WEBVTT

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 For the people of God, and if you receive it that way, please say joyfully, thanks be to God.

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!

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 May he grant you according to your heart's desire and fulfill all your purpose.

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 We will rejoice in your salvation, and in the name of our God, we will set up our banners.

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 May the Lord fulfill all your petitions.

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 Now I know that the Lord saves his anointed.

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 He will answer him from his holy heaven with the saving strength of his right hand.

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 Some trust in chariots and some in horses, but we will remember the name of the Lord, our God.

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 They have bowed down and fallen, but we have risen and stand upright.

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 Save the Lord. May the King answer us when we call.

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 The word of the Lord for the people of God.

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 Thanks be to God.

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 Please be seated.

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 Isaiah 40 tells us that the grass withers, the flower fades, but the word of the Lord stands forever.

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 And in Luke 1, the angel Gabriel, who ministers at the face of God, he says,

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 No word from God shall be void of power.

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 Please pray one more time with me.

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 God, please illumine your word to your people.

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 Through this earthen vessel of the preacher, Lord, we pray that your Holy Spirit will cause your people to behold Jesus Christ by faith through your own living word.

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 Lord, please do this all for your glory.

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 We ask.

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 Amen.

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 Well, people have prepared themselves for war differently over the centuries and in different continents.

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 Some of this has been carried on into sports traditions and celebrations.

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 One of the guys I played soccer with had this chant from Africa.

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 No one even knew what the words were, so we probably shouldn't have been chanting it.

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 But it was a pump up, you know, pat your legs and then start clapping.

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 And it was like a battle cry.

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 If you've watched, if you haven't, all the dads need to go show the kids later on.

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 The all black rugby team of New Zealand, I think it is.

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 And they do the famous haka.

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 It's like a war cry where they get themselves worked up and ready to go play.

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 On a more serious note, we're following the headlines of global geopolitics.

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 And there are nations, as we speak, preparing for war by secretly stockpiling components of nuclear bombs.

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 With the intent of calling one another's bluff and causing destruction that world history has never seen on such a scale.

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 What about God's people?

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 What about the church?

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 God's people, both in Psalm 20 and also the church today, we prepare for war as well.

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 What Psalm 20 teaches us is that God's people prepare for war by singing together.

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 Isn't that awesome?

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 It's a beloved congregation of our Lord Jesus Christ.

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 Long live King Jesus.

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 That's our battle cry.

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 I want to walk through this Psalm.

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 I want to try to wrestle with some of the questions, starting with the grammar.

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 But because it's also about war, I hope it's not as dry or boring as that might sound.

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 And then I want to say, how is it that Jesus would have prayed and sung Psalm 20?

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 And then in light of Christ, how can we and how must we as the church sing Psalm 20?

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 Through Christ to one another before God.

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 So first, what the people wish for their king.

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 That's what I think we have in verses 1 through 5.

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 Picture the gathered congregation.

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 And if they're a ring themselves for war, it's most likely divided by tribes.

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 There's an elder of each of the tribes coming forward.

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 They're lifting up these banners, these emblems.

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 And the regiments line up behind them.

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 Can you picture this scene?

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 An army arraying itself for war behind the different regiments with banners over each one.

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 And King David, God's anointed king, gives an order to the chief musician.

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 Implying there are many other musicians.

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 We're going to do some corporate congregational singing now.

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 Preparing for a great battle.

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 And the people sing verses 1 through 5.

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 Now we don't know for certain this is how it's arranged.

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 But the grammar forces us to certain conclusions.

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 And what I'm sharing with you is the best I've learned and gathered from my studies of how others and how the church have read this psalm.

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 Would you look at verses 1 through 5 with me?

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 One commentator said it's not even so much a prayer as an expression of a desire before God.

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 So they say in verse 1,

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 May the Lord answer you in the day of trouble.

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 May the name of the God of Jacob defend you.

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 So they're directing their desire, their wish before God to someone.

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 The chorus in one voice, it's singing their loyal support to the king.

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 One of the most thrilling songs someone pointed out is to imagine yourself there.

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 Seeing the army ready, preparing itself for war.

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 And it's a day of trouble.

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 So it's a day when the nation is hard pressed on all sides.

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 If you remember from 1 Samuel,

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 David inherits a kingdom in chaos, divided and at war with massive threats.

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 To the west, toward the Mediterranean Sea, it's the Philistines.

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 And to the east, it's even worse.

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 Both sides have chariots and horses and power.

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 To the east, they're coming around, gouging out the right eye,

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 making it so no one can go to war against them any longer.

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 It's doomsday for Israel.

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 And now the king is low before the Lord.

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 They're asking for God to come and defend him.

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 God, please lift this king up out of this trouble.

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 The God of Jacob.

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 This is the God who took Jacob and blessed him.

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 And he renamed this man Israel.

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 And he's further advancing his covenant promises.

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 To send forth a promised seed like he promised to Eve.

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 And it'll come through Jacob.

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 Through Israel.

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 Through one of these 12 tribes.

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 And they make this profession of their faith.

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 It's the people are publicly stating together in one voice,

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 the true source of their help.

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 Look at verse 2.

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 May he, God, send you, the king, help from the sanctuary.

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 Referring to God's throne in heaven.

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 The holy temple where the host of angel army are gathered before God.

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 Zephaniah, our passage we read, refers to God, the king of Israel.

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 The true king.

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 And David, his anointed.

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 And the people trust in the true source of their strength.

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 They say, may God strengthen you, king, out of Zion.

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 Remember, Zion is that fortress of the Jebusites that had become the hub now for God's kingdom under David on earth.

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 Verse 3, the people say, may God remember, David, all your offerings and accept your burnt offerings.

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 They have a mediator that comes before God as a sinful man.

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 That needs first to be washed clean before God will accept David into his presence.

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 And if David as king and leader over these people is going to ask God to bless them and defend them in war,

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 David better not approach this holy God presumptuously.

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 So the people, they're very interested to make sure that God will accept their king through the blood sacrifice,

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 through the forgiveness of sins.

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 May God forgive our king's sins and hear his prayers for the nation.

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 Zion then becomes this place where David sits on a political throne.

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 And it's also now the place where the tabernacle and soon the temple will be built.

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 Where the priests will do their mediatorial work.

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 And so Zion becomes a place where through blood, both God and man can commune together.

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 It's the temple and the throne combined on one hill where God descends, making it holy.

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 And so the people are publicly pledging their loyalty to God's kingdom,

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 trusting that God will save their king.

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 And in verse five, they say, we will rejoice in your salvation.

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 In the name of our God, we will set up our banners.

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 It's the honor of God that we will fight for.

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 It's not Saul's pride, Saul's army, Saul's agenda.

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 It's the name of God.

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 We are fighting for his glory.

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 We will rejoice in the salvation our God will provide.

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 And as our king makes himself low before God,

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 we ask that the Lord will be gracious to our king and fulfill his petitions.

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 The people's future is intertwined with the future of their king.

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 If their king perishes, if God chooses to curse their king rather than bless him,

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 then the people will perish and receive curses as well.

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 But on the other hand, if the Lord will be gracious and will bless their king and give their king victory in battle,

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 then the people will get to share in this victory.

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 They're intertwined with their king.

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 This is what the people wish for their king.

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 Now, I think that over the course of history, this psalm has been sung wrongly.

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 There have been monarchs who have used this song and basically requiring that the people view that monarch of England, for example,

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 as the next David, pledging your loyalty.

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 You know, long live the king of this monarchy and may our empire expand to the end of the world.

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 And of course, these promises are are the opposite of that.

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 It's not the glory of a man or the glory of a king.

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 It's the glory of God.

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 It's the name of God that's on the banner.

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 That the people will defend.

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 And so it's quite opposite from powers of the world.

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 And the people wish for their king to be blessed.

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 Now, here's what the king sings back to the people.

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 I believe in verse six, because the speaker changes.

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 First, we had the people saying, may the Lord do this for you.

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 But now notice in verse six, it's first person singular.

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 Someone says in a voice, I know that the Lord saves his anointed.

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 And the word anointed is in the Hebrew Messiah.

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 I know that the Lord saves his Messiah.

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 He, God, will answer his Messiah from his holy heaven with the saving strength of his right hand.

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 This speaker in verse six is declaring truth to the army, to the people of God.

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 It's the tone is confident.

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 He's preaching to himself and to the people.

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 In verse one, they're calling for God to answer in the day of trouble.

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 And now verse six repeats that word, showing that it's it's what you can trust in.

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 You ask God to answer, says, I know God will answer you.

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 This closes this little inclusio, the other side of the bracket.

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 I know God in heaven in the holy sanctuary will hear the prayer of his Messiah.

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 That's what he proclaims back.

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 Then in verses six through eight, the language changes one more time.

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 You have to skip down to verse seven to see that.

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 Then I'll read these.

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 So look at verse seven.

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 We will remember the name of the Lord.

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 It's all of us corporately together.

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 Now, first person plural.

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 Here's what we're going to sing as one voice.

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 Verse seven suggests that the people believe what the king preached to them.

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 They embrace it.

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 They develop and add to their king's declaration as their own unique corporate identity in this truth that they've received.

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 Verse seven reads some trust in chariots and some in horses.

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 They're thinking of their immediate surroundings and these armies trying to wipe them out of existence and conquer them and cripple them financially.

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 But they're also thinking to God's faithfulness when he parted the waters of the Red Sea.

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 When Pharaoh hardened his heart and God hardened Pharaoh's heart and the Egyptians chased after the Israelites through these parted waters.

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 God's people passed on dry ground.

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 And then these walls of water come crashing down and bury the chariots of Pharaoh in the bottom of the ocean.

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 And then the Israelites, the army on the other side, without fighting, without using their own strength at all, simply trusting in God.

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 They see the bodies, the corpses of these soldiers from the Egyptian side that were coming to slay them, wash up on the shore.

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 This is the illusion.

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 This is their identity.

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 Remember who we are.

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 This is the Lord God.

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 It's his powerful name that delivers his people.

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 In the Hebrew, the verb trust only occurs once at the very end of the sentence to heighten the attention and the contrast.

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 Literally, this verse seven reads like this.

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 Some chariots, some in horses.

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 But we, this is the emphatic name of the Lord.

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 We in Yahweh, our God, do trust.

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 The postures now are reversed.

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 In verse one, the people see their king down low.

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 They say, may God hear your prayers as you pray and you lift up your petitions.

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 May God defend you.

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 And they ask God to lift up their king from his trouble.

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 In verse eight, they say, they, the mighty giants of this world, they are now the ones who are bowed down and fallen.

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 And it's God's people, the weak army of God, who started off by being bowed low in prayer, in trouble and asking God to lift us up.

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 They're the ones who are now risen and who stand upright.

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 God reverses the fate of the enemies of God with that of his people.

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 The people encourage their king.

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 Their anointed king encourages the people.

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 And the whole nation trusts God so entirely that they celebrate as if the battle were already won.

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 It's a celebration of faith, not by sight.

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 You look around and it looks like we have no hope.

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 But by faith, they can say, we know the Lord saves.

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 The Lord is victorious.

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 It's Yahweh's name that we trust.

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 This is an encouragement for us because we look around at our world.

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 We look at our own lives.

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 We see how weak we are, how dependent we are on everything upon the Lord.

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 But we receive his words by faith.

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 And that's why God's people are.

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 They're ones who receive his words by faith and rest in his salvation.

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 Trusting that it's accomplished already, though it's being worked out.

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 Jesus, he said this in John 17, 8.

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 I have given my disciples the words which you, God, have given me.

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 And they have received them.

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 Maybe you have a lot of questions.

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 Maybe you look around and there's so many doubts going through your mind.

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 And you look at the remaining corruptions in your own heart and sin in your life.

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 And you feel powerless.

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 If you're one who will receive by faith what God has revealed to you, it's undeniable.

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 He is my Lord.

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 He is my Savior.

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 He strengthens his people from within.

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 We live by faith and not by sight.

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 That's our identity as his people.

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 We trust the words of God, the true king of his people.

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 Well, now we have a challenge to work out in verse 9.

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 He repeats the themes of the whole psalm.

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 And the future of the king is bound together with the future of the people.

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 Both the people and this man, this king, installed from their nation to be God's temporary steward king.

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 They have every reason to pray fervently for God's salvation.

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 They pray that God would find their king, his petitions acceptable and receive them.

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 This was something that God told the people would be a condition of having a king on this earth.

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 1 Samuel 12, 13, the Lord set Saul as king over them.

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 Samuel told the people, here's the condition.

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 If you people do not obey the voice of the Lord but rebel against the commandment of the Lord,

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 then the hand of the Lord will be against you as it was against your fathers.

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 So both the king and the people under this old covenant in Israel were required to keep the law of God

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 and to be satisfactory in the sight of God.

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 With the threat, there will be curses upon your disobedience.

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 And so goes the rest of the history of Israel.

00:19:26.240 --> 00:19:31.559
 When the king does not walk with the Lord, the whole nation suffers consequences, David included.

00:19:32.600 --> 00:19:36.440
 Every now and then there's a king who will be humbled and put himself under God's word

00:19:36.440 --> 00:19:41.660
 and the word of God will be restored and God will rule over his people and they'll enjoy peace and blessings.

00:19:42.759 --> 00:19:44.700
 Well, you know how this story with Israel goes.

00:19:44.700 --> 00:19:50.600
 The people and their king so rebel against God one after another that they get banished

00:19:50.600 --> 00:19:54.759
 and they receive and bring upon themselves the curses for disobedience

00:19:54.759 --> 00:20:00.620
 because the destiny of the people and the destiny of the king are intertwined.

00:20:02.779 --> 00:20:06.660
 So in verse 9, they pray, save Yahweh.

00:20:06.660 --> 00:20:14.160
 But according to verse 9, who is it that the people expect to answer their call?

00:20:15.400 --> 00:20:17.860
 They say, we're going to call now in our time of trouble.

00:20:18.380 --> 00:20:19.080
 Answer us.

00:20:19.920 --> 00:20:24.300
 But is it the king who will answer the call or is it God who will answer the call?

00:20:25.740 --> 00:20:30.060
 Different English translations are split about half and half on this one.

00:20:30.640 --> 00:20:33.380
 If we did a sampling, we could get exactly that.

00:20:33.380 --> 00:20:37.760
 Half the hands would say, mine says, you know, God save us or God hear the king and save us.

00:20:37.920 --> 00:20:42.200
 Others would just say, may the king save us, the people, when we call to him.

00:20:43.860 --> 00:20:46.320
 Well, the word for word is reads like this.

00:20:47.500 --> 00:20:48.640
 Save Yahweh.

00:20:48.940 --> 00:20:50.360
 So God save us.

00:20:51.240 --> 00:20:56.200
 The king, he shall answer you in the day of our calling.

00:20:57.700 --> 00:20:59.000
 It's not super clear.

00:20:59.080 --> 00:21:02.040
 And again, this poetry can be taken in a few different ways.

00:21:02.039 --> 00:21:05.059
 So I'm going to give you my best efforts to wrestle with this.

00:21:05.779 --> 00:21:10.700
 The first observation is that verse 9 echoes what they prayed in verse 1.

00:21:11.799 --> 00:21:13.659
 Verse 1 speaks of the day of trouble.

00:21:14.480 --> 00:21:20.539
 And literally, verse 9 says, may he answer you in the day of your calling.

00:21:20.700 --> 00:21:22.099
 You will call to him on the day of trouble.

00:21:22.519 --> 00:21:24.599
 Maybe that be the day where he answers you.

00:21:24.599 --> 00:21:29.079
 And it's not up for dispute whether it's God who saves.

00:21:29.240 --> 00:21:30.719
 That says it right there in verse 9.

00:21:30.879 --> 00:21:31.939
 Save, O Yahweh.

00:21:32.579 --> 00:21:34.099
 And also verse 6 made it clear.

00:21:34.199 --> 00:21:38.480
 Now I know that the Lord, Yahweh, saves his Messiah.

00:21:40.139 --> 00:21:43.639
 But I think that verse 9 leaves off with us wondering that.

00:21:43.879 --> 00:21:45.000
 How does God save?

00:21:45.159 --> 00:21:46.359
 How is it through the king?

00:21:47.219 --> 00:21:48.439
 What's the king's role here?

00:21:48.440 --> 00:21:54.580
 And are we as the people totally dependent on this man from Israel being our king?

00:21:54.900 --> 00:21:58.600
 Because our destiny is intertwined with the destiny of this king.

00:22:00.820 --> 00:22:03.000
 Here's what I think we can see first.

00:22:04.320 --> 00:22:08.039
 The people recognize that God must save the king.

00:22:09.279 --> 00:22:14.740
 And the structural center of Psalm 20 is God accepting the sacrifice of the king.

00:22:14.740 --> 00:22:20.019
 So God's people long to see God accept their Messiah's offering.

00:22:20.839 --> 00:22:24.019
 And for God to hear the prayer of the Messiah and save.

00:22:24.420 --> 00:22:25.740
 That's what the people long for.

00:22:26.099 --> 00:22:30.880
 The people recognize that their salvation depends upon whether or not God will save their king.

00:22:32.420 --> 00:22:36.380
 And they sing, God save our king.

00:22:37.720 --> 00:22:43.720
 And because they have no hope of salvation, if their king disqualifies himself from receiving God's blessing,

00:22:43.720 --> 00:22:51.000
 they know that the holy God must first find this anointed king to be pleasing in his sight

00:22:51.000 --> 00:22:57.600
 in order for the just holy God to rightfully bless this nation through this king

00:22:57.600 --> 00:22:59.920
 and give them a victory in the war.

00:23:01.400 --> 00:23:05.799
 Then, I think the people also recognize that when they are in distress,

00:23:06.279 --> 00:23:11.480
 they need salvation from something bigger and more powerful than their own individual selves.

00:23:11.480 --> 00:23:16.759
 They need to be able to call to their king and trusting that God will save them too

00:23:16.759 --> 00:23:19.400
 through the king's mediation and prayers.

00:23:20.039 --> 00:23:23.579
 Just as God will save the king, there are times when the king will step in

00:23:23.579 --> 00:23:26.759
 and be the instrument through which God brings their deliverance.

00:23:28.460 --> 00:23:29.579
 This made me wonder.

00:23:30.259 --> 00:23:31.259
 That's all it can be.

00:23:31.940 --> 00:23:36.720
 Maybe this is an allusion to Christ's interpretation when he says,

00:23:36.720 --> 00:23:43.120
 pray in my name and whatever you ask in my name, it will be given.

00:23:44.319 --> 00:23:46.100
 Lord Jesus says that with confidence.

00:23:47.039 --> 00:23:49.819
 And I'm reminded how even at the beginning of his ministry,

00:23:49.940 --> 00:23:54.960
 God the Father says, this is my son with whom I am well pleased.

00:23:54.960 --> 00:24:01.680
 So in order for God's promise to save his people to be fulfilled,

00:24:01.920 --> 00:24:07.660
 I'd love to rehearse with you how King Jesus had to sing Psalm 21.

00:24:09.240 --> 00:24:12.680
 At Christ's first coming, think about it.

00:24:13.240 --> 00:24:17.039
 Israel, they were slaves within their own land.

00:24:17.039 --> 00:24:20.379
 They were cursed by their own sin.

00:24:21.059 --> 00:24:25.599
 Their own law keeping had been powerless to bring them any blessing.

00:24:27.420 --> 00:24:32.779
 They were losers in a war with no king from David's line,

00:24:33.180 --> 00:24:36.039
 on whom all these promises were hinging.

00:24:37.639 --> 00:24:42.859
 Many within Israel trusted in chariots and in horses, so to speak.

00:24:42.859 --> 00:24:47.819
 They trusted in the Roman Empire over them or the corrupt religious system

00:24:47.819 --> 00:24:50.859
 and were very happy to compromise at some point.

00:24:51.639 --> 00:24:56.019
 Think of Matthew and Zacchaeus who worked as tax collectors within Israel,

00:24:57.259 --> 00:25:01.619
 siphoning money away from the poor people, sending it off to the Roman Empire.

00:25:02.879 --> 00:25:04.839
 And others trusted in their own might.

00:25:05.599 --> 00:25:07.819
 They tried to force a revolution.

00:25:07.819 --> 00:25:13.480
 Remember Simon the Zealot and even Simon Peter who pulled out a dagger

00:25:13.480 --> 00:25:16.139
 and sliced off the ear of the guard in the garden.

00:25:18.319 --> 00:25:25.700
 Well, our Lord's first coming was a time when the people were living only by what they could see,

00:25:25.779 --> 00:25:26.539
 for the most part.

00:25:27.279 --> 00:25:34.299
 On the whole, this nation did not recognize God as their Savior nor their King.

00:25:34.299 --> 00:25:37.819
 Yet God descended.

00:25:39.180 --> 00:25:42.639
 The King of kings came as a humble servant.

00:25:44.480 --> 00:25:45.819
 And at our Lord's first coming,

00:25:47.180 --> 00:25:54.639
 He found no one to welcome Him and give Him the glory He was due,

00:25:55.899 --> 00:26:00.099
 unless the Spirit anointed and caused them to recognize Him.

00:26:00.099 --> 00:26:03.179
 You and I are the same.

00:26:05.059 --> 00:26:08.199
 I was so convicted this week how I'm so often tempted

00:26:08.199 --> 00:26:11.980
 to trust only or mostly in what I can see,

00:26:12.219 --> 00:26:13.519
 what is earthly.

00:26:14.659 --> 00:26:17.659
 We're too quick to put our hope in what is of this world.

00:26:18.279 --> 00:26:21.359
 Our flesh thinks our security is in horses and chariots.

00:26:21.359 --> 00:26:26.339
 Even within the church, this can be a great temptation.

00:26:27.240 --> 00:26:31.219
 We can try to trust how many clicks a certain link gets.

00:26:32.240 --> 00:26:37.099
 Churches can be tempted to trust how many people they get to hire on as staff

00:26:37.099 --> 00:26:39.219
 or how much money they can raise.

00:26:39.779 --> 00:26:40.979
 Without the Holy Spirit,

00:26:42.099 --> 00:26:45.819
 you and I are no different in that we don't pray for God's kingdom,

00:26:45.819 --> 00:26:48.939
 for the advancement and the glory of King Jesus,

00:26:49.619 --> 00:26:50.359
 as we should.

00:26:52.039 --> 00:26:54.899
 We're too quick now to put our attention and our hopes

00:26:54.899 --> 00:26:56.960
 and little fiefdoms of man

00:26:56.960 --> 00:27:01.960
 instead of the real spiritual kingdom of God through Jesus.

00:27:03.599 --> 00:27:05.839
 We bless King Jesus too little,

00:27:05.839 --> 00:27:11.720
 who sits on His throne and already rules over all creation as the Lord of all.

00:27:11.720 --> 00:27:14.880
 We forget that He has all power

00:27:14.880 --> 00:27:19.579
 and He has all authority already given to Him by the Father.

00:27:20.960 --> 00:27:25.700
 Instead, we set our hearts on little kingdoms of men.

00:27:27.059 --> 00:27:28.420
 With the Fourth of July,

00:27:28.680 --> 00:27:32.200
 you know, we see the fireworks and they're pretty amazing.

00:27:33.539 --> 00:27:37.380
 But we got to visit the Creation Museum with our relatives recently

00:27:37.380 --> 00:27:43.740
 and we got to sit in this simulation of the galaxies that God created.

00:27:44.600 --> 00:27:47.940
 What is man that God is mindful of us?

00:27:48.880 --> 00:27:54.840
 It's like cheering for our favorite little sparkler in the dark

00:27:54.840 --> 00:28:00.800
 rather than marveling at the sun rising in majesty and color,

00:28:01.880 --> 00:28:03.700
 the advancement of Christ's kingdom.

00:28:03.700 --> 00:28:06.600
 So because of sin,

00:28:08.039 --> 00:28:09.000
 theirs and ours,

00:28:09.460 --> 00:28:12.600
 King Jesus first had to sing Psalm 20 alone

00:28:12.600 --> 00:28:14.840
 without His people.

00:28:16.660 --> 00:28:19.039
 Psalm 20, God breathed it out through David

00:28:19.039 --> 00:28:21.759
 so the King would stand and be blessed

00:28:21.759 --> 00:28:25.259
 and having the support and loyalty of His army.

00:28:26.600 --> 00:28:30.400
 And instead, Jesus sang this as a solo.

00:28:30.400 --> 00:28:32.600
 At His first coming,

00:28:32.700 --> 00:28:35.000
 He would have had to prepare for battle alone

00:28:35.000 --> 00:28:36.100
 as we read in Mark.

00:28:37.740 --> 00:28:39.280
 He prayed alone.

00:28:40.560 --> 00:28:41.620
 As we sing,

00:28:41.720 --> 00:28:44.080
 He suffered and died alone.

00:28:45.340 --> 00:28:48.460
 King Jesus fought the battle on earth alone.

00:28:49.320 --> 00:28:52.140
 Without any help from any sinful people,

00:28:53.000 --> 00:28:54.740
 our King Jesus was victorious.

00:28:54.740 --> 00:29:00.759
 He single-handedly defeated the forces of darkness.

00:29:01.700 --> 00:29:04.000
 King Jesus took God's wrath

00:29:04.000 --> 00:29:07.000
 and suffered the death that we deserve.

00:29:07.640 --> 00:29:09.599
 He took all of this upon His own body.

00:29:11.660 --> 00:29:12.160
 God,

00:29:13.079 --> 00:29:14.460
 in His covenant of grace,

00:29:14.819 --> 00:29:15.420
 think of this,

00:29:15.819 --> 00:29:19.579
 that's why God intertwined the destiny of His people

00:29:19.579 --> 00:29:21.440
 with the destiny of the King.

00:29:21.440 --> 00:29:23.400
 As goes the King,

00:29:23.559 --> 00:29:24.759
 so will go His kingdom.

00:29:25.460 --> 00:29:26.720
 And where we failed Him,

00:29:27.620 --> 00:29:29.180
 Jesus Christ was victorious

00:29:29.180 --> 00:29:31.680
 and secured all of God's blessings.

00:29:32.140 --> 00:29:35.580
 There's nothing the Father withholds from God the Son.

00:29:36.940 --> 00:29:38.000
 Why did He do this?

00:29:39.160 --> 00:29:41.700
 He became our King so He could turn around

00:29:41.700 --> 00:29:44.680
 and give undeserving sinners like you and me

00:29:44.680 --> 00:29:46.920
 all the blessings of heaven

00:29:46.920 --> 00:29:49.759
 without any help from man.

00:29:49.759 --> 00:29:52.779
 for God's glory alone.

00:29:54.779 --> 00:29:56.759
 And if you are in Christ,

00:29:57.500 --> 00:30:00.759
 everything Christ secured and received from the Father,

00:30:01.339 --> 00:30:03.099
 the full victory that's His,

00:30:03.879 --> 00:30:04.980
 He shares with you.

00:30:06.759 --> 00:30:10.420
 And that's how the one holy Christian church

00:30:10.420 --> 00:30:12.619
 can sing Psalm 20 now.

00:30:13.200 --> 00:30:16.119
 This is how believers from every continent

00:30:16.119 --> 00:30:17.339
 and all generations,

00:30:17.339 --> 00:30:19.979
 we must sing Psalm 20.

00:30:21.219 --> 00:30:25.279
 We are in the time between Christ's first and second coming.

00:30:27.359 --> 00:30:29.399
 Hebrews 2a says that God,

00:30:29.639 --> 00:30:32.019
 listen for the already not yet language,

00:30:32.179 --> 00:30:35.119
 God already has put all in subjection

00:30:35.779 --> 00:30:37.399
 under Jesus Christ.

00:30:37.639 --> 00:30:40.239
 He left nothing that is not put under Him.

00:30:40.240 --> 00:30:45.099
 But now we do not yet see all things put under Him.

00:30:45.299 --> 00:30:46.539
 But we see Jesus,

00:30:47.319 --> 00:30:48.700
 not visibly,

00:30:49.420 --> 00:30:50.460
 but by faith.

00:30:51.019 --> 00:30:54.299
 We see Jesus who was made a little lower than the angels

00:30:54.299 --> 00:30:55.599
 and is suffering in death.

00:30:55.859 --> 00:30:59.039
 And He is now crowned with glory and honor.

00:30:59.039 --> 00:31:02.399
 The Bible reveals two ages.

00:31:03.799 --> 00:31:04.779
 In the last days,

00:31:04.940 --> 00:31:07.259
 it's this age and the age to come.

00:31:07.519 --> 00:31:10.119
 And we are at that overlap of the ages.

00:31:11.359 --> 00:31:11.879
 Spiritually,

00:31:12.099 --> 00:31:14.920
 the age to come is already inaugurated.

00:31:15.379 --> 00:31:17.920
 The victory of Christ is already secured.

00:31:18.599 --> 00:31:19.059
 Spiritually,

00:31:19.119 --> 00:31:20.200
 we already taste this.

00:31:20.539 --> 00:31:23.319
 We're already living in our souls by faith

00:31:23.319 --> 00:31:24.379
 in the age to come

00:31:24.379 --> 00:31:26.319
 with Christ united in Him.

00:31:26.319 --> 00:31:30.079
 But our bodies are in this broken world,

00:31:30.179 --> 00:31:31.879
 still in this present evil age.

00:31:32.779 --> 00:31:34.799
 There's a not yetness to it as well.

00:31:35.819 --> 00:31:38.539
 The ruler of this present evil age is,

00:31:38.960 --> 00:31:41.500
 his head is crushed on the cross by Christ's work,

00:31:41.740 --> 00:31:44.339
 but he's still fighting against God's kingdom.

00:31:44.859 --> 00:31:46.720
 So we hold on to the promise of God.

00:31:46.720 --> 00:31:49.019
 1 Corinthians 15, 24.

00:31:50.059 --> 00:31:51.939
 Then comes the end,

00:31:52.179 --> 00:31:54.980
 when Christ Jesus will deliver the kingdom of God,

00:31:55.599 --> 00:31:56.159
 the Father.

00:31:57.259 --> 00:32:00.539
 King Jesus will put an end to all the rule

00:32:00.539 --> 00:32:03.119
 and all authority and power of darkness.

00:32:03.460 --> 00:32:04.599
 And he must reign

00:32:04.599 --> 00:32:07.779
 until he has put all enemies under his feet.

00:32:08.039 --> 00:32:10.839
 The last enemy to be destroyed is death.

00:32:11.439 --> 00:32:13.220
 And so we wait for the consummation

00:32:13.220 --> 00:32:16.259
 of King Jesus' final victory.

00:32:16.679 --> 00:32:18.359
 And when he returns in glory,

00:32:19.099 --> 00:32:21.119
 there will be no more death.

00:32:21.460 --> 00:32:23.819
 We will be with the Lord forever.

00:32:23.819 --> 00:32:29.460
 Psalm 20, verses 1 through 5.

00:32:29.460 --> 00:32:32.000
 What the chorus sings to the King.

00:32:33.200 --> 00:32:34.179
 In one voice now,

00:32:34.259 --> 00:32:36.159
 the church singing to Jesus.

00:32:36.339 --> 00:32:39.579
 It helps us express two longings that we have

00:32:39.579 --> 00:32:42.000
 in this time period of redemptive history.

00:32:42.720 --> 00:32:43.279
 Number one,

00:32:43.679 --> 00:32:45.899
 that Jesus Christ will be honored here

00:32:45.900 --> 00:32:47.580
 and now on earth.

00:32:49.259 --> 00:32:51.280
 We are called as a church to sing

00:32:51.280 --> 00:32:53.660
 like we do in verse 9.

00:32:53.860 --> 00:32:55.440
 Save, Lord God.

00:32:55.820 --> 00:32:56.840
 In Jesus' name,

00:32:57.400 --> 00:32:58.860
 answer us when we call.

00:32:59.519 --> 00:33:01.200
 We will rejoice in your salvation.

00:33:01.640 --> 00:33:04.480
 We will remember the name of the Lord our God.

00:33:04.700 --> 00:33:06.060
 In the name of our God,

00:33:06.240 --> 00:33:07.880
 we will set up our banners.

00:33:07.880 --> 00:33:10.740
 And so we pray that King Jesus

00:33:10.740 --> 00:33:12.640
 may be honored on this earth.

00:33:13.600 --> 00:33:14.820
 We set up our banners.

00:33:15.040 --> 00:33:17.780
 We proclaim him to the world unashamed.

00:33:19.080 --> 00:33:19.660
 He says,

00:33:19.780 --> 00:33:21.180
 If you will be unashamed before me

00:33:21.180 --> 00:33:22.720
 in this corrupt generation,

00:33:22.860 --> 00:33:24.080
 I will not be ashamed of you

00:33:24.080 --> 00:33:25.520
 when I return in glory

00:33:25.520 --> 00:33:28.560
 with a host of angels at my side.

00:33:29.360 --> 00:33:30.380
 We honor him.

00:33:31.520 --> 00:33:33.060
 Revelation 19, 6.

00:33:33.059 --> 00:33:35.659
 It gives us just an idea

00:33:35.659 --> 00:33:36.639
 of the sound

00:33:36.639 --> 00:33:37.919
 that will come forth

00:33:37.919 --> 00:33:40.179
 on that great day of Christ.

00:33:40.779 --> 00:33:41.980
 Whole multitude of saints,

00:33:42.099 --> 00:33:43.119
 the great cloud of witnesses,

00:33:43.319 --> 00:33:44.500
 and the chorus of angels

00:33:44.500 --> 00:33:45.500
 singing.

00:33:46.440 --> 00:33:47.980
 The voice of a great multitude

00:33:47.980 --> 00:33:50.059
 as the sound of many waters,

00:33:50.299 --> 00:33:52.399
 as the sound of a mighty thunderings,

00:33:52.480 --> 00:33:53.240
 they will be saying,

00:33:53.599 --> 00:33:54.000
 Hallelujah,

00:33:54.500 --> 00:33:57.059
 for the Lord God omnipotent reigns.

00:33:58.019 --> 00:33:59.879
 Let us be glad and rejoice

00:33:59.879 --> 00:34:01.559
 and give him glory.

00:34:01.559 --> 00:34:03.839
 So when we sing here

00:34:03.839 --> 00:34:05.460
 in a sweaty gym,

00:34:05.940 --> 00:34:08.299
 carpeted floors of a school,

00:34:08.980 --> 00:34:11.400
 this is the banner of God's people.

00:34:11.940 --> 00:34:13.559
 It's the name of the Father,

00:34:13.679 --> 00:34:14.980
 the Son, and the Holy Spirit

00:34:14.980 --> 00:34:17.599
 with the great host of his army

00:34:17.599 --> 00:34:18.900
 of every generation

00:34:18.900 --> 00:34:21.059
 joining our voice with heaven

00:34:21.059 --> 00:34:22.799
 with all the angels

00:34:22.799 --> 00:34:24.880
 proclaiming his salvation.

00:34:26.219 --> 00:34:28.320
 Christ exalted is our song,

00:34:28.759 --> 00:34:30.579
 our anthem through eternity,

00:34:30.579 --> 00:34:33.500
 praises rise and wake the dawn,

00:34:33.900 --> 00:34:35.259
 heralding his majesty.

00:34:35.960 --> 00:34:38.000
 Christ without a rival reigns

00:34:38.599 --> 00:34:39.920
 over all creation,

00:34:40.719 --> 00:34:42.500
 name above all other names,

00:34:43.000 --> 00:34:44.659
 enthroned in adoration.

00:34:46.159 --> 00:34:48.279
 So we pray that Jesus Christ

00:34:48.279 --> 00:34:49.480
 will be honored here

00:34:49.480 --> 00:34:51.199
 and now on earth.

00:34:51.960 --> 00:34:53.639
 But yet there's one more way

00:34:53.639 --> 00:34:55.460
 that we sing Psalm 20

00:34:55.460 --> 00:34:57.260
 for our encouragement

00:34:57.260 --> 00:34:58.280
 and for God's glory.

00:34:59.780 --> 00:35:02.079
 We look forward to the great day

00:35:02.079 --> 00:35:03.440
 when he will return.

00:35:05.679 --> 00:35:07.980
 We sing Psalm 20

00:35:07.980 --> 00:35:10.340
 trusting that his salvation

00:35:10.340 --> 00:35:11.420
 has already come

00:35:11.420 --> 00:35:12.699
 though it's still coming more.

00:35:14.000 --> 00:35:15.900
 In verse 2 of Psalm 20,

00:35:15.900 --> 00:35:17.840
 we join our voice now in saying,

00:35:18.039 --> 00:35:18.500
 O God,

00:35:19.039 --> 00:35:20.000
 you will send

00:35:20.000 --> 00:35:22.019
 the host of angels' armies

00:35:22.019 --> 00:35:23.960
 along with all your saints

00:35:23.960 --> 00:35:25.039
 from every generation.

00:35:26.000 --> 00:35:27.579
 And we will be charging

00:35:27.579 --> 00:35:29.139
 with you triumphantly

00:35:29.139 --> 00:35:30.280
 behind King Jesus

00:35:30.280 --> 00:35:31.619
 who comes down

00:35:31.619 --> 00:35:32.619
 to save his people

00:35:32.619 --> 00:35:35.340
 from his sanctuary

00:35:35.340 --> 00:35:36.500
 in heaven.

00:35:37.360 --> 00:35:38.280
 And you will strengthen

00:35:38.280 --> 00:35:38.920
 your church.

00:35:39.380 --> 00:35:40.240
 Right now your church

00:35:40.240 --> 00:35:41.039
 is militant.

00:35:42.220 --> 00:35:43.119
 And Hebrews talks about

00:35:43.119 --> 00:35:44.199
 the heavenly Zion.

00:35:44.920 --> 00:35:46.059
 And the kingdom of heaven

00:35:46.059 --> 00:35:47.179
 will descend

00:35:47.179 --> 00:35:48.460
 onto this earth.

00:35:49.340 --> 00:35:50.000
 And O God,

00:35:50.220 --> 00:35:51.599
 we remember how your son,

00:35:51.599 --> 00:35:52.699
 our Lord Jesus Christ,

00:35:52.900 --> 00:35:54.500
 he offered up his own life

00:35:54.500 --> 00:35:56.860
 as our burnt sacrifice,

00:35:57.039 --> 00:35:58.219
 a payment for our sin.

00:35:59.139 --> 00:35:59.639
 And so Lord,

00:35:59.739 --> 00:36:01.699
 please look at Christ's person

00:36:01.699 --> 00:36:02.519
 and work,

00:36:02.599 --> 00:36:02.920
 we say,

00:36:02.980 --> 00:36:04.519
 as they did in verse 4.

00:36:05.299 --> 00:36:06.599
 Look at King Jesus.

00:36:07.420 --> 00:36:08.920
 We know he is pleasing to you.

00:36:09.519 --> 00:36:11.219
 We know he's the perfect sacrifice.

00:36:11.860 --> 00:36:12.920
 You will not reject

00:36:12.920 --> 00:36:13.559
 his sacrifice.

00:36:14.079 --> 00:36:15.519
 You have to answer his prayer.

00:36:15.779 --> 00:36:16.860
 It pleases you

00:36:16.860 --> 00:36:18.099
 to answer the prayer

00:36:18.099 --> 00:36:18.980
 of Jesus

00:36:18.980 --> 00:36:20.519
 and to give him victory

00:36:20.519 --> 00:36:21.579
 in this war.

00:36:22.360 --> 00:36:23.139
 Glorify him.

00:36:23.460 --> 00:36:24.280
 Put all things

00:36:24.280 --> 00:36:25.420
 under his feet.

00:36:26.219 --> 00:36:27.500
 Fulfill all your purposes

00:36:27.500 --> 00:36:29.240
 from eternity past

00:36:29.240 --> 00:36:30.420
 to raise up

00:36:30.420 --> 00:36:31.579
 from the dust

00:36:31.579 --> 00:36:33.340
 a kingdom on earth

00:36:33.340 --> 00:36:34.579
 for your son.

00:36:37.679 --> 00:36:39.219
 It's the spirit of God

00:36:39.219 --> 00:36:40.659
 within his church

00:36:40.659 --> 00:36:41.519
 that sings,

00:36:42.199 --> 00:36:42.740
 come quickly,

00:36:42.900 --> 00:36:43.380
 Lord Jesus.

00:36:44.179 --> 00:36:45.440
 And we comfort one another

00:36:45.440 --> 00:36:46.800
 with this promise.

00:36:47.099 --> 00:36:48.619
 1 Thessalonians 4.16,

00:36:48.980 --> 00:36:50.760
 the Lord will himself

00:36:50.760 --> 00:36:52.860
 descend from heaven

00:36:52.860 --> 00:36:53.599
 with a shout,

00:36:53.860 --> 00:36:54.599
 with the voice

00:36:54.599 --> 00:36:55.480
 of an archangel,

00:36:55.719 --> 00:36:56.619
 and with the trumpet

00:36:56.619 --> 00:36:57.159
 of God,

00:36:57.340 --> 00:36:58.559
 and the dead in Christ

00:36:58.559 --> 00:36:59.559
 will rise first.

00:36:59.940 --> 00:37:01.219
 Then we who are alive

00:37:01.219 --> 00:37:02.159
 and remain,

00:37:02.260 --> 00:37:03.219
 we shall be caught up

00:37:03.219 --> 00:37:04.519
 together with them

00:37:04.519 --> 00:37:05.139
 in the clouds,

00:37:05.139 --> 00:37:06.099
 and we will meet

00:37:06.099 --> 00:37:07.579
 the Lord in the air,

00:37:07.780 --> 00:37:08.679
 and thus we shall

00:37:08.679 --> 00:37:10.179
 always be with

00:37:10.179 --> 00:37:11.019
 the Lord.

00:37:12.440 --> 00:37:14.019
 We sing glory, glory

00:37:14.019 --> 00:37:15.260
 to the King,

00:37:16.699 --> 00:37:17.659
 crowned with countless

00:37:17.659 --> 00:37:18.259
 praises.

00:37:19.159 --> 00:37:20.179
 Christ exalted,

00:37:20.579 --> 00:37:21.480
 we will sing

00:37:21.480 --> 00:37:23.339
 throughout unending

00:37:23.339 --> 00:37:24.079
 ages.

00:37:25.719 --> 00:37:26.920
 May King Jesus

00:37:26.920 --> 00:37:28.399
 come again soon

00:37:28.399 --> 00:37:31.399
 to remake this world

00:37:31.399 --> 00:37:33.599
 and reign forevermore.

00:37:34.539 --> 00:37:35.440
 Long live

00:37:35.440 --> 00:37:36.319
 our King.

00:37:36.819 --> 00:37:37.059
 Amen?

00:37:37.539 --> 00:37:38.059
 Amen.

00:37:39.119 --> 00:37:39.980
 Let's pray.

00:37:39.980 --> 00:37:46.219
 Lord, we praise you

00:37:46.219 --> 00:37:47.300
 for your great work.

00:37:48.099 --> 00:37:48.800
 We thank you

00:37:48.800 --> 00:37:49.579
 for the perfect

00:37:49.579 --> 00:37:51.599
 life of our Lord Jesus,

00:37:52.300 --> 00:37:53.960
 the King,

00:37:54.360 --> 00:37:54.940
 the Priest,

00:37:55.900 --> 00:37:56.559
 the Prophet,

00:37:56.900 --> 00:37:59.219
 the one who reveals

00:37:59.219 --> 00:38:00.760
 God to man,

00:38:01.440 --> 00:38:02.719
 and who makes a way

00:38:02.719 --> 00:38:03.960
 for people like us

00:38:03.960 --> 00:38:05.480
 to be brought into

00:38:05.480 --> 00:38:07.079
 the family of God,

00:38:07.079 --> 00:38:08.659
 safe, secure,

00:38:09.099 --> 00:38:10.480
 in you forever.

00:38:11.319 --> 00:38:12.239
 Thank you that you

00:38:12.239 --> 00:38:13.900
 accepted Christ's work

00:38:13.900 --> 00:38:14.699
 on our behalf,

00:38:15.400 --> 00:38:16.139
 that the victory

00:38:16.139 --> 00:38:17.219
 is already His,

00:38:17.559 --> 00:38:18.460
 that we already

00:38:18.460 --> 00:38:20.340
 enjoy salvation

00:38:20.340 --> 00:38:21.739
 that you have given

00:38:21.739 --> 00:38:22.819
 for your people.

00:38:23.779 --> 00:38:24.739
 Thank you that your

00:38:24.739 --> 00:38:26.259
 banner over us,

00:38:26.619 --> 00:38:27.779
 the cause of your mission,

00:38:28.199 --> 00:38:29.119
 is your love.

00:38:29.860 --> 00:38:30.739
 Oh, we praise you,

00:38:30.940 --> 00:38:31.639
 our great Savior.

00:38:32.259 --> 00:38:32.519
 Amen.

00:38:32.519 --> 00:38:32.659
 Amen.

00:38:32.659 --> 00:38:32.699
 Amen.

00:38:32.699 --> 00:38:32.699