WEBVTT

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 Hi everyone, my name is Linda if you haven't met me.

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 Reading from chapter 24 of Exodus from verse 3 to 12.

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 Moses came and told the people all the words of the Lord and all the rules.

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 And all the people answered with one voice and said,

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 All the words that the Lord has spoken we will do.

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 And Moses wrote down all the words of the Lord.

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 He rose early in the morning and built an altar at the foot of the mountain

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 and 12 pillars according to the 12 tribes of Israel.

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 And he sent young men of the people of Israel who offered burnt offerings

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 and sacrificed peace offerings of oxen to the Lord.

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 And Moses took half of the blood and put it in basins

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 and half of the blood and he threw against the altar.

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 Then he took the book of the covenant and read it in the hearing of the people.

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 And they said, All that the Lord has spoken we will do

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 and we will be obedient.

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 And Moses took the blood and threw it on the people and said,

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 Behold the blood of the covenant that the Lord has made with you

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 in accordance with all these words.

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 Then Moses and Aaron, Nadab and Abihu,

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 and 70 of the elders of Israel went up and they saw the God of Israel.

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 There was under his feet, as it were, a pavement of sapphire stone,

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 like the very heaven for clearness.

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 And he did not lay his hand on the chief men of the people of Israel.

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 They beheld God and ate and drank.

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 The Lord said to Moses, Come up to me on the mountain and wait there,

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 that I may give you the tablets of stone with the law and the commandment,

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 which I have written for their instruction.

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 Good morning, everyone.

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 Just quickly, if anyone's looking for me over lunch,

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 I'm feeling a bit off today, so I'm not going to spread my germs over lunch.

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 Fortunately, the first two rows basically are free.

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 But, yeah, just if you're looking for me, you won't find me.

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 I'll hopefully be at home in bed.

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 Let me pray as we come to God's word.

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 Father, I ask for your help.

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 Such an important passage and topic today.

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 I ask that you would help me to be clear and truthful.

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 And, Lord, I pray for all of us that you would just give us a deeper pause

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 and we just lose interest.

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 But here in chapter 24, we have had one of the most important concepts

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 that Scripture gives us for understanding relationship with God.

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 If you've noticed, our subheadings, they're human subheadings of the Scripture,

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 Old Testament, New Testament.

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 Testament's just a different term for covenant.

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 Covenant.

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 Covenant.

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 Here we see God entering into a covenant with Israel.

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 Here's what one commentator says, Leon Morris.

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 No idea is more fundamental to the Old Testament than that God has in love chosen

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 a particular people and has brought them into covenant relationship with himself.

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 However else you read the Old Testament, you read Scripture,

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 no idea is more fundamental than this.

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 Covenant is the goal of salvation.

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 Covenant is how we are to think of our relationship with God.

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 Here's an ancient Babylonian text of a covenant being made with someone called Mati-ilu.

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 I don't know if that's how you pronounce his name.

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 But a goat is sacrificed.

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 And here's what the text says.

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 This head is not the head of the goat.

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 It is the head of Mati-ilu.

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 If Mati-ilu breaks this oath, as the head of this goat is cut off,

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 so shall the head of Mati-ilu be cut off.

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 Sorry, kids.

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 This might be a bit of an understatement,

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 but covenants in ancient times were very serious.

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 Very binding.

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 The most common way of describing what was happening wasn't make a covenant.

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 The most common phrase that we have recorded is cut a covenant,

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 pictured of the animals.

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 We saw that earlier this year with the covenant with Abraham,

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 the Lord passing through the cut pieces.

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 This is way more than an agreement that I'll do this, you'll do that.

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 This is loyalty.

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 This is you're loyal to the whole person.

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 Loyalty to the king.

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 The closest we've got today is the marriage covenant.

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 It's not just an agreement, I'll do this, you do that.

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 It's I'm loyal to you, fully intending to do you good.

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 This is binding with witnesses.

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 This is a very serious thing to enter.

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 And there's every reason to assume that Israel knew what they were doing.

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 They knew what a covenant was.

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 The Hittites at that time were a powerful nation.

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 They would create covenants with less powerful nations.

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 And there's lots of features that we find similar here.

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 We see here the five main features of the ancient covenants.

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 There's agreement of the terms.

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 There's swearing and oath.

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 There's offering a sacrifice.

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 There's the witnesses.

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 It's not quite the human witnesses.

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 It's the pillar and the altar and the 12 pillars.

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 They act as a visible witness to what's being created.

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 And then there's the feasting, eating and drinking in peace.

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 Israel knew what they were entering.

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 And God is the greater party.

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 He initiates the covenant.

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 He sets the terms.

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 Human beings, we can't negotiate with God.

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 He's the greater party in the covenant.

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 People can only accept or reject the covenant.

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 We can't bargain with him.

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 So that's ancient covenants.

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 But here in Exodus 24, we find a few unusual things.

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 The first unusual thing is that usually it's the representative of the people who enter the covenant on behalf of the people.

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 So you see that with Noah.

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 God enters the covenant with Noah, and that represents the whole earth, all people from then on.

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 Abraham enters a covenant.

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 That represents all his descendants.

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 Here, it's not Moses.

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 Moses is more like the minister at a wedding, bringing the two parties together.

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 Obviously, he's part of Israel too, but the focus isn't on Moses.

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 So the strange thing here is that it's all the people.

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 God is creating a covenant with the whole nation directly.

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 I think I struggle to grasp the privilege of this.

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 It's like all, like you think of the greatest empires in the world in history.

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 Israel alone was in covenant with the one true God.

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 It's incredible.

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 And all the Old Testament from here on is all about God's blessing and his cursing based on Israel being his covenant people.

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 So that's the first strange thing.

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 It's the whole nation, not just the representative.

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 And the blood is a little bit different.

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 Verse 8 highlights the blood.

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 Behold the blood of the covenant.

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 It's not like that Babylonian Mati-Elu.

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 It's not even like God passing through the animals with the Abrahamic covenant.

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 The blood's a bit different.

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 Half of it is thrown against the altar and half of it is thrown against the people.

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 There's only two other times in God's law that blood is put on people directly.

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 One is for cleansing.

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 And the other is for priests.

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 When they enter, when they're consecrated to God, when they enter that high calling to be in service of God.

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 So I think the blood here, we're meant to see Israel is cleansed.

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 They can be close to a holy God.

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 And they're consecrated.

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 They are now a kingdom of priests in service to God.

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 So the blood is a very positive thing.

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 The third different thing is when we compare the emphasis here with, say, the covenant with Abraham.

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 If you recall the covenant with Abraham, the main thing was about God.

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 Actually, the whole thing is about God and what he would do.

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 I will bless you.

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 I will give you offspring.

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 I'll give you the land.

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 I'll make you into a great nation.

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 All the world will be blessed through you.

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 Nothing at all about Abraham.

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 But here in the Mosaic covenant, very little is said about what God would do.

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 The main thing is about the people.

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 You've got the Ten Commandments as the foundation.

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 And then you've got all the law code of chapters 20 to 23.

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 It's what the people must do.

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 The promise in chapter 23 of God sending his angel to guarantee that they'll make it to the promised land.

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 It's conditional on their obedience.

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 If I just read verse 21 and 22.

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 Pay careful attention to my angel and obey his voice.

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 Do not rebel against him for he will not pardon your transgression for my name is in him.

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 But if you carefully obey his voice.

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 And do all that I say.

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 Then I will be an enemy to your enemies.

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 And an adversary to your adversaries.

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 It's based on their obedience.

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 That they'll make it to the promised land.

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 In the ceremony itself.

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 Twice the people solemnly agree.

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 After reading the book of the covenant.

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 All that the Lord has spoken we will do.

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 We will be obedient.

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 There's no mistaking is there.

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 The focus is on.

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 Obedience.

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 Obedience is the decisive thing.

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 Now it wasn't obedience to a law code that was burdensome.

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 I think we can read it today and think oh it's such a burdensome law.

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 It wasn't.

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 It's redemptive.

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 Israel would have stood out from their neighbours as such a different good nation if they obeyed.

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 We might find some of it.

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 We didn't read it.

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 And I encourage you to read it at home.

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 But we might find some of it strange.

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 Like the very last command in chapter 23.

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 You shall not boil a young goat in its mother's milk.

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 Okay.

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 But if we understood that the Canaanites, the land they were entering, that was part of their corporate worship of false gods.

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 It was to bring fertility to their crops, to their animals.

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 They're saying don't do that.

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 It's quite a disgusting practice if you think about it.

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 The milk that was meant to give life to the kid is used to boil it.

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 God's saying don't be distinct.

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 Worship the true God.

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 Realise that life comes from Yahweh.

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 The law code, it's not burdensome.

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 It would have made Israel a shining light.

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 I think we may struggle with the laws on slavery in particular.

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 But again, it was radical.

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 To give slaves a day...

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 Now, I don't have time to go into it, but very different idea to slavery than we picture.

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 But people would give themselves as slaves to pay a debt.

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 It's not the ethnic type of slavery that we imagine.

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 But it would have been radical if Israel obeyed this.

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 Giving slaves a day off.

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 That is so...

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 You imagine what Israel were like under Pharaoh.

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 And they gave all their slaves the Sabbath rest.

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 That would have been very different.

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 They would have let them go after six years.

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 Whatever the debt was, there is a limit.

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 You can go.

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 Slave and master together would have gone to worship God at the altar, side by side as brothers.

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 Whatever we react against when we read the laws about slavery, it's the fuller revelation in Christ that turns the world upside down.

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 It's not some other culture that changed the world.

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 It's the fuller revelation we see in Christ.

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 When Christ says, whoever would be great among you must be the servant, the slave of all.

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 Whatever disgust we might feel reading those laws, it's only because the fuller revelation that God has brought totally torpedoes slavery.

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 There was an image used in America with a slave on his knees and the caption read,

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 Am I not a man and a brother?

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 Am I not a man and a brother?

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 Am I not a brother?

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 Do you hear what undermines slavery?

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 It's, I'm a man in the image of God.

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 I'm a brother in Jesus Christ.

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 The law code was redemptive for its time.

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 But it was never meant to be God's final word.

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 The laws always prepared us to understand Christ.

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 So obedience is the main thing and it would have created a wonderful light to the surrounding nations.

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 Don't you love how the covenant finishes?

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 We've seen already that when the Lord came down on Mount Sinai, there were limits.

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 And they weren't to come up the mountain when the people heard the voice of God directly commanding the Ten Commandments.

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 They said to Moses, you speak to us and we will listen, but do not let God speak to us lest we die.

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 The holiness of God was terrifying.

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 But look at what the blood of the covenant results in.

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 Verses 9 to 11.

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 Then Moses and Aaron, Nadab and Abihu and 70 of the elders of Israel went up.

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 They went up.

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 They went up.

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 The mountain.

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 And they saw the God of Israel.

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 There was under his feet, as it were, a pavement of sapphire stone, like the very heaven for clearness.

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 I don't know what they saw, but all we get the description is what's under his feet.

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 And he did not lay his hand on the chief men of the people of Israel.

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 They beheld God and they ate and drank.

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 That's what the blood of the covenant achieves.

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 Being in fellowship, feasting with God.

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 Well, as the people of God today, I think the burning question in our mind is, are we to obey the Mosaic covenant?

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 I'm going to be terribly unsatisfying in my answer.

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 But I want to point out some main problems I think we can often run into.

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 We can answer this question in wrong ways.

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 We can answer it saying we are about grace, not obedience.

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 But that's the fail to see that Israel was saved by grace.

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 Obedience is the proper response to a God who has saved you by grace.

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 It is a privilege to obey and the high calling of being in special relationship with God.

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 I think another wrong turn we can make is we're like in an ethical supermarket and we just, I like that bit, take it off the shelf.

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 Oh, courts not taking bribes?

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 Fantastic.

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 Let's keep that.

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 Not charging interest to make a profit?

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 I'd rather make a profit.

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 I'm going to just leave that one.

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 I think we can just be judges ourselves, I suppose.

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 I think we can just be judges ourselves.

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 I think we can just be judges ourselves.

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 We can just be judges ourselves.

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 We can just be judges ourselves.

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 We can just be judges ourselves.

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 Or are we to obey the Mosaic covenant?

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 We need to follow where scripture pushes us.

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 We too quickly make the Mosaic covenant about the church, Israel and the church.

00:20:49.019 --> 00:20:52.339
 That's not where scripture pushes us primarily.

00:20:57.220 --> 00:21:00.220
 Not even Israel obeyed the covenant.

00:21:01.579 --> 00:21:13.259
 Just think how outrageous it is that within 40 days, this same Aaron, these same elders of the people,

00:21:13.259 --> 00:21:22.460
 within 40 days as Moses was getting the two stone tablets, they broke the covenant so grievously that they make a golden calf

00:21:22.460 --> 00:21:26.240
 and say, this is the God who saved us from Egypt.

00:21:26.640 --> 00:21:27.619
 This is Aaron.

00:21:28.039 --> 00:21:29.700
 This isn't the riffraff of society.

00:21:29.819 --> 00:21:30.759
 These are the leaders.

00:21:32.319 --> 00:21:37.140
 They just saw whatever they experienced of God, eating and drinking in his presence.

00:21:37.140 --> 00:21:47.860
 If we follow scripture itself, Psalm 78 recalls all God's goodness and then says, verse 10,

00:21:48.220 --> 00:21:52.700
 they did not keep God's covenant but refused to walk according to his law.

00:21:54.020 --> 00:21:56.660
 And verse 37, their heart was not steadfast to him.

00:21:56.740 --> 00:21:58.759
 They were not faithful to his covenant.

00:22:00.040 --> 00:22:02.520
 Or we read Ezekiel 16,

00:22:02.519 --> 00:22:27.759
 The question, should we obey the Mosaic law?

00:22:27.759 --> 00:22:30.799
 Well, it's not the best question.

00:22:32.440 --> 00:22:33.500
 Here's a better question.

00:22:34.359 --> 00:22:40.640
 What does a covenant-keeping God do with a covenant-breaking people?

00:22:42.619 --> 00:22:44.379
 He's faithful to his covenant.

00:22:44.420 --> 00:22:45.059
 What does he do?

00:22:53.700 --> 00:22:57.180
 Well, most important for our understanding is Jeremiah 31.

00:22:57.759 --> 00:23:00.619
 If you've got a Bible, you might want to flip there with me.

00:23:00.879 --> 00:23:02.619
 Jeremiah 31, verse 31.

00:23:02.619 --> 00:23:10.500
 Behold, the days are coming, declares the Lord,

00:23:11.219 --> 00:23:16.019
 when I will make a new covenant with the house of Israel and the house of Judah,

00:23:16.479 --> 00:23:19.559
 not like the covenant that I made with their fathers on the day

00:23:19.559 --> 00:23:22.459
 when I took them by the hand to bring them out of the land of Egypt,

00:23:23.099 --> 00:23:28.379
 my covenant that they broke, though I was their husband, declares the Lord.

00:23:28.380 --> 00:23:33.920
 For this is the covenant that I will make with the house of Israel after those days,

00:23:34.000 --> 00:23:34.700
 declares the Lord.

00:23:35.600 --> 00:23:40.660
 I will put my law within them, and I will write it on their hearts,

00:23:40.980 --> 00:23:44.980
 and I will be their God, and they shall be my people.

00:23:46.080 --> 00:23:49.300
 And no longer shall each one teach his neighbour and each his brother,

00:23:49.420 --> 00:23:51.760
 saying, Know the Lord, for they shall all know me,

00:23:52.520 --> 00:23:56.680
 from the least of them to the greatest, declares the Lord.

00:23:56.680 --> 00:24:05.380
 For I will forgive their iniquity, and I will remember their sin no more.

00:24:10.480 --> 00:24:13.980
 When Jesus took the Passover with his disciples,

00:24:15.440 --> 00:24:18.519
 and he instituted a new feast to remember him,

00:24:18.720 --> 00:24:25.580
 and surely Moses' words are very close to his mind when he says,

00:24:25.579 --> 00:24:28.639
 this cup is the new covenant in my blood.

00:24:29.339 --> 00:24:31.559
 Behold the blood of the new covenant.

00:24:32.399 --> 00:24:38.619
 I think we too quickly try to compare Israel to church today.

00:24:39.879 --> 00:24:43.819
 Scripture pushes us to go, Israel failed.

00:24:44.599 --> 00:24:46.859
 Jesus is the true Israel.

00:24:46.859 --> 00:24:51.899
 The covenant points to Jesus.

00:24:54.079 --> 00:24:55.899
 We read the Gospels.

00:24:56.240 --> 00:25:00.159
 Matthew, in his birth narrative, they go to Egypt,

00:25:00.759 --> 00:25:05.219
 and Matthew says, Scripture is fulfilled.

00:25:05.399 --> 00:25:07.359
 Out of Egypt I called my son.

00:25:08.519 --> 00:25:09.519
 He's talking about Jesus.

00:25:09.519 --> 00:25:13.660
 When Jesus is tempted in the wilderness,

00:25:14.019 --> 00:25:16.759
 instead of grumbling and putting the Lord to the test,

00:25:16.900 --> 00:25:18.000
 he's faithful.

00:25:18.519 --> 00:25:19.579
 He's the faithful son.

00:25:20.980 --> 00:25:23.519
 When he's on top of the mountain and he's transfigured

00:25:24.139 --> 00:25:27.079
 and he's speaking with Moses, Luke 9.31 says,

00:25:27.519 --> 00:25:29.460
 they're talking about his exodus.

00:25:34.660 --> 00:25:37.819
 He's the obedient, covenant, faithful son.

00:25:37.819 --> 00:25:41.119
 That Israel failed to be.

00:25:47.819 --> 00:25:51.519
 And he creates a new covenant.

00:25:51.679 --> 00:25:56.779
 He fulfills the covenant with Israel.

00:25:57.779 --> 00:25:59.899
 And he creates a new covenant.

00:26:02.059 --> 00:26:07.220
 The prophets and New Testament describe it as an everlasting covenant.

00:26:07.819 --> 00:26:09.919
 You can't get better than everlasting.

00:26:13.579 --> 00:26:17.279
 It's based on better promises, Hebrews tells us.

00:26:19.899 --> 00:26:22.019
 As we've seen, the blood of the Mosaic covenant,

00:26:22.159 --> 00:26:24.460
 the people's obedience was the decisive thing.

00:26:24.980 --> 00:26:29.960
 In the new covenant, forgiveness is the decisive thing.

00:26:29.960 --> 00:26:31.039
 That's the basis.

00:26:31.039 --> 00:26:37.899
 The word remember is a covenant term.

00:26:38.059 --> 00:26:43.500
 When Noah is at the height of the flood, God remembered Noah.

00:26:43.639 --> 00:26:46.920
 He acted on his covenant promise.

00:26:47.420 --> 00:26:52.099
 When Abraham, when Israel are in slavery, they're crying out.

00:26:52.299 --> 00:26:53.579
 We already saw this earlier.

00:26:53.579 --> 00:26:56.619
 God remembered his covenant with Abraham.

00:26:57.319 --> 00:27:01.480
 And here in the new covenant, I will remember their sin no more.

00:27:03.039 --> 00:27:04.859
 That's the basis of the new covenant.

00:27:05.500 --> 00:27:06.819
 That's the decisive thing.

00:27:06.819 --> 00:27:16.439
 The blood, we're going to share the Lord's Supper later.

00:27:17.439 --> 00:27:23.659
 And it reminds us that this blood really deals with sin.

00:27:23.879 --> 00:27:27.919
 We have that cleansing, that full cleansing.

00:27:27.920 --> 00:27:36.320
 But it also reminds us that we're consecrated to the Lord as well.

00:27:39.140 --> 00:27:45.039
 As we share the Lord's Supper, we're pledging afresh that we're going to live as a church

00:27:45.039 --> 00:27:49.180
 in a manner befitting as the people of the new covenant.

00:27:49.180 --> 00:28:01.620
 The new covenant, Jesus, maybe I should say cut, has cut in himself,

00:28:01.759 --> 00:28:05.220
 is more power to obey, better power.

00:28:07.180 --> 00:28:12.380
 Mosaic covenant, the laws were written external on stone by the finger of God.

00:28:12.460 --> 00:28:16.720
 But in the new covenant, God writes the laws on our heart.

00:28:16.720 --> 00:28:20.220
 It's transformed by Jesus' spirit.

00:28:22.960 --> 00:28:25.059
 It's transforming us from within.

00:28:25.240 --> 00:28:28.960
 The laws aren't this code on the external that we have to conform to.

00:28:29.319 --> 00:28:31.180
 It's so a part of us.

00:28:36.460 --> 00:28:41.180
 His spirit creates a people desiring to put on the Lord Jesus Christ.

00:28:43.180 --> 00:28:44.799
 Romans 13 talks about.

00:28:44.799 --> 00:28:48.000
 Love does no wrong to a neighbour.

00:28:48.159 --> 00:28:50.319
 Therefore, love is the fulfilling of the law.

00:28:52.619 --> 00:28:54.319
 We have better power to obey.

00:28:54.879 --> 00:28:57.000
 And we have better feasting with God.

00:28:59.039 --> 00:29:02.819
 Very few people in the Old Testament were said to have known the Lord.

00:29:03.299 --> 00:29:06.099
 It was an aspiration to know the Lord, but very few people.

00:29:06.240 --> 00:29:10.500
 Moses is described as knowing God face to face like with a friend.

00:29:10.500 --> 00:29:14.880
 And he would come down from meeting with God and his face was glowing.

00:29:16.720 --> 00:29:17.640
 But it faded.

00:29:21.519 --> 00:29:27.640
 But we're told in 2 Corinthians, as we behold God in the face of Jesus Christ,

00:29:28.019 --> 00:29:32.599
 the glory that changes our character bit by bit, it will never fade.

00:29:32.599 --> 00:29:38.240
 It's just going to increase the more we behold God in the face of his son.

00:29:41.819 --> 00:29:47.480
 Can I suggest that whatever the leaders of Israel experience up that mountain seeing God,

00:29:48.759 --> 00:29:50.839
 we all know the Lord.

00:29:50.839 --> 00:29:55.339
 We see him more clearly in the face of Jesus.

00:30:03.740 --> 00:30:08.039
 In the new covenant, as we're going to share the Lord's Supper, we have better feasting.

00:30:08.299 --> 00:30:13.720
 It's representing the fact that we're not just sharing a meal horizontally.

00:30:13.720 --> 00:30:19.559
 We're spiritually feasting with God.

00:30:19.660 --> 00:30:20.600
 We're at peace with him.

00:30:22.519 --> 00:30:24.660
 And it's also reminding us that's our hope.

00:30:25.000 --> 00:30:26.480
 We're going to see him face to face.

00:30:26.839 --> 00:30:29.079
 And we're going to be feasting forever.

00:30:36.019 --> 00:30:37.360
 We are the people.

00:30:37.640 --> 00:30:41.779
 If you have faith in Jesus Christ, we are the people of the new covenant.

00:30:43.720 --> 00:30:46.019
 Why don't you pray with me?

00:30:46.200 --> 00:30:46.519
 Let's pray.

00:31:01.600 --> 00:31:10.740
 Lord Jesus, I pray that you would help us understand our relationship with you

00:31:10.740 --> 00:31:14.200
 based on the new covenant that you have established.

00:31:14.579 --> 00:31:19.440
 Our minds and our hearts so quickly go back to our own performance

00:31:19.440 --> 00:31:25.720
 when you've established such a better covenant for us.

00:31:26.539 --> 00:31:28.359
 Father, also pray for us as a church.

00:31:28.359 --> 00:31:36.120
 I pray that you would help us live in a way that's befitting as people of the new covenant.

00:31:36.500 --> 00:31:37.620
 And I pray this in Jesus' name.

00:31:37.859 --> 00:31:38.079
 Amen.