WEBVTT

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 I hope you have a Bible with you this morning and that you'll take it and join me in Daniel chapter 3.

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 When Jesus had entered Capernaum, a centurion came forward to him, appealing to him,

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 Lord, my servant is lying paralyzed at home, suffering terribly.

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 And he said to him, Jesus said to the centurion, I will come and heal him.

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 But the centurion replied, Lord, I am not worthy to have you come under my roof,

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 but only say the word and my servant will be healed.

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 For I too am a man under authority with soldiers under me.

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 And I say to one, go and he goes and to another, come and he comes and to my servant, do this.

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 And he does it.

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 When Jesus heard this, he marveled and said to those who followed him,

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 truly, I tell you, with no one in Israel have I found such faith.

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 I wonder what Jesus would say of our faith.

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 Would he find it admirable or would he find it wanting?

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 Some weeks ago, I told you that the book of Daniel has three major themes.

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 Just to ensure that you're caught up, I'll remind you of them at the outset of our study today.

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 They are, number one, the rise and fall of man.

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 Man comes and he goes.

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 Number two, the immovable sovereignty of God.

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 And number three, the resilient faith of Daniel and his friends in a hostile culture.

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 We're going to note all three of these themes in today's text with a particular focus on the resilient faith of Daniel's friends.

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 It's Hananiah, Mishael, and Azariah who were renamed, and as they're referred to in chapter three, Shadrach, Meshach, and Abednego.

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 We will read the entirety of the chapter.

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 And I'm going to stop and make some brief comments along the way just to get us caught up in the story of what's happening.

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 And then we'll get to the outline of our text.

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 So Daniel chapter three, beginning in verse one, let me remind you before I read, beloved, that this is God's word to us.

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 It was written for his glory and our good.

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 And so we would all do well to listen to it in order to believe its promises and to obey its commands.

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 Daniel chapter three, verse one and following.

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 King Nebuchadnezzar made an image of gold whose height was 60 cubits and its breadth six cubits.

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 He set it up on the plain of Dura in the province of Babylon.

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 So we'll stop there just for a moment.

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 Beyond the dimensions of this image of gold, which was approximately 90 feet tall and nine feet wide.

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 It's massive.

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 Nine stories, if you want to think in those terms.

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 We do not know for sure what it was an image of, right?

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 We get the general shape of it, but not otherwise.

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 But I want to say to you that it is likely that we are meant to have Nebuchadnezzar's dream from chapter two in our minds,

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 where he has a dream of an image.

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 And this image that he dreams up, we can read about in chapter two, beginning in verse 31.

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 As Daniel's telling the king his dream, he says,

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 You saw, O king, and behold, a great image.

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 This image, mighty and of exceeding brightness, stood before you, and its appearance was frightening.

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 The head of this image was of fine gold.

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 Its chest and arms of silver.

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 Its middle and thighs of bronze.

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 Its legs of iron.

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 Its feet partly of iron and partly of clay.

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 As you look, the stone was cut out by no human hand, and it struck the image on its feet of iron and clay and broke them in pieces.

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 So as we looked extensively over the past couple of weeks, right?

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 This was an image that represents different dynasties, different nation states,

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 and how one day there would be a kingdom that would come and replace all of them.

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 Daniel goes on in verse 36.

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 Verse 36.

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 This was the dream.

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 Now we will tell the king its interpretation.

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 You, O king, the king of kings, to whom the God of heaven has given the kingdom the power and the might and the glory,

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 and to whose hand he has given wherever they dwell, the children of man, the beasts of the field, and the birds of the heavens,

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 making you rule over them are you are the head of gold.

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 Right?

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 So this represents Nebuchadnezzar's reign in Babylon, the head of gold of this image.

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 And then we can read on down in verse 44 of chapter 2.

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 And in those days of those kings, the kings that follow him, the God of heaven will set up a kingdom that shall never be destroyed,

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 nor shall the kingdom be left to another people.

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 It shall break in pieces all these kingdoms and bring them to an end, and it shall stand forever.

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 Just as you saw that a stone was cut from a mountain by no human hand, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold.

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 A great God has made known to the king what shall be after this.

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 The dream is certain, and its interpretation sure.

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 So this dream that's given to King Nebuchadnezzar, right, of this varied, materialed image, we don't know exactly what it is, this very material image,

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 the head of it, being of gold, represents Nebuchadnezzar.

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 And there's a kingdom that's going to come and replace him.

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 And we saw all throughout the chapter, both the rise and fall of man, Nebuchadnezzar's not going to last forever,

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 and the immovable sovereignty of God, this kingdom that is being set up by Christ.

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 But it seems that, in chapter 3, in opposition to what Nebuchadnezzar should have learned from the dream,

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 that he has become proud.

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 I suggest to you that this image on the plain of Dura was Nebuchadnezzar's way of saying,

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 not only am I the head of gold, but I am the whole image.

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 And by my might, I will reign forever.

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 I think this is a response to the dream.

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 We don't know how much time has passed, but he seems to be saying,

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 oh yeah, I will be the whole image, the gold image.

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 And I will have anybody that's in any position of power in Babylon

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 come and bow to it and recognize that I am Nebuchadnezzar.

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 Now, we know, of course, Nebuchadnezzar reigns, his reign passes.

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 His throne has long since been overthrown, right?

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 Exactly what Daniel was shown this dream meant is what has come to pass.

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 And we know there is a kingdom that will last forever that is being established.

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 All right.

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 Verse two.

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 Then King Nebuchadnezzar sent together the satraps, the prefects, and the governors,

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 the counselors, the treasurers, the justices, the magistrates,

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 and all the officials of the provinces to come to the dedication of the image

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 that King Nebuchadnezzar had set up.

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 This is anybody in any position of power.

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 Verse three.

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 Then the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces gathered for the dedication of the image that King Nebuchadnezzar had set up.

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 And they stood before the image that Nebuchadnezzar had set up.

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 And the herald proclaimed aloud, you are commanded, O peoples, nations, and languages, that when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, you are to fall down and worship the golden image that King Nebuchadnezzar has set up.

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 And whoever does not fall down and worship shall immediately be cast into a burning, fiery furnace.

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 Therefore, as soon as all the peoples heard the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, all the peoples, nations, and languages fell down and worshiped the golden image that King Nebuchadnezzar had set up.

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 Remember at the end of chapter 2 that Daniel made a request of the king, and Shadrach, Meshach, and Abednego were made governors of Babylon.

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 So they were included in this number.

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 They were gathered to this plain where a great number could gather to worship at this dedication.

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 Verse 8.

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 Therefore, at that time, certain Chaldeans came forward and maliciously accused the Jews.

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 They declared to King Nebuchadnezzar, O king, live forever.

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 You, O king, have made a decree that every man who hears the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, shall fall down and worship the golden image.

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 And whoever does not fall down and worship shall be cast into a burning, fiery furnace.

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 There are certain Jews whom you have appointed over the affairs of the province of Babylon, Shadrach, Meshach, and Abednego.

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 These men, O king, pay no attention to you.

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 They do not serve your gods or worship the golden image that you have set up.

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 Now, we have to imagine the scene just a bit.

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 But the typical illustration of this scene shows the image.

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 And it shows Nebuchadnezzar on a pedestal on a throne next to the image.

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 And it shows a fiery furnace there all in one setting.

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 We don't know for sure if that's the case.

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 But it very well may have been.

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 Clearly, the command to do it and what would happen if you didn't do it was very clear.

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 He had laid it right out for them.

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 So just imagine just, I mean, thousands upon thousands of people.

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 And there's this great ruckus of music.

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 I can't imagine what that would have sounded like, all of those varied instruments.

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 We know the bagpipes were in there, so it was a bit of a mess right away.

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 I'm looking at Clay, who loves bagpipes.

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 But when this happens, this sea of people falls down to the ground.

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 Down to the ground.

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 And standing in the middle of this crowd are these three men.

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 Everybody else is prostrate, and they are standing up.

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 And I wonder what the conversation preceding this dedication might have looked like.

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 The command was given, these three men knew they were to be faithful to their God.

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 And what might it have looked like?

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 Are we going to bow down?

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 And I have to just imagine that one of them said, of course not.

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 Our names are, instead of the names that have been given to them,

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 our names are Hananiah, Mishael, and Azariah.

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 Which mean, respectively, God has been gracious.

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 Who is what God is?

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 And God has helped.

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 So they're determined not to bow the knee to a false god.

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 To not obey the command of Nebuchadnezzar.

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 So verse 13.

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 Then Nebuchadnezzar, in furious rage, commanded that Shadrach, Meshach, and Abednego be brought.

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 So they brought these men before the king.

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 Nebuchadnezzar answered and said to them,

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 Is it true, O Shadrach, Meshach, and Abednego,

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 that you do not serve my gods or worship the golden image that I have set up?

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 Now if you are ready, when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe,

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 and every kind of music, to fall down and worship the image that I have made,

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 well and good.

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 But if you do not worship,

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 you shall immediately be cast into a burning, fiery furnace.

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 And who is the God who will deliver you out of my hands?

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 Now I can appreciate, we talked about parenting a bit the last couple of weeks,

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 Father's Day.

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 I can appreciate that Nebuchadnezzar sets clear expectations and clear consequences.

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 And we're going to see that he's going to be very consistent.

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 But I just again want us to imagine,

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 we don't experience this kind of audience.

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 We're not drawn into the presence of a king, a sovereign, right?

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 One who is judge, jury, executioner, right?

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 Nebuchadnezzar is furious with rage,

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 and he can do whatever he wants to do.

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 I mean, the closest thing we may experience is being called before a judge.

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 But even a judge has rules, regulations, laws that are placed over him or her

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 to make their judgments.

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 Not the case with Nebuchadnezzar.

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 This would have been a fearful thing.

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 And note the last part of verse 15,

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 that King Nebuchadnezzar issues a direct challenge against the God of heaven, right?

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 He is so prideful.

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 He is so full of his own reign that he says,

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 who is the God who would deliver you out of my hands, right?

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 He is declaring himself more mighty than any God.

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 Certainly of the one and only God.

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 So now, verse 16.

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 Listen to the response.

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 Shadrach, Meshach, and Abednego answered and said to the king,

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 O Nebuchadnezzar, we have no need to answer you in this matter.

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 If this be so,

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 our God whom we serve is able to deliver us from the burning, fiery furnace,

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 and he will deliver us out of your hand, O king.

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 But if not, be it known to you, O king,

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 that we will not serve your gods or worship the golden image that you have set up.

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 What faith to speak to a king,

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 a king mighty like this Nebuchadnezzar in this way.

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 Would we stand before the king with this kind of moxie,

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 with this kind of nerve?

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 I pray that the Lord would find me and would find you this faithful.

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 Verse 19.

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 The Nebuchadnezzar was filled with fury,

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 and the expression of his face was changed against Shadrach, Meshach, and Abednego.

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 He ordered the furnace heated seven times more than it was usually.

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 He did, and I think this is meant to show how furious he was.

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 He was that angry.

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 And he ordered some of the mighty men of his army to bind Shadrach, Meshach, and Abednego

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 and to cast them into the burning, fiery furnace.

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 Then these men were bound in their cloaks, their tunics, their hats, and their other garments,

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 which I think is meant to picture haste.

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 They just were bound and thrown.

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 They were thrown into the burning, fiery furnace.

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 Because the king's order was urgent and the furnace overheated,

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 the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego.

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 And these three men, Shadrach, Meshach, and Abednego,

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 fell bound into the burning, fiery furnace.

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 Then King Nebuchadnezzar was astonished and rose up in haste.

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 He declared to his counselors,

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 Do we not cast three men bound into the fire?

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 They answered and said to the king,

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 True, O king.

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 He answered and said,

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 But I see four men unbound walking in the midst of the fire,

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 and they are not hurt.

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 And the appearance of the fourth is like a son of the gods.

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 Now, a lot of people at this point make a lot of conjecture that this was Christ.

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 We don't know.

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 But a messenger from God certainly came and rescued them.

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 Then Nebuchadnezzar came near to the door of the burning, fiery furnace.

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 He declared, Shadrach, Meshach, and Abednego, servants of the Most High God,

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 come out and come here.

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 Then Shadrach, Meshach, and Abednego came out from the fire.

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 And the satraps, the prefects, the governors, and the king's counselors

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 gathered together and saw that the fire had not had any power over the bodies of those men.

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 The hair of their heads was not singed,

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 their cloaks were not harmed,

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 and no smell of fire had come upon them.

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 Nebuchadnezzar answered and said,

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 Blessed be the God of Shadrach, Meshach, and Abednego,

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 who has sent his angel and delivered his servants,

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 who trusted in him,

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 and set aside the king's command,

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 and yielded up their bodies,

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 rather than serve and worship any god except their own god.

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 Therefore I make a decree,

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 any people, nation, or language that speaks anything against the God of Shadrach, Meshach,

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 and Abednego,

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 shall be torn limb from limb,

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 and their houses laid in ruins.

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 For there is no other god who is able to rescue in this way.

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 Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.

00:17:38.140 --> 00:17:41.560
 So note again this theme of the rise and fall of man.

00:17:41.660 --> 00:17:42.920
 You see at the end of chapter 2,

00:17:43.300 --> 00:17:44.060
 they are promoted.

00:17:44.980 --> 00:17:47.040
 Chapter 3, the major part of the body,

00:17:47.120 --> 00:17:48.080
 they are disobedient,

00:17:48.200 --> 00:17:49.840
 and therefore they are punished.

00:17:49.839 --> 00:17:52.659
 And there again at the end of chapter 3,

00:17:53.119 --> 00:17:56.579
 the rise once again of Shadrach, Meshach, and Abednego.

00:17:57.539 --> 00:17:59.199
 So briefly this morning,

00:17:59.379 --> 00:18:02.500
 I just want to make two observations from the text.

00:18:02.939 --> 00:18:07.799
 Number one, the resilient faith to obey God's commands.

00:18:08.659 --> 00:18:14.000
 And number two, the resilient faith to submit to God's will.

00:18:14.000 --> 00:18:17.819
 So faith to obey and faith to submit.

00:18:18.859 --> 00:18:22.839
 Number one, the resilient faith to obey God's commands.

00:18:23.440 --> 00:18:25.500
 There is this striking statement,

00:18:25.619 --> 00:18:26.440
 verse 17 and 18,

00:18:26.559 --> 00:18:27.339
 but verse 17,

00:18:27.460 --> 00:18:28.519
 if this be so,

00:18:29.440 --> 00:18:32.039
 our God whom we serve will be able to deliver us

00:18:32.039 --> 00:18:33.839
 from the burning, fiery furnace.

00:18:34.019 --> 00:18:36.720
 And he will deliver us out of your hand,

00:18:37.319 --> 00:18:37.779
 O king.

00:18:38.660 --> 00:18:41.299
 Shadrach, Meshach, and Abednego stood before a king

00:18:41.299 --> 00:18:43.919
 who tempted them to disobey God's law

00:18:43.919 --> 00:18:46.759
 in order to obey the king's law.

00:18:47.500 --> 00:18:50.399
 But Shadrach, Meshach, and Abednego feared and loved God

00:18:50.399 --> 00:18:54.299
 and knew the first and the second commandments.

00:18:54.740 --> 00:18:56.839
 Exodus chapter 20, verse 3 and following,

00:18:56.960 --> 00:18:58.399
 you shall have no other gods before me.

00:18:58.859 --> 00:19:00.720
 You shall not make for yourself a carved image

00:19:00.720 --> 00:19:02.980
 or any likeness of anything that is in heaven above

00:19:02.980 --> 00:19:04.539
 or that is in the earth below

00:19:04.539 --> 00:19:06.619
 or that is in the water under the earth.

00:19:07.079 --> 00:19:09.980
 You shall not bow down to them or serve them.

00:19:09.980 --> 00:19:13.740
 For I, the Lord your God, am a jealous God.

00:19:13.759 --> 00:19:16.099
 I have to imagine that first half of verse 5

00:19:16.099 --> 00:19:19.839
 is in their minds as they stand on this plain of Dura.

00:19:19.960 --> 00:19:22.000
 You shall not bow down to them or serve them.

00:19:22.079 --> 00:19:26.140
 For I, the Lord your God, am a jealous God.

00:19:27.079 --> 00:19:30.960
 Their recorded response expresses no wavering,

00:19:31.339 --> 00:19:35.299
 but I wonder how they may have been tempted to capitulate.

00:19:35.299 --> 00:19:40.259
 Maybe they were tempted by situational ethics.

00:19:41.000 --> 00:19:43.799
 If we do not bow down, we will be put to death.

00:19:44.799 --> 00:19:46.799
 Certainly God wouldn't want us to die.

00:19:47.579 --> 00:19:49.259
 God would be okay if we bow down.

00:19:49.339 --> 00:19:51.180
 He wouldn't want us to die.

00:19:51.899 --> 00:19:54.680
 Maybe they were tempted by an argument about the culture.

00:19:55.819 --> 00:19:58.440
 The Babylonians will not understand the laws of our God

00:19:58.440 --> 00:20:01.080
 and we do not want to offend them.

00:20:01.519 --> 00:20:05.740
 We will bow now so that they will listen to us later.

00:20:07.000 --> 00:20:09.980
 Maybe they were tempted by the forgiveness of God.

00:20:10.680 --> 00:20:12.700
 Our God is a merciful God

00:20:12.700 --> 00:20:17.240
 and is more understanding and forgiving than Nebuchadnezzar.

00:20:17.360 --> 00:20:20.759
 They were tempted to presume upon God's kindness.

00:20:21.900 --> 00:20:24.519
 Maybe they were tempted to make a silent protest.

00:20:24.519 --> 00:20:31.779
 We can bow down on the outside, but in our hearts we will stand.

00:20:32.440 --> 00:20:35.279
 Perhaps these are some of the ways the text doesn't tell us.

00:20:35.339 --> 00:20:37.180
 They are just resilient.

00:20:39.299 --> 00:20:44.420
 We will be tempted in some of these ways in days of adversity.

00:20:44.619 --> 00:20:46.480
 Maybe we already have.

00:20:47.420 --> 00:20:49.259
 Will we stand?

00:20:49.259 --> 00:20:55.019
 Will we believe that God's commands are to be reverenced and obeyed?

00:20:55.539 --> 00:21:00.000
 Will we have this kind of confidence in our God?

00:21:00.420 --> 00:21:02.160
 They say, if this be so,

00:21:02.700 --> 00:21:04.900
 we don't bow down and you throw us in the fire.

00:21:05.279 --> 00:21:07.920
 Our God whom we serve is able to deliver us

00:21:07.920 --> 00:21:09.440
 from the burning fiery furnace

00:21:09.440 --> 00:21:12.039
 and he will deliver us out of your hand.

00:21:12.240 --> 00:21:13.940
 Oh, King.

00:21:13.940 --> 00:21:20.519
 Will we know God's commands when the day of adversity arrives?

00:21:20.600 --> 00:21:25.160
 Will we know how we are to navigate those days?

00:21:26.420 --> 00:21:28.380
 Beloved, the matter may not be as simple

00:21:28.380 --> 00:21:31.080
 as whether or not we will bow to a giant image.

00:21:31.680 --> 00:21:35.440
 It may not be this clear cut for us.

00:21:36.019 --> 00:21:38.440
 If we are to discern the way of obedience,

00:21:38.920 --> 00:21:42.740
 we will have to be steeped in God's word.

00:21:42.740 --> 00:21:46.079
 Not just the parts of it that we like and enjoy,

00:21:46.259 --> 00:21:47.700
 but the totality of it.

00:21:47.759 --> 00:21:52.099
 We're going to have to know God's word.

00:21:52.920 --> 00:21:56.579
 To this point, I've put a fairly extended quotation

00:21:56.579 --> 00:21:59.039
 on the bulletin for you this morning.

00:21:59.539 --> 00:22:01.620
 Just briefly, I want to cover over this.

00:22:01.740 --> 00:22:05.819
 This is John Flavel, old, one of the great pastors.

00:22:06.480 --> 00:22:08.660
 He said, if you want to discover God's will,

00:22:09.700 --> 00:22:11.519
 govern your search by these rules.

00:22:11.519 --> 00:22:15.420
 Number one, get the true fear of God upon your hearts.

00:22:15.539 --> 00:22:18.619
 Be truly afraid of offending him.

00:22:19.779 --> 00:22:23.279
 Number two, study the word more

00:22:23.279 --> 00:22:27.740
 and the concerns and interests of the world less.

00:22:28.579 --> 00:22:31.000
 So God has spoken to us by his word.

00:22:31.079 --> 00:22:33.200
 So if we're concerned about what God would have us do,

00:22:33.400 --> 00:22:36.779
 then we need to go to his word to find out.

00:22:36.779 --> 00:22:40.559
 Number three, and the point of this is,

00:22:40.700 --> 00:22:42.879
 don't just let this be a heady thing.

00:22:43.039 --> 00:22:45.879
 He says, reduce what you know to practice

00:22:45.879 --> 00:22:49.079
 and you shall know what is your duty to practice.

00:22:49.160 --> 00:22:51.000
 Take those things that are true

00:22:51.000 --> 00:22:54.039
 and see how they are to be lived in your life.

00:22:54.879 --> 00:22:57.639
 Number four, pray for illumination and direction

00:22:57.639 --> 00:22:59.339
 about the way you should go.

00:22:59.660 --> 00:23:01.980
 Beg the Lord to guide you in straits

00:23:01.980 --> 00:23:05.099
 and not to suffer you to fall into sin.

00:23:06.120 --> 00:23:07.400
 And then number five, this being done,

00:23:07.519 --> 00:23:10.200
 follow providence as far as it agrees

00:23:10.200 --> 00:23:14.920
 with the word and no further.

00:23:15.680 --> 00:23:16.900
 Now, a little story to this point.

00:23:16.980 --> 00:23:18.779
 This has nothing to do with adversity at all.

00:23:18.779 --> 00:23:22.639
 But we were at a big family event yesterday

00:23:22.639 --> 00:23:26.259
 and one of the members of the family

00:23:26.259 --> 00:23:28.319
 has a very nice sports car.

00:23:29.379 --> 00:23:30.740
 And I just overheard him talking about

00:23:30.740 --> 00:23:32.000
 how the car was a God thing.

00:23:32.980 --> 00:23:35.160
 And because he was very interested in the car

00:23:35.160 --> 00:23:36.920
 and the car was for sale,

00:23:37.200 --> 00:23:37.920
 but he wasn't so sure.

00:23:38.539 --> 00:23:39.559
 So he waited a month

00:23:39.559 --> 00:23:40.279
 and a month later,

00:23:40.319 --> 00:23:41.480
 it was still available and for sale.

00:23:41.819 --> 00:23:43.700
 And this was his summary of it being a God thing.

00:23:43.980 --> 00:23:46.599
 God had said he should purchase this particular vehicle.

00:23:46.859 --> 00:23:48.599
 Now, maybe I don't want to catch any judgment.

00:23:48.599 --> 00:23:50.740
 On the particular car and the particular man,

00:23:50.799 --> 00:23:51.579
 the man who loves the Lord,

00:23:51.740 --> 00:23:52.359
 that's all great.

00:23:52.480 --> 00:23:53.879
 But this was his evidence

00:23:53.879 --> 00:23:58.559
 for the purchase of this particular vehicle.

00:23:59.899 --> 00:24:02.619
 The word is meant to be our guide, right?

00:24:02.759 --> 00:24:05.139
 We ought to be able to make Bible cases

00:24:05.139 --> 00:24:08.859
 for the decisions that we're making in our lives, right?

00:24:08.899 --> 00:24:10.819
 We ought to know what it means

00:24:10.819 --> 00:24:12.819
 to be obedient to the Lord.

00:24:14.399 --> 00:24:15.339
 Second, note with me,

00:24:15.339 --> 00:24:19.019
 the resilient faith to submit to God's will.

00:24:20.079 --> 00:24:22.199
 So verse 18, they say to the king,

00:24:22.619 --> 00:24:23.679
 but if not,

00:24:24.139 --> 00:24:26.799
 if God does not deliver us out of your hand,

00:24:26.899 --> 00:24:27.480
 that's what they're saying,

00:24:27.539 --> 00:24:28.179
 but if not,

00:24:28.539 --> 00:24:29.579
 be it known to you,

00:24:29.799 --> 00:24:30.419
 O king,

00:24:30.819 --> 00:24:32.699
 that we will not serve your gods

00:24:32.699 --> 00:24:34.099
 or worship the golden image

00:24:34.099 --> 00:24:36.159
 that you have set up.

00:24:36.160 --> 00:24:40.100
 Some well-meaning people

00:24:40.100 --> 00:24:42.800
 treat faith as a means

00:24:42.800 --> 00:24:45.240
 for bending the will of God,

00:24:46.180 --> 00:24:47.420
 saying things like,

00:24:47.500 --> 00:24:49.640
 if you only have enough faith,

00:24:50.440 --> 00:24:53.640
 such and such will come to pass.

00:24:54.920 --> 00:24:56.000
 Those of you who don't know,

00:24:56.060 --> 00:24:56.940
 Clay, I'm going to tell a story about you.

00:24:57.000 --> 00:24:58.700
 Those of you who don't know Clay Naylor,

00:24:58.700 --> 00:25:01.340
 Clay has cystic fibrosis.

00:25:01.620 --> 00:25:03.840
 He now has had a double lung transplant.

00:25:03.980 --> 00:25:05.799
 He's doing much better than he once was.

00:25:06.779 --> 00:25:08.440
 But when he was in his college years,

00:25:08.539 --> 00:25:11.220
 he had about 20% of his lung capacity.

00:25:11.380 --> 00:25:12.559
 It left him winded,

00:25:12.640 --> 00:25:14.039
 just crossing a room.

00:25:14.680 --> 00:25:15.440
 Many times,

00:25:15.519 --> 00:25:16.580
 Clay would lean on me

00:25:16.580 --> 00:25:18.220
 to not pass out

00:25:18.220 --> 00:25:21.019
 because he was so out of breath.

00:25:21.480 --> 00:25:24.039
 And Clay had person after person after person

00:25:24.039 --> 00:25:26.380
 tell him that if he just had enough faith,

00:25:26.819 --> 00:25:28.240
 God would heal him.

00:25:29.460 --> 00:25:30.700
 Starting in my early 20s,

00:25:30.720 --> 00:25:32.700
 I've had a lot of chronic tendinitis pain.

00:25:32.819 --> 00:25:34.460
 I don't mean to compare this at all

00:25:34.460 --> 00:25:35.600
 to Clay cystic fibrosis,

00:25:35.759 --> 00:25:37.799
 but the pain that I've experienced,

00:25:37.860 --> 00:25:39.880
 and I've had people tell me that as well, right?

00:25:39.880 --> 00:25:41.880
 If you just have enough faith, right,

00:25:41.980 --> 00:25:44.559
 then God will heal you.

00:25:45.580 --> 00:25:47.980
 Some of you may be aware in 2019,

00:25:48.460 --> 00:25:51.819
 kind of a big kerfuffle in Bethel Church

00:25:51.819 --> 00:25:55.319
 when a two-year-old named Olive passed away.

00:25:56.019 --> 00:25:57.340
 They called their church

00:25:57.340 --> 00:25:58.600
 and people and people and people

00:25:58.599 --> 00:26:00.339
 nationwide into praying

00:26:00.339 --> 00:26:02.819
 for the resurrection of this two-year-old.

00:26:03.559 --> 00:26:05.000
 Her mother wrote online,

00:26:05.219 --> 00:26:07.439
 we are asking for bold, unified prayers

00:26:07.439 --> 00:26:08.919
 from the global church

00:26:08.919 --> 00:26:10.559
 to stand with us in belief

00:26:10.559 --> 00:26:12.240
 that he, being God,

00:26:12.279 --> 00:26:14.939
 will raise this little girl back to life.

00:26:15.000 --> 00:26:16.919
 I don't have a great problem with that statement.

00:26:17.039 --> 00:26:17.799
 It's this next part.

00:26:17.939 --> 00:26:18.500
 She says,

00:26:18.659 --> 00:26:22.159
 her time here is not done.

00:26:22.160 --> 00:26:24.680
 And it is our time to believe boldly

00:26:24.680 --> 00:26:25.480
 and with confidence,

00:26:25.680 --> 00:26:27.540
 wield what King Jesus paid for.

00:26:27.940 --> 00:26:31.560
 It is time for her to come to life.

00:26:31.559 --> 00:26:34.500
 And she wasn't raised.

00:26:35.500 --> 00:26:36.379
 And the thing,

00:26:36.579 --> 00:26:38.399
 I mean, all kinds of things about that situation

00:26:38.399 --> 00:26:39.139
 saddened me.

00:26:40.179 --> 00:26:42.899
 But where are these poor parents left?

00:26:43.179 --> 00:26:44.399
 Who is their God?

00:26:44.619 --> 00:26:45.679
 If they have done the thing

00:26:45.679 --> 00:26:47.059
 they think they need to do,

00:26:47.480 --> 00:26:49.319
 practice faith to bend His will,

00:26:49.399 --> 00:26:50.700
 and He didn't do it.

00:26:50.700 --> 00:26:56.840
 I don't know how their faith even exists any longer.

00:26:57.019 --> 00:26:58.140
 And perhaps it doesn't.

00:26:58.180 --> 00:26:59.120
 I don't know them.

00:27:00.319 --> 00:27:03.720
 Our God is an immovable sovereign.

00:27:04.400 --> 00:27:06.259
 He reigns over all things.

00:27:06.380 --> 00:27:09.100
 And He is good.

00:27:09.600 --> 00:27:10.580
 He does every bit of it

00:27:10.580 --> 00:27:11.660
 for the good of His people

00:27:11.660 --> 00:27:14.860
 and for His glory in the world.

00:27:15.500 --> 00:27:17.840
 So we ought not use faith in this way.

00:27:17.840 --> 00:27:19.960
 And we see this with Shadrach, Meshach,

00:27:19.960 --> 00:27:20.860
 and Abednego.

00:27:21.140 --> 00:27:21.880
 Not only do they know

00:27:21.880 --> 00:27:23.299
 that God is able to deliver them,

00:27:23.480 --> 00:27:24.259
 they believe that God

00:27:24.259 --> 00:27:25.460
 is going to deliver them.

00:27:25.700 --> 00:27:26.360
 But they say,

00:27:26.440 --> 00:27:27.600
 but even if He doesn't,

00:27:28.120 --> 00:27:28.579
 guess what?

00:27:28.860 --> 00:27:29.819
 We'll remain faithful.

00:27:30.079 --> 00:27:34.319
 We will still not bow to your image.

00:27:35.420 --> 00:27:36.480
 So just as an exercise,

00:27:36.640 --> 00:27:37.960
 I just want us to take a quiet moment,

00:27:38.220 --> 00:27:39.160
 a brief pause.

00:27:40.000 --> 00:27:41.100
 I'm going to land the plane soon,

00:27:41.220 --> 00:27:41.799
 I promise.

00:27:44.220 --> 00:27:45.340
 I want you in your mind,

00:27:45.340 --> 00:27:46.660
 you may even want to write this down,

00:27:47.559 --> 00:27:49.059
 to put the phrase out,

00:27:49.059 --> 00:27:51.059
 our God whom we serve

00:27:51.059 --> 00:27:52.779
 is able to.

00:27:54.000 --> 00:27:55.960
 You see that phrase in verse 17.

00:27:56.119 --> 00:27:58.039
 Our God whom we serve

00:27:58.039 --> 00:27:59.919
 is able to.

00:28:00.759 --> 00:28:02.700
 And complete that phrase

00:28:02.700 --> 00:28:04.759
 with the grandest thing

00:28:04.759 --> 00:28:05.759
 you think that God could do

00:28:05.759 --> 00:28:06.559
 for your life.

00:28:09.240 --> 00:28:10.759
 Our God whom we serve

00:28:10.759 --> 00:28:11.759
 is able to.

00:28:23.339 --> 00:28:24.279
 But if not,

00:28:24.799 --> 00:28:26.180
 it's the rest of the sentence.

00:28:27.700 --> 00:28:28.700
 But if not,

00:28:29.700 --> 00:28:32.619
 I will remain faithful.

00:28:32.619 --> 00:28:34.619
 I will believe

00:28:34.619 --> 00:28:35.659
 that He's a good

00:28:35.659 --> 00:28:37.199
 and a sovereign God.

00:28:37.299 --> 00:28:37.839
 I will believe

00:28:37.839 --> 00:28:39.319
 that He knows better

00:28:39.319 --> 00:28:40.239
 what I need

00:28:40.239 --> 00:28:41.379
 than I know.

00:28:41.699 --> 00:28:42.479
 That the infinite

00:28:42.479 --> 00:28:44.039
 has the right.

00:28:44.699 --> 00:28:45.759
 He's the best

00:28:45.759 --> 00:28:47.019
 being

00:28:47.019 --> 00:28:48.679
 to speak into

00:28:48.679 --> 00:28:49.500
 and to act

00:28:49.500 --> 00:28:50.559
 for the

00:28:50.559 --> 00:28:51.779
 finite.

00:28:52.779 --> 00:28:54.339
 We too often think

00:28:54.339 --> 00:28:55.000
 that we know

00:28:55.000 --> 00:28:56.059
 what's best.

00:28:56.059 --> 00:28:57.919
 I change my mind

00:28:57.919 --> 00:28:58.419
 day to day

00:28:58.419 --> 00:28:59.679
 about what may be best.

00:28:59.839 --> 00:29:00.700
 Praise God

00:29:00.700 --> 00:29:02.259
 that He knows

00:29:02.259 --> 00:29:03.700
 what's best

00:29:03.700 --> 00:29:04.339
 and He

00:29:04.339 --> 00:29:05.220
 is in

00:29:05.220 --> 00:29:06.940
 control.

00:29:08.299 --> 00:29:09.099
 Our God whom we serve

00:29:09.099 --> 00:29:10.000
 is able to

00:29:10.000 --> 00:29:11.619
 do anything.

00:29:11.879 --> 00:29:12.099
 Blank.

00:29:12.299 --> 00:29:12.819
 Fill in the blank.

00:29:12.940 --> 00:29:13.480
 He's able to.

00:29:13.599 --> 00:29:14.339
 But if not,

00:29:15.019 --> 00:29:15.899
 we must,

00:29:16.000 --> 00:29:16.639
 God's people

00:29:16.639 --> 00:29:17.519
 must remain

00:29:17.519 --> 00:29:19.059
 faithful.

00:29:20.279 --> 00:29:21.079
 Shadrach, Meshach,

00:29:21.159 --> 00:29:21.539
 and Abednego

00:29:21.539 --> 00:29:22.859
 are delivered

00:29:22.859 --> 00:29:23.919
 from the furnace

00:29:23.919 --> 00:29:24.819
 and they are

00:29:24.819 --> 00:29:26.039
 promoted to a place

00:29:26.039 --> 00:29:26.919
 of prominence

00:29:26.919 --> 00:29:28.399
 once again.

00:29:29.219 --> 00:29:30.799
 This may or may not

00:29:30.799 --> 00:29:31.719
 be the case

00:29:31.719 --> 00:29:32.959
 for us.

00:29:33.419 --> 00:29:34.939
 In Hebrews chapter 11

00:29:34.939 --> 00:29:36.039
 you see a great

00:29:36.039 --> 00:29:37.639
 hall of faith

00:29:37.639 --> 00:29:38.459
 as they call it.

00:29:38.859 --> 00:29:39.519
 Many people

00:29:39.519 --> 00:29:40.659
 who by faith

00:29:40.659 --> 00:29:41.599
 were delivered.

00:29:41.759 --> 00:29:42.399
 By faith

00:29:42.399 --> 00:29:43.599
 were rescued.

00:29:44.479 --> 00:29:44.979
 And then the author

00:29:44.979 --> 00:29:45.379
 of Hebrews

00:29:45.379 --> 00:29:46.599
 also gives us

00:29:46.599 --> 00:29:47.219
 a list of people

00:29:47.219 --> 00:29:48.219
 who by faith

00:29:48.219 --> 00:29:49.399
 were tortured

00:29:49.399 --> 00:29:50.439
 and beaten.

00:29:51.539 --> 00:29:52.639
 Thrown into lion's dens.

00:29:53.859 --> 00:29:54.240
 Etc.

00:29:56.039 --> 00:29:57.079
 Shadrach, Meshach,

00:29:57.219 --> 00:29:57.719
 and Abednego

00:29:57.719 --> 00:29:59.379
 are the heroes

00:29:59.379 --> 00:30:01.000
 of this episode

00:30:01.000 --> 00:30:02.939
 but they are not

00:30:02.939 --> 00:30:03.459
 the heroes

00:30:03.459 --> 00:30:05.559
 of our faith.

00:30:06.039 --> 00:30:07.319
 They are types

00:30:07.319 --> 00:30:08.139
 of the one

00:30:08.139 --> 00:30:08.719
 to come.

00:30:08.899 --> 00:30:09.740
 They are meant

00:30:09.740 --> 00:30:10.619
 to help us

00:30:10.619 --> 00:30:11.559
 rightly consider

00:30:11.559 --> 00:30:13.419
 the Lord Jesus Christ.

00:30:14.339 --> 00:30:14.859
 Jesus Christ

00:30:14.859 --> 00:30:15.399
 stood against

00:30:15.399 --> 00:30:15.959
 the temptation

00:30:15.959 --> 00:30:17.319
 of the devil.

00:30:17.419 --> 00:30:18.459
 Matthew chapter 4

00:30:18.459 --> 00:30:18.779
 verse 8

00:30:18.779 --> 00:30:19.679
 and following records

00:30:19.679 --> 00:30:20.719
 the devil took him

00:30:20.719 --> 00:30:21.759
 to a very high mountain

00:30:21.759 --> 00:30:22.219
 and showed him

00:30:22.220 --> 00:30:23.120
 all the kingdoms

00:30:23.120 --> 00:30:23.720
 of the world

00:30:23.720 --> 00:30:24.680
 and their glory

00:30:24.680 --> 00:30:25.980
 and he said to him

00:30:25.980 --> 00:30:26.980
 all these I will

00:30:26.980 --> 00:30:27.620
 give to you

00:30:27.620 --> 00:30:28.839
 if you will fall down

00:30:28.839 --> 00:30:29.720
 and worship

00:30:29.720 --> 00:30:31.160
 me.

00:30:32.019 --> 00:30:33.140
 Similar language

00:30:33.140 --> 00:30:33.680
 there.

00:30:34.559 --> 00:30:35.559
 Then Jesus said to him

00:30:35.559 --> 00:30:36.400
 be gone Satan

00:30:36.400 --> 00:30:37.079
 for it is written

00:30:37.079 --> 00:30:38.160
 you shall worship

00:30:38.160 --> 00:30:38.960
 the Lord your God

00:30:38.960 --> 00:30:39.839
 and him only

00:30:39.839 --> 00:30:41.559
 shall you serve.

00:30:42.559 --> 00:30:43.440
 Jesus Christ

00:30:43.440 --> 00:30:44.240
 in the face

00:30:44.240 --> 00:30:45.759
 of certain death

00:30:45.759 --> 00:30:47.299
 submitted himself

00:30:47.299 --> 00:30:47.980
 to the will

00:30:47.980 --> 00:30:48.779
 of his father

00:30:48.779 --> 00:30:49.500
 as he prayed

00:30:49.500 --> 00:30:50.180
 in the garden

00:30:50.180 --> 00:30:51.220
 of Gethsemane

00:30:51.220 --> 00:30:52.440
 Mark chapter 14

00:30:52.440 --> 00:30:54.299
 verse 36

00:30:54.299 --> 00:30:56.079
 Abba Father

00:30:56.079 --> 00:30:57.839
 all things

00:30:57.839 --> 00:30:58.539
 are possible

00:30:58.539 --> 00:30:59.839
 for you

00:30:59.839 --> 00:31:01.620
 remove this cup

00:31:01.620 --> 00:31:02.299
 from me

00:31:02.299 --> 00:31:04.440
 yet not

00:31:04.440 --> 00:31:05.140
 what I

00:31:05.140 --> 00:31:05.720
 will

00:31:05.720 --> 00:31:07.480
 but what you

00:31:07.480 --> 00:31:09.019
 will.

00:31:10.380 --> 00:31:11.500
 And so we know

00:31:11.500 --> 00:31:12.019
 at least I hope

00:31:12.019 --> 00:31:12.420
 you know

00:31:12.420 --> 00:31:14.279
 that Jesus

00:31:14.279 --> 00:31:16.300
 despised the shame

00:31:16.300 --> 00:31:16.980
 but for the joy

00:31:16.980 --> 00:31:17.720
 set before him

00:31:17.720 --> 00:31:18.380
 endured

00:31:18.380 --> 00:31:20.140
 the cross

00:31:20.140 --> 00:31:21.759
 believing that God

00:31:21.759 --> 00:31:23.100
 knew what was

00:31:23.100 --> 00:31:24.180
 best

00:31:24.180 --> 00:31:25.360
 in that situation

00:31:25.360 --> 00:31:26.820
 and because of

00:31:26.820 --> 00:31:27.360
 his obedience

00:31:27.360 --> 00:31:29.360
 Jesus has been

00:31:29.360 --> 00:31:29.940
 promoted

00:31:29.940 --> 00:31:31.360
 to an everlasting

00:31:31.360 --> 00:31:32.460
 place

00:31:32.460 --> 00:31:34.140
 of prominence.

00:31:34.740 --> 00:31:35.259
 You see how the

00:31:35.259 --> 00:31:36.279
 narrative drives us

00:31:36.279 --> 00:31:37.539
 to Christ.

00:31:37.660 --> 00:31:38.100
 Paul writes in

00:31:38.100 --> 00:31:38.940
 Philippians chapter 2

00:31:38.940 --> 00:31:39.740
 verse 8 and following

00:31:39.740 --> 00:31:40.480
 being found in

00:31:40.480 --> 00:31:40.960
 human form

00:31:40.960 --> 00:31:41.740
 he humbled himself

00:31:41.740 --> 00:31:42.220
 by becoming

00:31:42.220 --> 00:31:42.700
 obedient

00:31:42.700 --> 00:31:43.680
 to the point

00:31:43.680 --> 00:31:44.299
 of death

00:31:44.299 --> 00:31:45.400
 even death

00:31:45.400 --> 00:31:46.519
 on a cross.

00:31:47.259 --> 00:31:47.740
 Therefore God

00:31:47.740 --> 00:31:48.720
 has highly exalted

00:31:48.720 --> 00:31:49.440
 him and bestowed

00:31:49.440 --> 00:31:50.160
 on him the name

00:31:50.160 --> 00:31:50.700
 that is above

00:31:50.700 --> 00:31:51.359
 every name

00:31:51.359 --> 00:31:51.980
 so the name

00:31:51.980 --> 00:31:52.480
 of Jesus

00:31:52.480 --> 00:31:53.000
 every knee

00:31:53.000 --> 00:31:53.480
 should bow

00:31:53.480 --> 00:31:54.359
 in heaven

00:31:54.359 --> 00:31:55.460
 and on earth

00:31:55.460 --> 00:31:56.579
 and under

00:31:56.579 --> 00:31:57.460
 the earth.

00:31:58.460 --> 00:31:59.400
 Beloved Jesus

00:31:59.400 --> 00:32:00.720
 is the hero

00:32:00.720 --> 00:32:01.920
 of our faith.

00:32:02.900 --> 00:32:03.400
 He is our

00:32:03.400 --> 00:32:04.200
 great example

00:32:04.200 --> 00:32:05.220
 of the resilient

00:32:05.220 --> 00:32:06.380
 faith to obey

00:32:06.380 --> 00:32:07.200
 God's commands

00:32:07.200 --> 00:32:08.700
 and of the resilient

00:32:08.700 --> 00:32:09.720
 faith to submit

00:32:09.720 --> 00:32:12.240
 to God's will.

00:32:12.920 --> 00:32:14.420
 And so as his

00:32:14.420 --> 00:32:14.960
 people

00:32:14.960 --> 00:32:16.660
 as his disciples

00:32:16.660 --> 00:32:18.000
 his followers

00:32:18.000 --> 00:32:18.660
 we should look

00:32:18.660 --> 00:32:19.160
 to him

00:32:19.160 --> 00:32:20.039
 who is the

00:32:20.039 --> 00:32:20.380
 founder

00:32:20.380 --> 00:32:21.660
 and the perfecter

00:32:21.660 --> 00:32:22.799
 of our faith.

00:32:23.220 --> 00:32:23.940
 Let's pray together.