WEBVTT

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 We hope that you enjoy this teaching from Christ Church.

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 This material is copyrighted and no unauthorized duplication,

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 redistribution, or any other use of any part is permitted without prior consent from Christ Church.

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 Please consider donating to this work in the San Francisco Bay Area online at ChristChurchEastBay.org.

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 Today's scripture reading is from 1 John, chapter 2, verses 1 to 14, as printed in the liturgy.

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 My little children, I am writing these things to you so that you may not sin.

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 But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.

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 He is the propitiation for our sins, and not for ours only, but also for the sins of the whole world.

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 And by this we know that we have come to know him, if we keep his commandments.

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 Whoever says, I know him, but does not keep his commandments, is a liar, and the truth is not in him.

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 But whoever keeps his word, in him truly the love of God is perfected.

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 By this we may know that we are in him.

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 Whoever says he abides in him ought to walk in the same way in which he walked.

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 Beloved, I am writing you no new commandment,

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 but an old commandment that you had from the beginning.

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 The old commandment is the word that you have heard.

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 At the same time, it is a new commandment that I am writing to you,

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 which is true in him and in you,

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 because the darkness is passing away,

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 and the true light is already shining.

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 Whoever says he is in the light and hates his brother is still in darkness.

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 Whoever loves his brother abides in the light,

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 and in him there is no cause for stumbling.

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 But whoever hates his brother is in the darkness,

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 and walks in the darkness,

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 and does not know where he is going,

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 because the darkness has blinded his eyes.

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 I am writing to you, little children,

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 because your sins are forgiven for his name's sake.

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 I am writing to you, fathers,

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 because you know him who is from the beginning.

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 I am writing to you, young men,

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 because you have overcome the evil one.

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 I write to you, children,

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 because you know the Father.

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 I write to you, fathers,

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 because you know him who is from the beginning.

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 I write to you, young men,

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 because you are strong,

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 and the word of God abides in you,

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 and you have overcome the evil one.

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 This is the word of the Lord.

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 Thanks be to God.

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 Well, thank you for that scripture reading, Catherine.

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 Good morning, Christ Church.

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 My name is Andrew, one of the pastors here,

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 and we're glad to be worshiping with you together

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 this last Sunday of Easter,

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 this Ascension Sunday.

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 So before we get into God's word,

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 will you join me in prayer?

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 Lord God, we come before you

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 looking to hear from you

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 a fresh word

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 about how to live in this broken world.

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 God, we come before you

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 lamenting the wickedness

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 that we continue to witness

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 this 27th school shooting

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 just this year in this country, God.

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 And you know that this is not

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 the way things were meant to be.

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 We know this is not the way

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 things were meant to be,

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 so we come before you

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 and ask that you would show up,

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 that you would make a difference,

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 make a change.

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 And would you start with us, God?

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 Would you start with us

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 as we listen to what you have to say,

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 as we consider our responsibility,

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 our complicity with the darkness

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 that we witness all around us?

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 Would you bring us to repentance, God?

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 And as we repent,

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 would we come to know

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 the beautiful grace

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 that you love to show us in Christ?

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 And would we be messengers of that grace

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 in this world that sorely needs it,

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 that sorely needs your transformation

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 and healing, God?

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 We pray for the families

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 who've lost so much this week

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 and then the weeks before as well, God.

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 We thank you that you're the God

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 of all comfort,

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 you're the God of hope,

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 and you're the God of transformation.

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 Lord, make us a people

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 who are about all that you are

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 because that's what the world needs.

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 So would you,

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 even as we come before you

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 with heavy hearts,

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 impress upon us

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 the importance of following you

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 and listening to you

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 and walking in your way

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 because every other way is death, Lord.

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 And we want to live

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 in your life, light, and love.

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 Hear our prayers

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 in the name of Jesus.

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 Amen.

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 Amen.

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 Good morning, Christ Church.

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 Again, I'm Andrew,

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 and it's good to worship with you

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 on this last Sunday of Easter.

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 You know, I was really proud of myself

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 this past Monday.

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 I usually don't start my sermon

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 until like Wednesday or Thursday,

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 but I was really proud of myself

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 because this Monday, Monday night,

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 I had my introduction done,

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 I had my three points,

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 we were ready to go.

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 Eric had his songs lined up,

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 they were very celebratory,

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 celebratory,

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 and we were going to celebrate

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 this last Sunday of Easter,

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 this Ascension Sunday.

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 We were going to continue our series

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 in 1 John.

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 I knew exactly what I was going

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 to talk to us about.

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 And then Tuesday happened, right?

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 These tragic events on Tuesday.

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 22 people, right,

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 made in the image of God,

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 killed.

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 19 children,

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 third and fourth graders,

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 two elementary school teachers.

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 My sister's an elementary school teacher,

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 and of course,

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 the shooter himself,

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 deeply troubled.

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 And after the events of Tuesday,

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 you know,

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 I just couldn't read this text

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 the same way.

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 And I knew I couldn't preach

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 this text the same way.

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 And we scrapped the songs

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 that we were going to sing

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 because we couldn't sing the song,

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 we couldn't sing,

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 oh, for a thousand tongues

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 to sing my great Redeemer's praise,

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 not because he's not praiseworthy,

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 but just because

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 that's not the moment.

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 This is not the moment for that.

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 So I'm coming before you,

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 having scrapped my sermon,

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 started over on Wednesday,

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 because I just couldn't read the text

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 in the same way.

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 And you know,

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 this text that Catherine read for us

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 is a text about knowing God,

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 and it's about knowing

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 that we know God.

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 And we're definitely going to

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 touch upon that today,

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 and especially as we go on

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 in this letter,

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 because that's a huge theme

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 in the letter of 1 John.

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 But today,

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 I'm going to take it

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 in a slightly different direction.

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 And you know,

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 in seminary,

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 I'd probably get an F

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 for how I'm about to handle this text.

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 And I don't want to encourage us

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 to just read the Bible

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 however we want, right?

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 However it just

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 makes us feel good,

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 or makes it feel relevant to us.

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 I want us to read the Bible

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 as it calls us to read it.

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 But I also believe

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 that the Scriptures

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 are infinitely rich,

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 and full of applications

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 that are worthy

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 of pausing to explore,

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 even in some of the

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 minor details.

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 All right,

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 so with that big caveat,

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 I want to start

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 by drawing our attention

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 to verse 1,

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 where it says,

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 my little children.

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 My little children.

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 I could not read that this week

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 in the same way anymore.

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 My little children.

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 Now when we read that

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 in verse 1,

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 what do you sense?

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 You hear the tenderness, right?

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 You hear the affection,

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 a glimpse of the heart

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 behind the writing

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 of 1 John.

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 There's this sense

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 of a fatherly

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 or a motherly

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 responsibility

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 that the apostles have

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 extending beyond

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 their own biological children.

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 They see themselves

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 as parents that long

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 for all the people

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 under their care

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 to thrive.

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 And while this was probably

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 written in a church context

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 where the writer felt

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 parental responsibility

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 for this particular

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 community of faith

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 comprised of all kinds

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 of people,

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 not just children,

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 people of all ages

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 calling them children though,

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 I still think it's fair

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 to draw a particular

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 point of application

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 and it's this.

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 God's people

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 ought to be marked

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 by a concern

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 for children

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 who aren't our own.

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 God's people

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 ought to be marked

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 by a concern

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 for children

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 who are not our own.

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 That's important to us

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 here at Christ Church.

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 That's why we've committed

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 12 grand

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 to Harbor House this year

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 to serve the children

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 of Oakland.

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 We're trying to serve them

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 meals at their summer camp

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 this summer.

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 This is why we love

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 to partner with

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 Foster the City

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 and we have families

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 in this church

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 supporting foster families

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 in the Bay Area.

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 This is why

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 Christ Church

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 loves to,

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 we've given thousands

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 of dollars,

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 committed lots of time

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 to shopping

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 and organizing

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 and praying for

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 and listening to

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 other families

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 trying to help them

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 stay out of the foster system

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 through our

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 care portal ministry.

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 This is why many of us,

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 what,

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 we support

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 Compassion International.

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 We give

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 and we support children,

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 right?

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 Even one of our elders,

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 Karen Weslowski,

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 is on the board

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 of Compassion International.

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 This is about,

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 this is what we're about here.

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 We love children

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 but guess what,

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 Christ Church,

00:09:07.660 --> 00:09:08.540
 our work is not done.

00:09:09.320 --> 00:09:10.260
 Our work is not done.

00:09:10.259 --> 00:09:11.279
 On Tuesday's events

00:09:11.279 --> 00:09:11.980
 have made it clear

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 that there's still

00:09:12.980 --> 00:09:14.580
 far more to do

00:09:14.580 --> 00:09:15.799
 for the children

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 of our society.

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 And I think

00:09:18.819 --> 00:09:20.139
 we all intuitively

00:09:20.139 --> 00:09:21.740
 felt that this past week

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 when we heard

00:09:22.799 --> 00:09:23.659
 the tragic news,

00:09:23.759 --> 00:09:23.960
 right?

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 Oh God,

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 no,

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 not the children,

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 not our children.

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 See,

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 we,

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 the children of God,

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 we must care

00:09:33.159 --> 00:09:34.340
 about the children

00:09:34.340 --> 00:09:35.399
 of our society

00:09:35.399 --> 00:09:36.899
 who are not our own.

00:09:36.899 --> 00:09:38.500
 both the overlooked children

00:09:38.500 --> 00:09:39.699
 inside the womb

00:09:39.699 --> 00:09:40.720
 and the rest

00:09:40.720 --> 00:09:41.539
 of the children

00:09:41.539 --> 00:09:42.579
 outside of the womb.

00:09:42.679 --> 00:09:43.439
 These children outside

00:09:43.439 --> 00:09:43.899
 of the womb

00:09:43.899 --> 00:09:45.360
 for whom firearms,

00:09:46.480 --> 00:09:47.519
 not car accidents,

00:09:47.720 --> 00:09:48.240
 not COVID,

00:09:48.459 --> 00:09:49.360
 not illnesses,

00:09:49.779 --> 00:09:50.720
 but guns

00:09:50.720 --> 00:09:52.059
 are the leading

00:09:52.059 --> 00:09:53.139
 cause of death

00:09:53.139 --> 00:09:54.620
 in this country.

00:09:55.720 --> 00:09:56.819
 It is ridiculous.

00:09:57.899 --> 00:09:59.539
 It is unacceptable.

00:09:59.539 --> 00:10:01.799
 And we have got

00:10:01.799 --> 00:10:03.039
 to care about this.

00:10:04.199 --> 00:10:04.819
 And we have got

00:10:04.819 --> 00:10:06.199
 to care in prayer

00:10:06.199 --> 00:10:08.339
 as people on our knees

00:10:08.339 --> 00:10:09.059
 saying,

00:10:09.219 --> 00:10:09.519
 God,

00:10:09.980 --> 00:10:10.819
 we are helpless

00:10:10.819 --> 00:10:12.240
 and apart from you

00:10:12.240 --> 00:10:12.919
 we can do

00:10:12.919 --> 00:10:14.179
 no good thing.

00:10:14.519 --> 00:10:15.279
 So help us

00:10:15.279 --> 00:10:15.860
 because we

00:10:15.860 --> 00:10:16.519
 and our world

00:10:16.519 --> 00:10:17.779
 are in a hopeless

00:10:17.779 --> 00:10:19.259
 downward spiral.

00:10:19.379 --> 00:10:20.039
 We must care

00:10:20.039 --> 00:10:20.659
 in prayer.

00:10:21.759 --> 00:10:22.980
 We must also care

00:10:22.980 --> 00:10:23.959
 in action,

00:10:24.120 --> 00:10:24.639
 Christ Church.

00:10:24.699 --> 00:10:25.679
 Not just folding

00:10:25.679 --> 00:10:26.719
 our hands in prayer,

00:10:26.819 --> 00:10:27.419
 but extending

00:10:27.419 --> 00:10:28.099
 our hands

00:10:28.100 --> 00:10:29.100
 in care.

00:10:29.960 --> 00:10:30.779
 Loving our neighbors

00:10:30.779 --> 00:10:31.820
 in the name of Jesus

00:10:31.820 --> 00:10:33.879
 and in his sacrificial manner.

00:10:34.019 --> 00:10:34.740
 Giving our time,

00:10:35.019 --> 00:10:35.500
 our talent,

00:10:35.659 --> 00:10:36.259
 and our treasures.

00:10:36.460 --> 00:10:37.580
 Investing in the children

00:10:37.580 --> 00:10:38.680
 of our society.

00:10:38.860 --> 00:10:39.620
 Raising our voices

00:10:39.620 --> 00:10:40.899
 in their silence.

00:10:41.120 --> 00:10:42.060
 Stewarding our influence

00:10:42.060 --> 00:10:43.159
 for their good.

00:10:43.440 --> 00:10:44.259
 Building and modeling

00:10:44.259 --> 00:10:45.560
 strong families

00:10:45.560 --> 00:10:46.360
 and inviting those

00:10:46.360 --> 00:10:47.180
 with no families

00:10:47.180 --> 00:10:48.820
 into our own.

00:10:49.540 --> 00:10:50.279
 We must take

00:10:50.279 --> 00:10:51.440
 civic responsibility.

00:10:51.680 --> 00:10:52.139
 We must take

00:10:52.139 --> 00:10:53.000
 our civic responsibility

00:10:53.000 --> 00:10:53.940
 so seriously.

00:10:54.080 --> 00:10:55.100
 We must study

00:10:55.100 --> 00:10:56.180
 the intricacies

00:10:56.180 --> 00:10:57.120
 of public policy

00:10:57.120 --> 00:10:59.039
 and make informed votes.

00:10:59.519 --> 00:11:00.919
 Not so easily swayed

00:11:00.919 --> 00:11:01.720
 by the simplistic

00:11:01.720 --> 00:11:03.480
 tribalistic partisanship

00:11:03.480 --> 00:11:04.120
 that is tearing

00:11:04.120 --> 00:11:04.960
 our nation apart.

00:11:05.679 --> 00:11:06.440
 And we must also

00:11:06.440 --> 00:11:07.179
 not vote out of

00:11:07.179 --> 00:11:08.480
 mere self-preservation

00:11:08.480 --> 00:11:10.060
 or self-protection,

00:11:10.139 --> 00:11:11.200
 but for the greater good

00:11:11.200 --> 00:11:12.539
 of our communities.

00:11:13.580 --> 00:11:14.820
 And then on a personal level,

00:11:14.899 --> 00:11:15.740
 we also need to keep

00:11:15.740 --> 00:11:16.360
 our eyes out

00:11:16.360 --> 00:11:18.019
 for those amongst us.

00:11:18.500 --> 00:11:18.960
 Those who are

00:11:18.960 --> 00:11:19.940
 on the margins.

00:11:20.259 --> 00:11:20.740
 Those who are

00:11:20.740 --> 00:11:21.500
 at risk

00:11:21.500 --> 00:11:22.360
 and unsupported.

00:11:22.480 --> 00:11:23.480
 Possibly hurting more

00:11:23.480 --> 00:11:24.279
 than we can see

00:11:24.279 --> 00:11:25.379
 on the surface.

00:11:25.379 --> 00:11:26.779
 We must pursue people

00:11:26.779 --> 00:11:28.100
 with compassion

00:11:28.100 --> 00:11:29.419
 and curiosity

00:11:29.419 --> 00:11:30.779
 and interest.

00:11:31.620 --> 00:11:32.059
 The ministry

00:11:32.059 --> 00:11:33.360
 of just being a friend.

00:11:34.500 --> 00:11:34.899
 Because you know,

00:11:34.980 --> 00:11:35.799
 it's not just

00:11:35.799 --> 00:11:37.399
 the murdered children

00:11:37.399 --> 00:11:38.460
 that came to my mind

00:11:38.460 --> 00:11:38.980
 as I read

00:11:38.980 --> 00:11:40.480
 this opening verse

00:11:40.480 --> 00:11:41.840
 and contemplated

00:11:41.840 --> 00:11:42.519
 the tenderness

00:11:42.519 --> 00:11:43.000
 of this

00:11:43.000 --> 00:11:44.759
 my little children.

00:11:44.879 --> 00:11:45.659
 I also thought about

00:11:45.659 --> 00:11:47.220
 the shooter himself.

00:11:48.299 --> 00:11:49.580
 Salvador Ramos, right?

00:11:50.159 --> 00:11:50.679
 And I wondered

00:11:50.679 --> 00:11:51.899
 who, if anyone,

00:11:52.019 --> 00:11:52.700
 ever spoke

00:11:52.700 --> 00:11:54.660
 to him so tenderly

00:11:54.660 --> 00:11:56.520
 and with such affection.

00:11:56.620 --> 00:11:57.460
 Whoever took ownership

00:11:57.460 --> 00:11:58.220
 of him

00:11:58.220 --> 00:11:59.720
 as their beloved child.

00:12:00.560 --> 00:12:01.100
 Yes, there are

00:12:01.100 --> 00:12:03.020
 a ton of complex,

00:12:03.220 --> 00:12:03.820
 multi-layered

00:12:03.820 --> 00:12:04.780
 and interrelated

00:12:04.780 --> 00:12:05.300
 dimensions

00:12:05.300 --> 00:12:06.100
 to this tragedy,

00:12:06.220 --> 00:12:06.740
 but I couldn't help

00:12:06.740 --> 00:12:08.020
 notice the profile

00:12:08.020 --> 00:12:09.420
 of this shooter

00:12:09.420 --> 00:12:10.900
 who seemed

00:12:10.900 --> 00:12:11.780
 not to have much

00:12:11.780 --> 00:12:13.000
 of a fatherly presence

00:12:13.000 --> 00:12:13.660
 in his life.

00:12:14.180 --> 00:12:14.920
 Whose family

00:12:14.920 --> 00:12:16.460
 has a background

00:12:16.460 --> 00:12:17.600
 of trauma

00:12:17.600 --> 00:12:18.820
 and brokenness

00:12:18.820 --> 00:12:19.980
 and drug use

00:12:19.980 --> 00:12:21.000
 and felony.

00:12:21.000 --> 00:12:23.120
 And it just made me wonder,

00:12:23.240 --> 00:12:23.460
 you know,

00:12:23.539 --> 00:12:23.759
 like,

00:12:24.360 --> 00:12:25.399
 whoever spoke tenderly

00:12:25.399 --> 00:12:26.139
 to him?

00:12:27.100 --> 00:12:28.080
 Whoever called him

00:12:28.080 --> 00:12:29.019
 their own?

00:12:29.159 --> 00:12:30.019
 Whoever wrote him

00:12:30.019 --> 00:12:31.039
 love letters,

00:12:31.379 --> 00:12:32.139
 affectionate letters,

00:12:32.279 --> 00:12:32.759
 longing for him

00:12:32.759 --> 00:12:33.200
 to thrive,

00:12:33.320 --> 00:12:33.899
 running to him

00:12:33.899 --> 00:12:34.879
 in order that he

00:12:34.879 --> 00:12:36.200
 might not sin?

00:12:38.159 --> 00:12:38.799
 Verse 1,

00:12:38.919 --> 00:12:39.820
 my little children,

00:12:40.559 --> 00:12:41.179
 I am writing

00:12:41.179 --> 00:12:41.899
 these things

00:12:41.899 --> 00:12:42.799
 to you

00:12:42.799 --> 00:12:43.679
 so that you

00:12:43.679 --> 00:12:44.980
 may not sin.

00:12:46.039 --> 00:12:46.740
 See, this thing

00:12:46.740 --> 00:12:47.259
 that we do

00:12:47.259 --> 00:12:47.980
 when we open up

00:12:47.980 --> 00:12:48.399
 the scriptures,

00:12:48.519 --> 00:12:49.200
 when we open up

00:12:49.200 --> 00:12:49.639
 these letters,

00:12:49.639 --> 00:12:50.500
 this letter here

00:12:50.500 --> 00:12:51.080
 in 1 John,

00:12:51.159 --> 00:12:52.179
 this opening up

00:12:52.179 --> 00:12:53.139
 of God's word

00:12:53.139 --> 00:12:53.840
 when we preach it,

00:12:53.879 --> 00:12:55.879
 when we encourage you

00:12:55.879 --> 00:12:56.879
 to dig into

00:12:56.879 --> 00:12:57.639
 these Bible plans

00:12:57.639 --> 00:12:58.100
 that we have,

00:12:58.500 --> 00:12:58.679
 you know,

00:12:58.720 --> 00:12:59.259
 I'm not saying

00:12:59.259 --> 00:12:59.919
 that reading the Bible

00:12:59.919 --> 00:13:00.779
 is some magic button

00:13:00.779 --> 00:13:01.679
 that's gonna get rid

00:13:01.679 --> 00:13:02.559
 of sin altogether,

00:13:02.799 --> 00:13:03.699
 but could it be

00:13:03.699 --> 00:13:05.439
 that when we open up

00:13:05.439 --> 00:13:06.439
 these scriptures,

00:13:07.080 --> 00:13:08.120
 when we look at a letter

00:13:08.120 --> 00:13:08.860
 like 1 John,

00:13:08.939 --> 00:13:09.419
 could it be that

00:13:09.419 --> 00:13:10.019
 the stakes

00:13:10.019 --> 00:13:11.220
 are higher

00:13:11.220 --> 00:13:12.439
 than we realize

00:13:12.439 --> 00:13:13.759
 when we open up

00:13:13.759 --> 00:13:14.340
 God's word

00:13:14.340 --> 00:13:15.679
 and it calls us

00:13:15.679 --> 00:13:16.419
 away from sin?

00:13:17.519 --> 00:13:18.179
 Could it be

00:13:18.179 --> 00:13:18.939
 that this repeated

00:13:18.939 --> 00:13:19.599
 message we hear

00:13:19.599 --> 00:13:20.859
 over and over

00:13:20.859 --> 00:13:21.699
 and over again

00:13:21.699 --> 00:13:22.399
 from the Bible

00:13:22.399 --> 00:13:23.419
 to not sin,

00:13:23.519 --> 00:13:24.299
 this super basic

00:13:24.299 --> 00:13:25.019
 message, right?

00:13:26.019 --> 00:13:26.399
 Could it be

00:13:26.399 --> 00:13:26.979
 that that might

00:13:26.979 --> 00:13:27.620
 actually be

00:13:27.620 --> 00:13:28.620
 the voice of God

00:13:28.620 --> 00:13:29.519
 trying to get

00:13:29.519 --> 00:13:30.359
 our attention?

00:13:31.679 --> 00:13:32.239
 Yeah, okay,

00:13:32.339 --> 00:13:33.239
 pastor, I know,

00:13:33.339 --> 00:13:33.979
 I know I'm not

00:13:33.979 --> 00:13:34.759
 supposed to sin,

00:13:35.539 --> 00:13:36.159
 but do we

00:13:36.159 --> 00:13:37.819
 really know?

00:13:39.120 --> 00:13:40.039
 Do we really

00:13:40.039 --> 00:13:41.479
 realize the stakes

00:13:41.479 --> 00:13:42.379
 of sin?

00:13:43.039 --> 00:13:44.159
 No, even for myself,

00:13:44.379 --> 00:13:44.899
 I normally

00:13:44.899 --> 00:13:45.779
 am not stirred

00:13:45.779 --> 00:13:46.699
 by a verse

00:13:46.699 --> 00:13:47.139
 like this

00:13:47.139 --> 00:13:47.600
 because it just

00:13:47.600 --> 00:13:48.419
 seems so cliche,

00:13:49.159 --> 00:13:49.319
 right?

00:13:49.319 --> 00:13:49.839
 So cliche,

00:13:50.000 --> 00:13:51.039
 oh, of the Bible

00:13:51.039 --> 00:13:52.120
 telling me not to sin?

00:13:52.559 --> 00:13:53.639
 Shocking, right?

00:13:55.419 --> 00:13:56.319
 But then Tuesday

00:13:56.319 --> 00:13:56.839
 happened,

00:13:57.720 --> 00:13:58.139
 and I was like,

00:13:58.220 --> 00:13:59.299
 maybe that we

00:13:59.299 --> 00:14:00.519
 should not sin

00:14:00.519 --> 00:14:02.159
 isn't so basic,

00:14:02.779 --> 00:14:03.659
 isn't so common

00:14:03.659 --> 00:14:05.360
 sense after all.

00:14:06.620 --> 00:14:07.039
 Like thinking

00:14:07.039 --> 00:14:07.679
 about this shooter,

00:14:08.439 --> 00:14:09.139
 contemplating the

00:14:09.139 --> 00:14:10.019
 reality of my

00:14:10.019 --> 00:14:11.139
 own potential

00:14:11.139 --> 00:14:12.720
 for egregious

00:14:12.720 --> 00:14:13.079
 sin,

00:14:13.720 --> 00:14:14.699
 that is in me

00:14:14.700 --> 00:14:15.200
 as well.

00:14:17.020 --> 00:14:18.060
 It made me think,

00:14:18.480 --> 00:14:19.280
 what if this is

00:14:19.280 --> 00:14:20.560
 exactly what we

00:14:20.560 --> 00:14:21.080
 need to hear?

00:14:21.520 --> 00:14:22.080
 And often,

00:14:22.920 --> 00:14:23.660
 my little children,

00:14:23.800 --> 00:14:24.320
 I am writing

00:14:24.320 --> 00:14:25.200
 these things to you

00:14:25.200 --> 00:14:26.060
 so that you

00:14:26.060 --> 00:14:27.040
 may not sin.

00:14:27.100 --> 00:14:27.500
 Like what if

00:14:27.500 --> 00:14:29.220
 what we needed

00:14:29.220 --> 00:14:30.220
 was someone

00:14:30.220 --> 00:14:31.140
 lovingly calling

00:14:31.140 --> 00:14:31.759
 us their own

00:14:31.759 --> 00:14:33.140
 children and

00:14:33.140 --> 00:14:34.200
 tenderly persuading

00:14:34.200 --> 00:14:35.800
 us to not sin?

00:14:35.860 --> 00:14:36.300
 Maybe that's

00:14:36.300 --> 00:14:37.180
 exactly what we

00:14:37.180 --> 00:14:38.360
 need after all,

00:14:38.420 --> 00:14:38.580
 right?

00:14:39.220 --> 00:14:39.920
 Yeah, we all know

00:14:39.920 --> 00:14:40.800
 the Ten Commandments,

00:14:40.879 --> 00:14:41.460
 we all know,

00:14:41.660 --> 00:14:42.180
 everyone knows,

00:14:42.379 --> 00:14:43.120
 thou shalt not

00:14:43.120 --> 00:14:43.780
 murder.

00:14:43.779 --> 00:14:44.779
 Who needs to

00:14:44.779 --> 00:14:45.579
 be told that,

00:14:45.679 --> 00:14:45.919
 right?

00:14:47.360 --> 00:14:48.199
 Well, apparently,

00:14:49.039 --> 00:14:50.720
 we, our society,

00:14:51.319 --> 00:14:51.980
 still very much

00:14:51.980 --> 00:14:53.679
 needs that message.

00:14:54.939 --> 00:14:55.559
 See, Tuesday's

00:14:55.559 --> 00:14:56.379
 tragic events

00:14:56.379 --> 00:14:57.480
 should open up

00:14:57.480 --> 00:14:59.459
 our eyes to see

00:14:59.459 --> 00:15:00.959
 that a line like

00:15:00.959 --> 00:15:01.179
 this,

00:15:01.240 --> 00:15:01.720
 I am writing

00:15:01.720 --> 00:15:02.379
 these things to

00:15:02.379 --> 00:15:02.980
 you so that you

00:15:02.980 --> 00:15:03.559
 may not sin.

00:15:03.639 --> 00:15:04.459
 It isn't about

00:15:04.459 --> 00:15:05.299
 just modifying

00:15:05.299 --> 00:15:06.019
 some religious

00:15:06.019 --> 00:15:06.539
 behavior.

00:15:07.100 --> 00:15:07.720
 It isn't about

00:15:07.720 --> 00:15:08.500
 restrictions on

00:15:08.500 --> 00:15:08.980
 your pleasure,

00:15:09.299 --> 00:15:10.379
 fun, and freedom.

00:15:11.419 --> 00:15:12.399
 This is life and

00:15:12.399 --> 00:15:13.299
 death stuff.

00:15:14.259 --> 00:15:15.019
 Yes, some sin

00:15:15.019 --> 00:15:15.919
 is more heinous

00:15:15.919 --> 00:15:16.959
 than other sin.

00:15:17.379 --> 00:15:18.240
 And not all sin

00:15:18.240 --> 00:15:19.419
 leads to immediate

00:15:19.419 --> 00:15:20.439
 death, but all sin

00:15:20.439 --> 00:15:21.360
 does lead to

00:15:21.360 --> 00:15:22.860
 eventual death

00:15:22.860 --> 00:15:24.839
 in one way

00:15:24.839 --> 00:15:25.559
 or another.

00:15:26.519 --> 00:15:27.399
 So we need to

00:15:27.399 --> 00:15:27.759
 remember.

00:15:28.339 --> 00:15:29.179
 We need to remember

00:15:29.179 --> 00:15:30.319
 even as we think,

00:15:30.379 --> 00:15:31.000
 we already know,

00:15:31.139 --> 00:15:31.980
 okay, okay, okay,

00:15:31.980 --> 00:15:32.899
 I know I'm not

00:15:32.899 --> 00:15:33.539
 supposed to sin.

00:15:33.600 --> 00:15:34.740
 We need to sober up

00:15:34.740 --> 00:15:36.419
 and remember that

00:15:36.419 --> 00:15:37.559
 these things aren't

00:15:37.559 --> 00:15:38.720
 written to just get

00:15:38.720 --> 00:15:39.220
 us to be better

00:15:39.220 --> 00:15:39.980
 rule followers.

00:15:40.480 --> 00:15:41.419
 Goody two-shoes,

00:15:41.419 --> 00:15:42.019
 these things are

00:15:42.019 --> 00:15:43.259
 written because

00:15:43.259 --> 00:15:44.399
 the way of sin

00:15:44.399 --> 00:15:45.799
 is the way of

00:15:45.799 --> 00:15:46.139
 death.

00:15:47.139 --> 00:15:47.699
 The way of sin

00:15:47.699 --> 00:15:48.179
 is the way of

00:15:48.179 --> 00:15:48.479
 death.

00:15:49.079 --> 00:15:49.819
 And the reality

00:15:49.819 --> 00:15:50.759
 is that there is

00:15:50.759 --> 00:15:51.919
 sin in each and

00:15:51.919 --> 00:15:54.019
 every one of us.

00:15:54.679 --> 00:15:55.539
 Yeah, sure, there is

00:15:55.539 --> 00:15:56.679
 definitely a lot of

00:15:56.679 --> 00:15:58.639
 blame and fault that

00:15:58.639 --> 00:16:00.019
 we can identify and

00:16:00.019 --> 00:16:00.819
 cry out against

00:16:00.819 --> 00:16:01.579
 outside of us.

00:16:01.659 --> 00:16:02.339
 Yes, I'm going to

00:16:02.339 --> 00:16:02.779
 admit that.

00:16:02.819 --> 00:16:03.379
 We should hold

00:16:03.379 --> 00:16:04.439
 people and

00:16:04.439 --> 00:16:05.980
 institutions accountable.

00:16:05.980 --> 00:16:07.700
 And we can talk

00:16:07.700 --> 00:16:08.300
 about how better

00:16:08.300 --> 00:16:09.240
 gun control or

00:16:09.240 --> 00:16:10.460
 red flag laws or

00:16:10.460 --> 00:16:11.779
 law enforcement or

00:16:11.779 --> 00:16:12.899
 healthy thriving

00:16:12.899 --> 00:16:13.360
 families.

00:16:13.460 --> 00:16:14.039
 We can talk about

00:16:14.039 --> 00:16:15.460
 responsible parenthood

00:16:15.460 --> 00:16:16.340
 and poverty relief

00:16:16.340 --> 00:16:17.180
 and mental health

00:16:17.180 --> 00:16:18.420
 services or even

00:16:18.420 --> 00:16:19.200
 just friendship and

00:16:19.200 --> 00:16:19.820
 kindness on the

00:16:19.820 --> 00:16:20.600
 playground, right?

00:16:20.639 --> 00:16:21.200
 We can talk about

00:16:21.200 --> 00:16:22.259
 all the millions of

00:16:22.259 --> 00:16:24.120
 factors that could

00:16:24.120 --> 00:16:24.940
 have led and

00:16:24.940 --> 00:16:25.860
 contributed to a

00:16:25.860 --> 00:16:27.060
 far less tragic day

00:16:27.060 --> 00:16:28.340
 this past Tuesday

00:16:28.340 --> 00:16:29.399
 in Uvalde.

00:16:30.440 --> 00:16:31.580
 But even as we

00:16:31.580 --> 00:16:32.440
 seek to call out

00:16:32.440 --> 00:16:33.980
 injustice in this

00:16:33.980 --> 00:16:35.139
 world and even as

00:16:35.139 --> 00:16:36.159
 we seek to demand

00:16:36.159 --> 00:16:37.960
 that other people

00:16:37.960 --> 00:16:38.799
 and other

00:16:38.799 --> 00:16:40.439
 institutions change,

00:16:41.460 --> 00:16:42.439
 Michael Jackson had

00:16:42.439 --> 00:16:42.819
 it right.

00:16:43.720 --> 00:16:44.639
 We need to start

00:16:44.639 --> 00:16:46.159
 with the man in

00:16:46.159 --> 00:16:46.519
 the mirror.

00:16:48.019 --> 00:16:49.120
 Our pursuit of

00:16:49.120 --> 00:16:50.860
 justice, it needs

00:16:50.860 --> 00:16:52.179
 to always include

00:16:52.179 --> 00:16:53.919
 critical self-

00:16:53.919 --> 00:16:55.460
 examination and a

00:16:55.460 --> 00:16:56.460
 pursuit of justice

00:16:56.460 --> 00:16:57.960
 and righteousness in

00:16:57.960 --> 00:16:58.860
 our own hearts and

00:16:58.860 --> 00:16:59.779
 in our own lives

00:16:59.779 --> 00:17:01.120
 before our God.

00:17:02.299 --> 00:17:03.500
 It's true that we

00:17:03.500 --> 00:17:04.339
 don't even have

00:17:04.339 --> 00:17:04.859
 enough fingers.

00:17:04.859 --> 00:17:05.599
 We don't even have

00:17:05.599 --> 00:17:06.339
 enough fingers to

00:17:06.339 --> 00:17:08.819
 point at all that

00:17:08.819 --> 00:17:09.759
 went wrong, all the

00:17:09.759 --> 00:17:10.419
 things that went

00:17:10.419 --> 00:17:11.459
 wrong leading up to

00:17:11.459 --> 00:17:12.419
 all the shootings in

00:17:12.419 --> 00:17:13.359
 Buffalo and Laguna

00:17:13.359 --> 00:17:14.479
 Woods and Uvalde.

00:17:14.579 --> 00:17:15.659
 But at the very least,

00:17:16.699 --> 00:17:17.740
 let us not forget to

00:17:17.740 --> 00:17:18.699
 use each of our two

00:17:18.699 --> 00:17:20.579
 thumbs to consider

00:17:20.579 --> 00:17:22.000
 our responsibility,

00:17:22.779 --> 00:17:23.959
 our complicity in

00:17:23.959 --> 00:17:25.559
 all the darkness and

00:17:25.559 --> 00:17:26.699
 in all the tragedy in

00:17:26.699 --> 00:17:27.179
 this world.

00:17:28.459 --> 00:17:30.079
 Salvador Ramos' sin is

00:17:30.079 --> 00:17:31.599
 his sin for sure,

00:17:31.599 --> 00:17:34.019
 but it is our nation's

00:17:34.019 --> 00:17:34.859
 sin as well.

00:17:35.559 --> 00:17:36.679
 It is mine and it is

00:17:36.679 --> 00:17:37.099
 yours.

00:17:37.619 --> 00:17:38.259
 And no, maybe it

00:17:38.259 --> 00:17:39.199
 wasn't your mean,

00:17:39.559 --> 00:17:41.019
 bullying words that

00:17:41.019 --> 00:17:43.659
 put these specific

00:17:43.659 --> 00:17:44.599
 shooters on their

00:17:44.599 --> 00:17:45.059
 paths.

00:17:45.839 --> 00:17:47.079
 Maybe it wasn't your

00:17:47.079 --> 00:17:48.219
 prejudices that

00:17:48.219 --> 00:17:49.139
 influenced them.

00:17:49.740 --> 00:17:50.480
 Maybe it wasn't the

00:17:50.480 --> 00:17:51.899
 drugs that you enjoyed

00:17:51.899 --> 00:17:53.839
 in college that came

00:17:53.839 --> 00:17:54.779
 from the same source

00:17:54.779 --> 00:17:56.399
 as the source that got

00:17:56.399 --> 00:17:58.159
 Ramos' mother hooked.

00:17:58.160 --> 00:18:00.019
 But imagine what

00:18:00.019 --> 00:18:01.300
 kinds of toxic effects

00:18:01.300 --> 00:18:03.000
 our many instances of

00:18:03.000 --> 00:18:04.180
 unkindness and

00:18:04.180 --> 00:18:05.620
 prejudice and reckless

00:18:05.620 --> 00:18:07.300
 consumption may actually

00:18:07.300 --> 00:18:08.740
 have had that we just

00:18:08.740 --> 00:18:09.660
 have no idea about.

00:18:10.700 --> 00:18:11.860
 It's like dumping trash

00:18:11.860 --> 00:18:13.400
 and pollution into the

00:18:13.400 --> 00:18:14.000
 ocean, right?

00:18:14.560 --> 00:18:15.840
 We may never know the

00:18:15.840 --> 00:18:17.460
 full effects of our sin

00:18:17.460 --> 00:18:19.040
 and our selfishness and

00:18:19.040 --> 00:18:20.680
 our negligence on every

00:18:20.680 --> 00:18:21.300
 sea creature.

00:18:21.740 --> 00:18:22.560
 We might not see that

00:18:22.560 --> 00:18:24.019
 turtle that goes into

00:18:24.019 --> 00:18:25.700
 that plastic thing that

00:18:25.700 --> 00:18:26.840
 holds the cans, right?

00:18:26.839 --> 00:18:28.179
 We might never see the

00:18:28.179 --> 00:18:29.419
 turtle suffer from that.

00:18:30.000 --> 00:18:30.819
 We might never see the

00:18:30.819 --> 00:18:31.740
 rest of the world suffer

00:18:31.740 --> 00:18:33.119
 because we threw some

00:18:33.119 --> 00:18:34.159
 trash into the sea.

00:18:35.159 --> 00:18:36.099
 We may never know how

00:18:36.099 --> 00:18:37.220
 much our unkind words

00:18:37.220 --> 00:18:38.259
 have influenced our

00:18:38.259 --> 00:18:39.839
 children and how they've

00:18:39.839 --> 00:18:40.919
 harmed others on the

00:18:40.919 --> 00:18:41.199
 playground.

00:18:42.099 --> 00:18:43.139
 We may never know how

00:18:43.139 --> 00:18:44.439
 much we've perpetuated

00:18:44.439 --> 00:18:46.359
 toxic masculinity and

00:18:46.359 --> 00:18:47.759
 the objectification and

00:18:47.759 --> 00:18:48.879
 trafficking of human

00:18:48.879 --> 00:18:49.759
 bodies when we view

00:18:49.759 --> 00:18:50.379
 pornography.

00:18:51.379 --> 00:18:53.279
 But God's word tells us

00:18:53.279 --> 00:18:55.139
 that our sin is not

00:18:55.140 --> 00:18:56.800
 without effect.

00:18:57.800 --> 00:18:59.000
 Probably way more

00:18:59.000 --> 00:19:00.380
 devastating, probably way

00:19:00.380 --> 00:19:01.860
 more corrupting than we

00:19:01.860 --> 00:19:02.440
 could imagine.

00:19:03.259 --> 00:19:04.460
 Even if they have not

00:19:04.460 --> 00:19:06.280
 led to mass school

00:19:06.280 --> 00:19:08.840
 shootings, our sins, our

00:19:08.840 --> 00:19:10.800
 failure to live God's way

00:19:10.800 --> 00:19:12.480
 and to love our neighbors

00:19:12.480 --> 00:19:14.200
 has left our world

00:19:14.200 --> 00:19:16.640
 drastically, drastically

00:19:16.640 --> 00:19:17.240
 damaged.

00:19:18.200 --> 00:19:19.560
 And events like Tuesdays

00:19:19.560 --> 00:19:21.900
 have to sober us up to

00:19:21.900 --> 00:19:22.600
 this reality.

00:19:22.599 --> 00:19:24.659
 We cannot be cool with

00:19:24.659 --> 00:19:24.939
 sin.

00:19:25.899 --> 00:19:27.079
 We cannot be cool with

00:19:27.079 --> 00:19:27.359
 sin.

00:19:27.439 --> 00:19:28.699
 To quote the 17th century

00:19:28.699 --> 00:19:29.799
 Puritan theologian from

00:19:29.799 --> 00:19:32.079
 Oxford, John Owen, we

00:19:32.079 --> 00:19:34.480
 must be killing sin or sin

00:19:34.480 --> 00:19:35.919
 will be killing us.

00:19:36.559 --> 00:19:37.500
 Because that's what we're

00:19:37.500 --> 00:19:38.639
 witnessing happen in these

00:19:38.639 --> 00:19:38.919
 shootings.

00:19:39.279 --> 00:19:42.039
 Sin is killing us.

00:19:43.139 --> 00:19:44.939
 This exhortation to not

00:19:44.939 --> 00:19:45.839
 sin, this is not a

00:19:45.839 --> 00:19:46.659
 religious game.

00:19:47.259 --> 00:19:49.019
 This is an exhortation to

00:19:49.019 --> 00:19:51.179
 not participate in death.

00:19:51.180 --> 00:19:53.420
 This is an invitation to

00:19:53.420 --> 00:19:54.140
 life.

00:19:54.940 --> 00:19:56.240
 I mean, so serious is sin,

00:19:56.279 --> 00:19:57.000
 as it says in verse 2,

00:19:57.039 --> 00:19:58.500
 it demands propitiation.

00:19:59.140 --> 00:20:00.200
 It demands the satisfaction

00:20:00.200 --> 00:20:01.820
 of justice and the

00:20:01.820 --> 00:20:03.019
 appeasement of wrath

00:20:03.019 --> 00:20:04.120
 against all that

00:20:04.120 --> 00:20:05.400
 dishonors God and

00:20:05.400 --> 00:20:06.860
 destroys this world.

00:20:07.740 --> 00:20:08.980
 It is right to be furious

00:20:08.980 --> 00:20:10.100
 at the evil that happened

00:20:10.100 --> 00:20:10.660
 on Tuesday.

00:20:11.200 --> 00:20:12.600
 It is in alignment with

00:20:12.600 --> 00:20:13.600
 the heart of God whose

00:20:13.600 --> 00:20:15.460
 wrath burns against

00:20:15.460 --> 00:20:16.299
 injustice.

00:20:17.560 --> 00:20:18.200
 But guess what?

00:20:18.200 --> 00:20:20.019
 There is a wrath against

00:20:20.019 --> 00:20:22.059
 each of our sins too.

00:20:22.980 --> 00:20:24.140
 For all the havoc that

00:20:24.140 --> 00:20:25.480
 our sins have wreaked upon

00:20:25.480 --> 00:20:27.160
 this world that God made

00:20:27.160 --> 00:20:28.340
 and that God loves.

00:20:29.480 --> 00:20:30.840
 So as we go through this

00:20:30.840 --> 00:20:32.400
 letter, 1 John, for the

00:20:32.400 --> 00:20:33.299
 rest of the summer, please,

00:20:33.400 --> 00:20:35.220
 Christ Church, please hear

00:20:35.220 --> 00:20:36.200
 these words and take them

00:20:36.200 --> 00:20:36.519
 to heart.

00:20:36.620 --> 00:20:38.559
 My little children, I am

00:20:38.559 --> 00:20:39.940
 writing these things to you

00:20:39.940 --> 00:20:42.660
 so that you may not sin.

00:20:43.740 --> 00:20:44.759
 And if you're like me,

00:20:44.840 --> 00:20:46.059
 you're like, oh shoot,

00:20:46.059 --> 00:20:47.899
 well too late, right?

00:20:48.319 --> 00:20:49.119
 I already did.

00:20:49.859 --> 00:20:50.579
 I already do.

00:20:51.119 --> 00:20:52.220
 And I know I will again.

00:20:53.079 --> 00:20:53.940
 Well then hear the rest of

00:20:53.940 --> 00:20:56.000
 the verse in 1 and verse 1

00:20:56.000 --> 00:20:56.359
 and 2.

00:20:56.819 --> 00:20:57.879
 Because this is the gospel.

00:20:58.059 --> 00:20:58.379
 It says,

00:20:59.500 --> 00:21:00.679
 But if anyone does sin,

00:21:01.539 --> 00:21:02.799
 we have an advocate with

00:21:02.799 --> 00:21:04.659
 the Father, Jesus Christ,

00:21:04.960 --> 00:21:05.480
 the righteous.

00:21:06.359 --> 00:21:07.960
 He is the propitiation for

00:21:07.960 --> 00:21:09.099
 our sins and not for ours

00:21:09.099 --> 00:21:10.940
 only, but also for the sins

00:21:10.940 --> 00:21:11.879
 of the whole world.

00:21:11.940 --> 00:21:12.960
 And this is the good news

00:21:12.960 --> 00:21:14.559
 of redemption in Christ.

00:21:14.559 --> 00:21:16.799
 Like honestly, and I don't

00:21:16.799 --> 00:21:18.819
 mean to over-psychologize,

00:21:18.919 --> 00:21:19.759
 I admit I have no idea

00:21:19.759 --> 00:21:20.879
 what was going on in that

00:21:20.879 --> 00:21:22.000
 deranged mind of the

00:21:22.000 --> 00:21:23.299
 shooter in Texas.

00:21:23.659 --> 00:21:26.200
 But I do wonder, what if he

00:21:26.200 --> 00:21:26.980
 had known this?

00:21:27.779 --> 00:21:28.779
 After shooting his

00:21:28.779 --> 00:21:30.539
 grandmother in the face,

00:21:31.399 --> 00:21:33.179
 what if he had known that

00:21:33.179 --> 00:21:35.859
 even for him, even for a

00:21:35.859 --> 00:21:37.759
 sin so wicked as shooting

00:21:37.759 --> 00:21:38.740
 the grandmother who is

00:21:38.740 --> 00:21:40.720
 housing you in the face,

00:21:41.259 --> 00:21:43.500
 what if he had known that

00:21:43.500 --> 00:21:44.960
 there was still someone

00:21:44.960 --> 00:21:46.920
 willing to advocate for

00:21:46.920 --> 00:21:47.180
 him?

00:21:48.319 --> 00:21:49.819
 Someone willing to pay the

00:21:49.819 --> 00:21:52.440
 price of propitiation for

00:21:52.440 --> 00:21:53.819
 all the wrath he'd begun to

00:21:53.819 --> 00:21:55.480
 stir up against himself?

00:21:56.920 --> 00:21:58.940
 Might this truth about Christ

00:21:58.940 --> 00:22:01.500
 as advocate and propitiation,

00:22:01.599 --> 00:22:03.859
 might it have freed him from

00:22:03.859 --> 00:22:05.400
 feeling like he might as well

00:22:05.400 --> 00:22:07.039
 just go all the way, give

00:22:07.039 --> 00:22:08.740
 himself completely to the way

00:22:08.740 --> 00:22:10.339
 of death and visit Robb

00:22:10.339 --> 00:22:11.500
 Elementary School?

00:22:11.500 --> 00:22:14.539
 See, I'm not up here trying

00:22:14.539 --> 00:22:15.220
 to convince you of a

00:22:15.220 --> 00:22:15.519
 religion.

00:22:16.099 --> 00:22:17.099
 I'm not trying to modify

00:22:17.099 --> 00:22:18.259
 behavior up here.

00:22:18.660 --> 00:22:20.440
 I'm not here to just share a

00:22:20.440 --> 00:22:21.880
 mythological feel-good story.

00:22:21.960 --> 00:22:23.099
 This is real-life stuff.

00:22:23.720 --> 00:22:25.279
 This is divinely inspired

00:22:25.279 --> 00:22:26.799
 truth that has the power to

00:22:26.799 --> 00:22:28.279
 transform and change the

00:22:28.279 --> 00:22:29.960
 world and to save lives both

00:22:29.960 --> 00:22:32.119
 now and into eternity.

00:22:34.000 --> 00:22:34.700
 All right.

00:22:35.480 --> 00:22:37.440
 I hope I've made clear the

00:22:37.440 --> 00:22:39.640
 seriousness of sin and the

00:22:39.640 --> 00:22:41.800
 glory of God's grace in Jesus

00:22:41.800 --> 00:22:42.160
 Christ.

00:22:42.259 --> 00:22:43.440
 And I hope you can see that

00:22:43.440 --> 00:22:45.580
 if this is all true, then it

00:22:45.580 --> 00:22:47.320
 is of the utmost importance

00:22:47.320 --> 00:22:50.180
 that we know this God, that we

00:22:50.180 --> 00:22:52.000
 know this Jesus person as our

00:22:52.000 --> 00:22:54.500
 advocate and as our propitiation,

00:22:55.380 --> 00:22:56.340
 that there's nothing more

00:22:56.340 --> 00:22:58.500
 important than knowing Jesus in

00:22:58.500 --> 00:22:59.860
 this personal way, nothing more

00:22:59.860 --> 00:23:00.980
 important than being, as it says

00:23:00.980 --> 00:23:02.360
 in verse 5, in him.

00:23:02.420 --> 00:23:03.220
 There's nothing more important

00:23:03.220 --> 00:23:04.860
 than being united with Jesus.

00:23:05.900 --> 00:23:07.060
 And you know, 1 John is written

00:23:07.059 --> 00:23:08.960
 to help people discern whether

00:23:08.960 --> 00:23:10.339
 they really did know Jesus,

00:23:10.579 --> 00:23:12.399
 whether they really did belong

00:23:12.399 --> 00:23:13.019
 to him.

00:23:13.399 --> 00:23:14.919
 It was written to help people

00:23:14.919 --> 00:23:16.240
 know whether or not they really

00:23:16.240 --> 00:23:17.940
 had an advocate, whether or not

00:23:17.940 --> 00:23:20.119
 they really had propitiation for

00:23:20.119 --> 00:23:20.619
 their sins.

00:23:20.679 --> 00:23:22.700
 It was written to show them what

00:23:22.700 --> 00:23:24.799
 it looks like to know God.

00:23:25.700 --> 00:23:26.700
 See, one thing that you need to

00:23:26.700 --> 00:23:28.519
 know about this letter, 1 John, is

00:23:28.519 --> 00:23:29.480
 that it's written to a Christian

00:23:29.480 --> 00:23:31.259
 community that's seen some

00:23:31.259 --> 00:23:31.720
 attrition.

00:23:32.339 --> 00:23:34.279
 In chapter 2, verse 19, the letter

00:23:34.279 --> 00:23:35.700
 refers to some people who it says,

00:23:35.700 --> 00:23:37.840
 went out from us, but they were

00:23:37.840 --> 00:23:38.740
 not of us.

00:23:39.180 --> 00:23:40.480
 For if they had been of us, they

00:23:40.480 --> 00:23:41.819
 would have continued with us, but

00:23:41.819 --> 00:23:43.539
 they went out that it might become

00:23:43.539 --> 00:23:46.500
 plain that they all are not of us.

00:23:46.880 --> 00:23:48.700
 So what 1 John is, is a letter to

00:23:48.700 --> 00:23:51.240
 those who have remained but are sad

00:23:51.240 --> 00:23:53.740
 and hurt and confused because of all

00:23:53.740 --> 00:23:55.480
 the losses they've seen in their

00:23:55.480 --> 00:23:55.920
 community.

00:23:56.500 --> 00:23:58.140
 Especially because those who left

00:23:58.140 --> 00:23:59.920
 were saying and teaching and

00:23:59.920 --> 00:24:02.000
 believing things quite different from

00:24:02.000 --> 00:24:03.600
 what these readers were taught from

00:24:03.600 --> 00:24:04.039
 the beginning.

00:24:04.039 --> 00:24:05.920
 Those who had left believed different

00:24:05.920 --> 00:24:07.259
 things about who Jesus was.

00:24:07.359 --> 00:24:08.799
 Those who had left believed different

00:24:08.799 --> 00:24:09.980
 things about what was sin and

00:24:09.980 --> 00:24:11.220
 darkness and about what was

00:24:11.220 --> 00:24:12.700
 righteousness and light.

00:24:12.779 --> 00:24:14.339
 And so you can imagine all the seeds

00:24:14.339 --> 00:24:16.700
 of confusion and distraction and

00:24:16.700 --> 00:24:18.899
 doubt sown among this church.

00:24:19.700 --> 00:24:21.740
 So a big theme in this letter, 1 John,

00:24:21.960 --> 00:24:23.740
 the purpose of this letter, as we'll

00:24:23.740 --> 00:24:25.019
 see throughout, is what does it look

00:24:25.019 --> 00:24:26.899
 like to really know God?

00:24:27.500 --> 00:24:29.359
 How do I know that I am in a right

00:24:29.359 --> 00:24:30.799
 and proper relationship with Him?

00:24:30.799 --> 00:24:33.539
 How do I know that Jesus is actually

00:24:33.539 --> 00:24:35.879
 advocating for me and that His blood

00:24:35.879 --> 00:24:38.720
 is the propitiation for my sins too?

00:24:39.460 --> 00:24:41.440
 1 John wants to make clear how we can

00:24:41.440 --> 00:24:43.919
 know that we know God.

00:24:44.740 --> 00:24:46.359
 And here's the answer in verse 3.

00:24:47.159 --> 00:24:49.480
 And by this we know that we have come

00:24:49.480 --> 00:24:53.119
 to know Him, drum roll, if we keep

00:24:53.119 --> 00:24:53.639
 His commandments.

00:24:54.740 --> 00:24:56.559
 If we keep His commandments.

00:24:57.259 --> 00:24:59.079
 We know Him if we keep His commandments.

00:24:59.079 --> 00:25:00.779
 If we do not sin.

00:25:01.599 --> 00:25:02.039
 Verse 4.

00:25:02.599 --> 00:25:04.339
 Whoever says, I know Him, but does not

00:25:04.339 --> 00:25:06.079
 keep His commandments, is a liar.

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 And the truth is not in him.

00:25:08.559 --> 00:25:10.159
 But whoever keeps His word, in Him

00:25:10.159 --> 00:25:12.200
 truly the love of God is perfected.

00:25:12.779 --> 00:25:15.079
 By this we may know that we are in Him.

00:25:15.599 --> 00:25:17.599
 Whoever says he abides in Him ought to

00:25:17.599 --> 00:25:21.079
 walk in the same way in which He walked.

00:25:21.899 --> 00:25:24.500
 We know that we know God when we walk

00:25:24.500 --> 00:25:26.599
 in His way, when we obey His commandments.

00:25:27.640 --> 00:25:28.799
 Now there are two things I want to say

00:25:28.799 --> 00:25:29.480
 about that though.

00:25:30.079 --> 00:25:32.440
 First, we need to be clear what this is

00:25:32.440 --> 00:25:33.200
 not saying.

00:25:33.500 --> 00:25:34.819
 This is not saying that you need to

00:25:34.819 --> 00:25:37.220
 obey God perfectly in order to have

00:25:37.220 --> 00:25:39.299
 a real relationship with Him.

00:25:39.759 --> 00:25:41.779
 This is not saying that obedience is

00:25:41.779 --> 00:25:43.700
 the grounds for union with God.

00:25:43.779 --> 00:25:43.940
 No.

00:25:44.740 --> 00:25:46.480
 Obedience to God's commandments, keeping

00:25:46.480 --> 00:25:48.119
 His word, and walking in the same way

00:25:48.119 --> 00:25:50.779
 as Jesus are not what establish our

00:25:50.779 --> 00:25:51.680
 relationship with God.

00:25:51.680 --> 00:25:54.180
 They are evidences of our relationship

00:25:54.180 --> 00:25:54.580
 with God.

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 They are not the cause but the effects

00:25:56.620 --> 00:25:59.120
 that demonstrate we actually know Him.

00:25:59.560 --> 00:26:01.920
 So he's not saying obey so that you

00:26:01.920 --> 00:26:03.299
 can have a relationship with God.

00:26:03.480 --> 00:26:06.460
 He's saying obey because you already

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 have a relationship with God.

00:26:08.500 --> 00:26:09.660
 Look at verses 12 to 14.

00:26:09.820 --> 00:26:10.120
 He says,

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 I'm writing to you not to sin because

00:26:12.179 --> 00:26:14.139
 your sins have been forgiven.

00:26:14.279 --> 00:26:16.539
 Because you already know God, the

00:26:16.539 --> 00:26:17.579
 Father who is from the beginning.

00:26:17.719 --> 00:26:19.379
 Because God's word is already in you

00:26:19.379 --> 00:26:20.939
 and in Christ and by His Spirit you've

00:26:20.939 --> 00:26:22.359
 already overcome the evil and the

00:26:22.359 --> 00:26:23.679
 victory is already yours.

00:26:23.739 --> 00:26:25.059
 He's already said it is finished.

00:26:25.879 --> 00:26:28.479
 We do not earn a relationship with God

00:26:28.479 --> 00:26:29.399
 through obedience.

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 We live out our relationship with God

00:26:31.859 --> 00:26:32.819
 through obedience.

00:26:33.899 --> 00:26:35.000
 Alright, but now the second thing I want

00:26:35.000 --> 00:26:37.359
 to say is that while the grounds of

00:26:37.359 --> 00:26:39.399
 our union with God is faith alone.

00:26:40.500 --> 00:26:42.959
 A genuine faith is never alone.

00:26:43.859 --> 00:26:45.679
 A genuine faith is always accompanied

00:26:45.679 --> 00:26:47.479
 by the pursuit of obedience.

00:26:48.319 --> 00:26:50.179
 For how can we say we know God in a

00:26:50.179 --> 00:26:52.899
 personal and intimate way as the maker

00:26:52.899 --> 00:26:55.079
 and sustainer and redeemer of the world

00:26:55.079 --> 00:26:59.240
 and not walk in His way and have no

00:26:59.240 --> 00:27:00.439
 desire to submit to Him?

00:27:00.819 --> 00:27:03.419
 How can we say we know Jesus and abide in

00:27:03.419 --> 00:27:05.079
 Him and admire Him as the way and the

00:27:05.079 --> 00:27:07.740
 truth and life and yet not walk in His

00:27:07.740 --> 00:27:08.460
 way of life?

00:27:09.339 --> 00:27:11.519
 Now the Spirit of God who united us with

00:27:11.519 --> 00:27:13.319
 Christ in the first place and who

00:27:13.319 --> 00:27:15.519
 continues to dwell within us, He is too

00:27:15.519 --> 00:27:17.919
 powerful and He is too loving to allow

00:27:17.919 --> 00:27:19.399
 for such dissonance.

00:27:19.759 --> 00:27:21.439
 And I know that this talk about

00:27:21.439 --> 00:27:23.519
 obedience, right, it might seem like so

00:27:23.519 --> 00:27:26.679
 dutiful, right, and so unromantic, so

00:27:26.679 --> 00:27:28.419
 far from how we understand love.

00:27:29.399 --> 00:27:30.659
 But I want to challenge us to think about

00:27:30.659 --> 00:27:30.919
 it.

00:27:31.199 --> 00:27:33.099
 Because if you think about it, there is no

00:27:33.099 --> 00:27:35.740
 such thing as real love apart from

00:27:35.740 --> 00:27:38.639
 covenantal commitment and submission.

00:27:39.480 --> 00:27:41.319
 There's no such thing as real love apart

00:27:41.319 --> 00:27:43.639
 from covenantal commitment and submission.

00:27:43.740 --> 00:27:44.519
 Think about marriage.

00:27:45.399 --> 00:27:49.179
 If I say that I know and I love my wife

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 and that I'm invested in my union with

00:27:51.279 --> 00:27:54.579
 her, does that mean I should have no

00:27:54.579 --> 00:27:57.599
 duty or obligation to consider what she

00:27:57.599 --> 00:27:59.179
 desires and asks of me?

00:27:59.180 --> 00:28:02.940
 No, in fact, it is because I love her that

00:28:02.940 --> 00:28:04.580
 even when she asks me to clean the

00:28:04.580 --> 00:28:07.259
 toilets and change the diapers, in a

00:28:07.259 --> 00:28:10.380
 truly loving relationship, fulfilling my

00:28:10.380 --> 00:28:12.720
 duty to her and doing things I don't want

00:28:12.720 --> 00:28:16.100
 to do is beautifully transformed into

00:28:16.100 --> 00:28:16.860
 delight.

00:28:17.519 --> 00:28:19.900
 And that's the thing that grows love.

00:28:20.460 --> 00:28:22.299
 And I think Jesus Himself understood this

00:28:22.299 --> 00:28:23.759
 and He wanted this for us when He said,

00:28:23.759 --> 00:28:27.039
 If you love me, you will obey my commandments.

00:28:28.279 --> 00:28:29.059
 That's what Jesus said.

00:28:29.119 --> 00:28:31.460
 If you love me, you will obey my commandments.

00:28:32.440 --> 00:28:34.039
 So 1 John is unambiguous.

00:28:34.920 --> 00:28:37.299
 If we know and love God, we will obey God.

00:28:37.779 --> 00:28:40.200
 If we are united with Jesus, we will walk in

00:28:40.200 --> 00:28:42.379
 His way and we will keep His word.

00:28:43.140 --> 00:28:44.980
 And thus God's love, which brought us to

00:28:44.980 --> 00:28:49.200
 Himself in the first place, God's love will

00:28:49.200 --> 00:28:52.460
 continue to work itself out in us unto the

00:28:52.460 --> 00:28:54.840
 perfection of all that we were meant to be.

00:28:55.779 --> 00:28:57.120
 And this is good news.

00:28:57.319 --> 00:28:58.759
 This is good news because this is the very

00:28:58.759 --> 00:29:01.640
 process by which God is making us people of

00:29:01.640 --> 00:29:04.519
 love, people who walk in life, light, and love.

00:29:05.319 --> 00:29:07.480
 And this brings me to verses 7 through 11.

00:29:08.000 --> 00:29:09.440
 God wants us to be people of love.

00:29:09.579 --> 00:29:11.700
 1 John makes explicit what the way of Jesus

00:29:11.700 --> 00:29:14.220
 is and what the ultimate command is that

00:29:14.220 --> 00:29:16.559
 evidences our relationship with God.

00:29:17.400 --> 00:29:17.980
 Verse 7.

00:29:17.980 --> 00:29:22.299
 Beloved, I am writing you no new commandment,

00:29:22.759 --> 00:29:24.759
 but an old commandment that you had from the

00:29:24.759 --> 00:29:25.099
 beginning.

00:29:25.860 --> 00:29:28.200
 The old commandment is the word that you have

00:29:28.200 --> 00:29:28.519
 heard.

00:29:29.000 --> 00:29:31.220
 At the same time, it is a new commandment that I am

00:29:31.220 --> 00:29:33.920
 writing to you, which is true in him and in you

00:29:33.920 --> 00:29:36.579
 because the darkness is passing away and the true

00:29:36.579 --> 00:29:37.779
 light is already shining.

00:29:38.339 --> 00:29:40.579
 Whoever says he is in the light and hates his

00:29:40.579 --> 00:29:42.240
 brother is still in darkness.

00:29:43.079 --> 00:29:45.839
 Whoever loves his brother abides in the light,

00:29:45.839 --> 00:29:48.159
 and in him there is no cause for stumbling.

00:29:49.059 --> 00:29:51.159
 But whoever hates his brother is in the darkness

00:29:51.159 --> 00:29:54.379
 and walks in the darkness and does not know where he

00:29:54.379 --> 00:29:57.519
 is going because the darkness has blinded his eyes.

00:29:57.559 --> 00:29:59.299
 How do we know we know God?

00:29:59.859 --> 00:30:02.240
 What does it look like to walk in the light?

00:30:02.319 --> 00:30:05.259
 What is the command we must obey that demonstrates our

00:30:05.259 --> 00:30:06.579
 union with Christ?

00:30:07.319 --> 00:30:09.199
 Well, it's the old command we've known from the

00:30:09.199 --> 00:30:12.399
 beginning that we must love our neighbors as

00:30:12.399 --> 00:30:12.859
 ourselves.

00:30:12.859 --> 00:30:17.740
 An old command and a new command, finally fulfilled and

00:30:17.740 --> 00:30:21.740
 freshly mandated in Christ, who is the light of the

00:30:21.740 --> 00:30:24.419
 world, who came into our darkened dwelling to love his

00:30:24.419 --> 00:30:25.419
 neighbors, even us.

00:30:25.979 --> 00:30:29.819
 Not simply through charity or random acts of kindness or in

00:30:29.819 --> 00:30:32.459
 some kind of fleeting romantic way, but with his whole

00:30:32.459 --> 00:30:36.519
 life poured out for us unto death on a cross to be our

00:30:36.519 --> 00:30:39.159
 advocate and to be our propitiation.

00:30:39.160 --> 00:30:44.160
 See, in Jesus, this old and crusty and hard to obey command of

00:30:44.160 --> 00:30:48.680
 loving our neighbors as ourselves, it becomes fresh and it

00:30:48.680 --> 00:30:52.480
 becomes new and it becomes inspiring for us to obey.

00:30:53.400 --> 00:30:57.420
 First John will later say, we love because he first loved us.

00:30:58.380 --> 00:31:00.220
 We love because he first loved us.

00:31:01.140 --> 00:31:04.480
 So Christ Church, the question for us is, will we?

00:31:04.480 --> 00:31:06.900
 Will we love?

00:31:08.120 --> 00:31:12.380
 Will we love or will we walk in darkness, blind and having no

00:31:12.380 --> 00:31:15.960
 real idea where we are going, stumbling around to our own

00:31:15.960 --> 00:31:18.900
 destruction and the destruction of others?

00:31:19.819 --> 00:31:24.079
 Do we believe that we've been loved first by a God who so loved the

00:31:24.079 --> 00:31:26.880
 world that he gave us his only son?

00:31:27.460 --> 00:31:32.059
 Do we believe in a heavenly father who voluntarily opted to identify

00:31:32.059 --> 00:31:38.220
 with a pain and an anguish, not unlike those 22 grieving families in

00:31:38.220 --> 00:31:42.159
 Uvalde, a God who did so in order to redeem this world?

00:31:43.019 --> 00:31:48.940
 And if we believe that he loved us at this great a cost, well then how

00:31:48.940 --> 00:31:52.879
 then can we do anything but love him and our neighbors?

00:31:53.720 --> 00:31:57.940
 And what effect might that have on this broken world?

00:31:57.940 --> 00:32:01.700
 Christ Church, how will we love this week?

00:32:02.340 --> 00:32:06.620
 How will we love this week and so prove to be Christ's disciples?

00:32:07.460 --> 00:32:12.759
 How will we love this week and thus bear witness to the power of God's love for us

00:32:12.759 --> 00:32:14.240
 and for our world?

00:32:15.680 --> 00:32:21.360
 May we see his love perfected in us and in every object of the love we pour out

00:32:21.360 --> 00:32:22.980
 in his precious name.

00:32:23.940 --> 00:32:24.680
 Will you pray with me?

00:32:24.680 --> 00:32:24.740
 Amen.

00:32:27.940 --> 00:32:37.200
 Lord God, we want to be these people of love that you called us to be.

00:32:39.160 --> 00:32:43.420
 We find it hard though because mostly we just love ourselves.

00:32:45.940 --> 00:32:52.840
 So would you place before us, would you cause us to behold the love of Christ?

00:32:52.839 --> 00:33:03.859
 The one who loved us, who gave himself for us, the one who showed us the greatest act of love.

00:33:05.459 --> 00:33:06.939
 And would that change us?

00:33:08.179 --> 00:33:15.359
 Would that change and transform us in such a way that changes and transforms the world around us,

00:33:15.439 --> 00:33:17.419
 this world that is so devoid of love?

00:33:17.420 --> 00:33:19.560
 Start with us, Lord.

00:33:20.580 --> 00:33:22.580
 Start with us gazing upon the Savior.

00:33:23.740 --> 00:33:28.320
 And transform us into the people of life, light, and love that you want us to be.

00:33:29.279 --> 00:33:32.960
 For your glory and for the good of our world, we pray.

00:33:33.820 --> 00:33:34.180
 Amen.

00:33:34.180 --> 00:33:34.279
 Amen.

00:33:34.279 --> 00:33:34.320
 Amen.

00:33:34.320 --> 00:33:34.340
 Amen.

00:33:34.340 --> 00:33:34.380
 Amen.

00:33:34.380 --> 00:33:34.400
 Amen.

00:33:34.400 --> 00:33:34.420
 Amen.

00:33:34.420 --> 00:33:34.460
 Amen.

00:33:34.460 --> 00:33:34.500
 Amen.

00:33:34.500 --> 00:33:34.519
 Amen.

00:33:34.519 --> 00:33:34.560
 Amen.

00:33:34.560 --> 00:33:34.580
 Amen.