you've not been able to find any sense of dignity. You've not been able

00:33:56.079 --> 00:33:59.319
 to find a sense of worth of meaning. You're hopeless because all these men in

00:33:59.319 --> 00:34:04.240
 your life have failed you. They have not been good saviors, if you will. And she

00:34:04.240 --> 00:34:09.519
 said, of course, yeah, that's exactly what happened to me. And he said, so here's

00:34:09.519 --> 00:34:14.079
 what I want you to do. You need to cast that idol away, and you need to go get

00:34:14.079 --> 00:34:19.759
 yourself a career. You need to go get a successful career, become a career

00:34:19.759 --> 00:34:24.440
 woman. And only then, when you're standing on your own two feet, not dependent

00:34:24.440 --> 00:34:28.760
 on anybody else, will you finally find meaning in life, will you finally find

00:34:28.760 --> 00:34:32.119
 your purpose and your self-esteem. You need a career. That's the only thing that's

00:34:32.119 --> 00:34:37.240
 going to save you. And this is what she said. Look, I appreciate all that you've

00:34:37.240 --> 00:34:41.159
 done for me as a therapist, but what you're telling me is you want me to trade

00:34:41.159 --> 00:34:45.400
 one typical idol, the idol of male affection, for another typical idol, the

00:34:45.400 --> 00:34:52.880
 idol of career success. And she said, what if instead, instead of getting

00:34:52.880 --> 00:34:55.880
 self-esteem from a man's love, instead of getting self-esteem, myself worth my

00:34:55.880 --> 00:35:01.280
 meaning in life from a career, what if I don't want an addiction, any addiction,

00:35:01.280 --> 00:35:06.320
 to drive my meaning and purpose in life? What if I want an identity that's not

00:35:06.320 --> 00:35:13.519
 based on my performance? And then she read, he says, Colossians chapter 3, in

00:35:13.519 --> 00:35:18.240
 Christ your life has been hidden with God, and she came to realize something

00:35:18.239 --> 00:35:23.559
 that every time that men came into her life, they said, you for me, you

00:35:23.559 --> 00:35:27.879
 sacrificed your life for me so that you can give me power. And she had never

00:35:27.879 --> 00:35:34.399
 read before about a man, a true mediator, an object worthy of worship, a savior

00:35:34.399 --> 00:35:39.359
 that came in and said, not you for me, but I'll come in and say me for you. I'll

00:35:39.359 --> 00:35:43.279
 sacrifice myself for you so that you can have meaning, so that you can have an

00:35:43.280 --> 00:35:49.519
 identity, a true identity. And in Exodus 32, the true mediator, the mediator that

00:35:49.519 --> 00:35:56.160
 God had chosen comes and says, blot me out, you take me instead of them. That's

00:35:56.160 --> 00:36:06.960
 love. He was only a shadow. He was only a shadow. I know a better mediator, the Lord

00:36:06.960 --> 00:36:15.039
 Jesus Christ, who said you for me. Who said me for you. Me for you. Get that

00:36:15.039 --> 00:36:21.240
 right. That's important. There is only one mediator under heaven, only one

00:36:21.240 --> 00:36:27.760
 mediator in all the universe that can give you meaning, and it's only in faith,

00:36:27.760 --> 00:36:32.400
 repentance, rest, and dedication to God in Christ that you can find a God, a

00:36:32.400 --> 00:36:39.720
 mediator that will not crush you and disappoint you and leave you. Okay, it's

00:36:39.720 --> 00:36:43.559
 only in Jesus Christ that you can stand underneath the dark mountain, the uncertain

00:36:43.559 --> 00:36:47.160
 mountain, the mountain where you do not know what's gonna happen to you in life

00:36:47.160 --> 00:36:53.519
 and find some certainty. Let's pray. Father, we thank you, O God, for Jesus Christ,

00:36:53.519 --> 00:36:59.840
 the mediator, and we thank you for the example set before us in Exodus 32. Keep

00:36:59.840 --> 00:37:05.440
 us from idols, O Lord, and turn our hearts to the only hope that can keep us

00:37:05.440 --> 00:37:30.920
 before the dark mountain in patience. We pray for this in Christ's name. Amen.