WEBVTT

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 Well, good morning.

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 I do have one other quick announcement

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 that I heard from Chris Hill this morning.

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 Next Saturday is our Rake and Run event,

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 which is youth group and others are helping to rake people's lawns.

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 Now, you may have noticed in the last week,

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 all the leaves from all the trees fell onto the ground,

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 except for the oak tree in my backyard,

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 which is still holding back half of it for November or December.

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 So it's holding back.

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 But if you have a lawn and would like help getting it raked,

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 or if you have a neighbor who has a lawn

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 and they would use help being raked,

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 if you could please contact Chris Hill.

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 His contact information, this announcement's been in the weekly email.

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 It's on the website as well.

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 I just wanted to mention that

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 because he still has space in his slots for more people.

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 So contact him to see whether that will work into the plans,

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 but they would love to serve more than what they have signed up for right now.

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 All right.

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 Well, this morning, I have a desire,

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 and that is to renew your and my prayer lives.

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 Whenever we talk about prayer, it's easy to just feel guilty, right?

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 It's kind of like, how's your diet going?

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 How's your prayer life going?

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 It's always going to be guilt-inducing whenever we talk about it.

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 And it's easy for us to fall into seeing prayer as a duty and not a delight.

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 But in fact, prayer is a gift,

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 and I hope to renew that joy that God intends for us to have in prayer this morning.

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 Why am I talking about this?

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 Well, because this is what Jesus is talking about this morning in the Sermon on the Mount.

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 We're in a series going through Matthew chapters 5 through 7,

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 and Jesus is proclaiming the kingdom that he is bringing,

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 the distinctive nature of the kingdom that he will bring as he is coming into the world.

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 And as we've seen over and over again,

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 one of the major things is that it is marked not by external conformity,

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 but by heart transformation.

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 And what we see in chapter 6 of Matthew is one of three…

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 we see three spiritual disciplines,

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 and if you want to hear more about that,

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 Pastor Nick preached a great sermon that was a bit of an overview of this whole section

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 about the way that spiritual disciplines are God's gifts

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 to train our hearts to be active in pursuing his kingdom in the right ways.

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 And Jesus assumes that when we pray, when we give, when we fast,

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 that we're doing these things,

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 and he wants to instruct us on how to do it.

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 Not like the first century Jews,

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 not like the non-Jewish people of the first century,

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 but distinctively praying as followers of Jesus.

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 So that's what we're going to look at this morning.

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 If you want to turn in your pew Bible,

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 we're going to be on page 761.

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 We're going to be looking at Matthew 6, verses 5 through 15,

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 and we're going to be looking at the question,

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 what does Jesus have to say to us about prayer this morning?

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 Let's go ahead and read the passage,

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 and then we'll pray and ask God for his help in understanding it.

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 Matthew chapter 6, starting in verse 5.

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 And when you pray, you must not be like the hypocrites,

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 for they love to stand and pray in the synagogue and at the street corners,

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 that they may be seen by others.

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 Truly, I say to you, they have received their reward.

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 But when you pray, go into your room and shut the door

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 and pray to your Father who is in secret,

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 and your Father who sees in secret will reward you.

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 And when you pray, do not heap up empty phrases as the Gentiles do,

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 for they think that they will be heard for their many words.

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 Do not be like them,

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 for your Father knows what you need before you ask him.

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 Pray then like this.

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 Our Father in heaven,

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 hallowed be your name.

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 Your kingdom come,

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 your will be done,

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 on earth as it is in heaven.

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 Give us this day our daily bread,

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 and forgive us our debts,

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 as we also have forgiven our debtors.

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 And lead us not into temptation,

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 but deliver us from evil.

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 For if you forgive others their trespasses,

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 your heavenly Father will also forgive you.

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 But if you do not forgive others their trespasses,

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 neither will your Father forgive your trespasses.

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 This is God's Word.

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 Will you pray with me?

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 Lord, thank you for this word.

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 We thank you that in your, Lord, infinite wisdom,

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 you have given us instruction on how it is that we might pray to you.

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 And Lord, we need this.

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 I need this this morning.

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 Lord, by your Holy Spirit,

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 teach our hearts to delight in your ways.

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 Teach our minds to think after your thoughts.

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 Teach our will and our hands to do what you have called us to do.

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 Lord, we pray that we might know you more

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 in the grace that you've shown us in the gospel this morning.

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 May we sit under your word this morning, we pray.

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 In Jesus' name, amen.

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 Amen.

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 Amen.

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 Kingdom prayer frees us from our self-centered hearts

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 to live a God-centered life.

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 So we're going to look at this in two sections.

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 They're not balanced in length.

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 The first section is verses 5 and 6

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 about how kingdom prayer frees us from self-centered religion

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 to communion with God.

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 And verses 7 through 15,

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 kingdom prayer frees us from self-reliant religion

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 to trusting God.

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 So let's see how this plays out

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 and what it is that Jesus has to tell us this morning about prayer.

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 Starting then in verses 5 and 6,

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 how kingdom prayer frees us from self-centered religion.

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 Jesus starts by saying in verse 5,

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 when you pray, you must not be.

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 So he's starting with a negative example.

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 He says you must not be like the hypocrites.

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 And if you remember from last week,

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 Pastor Nick talked about how hypocrites in Greek culture

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 were those who were actors who wore a mask.

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 And so they put on an external thing

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 to play a role that didn't match the internal reality

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 of their being in their heart.

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 And this created a dissonance.

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 And Jesus says don't be like these people

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 who are disintegrated between their outside and their inside.

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 He goes on to explain what does this look like for them.

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 For they love to stand and pray in the synagogues

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 and at the street corners that they may be seen by others.

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 And here Jesus hones in and focuses on the heart issue

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 that he really wants to get at in this first point about prayer,

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 that they may be seen by others.

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 Right?

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 Jesus isn't saying they shouldn't be praying in the synagogues.

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 He isn't saying that they shouldn't be praying on the street corners.

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 He isn't saying that you shouldn't be standing while you pray.

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 What he is saying is if you are praying to be seen by others,

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 this is the problem.

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 This is not a benign visibility where I want to live my life before others

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 so they can see God's gracious work in me.

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 This is a thirst and a hunger for the praise and acclaim of others.

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 This is a desire for us to improve our reputation

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 so that people will think,

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 oh, he's a great spiritual man or woman.

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 Look at the way he prays.

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 It's possible that some in the first century in the Jewish community

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 would time their day and their travels

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 so that they might find themselves on the right street corner

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 to be seen by the maximum number of people

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 when their time for prayer would come about during the day,

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 calculating so that they might be seen by the most number of people

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 as they pray or to make sure they get the right seat in the synagogue

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 so when they stand up, everyone says,

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 oh, yes, brother so-and-so is praying again today.

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 What a great prayer he is.

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 Friends, there can be such a danger, isn't it,

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 in us just wanting to look spiritual

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 rather than being spiritual

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 because when we look spiritual,

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 when we think other people think of us as spiritual people,

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 it helps us.

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 We feel secure.

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 We feel important.

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 We feel worthwhile in the religious community around us.

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 But in doing so,

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 we take something that God intended for us to be towards him

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 and we turn it towards others.

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 And we do it for our own selfish ego boost.

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 And Jesus does warn us.

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 He says,

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 if you do that,

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 you will have your reward.

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 Because we all know this is true, right?

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 We all know it's easy,

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 even in a church,

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 even in a good church,

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 even in a Bible church,

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 even in a humble church,

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 it's so easy for us to fall into this looking good before others

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 and other people are going to give us praise for it,

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 for our performance.

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 But Jesus says we are not to pray like this.

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 This is a misguided application

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 of the principle and the practice of prayer.

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 He says,

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 instead,

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 we should be seeking communion

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 with our Father

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 who sees

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 not in this assembly,

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 but who sees in secret.

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 He says,

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 go to your room.

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 And it's fun.

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 Do a little word nerdery into this.

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 Your room is probably

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 a storehouse

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 in the middle of a first century home

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 that had no windows

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 so that no one could see in

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 and was often the place

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 where the treasures of the household

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 would be kept

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 because they'd be most protected

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 and you couldn't break the window

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 to reach in and steal them.

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 I think there's richness

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 in that imagery of

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 this is the room to go in

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 where no one can see you

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 but God Himself.

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 Just a side note.

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 Jesus is not precluding public prayer.

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 Obviously, we just did it.

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 We'll do it again.

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 Right?

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 He's not saying that we shouldn't do this.

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 Jesus Himself prayed in public

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 when He fed the 5,000

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 before He raised Lazarus from the dead.

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 And the epistles seem to indicate

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 in 1 Timothy 2

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 and in 1 Corinthians 11

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 that in the assembly

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 people are praying before others.

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 So it's not a complete condemnation

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 of public prayer.

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 But again, it's the heart attitude.

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 When you pray,

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 and the instruction here is to say,

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 do the practice of closet prayer

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 so that you learn

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 that prayer is about communion with God.

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 So that even when you're praying

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 with others around,

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 you're not looking at them,

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 but you are looking at God.

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 He is to be our focus.

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 And friends,

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 what a great and wonderful

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 and beautiful invitation this is.

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 That God invites us

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 to actually talk to Him.

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 Think about how distinctive that is

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 from religions of the world.

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 How many people feel

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 are invited by their God

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 to come and have communion with Him

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 in a secret room.

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 And friends,

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 we need to be careful too

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 that this communion

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 isn't a baptized version

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 of what's running around

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 in our world today

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 of simply mindfulness.

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 Now I want to be careful here.

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 Mindfulness done properly

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 can be a helpful technique.

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 It helps us recognize

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 how our bodily positioning

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 and rhythms can affect

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 how we are in the world.

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 It can help us grow

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 in self-awareness

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 of the things it causes.

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 But so often,

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 mindfulness in our world

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 has replaced communion with God.

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 And mindfulness

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 can so easily be

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 emptying ourselves,

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 but ultimately,

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 it's actually still focused on us.

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 I want to be at peace.

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 I want to feel peace.

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 I want to lay aside my anxieties.

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 And ultimately,

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 it's about us.

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 But when God invites us to prayer,

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 He says,

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 we are to go into prayer

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 so that we can look to Him

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 and have communion with Him.

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 And if some of the techniques

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 of bodily position

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 or quieting your mind,

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 if that's helpful

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 in getting you there,

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 that's great.

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 But make sure that God

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 is the end of it

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 and the goal of it

00:14:34.580 --> 00:14:35.960
 and the center of it,

00:14:36.039 --> 00:14:37.580
 that you might have fellowship

00:14:37.580 --> 00:14:39.379
 with Him.

00:14:41.240 --> 00:14:42.620
 And recognize that

00:14:42.620 --> 00:14:45.780
 in all of this passage,

00:14:46.660 --> 00:14:47.879
 have you noticed

00:14:47.879 --> 00:14:48.900
 how many times

00:14:48.900 --> 00:14:50.800
 Jesus reminds us

00:14:50.800 --> 00:14:52.200
 that it's not just to God,

00:14:52.280 --> 00:14:53.220
 the transcendent God

00:14:53.220 --> 00:14:53.900
 who is the creator

00:14:53.900 --> 00:14:54.620
 of all the world,

00:14:54.840 --> 00:14:56.580
 but God, our Father,

00:14:57.139 --> 00:14:58.360
 who sees in secret.

00:15:01.420 --> 00:15:03.540
 Ten times in 18 verses,

00:15:03.800 --> 00:15:04.860
 Jesus calls God,

00:15:04.860 --> 00:15:06.060
 our Father.

00:15:07.899 --> 00:15:09.080
 He is a Father

00:15:09.080 --> 00:15:10.120
 who delights

00:15:10.120 --> 00:15:12.180
 when we turn to Him,

00:15:13.240 --> 00:15:14.639
 when we run to Him

00:15:14.639 --> 00:15:16.779
 to tell Him about our day,

00:15:17.519 --> 00:15:18.720
 when we call on Him

00:15:18.720 --> 00:15:20.620
 in an emergency,

00:15:20.620 --> 00:15:22.919
 because we need to hear His voice

00:15:22.919 --> 00:15:25.519
 and we need to hear His instruction

00:15:25.519 --> 00:15:28.039
 and we need to know His embrace

00:15:28.039 --> 00:15:28.819
 and His comfort.

00:15:31.259 --> 00:15:33.319
 He delights when we come to Him

00:15:33.319 --> 00:15:35.319
 with a single-minded devotion,

00:15:36.039 --> 00:15:37.299
 love, and dependence.

00:15:40.980 --> 00:15:42.799
 He delights when we know

00:15:42.799 --> 00:15:44.199
 that He is always there,

00:15:45.199 --> 00:15:46.500
 that He always loves,

00:15:47.500 --> 00:15:48.980
 that He always hears,

00:15:49.799 --> 00:15:51.879
 that He always sees.

00:15:51.879 --> 00:15:54.399
 this is the Heavenly Father

00:15:54.399 --> 00:15:56.100
 that Jesus knows

00:15:56.100 --> 00:15:57.019
 and calls us

00:15:57.019 --> 00:15:58.759
 to be in prayer with.

00:16:01.480 --> 00:16:03.100
 Some of us haven't had

00:16:03.100 --> 00:16:04.500
 human fathers like that,

00:16:04.679 --> 00:16:06.600
 and it's hard to imagine God

00:16:06.600 --> 00:16:08.120
 being like that.

00:16:08.519 --> 00:16:09.899
 But let the Scriptures

00:16:09.899 --> 00:16:13.100
 transform not only your thoughts,

00:16:13.259 --> 00:16:14.980
 but your emotional pathways

00:16:14.980 --> 00:16:17.600
 to see that God is a God

00:16:17.600 --> 00:16:19.040
 who loves you

00:16:19.040 --> 00:16:20.420
 and delights for you

00:16:20.420 --> 00:16:22.139
 to come to Him

00:16:22.139 --> 00:16:22.879
 in communion.

00:16:26.639 --> 00:16:28.139
 So do you see then

00:16:28.139 --> 00:16:29.060
 this pattern,

00:16:29.440 --> 00:16:30.800
 how it frees us

00:16:30.800 --> 00:16:32.080
 from the performing,

00:16:32.740 --> 00:16:33.540
 self-centered,

00:16:33.879 --> 00:16:34.720
 religious prayer

00:16:34.720 --> 00:16:35.879
 that so often

00:16:35.879 --> 00:16:37.399
 we fall into?

00:16:38.740 --> 00:16:39.259
 Right?

00:16:39.800 --> 00:16:41.159
 At a church like Trinity,

00:16:41.480 --> 00:16:42.820
 we might fall into

00:16:42.820 --> 00:16:44.200
 a danger of preaching

00:16:44.200 --> 00:16:45.379
 rather than praying.

00:16:45.379 --> 00:16:47.820
 Have you ever noticed that?

00:16:47.939 --> 00:16:49.080
 Sometimes we want to say

00:16:49.080 --> 00:16:50.679
 so much about God

00:16:50.679 --> 00:16:51.559
 that we're not talking

00:16:51.559 --> 00:16:52.960
 to Him in our prayers.

00:16:55.779 --> 00:16:56.799
 Something for us

00:16:56.799 --> 00:16:57.580
 to grow in.

00:16:59.220 --> 00:16:59.740
 Sometimes,

00:17:00.080 --> 00:17:01.340
 here at Trinity,

00:17:01.500 --> 00:17:02.799
 we're too self-conscious

00:17:02.799 --> 00:17:04.480
 about being theologically

00:17:04.480 --> 00:17:06.299
 correct and precise,

00:17:07.200 --> 00:17:08.660
 and some of us feel like,

00:17:08.720 --> 00:17:09.940
 oh, I can't pray at all

00:17:09.940 --> 00:17:10.660
 in this church.

00:17:10.779 --> 00:17:11.779
 Oh my gosh, no.

00:17:12.319 --> 00:17:14.319
 I might say something wrong.

00:17:15.380 --> 00:17:17.880
 Do you see how both of those

00:17:17.880 --> 00:17:20.440
 are still very self-centered prayer?

00:17:21.260 --> 00:17:23.260
 They're not looking to God

00:17:23.260 --> 00:17:24.600
 who is our Heavenly Father

00:17:24.600 --> 00:17:25.820
 who invites us.

00:17:25.880 --> 00:17:26.840
 And if we stumble,

00:17:27.420 --> 00:17:28.420
 and if our theology

00:17:28.420 --> 00:17:29.420
 isn't always right,

00:17:29.480 --> 00:17:30.900
 we can gently encourage

00:17:30.900 --> 00:17:32.360
 one another towards the truth,

00:17:32.680 --> 00:17:34.260
 but let us have freedom

00:17:34.260 --> 00:17:36.420
 in prayer in this.

00:17:39.340 --> 00:17:40.640
 What does it look like

00:17:40.640 --> 00:17:42.120
 to go into your closet?

00:17:42.820 --> 00:17:44.640
 Some of you are really busy people.

00:17:44.640 --> 00:17:46.800
 You never get five minutes

00:17:46.800 --> 00:17:47.480
 to yourself,

00:17:47.600 --> 00:17:48.240
 it feels like,

00:17:48.300 --> 00:17:48.980
 during your day.

00:17:49.160 --> 00:17:50.520
 What does it look like?

00:17:52.780 --> 00:17:54.860
 Maybe it's prayer along the way.

00:17:55.340 --> 00:17:57.080
 Maybe it's praying in the car

00:17:57.080 --> 00:17:58.520
 as you're running errands.

00:17:58.960 --> 00:18:01.280
 Maybe it's prayer before bed

00:18:01.280 --> 00:18:02.140
 or when you wake up

00:18:02.140 --> 00:18:02.840
 in the morning.

00:18:04.240 --> 00:18:05.400
 And look, there's no form.

00:18:05.560 --> 00:18:06.220
 You can walk.

00:18:06.300 --> 00:18:06.900
 You can kneel.

00:18:07.020 --> 00:18:07.780
 You can sit.

00:18:08.480 --> 00:18:09.680
 You can stand.

00:18:10.340 --> 00:18:11.640
 You can do it anywhere.

00:18:11.640 --> 00:18:12.160
 You can do it anywhere.

00:18:12.320 --> 00:18:12.800
 And you know what?

00:18:12.840 --> 00:18:13.720
 If you need to,

00:18:13.900 --> 00:18:14.740
 the church is open

00:18:14.740 --> 00:18:16.080
 from nine to four every day.

00:18:16.480 --> 00:18:17.840
 Come here if you want to come

00:18:17.840 --> 00:18:19.820
 and just sit in the quiet

00:18:19.820 --> 00:18:21.400
 and pray if you have

00:18:21.400 --> 00:18:22.580
 that freedom of time.

00:18:24.640 --> 00:18:26.020
 You can speak your prayers.

00:18:26.240 --> 00:18:27.180
 You can think your prayers.

00:18:27.340 --> 00:18:28.380
 You can write your prayers.

00:18:28.600 --> 00:18:29.840
 You can sing your prayers.

00:18:30.200 --> 00:18:30.860
 You can turn them

00:18:30.860 --> 00:18:32.200
 into spoken word poems.

00:18:32.540 --> 00:18:34.440
 Do whatever you want to to pray.

00:18:34.440 --> 00:18:36.920
 God gives us great freedom

00:18:36.920 --> 00:18:38.220
 and form and place

00:18:38.220 --> 00:18:40.799
 because He wants us to come

00:18:40.799 --> 00:18:43.880
 into communion with Him.

00:18:45.059 --> 00:18:46.519
 So this is the first thing

00:18:46.519 --> 00:18:47.680
 Jesus teaches us.

00:18:48.299 --> 00:18:50.700
 Don't fall into self-centered

00:18:50.700 --> 00:18:52.299
 religious prayer,

00:18:53.140 --> 00:18:55.900
 but let it be a pursuing

00:18:55.900 --> 00:18:57.600
 of communion with God

00:18:57.600 --> 00:18:59.080
 as we pray.

00:19:01.120 --> 00:19:02.420
 Jesus then goes on,

00:19:02.420 --> 00:19:04.100
 and if you're noticing,

00:19:04.400 --> 00:19:05.100
 Pastor Nick mentioned

00:19:05.100 --> 00:19:05.840
 this last week,

00:19:06.060 --> 00:19:06.900
 there's this pattern

00:19:06.900 --> 00:19:10.039
 verses three and four is one

00:19:10.039 --> 00:19:12.019
 and then verses five and six is one

00:19:12.019 --> 00:19:12.660
 and then we'll see

00:19:12.660 --> 00:19:13.800
 verses 16 and 18.

00:19:14.080 --> 00:19:16.640
 It's almost a formulaic pattern.

00:19:17.400 --> 00:19:18.840
 Verse seven,

00:19:19.279 --> 00:19:20.920
 Jesus breaks out of it completely.

00:19:21.100 --> 00:19:21.259
 He's like,

00:19:21.360 --> 00:19:23.279
 oh, I have more to say to you

00:19:23.279 --> 00:19:25.080
 about prayer than just this pattern.

00:19:25.180 --> 00:19:25.800
 So here we go.

00:19:26.080 --> 00:19:26.560
 He says,

00:19:27.519 --> 00:19:28.860
 kingdom prayer frees us

00:19:28.860 --> 00:19:30.920
 from self-reliant religion.

00:19:32.420 --> 00:19:34.320
 To trust God.

00:19:37.380 --> 00:19:37.860
 So,

00:19:38.039 --> 00:19:39.680
 he's already said,

00:19:39.880 --> 00:19:41.220
 don't be like the Jewish people

00:19:41.220 --> 00:19:42.860
 who do it to be seen by others.

00:19:44.160 --> 00:19:45.100
 That's their fault.

00:19:45.220 --> 00:19:46.220
 That's their heart condition.

00:19:46.380 --> 00:19:47.820
 It's not just because they're Jewish.

00:19:48.039 --> 00:19:49.680
 It's because their heart is wrong,

00:19:49.840 --> 00:19:50.100
 right?

00:19:50.560 --> 00:19:52.200
 And now he goes after the Gentiles.

00:19:52.620 --> 00:19:53.900
 And the Gentiles here

00:19:53.900 --> 00:19:55.660
 don't mean their ethnic identity.

00:19:55.660 --> 00:19:57.180
 It means people who don't know God.

00:19:57.480 --> 00:19:58.759
 People who worship other gods

00:19:58.759 --> 00:19:59.500
 who are atheists.

00:19:59.900 --> 00:20:01.539
 People who just don't know God at all.

00:20:01.539 --> 00:20:02.279
 And he says,

00:20:02.460 --> 00:20:03.359
 what do they do?

00:20:03.460 --> 00:20:04.700
 Look with me in verse seven.

00:20:05.259 --> 00:20:05.779
 When you pray,

00:20:05.899 --> 00:20:08.059
 do not heap up empty phrases

00:20:08.059 --> 00:20:09.859
 as the Gentiles do,

00:20:10.399 --> 00:20:12.139
 for they think that they will be heard

00:20:12.139 --> 00:20:13.519
 for their many words.

00:20:14.019 --> 00:20:15.879
 Empty phrases is a fascinating word.

00:20:15.980 --> 00:20:16.980
 It's only used once,

00:20:17.240 --> 00:20:18.559
 not only here in the Bible,

00:20:18.700 --> 00:20:20.639
 but throughout all of antiquity.

00:20:20.779 --> 00:20:21.819
 This is the only time

00:20:21.819 --> 00:20:23.079
 this word has ever been used.

00:20:23.440 --> 00:20:24.740
 So we have lots of translations.

00:20:25.099 --> 00:20:26.319
 Some say babbling.

00:20:26.819 --> 00:20:29.180
 Some say vain repetition.

00:20:29.180 --> 00:20:30.000
 Some say,

00:20:30.320 --> 00:20:31.100
 as the ESV,

00:20:31.240 --> 00:20:32.460
 heap up empty phrases.

00:20:33.340 --> 00:20:35.440
 Another says thoughtless repetition.

00:20:36.680 --> 00:20:38.140
 At the core of it,

00:20:38.220 --> 00:20:39.080
 what's the problem?

00:20:39.320 --> 00:20:39.720
 Again,

00:20:40.100 --> 00:20:42.180
 the form is not the key,

00:20:42.480 --> 00:20:43.620
 but it's the heart

00:20:43.620 --> 00:20:44.519
 that's the key.

00:20:46.180 --> 00:20:48.299
 That they will be heard

00:20:48.299 --> 00:20:50.259
 for their many words.

00:20:52.480 --> 00:20:53.880
 Artie France just mentions

00:20:53.880 --> 00:20:55.860
 that prayer in the non-Jewish world

00:20:55.859 --> 00:20:56.619
 in the first century

00:20:56.619 --> 00:20:57.879
 was often characterized

00:20:57.879 --> 00:21:01.059
 particularly by formal invocations

00:21:01.059 --> 00:21:03.199
 and magical incantations

00:21:03.199 --> 00:21:05.599
 in which the correct repetition

00:21:05.599 --> 00:21:08.759
 counts rather than the worshiper's

00:21:08.759 --> 00:21:10.699
 attitude or intention.

00:21:12.299 --> 00:21:14.319
 This seems to be at the heart

00:21:14.319 --> 00:21:17.039
 of what Jesus is warning us against.

00:21:18.199 --> 00:21:20.179
 And we might talk about other religions

00:21:20.179 --> 00:21:21.719
 and how other religions pray,

00:21:21.720 --> 00:21:23.120
 but I want to focus in

00:21:23.120 --> 00:21:24.880
 on how we as the church,

00:21:25.120 --> 00:21:26.200
 broadly speaking,

00:21:26.579 --> 00:21:28.259
 has fallen into some

00:21:28.259 --> 00:21:29.819
 of these patterns ourselves.

00:21:31.100 --> 00:21:31.380
 Right?

00:21:31.900 --> 00:21:32.900
 And I want to be careful

00:21:32.900 --> 00:21:36.600
 because there is a joy in learning.

00:21:36.900 --> 00:21:38.319
 I have experienced great joy

00:21:38.319 --> 00:21:40.279
 in learning from brothers and sisters

00:21:40.279 --> 00:21:42.120
 from different theological traditions,

00:21:42.420 --> 00:21:43.960
 from different parts of the world,

00:21:44.079 --> 00:21:44.779
 different cultures.

00:21:45.000 --> 00:21:46.779
 So I want to be careful to say

00:21:46.779 --> 00:21:48.500
 there's lots for us to learn

00:21:48.500 --> 00:21:50.360
 from one another about how to pray.

00:21:50.359 --> 00:21:52.439
 But here are two strands

00:21:52.439 --> 00:21:53.479
 that I could see

00:21:53.479 --> 00:21:55.319
 that maybe we would fall into

00:21:55.319 --> 00:21:57.399
 around here that might be dangerous.

00:21:57.759 --> 00:22:00.719
 One is because we live

00:22:00.719 --> 00:22:01.879
 in a predominantly Catholic,

00:22:03.459 --> 00:22:05.199
 I don't typically pick this out,

00:22:05.319 --> 00:22:07.059
 but the praying of the rosary

00:22:07.059 --> 00:22:07.959
 is problematic

00:22:07.959 --> 00:22:11.699
 in light of Jesus' teachings here.

00:22:12.459 --> 00:22:12.740
 Okay?

00:22:13.179 --> 00:22:14.179
 If you don't know,

00:22:14.279 --> 00:22:15.879
 the rosary is a necklace

00:22:15.879 --> 00:22:17.199
 and there's a process

00:22:17.199 --> 00:22:18.199
 that you go through

00:22:18.200 --> 00:22:20.440
 and you pray through things.

00:22:20.600 --> 00:22:22.640
 And there are ways in which

00:22:22.640 --> 00:22:25.380
 it could be a helpful tool.

00:22:26.460 --> 00:22:28.200
 But in the midst of it,

00:22:28.240 --> 00:22:29.220
 there's a repetition

00:22:29.220 --> 00:22:30.660
 three times

00:22:30.660 --> 00:22:31.960
 and then ten times,

00:22:32.200 --> 00:22:33.200
 multiple times,

00:22:33.279 --> 00:22:34.480
 of Hail Mary,

00:22:34.600 --> 00:22:35.299
 full of grace.

00:22:35.900 --> 00:22:36.120
 Right?

00:22:36.279 --> 00:22:37.980
 And apart from the theological

00:22:37.980 --> 00:22:39.620
 misdirection of prayer

00:22:39.620 --> 00:22:41.740
 that is a serious problem

00:22:41.740 --> 00:22:43.880
 because we're not called ever

00:22:43.880 --> 00:22:44.900
 to pray to Mary,

00:22:46.500 --> 00:22:48.540
 there's also this pattern

00:22:48.540 --> 00:22:49.600
 of repetition

00:22:49.600 --> 00:22:51.740
 that seems to be

00:22:51.740 --> 00:22:54.240
 a heaping up

00:22:54.240 --> 00:22:55.540
 of saying the same thing

00:22:55.540 --> 00:22:57.660
 over and over and over again.

00:22:58.660 --> 00:23:00.660
 The official Catholic website says,

00:23:01.100 --> 00:23:02.540
 repetition is to help us

00:23:02.540 --> 00:23:03.620
 to calm your head.

00:23:03.940 --> 00:23:05.540
 But when I look at this pattern,

00:23:05.640 --> 00:23:06.000
 I think,

00:23:06.200 --> 00:23:06.500
 really?

00:23:06.940 --> 00:23:07.700
 Three times?

00:23:07.820 --> 00:23:08.420
 Ten times?

00:23:08.480 --> 00:23:09.560
 Over and over again?

00:23:09.559 --> 00:23:11.000
 This is how everyone

00:23:11.000 --> 00:23:12.059
 ought to pray

00:23:12.059 --> 00:23:13.119
 all the time?

00:23:14.500 --> 00:23:16.119
 How easy is this

00:23:16.119 --> 00:23:17.579
 to start to feel like

00:23:17.579 --> 00:23:18.440
 it's mechanical

00:23:18.440 --> 00:23:19.819
 or magical

00:23:19.819 --> 00:23:21.679
 and formulaic?

00:23:24.720 --> 00:23:26.019
 So that's on one end

00:23:26.019 --> 00:23:26.559
 of the spectrum.

00:23:26.720 --> 00:23:27.679
 There's another kind

00:23:27.679 --> 00:23:29.379
 of problem with prayer.

00:23:29.859 --> 00:23:30.659
 This comes more

00:23:30.659 --> 00:23:31.759
 from the Pentecostal

00:23:31.759 --> 00:23:32.799
 charismatic end

00:23:32.799 --> 00:23:33.480
 of the church

00:23:33.480 --> 00:23:35.299
 where there's a deep rejection

00:23:35.299 --> 00:23:36.599
 of all liturgy,

00:23:36.740 --> 00:23:37.559
 of all formal...

00:23:37.559 --> 00:23:40.480
 But there is,

00:23:40.679 --> 00:23:41.399
 at times,

00:23:41.859 --> 00:23:42.720
 what creeps in

00:23:42.720 --> 00:23:43.299
 is this kind

00:23:43.299 --> 00:23:44.419
 of magical thinking.

00:23:44.559 --> 00:23:45.419
 If we pray

00:23:45.419 --> 00:23:46.299
 the name of Jesus

00:23:46.299 --> 00:23:47.460
 in just the right way,

00:23:47.700 --> 00:23:48.559
 there is power

00:23:48.559 --> 00:23:49.779
 and we're going to repeat it

00:23:49.779 --> 00:23:50.879
 over and over again.

00:23:53.759 --> 00:23:54.639
 And in that,

00:23:54.759 --> 00:23:55.460
 we're going to see

00:23:55.460 --> 00:23:56.440
 God moved

00:23:56.440 --> 00:23:57.659
 and the world changed.

00:23:58.599 --> 00:23:59.039
 And friends,

00:23:59.099 --> 00:24:00.099
 I have to tell you,

00:24:00.379 --> 00:24:01.539
 the kind of repetition

00:24:01.539 --> 00:24:02.480
 that I hear

00:24:02.480 --> 00:24:04.019
 sounds a lot like

00:24:04.019 --> 00:24:04.639
 what Jesus

00:24:04.639 --> 00:24:06.279
 is concerned about here.

00:24:06.279 --> 00:24:07.680
 because remember,

00:24:08.000 --> 00:24:08.819
 what is He concerned

00:24:08.819 --> 00:24:09.680
 about the most?

00:24:10.000 --> 00:24:11.720
 That God will hear us

00:24:11.720 --> 00:24:13.920
 because of our many words.

00:24:15.639 --> 00:24:16.279
 Friends,

00:24:16.379 --> 00:24:17.440
 is this the God

00:24:17.440 --> 00:24:18.079
 of the Bible?

00:24:19.940 --> 00:24:20.579
 Right?

00:24:21.960 --> 00:24:23.000
 This is a fundamental

00:24:23.000 --> 00:24:24.160
 misunderstanding of prayer

00:24:24.160 --> 00:24:25.359
 because it's a misunderstanding

00:24:25.359 --> 00:24:27.019
 of who God is.

00:24:27.680 --> 00:24:28.819
 God doesn't need us

00:24:28.819 --> 00:24:29.460
 to come to Him

00:24:29.460 --> 00:24:30.639
 in a particular form

00:24:30.639 --> 00:24:31.799
 or a particular way.

00:24:32.119 --> 00:24:33.539
 He is not impressed

00:24:33.539 --> 00:24:35.579
 or moved by the volume

00:24:35.579 --> 00:24:36.399
 or the repetition

00:24:36.399 --> 00:24:37.659
 of how many times

00:24:37.659 --> 00:24:38.920
 we pray for something.

00:24:39.700 --> 00:24:41.599
 Verse 8 is so central here.

00:24:42.700 --> 00:24:44.700
 God knows what you need.

00:24:46.379 --> 00:24:48.279
 Is God going to be moved

00:24:48.279 --> 00:24:49.079
 because you say,

00:24:49.200 --> 00:24:49.519
 hey God,

00:24:49.559 --> 00:24:50.519
 I have this need

00:24:50.519 --> 00:24:51.700
 that you don't know about.

00:24:52.119 --> 00:24:53.940
 What does He not know about?

00:24:54.980 --> 00:24:55.399
 God,

00:24:55.480 --> 00:24:56.200
 I have this thing

00:24:56.200 --> 00:24:57.420
 that I deeply care about.

00:24:57.519 --> 00:24:59.240
 Can you please do something?

00:24:59.240 --> 00:25:01.120
 As if He didn't already

00:25:01.120 --> 00:25:02.359
 care about you

00:25:02.359 --> 00:25:03.799
 and the situation

00:25:03.799 --> 00:25:04.940
 you're praying about.

00:25:05.579 --> 00:25:07.680
 God knows these things.

00:25:08.140 --> 00:25:08.980
 Don't believe

00:25:08.980 --> 00:25:10.700
 that you're going to move God

00:25:10.700 --> 00:25:11.559
 to do something

00:25:11.559 --> 00:25:12.740
 He doesn't want to do

00:25:12.740 --> 00:25:14.620
 because of how you pray.

00:25:18.779 --> 00:25:21.099
 We're not informing God

00:25:21.099 --> 00:25:22.980
 or convincing Him

00:25:22.980 --> 00:25:25.259
 by how we pray.

00:25:25.259 --> 00:25:27.740
 God is a good

00:25:27.740 --> 00:25:28.640
 and a loving

00:25:28.640 --> 00:25:30.400
 and a heavenly Father

00:25:30.400 --> 00:25:33.019
 and He delights in us

00:25:33.019 --> 00:25:34.900
 as we come to Him.

00:25:35.319 --> 00:25:37.180
 Every parent knows this.

00:25:37.759 --> 00:25:39.019
 We know the needs

00:25:39.019 --> 00:25:39.700
 of our kids

00:25:39.700 --> 00:25:40.660
 and sometimes

00:25:40.660 --> 00:25:41.160
 when they come

00:25:41.160 --> 00:25:41.940
 and ask for it,

00:25:42.220 --> 00:25:43.420
 it gives us great joy

00:25:43.420 --> 00:25:44.079
 to respond

00:25:44.079 --> 00:25:45.160
 in a particular way

00:25:45.160 --> 00:25:45.859
 in that moment.

00:25:47.039 --> 00:25:47.960
 But our provision

00:25:47.960 --> 00:25:49.119
 is not contingent

00:25:49.119 --> 00:25:50.099
 upon them asking

00:25:50.099 --> 00:25:52.079
 and our love for them

00:25:52.079 --> 00:25:53.319
 is not contingent

00:25:53.319 --> 00:25:54.799
 on how they ask.

00:25:55.259 --> 00:25:59.559
 God is a good Father.

00:26:02.279 --> 00:26:04.240
 And because this is true,

00:26:04.940 --> 00:26:05.599
 it means

00:26:05.599 --> 00:26:07.160
 some liturgical prayer

00:26:07.160 --> 00:26:07.900
 can be great.

00:26:08.099 --> 00:26:09.200
 It can be really useful.

00:26:09.700 --> 00:26:10.879
 I've been really helped

00:26:10.879 --> 00:26:11.619
 by reading

00:26:11.619 --> 00:26:12.519
 and sometimes

00:26:12.519 --> 00:26:13.420
 even actually

00:26:13.420 --> 00:26:14.900
 just praying the words

00:26:14.900 --> 00:26:17.700
 of historical prayers.

00:26:18.259 --> 00:26:19.279
 The Valley of Vision

00:26:19.279 --> 00:26:20.359
 is a great book

00:26:20.359 --> 00:26:21.720
 that's a book

00:26:21.720 --> 00:26:22.799
 of Puritan prayers

00:26:22.799 --> 00:26:24.319
 or Every Moment Holy

00:26:24.319 --> 00:26:25.279
 that you may have seen

00:26:25.279 --> 00:26:26.079
 that's prayer

00:26:26.079 --> 00:26:26.939
 in everyday life.

00:26:27.000 --> 00:26:28.779
 These are helpful tools

00:26:28.779 --> 00:26:30.480
 when we use them

00:26:30.480 --> 00:26:31.679
 to tune our heart

00:26:31.679 --> 00:26:32.939
 and to go to God,

00:26:33.939 --> 00:26:34.960
 not because we think

00:26:34.960 --> 00:26:35.919
 He's going to hear us

00:26:35.919 --> 00:26:36.919
 by how we do it,

00:26:36.960 --> 00:26:38.639
 but because these help us

00:26:38.639 --> 00:26:40.960
 in our prayer to God.

00:26:43.599 --> 00:26:44.939
 And it's okay for us

00:26:44.939 --> 00:26:46.259
 to pray for a long time.

00:26:46.500 --> 00:26:47.679
 Martin Luther used to get up

00:26:47.680 --> 00:26:48.680
 and pray for three hours.

00:26:48.779 --> 00:26:49.680
 Now, he was a monk,

00:26:49.779 --> 00:26:50.640
 so maybe he had a little

00:26:50.640 --> 00:26:51.920
 latent Catholicism in that.

00:26:52.259 --> 00:26:53.440
 But even so,

00:26:53.900 --> 00:26:54.500
 he, you know,

00:26:54.580 --> 00:26:55.460
 it's okay for us

00:26:55.460 --> 00:26:56.560
 to pray for a long time

00:26:56.560 --> 00:26:57.880
 as long as we don't think,

00:26:58.340 --> 00:26:59.340
 well, I'm going to be

00:26:59.340 --> 00:27:00.259
 more spiritual

00:27:00.259 --> 00:27:01.220
 and people are going to think

00:27:01.220 --> 00:27:02.340
 I'm a greater person

00:27:02.340 --> 00:27:03.400
 because I pray longer

00:27:03.400 --> 00:27:05.900
 or God's going to hear me more

00:27:05.900 --> 00:27:07.019
 because I pray longer.

00:27:07.620 --> 00:27:08.620
 Those are the things

00:27:08.620 --> 00:27:09.539
 that Jesus is saying.

00:27:09.539 --> 00:27:11.899
 Don't fall into these traps

00:27:11.899 --> 00:27:13.700
 because when we do that,

00:27:13.859 --> 00:27:15.220
 prayer gets misguided,

00:27:15.759 --> 00:27:16.720
 misdirected.

00:27:17.399 --> 00:27:19.240
 Rather than having communion

00:27:19.240 --> 00:27:21.279
 with God, our Father,

00:27:21.639 --> 00:27:24.359
 it becomes something else.

00:27:25.920 --> 00:27:27.019
 And so having warned us

00:27:27.019 --> 00:27:28.539
 about all these things,

00:27:28.940 --> 00:27:30.139
 Jesus gives us a form.

00:27:30.619 --> 00:27:32.420
 He gives us a model prayer

00:27:32.420 --> 00:27:34.480
 that we can repeat verbatim

00:27:34.480 --> 00:27:36.819
 or we can use it as a model

00:27:36.819 --> 00:27:38.639
 to think about how we pray.

00:27:39.539 --> 00:27:41.420
 It's called the Lord's Prayer.

00:27:41.720 --> 00:27:42.379
 You heard me

00:27:42.379 --> 00:27:44.039
 when I read it earlier

00:27:44.039 --> 00:27:45.720
 and it seems that it was

00:27:45.720 --> 00:27:48.159
 picked up early in the church

00:27:48.159 --> 00:27:51.180
 and used repetitively

00:27:51.180 --> 00:27:53.180
 or regularly in gatherings

00:27:53.759 --> 00:27:54.819
 of corporate worship.

00:27:55.659 --> 00:27:56.899
 Some of you may wonder,

00:27:57.059 --> 00:27:57.920
 what about the ending?

00:27:58.079 --> 00:27:58.839
 For thine is the kingdom

00:27:58.839 --> 00:27:59.379
 and the glory

00:27:59.379 --> 00:28:01.139
 and the power forever and ever.

00:28:01.240 --> 00:28:01.480
 Amen.

00:28:01.680 --> 00:28:03.220
 That I grew up learning

00:28:03.220 --> 00:28:04.159
 when I was a kid

00:28:04.159 --> 00:28:06.240
 in the church that I grew up in.

00:28:06.599 --> 00:28:09.099
 Well, the church added that

00:28:09.099 --> 00:28:11.259
 maybe from a verse in,

00:28:11.799 --> 00:28:13.639
 sorry, I didn't put it in my notes.

00:28:13.719 --> 00:28:14.099
 I can't remember.

00:28:14.219 --> 00:28:14.919
 Second Chronicles,

00:28:15.019 --> 00:28:15.480
 First Chronicles,

00:28:15.579 --> 00:28:16.079
 something or other.

00:28:16.339 --> 00:28:17.519
 They pulled this phrase

00:28:17.519 --> 00:28:18.339
 from somewhere else

00:28:18.339 --> 00:28:20.319
 and added it on to the end

00:28:20.319 --> 00:28:23.119
 in the form that the church used

00:28:23.119 --> 00:28:24.339
 outside of the Scriptures.

00:28:24.859 --> 00:28:26.379
 It's okay that we did that.

00:28:26.759 --> 00:28:28.539
 It makes it a rich prayer, right?

00:28:28.740 --> 00:28:29.699
 It's scriptural.

00:28:29.939 --> 00:28:30.959
 But it's not here.

00:28:31.119 --> 00:28:32.159
 It's not what Jesus taught

00:28:32.159 --> 00:28:32.959
 in Matthew 6.

00:28:32.960 --> 00:28:36.880
 He gives us this form to pray.

00:28:37.700 --> 00:28:39.480
 Now, you're all looking

00:28:39.480 --> 00:28:40.559
 at your clocks and thinking,

00:28:40.740 --> 00:28:41.299
 oh my gosh,

00:28:41.319 --> 00:28:42.200
 is He going to preach

00:28:42.200 --> 00:28:43.460
 through all of this now?

00:28:43.519 --> 00:28:45.000
 It's already 1115.

00:28:45.160 --> 00:28:46.840
 So, here's the good news.

00:28:48.259 --> 00:28:49.579
 We're going to come back to this.

00:28:49.799 --> 00:28:51.059
 We're going to preach this week.

00:28:51.160 --> 00:28:51.539
 We're going to have

00:28:51.539 --> 00:28:52.700
 a Thanksgiving service,

00:28:52.840 --> 00:28:54.059
 testimony service next week.

00:28:54.120 --> 00:28:54.680
 We're going to preach

00:28:54.680 --> 00:28:57.059
 one more time on fasting.

00:28:57.200 --> 00:28:58.420
 Then we're going to go into Advent.

00:28:59.200 --> 00:29:00.960
 And on January 5th,

00:29:00.960 --> 00:29:01.880
 we're going to come back

00:29:01.880 --> 00:29:02.820
 to the Lord's Prayer.

00:29:03.080 --> 00:29:04.400
 And we're going to preach through it

00:29:04.400 --> 00:29:06.519
 line by line

00:29:06.519 --> 00:29:08.180
 through January and February.

00:29:09.120 --> 00:29:11.980
 So, we're going to do this deep dive.

00:29:12.200 --> 00:29:13.279
 So, I'm going to do it

00:29:13.279 --> 00:29:16.480
 at a really high level

00:29:16.480 --> 00:29:17.840
 for the next few minutes.

00:29:18.840 --> 00:29:20.220
 What does Jesus teach us

00:29:20.220 --> 00:29:21.220
 in this model of prayer?

00:29:21.580 --> 00:29:22.480
 The first thing is

00:29:22.480 --> 00:29:24.779
 He starts with a God-centered focus.

00:29:25.340 --> 00:29:27.420
 Our Father who is in heaven,

00:29:27.420 --> 00:29:28.420
 hallowed,

00:29:28.500 --> 00:29:28.779
 that is,

00:29:28.779 --> 00:29:29.900
 make holy

00:29:29.900 --> 00:29:31.180
 or set apart

00:29:31.180 --> 00:29:31.900
 your name

00:29:31.900 --> 00:29:32.660
 is great

00:29:32.660 --> 00:29:33.759
 and beautiful.

00:29:34.940 --> 00:29:35.620
 Jesus says,

00:29:35.860 --> 00:29:36.340
 when we pray,

00:29:36.440 --> 00:29:38.519
 let's start by looking at God,

00:29:38.600 --> 00:29:39.300
 the personal

00:29:39.300 --> 00:29:40.700
 and transcendent God

00:29:40.700 --> 00:29:42.039
 who invites us

00:29:42.039 --> 00:29:43.140
 as a heavenly Father

00:29:43.140 --> 00:29:45.380
 to come to Him

00:29:45.380 --> 00:29:47.039
 because He is benevolent

00:29:47.039 --> 00:29:47.820
 and gracious.

00:29:49.960 --> 00:29:50.420
 And then,

00:29:51.200 --> 00:29:52.140
 Thy kingdom come,

00:29:52.220 --> 00:29:53.019
 Thy will be done

00:29:53.019 --> 00:29:53.519
 on earth

00:29:53.519 --> 00:29:55.160
 as it is in heaven.

00:29:55.160 --> 00:29:57.040
 Our focus is not,

00:29:57.480 --> 00:29:58.440
 God, this is what I need

00:29:58.440 --> 00:29:59.360
 and this is what I want

00:29:59.360 --> 00:30:00.380
 and this is how I want you

00:30:00.380 --> 00:30:01.140
 to act in the world.

00:30:01.200 --> 00:30:01.480
 But God,

00:30:01.540 --> 00:30:03.040
 what do you want in this world?

00:30:03.440 --> 00:30:04.300
 What do you,

00:30:04.460 --> 00:30:05.800
 what is your plan?

00:30:06.240 --> 00:30:07.440
 What is your will?

00:30:07.560 --> 00:30:08.720
 How is your kingdom

00:30:08.720 --> 00:30:10.580
 going to come to this earth?

00:30:10.800 --> 00:30:12.920
 Not my kingdom coming to heaven,

00:30:13.080 --> 00:30:15.420
 but your kingdom coming to earth.

00:30:15.420 --> 00:30:22.039
 We start with a God-centered expression

00:30:22.039 --> 00:30:24.180
 because we want to orient our hearts

00:30:24.180 --> 00:30:25.060
 towards Him.

00:30:25.539 --> 00:30:26.840
 And then from that,

00:30:26.940 --> 00:30:27.460
 Jesus says,

00:30:27.779 --> 00:30:30.480
 and then having fixed our eyes on Him,

00:30:30.620 --> 00:30:31.519
 then we can say,

00:30:32.060 --> 00:30:33.000
 give us this day

00:30:33.000 --> 00:30:34.279
 our daily bread.

00:30:35.080 --> 00:30:38.560
 God, provide for our everyday needs.

00:30:38.900 --> 00:30:40.080
 You know them all.

00:30:40.180 --> 00:30:41.259
 You are the one who provides

00:30:41.259 --> 00:30:42.259
 all that we have.

00:30:42.259 --> 00:30:44.299
 Lord, we are reminding ourselves

00:30:44.299 --> 00:30:45.279
 and reminding you,

00:30:45.700 --> 00:30:47.140
 God, you will provide.

00:30:47.279 --> 00:30:48.200
 Give us this day

00:30:48.200 --> 00:30:49.140
 our daily bread.

00:30:49.900 --> 00:30:51.099
 But recognize that

00:30:51.099 --> 00:30:52.599
 as He talks about His needs,

00:30:52.779 --> 00:30:54.279
 He doesn't go on about

00:30:54.279 --> 00:30:57.140
 my car that needs repaired

00:30:57.140 --> 00:30:58.619
 and Aunt Josie's,

00:30:58.619 --> 00:30:59.240
 you know,

00:30:59.539 --> 00:31:00.740
 corns on her toe.

00:31:01.339 --> 00:31:02.879
 Look, it's fine to pray

00:31:02.879 --> 00:31:04.240
 for all of those things.

00:31:04.559 --> 00:31:06.200
 But recognize that for Jesus,

00:31:06.640 --> 00:31:07.359
 in this prayer,

00:31:07.440 --> 00:31:08.660
 there's one line about

00:31:08.660 --> 00:31:09.440
 give us this day

00:31:09.440 --> 00:31:10.039
 our daily bread.

00:31:10.039 --> 00:31:10.940
 And then He goes on.

00:31:11.220 --> 00:31:12.259
 And the other needs

00:31:12.259 --> 00:31:13.559
 that He asks for

00:31:13.559 --> 00:31:15.019
 are actually more

00:31:15.019 --> 00:31:16.339
 spiritually oriented.

00:31:19.079 --> 00:31:21.000
 Forgive us our sins

00:31:21.000 --> 00:31:22.639
 as we forgive others.

00:31:25.099 --> 00:31:27.559
 And deliver us from temptation.

00:31:29.099 --> 00:31:29.200
 Right?

00:31:29.359 --> 00:31:30.599
 Lead us not in temptation,

00:31:31.019 --> 00:31:32.460
 but deliver us from evil.

00:31:32.940 --> 00:31:34.680
 Keep our spiritual lives

00:31:34.680 --> 00:31:36.059
 from being destroyed

00:31:36.059 --> 00:31:38.519
 by sin,

00:31:38.679 --> 00:31:39.339
 by Satan.

00:31:41.460 --> 00:31:42.659
 Lord, help us

00:31:42.659 --> 00:31:43.819
 to remember

00:31:43.819 --> 00:31:45.419
 and to live in

00:31:45.419 --> 00:31:46.859
 the grace in which

00:31:46.859 --> 00:31:48.119
 we now stand in Jesus

00:31:48.119 --> 00:31:49.539
 that is the grace

00:31:49.539 --> 00:31:50.480
 of Your forgiveness

00:31:50.480 --> 00:31:51.679
 of our sin.

00:31:53.279 --> 00:31:54.379
 I want to say something

00:31:54.379 --> 00:31:55.019
 really briefly

00:31:55.019 --> 00:31:57.679
 about verses 14 and 15.

00:31:58.099 --> 00:31:58.639
 And again,

00:31:58.720 --> 00:31:59.819
 we'll come back to this

00:31:59.819 --> 00:32:01.299
 probably much more in depth.

00:32:01.299 --> 00:32:04.720
 But I don't believe

00:32:04.720 --> 00:32:05.680
 Jesus is making

00:32:05.680 --> 00:32:06.700
 our forgiveness

00:32:06.700 --> 00:32:07.919
 from God

00:32:07.919 --> 00:32:08.960
 conditional.

00:32:09.680 --> 00:32:10.480
 That would seem

00:32:10.480 --> 00:32:11.419
 to be contrary

00:32:11.419 --> 00:32:13.700
 to say Ephesians 1.7

00:32:13.700 --> 00:32:14.419
 where it says

00:32:14.419 --> 00:32:16.720
 the forgiveness of sins

00:32:16.720 --> 00:32:18.119
 is a gift of grace,

00:32:18.119 --> 00:32:19.339
 not because we have

00:32:19.339 --> 00:32:19.919
 deserved it

00:32:19.919 --> 00:32:20.579
 or done anything

00:32:20.579 --> 00:32:21.399
 to earn it.

00:32:22.720 --> 00:32:24.000
 But I think instead,

00:32:24.220 --> 00:32:25.899
 maybe Ephesians 4.32

00:32:25.899 --> 00:32:26.480
 is a key,

00:32:26.579 --> 00:32:27.500
 that we are to forgive

00:32:27.500 --> 00:32:28.599
 as the Lord

00:32:28.599 --> 00:32:29.819
 has forgiven us.

00:32:29.819 --> 00:32:32.439
 Jesus is calling us

00:32:32.439 --> 00:32:33.359
 to remember

00:32:33.359 --> 00:32:34.299
 our salvation

00:32:34.299 --> 00:32:36.019
 and the forgiveness

00:32:36.019 --> 00:32:37.179
 that God has given us

00:32:37.179 --> 00:32:38.679
 and then to be forgiving

00:32:38.679 --> 00:32:39.419
 towards others

00:32:39.419 --> 00:32:40.960
 because that is true.

00:32:41.240 --> 00:32:42.159
 And there is a warning

00:32:42.159 --> 00:32:42.700
 in there,

00:32:42.980 --> 00:32:43.439
 which is,

00:32:43.700 --> 00:32:44.859
 if we aren't forgiving

00:32:44.859 --> 00:32:45.859
 of other people,

00:32:46.399 --> 00:32:47.720
 do we really know

00:32:47.720 --> 00:32:48.679
 God's forgiveness?

00:32:49.639 --> 00:32:51.240
 But it's not a condition.

00:32:52.059 --> 00:32:53.139
 God only forgives me

00:32:53.139 --> 00:32:54.279
 as much as

00:32:54.279 --> 00:32:57.399
 I forgive others.

00:32:57.400 --> 00:33:01.380
 Jesus ends His teaching here

00:33:01.380 --> 00:33:03.540
 saying,

00:33:04.060 --> 00:33:07.019
 this is the most important thing.

00:33:07.360 --> 00:33:08.480
 This is the central.

00:33:08.860 --> 00:33:10.560
 This is the core, right?

00:33:10.780 --> 00:33:12.259
 It's bringing us back

00:33:12.259 --> 00:33:14.400
 to the gospel again.

00:33:14.400 --> 00:33:23.700
 Do you see how

00:33:23.700 --> 00:33:25.120
 prayer flows

00:33:25.120 --> 00:33:25.920
 from the gospel?

00:33:27.400 --> 00:33:28.440
 Because in the gospel,

00:33:28.580 --> 00:33:29.560
 what do we confess?

00:33:30.019 --> 00:33:32.160
 That a grace-filled God

00:33:32.160 --> 00:33:34.680
 in love

00:33:34.680 --> 00:33:35.540
 has initiated

00:33:35.540 --> 00:33:36.400
 towards us

00:33:36.940 --> 00:33:38.460
 with a plan

00:33:38.460 --> 00:33:39.160
 of salvation.

00:33:39.400 --> 00:33:40.140
 He sent

00:33:40.140 --> 00:33:41.460
 Jesus His Son

00:33:41.460 --> 00:33:42.519
 to rescue us

00:33:42.519 --> 00:33:43.819
 when we were lost

00:33:43.819 --> 00:33:44.539
 in sin,

00:33:44.859 --> 00:33:46.059
 far from Him,

00:33:46.460 --> 00:33:47.539
 enemies of Him,

00:33:48.259 --> 00:33:49.259
 rejecting Him

00:33:49.259 --> 00:33:50.559
 in our foolish pride

00:33:50.559 --> 00:33:51.279
 that thinks

00:33:51.279 --> 00:33:52.799
 we can control God,

00:33:53.220 --> 00:33:54.759
 in our foolish plans

00:33:54.759 --> 00:33:55.740
 of self-delivering

00:33:55.740 --> 00:33:56.839
 that by success

00:33:56.839 --> 00:33:58.039
 or by doing

00:33:58.039 --> 00:33:58.779
 the right things

00:33:58.779 --> 00:33:59.819
 we might actually

00:33:59.819 --> 00:34:01.599
 be acceptable to Him.

00:34:03.500 --> 00:34:04.960
 We had rejected God

00:34:04.960 --> 00:34:06.019
 in all of these things,

00:34:06.160 --> 00:34:07.299
 but God initiated

00:34:07.299 --> 00:34:08.259
 towards us

00:34:08.259 --> 00:34:09.000
 to say,

00:34:09.199 --> 00:34:09.420
 no,

00:34:09.719 --> 00:34:11.119
 that is not the way,

00:34:11.119 --> 00:34:12.159
 but I am sending

00:34:12.159 --> 00:34:12.900
 you the way.

00:34:13.460 --> 00:34:14.719
 Jesus has come

00:34:14.719 --> 00:34:17.480
 to save us

00:34:17.480 --> 00:34:18.440
 from our sin

00:34:18.440 --> 00:34:19.579
 in grace,

00:34:19.759 --> 00:34:20.199
 giving us

00:34:20.199 --> 00:34:21.480
 what we don't deserve,

00:34:21.859 --> 00:34:22.599
 the forgiveness

00:34:22.599 --> 00:34:23.639
 of our sin

00:34:23.639 --> 00:34:24.920
 through Jesus' death

00:34:24.920 --> 00:34:25.400
 for us,

00:34:25.719 --> 00:34:26.559
 the renewal

00:34:26.559 --> 00:34:27.859
 of our personal

00:34:27.859 --> 00:34:28.539
 relationship

00:34:28.539 --> 00:34:29.599
 with God our Father

00:34:29.599 --> 00:34:30.699
 so that we can

00:34:30.699 --> 00:34:31.619
 enter into Him,

00:34:31.859 --> 00:34:32.779
 a high priest,

00:34:33.000 --> 00:34:33.299
 Jesus,

00:34:33.460 --> 00:34:34.119
 who now sits

00:34:34.119 --> 00:34:34.960
 in the heavenly realms

00:34:34.960 --> 00:34:35.960
 so that when we

00:34:35.960 --> 00:34:36.960
 approach a God

00:34:36.960 --> 00:34:38.139
 of all glory

00:34:38.139 --> 00:34:38.639
 and honor

00:34:38.639 --> 00:34:39.199
 and holiness,

00:34:39.199 --> 00:34:41.599
 He doesn't cast us

00:34:41.599 --> 00:34:42.299
 away because of

00:34:42.299 --> 00:34:42.879
 our sinfulness,

00:34:43.019 --> 00:34:43.759
 but covers us

00:34:43.759 --> 00:34:44.819
 with the righteousness

00:34:44.819 --> 00:34:45.439
 of Christ

00:34:45.439 --> 00:34:46.099
 so that we can

00:34:46.099 --> 00:34:47.379
 actually approach

00:34:47.379 --> 00:34:49.439
 God the Father

00:34:49.439 --> 00:34:50.759
 through Jesus

00:34:50.759 --> 00:34:53.779
 and be received

00:34:53.779 --> 00:34:54.480
 and accepted

00:34:54.480 --> 00:34:55.359
 and heard.

00:34:59.139 --> 00:35:00.699
 The gospel tells us

00:35:00.699 --> 00:35:01.179
 that we have

00:35:01.179 --> 00:35:02.559
 a new spiritual life

00:35:02.559 --> 00:35:03.359
 where the Spirit

00:35:03.359 --> 00:35:04.179
 of God dwells

00:35:04.179 --> 00:35:04.779
 within us,

00:35:04.919 --> 00:35:05.859
 and this Spirit

00:35:05.860 --> 00:35:07.300
 will help us pray

00:35:07.300 --> 00:35:10.079
 heart-oriented prayers

00:35:10.079 --> 00:35:11.220
 to God

00:35:11.220 --> 00:35:12.099
 that are right.

00:35:14.740 --> 00:35:15.900
 This is the kingdom

00:35:15.900 --> 00:35:17.660
 that Jesus

00:35:17.660 --> 00:35:18.640
 is bringing,

00:35:19.140 --> 00:35:20.260
 a kingdom of those

00:35:20.260 --> 00:35:21.000
 who pray

00:35:21.000 --> 00:35:22.480
 to God their Father

00:35:22.480 --> 00:35:23.840
 because they know

00:35:23.840 --> 00:35:24.320
 that He

00:35:24.320 --> 00:35:25.720
 is a good

00:35:25.720 --> 00:35:26.960
 and loving Father

00:35:26.960 --> 00:35:28.320
 who delights

00:35:28.320 --> 00:35:29.180
 when they come

00:35:29.180 --> 00:35:29.620
 to Him

00:35:29.620 --> 00:35:30.640
 in need.

00:35:32.079 --> 00:35:32.860
 Let's pray.

00:35:32.860 --> 00:35:36.460
 Lord Jesus,

00:35:36.640 --> 00:35:37.320
 we thank You.

00:35:38.559 --> 00:35:39.420
 We thank You

00:35:39.420 --> 00:35:40.200
 for all that You

00:35:40.200 --> 00:35:41.220
 have done for us

00:35:41.220 --> 00:35:42.160
 so that we can even

00:35:42.160 --> 00:35:43.820
 do what we're doing

00:35:43.820 --> 00:35:44.440
 right now,

00:35:44.680 --> 00:35:45.559
 coming to You

00:35:45.559 --> 00:35:46.180
 in prayer.

00:35:48.099 --> 00:35:48.579
 Lord,

00:35:48.660 --> 00:35:49.240
 we pray,

00:35:49.960 --> 00:35:51.760
 we pray that

00:35:51.760 --> 00:35:53.360
 as we meditate

00:35:53.360 --> 00:35:54.360
 on this passage

00:35:54.360 --> 00:35:55.099
 that You would

00:35:55.099 --> 00:35:55.960
 renew us,

00:35:57.000 --> 00:35:57.539
 renew us

00:35:57.539 --> 00:35:59.420
 in our understanding

00:35:59.420 --> 00:36:00.260
 of what a good

00:36:00.260 --> 00:36:01.000
 Father You,

00:36:01.000 --> 00:36:02.800
 we have

00:36:02.800 --> 00:36:04.420
 in our God.

00:36:05.980 --> 00:36:06.619
 Renew us

00:36:06.619 --> 00:36:07.559
 in our desire

00:36:07.559 --> 00:36:09.320
 to come

00:36:09.320 --> 00:36:09.960
 to Him.

00:36:10.480 --> 00:36:11.179
 Renew us,

00:36:12.820 --> 00:36:13.099
 Lord,

00:36:13.159 --> 00:36:14.480
 in our sense

00:36:14.480 --> 00:36:15.659
 of utter dependence

00:36:15.659 --> 00:36:18.159
 and in our delight

00:36:18.159 --> 00:36:19.320
 in bringing our needs.

00:36:21.039 --> 00:36:21.320
 Lord,

00:36:21.380 --> 00:36:21.940
 renew us

00:36:21.940 --> 00:36:22.920
 in our worship

00:36:22.920 --> 00:36:24.659
 of our God,

00:36:24.739 --> 00:36:25.179
 our Father,

00:36:25.179 --> 00:36:26.199
 through Jesus.

00:36:27.639 --> 00:36:28.440
 Oh, Lord,

00:36:28.500 --> 00:36:29.519
 we pray these things

00:36:29.519 --> 00:36:30.539
 in Jesus' name.

00:36:31.000 --> 00:36:31.420
 Amen.