WEBVTT

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 Good morning, church.

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 It's good to see you this morning.

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 Our sermon passage today is Nehemiah, chapters 3 and 4.

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 That's page 371 in the Pew Bible.

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 Let me invite you to turn there with me.

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 Nehemiah, chapters 3 and 4.

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 Now, to set the stage for our text, I want to begin by reading the end of actually Nehemiah, chapter 2, verses 17 through 20.

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 So let me read verses 17 through 20 of chapter 2 for us, and then I'll pray, and then we'll dive in.

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 So this is Nehemiah speaking to the returned exiles in Jerusalem.

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 And they said,

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 Let us rise up and build.

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 So they strengthened their hands for the good work.

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 But when Sanballat the Horonite and Tobiah the Ammonite's servant and Geshem the Arab heard of it,

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 they jeered at us and despised us and said,

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 What is this thing that you are doing?

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 Are you rebelling against the king?

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 Then I replied to them,

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 The God of heaven will make us prosper,

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 and we his servants will arise and build.

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 But you have no portion or right or claim in Jerusalem.

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 Let's pray together.

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 Father, we do ask for your blessing upon this time that we spend in these moments attending to your word.

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 God, with the psalmists, we cry out that if you remain silent to us, God,

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 we are like those who go down to the grave.

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 Hearing your word spoken, hearing your voice coming to us through your word,

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 God, these are our only hope of life.

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 So we sit before you this morning, God, hungry to hear your words.

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 God, would you help me as I unpack this passage and preach this word?

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 Lord, would my human words be swept up into the words of your spirit

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 to faithfully proclaim what is here and what you are saying to your church?

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 We pray all this, Father, in Jesus' name.

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 Amen.

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 Well, it must have seemed like an impossible task.

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 Build a wall around Jerusalem.

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 The year is 445 B.C.,

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 90 years after the first group of Jews returned to the land of Judah

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 after the exile to Babylon.

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 At this point in history, the temple has been rebuilt.

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 The word of God is being taught,

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 but the city itself is still largely in ruins.

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 And Nehemiah has just arrived in Jerusalem

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 from the Persian imperial capital of Susa,

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 and he's gathered together the people,

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 and he's told them of his plan

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 to restore the dignity of the city

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 and rebuild its walls.

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 Now, this was a huge task, a huge task.

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 It was roughly 2,300 meters around the city.

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 That's about the length of 250 football fields.

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 How many football fields would you take up

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 if this was the project before us?

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 We'd each have to take about one.

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 100 yards, each of us.

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 Build a wall.

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 And what was left of the original wall

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 was nothing but charred remains and rubble,

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 which was utterly unusable for the reconstruction.

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 But, you know, it wasn't just a huge task.

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 It was a despised task.

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 The surrounding people, their neighbors,

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 hear about it, and they ridicule them.

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 They despise them.

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 So how would this small band of returned Jewish exiles

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 be any match on the one hand

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 for the magnitude of such a task?

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 But not just that.

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 On the other hand,

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 how would they be any match

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 for the opposition to the task?

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 You know, we might ask the same question of ourselves,

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 the church, today.

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 Of course, now that Christ has come

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 and poured out his spirit at Pentecost,

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 God's people are no longer a physical city

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 amidst the nations of Palestine.

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 Rather, we are a spiritual city

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 amidst the nations of the whole world.

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 We're not building physical walls anymore.

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 We're building spiritual communities

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 of faith and hope and love.

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 And yet, the task before us

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 to build the church,

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 to advance God's kingdom,

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 is equally daunting, if not more so.

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 Just like in Nehemiah's day,

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 there is much work to be done.

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 The magnitude of the task is great.

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 And just like in Nehemiah's day,

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 there's opposition that we need to withstand.

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 Think about the magnitude of our task.

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 There are about 860,000 people

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 who live in New Haven County,

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 many of whom have never heard the gospel,

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 many of whom have actually had

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 terrible experiences with the church

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 and frankly want nothing to do with Jesus.

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 Statistics about addiction, poverty,

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 mental health, abuse,

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 are at staggering levels.

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 Not just outside the church,

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 but inside the church.

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 And rather than being communities

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 of faith and hope and love,

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 churches can often deteriorate

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 into places of cynicism

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 and bitterness and burnout.

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 The task of building up the church

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 and advancing God's kingdom

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 is staggering.

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 The magnitude of the task before us is great.

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 But think about the opposition

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 to the task as well.

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 Christianity is often ridiculed

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 as sort of an outdated,

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 antiquated thing, isn't it?

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 Too old, too prescriptive,

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 too narrow to be of any real use.

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 Besides, some think,

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 haven't we tried it already?

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 What makes us think it's going to work now?

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 What good has it done?

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 But you know,

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 the opposition isn't just ridicule

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 or unbelief from the world.

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 We also have to contend

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 with our own sinful natures,

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 don't we?

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 Our selfish pride

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 that wants to be made up of,

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 made much of.

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 Our sinful desires

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 that want to gratify ourselves

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 rather than glorify God.

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 Our self-justifying spirits

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 that would rather fester over a wrong

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 than overlook an offense.

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 Oftentimes the enemy

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 is ourselves, isn't it?

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 But if that's not opposition enough

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 from the world

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 and from our own sinful natures,

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 there's also the one

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 that Jesus calls the accuser.

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 A spiritual enemy

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 whose main weapon

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 is the lie.

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 The lie that God

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 is neither good enough

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 nor powerful enough

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 to make any difference.

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 The lie that we don't need a Savior.

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 The lie that even if there was a Savior,

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 God couldn't possibly love someone like me

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 and want to save me.

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 And so it's easy,

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 isn't it,

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 to grow discouraged

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 as a church

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 when we see the magnitude

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 of the task,

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 when we see the opposition

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 to the task.

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 It's easy

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 to get discouraged

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 and it's easy

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 to grow afraid.

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 But what Nehemiah chapters 3 and 4

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 show us is hope.

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 God has made a way for us

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 to meet

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 both

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 the magnitude of the task

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 and the opposition

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 to the task.

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 We see the magnitude

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 of the task

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 being faced

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 in chapter 3

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 and the opposition

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 in chapter 4.

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 So first,

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 let's think about

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 the magnitude.

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 In chapter 3,

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 to sum it up,

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 we see the magnitude

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 of the church's task

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 is no match

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 for a ministry-minded

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 membership.

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 The magnitude

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 of the church's task

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 is no match

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 for a ministry-minded

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 membership.

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 Now,

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 at first glance,

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 chapter 3,

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 just looks like

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 a long list

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 of obscure names

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 and places

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 around Jerusalem,

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 right?

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 Look down there.

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 You're like,

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 man,

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 I'm glad he's not

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 going to read

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 that whole chapter.

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 And I'd be making up

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 how to pronounce

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 about half of those names.

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 True confessions.

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 But you know,

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 actually,

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 as we take a breath

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 and glance over

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 that chapter,

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 what it is,

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 it's actually

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 a description

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 of the work

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 and the workers

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 who took up

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 the daunting task

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 of rebuilding

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 the walls.

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 It's quite a heroic

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 and courageous list.

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 The description

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 of the work

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 begins

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 in the north end

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 of the city

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 at what's called

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 the Sheep Gate

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 in verse 1.

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 And then,

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 we're going to move

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 kind of counterclockwise

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 around the city's perimeter,

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 naming the various gates

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 and landmarks

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 along the way.

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 And the gates

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 of the city

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 become the sort

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 of major landmarks

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 that divide up the work.

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 From the Sheep Gate

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 in verse 1,

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 you see that there,

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 we go west

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 to the Fish Gate

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 in verse 3,

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 slightly south

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 to the Gate of Yeshna

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 in verse,

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 is it verse 6?

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 Then from there,

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 we take a steep turn south

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 down to the Valley Gate

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 in 13

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 until we reach

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 the southernmost part

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 of the city,

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 what's called

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 the Dung Gate

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 in verse 14.

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 Okay,

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 you had to really feel

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 for the guys

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 who were building

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 the Dung Gate,

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 right?

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 Not the most glamorous job,

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 but there you go.

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 They drew the short sticks.

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 They had to build

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 the Dung Gate.

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 But anyway,

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 keep going.

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 From there,

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 the wall shoots north again

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 up to the Fountain Gate,

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 the Water Gate,

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 the Horse Gate

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 in verse 28,

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 the East Gate,

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 the Mustard Gate

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 until back to the

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 northernmost part

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 of the city

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 where the work began

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 at the Sheep Gate

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 in verse 32,

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 right near the temple

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 in the northernmost part

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 of the city,

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 probably named

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 the Sheep Gate

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 because that's where

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 the sacrifices

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 were brought into the city

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 for worship at the temple.

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 And so we see

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 that the people

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 actually tackle

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 the whole project

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 at once,

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 every member

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 of the community

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 finding their place,

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 doing their part,

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 joining in the great work.

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 And the priests

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 in verse 1,

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 in verse 1,

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 they consecrated,

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 they set it apart,

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 not just the Sheep Gate,

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 but by relationship

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 to the whole task,

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 they consecrated,

00:10:54.639 --> 00:10:55.320
 they set it apart

00:10:55.320 --> 00:10:56.500
 as devoted to the Lord.

00:10:56.500 --> 00:11:00.700
 Now it's hard not

00:11:00.700 --> 00:11:01.500
 to think here

00:11:01.500 --> 00:11:03.539
 as we see the community

00:11:03.539 --> 00:11:05.080
 taking up this project

00:11:05.080 --> 00:11:05.700
 together.

00:11:06.000 --> 00:11:07.240
 It's hard not to think here

00:11:07.240 --> 00:11:07.840
 of the description

00:11:07.840 --> 00:11:08.460
 of the church

00:11:08.460 --> 00:11:09.159
 in the New Testament,

00:11:09.360 --> 00:11:09.639
 isn't it?

00:11:10.779 --> 00:11:11.559
 Think of what Paul

00:11:11.559 --> 00:11:12.080
 has to say

00:11:12.080 --> 00:11:13.240
 in Ephesians chapter 4.

00:11:14.399 --> 00:11:15.279
 Speaking of the church,

00:11:15.360 --> 00:11:15.919
 he says,

00:11:16.059 --> 00:11:16.960
 and we heard this earlier,

00:11:17.139 --> 00:11:18.120
 speaking the truth

00:11:18.120 --> 00:11:18.620
 in love,

00:11:18.720 --> 00:11:19.639
 we are to grow up

00:11:19.639 --> 00:11:20.500
 in every way

00:11:20.500 --> 00:11:21.059
 into Him

00:11:21.059 --> 00:11:21.740
 who is the head

00:11:21.740 --> 00:11:22.460
 into Christ,

00:11:22.940 --> 00:11:24.480
 from whom the whole body

00:11:24.480 --> 00:11:26.220
 joined and held together

00:11:26.220 --> 00:11:27.040
 by every joint

00:11:27.040 --> 00:11:28.060
 with which it is equipped.

00:11:28.500 --> 00:11:29.399
 When each part

00:11:29.399 --> 00:11:30.660
 is working properly,

00:11:31.360 --> 00:11:32.300
 makes the body grow

00:11:32.300 --> 00:11:33.600
 so that it builds

00:11:33.600 --> 00:11:34.540
 itself up in love.

00:11:35.660 --> 00:11:37.000
 When each part

00:11:37.000 --> 00:11:38.480
 is working properly,

00:11:38.639 --> 00:11:39.680
 the body grows,

00:11:39.879 --> 00:11:41.139
 building itself up

00:11:41.139 --> 00:11:41.940
 in love.

00:11:42.240 --> 00:11:42.600
 You see,

00:11:42.639 --> 00:11:44.080
 in the body of Christ,

00:11:44.500 --> 00:11:45.620
 our membership

00:11:45.620 --> 00:11:48.480
 means ministry,

00:11:49.580 --> 00:11:51.440
 a call to serve

00:11:51.440 --> 00:11:52.240
 and love

00:11:52.240 --> 00:11:53.460
 and to find your place

00:11:53.460 --> 00:11:54.379
 in this great work

00:11:54.379 --> 00:11:55.160
 of building

00:11:55.160 --> 00:11:56.080
 the spiritual city

00:11:56.080 --> 00:11:56.580
 of God.

00:11:59.360 --> 00:12:00.060
 Let me make

00:12:00.060 --> 00:12:00.840
 a couple observations

00:12:00.840 --> 00:12:02.400
 from Nehemiah chapter 3

00:12:02.400 --> 00:12:03.000
 about this

00:12:03.000 --> 00:12:04.360
 every member ministry.

00:12:04.540 --> 00:12:04.820
 First,

00:12:05.460 --> 00:12:06.100
 what we see here

00:12:06.100 --> 00:12:06.720
 is that the workers

00:12:06.720 --> 00:12:07.320
 on the wall

00:12:07.320 --> 00:12:08.540
 come from all

00:12:08.540 --> 00:12:09.400
 the social levels

00:12:09.400 --> 00:12:10.420
 of the community.

00:12:10.980 --> 00:12:11.620
 If you scan

00:12:11.620 --> 00:12:12.320
 throughout this chapter,

00:12:12.440 --> 00:12:13.080
 you'll come across

00:12:13.080 --> 00:12:13.680
 priests,

00:12:14.720 --> 00:12:15.300
 Levites,

00:12:16.000 --> 00:12:16.759
 temple servants,

00:12:17.379 --> 00:12:18.080
 civic rulers,

00:12:18.620 --> 00:12:19.259
 craftsmen,

00:12:19.580 --> 00:12:20.000
 merchants,

00:12:20.280 --> 00:12:20.620
 men,

00:12:20.759 --> 00:12:21.180
 and women.

00:12:21.360 --> 00:12:22.100
 No one

00:12:22.100 --> 00:12:23.060
 is excluded

00:12:23.060 --> 00:12:23.720
 from the work.

00:12:24.259 --> 00:12:25.160
 Everyone finds

00:12:25.159 --> 00:12:25.799
 their place.

00:12:27.559 --> 00:12:27.959
 Now,

00:12:27.980 --> 00:12:28.299
 I think there's

00:12:28.299 --> 00:12:29.139
 a two-fold lesson

00:12:29.139 --> 00:12:29.799
 for us there.

00:12:30.679 --> 00:12:31.539
 On the one hand,

00:12:31.620 --> 00:12:32.339
 don't think

00:12:32.339 --> 00:12:33.459
 that there's no place

00:12:33.459 --> 00:12:34.219
 for you

00:12:34.219 --> 00:12:35.139
 in the work

00:12:35.139 --> 00:12:35.620
 of the church

00:12:35.620 --> 00:12:35.980
 and the work

00:12:35.980 --> 00:12:36.439
 of the kingdom.

00:12:38.100 --> 00:12:39.199
 You may not think

00:12:39.199 --> 00:12:39.839
 that you have much

00:12:39.839 --> 00:12:40.459
 to contribute,

00:12:41.500 --> 00:12:43.699
 but friend,

00:12:43.700 --> 00:12:45.300
 Jesus made you

00:12:45.300 --> 00:12:46.560
 a part of His body,

00:12:46.660 --> 00:12:47.620
 a part of His city

00:12:47.620 --> 00:12:48.400
 for a reason.

00:12:49.960 --> 00:12:51.340
 There are no accidents.

00:12:52.460 --> 00:12:53.400
 For the sake

00:12:53.400 --> 00:12:54.080
 of the kingdom,

00:12:54.340 --> 00:12:55.480
 you do have a role

00:12:55.480 --> 00:12:55.940
 to play.

00:12:56.020 --> 00:12:56.460
 In fact,

00:12:56.740 --> 00:12:58.540
 you're a needed member.

00:12:58.759 --> 00:12:59.640
 Remember what Paul says?

00:12:59.720 --> 00:13:01.140
 Only when each part

00:13:01.140 --> 00:13:02.220
 is working properly,

00:13:02.360 --> 00:13:03.320
 each and every part,

00:13:03.500 --> 00:13:04.220
 do we grow

00:13:04.220 --> 00:13:05.259
 the way God intends.

00:13:05.820 --> 00:13:07.080
 You have a place.

00:13:07.080 --> 00:13:08.860
 We actually need you

00:13:08.860 --> 00:13:09.879
 on the wall,

00:13:09.960 --> 00:13:10.400
 as it were.

00:13:10.399 --> 00:13:14.639
 On the other hand,

00:13:14.980 --> 00:13:15.559
 if some people

00:13:15.559 --> 00:13:16.519
 think they're no good

00:13:16.519 --> 00:13:17.679
 to minister in the church,

00:13:17.779 --> 00:13:18.340
 don't fall into

00:13:18.340 --> 00:13:19.139
 the opposite trap

00:13:19.139 --> 00:13:20.240
 of thinking you're too good.

00:13:21.699 --> 00:13:22.740
 Notice verse 5.

00:13:23.139 --> 00:13:23.579
 Look at the end

00:13:23.579 --> 00:13:24.279
 of verse 5.

00:13:25.360 --> 00:13:26.100
 And next to them,

00:13:26.779 --> 00:13:27.819
 the Techoites repaired,

00:13:28.360 --> 00:13:30.079
 but their nobles

00:13:30.079 --> 00:13:31.500
 would not stoop

00:13:31.500 --> 00:13:32.939
 to serve their Lord.

00:13:34.259 --> 00:13:36.199
 The nobles of Techoa,

00:13:36.939 --> 00:13:37.679
 a region I think

00:13:37.679 --> 00:13:38.639
 south of Jerusalem,

00:13:38.639 --> 00:13:40.600
 were a bit too proud

00:13:40.600 --> 00:13:42.220
 to get their hands dirty

00:13:42.220 --> 00:13:43.519
 and build a wall.

00:13:45.699 --> 00:13:46.100
 Friend,

00:13:46.159 --> 00:13:47.039
 don't let that be you.

00:13:49.179 --> 00:13:49.860
 Consider rather

00:13:49.860 --> 00:13:50.340
 the example

00:13:50.340 --> 00:13:51.000
 of verse 9.

00:13:51.759 --> 00:13:52.319
 Next to them,

00:13:52.699 --> 00:13:53.179
 Rephiah,

00:13:53.240 --> 00:13:54.019
 the son of Hur,

00:13:54.519 --> 00:13:55.699
 ruler of half

00:13:55.699 --> 00:13:56.220
 the district

00:13:56.220 --> 00:13:57.240
 of Jerusalem repaired.

00:13:57.500 --> 00:13:58.240
 Or verse 12.

00:13:58.679 --> 00:13:59.259
 Next to him,

00:13:59.639 --> 00:13:59.980
 Shalom,

00:14:00.120 --> 00:14:01.059
 the son of Halahesh,

00:14:01.379 --> 00:14:02.019
 ruler of half

00:14:02.019 --> 00:14:02.439
 the district

00:14:02.439 --> 00:14:03.279
 of Jerusalem repaired.

00:14:03.379 --> 00:14:04.460
 He and his daughters.

00:14:05.779 --> 00:14:06.620
 Who are these two men?

00:14:06.679 --> 00:14:07.360
 They were basically

00:14:07.360 --> 00:14:08.840
 what we might call mayors

00:14:08.840 --> 00:14:09.899
 of half of the city

00:14:09.899 --> 00:14:11.820
 and half of the surrounding district.

00:14:13.200 --> 00:14:14.320
 But they didn't think

00:14:14.320 --> 00:14:14.840
 that the work

00:14:14.840 --> 00:14:15.840
 of rebuilding the wall

00:14:15.840 --> 00:14:16.740
 was too mundane

00:14:16.740 --> 00:14:18.000
 for them.

00:14:19.080 --> 00:14:19.519
 No,

00:14:19.620 --> 00:14:20.720
 it was an honor

00:14:20.720 --> 00:14:22.200
 to serve God's kingdom

00:14:22.200 --> 00:14:22.759
 in this way.

00:14:22.800 --> 00:14:24.120
 It was a privilege to them.

00:14:24.259 --> 00:14:25.360
 No matter how great

00:14:25.360 --> 00:14:26.320
 their social standing

00:14:26.320 --> 00:14:26.899
 in the world,

00:14:27.100 --> 00:14:27.800
 they were willing

00:14:27.800 --> 00:14:28.960
 to be servants

00:14:28.960 --> 00:14:30.360
 in the church.

00:14:30.360 --> 00:14:35.440
 another observation

00:14:35.440 --> 00:14:37.279
 about every member

00:14:37.279 --> 00:14:37.740
 ministry

00:14:37.740 --> 00:14:38.680
 that we see here.

00:14:39.919 --> 00:14:41.060
 Consider that many people

00:14:41.060 --> 00:14:41.779
 built the wall

00:14:41.779 --> 00:14:43.220
 even though it wasn't

00:14:43.220 --> 00:14:43.899
 necessarily

00:14:43.899 --> 00:14:44.940
 what we might call

00:14:44.940 --> 00:14:45.620
 their gifting.

00:14:48.180 --> 00:14:49.259
 In verse 8,

00:14:50.279 --> 00:14:51.139
 who do we see there?

00:14:51.240 --> 00:14:52.539
 There are goldsmiths

00:14:52.539 --> 00:14:53.940
 and perfumers

00:14:53.940 --> 00:14:55.060
 who are working

00:14:55.060 --> 00:14:56.320
 on the construction project.

00:14:56.320 --> 00:14:58.000
 In verse 32,

00:14:58.100 --> 00:14:58.960
 there are merchants.

00:15:00.140 --> 00:15:01.100
 In verse 26,

00:15:01.220 --> 00:15:02.379
 there are temple servants.

00:15:03.740 --> 00:15:04.900
 And not one of them

00:15:04.900 --> 00:15:06.080
 seemingly said,

00:15:06.860 --> 00:15:07.900
 sorry, Nehemiah,

00:15:08.400 --> 00:15:09.480
 this isn't really

00:15:09.480 --> 00:15:10.580
 my spiritual gift,

00:15:10.780 --> 00:15:11.120
 you know.

00:15:11.879 --> 00:15:13.500
 I took a spiritual gift survey

00:15:13.500 --> 00:15:15.280
 when Ezra came into town.

00:15:15.820 --> 00:15:16.760
 It showed that I was

00:15:16.760 --> 00:15:17.620
 something very different,

00:15:17.740 --> 00:15:18.540
 not bricklaying,

00:15:19.080 --> 00:15:19.840
 not masonry,

00:15:19.920 --> 00:15:20.880
 not carrying stuff.

00:15:21.060 --> 00:15:21.680
 So I'm going to sit

00:15:21.680 --> 00:15:22.180
 this one out.

00:15:22.520 --> 00:15:22.940
 But hey,

00:15:22.940 --> 00:15:24.160
 when we start

00:15:24.160 --> 00:15:25.580
 the perfume ministry,

00:15:26.300 --> 00:15:27.400
 let me know.

00:15:27.960 --> 00:15:28.740
 I'm on it.

00:15:28.820 --> 00:15:29.520
 I'm in there.

00:15:29.860 --> 00:15:30.440
 In the meantime,

00:15:30.660 --> 00:15:31.060
 I'm going to sit

00:15:31.060 --> 00:15:31.500
 this one out.

00:15:34.760 --> 00:15:35.160
 Now,

00:15:35.380 --> 00:15:36.100
 of course,

00:15:36.220 --> 00:15:37.060
 it is okay

00:15:37.060 --> 00:15:38.500
 to want to serve

00:15:38.500 --> 00:15:39.520
 out of your strengths,

00:15:39.640 --> 00:15:39.920
 right?

00:15:39.980 --> 00:15:41.000
 That's a good principle.

00:15:42.960 --> 00:15:43.620
 But friends,

00:15:43.700 --> 00:15:44.660
 if a perfumer

00:15:44.660 --> 00:15:46.160
 can lay bricks,

00:15:46.900 --> 00:15:47.880
 how much more

00:15:47.880 --> 00:15:48.680
 can you and I

00:15:48.680 --> 00:15:49.740
 take up a ministry

00:15:49.740 --> 00:15:51.580
 that might not necessarily

00:15:51.580 --> 00:15:52.820
 be a perfect match

00:15:52.820 --> 00:15:53.580
 for our skills

00:15:53.580 --> 00:15:54.480
 for the sake

00:15:54.480 --> 00:15:56.200
 of loving Christ's church.

00:15:58.200 --> 00:15:59.259
 If the real need

00:15:59.259 --> 00:15:59.759
 is there,

00:16:00.300 --> 00:16:01.160
 ministry-mindedness

00:16:01.160 --> 00:16:02.220
 means that we gladly

00:16:02.220 --> 00:16:03.160
 engage in the task

00:16:03.160 --> 00:16:03.900
 wholeheartedly.

00:16:04.420 --> 00:16:05.600
 We take up our place

00:16:05.600 --> 00:16:06.060
 on the wall

00:16:06.060 --> 00:16:07.020
 for the good of the whole

00:16:07.020 --> 00:16:08.200
 and count it a privilege

00:16:08.200 --> 00:16:09.680
 to be a part

00:16:09.680 --> 00:16:11.000
 of beautifying God's city

00:16:11.000 --> 00:16:12.860
 and restoring its dignity.

00:16:16.220 --> 00:16:17.280
 And so what's the result

00:16:17.280 --> 00:16:18.340
 of this every-member ministry?

00:16:18.480 --> 00:16:18.920
 Jump down

00:16:18.920 --> 00:16:19.980
 into chapter 4,

00:16:20.060 --> 00:16:20.600
 verse 6.

00:16:21.580 --> 00:16:22.560
 Look at chapter 4,

00:16:22.620 --> 00:16:22.980
 verse 6.

00:16:23.060 --> 00:16:23.280
 It says,

00:16:23.400 --> 00:16:25.080
 And so we built the wall,

00:16:25.259 --> 00:16:26.180
 and all the wall

00:16:26.180 --> 00:16:27.100
 was joined together

00:16:27.100 --> 00:16:28.420
 to half its height,

00:16:28.800 --> 00:16:29.379
 for the people

00:16:29.379 --> 00:16:30.780
 had a mind to work.

00:16:32.600 --> 00:16:33.500
 Isn't that awesome?

00:16:33.820 --> 00:16:34.780
 When everyone

00:16:34.780 --> 00:16:35.500
 joined the work,

00:16:35.680 --> 00:16:36.879
 the wall came together,

00:16:37.000 --> 00:16:37.820
 and pretty soon

00:16:37.820 --> 00:16:38.700
 they were halfway done.

00:16:39.879 --> 00:16:41.080
 They started to actually

00:16:41.080 --> 00:16:41.680
 turn the corner.

00:16:41.780 --> 00:16:43.340
 This impossible task

00:16:43.340 --> 00:16:44.520
 suddenly looked

00:16:44.520 --> 00:16:45.480
 pretty possible.

00:16:45.480 --> 00:16:49.740
 So let me make

00:16:49.740 --> 00:16:50.680
 a very simple application

00:16:50.680 --> 00:16:51.680
 to our life here at Trinity.

00:16:53.200 --> 00:16:54.060
 And this is going to feel

00:16:54.060 --> 00:16:55.200
 really mundane, I know,

00:16:55.320 --> 00:16:56.440
 but let's just go there.

00:16:56.700 --> 00:16:58.000
 If every member

00:16:58.000 --> 00:16:59.220
 of our church

00:16:59.220 --> 00:17:00.779
 served on a ministry team

00:17:00.779 --> 00:17:01.259
 on Sunday

00:17:01.259 --> 00:17:02.539
 just once or twice a month,

00:17:02.800 --> 00:17:03.000
 friends,

00:17:03.080 --> 00:17:04.640
 we'd almost never have to ask

00:17:04.640 --> 00:17:05.299
 for volunteers.

00:17:07.960 --> 00:17:08.819
 If every member

00:17:08.819 --> 00:17:09.819
 served in some ministry

00:17:09.819 --> 00:17:11.140
 just once or twice a month,

00:17:11.360 --> 00:17:12.700
 we'd have more than enough

00:17:12.700 --> 00:17:13.960
 to do the work before us

00:17:13.960 --> 00:17:14.559
 and more.

00:17:16.860 --> 00:17:17.299
 Now,

00:17:18.000 --> 00:17:19.720
 I know we don't do

00:17:19.720 --> 00:17:20.440
 a lot of volunteer

00:17:20.440 --> 00:17:21.420
 asking at Trinity,

00:17:22.319 --> 00:17:24.720
 but imagine that.

00:17:25.360 --> 00:17:26.259
 Think of how much

00:17:26.259 --> 00:17:26.960
 encouraging,

00:17:27.440 --> 00:17:28.480
 life-giving energy

00:17:28.480 --> 00:17:29.259
 would be released

00:17:29.259 --> 00:17:29.840
 in our midst

00:17:29.840 --> 00:17:31.100
 if we loved one another

00:17:31.100 --> 00:17:32.360
 in just that simple way

00:17:32.360 --> 00:17:33.600
 to serve in some ministry

00:17:33.600 --> 00:17:34.200
 just once or twice

00:17:34.200 --> 00:17:35.880
 a month around here.

00:17:36.980 --> 00:17:38.299
 And as our church grows,

00:17:38.600 --> 00:17:40.059
 imagine how we'd be able

00:17:40.059 --> 00:17:41.259
 to welcome more people,

00:17:41.799 --> 00:17:42.960
 serve more newcomers,

00:17:42.960 --> 00:17:44.460
 allow our body

00:17:44.460 --> 00:17:45.079
 to grow

00:17:45.079 --> 00:17:46.720
 into the full measure

00:17:46.720 --> 00:17:48.140
 of the stature

00:17:48.140 --> 00:17:49.340
 of Christ,

00:17:49.400 --> 00:17:50.160
 as Paul says.

00:17:53.360 --> 00:17:54.539
 So where's your place

00:17:54.539 --> 00:17:55.039
 on the wall?

00:17:56.680 --> 00:17:57.640
 Do you have one?

00:18:01.079 --> 00:18:01.799
 If you don't know

00:18:01.799 --> 00:18:02.759
 where you should join in,

00:18:03.019 --> 00:18:03.759
 you can talk to me

00:18:03.759 --> 00:18:04.480
 after the service.

00:18:04.680 --> 00:18:05.160
 I can point you

00:18:05.160 --> 00:18:05.860
 in the right direction.

00:18:07.200 --> 00:18:07.920
 Or you can email

00:18:07.920 --> 00:18:08.660
 the church office

00:18:08.660 --> 00:18:09.400
 through the website.

00:18:09.579 --> 00:18:10.160
 The staff would be

00:18:10.160 --> 00:18:10.640
 more than happy

00:18:10.640 --> 00:18:11.180
 to connect you

00:18:11.180 --> 00:18:11.740
 with the ministry.

00:18:12.680 --> 00:18:13.840
 You can talk to someone

00:18:13.840 --> 00:18:14.900
 who's doing something

00:18:14.900 --> 00:18:15.400
 around here

00:18:15.400 --> 00:18:15.900
 that looks like

00:18:15.900 --> 00:18:17.000
 you might be interested in.

00:18:20.400 --> 00:18:21.000
 Do that

00:18:21.000 --> 00:18:21.560
 so you can take

00:18:21.560 --> 00:18:22.460
 an active part

00:18:22.460 --> 00:18:23.420
 in the good work

00:18:23.420 --> 00:18:24.060
 that's going on

00:18:24.060 --> 00:18:24.560
 around here.

00:18:27.600 --> 00:18:28.400
 But let me apply

00:18:28.400 --> 00:18:28.920
 this principle

00:18:28.920 --> 00:18:30.660
 to our evangelistic task

00:18:30.660 --> 00:18:31.220
 as well,

00:18:31.320 --> 00:18:32.019
 our call

00:18:32.019 --> 00:18:33.340
 to make disciples

00:18:33.340 --> 00:18:34.220
 and be salt and light

00:18:34.220 --> 00:18:34.779
 in the world.

00:18:36.340 --> 00:18:36.519
 You know,

00:18:36.620 --> 00:18:37.519
 providentially,

00:18:37.519 --> 00:18:39.019
 providentially,

00:18:39.660 --> 00:18:40.960
 God has placed

00:18:40.960 --> 00:18:42.139
 each one of us

00:18:42.139 --> 00:18:44.139
 in our particular context

00:18:44.139 --> 00:18:45.139
 in our city,

00:18:45.240 --> 00:18:45.960
 in our communities.

00:18:47.200 --> 00:18:48.639
 Whether it's your job

00:18:48.639 --> 00:18:49.920
 or your neighborhood

00:18:49.920 --> 00:18:51.240
 or your campus

00:18:51.240 --> 00:18:53.180
 or your kayaking club,

00:18:53.319 --> 00:18:53.639
 whatever,

00:18:54.359 --> 00:18:56.119
 when you look down

00:18:56.119 --> 00:18:57.480
 through this list

00:18:57.480 --> 00:18:58.319
 in chapter 3,

00:18:58.960 --> 00:19:00.859
 a lot of people

00:19:00.859 --> 00:19:02.500
 start rebuilding the wall

00:19:02.500 --> 00:19:03.980
 right across the street

00:19:03.980 --> 00:19:04.700
 from their house.

00:19:04.700 --> 00:19:06.920
 It's no mistake

00:19:06.920 --> 00:19:07.640
 that you are

00:19:07.640 --> 00:19:08.519
 where you are.

00:19:10.519 --> 00:19:11.500
 And in this list

00:19:11.500 --> 00:19:12.299
 from Nehemiah,

00:19:12.380 --> 00:19:13.019
 we see that people

00:19:13.019 --> 00:19:14.340
 are taking up the work

00:19:14.340 --> 00:19:15.180
 right before them.

00:19:15.220 --> 00:19:16.140
 Look at verse 23.

00:19:17.580 --> 00:19:18.080
 After them,

00:19:18.340 --> 00:19:19.220
 Benjamin and Hashab

00:19:19.220 --> 00:19:19.860
 repaired opposite

00:19:19.860 --> 00:19:20.440
 their house.

00:19:21.120 --> 00:19:21.759
 And after them,

00:19:21.960 --> 00:19:22.480
 Azariah,

00:19:22.759 --> 00:19:23.640
 the son of Maseah,

00:19:24.059 --> 00:19:24.840
 son of Ananiah,

00:19:25.180 --> 00:19:25.720
 repaired beside

00:19:25.720 --> 00:19:26.380
 his own house.

00:19:29.600 --> 00:19:30.700
 Where do you belong

00:19:30.700 --> 00:19:31.279
 in the work

00:19:31.279 --> 00:19:31.799
 of the kingdom?

00:19:31.799 --> 00:19:35.720
 Right where you are.

00:19:37.259 --> 00:19:38.460
 God's placed you there

00:19:38.460 --> 00:19:39.079
 for a reason.

00:19:42.059 --> 00:19:43.500
 If each of us

00:19:43.500 --> 00:19:44.799
 viewed our lives this way

00:19:44.799 --> 00:19:46.579
 and began praying,

00:19:47.240 --> 00:19:48.799
 God, use me right here.

00:19:49.599 --> 00:19:50.539
 Open my eyes

00:19:50.539 --> 00:19:51.259
 to how you're going

00:19:51.259 --> 00:19:51.720
 to use me

00:19:51.720 --> 00:19:52.619
 in these relationships,

00:19:52.980 --> 00:19:53.980
 in this workplace,

00:19:54.399 --> 00:19:55.399
 on this street,

00:19:55.460 --> 00:19:56.059
 in this neighborhood,

00:19:56.559 --> 00:19:57.639
 in this residence hall,

00:19:57.859 --> 00:19:59.059
 in this apartment building.

00:19:59.579 --> 00:20:00.680
 Just imagine

00:20:00.680 --> 00:20:01.680
 what could happen.

00:20:01.799 --> 00:20:02.839
 Yes,

00:20:04.220 --> 00:20:05.059
 the task

00:20:05.059 --> 00:20:07.119
 would still be great,

00:20:07.259 --> 00:20:08.240
 but it would not

00:20:08.240 --> 00:20:09.500
 be impossible.

00:20:11.019 --> 00:20:11.960
 The wall

00:20:11.960 --> 00:20:12.440
 would start

00:20:12.440 --> 00:20:13.359
 to come together.

00:20:13.759 --> 00:20:14.599
 People will come

00:20:14.599 --> 00:20:15.419
 to know Christ

00:20:15.419 --> 00:20:16.299
 and the kingdom

00:20:16.299 --> 00:20:17.159
 will advance.

00:20:19.680 --> 00:20:21.119
 How can we be so sure?

00:20:23.819 --> 00:20:24.559
 I'm speaking

00:20:24.559 --> 00:20:25.240
 pretty confidently,

00:20:25.399 --> 00:20:25.700
 aren't I?

00:20:28.180 --> 00:20:28.619
 Friends,

00:20:29.180 --> 00:20:30.879
 as we heard this morning

00:20:30.880 --> 00:20:31.560
 in Sunday school,

00:20:31.560 --> 00:20:32.340
 it's not because

00:20:32.340 --> 00:20:33.180
 I have a lot of faith

00:20:33.180 --> 00:20:33.760
 in humanity.

00:20:34.500 --> 00:20:35.380
 It's because I have

00:20:35.380 --> 00:20:36.020
 a lot of faith

00:20:36.020 --> 00:20:36.560
 in the Lord.

00:20:37.680 --> 00:20:38.740
 Isn't this the message

00:20:38.740 --> 00:20:39.440
 of Christianity?

00:20:40.540 --> 00:20:41.840
 That God loved

00:20:41.840 --> 00:20:42.740
 the fallen world

00:20:42.740 --> 00:20:43.640
 so much

00:20:43.640 --> 00:20:44.500
 that he gave

00:20:44.500 --> 00:20:45.380
 his only son

00:20:45.380 --> 00:20:46.660
 to die on a cross

00:20:46.660 --> 00:20:47.380
 for our sins,

00:20:47.580 --> 00:20:48.420
 to rise again

00:20:48.420 --> 00:20:49.120
 on the third day,

00:20:49.300 --> 00:20:50.260
 to ascending glory

00:20:50.260 --> 00:20:50.860
 to the Father,

00:20:51.140 --> 00:20:52.260
 to pour out his Spirit

00:20:52.260 --> 00:20:53.480
 so that he might draw

00:20:53.480 --> 00:20:54.460
 men and women

00:20:54.460 --> 00:20:55.100
 to himself

00:20:55.100 --> 00:20:56.180
 from every tribe,

00:20:56.460 --> 00:20:57.120
 every tongue,

00:20:57.380 --> 00:20:58.100
 every culture,

00:20:58.099 --> 00:20:58.879
 every city

00:20:58.879 --> 00:20:59.480
 so that he might

00:20:59.480 --> 00:21:00.339
 reconcile us

00:21:00.339 --> 00:21:00.659
 to God

00:21:00.659 --> 00:21:01.259
 and one another.

00:21:02.740 --> 00:21:03.839
 Did Christ die

00:21:03.839 --> 00:21:04.439
 on the cross?

00:21:04.659 --> 00:21:05.719
 Did he rise again?

00:21:05.819 --> 00:21:06.519
 If yes,

00:21:06.719 --> 00:21:07.579
 then our mission

00:21:07.579 --> 00:21:08.679
 cannot fail.

00:21:11.639 --> 00:21:12.579
 And he's inviting

00:21:12.579 --> 00:21:13.599
 all of us

00:21:13.599 --> 00:21:14.899
 to join in the work,

00:21:15.240 --> 00:21:16.159
 to take your place

00:21:16.159 --> 00:21:16.639
 on the wall

00:21:16.639 --> 00:21:17.859
 and see the city

00:21:17.859 --> 00:21:18.859
 come alive again.

00:21:24.779 --> 00:21:25.799
 But that doesn't mean

00:21:25.799 --> 00:21:26.699
 it's going to be easy.

00:21:26.700 --> 00:21:29.799
 The work gets off

00:21:29.799 --> 00:21:31.100
 to an incredible start

00:21:31.100 --> 00:21:31.799
 in chapter 3.

00:21:32.240 --> 00:21:32.980
 The people say

00:21:32.980 --> 00:21:33.539
 they're going to do it

00:21:33.539 --> 00:21:34.180
 in chapter 2

00:21:34.180 --> 00:21:35.100
 and then they do it

00:21:35.100 --> 00:21:35.759
 in chapter 3.

00:21:35.960 --> 00:21:36.600
 It's wonderful.

00:21:37.940 --> 00:21:38.720
 But soon,

00:21:40.100 --> 00:21:41.160
 opposition comes.

00:21:43.259 --> 00:21:44.299
 Let's pick up the story

00:21:44.299 --> 00:21:45.440
 in chapter 4, verse 1.

00:21:45.500 --> 00:21:46.400
 Let me read chapter 4

00:21:46.400 --> 00:21:46.900
 for us.

00:21:48.200 --> 00:21:49.360
 Now, when Sanballat,

00:21:49.640 --> 00:21:50.539
 he's one of the local

00:21:50.539 --> 00:21:51.620
 non-Jewish officials

00:21:51.620 --> 00:21:53.000
 sort of of the neighboring

00:21:53.000 --> 00:21:53.840
 surrounding people.

00:21:54.360 --> 00:21:55.620
 Now, when Sanballat heard

00:21:55.619 --> 00:21:56.879
 that we were building

00:21:56.879 --> 00:21:57.399
 the wall,

00:21:57.899 --> 00:21:58.639
 he was angry

00:21:58.639 --> 00:22:00.679
 and greatly enraged

00:22:00.679 --> 00:22:02.099
 and he jeered

00:22:02.099 --> 00:22:02.939
 at the Jews.

00:22:03.899 --> 00:22:04.639
 And he said

00:22:04.639 --> 00:22:05.059
 in the presence

00:22:05.059 --> 00:22:05.739
 of his brothers

00:22:05.739 --> 00:22:06.579
 and of the army

00:22:06.579 --> 00:22:07.259
 of Samaria,

00:22:07.419 --> 00:22:08.159
 Samaria is sort of

00:22:08.159 --> 00:22:09.279
 the district just north

00:22:09.279 --> 00:22:10.219
 of Judea and Jerusalem,

00:22:10.719 --> 00:22:11.839
 what are these

00:22:11.839 --> 00:22:12.899
 feeble Jews doing?

00:22:13.479 --> 00:22:14.379
 Will they restore it

00:22:14.379 --> 00:22:14.919
 for themselves?

00:22:15.399 --> 00:22:16.219
 Will they sacrifice?

00:22:16.719 --> 00:22:17.459
 Will they finish up

00:22:17.459 --> 00:22:17.959
 in a day?

00:22:18.500 --> 00:22:19.379
 Will they revive

00:22:19.379 --> 00:22:20.079
 the stones

00:22:20.079 --> 00:22:20.799
 out of the heaps

00:22:20.799 --> 00:22:21.379
 of rubbish

00:22:21.379 --> 00:22:22.159
 and burned ones

00:22:22.159 --> 00:22:22.559
 at that?

00:22:22.559 --> 00:22:25.399
 Tobiah the Ammonite

00:22:25.399 --> 00:22:26.099
 was beside him

00:22:26.099 --> 00:22:27.059
 and he said,

00:22:27.339 --> 00:22:28.759
 yeah, what they're building,

00:22:29.019 --> 00:22:30.279
 if a fox goes up on it,

00:22:30.319 --> 00:22:30.859
 he'll break down

00:22:30.859 --> 00:22:31.579
 their stone wall.

00:22:33.940 --> 00:22:35.220
 And then Nehemiah prays,

00:22:35.259 --> 00:22:35.799
 Hear, O God,

00:22:35.859 --> 00:22:36.839
 for we are despised.

00:22:37.579 --> 00:22:38.460
 Turn back their taunt

00:22:38.460 --> 00:22:39.159
 on their own heads

00:22:39.159 --> 00:22:40.440
 and give them up

00:22:40.440 --> 00:22:41.019
 to be blundered

00:22:41.019 --> 00:22:41.399
 in a land

00:22:41.399 --> 00:22:42.279
 where they're captives.

00:22:43.240 --> 00:22:44.279
 Do not cover their guilt

00:22:44.279 --> 00:22:45.179
 and let not their sin

00:22:45.179 --> 00:22:45.799
 be blotted out

00:22:45.799 --> 00:22:46.379
 from your sight,

00:22:46.419 --> 00:22:47.539
 for they've provoked you

00:22:47.539 --> 00:22:48.240
 to anger

00:22:48.240 --> 00:22:48.919
 in the presence

00:22:48.919 --> 00:22:49.519
 of the builders.

00:22:49.519 --> 00:22:52.660
 So we built the wall

00:22:52.660 --> 00:22:54.960
 and all the wall

00:22:54.960 --> 00:22:55.740
 was joined together

00:22:55.740 --> 00:22:56.579
 to half its height

00:22:56.579 --> 00:22:57.220
 for the people

00:22:57.220 --> 00:22:58.660
 had a mind to work.

00:22:59.400 --> 00:23:01.379
 But when Sanballat

00:23:01.379 --> 00:23:02.220
 and Tobiah

00:23:02.220 --> 00:23:02.879
 and the Arabs

00:23:02.879 --> 00:23:03.579
 and the Ammonites

00:23:03.579 --> 00:23:04.359
 and the Ashdodites

00:23:04.359 --> 00:23:05.559
 heard that the repairing

00:23:05.559 --> 00:23:06.519
 of the walls of Jerusalem

00:23:06.519 --> 00:23:07.440
 was going forward

00:23:07.440 --> 00:23:08.440
 and that the breaches

00:23:08.440 --> 00:23:09.519
 were beginning to be closed,

00:23:09.619 --> 00:23:10.759
 they were very angry.

00:23:11.900 --> 00:23:12.859
 And they plotted,

00:23:13.299 --> 00:23:14.759
 they all plotted together

00:23:14.759 --> 00:23:16.299
 to come and fight

00:23:16.299 --> 00:23:17.259
 against Jerusalem

00:23:17.259 --> 00:23:19.619
 and to cause confusion in it.

00:23:20.339 --> 00:23:21.759
 And we prayed to our God

00:23:21.759 --> 00:23:23.000
 and said a guard

00:23:23.000 --> 00:23:23.660
 is a protection

00:23:23.660 --> 00:23:24.759
 against them day and night.

00:23:25.740 --> 00:23:26.279
 In Judah,

00:23:26.379 --> 00:23:26.920
 it was said,

00:23:27.279 --> 00:23:28.339
 the strength of those

00:23:28.339 --> 00:23:29.259
 who bear the burdens

00:23:29.259 --> 00:23:30.019
 is failing.

00:23:30.379 --> 00:23:31.920
 There's too much rubble.

00:23:32.099 --> 00:23:32.920
 By ourselves,

00:23:33.000 --> 00:23:33.859
 we will not be able

00:23:33.859 --> 00:23:34.759
 to rebuild the wall.

00:23:35.059 --> 00:23:36.240
 And our enemies said,

00:23:36.519 --> 00:23:37.359
 they will not know

00:23:37.359 --> 00:23:37.900
 or see

00:23:37.900 --> 00:23:38.960
 till we come among them

00:23:38.960 --> 00:23:39.720
 and kill them

00:23:39.720 --> 00:23:40.579
 and stop the work.

00:23:41.299 --> 00:23:41.900
 At that time,

00:23:41.940 --> 00:23:43.000
 the Jews who lived near them

00:23:43.000 --> 00:23:43.799
 from all directions

00:23:43.799 --> 00:23:45.420
 came and said to us

00:23:45.420 --> 00:23:45.920
 ten times,

00:23:46.019 --> 00:23:47.019
 you must return to us.

00:23:47.259 --> 00:23:49.240
 So,

00:23:49.879 --> 00:23:50.980
 in the lowest parts

00:23:50.980 --> 00:23:51.440
 of the space

00:23:51.440 --> 00:23:52.039
 behind the wall

00:23:52.039 --> 00:23:52.740
 and open places,

00:23:52.839 --> 00:23:53.740
 I stationed the people

00:23:53.740 --> 00:23:54.519
 by their clans

00:23:54.519 --> 00:23:55.660
 with their swords,

00:23:55.980 --> 00:23:56.599
 their spears,

00:23:56.779 --> 00:23:57.500
 and their bows.

00:23:58.079 --> 00:23:58.960
 And I looked

00:23:58.960 --> 00:23:59.960
 and arose

00:23:59.960 --> 00:24:01.119
 and said to the nobles

00:24:01.119 --> 00:24:01.779
 and to the officials

00:24:01.779 --> 00:24:02.759
 and to the rest of the people,

00:24:02.879 --> 00:24:04.680
 do not be afraid of them.

00:24:05.480 --> 00:24:07.059
 Remember the Lord

00:24:07.059 --> 00:24:08.140
 who is great

00:24:08.140 --> 00:24:09.079
 and awesome

00:24:09.079 --> 00:24:10.779
 and fight for your brothers,

00:24:11.220 --> 00:24:11.819
 your sons,

00:24:12.200 --> 00:24:12.700
 your daughters,

00:24:13.079 --> 00:24:13.700
 your wives,

00:24:13.859 --> 00:24:14.700
 and your homes.

00:24:14.700 --> 00:24:17.980
 When our enemies heard

00:24:17.980 --> 00:24:19.100
 that it was known to us

00:24:19.100 --> 00:24:20.279
 and that God

00:24:20.279 --> 00:24:21.620
 had frustrated their plan,

00:24:22.140 --> 00:24:23.600
 we all returned to the wall,

00:24:23.720 --> 00:24:24.539
 each to his work.

00:24:25.799 --> 00:24:26.759
 From that day on,

00:24:26.840 --> 00:24:27.740
 half of my servants

00:24:27.740 --> 00:24:28.700
 worked on construction

00:24:28.700 --> 00:24:30.580
 and half held the spears,

00:24:30.880 --> 00:24:31.640
 shields, bows,

00:24:31.740 --> 00:24:32.440
 and coats of mail.

00:24:33.160 --> 00:24:33.940
 And the leaders stood

00:24:33.940 --> 00:24:35.059
 behind the whole house of Judah

00:24:35.059 --> 00:24:35.900
 who were building the wall.

00:24:36.620 --> 00:24:37.700
 Those who carried burdens

00:24:37.700 --> 00:24:38.920
 were loaded in such a way

00:24:38.920 --> 00:24:40.000
 that each labored

00:24:40.000 --> 00:24:41.279
 on the work with one hand

00:24:41.279 --> 00:24:42.539
 and held his weapon

00:24:42.539 --> 00:24:43.200
 with the other.

00:24:43.920 --> 00:24:44.819
 And each of the builders

00:24:44.819 --> 00:24:45.700
 had his sword

00:24:45.700 --> 00:24:46.779
 strapped at his side

00:24:46.779 --> 00:24:47.720
 while he built.

00:24:48.920 --> 00:24:49.559
 The man who sounded

00:24:49.559 --> 00:24:49.980
 the trumpet

00:24:49.980 --> 00:24:50.740
 was beside me

00:24:50.740 --> 00:24:52.200
 and I said to the nobles

00:24:52.200 --> 00:24:52.839
 and to the officials

00:24:52.839 --> 00:24:53.980
 and to the rest of the people,

00:24:54.399 --> 00:24:55.139
 the work is great

00:24:55.139 --> 00:24:56.039
 and widely spread

00:24:56.039 --> 00:24:57.180
 and we are separated

00:24:57.180 --> 00:24:57.720
 on the wall

00:24:57.720 --> 00:24:58.619
 far from one another.

00:24:58.960 --> 00:24:59.619
 In the place

00:24:59.619 --> 00:25:00.160
 where you hear

00:25:00.160 --> 00:25:01.220
 the sound of the trumpet,

00:25:01.440 --> 00:25:02.599
 rally to us there,

00:25:03.259 --> 00:25:04.660
 our God will fight for us.

00:25:05.899 --> 00:25:07.299
 So we labored at the work

00:25:07.299 --> 00:25:08.619
 and half of them

00:25:08.619 --> 00:25:09.399
 held the spears.

00:25:09.400 --> 00:25:11.140
 From the break of dawn

00:25:11.140 --> 00:25:12.860
 until the stars came out.

00:25:14.060 --> 00:25:15.300
 I also said to the people

00:25:15.300 --> 00:25:15.759
 at that time,

00:25:15.840 --> 00:25:16.800
 let every man and his servant

00:25:16.800 --> 00:25:17.380
 pass the night

00:25:17.380 --> 00:25:18.160
 within Jerusalem

00:25:18.160 --> 00:25:19.560
 that they may be a guard

00:25:19.560 --> 00:25:20.480
 for us by night

00:25:20.480 --> 00:25:21.600
 and may labor by day.

00:25:22.519 --> 00:25:23.380
 So neither I

00:25:23.380 --> 00:25:24.320
 nor my brothers

00:25:24.320 --> 00:25:25.360
 nor my servants

00:25:25.360 --> 00:25:26.660
 nor the men of the guard

00:25:26.660 --> 00:25:27.259
 who followed me,

00:25:27.320 --> 00:25:28.480
 none of us took off our clothes,

00:25:28.620 --> 00:25:29.660
 each kept his weapon

00:25:29.660 --> 00:25:31.259
 at his right hand.

00:25:34.000 --> 00:25:34.840
 So what do we see?

00:25:34.900 --> 00:25:36.060
 By the end of chapter 4,

00:25:36.800 --> 00:25:38.040
 this construction site

00:25:38.040 --> 00:25:38.940
 around Jerusalem

00:25:38.940 --> 00:25:41.080
 has turned into a battleground.

00:25:43.600 --> 00:25:44.440
 Brothers and sisters,

00:25:44.580 --> 00:25:45.420
 let us not think

00:25:45.420 --> 00:25:46.620
 that the task

00:25:46.620 --> 00:25:47.559
 of building the church,

00:25:48.000 --> 00:25:49.400
 of seeing God's kingdom advance,

00:25:49.480 --> 00:25:50.960
 will happen without a fight.

00:25:54.120 --> 00:25:54.940
 In this chapter,

00:25:55.039 --> 00:25:56.000
 notice how the taunts

00:25:56.000 --> 00:25:57.279
 of verses 1 and 3

00:25:57.279 --> 00:25:59.320
 become threats

00:25:59.320 --> 00:26:00.700
 in verses 7 and 8.

00:26:03.279 --> 00:26:04.519
 As the work progresses,

00:26:04.660 --> 00:26:05.360
 the opposition

00:26:05.360 --> 00:26:06.880
 doesn't get less and less,

00:26:06.880 --> 00:26:08.500
 it gets more and more.

00:26:08.740 --> 00:26:10.380
 The higher the wall becomes,

00:26:10.440 --> 00:26:12.380
 the fiercer the opposition grows.

00:26:12.860 --> 00:26:13.480
 In verse 7,

00:26:13.480 --> 00:26:14.420
 in verse 7,

00:26:14.740 --> 00:26:16.320
 the city is now actually

00:26:16.320 --> 00:26:17.080
 sort of surrounded

00:26:17.080 --> 00:26:17.600
 with enemies.

00:26:17.780 --> 00:26:19.020
 Sanballat from Samaria

00:26:19.020 --> 00:26:19.840
 in the north,

00:26:20.280 --> 00:26:21.080
 Arabs in the south,

00:26:21.960 --> 00:26:22.820
 Ammonites in the east,

00:26:23.380 --> 00:26:24.520
 the Ashdodites in the west,

00:26:24.660 --> 00:26:25.820
 they are literally surrounded

00:26:25.820 --> 00:26:26.640
 by their opponents.

00:26:26.640 --> 00:26:32.000
 And the people get discouraged

00:26:32.000 --> 00:26:33.400
 in verse 10.

00:26:34.200 --> 00:26:35.440
 Seeing the opposition

00:26:35.440 --> 00:26:36.259
 growing,

00:26:36.700 --> 00:26:37.660
 their work songs

00:26:37.660 --> 00:26:38.720
 actually turn into

00:26:38.720 --> 00:26:40.240
 sort of songs of despair.

00:26:40.900 --> 00:26:42.160
 What they say in verse 10

00:26:42.160 --> 00:26:43.080
 actually sort of has

00:26:43.080 --> 00:26:44.780
 a kind of meter to it

00:26:44.780 --> 00:26:45.259
 in the Hebrew.

00:26:45.420 --> 00:26:46.380
 One translator rendered

00:26:46.380 --> 00:26:47.220
 verse 10 this way,

00:26:47.220 --> 00:26:48.740
 the builders are pooped,

00:26:48.980 --> 00:26:50.180
 the rubbish piles up,

00:26:50.440 --> 00:26:51.700
 we're in over our heads,

00:26:52.000 --> 00:26:53.180
 we can't build this wall.

00:26:57.960 --> 00:26:58.960
 And yet by the end

00:26:58.960 --> 00:26:59.539
 of the chapter,

00:27:00.500 --> 00:27:01.880
 the discouragement

00:27:01.880 --> 00:27:03.360
 and fear of verse 10

00:27:03.360 --> 00:27:05.799
 has given way

00:27:05.799 --> 00:27:08.360
 to renewed energy

00:27:08.360 --> 00:27:09.839
 and courage to work

00:27:09.839 --> 00:27:10.940
 in verse 21,

00:27:11.420 --> 00:27:12.860
 from the break of dawn

00:27:12.860 --> 00:27:14.519
 until the stars come out.

00:27:14.519 --> 00:27:17.500
 So what happened?

00:27:18.079 --> 00:27:18.879
 What changed?

00:27:22.319 --> 00:27:23.460
 Well, what we see

00:27:23.460 --> 00:27:24.279
 in Nehemiah 4

00:27:24.279 --> 00:27:26.059
 is that the opposition

00:27:26.059 --> 00:27:27.079
 to the task

00:27:27.079 --> 00:27:28.539
 is no match

00:27:28.539 --> 00:27:29.819
 for a great

00:27:29.819 --> 00:27:31.099
 and awesome God.

00:27:32.200 --> 00:27:32.879
 The opposition

00:27:32.879 --> 00:27:34.279
 to our task

00:27:34.279 --> 00:27:35.079
 is no match

00:27:35.079 --> 00:27:35.900
 for a great

00:27:35.900 --> 00:27:37.639
 and awesome God.

00:27:38.759 --> 00:27:39.779
 Verse 14

00:27:39.779 --> 00:27:40.579
 is the turning point.

00:27:40.720 --> 00:27:41.440
 Nehemiah says,

00:27:42.019 --> 00:27:43.200
 do not be afraid

00:27:43.200 --> 00:27:43.720
 of them.

00:27:43.720 --> 00:27:45.380
 Remember the Lord

00:27:45.380 --> 00:27:46.240
 who is great

00:27:46.240 --> 00:27:47.100
 and awesome

00:27:47.100 --> 00:27:48.059
 and fight.

00:27:51.720 --> 00:27:53.039
 Now as Paul says

00:27:53.039 --> 00:27:54.100
 in Ephesians 6,

00:27:54.539 --> 00:27:55.579
 today the church

00:27:55.579 --> 00:27:56.660
 is not waging war

00:27:56.660 --> 00:27:57.660
 against flesh and blood.

00:27:58.579 --> 00:27:59.140
 This is now

00:27:59.140 --> 00:28:00.100
 a spiritual battle

00:28:00.100 --> 00:28:00.680
 we are in.

00:28:02.160 --> 00:28:03.480
 The people of Nehemiah's day

00:28:03.480 --> 00:28:04.339
 had one hand

00:28:04.339 --> 00:28:04.860
 on the work

00:28:04.860 --> 00:28:05.880
 and one hand

00:28:05.880 --> 00:28:06.420
 on the weapon,

00:28:06.759 --> 00:28:07.380
 the sword

00:28:07.380 --> 00:28:08.640
 and the trowel

00:28:08.640 --> 00:28:09.720
 as Charles Spurgeon

00:28:09.720 --> 00:28:10.819
 so famously put it.

00:28:11.740 --> 00:28:12.420
 But the armor

00:28:12.420 --> 00:28:13.420
 that we take up today

00:28:13.420 --> 00:28:14.279
 is not the literal

00:28:14.279 --> 00:28:15.820
 steel of a sword.

00:28:16.000 --> 00:28:16.900
 No, today we actually

00:28:16.900 --> 00:28:18.420
 reject that kind of violence

00:28:18.420 --> 00:28:19.519
 for the way of the cross.

00:28:19.740 --> 00:28:20.440
 Rather today

00:28:20.440 --> 00:28:21.220
 what we take up

00:28:21.220 --> 00:28:22.360
 is the spiritual armor

00:28:22.360 --> 00:28:22.860
 of God,

00:28:23.100 --> 00:28:24.420
 the sword of the spirit

00:28:24.420 --> 00:28:26.080
 to fight discouragement,

00:28:26.400 --> 00:28:27.060
 to withstand

00:28:27.060 --> 00:28:28.400
 even physical threats,

00:28:28.560 --> 00:28:30.039
 to overcome our fears.

00:28:32.039 --> 00:28:32.800
 Paul says

00:28:32.800 --> 00:28:33.940
 it's the belt of truth

00:28:33.940 --> 00:28:35.279
 that we fasten on

00:28:35.279 --> 00:28:36.360
 when the lies

00:28:36.360 --> 00:28:37.360
 come streaming in.

00:28:37.359 --> 00:28:39.279
 and it's a breastplate

00:28:39.279 --> 00:28:40.019
 of righteousness

00:28:40.019 --> 00:28:40.879
 that we put on

00:28:40.879 --> 00:28:42.179
 when the accuser says

00:28:42.179 --> 00:28:43.139
 we're not worthy

00:28:43.139 --> 00:28:44.079
 of God's acceptance

00:28:44.079 --> 00:28:44.979
 in God's people.

00:28:45.619 --> 00:28:46.519
 And it's the gospel

00:28:46.519 --> 00:28:47.119
 of peace

00:28:47.119 --> 00:28:47.959
 that becomes shoes

00:28:47.959 --> 00:28:48.579
 for our feet

00:28:48.579 --> 00:28:49.219
 when our doubts

00:28:49.219 --> 00:28:50.279
 begin to trip us up.

00:28:51.159 --> 00:28:52.039
 And it's the shield

00:28:52.039 --> 00:28:52.519
 of faith

00:28:52.519 --> 00:28:53.059
 and it's a helmet

00:28:53.059 --> 00:28:53.799
 of salvation

00:28:53.799 --> 00:28:54.539
 that allows us

00:28:54.539 --> 00:28:55.000
 to withstand,

00:28:55.179 --> 00:28:55.319
 yes,

00:28:55.379 --> 00:28:56.519
 even threats of violence

00:28:56.519 --> 00:28:57.359
 that may come our way.

00:28:59.539 --> 00:29:00.339
 And it's the word

00:29:00.339 --> 00:29:00.879
 of God

00:29:00.879 --> 00:29:02.379
 that is the sword,

00:29:02.639 --> 00:29:03.639
 the sword of the spirit.

00:29:03.640 --> 00:29:05.580
 That word,

00:29:05.660 --> 00:29:06.240
 as Hebrew says,

00:29:06.300 --> 00:29:06.960
 that is sharper

00:29:06.960 --> 00:29:08.420
 than any two-edged sword,

00:29:09.120 --> 00:29:10.840
 piercing to the division

00:29:10.840 --> 00:29:12.180
 of soul and spirit,

00:29:12.360 --> 00:29:13.380
 discerning the thoughts

00:29:13.380 --> 00:29:14.500
 and intentions of the heart,

00:29:14.900 --> 00:29:16.600
 engaging even our enemies

00:29:16.600 --> 00:29:17.160
 with the grace

00:29:17.160 --> 00:29:17.800
 of the gospel.

00:29:21.620 --> 00:29:23.240
 Now, I know this battle,

00:29:23.380 --> 00:29:24.280
 this warfare language

00:29:24.280 --> 00:29:25.280
 can sometimes make us

00:29:25.280 --> 00:29:25.720
 uncomfortable.

00:29:25.880 --> 00:29:26.380
 I get it.

00:29:27.440 --> 00:29:28.120
 But friends,

00:29:28.160 --> 00:29:30.140
 we are in a spiritual fight.

00:29:31.420 --> 00:29:32.240
 The church

00:29:32.240 --> 00:29:34.539
 is a liberation movement

00:29:34.539 --> 00:29:36.319
 behind our great

00:29:36.319 --> 00:29:37.120
 liberator, Jesus.

00:29:37.839 --> 00:29:39.099
 And he has stationed us

00:29:39.099 --> 00:29:40.380
 behind enemy lines

00:29:40.380 --> 00:29:42.079
 to get about the work

00:29:42.079 --> 00:29:43.259
 of setting captives free.

00:29:45.099 --> 00:29:46.339
 Free from sin

00:29:46.339 --> 00:29:47.500
 and guilt

00:29:47.500 --> 00:29:48.599
 and shame

00:29:48.599 --> 00:29:50.059
 and condemnation

00:29:50.059 --> 00:29:51.079
 and dread

00:29:51.079 --> 00:29:51.900
 and addiction

00:29:51.900 --> 00:29:53.160
 and self-pity

00:29:53.160 --> 00:29:54.160
 and pride

00:29:54.160 --> 00:29:55.059
 and fear.

00:29:57.819 --> 00:29:58.880
 But these enemies

00:29:58.880 --> 00:29:59.740
 don't go down

00:29:59.740 --> 00:30:00.839
 without a fight, friends.

00:30:02.240 --> 00:30:03.579
 The work of the kingdom

00:30:03.579 --> 00:30:04.640
 means one hand

00:30:04.640 --> 00:30:05.299
 on the shovel

00:30:05.299 --> 00:30:06.579
 and one hand

00:30:06.579 --> 00:30:07.259
 on the sword.

00:30:09.039 --> 00:30:10.579
 Are you taking up

00:30:10.579 --> 00:30:11.779
 the resources

00:30:11.779 --> 00:30:12.779
 for this fight

00:30:12.779 --> 00:30:13.980
 in the word of God

00:30:13.980 --> 00:30:14.799
 and in the gospel?

00:30:19.440 --> 00:30:20.279
 But notice,

00:30:20.380 --> 00:30:21.200
 Nehemiah doesn't just

00:30:21.200 --> 00:30:22.200
 tell the people to fight.

00:30:22.900 --> 00:30:24.359
 They have their responsibility

00:30:24.359 --> 00:30:25.160
 to take up

00:30:25.160 --> 00:30:26.259
 their defenses, yes.

00:30:26.579 --> 00:30:27.279
 But underneath

00:30:27.279 --> 00:30:28.019
 and around

00:30:28.019 --> 00:30:28.500
 and over

00:30:28.500 --> 00:30:29.539
 their human responsibility

00:30:29.539 --> 00:30:30.279
 to fight

00:30:30.279 --> 00:30:31.779
 is the sovereignty

00:30:31.779 --> 00:30:32.319
 of God

00:30:32.319 --> 00:30:33.399
 who fights for us.

00:30:35.200 --> 00:30:36.500
 Remember the Lord

00:30:36.500 --> 00:30:37.819
 who is great

00:30:37.819 --> 00:30:38.940
 and awesome.

00:30:40.379 --> 00:30:41.519
 At the head

00:30:41.519 --> 00:30:42.319
 of the church

00:30:42.319 --> 00:30:42.960
 then

00:30:42.960 --> 00:30:44.099
 and now

00:30:44.099 --> 00:30:45.180
 is a great

00:30:45.180 --> 00:30:46.779
 and awesome God.

00:30:48.779 --> 00:30:49.519
 But friends,

00:30:49.599 --> 00:30:50.079
 don't you see

00:30:50.079 --> 00:30:50.680
 how God

00:30:50.680 --> 00:30:51.819
 has revealed himself

00:30:51.819 --> 00:30:52.619
 even further

00:30:52.619 --> 00:30:53.319
 in the gospel?

00:30:53.319 --> 00:30:55.720
 that we have

00:30:55.720 --> 00:30:56.319
 a captain

00:30:56.319 --> 00:30:57.399
 who took the field

00:30:57.399 --> 00:30:58.419
 on our behalf

00:30:58.419 --> 00:30:59.899
 and who strode

00:30:59.899 --> 00:31:00.579
 into battle

00:31:00.579 --> 00:31:01.839
 against our greatest foe

00:31:01.839 --> 00:31:03.099
 sin and death

00:31:03.099 --> 00:31:03.799
 and hell

00:31:03.799 --> 00:31:04.779
 and who triumphed

00:31:04.779 --> 00:31:05.579
 not with the sword

00:31:05.579 --> 00:31:06.579
 but with a cross

00:31:06.579 --> 00:31:07.500
 by laying down

00:31:07.500 --> 00:31:08.359
 his own life

00:31:08.359 --> 00:31:09.359
 so that you and I

00:31:09.359 --> 00:31:09.899
 might live.

00:31:12.819 --> 00:31:13.319
 Do you remember

00:31:13.319 --> 00:31:13.740
 when Jesus

00:31:13.740 --> 00:31:14.460
 was in the Garden

00:31:14.460 --> 00:31:14.980
 of Gethsemane

00:31:14.980 --> 00:31:15.379
 praying

00:31:15.379 --> 00:31:17.339
 and the soldiers

00:31:17.339 --> 00:31:18.200
 came for him

00:31:18.200 --> 00:31:19.359
 and for his disciples

00:31:19.359 --> 00:31:21.460
 and he said,

00:31:21.599 --> 00:31:22.419
 who are you seeking?

00:31:22.420 --> 00:31:22.880
 And they said,

00:31:22.940 --> 00:31:23.740
 Jesus of Nazareth

00:31:23.740 --> 00:31:24.680
 and what did Jesus do?

00:31:25.400 --> 00:31:26.500
 Did he shrink back?

00:31:27.720 --> 00:31:28.500
 Did he sort of

00:31:28.500 --> 00:31:29.160
 lose himself

00:31:29.160 --> 00:31:29.680
 in the crowd

00:31:29.680 --> 00:31:30.220
 of disciples?

00:31:31.480 --> 00:31:31.920
 No,

00:31:32.000 --> 00:31:32.759
 just the opposite.

00:31:33.420 --> 00:31:34.720
 He steps forward

00:31:34.720 --> 00:31:35.440
 to meet them

00:31:35.440 --> 00:31:36.180
 putting himself

00:31:36.180 --> 00:31:37.019
 in between

00:31:37.019 --> 00:31:37.759
 their enemies

00:31:37.759 --> 00:31:39.060
 and his people

00:31:39.060 --> 00:31:39.740
 and says,

00:31:39.980 --> 00:31:40.539
 I'm the one

00:31:40.539 --> 00:31:41.340
 you're looking for.

00:31:42.320 --> 00:31:43.300
 Let them go free.

00:31:45.400 --> 00:31:46.100
 Don't you see,

00:31:46.200 --> 00:31:46.300
 friends,

00:31:46.380 --> 00:31:47.440
 in our place

00:31:47.440 --> 00:31:48.180
 Jesus meets

00:31:48.180 --> 00:31:49.060
 his accusers

00:31:49.060 --> 00:31:49.740
 and ours

00:31:49.740 --> 00:31:50.779
 so that we can go free.

00:31:50.860 --> 00:31:51.720
 In our place

00:31:51.720 --> 00:31:52.460
 Jesus bears

00:31:52.460 --> 00:31:53.220
 our sin

00:31:53.220 --> 00:31:53.559
 and guilt

00:31:53.559 --> 00:31:54.380
 so that we

00:31:54.380 --> 00:31:55.059
 can go free.

00:31:55.980 --> 00:31:56.559
 That's how

00:31:56.559 --> 00:31:57.120
 the battle's

00:31:57.120 --> 00:31:57.539
 been won.

00:31:58.519 --> 00:31:59.240
 So that whatever

00:31:59.240 --> 00:31:59.980
 the world throws

00:31:59.980 --> 00:32:00.279
 at us,

00:32:00.299 --> 00:32:00.620
 so whatever

00:32:00.620 --> 00:32:01.220
 the evil one

00:32:01.220 --> 00:32:02.100
 threatens us with,

00:32:02.180 --> 00:32:03.220
 they're no match

00:32:03.220 --> 00:32:04.380
 for our great

00:32:04.380 --> 00:32:05.180
 and awesome God,

00:32:05.259 --> 00:32:06.360
 the Lord Jesus Christ.

00:32:08.860 --> 00:32:09.259
 Friends,

00:32:09.319 --> 00:32:09.900
 have you come

00:32:09.900 --> 00:32:10.620
 to trust

00:32:10.620 --> 00:32:11.380
 in this

00:32:11.380 --> 00:32:12.079
 captain

00:32:12.079 --> 00:32:13.220
 of souls,

00:32:13.360 --> 00:32:13.960
 this loving

00:32:13.960 --> 00:32:14.400
 Lord

00:32:14.400 --> 00:32:16.000
 who will always

00:32:16.000 --> 00:32:16.600
 protect you

00:32:16.600 --> 00:32:17.180
 and never

00:32:17.180 --> 00:32:18.039
 lead you astray?

00:32:18.039 --> 00:32:21.920
 If so,

00:32:22.879 --> 00:32:24.220
 then do not fear.

00:32:26.119 --> 00:32:27.000
 Do not fear

00:32:27.000 --> 00:32:27.680
 the magnitude

00:32:27.680 --> 00:32:28.579
 of our task.

00:32:28.680 --> 00:32:29.339
 It is great,

00:32:29.579 --> 00:32:30.359
 but he's made us

00:32:30.359 --> 00:32:30.960
 one body

00:32:30.960 --> 00:32:31.720
 in himself,

00:32:31.920 --> 00:32:33.200
 every member

00:32:33.200 --> 00:32:33.779
 a minister

00:32:33.779 --> 00:32:34.319
 to complete

00:32:34.319 --> 00:32:35.139
 the work before us

00:32:35.139 --> 00:32:36.519
 and do not fear

00:32:36.519 --> 00:32:37.079
 the opposition

00:32:37.079 --> 00:32:37.940
 to the task.

00:32:38.940 --> 00:32:39.920
 It will be fierce

00:32:39.920 --> 00:32:40.460
 at times.

00:32:40.539 --> 00:32:41.539
 Do not be surprised.

00:32:41.680 --> 00:32:42.480
 It may grow

00:32:42.480 --> 00:32:43.960
 as the work continues,

00:32:45.099 --> 00:32:46.539
 but remember the Lord

00:32:46.539 --> 00:32:47.039
 who is great

00:32:47.039 --> 00:32:47.440
 and awesome.

00:32:47.899 --> 00:32:48.639
 He has already

00:32:48.639 --> 00:32:49.420
 won the battle

00:32:49.420 --> 00:32:50.779
 and we can stand

00:32:50.779 --> 00:32:52.139
 strong in the Lord

00:32:52.139 --> 00:32:53.059
 Jesus and in the

00:32:53.059 --> 00:32:53.899
 strength of his might

00:32:53.899 --> 00:32:54.559
 to withstand

00:32:54.559 --> 00:32:55.779
 whatever may come.

00:32:58.200 --> 00:32:59.079
 It may seem

00:32:59.079 --> 00:32:59.859
 like an impossible

00:32:59.859 --> 00:33:01.059
 task before us,

00:33:01.159 --> 00:33:01.319
 church,

00:33:01.359 --> 00:33:02.259
 but what is impossible

00:33:02.259 --> 00:33:02.920
 for us

00:33:02.920 --> 00:33:04.200
 is much more

00:33:04.200 --> 00:33:04.720
 than possible

00:33:04.720 --> 00:33:05.299
 with God.

00:33:07.039 --> 00:33:07.619
 And so,

00:33:07.720 --> 00:33:08.259
 brothers and sisters,

00:33:08.359 --> 00:33:09.059
 to him who is able

00:33:09.059 --> 00:33:10.180
 to do far more

00:33:10.180 --> 00:33:10.740
 abundantly

00:33:10.740 --> 00:33:11.920
 than all we ask

00:33:11.920 --> 00:33:12.359
 or think

00:33:12.359 --> 00:33:13.619
 according to the power

00:33:13.619 --> 00:33:14.480
 at work within us,

00:33:14.700 --> 00:33:15.480
 to him be glory

00:33:15.480 --> 00:33:16.059
 in the church

00:33:16.059 --> 00:33:17.339
 and in Jesus Christ

00:33:17.339 --> 00:33:18.639
 throughout all generations

00:33:18.639 --> 00:33:19.500
 forever and ever.

00:33:21.200 --> 00:33:21.599
 Amen.

00:33:22.559 --> 00:33:23.139
 Let's pray.

00:33:23.139 --> 00:33:23.200
 Amen.

00:33:32.200 --> 00:33:32.940
 Father, we pray

00:33:32.940 --> 00:33:33.440
 that you would send

00:33:33.440 --> 00:33:34.059
 out your spirit

00:33:34.059 --> 00:33:34.899
 upon us now.

00:33:36.899 --> 00:33:37.639
 Cause the seed

00:33:37.639 --> 00:33:38.079
 of your word

00:33:38.079 --> 00:33:39.159
 to take deep root

00:33:39.159 --> 00:33:39.639
 in the soil

00:33:39.639 --> 00:33:40.319
 of our hearts.

00:33:42.740 --> 00:33:43.399
 God, we know

00:33:43.399 --> 00:33:43.879
 that as soon as

00:33:43.879 --> 00:33:44.359
 we step out

00:33:44.359 --> 00:33:44.919
 those doors,

00:33:45.059 --> 00:33:45.379
 there's going

00:33:45.379 --> 00:33:48.500
 to be birds

00:33:48.500 --> 00:33:48.879
 that want to

00:33:48.879 --> 00:33:49.899
 snatch this seed away.

00:33:50.019 --> 00:33:50.319
 There are going

00:33:50.319 --> 00:33:51.539
 to be cares

00:33:51.539 --> 00:33:52.119
 and concerns

00:33:52.119 --> 00:33:52.559
 that want to

00:33:52.559 --> 00:33:53.079
 choke it out.

00:33:53.159 --> 00:33:53.419
 There's going

00:33:53.419 --> 00:33:54.359
 to be rocky soil

00:33:54.359 --> 00:33:54.959
 that wants it

00:33:54.959 --> 00:33:56.559
 to just stay shallow,

00:33:56.740 --> 00:33:57.259
 but God,

00:33:57.319 --> 00:33:57.719
 would you do

00:33:57.719 --> 00:33:58.579
 a sovereign work

00:33:58.579 --> 00:34:00.199
 and bury this word

00:34:00.199 --> 00:34:01.019
 deep in our hearts

00:34:01.019 --> 00:34:01.579
 and change us

00:34:01.579 --> 00:34:02.500
 from the inside out.

00:34:05.319 --> 00:34:05.839
 Clothe us

00:34:05.839 --> 00:34:06.500
 with your gospel,

00:34:06.639 --> 00:34:07.039
 we pray,

00:34:07.159 --> 00:34:07.579
 Lord Jesus,

00:34:07.699 --> 00:34:08.319
 as we go out

00:34:08.319 --> 00:34:09.279
 into the world today.

00:34:11.259 --> 00:34:11.619
 Lord,

00:34:11.659 --> 00:34:12.059
 help us not

00:34:12.059 --> 00:34:12.519
 to fear

00:34:12.519 --> 00:34:13.340
 or grow discouraged

00:34:13.340 --> 00:34:14.199
 when the task

00:34:14.199 --> 00:34:14.900
 seems big

00:34:14.900 --> 00:34:15.940
 and the opposition

00:34:15.940 --> 00:34:16.759
 seems great.

00:34:18.340 --> 00:34:18.840
 Help us

00:34:18.840 --> 00:34:19.599
 to keep our eyes

00:34:19.599 --> 00:34:20.079
 on you,

00:34:20.259 --> 00:34:20.659
 Lord Jesus,

00:34:20.780 --> 00:34:21.219
 the captain

00:34:21.219 --> 00:34:21.920
 of our souls.

00:34:22.099 --> 00:34:23.219
 You will hold us fast.

00:34:25.239 --> 00:34:26.219
 You will allow us

00:34:26.219 --> 00:34:27.039
 to rise up

00:34:27.039 --> 00:34:29.079
 and do the work

00:34:29.079 --> 00:34:29.860
 that you've called

00:34:29.860 --> 00:34:30.380
 us to do.

00:34:32.780 --> 00:34:33.320
 Oh God,

00:34:33.360 --> 00:34:33.659
 help us

00:34:33.659 --> 00:34:34.900
 to keep in step

00:34:34.900 --> 00:34:35.599
 with your spirit

00:34:35.599 --> 00:34:36.400
 as we do so.

00:34:37.179 --> 00:34:38.039
 In Jesus' name

00:34:38.039 --> 00:34:38.420
 we pray,

00:34:38.559 --> 00:34:38.780
 Father.

00:34:39.280 --> 00:34:39.519
 Amen.

00:34:41.300 --> 00:34:41.659
 Well,

00:34:41.679 --> 00:34:41.820
 friends,

00:34:41.820 --> 00:34:42.280
 in response,

00:34:42.360 --> 00:34:43.080
 let's stand

00:34:43.080 --> 00:34:43.920
 and we're going

00:34:43.920 --> 00:34:44.620
 to sing a song,

00:34:44.720 --> 00:34:45.780
 Oh Church Arise,

00:34:45.820 --> 00:34:46.240
 which is about

00:34:46.240 --> 00:34:47.180
 taking up the armor

00:34:47.180 --> 00:34:47.720
 of God

00:34:47.720 --> 00:34:48.640
 for this spiritual

00:34:48.640 --> 00:34:49.440
 calling that he's

00:34:49.440 --> 00:34:50.120
 given us as a church.

00:34:50.180 --> 00:34:50.680
 So let's sing

00:34:50.680 --> 00:34:51.400
 this song together.

00:34:51.400 --> 00:34:51.500
 Amen.