So Mark chapter 15, we're going to read from verse 1 to verse 20.
Last week we looked at Jesus' trial before the Jewish religious leaders.
This time here is Jesus before the Roman governor Pilate.
Let's hear the word of God together.
Very early in the morning, the chief priests with the elders,
the teachers of the law, and the whole Sanhedrin reached a decision.
They bound Jesus, led him away, and turned him over to Pilate.
Are you the king of the Jews? asked Pilate.
Yes, it is as you say, Jesus replied.
The chief priests accused him of many things.
So again Pilate asked him, aren't you going to answer?
See how many things they are accusing you of.
But Jesus still made no reply, and Pilate was amazed.
Now it was the custom at the feast to release a prisoner whom the people requested.
A man called Barabbas was in prison with the insurrectionists
who had committed murder in the uprising.
The crowd came up and asked Pilate to do for them what he usually did.
Do you want me to release to you the king of the Jews? asked Pilate,
knowing it was out of envy that the chief priests had handed Jesus over to him.
But the chief priests stirred up the crowd to have Pilate release Barabbas instead.
What shall I do then with the one you call the king of the Jews?
Pilate asked them.
Crucify him, they shouted.
Why?
What crime has he committed? asked Pilate.
But they shouted all the louder, crucify him.
Wanting to satisfy the crowd, Pilate released Barabbas to them.
He had Jesus flogged and handed him over to be crucified.
The soldiers led Jesus away into the palace, that is the praetorium,
and called together the whole company of soldiers.
They put a purple robe on him, then twisted together a crown of thorns and set it on him.
And they began to call out to him,
Hail, king of the Jews.
Again and again they struck him on the head with a staff and spat on him.
Falling on their knees, they paid homage to him.
And when they had mocked him, they took off the purple robe and put his own clothes on him.
Then they led him out to crucify him.
Amen.
Let's think about the first 20 verses there.
As we look again at this, now the second trial that Jesus undergoes.
As we see Jesus being rejected as king in this section.
There is a saying that goes along the lines that we need to learn from history,
or we will simply repeat its mistakes.
And I think it's important for us as we focus on this second trial scene,
as we look at Jesus now on trial as king of the Jews.
So the Jewish religious leaders had tried him in the religious court
in order to find him guilty of blasphemy.
But they knew that a Roman court would never convict a person to die for blasphemy.
So they're charging Jesus with claiming to be king of the Jews.
They want Pilate to find him guilty of treason against Caesar.
It's important for us to recognize that while in some ways Pilate and the soldiers are very different from us,
they are also guilty of mistakes that we ourselves can make.
As we find Jesus being subjected to more injustice, as we see him face dishonor,
it's important for us to see that these figures, these stories,
can and should in a way serve as mirrors,
exposing our own hearts and lives,
causing us to reflect on how we respond to Jesus.
So we're going to think about Pilate.
We're going to think about the Roman soldiers.
We're going to think about Barabbas.
We're going to think about how did Jesus impact their lives?
How do they react to Jesus?
And in what ways, if any, am I like them?
How should I pray for myself?
How should I pray for others in light of these character traits?
What difference will it make to see our own hearts being revealed in this story?
So let's look at these characters and let's see what we can learn,
beginning with Pilate, who is the Roman governor.
Now, I think Mark wants us to understand that Pilate doesn't believe Jesus is worthy of death.
He believes Jesus is innocent of this charge that's brought against him.
Well, let's see how this plays out.
So in verse 1, the religious leaders of the Jews bring Jesus to Pilate.
And they've obviously told Pilate that he is claiming to be the king of the Jews.
And so Pilate asks Jesus the question, are you the king of the Jews?
Yes, it is as you say.
One of the interesting things about this trial, same as with the religious trial,
is the silence of Jesus.
And see there in verse 4,
Pilate is struck by the fact that Jesus remains silent despite the many accusations being brought
by the Jewish religious leaders.
Pilate is not used in his courtroom to see someone with this level of composure and dignity
when they're on trial for their lives.
But this is Jesus fulfilling his role as the suffering servant.
In Isaiah 53, we're told that Jesus would suffer silently.
And we see this here.
So here is Jesus before Pilate.
Pilate, we're told in verse 5, is amazed by Jesus.
And it seems that from the beginning,
Pilate wants to find a way to not have to try or sentence Jesus.
And so we're introduced to this custom in verse 6.
It was the custom at the feast, that's the Passover feast,
to release a prisoner whom the people requested.
So the Romans are now in charge over Israel.
But they have set this law where once a year at the Passover,
time of great national celebration, a prisoner can be set free.
So Pilate, naturally, when the crowd in verse 8 come and ask Pilate for a release,
says to them,
Do you want me to release to you the king of the Jews?
Because at this stage, he's already figured out
that the real motive behind the charge against Jesus is envy,
is self-interest.
That they are issuing trumped up charges
in order to get rid of an opponent
who's taking popularity from the religious leaders.
When it gets to the end,
when Pilate nails his colors to the mast,
when the crowd begin crying out that Jesus should be crucified,
look at verse 14.
Pilate asks the question,
Why?
What crime has he committed?
So there is Pilate's personal verdict.
Pilate, Jesus has done nothing deserving of death.
He's not the dangerous revolutionary guilty of treason
that the religious establishment have set him up to be.
So Pilate believes he has done no crime,
but in verse 15,
nevertheless, he condemns Jesus as guilty.
Wanting to satisfy the crowd,
Pilate released Barabbas to them.
He had Jesus flogged and handed him over to be crucified.
Here is another injustice against Jesus.
Here is a judge willingly and knowingly
condemning an innocent man
and doing it blatantly in order to please the crowd,
in order to secure his political position.
Now when we see this going on in world politics today,
we are rightly horrified.
But here we see it in Jesus,
that Pilate condemns him as guilty for his own self-interest.
That begs an important question from us.
Are you and I, are we, like Pilate, people pleasers?
Do we live with the fear of man
so that that's what determines how we live and how we act?
What does that look like for us compared to Pilate?
Well, perhaps it might look like hiding our beliefs,
hiding our values and behavior under pressure
from family, from friends, from colleagues.
Or maybe it's just a perception
that if I stand and be counted as a Christian,
that life will get difficult for me.
Maybe you know that Japanese proverb,
the nail that sticks out will be hammered in.
We instinctively do not want to be hammered.
So it's a challenge for us to count the cost
to stand up and be a Christian.
And so perhaps you know what it is
to hide your belief and behavior.
I was talking to our young people, our edge group,
and that was my experience as a teen, as an early 20,
trying desperately to fit in, to blend in,
to not have anybody ask those questions.
You know, God calls us to be holy.
Jesus said we should be a different kind of people,
living a different kind of culture.
That's hard.
Perhaps for us, we have an inner tug of war
between our convictions that we would love to live out,
but then we get weak and we get fearful.
And so we're constantly feeling guilty
because there's things we should do and say that we don't.
Or maybe you feel really drawn to Jesus,
but you've never committed because you're aware of the cost.
Perhaps what it will mean within your family or friends.
I had a Chinese friend called Larry in Glasgow,
and we spent years reading the Bible together.
And he was really drawn to Jesus.
You could see it.
He went home to visit his family,
and he came back and he sat down with me and he said,
I would love to follow Jesus, but I can't
because my parents would not approve.
Perhaps that's our experience.
Perhaps living with the fear of man means we seek approval
in the wrong places.
Ed Welch has written a book with a great title,
When People Are Big and God Is Small.
We can find ourselves doing that all the time,
not living for God's approval,
but being concerned,
what will other people around me think
if I stand up for Jesus in this way or in that way?
And when we are like that,
if we're Christians and we're struggling
with the fear of man,
one inevitable consequence
is that we will always struggle with sharing our faith,
that our evangelism and mission will suffer.
I read an incredibly convicting sentence
from a man by the name of Tahir.
Tahir is somebody who works in some of the Stan states
in the former Soviet Republic.
He plants churches among Muslim people groups.
And he said this, he said,
the world is more ready to receive the gospel
than the church is to share the gospel.
Because so often we're afraid.
So often we're concerned to please people
rather than to please our God.
When that's you, when that's me,
what do we do about that?
Where does change come from?
Can I suggest that the change will come
when we focus on identity?
First of all, focusing on the identity of Jesus.
To see who Jesus is and what Jesus has done for us.
To recognize here is the son of God
who has left the glory of heaven.
That he has become fully human.
He's been tried and tested and tempted
as we are yet without sin.
That he's lived in perfect obedience on our behalf.
That he's going through all this suffering,
ultimately taking him to the cross
in order to pay the price for our sin
to bring us to God.
If we understand the cost that Jesus was willing to pay
in order to make us children of God,
as we continue to live in that reality,
as that dominates our thinking,
that's the only way to overcome being a people pleaser.
To be overwhelmed by the love of God
as it's shown to us in Jesus.
So we need to see the identity of Christ,
but we also need to be so clear
on our identity as Christians in Christ.
To see that when our faith is in Jesus,
we are children of God.
That we have this eternal inheritance laid up for us.
We have absolute security.
We have a love that will never let us go.
We have an acceptance that is guaranteed
from the one who matters more than anybody else.
If you get the chance over the summer to read one book,
I've recommended it before,
Tim Keller's The Freedom of Self-Forgetfulness.
The Gospel of Self-Forgetfulness.
I can't remember which one it is.
Freedom of Self-Forgetfulness, I think it is.
An incredible book on helping us to think less of ourselves,
to think more of Jesus as the way into joy
and as the way into mission as the people of God.
So there's some lessons from Pilate.
What lessons can we draw from the Roman soldiers?
What do we see of them?
We see men who are professional
in cruelty and humiliation, don't we?
Verse 16,
These Roman soldiers, they're experts in torture.
They're experts in killing.
They're experts in degrading and humiliating their prisoners.
Remember a few years ago,
some of those horrible images
that came out of the Abu Ghraib Detention Center.
Whenever prisoners are treated as less than,
it's not a nice thing to see.
Here is Jesus being treated as less than,
dishonored shamefully,
mocking Jesus' claim to be king.
There's this cruel theater show.
Let's dress Jesus up as a king
in order to tear him down,
is the soldiers thinking.
They would agree with the Jewish crowd at the cross
that cried,
We have no king but Caesar.
They don't see Jesus as a king.
They respond to power,
to the power and glory of Rome.
That's the emperor.
He's the true king.
They look at Jesus.
They see nothing worth value.
And so they mock him
and they continue to go about their business of execution.
Here's one lesson that we can take for ourselves
from the Roman soldiers.
Are you and I too busy for Jesus?
Are you and I too busy to build a relationship with Jesus?
Or too busy to even get to know who he truly is in the first place?
It seems such a tragedy in the case of these Roman soldiers.
They have this unique opportunity to examine Jesus' claim.
You know, he's come from the courthouse.
He's been tried as the son of God,
as the savior of the world,
as the king of the Jews,
but they have no interest in discovering,
is any of this true?
And if that's true, what difference does it make?
They're too busy doing their job
to take the opportunity that's presented to them.
Like them, for us, life can get crazy, crazy busy.
Even in summer, when it should be, in a sense,
a time for many of us to rest,
it seems like things are just relentless.
There are things that we must do to do with work.
There are commitments in the home.
There are family and friends to take care of.
There's stuff that we sometimes just waste time on.
There's good hobbies to pursue.
But all of that taken together means often
we leave very little time for Jesus.
We don't make blocks in our calendar
for reading, for prayer,
making time to be with other Christians.
Sometimes we find that that time
can very easily be squeezed out, if we're honest.
There was some leadership advice
I was reminded of this week,
which I think is really appropriate
when it comes to this.
And it's simply,
don't let the good swallow the great.
We have many good things
that we have to do in our lives.
Many noble things to pursue.
But don't let those block out the time
that we need to build a relationship
with Jesus, our Lord and our Savior.
to grow in our faith or to come to faith.
To make this relationship with Jesus a priority.
To really understand who he is
and what he has done.
To not let him simply pass us by
like the soldiers did.
Maybe we can think of the story
of when Jesus went to visit Mary and Martha.
Boys and girls, I'm sure you remember the story
of when Jesus went to visit Mary and Martha.
Two sisters.
Jesus came.
He was their friend.
And he sat down and he began teaching in one room.
There's one sister, Martha,
and she's like super busy.
She's cooking.
She's cleaning.
She's preparing a meal for Jesus.
And she's really annoyed with Mary
because Mary is sitting
simply listening to Jesus.
Boys and girls, do you remember what Jesus said?
He said, Mary's chosen the better thing
because Mary's listening to Jesus.
It's good to be busy.
It's good to work.
But it's most important
for each one of us to spend time with Jesus.
So again, if we find ourselves,
you know, coming into the summer season
thinking, man, my calendar is absolutely crammed.
How is change going to come?
We're going to have to be really deliberate
about slowing down.
We're going to need to be really deliberate
in our time management,
in our calendar management,
if we want to invest in our relationship
with the Lord Jesus.
If we want to be serious about knowing him
and knowing him better,
perhaps there are changes,
really practical changes
that need to happen
to how our weeks, our days look.
It would be a wonderful thing
if we could look ahead to this summer
and say, this is a summer
where I'm really going to dig deep into the Bible,
where I'm going to examine who Jesus is.
I'm going to think about what the cross is all about
and to see how that would change us
to prioritize church,
whether that's Sunday morning, Sunday evening,
whether it's Wednesday evenings
and outside of term times,
prioritizing Bible reading and prayer.
Your man shall not live by bread alone,
but by every word that comes from the mouth of God.
We need God's word for our spiritual life.
The change will come as we slow down,
as we reevaluate,
as we set new priorities
to build, to grow a relationship that will last
so we won't be too busy for Jesus.
And what about Barabbas?
What lessons can we draw from Barabbas?
We don't learn too much about him,
but we know that he was a political freedom fighter.
Verse 7,
a man called Barabbas was in prison
with the insurrectionists
who had committed murder in the uprising.
He was a man who wanted revolution.
There was lots of people called zealots
who were keen to see a free Israel.
He wanted to get rid of the Romans.
And Barabbas is one of those guys
who's willing to kill for the cause.
What do you live for, Barabbas?
I live for the freedom of Israel.
But he's obviously been found captured,
been found guilty of murder,
and here he stands condemned and guilty
with just a few hours left to live.
But then that remarkable thing happens at the feast.
This condemned and guilty man walks free.
Verse 9, again,
do you want me to release to you
the king of the Jews?
Ask Pilate, verse 11,
but the chief priests stirred up the crowd
to have Pilate release Barabbas instead.
So the religious leaders, along with the masses,
they choose this murderer,
this political freedom fighter,
rather than Jesus.
Perhaps for many of the people,
they thought this is the kind of savior
that we want.
Of course, it's not the savior that they needed,
but perhaps Barabbas represented the hopes of many
for political freedom.
We see that in Jesus' ministry.
The expectations of God's king
were in many ways far too low,
only thinking in terms of political
and national freedom,
rather than recognizing that Jesus,
the true king, God's king,
he brings spiritual freedom,
he brings an eternal global kingdom.
A question related to Barabbas' life,
a lesson for ourselves.
What difference does the substitution of Jesus
make to our lives?
So at this trial,
Pilate willingly and knowingly
switches the guilty Barabbas
for the innocent Jesus.
Barabbas, who should have been condemned to die,
walks free,
expecting death and judgment,
but he tastes freedom.
Now we're not told
whether Barabbas watched
as Jesus took his place on that cross.
We're not told whether he cared,
whether that made any difference
to his life.
We have no idea.
It doesn't really matter for us.
What matters profoundly for us though
is what difference does that substitution make for us?
Because this swap that's happening
prepares us for the good news of the Bible.
Barabbas stands for all of us.
As sinners who disobey God,
who dishonor God,
we stand with Barabbas
deserving the judgment of God.
But then there is the cross.
There's this wonderful exchange that takes place.
Paul puts it this way,
God made him,
that's Jesus,
who knew no sin
to be sin for us
so that in him
we might become
the righteousness of God.
Jesus takes my sin
suffers the judgment of God
in my place,
gives me his righteousness
as a free gift of his grace
so I can be welcomed,
so I can be reconciled.
The Bible says to us,
I am Barabbas
and you are Barabbas.
I wonder, do we see that?
Do we appreciate the difference
that makes for how we think about life?
Here is the grace of God
being indicated to us
that Jesus becomes
our legal representative.
He stands in our place
in the court of law.
He faces judgment and death
so that you and I,
we don't need to
because he has gone there for us
if our faith is in him.
Jesus rises from the dead
and returns to the glory of heaven
and as our legal representative,
we too receive new life in him
with a promise of resurrection life
that will never end after death.
That he returns to the glory of heaven
and he is our legal representative.
What belongs to him
belongs to us too.
So that is our glorious future,
the glory of heaven.
seeing Jesus face to face
and being made like him.
Jesus calls God Father.
Jesus enjoys the eternal love of the Father
and in him,
that's our privilege too.
As the church,
we can pray our Father in heaven.
He belongs to us.
Mark writes this
so that we wouldn't miss out.
That we wouldn't walk by Jesus
out of fear of what people might say.
That we wouldn't put Jesus to one side
because of the fear of our loss of reputation perhaps.
Say don't miss out because of our busyness
or other priorities that come ahead
of the Lord Jesus.
Recognize Jesus takes your place,
is willing to take your place
and gifts you his place.
As a loved child of God.
And he's on this journey towards the cross.
He's going to this trial to show us
just how great God's love is.
Let me just finish by putting Jesus' trial here
in the big picture of salvation.
What can we see?
One thing that we see very clearly
is that the world in its sin
chooses to reject God's Savior.
We saw last week
the Jewish religious leaders reject Jesus.
Now we see the Romans rejecting Jesus.
The world is conspiring
to get rid of Jesus
because it reveals our hearts
that every one of us
by nature rebels,
turns our back on our Creator
and our Savior.
Every one of us
in different ways every day
dishonors our God.
This trial reminds us of that.
But putting this trial in the big picture
also reminds us
that God can bring good from evil.
This trial is part of the world's
greatest injustice
that has ever been seen.
Jesus, the one who deserves
all the glory we could afford,
is treated so shamefully,
so badly,
yet
this is part of God's eternal plan.
And in God's eternal plan,
this becomes the greatest act of love
and grace
and justice
and mercy
the world has ever known.
And again,
as we put this trial
in the big picture,
we see
Jesus is
the great,
the greater,
the greatest king
the world has ever seen.
The soldiers couldn't see it.
They mocked Jesus.
What kind of king is this?
They thought Caesar
was the ultimate king,
but of course the Roman Empire
would collapse,
collapsed in 476.
All its power,
all its glory was gone,
but Jesus' kingdom
is global.
It spans history.
It spans
continents
and languages
and people groups
and religious backgrounds.
There is no
Hadrian's wall
that is strong enough
to stop
the spread
of the gospel.
Jesus is showing
that he is building
his church
and nothing
and no one
can stop it.
There's good news
all around the world
of what God
is doing.
I wonder,
are we part
of that kingdom today?
Would we like
to be part
of that kingdom?
Do we recognize
Jesus is the king
who loved us
and gave himself
for us?
Live so,
put your faith
in Jesus.
Trust that when
he went to the cross,
he went there
for you
in order to
forgive you
your sin
and to give you
eternal life.
Turn from your sin,
turn towards God
and live
for your king.
Let's live for our king.
Let's speak for him.
Let's pray
that his kingdom
would come
here
in Edinburgh
and Scotland
and around
our world.