WEBVTT

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 So Paul's final word to Timothy reflects the very first mark that we saw of the early church in

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 Jerusalem, an unwavering commitment to the word of God. So then last week, I noted that God's people

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 are a gathering people. What I want to emphasize to you today is that God's people have the teaching

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 of the Bible at the very core of everything that they do, and it structures and informs everything

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 that they believe. If Acts 2 says they're a gathering people, 2 Timothy 4 says we are a

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 bookish people. We are a biblical people. And of course, we understand the scriptures are the

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 only path to a healthy church and to fruitful discipleship, and forsaking them for any other

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 focus or cause will inevitably lead to the judgment of God. And why is that? Why is it that we should

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 consider the Bible and the scriptures to be so important to us? Why is it that they must be at

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 the core of all that we do and believe? Well, the scriptures carry God's power. God's word carries

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 with it God's power. Psalm 33, 6, by the word of the Lord, the heavens were made. By the breath of his

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 mouth, all of their hosts, even from the very beginning before man is ever created, we see that the word of

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 God has a unique power of God that forms and creates all that we see and all that we enjoy today. And then

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 he takes that power, and in his gracious love to us, he gives to us the written word that contains that

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 very power. 2 Peter 1, no prophecy was ever produced by the will of man, but men spoke from God as they were

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 carried along by the Holy Spirit. So then what we see in the power of God's word in creation, God then so

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 graciously using human instruments gives us his word here, a same word that carries the same power,

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 infused and carried along by the power of the Holy Spirit. Why wouldn't that be at the core of

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 everything that we do and believe? We see that God's word is the means through which God's spirit

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 does his work in and through us. In that passage of Ephesians 6 on the armor of God, remember when

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 Paul gets to the very end, he says, and take the sword of the spirit, which is the word of God.

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 It's the only offensive weapon listed in the armor of God. It's the weapon of the spirit,

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 the Bible, the scriptures, that God does his work in us, that God does his work through us.

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 God's word is true. Proverbs 30, 5 and 6, every word of God proves true. He is a shield to those who

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 take refuge in him. Do not add to his words, lest he rebuke you and you be found a liar.

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 It's authoritative. Psalm 119, 9 through 11, how can a young man keep his way pure? By guarding it

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 according to your word. With my whole heart, I seek you. Let me not wonder from your commandments.

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 I have stored up your word in my heart that I might not sin against you. God's word carries his power.

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 He graciously gives it in the written word. It is the sword of the spirit that God does his work in us

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 and then God does his word through us. And then we can have confidence that what we have is true.

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 It's the very words of God. And by nature of being God's word, it is authoritative for us.

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 It is be the guide of all of our lives. We are not to come to it to discern what is good for us and

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 what isn't good for us. No, we come to it and we take everything by faith that it says. It is our

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 authority. And it's an eternal authority. Isaiah 40 and verse 8, the grass withers and the flower fades,

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 but the word of our God will stand forever. It's God's plan for our salvation and for our sanctification.

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 Romans chapter 10, verse 17, faith comes by hearing. Hearing comes through the word of Christ.

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 Jesus prayed in John 17, 17, sanctify them with thy truth. Your word is truth. It's only through the

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 Bible that we can know the gospel, which is the power of God unto salvation for all who will believe.

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 David wrote in Psalm 19 that the scriptures are more to be desired than gold, even much fine gold,

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 sweeter than honey and the drippings of the honeycomb. So essential is the Bible to our spiritual health

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 that Jesus himself says in Matthew 4, man shall not live by bread alone, but by every word that comes

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 from the mouth of God. So what is to be at the very core of who we are? What is to be at the very core

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 of all that we do? It must be the scriptures alone. It is only through the scriptures that we can know God.

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 And it is only through the scriptures that we can know his son. And it is only through the scriptures

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 that we can know the gospel. And it is through the scriptures that God accomplishes his purposes

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 in and through our lives. And Jesus's own statement is bread will only get you physical life,

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 but you'll find spiritual life in no other place than in the very words of God.

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 Too many Christians are enslaved to their own thoughts and feelings when they should be feasting

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 daily on the truth of God's word. Too many of us coming to the word saying, no, I don't like that very

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 much. Or no, that doesn't make a lot of sense to me when we should be coming to the word humbly

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 in submission to the fact that it is what God has given to us. Too many churches pressing forward

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 in their own passions and causes, completely ignorant of the scriptures that make one wise

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 unto salvation. There's a reason that Paul's final words to Timothy was a charge to preach the word of God.

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 Because Bible teaching is essential to a healthy church, but it's also the church's greatest temptation

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 to abandon it. So let's examine this challenge to Timothy and consider the role that Bible teaching

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 is to play in our church. The first thing I want you to see here is the solemn charge.

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 The solemn charge. Look again at verse one. I charge you in the presence of God and of Christ Jesus,

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 who is to judge the living and the dead and by his appearing in his kingdom.

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 The solemnity of this charge is in the fact that it is divinely issued and will be divinely judged.

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 It would be one thing if Paul was passing along his personal challenge to his young protege,

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 but Paul does not invoke his own authority in Timothy's life here. He invokes the very presence

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 of God in issuing this charge. Before ever even describing the task itself, Paul calls to Timothy's mind

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 the reality of Christ's lordship over his life and over his ministry in Ephesus.

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 This wasn't just Paul's wish for his colleague. It was the divine commission of the almighty God

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 and the Lord Jesus Christ. It is a charge that came directly from Christ, and it is to Jesus

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 that Timothy and every other pastor since will give an account when he returns.

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 That's Paul's point here in verse one. Timothy, before I even tell you what to do,

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 you should know that this is coming from Christ himself, and Christ himself will judge you in the

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 end at his appearing as to whether or not you fulfilled this calling that is not coming from me,

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 Timothy. This is coming from the throne of God. Calvin said, he makes special mention of the judgment of

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 Christ because he will require of us, who are his representatives, a stricter account of our

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 failures in his ministry. It echoes James' words in James chapter three.

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 Not many of you should become teachers, my brothers, for you know that we who teach will be judged with

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 greater strictness. The writer of Hebrews says something similar in Hebrews 13. He speaks of

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 spiritual leaders in the church that they are keeping watch over your souls as those who will have to give

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 an account to God for that. And how is it that God has charged spiritual leaders to keep watch over your soul?

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 Not through their eloquence, not through their style, not through their money, not through their giftedness,

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 but through the word of God.

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 Pastors will be judged for how they lead and whether or not God's word is the foundation of how they shepherd God's people.

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 But I think it's also true that congregations will be judged for how they follow and whether or not God's word

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 is the foundation of how they live and function as a people.

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 In this series, everything that we're going through right now is so important.

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 I think it's actually more important to me today than it was even three weeks ago when we began.

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 And I'm beginning to see the significance of why we need to be studying some of these things that we are right now.

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 Because we will stand before God one day as his church.

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 This is not a game.

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 This is not that any of you treat it that way.

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 This is not a thing that we do lightly.

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 Our responsibility together as a people is a God-given responsibility.

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 There is a divine charge given to us to acknowledge who we are in Christ

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 and to endeavor to please and honor him in the way that he has called us to do so.

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 This charge doesn't only belong to pastors.

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 In one sense, it's issued to the entire church,

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 which is to take responsibility for itself and its leadership.

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 Jesus, our Lord, Paul says here in verse 1,

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 he sees us now and he will judge us then.

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 At his appearing in his kingdom,

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 we will give an account for how we obeyed his command.

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 Therefore, let us together as a people for just a moment

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 feel the weight of this charge.

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 First, as it settles on me as your pastor.

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 And then the weight of responsibility,

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 that that then settles on your shoulders and on your hearts

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 as the people of this church.

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 Look again at verse 2.

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 Here's the charge itself.

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 Preach the word.

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 Be ready in season and out of season.

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 The divine charge is straightforward.

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 Timothy, Paul says,

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 just preach the Bible.

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 Do it when it's easy and do it when it's hard.

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 Do it when it's convenient.

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 Do it when it's not convenient.

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 Preach the Bible when people love you for it.

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 Preach the Bible when people hate you for it.

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 Preach the word, Timothy.

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 In every season, in every circumstance,

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 this is your charge.

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 Preach the Bible.

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 And I want you to understand the nature of this task

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 that Paul is charging Timothy to fulfill.

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 To preach.

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 The Greek word underlying this is keruso.

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 It means to proclaim aloud or to herald.

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 This is not preaching about the Bible.

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 It is passionately proclaiming the very words of God

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 as they are given in the Bible.

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 Preach the word, Timothy.

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 Keruso, proclaim it aloud.

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 Be a herald for your king.

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 Timothy, herald the message.

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 Not your message, Timothy.

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 Your king's message.

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 Go to the people that need to hear from the king.

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 Sound the trumpet and cry with a loud voice.

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 Preach the word, Timothy.

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 The simple command brings into focus two potential errors.

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 One is a form of preaching

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 that is ultimately disconnected from the Bible.

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 It may be passionate and it may be motivating

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 and it may even contain the occasional reference

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 to a verse from the Bible.

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 But when you really begin to discern its contents,

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 it's clear that the individual is preaching their own message

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 and using the Bible when it's convenient

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 to hopefully give a little support

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 to what they really want to say.

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 It's preaching in a sense.

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 It's proclaiming something,

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 but it's not actually proclaiming the Bible.

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 It's at this point that David and Goliath

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 becomes a story about how you can persevere

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 against that arrogant boss

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 and slay the giant of overeating

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 that taunts you from the kitchen

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 or whatever it may be.

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 But when we preach motivational and passionate sermons

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 that are disconnected from the true meaning of the Scripture,

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 that's not actual preaching.

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 That's an error.

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 It's preaching in a sense,

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 but it's ultimately,

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 it's kind of disconnected from the Bible.

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 That's one potential error.

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 But then there's another error here

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 that's a little more subtle.

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 The second is a lesson on the Bible

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 that doesn't really involve preaching.

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 It may be a thoroughly stimulating discussion of the Scripture,

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 but it's absent of any passionate plea

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 for the hearer to respond to the message of God.

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 And in this case,

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 the hearer learns everything there is to know about the Bible,

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 but they never know or love the God of the Bible.

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 They can argue effectively their theological positions,

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 but the truths of the Bible

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 have never moved from their head to their heart.

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 Or Paul says,

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 Timothy, just preach the word.

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 Take the message.

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 Because the preacher's task

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 is not to engage with the text

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 for intellectual stimulation

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 or emotional motivation.

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 Although both of these things

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 may be true about preaching.

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 That is not the aim or the goal.

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 He is to be a messenger

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 that declares the message of his king

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 to the people to which he has been sent.

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 And this should affect the way you hear it

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 as a church.

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 And the way you seek it as a church

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 and the way you crave it as a church.

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 What is it that you desire Sunday by Sunday

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 when you come?

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 Is it just that you want somebody to pump me up?

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 Do you want somebody to just dig in

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 and really get me questioned

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 everything that I've ever believed

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 because somehow that's stimulating?

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 Or do you want somebody to just tell you,

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 just bring out the book

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 and tell me what God has to say to me?

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 Jared, I don't want to hear what you have to say.

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 I want to hear what God has to say.

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 My job's not to be the chef

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 in the kitchen in that sense.

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 I'm the servant commissioned

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 to take the message that God has prepared

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 to a people that need to eat.

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 And of course, preaching

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 isn't always convenient.

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 It's not always joyfully received.

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 But the charge is to be fulfilled

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 in all seasons,

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 in all circumstances.

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 And if I'm ashamed of God's message

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 or if I attempt to alter it

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 before it ever gets to your ears,

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 my preaching will be powerless

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 and our church will fail.

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 It may grow,

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 but it will ultimately fail

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 because there's no power

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 in what I have to say.

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 The power is not carried

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 through my words,

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 but through God's words.

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 Preach the word.

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 Look at the second part of verse two.

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 Reprove, rebuke, exhort

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 with complete patience

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 and teaching.

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 This is not a command

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 for the pastor

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 to drive his people

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 with a heavy hand.

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 It's not the idea

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 of a spirit of lordship

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 over people.

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 That's not what Paul

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 is commending here.

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 In fact,

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 the Bible tells us

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 that that's not actually

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 the way pastors are to lead.

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 First Peter chapter five,

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 elders are to exercise oversight

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 not by domineering

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 over those in your charge,

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 but by being examples

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 to the flock.

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 And how is it

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 that a pastor

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 is foremost an example

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 to the flock?

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 By delivering the message

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 that God has given

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 in his word.

00:19:43.580 --> 00:19:44.259
 Kent Hughes said,

00:19:44.380 --> 00:19:45.060
 if you enjoy

00:19:45.060 --> 00:19:47.340
 reproving and rebuking,

00:19:47.660 --> 00:19:49.140
 you're probably not fit

00:19:49.140 --> 00:19:49.860
 for the ministry.

00:19:50.740 --> 00:19:51.860
 It requires

00:19:51.860 --> 00:19:52.539
 that you have

00:19:52.539 --> 00:19:54.120
 no interior joy

00:19:54.120 --> 00:19:55.640
 in setting others straight.

00:19:55.640 --> 00:19:58.340
 But if you don't do it,

00:19:59.100 --> 00:20:00.500
 you are a shirker

00:20:00.500 --> 00:20:01.720
 of the responsibility

00:20:01.720 --> 00:20:03.140
 to which you've been given.

00:20:05.940 --> 00:20:06.460
 Reproof,

00:20:07.060 --> 00:20:07.560
 rebuke,

00:20:07.880 --> 00:20:09.020
 and exhortation

00:20:09.020 --> 00:20:10.480
 is what the word

00:20:10.480 --> 00:20:11.680
 of God does

00:20:11.680 --> 00:20:13.540
 as it's preached.

00:20:15.360 --> 00:20:17.300
 Hebrews chapter four,

00:20:17.460 --> 00:20:18.180
 the word of God

00:20:18.180 --> 00:20:18.840
 is living.

00:20:19.540 --> 00:20:20.520
 It's active.

00:20:21.160 --> 00:20:22.120
 It's sharper

00:20:22.120 --> 00:20:23.480
 than any two-edged sword.

00:20:23.480 --> 00:20:24.579
 It pierces

00:20:24.579 --> 00:20:25.400
 to the division

00:20:25.400 --> 00:20:26.640
 of soul and spirit,

00:20:26.980 --> 00:20:28.519
 the joints and marrow.

00:20:28.759 --> 00:20:29.480
 And it discerns

00:20:30.259 --> 00:20:31.259
 the thoughts

00:20:31.259 --> 00:20:32.299
 and intentions

00:20:32.299 --> 00:20:33.259
 of the heart.

00:20:34.360 --> 00:20:35.319
 And as we understand

00:20:35.319 --> 00:20:35.819
 the scriptures,

00:20:36.099 --> 00:20:36.860
 our hearts

00:20:36.860 --> 00:20:37.880
 and our intentions

00:20:37.880 --> 00:20:39.059
 by nature

00:20:39.059 --> 00:20:40.500
 are for ourselves.

00:20:40.779 --> 00:20:41.299
 And then when

00:20:41.299 --> 00:20:42.099
 the word of God

00:20:42.099 --> 00:20:42.640
 comes in,

00:20:42.700 --> 00:20:43.660
 it's living and active

00:20:43.660 --> 00:20:44.819
 because it is the sword

00:20:44.819 --> 00:20:46.000
 of the Holy Spirit.

00:20:46.240 --> 00:20:46.799
 It's the way

00:20:46.799 --> 00:20:47.660
 that God's Spirit

00:20:47.660 --> 00:20:48.740
 does his work in us

00:20:48.740 --> 00:20:49.740
 and does his work

00:20:49.740 --> 00:20:50.279
 through us.

00:20:50.440 --> 00:20:51.319
 This reproof

00:20:51.319 --> 00:20:51.880
 and rebuke

00:20:51.880 --> 00:20:52.779
 and exhortation,

00:20:52.779 --> 00:20:54.099
 this is the action

00:20:54.099 --> 00:20:54.799
 of the Spirit

00:20:54.799 --> 00:20:55.899
 through the word.

00:20:56.559 --> 00:20:58.200
 And the pastor's job

00:20:58.200 --> 00:20:59.720
 is to take the word

00:20:59.720 --> 00:21:00.920
 and proclaim it

00:21:00.920 --> 00:21:01.579
 to the people

00:21:01.579 --> 00:21:03.000
 so that the word

00:21:03.000 --> 00:21:04.099
 does the rebuking

00:21:04.099 --> 00:21:05.019
 and the word

00:21:05.019 --> 00:21:06.259
 does the exhortation

00:21:06.259 --> 00:21:07.319
 and the word

00:21:07.319 --> 00:21:09.379
 does the reproof.

00:21:10.500 --> 00:21:11.519
 Second Timothy three,

00:21:11.619 --> 00:21:12.200
 you can see it

00:21:12.200 --> 00:21:13.480
 just a few verses ahead

00:21:13.480 --> 00:21:14.920
 in verse 16.

00:21:15.420 --> 00:21:15.920
 Paul says,

00:21:16.240 --> 00:21:16.680
 all scripture

00:21:16.680 --> 00:21:17.579
 is breathed out

00:21:17.579 --> 00:21:18.259
 by God

00:21:18.259 --> 00:21:19.819
 and it's profitable

00:21:19.819 --> 00:21:20.799
 for teaching,

00:21:21.200 --> 00:21:21.819
 reproof,

00:21:22.200 --> 00:21:22.720
 correction,

00:21:22.779 --> 00:21:24.000
 and for training

00:21:24.000 --> 00:21:26.019
 that the man of God

00:21:26.019 --> 00:21:26.799
 may be complete

00:21:26.799 --> 00:21:27.359
 and equipped

00:21:27.359 --> 00:21:28.480
 for every good work.

00:21:28.740 --> 00:21:29.759
 This is the work

00:21:29.759 --> 00:21:30.519
 of the word

00:21:30.519 --> 00:21:32.920
 and when the message

00:21:32.920 --> 00:21:33.980
 of God is delivered,

00:21:34.639 --> 00:21:35.700
 it may come through

00:21:35.700 --> 00:21:37.160
 as if it is rebuke

00:21:37.160 --> 00:21:37.799
 from a man

00:21:37.799 --> 00:21:38.940
 but the purpose

00:21:38.940 --> 00:21:39.539
 of preaching

00:21:39.539 --> 00:21:40.379
 is not for me

00:21:40.379 --> 00:21:41.299
 to run your life.

00:21:41.940 --> 00:21:43.019
 It is to deliver

00:21:43.019 --> 00:21:43.720
 the message

00:21:43.720 --> 00:21:45.539
 and let the word

00:21:45.539 --> 00:21:46.379
 do its work.

00:21:46.380 --> 00:21:49.560
 it's not my job

00:21:49.560 --> 00:21:50.540
 to control your life.

00:21:51.260 --> 00:21:52.100
 It's my job

00:21:52.100 --> 00:21:52.960
 to preach the word

00:21:52.960 --> 00:21:55.860
 and I'm more than

00:21:55.860 --> 00:21:57.100
 willing to counsel you

00:21:57.100 --> 00:21:58.580
 and to help you

00:21:58.580 --> 00:21:59.160
 in any way

00:21:59.160 --> 00:22:00.240
 that I can possibly

00:22:00.240 --> 00:22:01.320
 be of help to you

00:22:01.320 --> 00:22:03.540
 but it is the scriptures

00:22:03.540 --> 00:22:05.580
 not my preferences

00:22:05.580 --> 00:22:07.320
 that must dictate

00:22:07.320 --> 00:22:08.720
 your decisions in life.

00:22:08.720 --> 00:22:12.460
 that's why Paul

00:22:12.460 --> 00:22:13.299
 wrote to Timothy

00:22:13.299 --> 00:22:14.860
 that his manner

00:22:14.860 --> 00:22:15.400
 must be

00:22:15.400 --> 00:22:16.819
 one of patience

00:22:16.819 --> 00:22:20.299
 because as we all know

00:22:20.299 --> 00:22:22.620
 people don't always listen

00:22:22.620 --> 00:22:24.880
 and if you have

00:22:24.880 --> 00:22:25.500
 no patience

00:22:25.500 --> 00:22:26.319
 you won't make it

00:22:26.319 --> 00:22:26.980
 very long

00:22:26.980 --> 00:22:29.680
 but then he also said

00:22:29.680 --> 00:22:30.720
 that his method

00:22:30.720 --> 00:22:32.700
 must be teaching

00:22:32.700 --> 00:22:33.720
 teaching.

00:22:33.720 --> 00:22:34.799
 teaching

00:22:34.799 --> 00:22:36.640
 it's a reflection

00:22:36.640 --> 00:22:37.700
 back to the charge.

00:22:38.480 --> 00:22:38.980
 Preach the word

00:22:38.980 --> 00:22:39.380
 Timothy

00:22:39.380 --> 00:22:40.920
 be patient with people

00:22:40.920 --> 00:22:41.759
 as you do this

00:22:41.759 --> 00:22:42.839
 that should be

00:22:42.839 --> 00:22:43.319
 your manner

00:22:43.319 --> 00:22:44.120
 but then your method

00:22:44.120 --> 00:22:44.839
 is just help them

00:22:44.839 --> 00:22:45.839
 understand the word

00:22:45.839 --> 00:22:47.500
 and then let the word

00:22:47.500 --> 00:22:48.900
 do its work.

00:22:51.480 --> 00:22:52.680
 My call is to

00:22:52.680 --> 00:22:53.440
 faithfully preach

00:22:53.440 --> 00:22:53.960
 the Bible

00:22:53.960 --> 00:22:56.000
 so that your life

00:22:56.000 --> 00:22:56.720
 will be governed

00:22:56.720 --> 00:22:57.539
 by the authority

00:22:57.539 --> 00:22:58.259
 of Christ

00:22:58.259 --> 00:23:00.880
 and if I do that

00:23:00.880 --> 00:23:01.740
 the right way

00:23:01.740 --> 00:23:02.759
 it will come

00:23:02.759 --> 00:23:03.339
 with plenty of

00:23:03.339 --> 00:23:03.919
 reproofs

00:23:03.919 --> 00:23:04.480
 and rebuke

00:23:04.480 --> 00:23:05.419
 and exhortation

00:23:05.419 --> 00:23:06.500
 from God's spirit.

00:23:08.720 --> 00:23:09.139
 Now

00:23:09.139 --> 00:23:09.980
 Dick Lucas

00:23:09.980 --> 00:23:10.819
 I just want to show you

00:23:10.819 --> 00:23:11.759
 this before we move on.

00:23:12.039 --> 00:23:12.419
 Dick Lucas

00:23:12.419 --> 00:23:13.039
 was a pastor

00:23:13.039 --> 00:23:13.779
 for many years

00:23:13.779 --> 00:23:16.359
 and he was the rector

00:23:16.359 --> 00:23:17.299
 of St. Helens

00:23:17.299 --> 00:23:17.939
 Bishopgate

00:23:17.939 --> 00:23:18.439
 in London

00:23:18.439 --> 00:23:19.859
 for many years

00:23:19.859 --> 00:23:20.459
 and he used to teach

00:23:20.459 --> 00:23:21.059
 these lessons

00:23:21.059 --> 00:23:21.659
 on preaching

00:23:21.659 --> 00:23:22.459
 and he would draw

00:23:22.459 --> 00:23:23.079
 this diagram

00:23:23.079 --> 00:23:23.740
 on the board

00:23:23.740 --> 00:23:25.339
 for his students

00:23:25.339 --> 00:23:26.359
 I think we have it up here

00:23:26.359 --> 00:23:27.059
 you can see it.

00:23:27.399 --> 00:23:28.059
 He would just draw

00:23:28.059 --> 00:23:28.579
 a straight line

00:23:28.579 --> 00:23:29.319
 across the board

00:23:29.319 --> 00:23:30.259
 and he'd say

00:23:30.259 --> 00:23:31.000
 the straight line

00:23:31.000 --> 00:23:32.159
 represents the scriptures.

00:23:33.339 --> 00:23:34.379
 And then he'd draw

00:23:34.379 --> 00:23:35.639
 an arrow pointing up

00:23:35.639 --> 00:23:36.579
 above the line

00:23:36.579 --> 00:23:37.319
 and then he'd draw

00:23:37.319 --> 00:23:38.279
 an arrow pointing down

00:23:38.279 --> 00:23:39.039
 below the line.

00:23:39.720 --> 00:23:41.240
 The arrow going up

00:23:41.240 --> 00:23:43.139
 represented legalism.

00:23:44.059 --> 00:23:45.039
 It was when preachers

00:23:45.039 --> 00:23:45.959
 would take the scriptures

00:23:45.959 --> 00:23:46.559
 and then they would

00:23:46.559 --> 00:23:47.959
 add something to it

00:23:47.959 --> 00:23:49.459
 in order to burden

00:23:49.459 --> 00:23:50.439
 the people

00:23:50.439 --> 00:23:51.459
 with their own preferences

00:23:51.459 --> 00:23:52.480
 or their own style

00:23:52.480 --> 00:23:53.299
 or their own message

00:23:53.299 --> 00:23:54.159
 or their own opinions.

00:23:54.419 --> 00:23:55.459
 It would take the scriptures

00:23:55.459 --> 00:23:56.519
 and add to it

00:23:56.519 --> 00:23:57.559
 and that would produce

00:23:57.559 --> 00:23:58.599
 legalism in the church.

00:23:58.759 --> 00:23:59.279
 And he said

00:23:59.279 --> 00:24:00.259
 and then there's the opposite

00:24:00.259 --> 00:24:01.480
 in where people

00:24:01.480 --> 00:24:02.539
 will fall far short

00:24:02.539 --> 00:24:03.180
 of the scriptures.

00:24:03.559 --> 00:24:04.339
 They'll abandon

00:24:04.339 --> 00:24:04.879
 the scriptures

00:24:04.879 --> 00:24:06.339
 to only preach

00:24:06.339 --> 00:24:06.960
 their opinions

00:24:06.960 --> 00:24:08.119
 and that will ultimately

00:24:08.119 --> 00:24:09.940
 descend into liberalism.

00:24:10.099 --> 00:24:10.640
 And then he would

00:24:10.640 --> 00:24:11.400
 look at the preachers

00:24:11.400 --> 00:24:12.000
 and he would say

00:24:12.000 --> 00:24:13.460
 men our job

00:24:13.460 --> 00:24:14.940
 is to hold the line.

00:24:15.879 --> 00:24:16.759
 To hold the line.

00:24:18.200 --> 00:24:19.339
 That's my job

00:24:19.339 --> 00:24:20.099
 in this church.

00:24:20.599 --> 00:24:21.960
 It's to hold the line.

00:24:23.319 --> 00:24:24.539
 That's your job

00:24:24.539 --> 00:24:25.319
 as a people.

00:24:26.420 --> 00:24:27.740
 To hold the line.

00:24:27.740 --> 00:24:30.660
 It's not just a charge

00:24:30.660 --> 00:24:31.120
 for me.

00:24:32.200 --> 00:24:33.279
 The weight of this

00:24:33.279 --> 00:24:34.640
 settles on each of us

00:24:34.640 --> 00:24:36.640
 as we minister

00:24:36.640 --> 00:24:37.359
 to one another

00:24:37.359 --> 00:24:38.480
 and as we hold

00:24:38.480 --> 00:24:39.500
 Jared accountable

00:24:39.500 --> 00:24:41.319
 to holding the line.

00:24:42.740 --> 00:24:43.759
 Preach the word.

00:24:44.779 --> 00:24:45.779
 It's a solemn charge.

00:24:45.859 --> 00:24:46.200
 Number two

00:24:46.200 --> 00:24:47.599
 we see a prophetic warning.

00:24:49.279 --> 00:24:50.059
 Prophetic warning.

00:24:50.160 --> 00:24:50.880
 Look at verse three.

00:24:51.720 --> 00:24:52.700
 For the time is coming

00:24:52.700 --> 00:24:53.180
 Timothy

00:24:53.180 --> 00:24:56.079
 when people will not

00:24:56.079 --> 00:24:57.160
 endure

00:24:57.160 --> 00:24:59.060
 sound teaching.

00:25:00.200 --> 00:25:01.279
 Now why do you think

00:25:01.279 --> 00:25:02.759
 Paul used endure

00:25:02.759 --> 00:25:04.840
 instead of

00:25:04.840 --> 00:25:05.900
 enjoy?

00:25:08.300 --> 00:25:09.160
 Because he could have

00:25:09.160 --> 00:25:09.880
 very easily said

00:25:09.880 --> 00:25:10.180
 Timothy

00:25:10.180 --> 00:25:11.100
 there's coming a time

00:25:11.100 --> 00:25:12.120
 when people are no longer

00:25:12.120 --> 00:25:12.860
 going to enjoy

00:25:12.860 --> 00:25:13.519
 sound teaching.

00:25:13.779 --> 00:25:14.720
 But that's not the word

00:25:14.720 --> 00:25:15.340
 that he uses.

00:25:16.340 --> 00:25:17.259
 He says no

00:25:17.259 --> 00:25:18.580
 there is coming a time

00:25:18.580 --> 00:25:19.200
 they're not going to

00:25:19.200 --> 00:25:20.180
 endure this anymore.

00:25:20.640 --> 00:25:20.920
 Why?

00:25:22.200 --> 00:25:23.320
 Because when the message

00:25:23.320 --> 00:25:24.400
 of God is delivered

00:25:24.400 --> 00:25:25.620
 by the man of God

00:25:25.619 --> 00:25:27.479
 inevitably what proceeds

00:25:27.479 --> 00:25:28.119
 out of the mouth

00:25:28.119 --> 00:25:28.759
 of the preacher

00:25:28.759 --> 00:25:30.239
 will regularly be

00:25:30.239 --> 00:25:31.259
 characterized by

00:25:31.259 --> 00:25:32.739
 reproof and rebuke

00:25:32.739 --> 00:25:33.739
 and exhortation.

00:25:34.139 --> 00:25:35.219
 And that's not the kind

00:25:35.219 --> 00:25:35.939
 of thing that we

00:25:35.939 --> 00:25:37.119
 naturally enjoy.

00:25:38.759 --> 00:25:39.979
 That's the kind of thing

00:25:39.979 --> 00:25:40.939
 that we must humbly

00:25:40.939 --> 00:25:42.459
 endure.

00:25:44.859 --> 00:25:46.000
 Remember Paul isn't

00:25:46.000 --> 00:25:46.979
 talking about people

00:25:46.979 --> 00:25:47.959
 outside the church

00:25:47.959 --> 00:25:48.439
 right now.

00:25:49.219 --> 00:25:50.279
 He's talking about the

00:25:50.279 --> 00:25:52.259
 people in the church.

00:25:52.259 --> 00:25:54.799
 And he told Timothy

00:25:54.799 --> 00:25:55.339
 that there would

00:25:55.339 --> 00:25:56.579
 inevitably be people

00:25:56.579 --> 00:25:57.140
 in the church

00:25:57.140 --> 00:25:57.680
 at Ephesus

00:25:57.680 --> 00:25:59.059
 who would no longer

00:25:59.059 --> 00:26:00.059
 put up with the

00:26:00.059 --> 00:26:01.339
 teaching that had

00:26:01.339 --> 00:26:02.420
 a corrective element.

00:26:03.740 --> 00:26:04.440
 Now it would be

00:26:04.440 --> 00:26:05.240
 one thing if they

00:26:05.240 --> 00:26:05.980
 were tired of

00:26:05.980 --> 00:26:07.059
 Timothy's corrective

00:26:07.059 --> 00:26:07.900
 personality.

00:26:08.579 --> 00:26:09.660
 If all he could do

00:26:09.660 --> 00:26:10.319
 was find something

00:26:10.319 --> 00:26:10.940
 wrong with them

00:26:10.940 --> 00:26:11.660
 and he was always

00:26:11.660 --> 00:26:13.119
 harping on all

00:26:13.119 --> 00:26:13.879
 these little things.

00:26:13.920 --> 00:26:14.579
 That would be one

00:26:14.579 --> 00:26:15.379
 thing for them to be

00:26:15.379 --> 00:26:16.220
 frustrated by.

00:26:16.440 --> 00:26:17.640
 But the idea here

00:26:17.640 --> 00:26:19.140
 is that professing

00:26:19.140 --> 00:26:19.859
 Christians will

00:26:19.859 --> 00:26:20.900
 sometimes reject

00:26:20.900 --> 00:26:21.960
 the very word of

00:26:21.960 --> 00:26:23.960
 God as it's

00:26:23.960 --> 00:26:24.340
 preached.

00:26:26.420 --> 00:26:27.320
 This is not

00:26:27.320 --> 00:26:28.100
 Timothy presenting

00:26:28.100 --> 00:26:29.240
 himself in an

00:26:29.240 --> 00:26:30.420
 inappropriate way.

00:26:30.620 --> 00:26:31.340
 This is people

00:26:31.340 --> 00:26:32.140
 getting tired of

00:26:32.140 --> 00:26:32.820
 hearing the message

00:26:32.820 --> 00:26:33.420
 that God has

00:26:33.420 --> 00:26:34.140
 determined for them

00:26:34.140 --> 00:26:34.580
 to hear.

00:26:35.360 --> 00:26:36.400
 And they will no

00:26:36.400 --> 00:26:37.480
 longer endure that.

00:26:39.320 --> 00:26:40.000
 Paul's warnings

00:26:40.000 --> 00:26:40.940
 meant to encourage

00:26:40.940 --> 00:26:41.380
 Timothy.

00:26:42.180 --> 00:26:43.220
 Remain faithful to

00:26:43.220 --> 00:26:44.640
 the task even when

00:26:44.640 --> 00:26:45.480
 church members are

00:26:45.480 --> 00:26:46.420
 tired of the Bible's

00:26:46.420 --> 00:26:46.880
 message.

00:26:48.000 --> 00:26:49.640
 Timothy, people

00:26:49.640 --> 00:26:50.680
 won't always like

00:26:50.680 --> 00:26:50.960
 it.

00:26:51.880 --> 00:26:52.720
 But whatever you

00:26:52.720 --> 00:26:54.640
 do, preach the

00:26:54.640 --> 00:26:54.940
 word.

00:26:55.460 --> 00:26:56.220
 Just preach the

00:26:56.220 --> 00:26:56.520
 word.

00:26:57.840 --> 00:26:58.360
 Look again at

00:26:58.360 --> 00:26:58.860
 verse 3.

00:26:59.600 --> 00:27:00.300
 But having itching

00:27:00.300 --> 00:27:02.160
 ears, they will

00:27:02.160 --> 00:27:02.960
 accumulate for

00:27:02.960 --> 00:27:04.040
 themselves teachers

00:27:04.040 --> 00:27:05.759
 to suit their own

00:27:05.759 --> 00:27:06.220
 passions.

00:27:07.960 --> 00:27:09.020
 So Paul went on

00:27:09.020 --> 00:27:09.759
 to say that when

00:27:09.759 --> 00:27:10.800
 churches get tired of

00:27:10.800 --> 00:27:11.480
 Bible preaching,

00:27:11.680 --> 00:27:12.600
 they'll start looking

00:27:12.600 --> 00:27:13.540
 for leaders who will

00:27:13.540 --> 00:27:14.259
 tell them what they'd

00:27:14.259 --> 00:27:14.820
 rather hear.

00:27:14.819 --> 00:27:20.759
 And we may at first

00:27:20.759 --> 00:27:22.819
 think, well, we

00:27:22.819 --> 00:27:23.419
 would never do

00:27:23.419 --> 00:27:23.819
 that.

00:27:24.339 --> 00:27:25.119
 Of course we would

00:27:25.119 --> 00:27:25.539
 never do that.

00:27:25.740 --> 00:27:26.759
 We may do that more

00:27:26.759 --> 00:27:27.460
 often than what we

00:27:27.460 --> 00:27:28.079
 think we do.

00:27:30.139 --> 00:27:30.779
 Think about when

00:27:30.779 --> 00:27:31.519
 you're about to make a

00:27:31.519 --> 00:27:32.379
 big decision for your

00:27:32.379 --> 00:27:32.720
 life.

00:27:32.819 --> 00:27:33.619
 If you're like me,

00:27:34.099 --> 00:27:36.119
 you typically first go

00:27:36.119 --> 00:27:37.039
 to the people that you

00:27:37.039 --> 00:27:38.279
 know or at least

00:27:38.279 --> 00:27:39.759
 think are going to be

00:27:39.759 --> 00:27:40.700
 on your side, don't

00:27:40.700 --> 00:27:40.919
 you?

00:27:40.919 --> 00:27:40.960
 Don't you?

00:27:40.960 --> 00:27:41.019
 Don't you?

00:27:44.819 --> 00:27:46.759
 Think about it in the

00:27:46.759 --> 00:27:47.599
 lives of our children

00:27:47.599 --> 00:27:48.500
 when we watch them.

00:27:50.159 --> 00:27:51.099
 It doesn't take them

00:27:51.099 --> 00:27:52.319
 very long to figure

00:27:52.319 --> 00:27:53.700
 out which parent is

00:27:53.700 --> 00:27:54.839
 better to ask in which

00:27:54.839 --> 00:27:55.480
 situation.

00:27:57.939 --> 00:27:59.119
 If one's more lenient

00:27:59.119 --> 00:27:59.599
 than the other

00:27:59.599 --> 00:28:00.439
 typically or if they

00:28:00.439 --> 00:28:01.679
 know that that dad

00:28:01.679 --> 00:28:02.659
 gets really distracted

00:28:02.659 --> 00:28:03.399
 during the baseball

00:28:03.399 --> 00:28:04.379
 game, if I ask him

00:28:04.379 --> 00:28:04.980
 during the baseball

00:28:04.980 --> 00:28:05.619
 game, I'm probably

00:28:05.619 --> 00:28:06.559
 going to get whatever

00:28:06.559 --> 00:28:07.519
 I want or whatever

00:28:07.519 --> 00:28:08.539
 and they know they

00:28:08.539 --> 00:28:09.319
 know where to go.

00:28:09.619 --> 00:28:10.619
 We have those people

00:28:10.619 --> 00:28:11.579
 in our lives or they

00:28:11.579 --> 00:28:12.980
 know the parent that

00:28:12.980 --> 00:28:13.679
 they can tell when

00:28:13.679 --> 00:28:14.259
 they get in trouble

00:28:14.259 --> 00:28:14.700
 with school.

00:28:14.819 --> 00:28:15.519
 Because that's the

00:28:15.519 --> 00:28:16.259
 parent that usually

00:28:16.259 --> 00:28:17.179
 always finds an issue

00:28:17.179 --> 00:28:18.079
 with the teacher before

00:28:18.079 --> 00:28:19.139
 they find the issue

00:28:19.139 --> 00:28:19.740
 with the student.

00:28:19.819 --> 00:28:20.319
 You know what I mean?

00:28:20.419 --> 00:28:21.720
 We know how to work

00:28:21.720 --> 00:28:22.339
 the system.

00:28:23.220 --> 00:28:24.259
 And we do it all the

00:28:24.259 --> 00:28:25.259
 time in our lives.

00:28:26.779 --> 00:28:27.579
 And if we aren't

00:28:27.579 --> 00:28:29.939
 careful, we'll start

00:28:29.939 --> 00:28:30.960
 to only listen to

00:28:30.960 --> 00:28:31.819
 pastors who will

00:28:31.819 --> 00:28:33.519
 scratch our particular

00:28:33.519 --> 00:28:36.319
 political, moral, and

00:28:36.319 --> 00:28:37.579
 theological itches.

00:28:39.759 --> 00:28:40.879
 Instead of seeking

00:28:40.879 --> 00:28:42.700
 for someone to be

00:28:42.700 --> 00:28:43.839
 faithful to the word,

00:28:43.839 --> 00:28:45.980
 we'll prioritize our

00:28:45.980 --> 00:28:46.439
 passions.

00:28:47.480 --> 00:28:49.199
 We'll prioritize our

00:28:49.199 --> 00:28:51.619
 opinions, secondary or

00:28:51.619 --> 00:28:52.819
 tertiary issues.

00:28:53.939 --> 00:28:55.179
 And when a Christian or

00:28:55.179 --> 00:28:56.359
 a church abandons a

00:28:56.359 --> 00:28:57.319
 commitment to the Bible

00:28:57.319 --> 00:28:59.559
 in this way, they will

00:28:59.559 --> 00:29:01.059
 inevitably find someone

00:29:01.059 --> 00:29:03.159
 who makes the Bible say

00:29:03.159 --> 00:29:03.919
 what they're most

00:29:03.919 --> 00:29:04.740
 comfortable with it

00:29:04.740 --> 00:29:05.019
 saying.

00:29:05.019 --> 00:29:08.799
 wasn't this the big

00:29:08.799 --> 00:29:10.879
 issue in the real heat

00:29:10.879 --> 00:29:12.799
 of the COVID season

00:29:12.799 --> 00:29:14.940
 and the elections and

00:29:14.940 --> 00:29:16.200
 all the things back a

00:29:16.200 --> 00:29:17.200
 couple years ago, not to

00:29:17.200 --> 00:29:19.480
 give you any trauma all

00:29:19.480 --> 00:29:20.099
 of a sudden if you

00:29:20.099 --> 00:29:20.599
 haven't thought about

00:29:20.599 --> 00:29:21.059
 that in a while.

00:29:23.079 --> 00:29:24.180
 Wasn't this a part of the

00:29:24.180 --> 00:29:25.480
 issue in many churches

00:29:25.480 --> 00:29:26.639
 who were dividing and

00:29:26.639 --> 00:29:27.019
 fighting?

00:29:27.019 --> 00:29:29.359
 I know people

00:29:29.359 --> 00:29:31.000
 personally who left

00:29:31.000 --> 00:29:32.259
 churches because they

00:29:32.259 --> 00:29:33.200
 were so convinced

00:29:33.200 --> 00:29:35.119
 during that time that

00:29:35.119 --> 00:29:36.740
 all of this was

00:29:36.740 --> 00:29:38.480
 pointing to an

00:29:38.480 --> 00:29:39.839
 in-time type of

00:29:39.839 --> 00:29:40.500
 situation.

00:29:40.500 --> 00:29:41.539
 They believed the

00:29:41.539 --> 00:29:44.099
 vaccination was in

00:29:44.099 --> 00:29:45.420
 some way equivalent to

00:29:45.420 --> 00:29:46.299
 the mark of the beast.

00:29:46.480 --> 00:29:47.119
 And because their

00:29:47.119 --> 00:29:48.160
 pastor wouldn't push

00:29:48.160 --> 00:29:48.879
 Donald Trump or

00:29:48.879 --> 00:29:49.500
 wouldn't push

00:29:49.500 --> 00:29:51.019
 anti-vaccination or

00:29:51.019 --> 00:29:51.839
 whatever it was, they

00:29:51.839 --> 00:29:52.639
 left the church and they

00:29:52.639 --> 00:29:53.900
 found them a pastor who

00:29:53.900 --> 00:29:55.379
 every Sunday stands up and

00:29:55.380 --> 00:29:56.560
 talks about all of his

00:29:56.560 --> 00:29:57.660
 political things on his

00:29:57.660 --> 00:29:58.420
 soapboxes.

00:29:59.880 --> 00:30:02.240
 Under the guise of

00:30:02.240 --> 00:30:03.300
 Christianity and

00:30:03.300 --> 00:30:05.900
 scriptural things, we

00:30:05.900 --> 00:30:06.560
 actually end up

00:30:06.560 --> 00:30:09.220
 abandoning the word to

00:30:09.220 --> 00:30:10.180
 find someone who will

00:30:10.180 --> 00:30:11.060
 suit our passions.

00:30:11.540 --> 00:30:12.560
 Even if our passions

00:30:12.560 --> 00:30:13.380
 are in line with the

00:30:13.380 --> 00:30:14.720
 word, we've left the

00:30:14.720 --> 00:30:16.180
 word to actually pursue

00:30:16.180 --> 00:30:17.860
 our own agenda.

00:30:19.520 --> 00:30:20.500
 Itching ears.

00:30:21.420 --> 00:30:23.160
 Verse 4, in doing

00:30:23.160 --> 00:30:24.420
 this they will turn away

00:30:24.420 --> 00:30:25.360
 from listening to the

00:30:25.359 --> 00:30:27.599
 truth and will wander

00:30:27.599 --> 00:30:28.639
 off into myths.

00:30:30.139 --> 00:30:31.159
 So the result of

00:30:31.159 --> 00:30:31.979
 itching ears is that

00:30:31.979 --> 00:30:32.879
 people abandon the

00:30:32.879 --> 00:30:33.219
 truth.

00:30:34.139 --> 00:30:35.459
 It won't be that they

00:30:35.459 --> 00:30:36.919
 always abandon truthful

00:30:36.919 --> 00:30:39.199
 things or truthful

00:30:39.199 --> 00:30:41.339
 ideas, but they will

00:30:41.339 --> 00:30:42.359
 turn away from the

00:30:42.359 --> 00:30:43.619
 authority of the Bible

00:30:43.619 --> 00:30:45.319
 in search for those

00:30:45.319 --> 00:30:47.039
 truthful ideas and in

00:30:47.039 --> 00:30:47.939
 support of those

00:30:47.939 --> 00:30:49.219
 truthful things unless

00:30:49.219 --> 00:30:50.419
 it happens to be

00:30:50.419 --> 00:30:51.199
 convenient for their

00:30:51.199 --> 00:30:52.159
 particular position.

00:30:52.160 --> 00:30:54.160
 people turn away from

00:30:54.160 --> 00:30:54.540
 their focus.

00:30:54.540 --> 00:30:55.240
 Their focus will turn

00:30:55.240 --> 00:30:56.140
 from the word of God

00:30:56.140 --> 00:30:57.380
 to sources with no

00:30:57.380 --> 00:30:58.180
 divine authority.

00:30:58.779 --> 00:31:00.080
 The equivalent of

00:31:00.080 --> 00:31:00.680
 myths.

00:31:01.640 --> 00:31:02.800
 Three ways I think

00:31:02.800 --> 00:31:03.660
 these myths show up

00:31:03.660 --> 00:31:04.160
 all the time.

00:31:04.460 --> 00:31:05.240
 One, I think people

00:31:05.240 --> 00:31:06.640
 get caught up in

00:31:06.640 --> 00:31:08.340
 sensational presentation.

00:31:10.279 --> 00:31:10.840
 Sensational

00:31:10.840 --> 00:31:11.580
 presentation.

00:31:13.440 --> 00:31:14.240
 This is when people

00:31:14.240 --> 00:31:15.259
 turn away from the

00:31:15.259 --> 00:31:16.100
 supremacy of the

00:31:16.100 --> 00:31:17.580
 scripture to ecstatic

00:31:17.580 --> 00:31:18.440
 experiences.

00:31:18.440 --> 00:31:18.640
 experiences.

00:31:19.640 --> 00:31:20.980
 They don't really care

00:31:20.980 --> 00:31:22.080
 what the preacher says

00:31:22.080 --> 00:31:23.080
 so long as he says it

00:31:23.080 --> 00:31:23.759
 in a way that is,

00:31:23.980 --> 00:31:25.019
 quote, powerful.

00:31:25.380 --> 00:31:26.600
 That's the word we hear

00:31:26.600 --> 00:31:27.100
 all the time.

00:31:27.400 --> 00:31:28.519
 Man, that service was

00:31:28.519 --> 00:31:29.900
 so powerful.

00:31:30.380 --> 00:31:31.420
 Nobody preached the

00:31:31.420 --> 00:31:32.940
 Bible, but man, was it

00:31:32.940 --> 00:31:33.660
 powerful.

00:31:35.420 --> 00:31:36.380
 Well, that's not the

00:31:36.380 --> 00:31:37.380
 power of the spirit.

00:31:38.400 --> 00:31:39.600
 That's the power of

00:31:39.600 --> 00:31:41.000
 ecstatic experience,

00:31:41.400 --> 00:31:42.640
 sensational presentation.

00:31:43.100 --> 00:31:43.960
 And let me tell you,

00:31:44.320 --> 00:31:45.460
 we pastors with

00:31:45.460 --> 00:31:46.440
 particular personalities

00:31:46.440 --> 00:31:47.620
 know how to do this.

00:31:49.259 --> 00:31:50.380
 We know we're,

00:31:51.940 --> 00:31:53.080
 part of our gifting

00:31:53.080 --> 00:31:54.220
 is to communicate.

00:31:54.600 --> 00:31:55.380
 And we know how to

00:31:55.380 --> 00:31:56.080
 work a crowd.

00:31:56.220 --> 00:31:57.240
 And we know how to

00:31:57.240 --> 00:31:58.279
 build people up to a

00:31:58.279 --> 00:31:58.980
 specific thing.

00:31:59.400 --> 00:32:00.460
 Musicians are just as

00:32:00.460 --> 00:32:01.000
 good at it.

00:32:01.200 --> 00:32:02.400
 We know how to work a

00:32:02.400 --> 00:32:03.420
 crowd and give you an

00:32:03.420 --> 00:32:04.640
 experience that you will

00:32:04.640 --> 00:32:05.059
 enjoy.

00:32:05.180 --> 00:32:05.779
 And if we're not

00:32:05.779 --> 00:32:07.059
 careful, we'll abandon

00:32:07.059 --> 00:32:08.200
 the truth for the

00:32:08.200 --> 00:32:08.980
 experience.

00:32:09.580 --> 00:32:10.680
 And we can't do that.

00:32:11.120 --> 00:32:11.779
 That's a myth.

00:32:13.200 --> 00:32:14.460
 Some are blinded by

00:32:14.460 --> 00:32:15.539
 moral degradation.

00:32:16.779 --> 00:32:17.900
 More and more, people

00:32:17.900 --> 00:32:18.800
 are turning away from

00:32:18.800 --> 00:32:20.180
 the Bible because they

00:32:20.180 --> 00:32:21.540
 don't appreciate God's

00:32:21.540 --> 00:32:23.140
 position on marriage or

00:32:23.140 --> 00:32:25.519
 on sex or on gender or

00:32:25.519 --> 00:32:26.880
 on abortion or on

00:32:26.880 --> 00:32:28.080
 whatever the issue is that

00:32:28.080 --> 00:32:29.120
 you want to talk about.

00:32:31.340 --> 00:32:34.340
 Rather than to submit to

00:32:34.340 --> 00:32:36.460
 God's truth, they turn

00:32:36.460 --> 00:32:37.140
 away from it.

00:32:37.780 --> 00:32:38.880
 Because there's always

00:32:38.880 --> 00:32:40.660
 going to be churches that

00:32:40.660 --> 00:32:42.880
 will accommodate immoral

00:32:42.880 --> 00:32:44.580
 practice and immoral

00:32:44.579 --> 00:32:45.079
 belief.

00:32:45.919 --> 00:32:49.259
 They are fraught with

00:32:49.259 --> 00:32:50.419
 churches like that in our

00:32:50.419 --> 00:32:50.779
 area.

00:32:51.740 --> 00:32:52.980
 It wouldn't be hard to

00:32:52.980 --> 00:32:53.259
 find.

00:32:54.659 --> 00:32:55.960
 But then there's some that

00:32:55.960 --> 00:32:57.619
 are distracted by useless

00:32:57.619 --> 00:32:58.899
 speculation.

00:33:00.899 --> 00:33:02.220
 These are the people that

00:33:02.220 --> 00:33:03.439
 just want to fiddle around

00:33:03.439 --> 00:33:04.460
 with stuff that doesn't

00:33:04.460 --> 00:33:04.859
 matter.

00:33:07.199 --> 00:33:09.199
 A good preaching service to

00:33:09.199 --> 00:33:10.079
 them would be when the

00:33:10.079 --> 00:33:11.619
 pastor stands up and poses

00:33:11.619 --> 00:33:12.539
 some kind of question.

00:33:12.899 --> 00:33:15.219
 Like, if God is our

00:33:15.219 --> 00:33:17.319
 powerful, can he create a

00:33:17.319 --> 00:33:19.059
 rock that is too heavy for

00:33:19.059 --> 00:33:19.699
 him to lift?

00:33:20.359 --> 00:33:21.379
 And let's think about that

00:33:21.379 --> 00:33:22.139
 for a few minutes.

00:33:25.359 --> 00:33:26.399
 It doesn't matter.

00:33:26.619 --> 00:33:28.099
 It's senseless stuff.

00:33:29.699 --> 00:33:31.879
 It's over-obsessing about

00:33:31.879 --> 00:33:33.679
 end times thing and how you

00:33:33.679 --> 00:33:35.279
 think it's all going to come

00:33:35.279 --> 00:33:36.239
 out.

00:33:36.259 --> 00:33:37.339
 I'm not saying that we don't

00:33:37.339 --> 00:33:38.359
 need to study those things.

00:33:38.439 --> 00:33:39.759
 I'm just saying some people

00:33:39.759 --> 00:33:41.339
 get so distracted by it that

00:33:41.339 --> 00:33:42.420
 they end up actually leaving

00:33:42.420 --> 00:33:43.720
 the word in the process.

00:33:46.019 --> 00:33:47.220
 Wanting to suit their own

00:33:47.220 --> 00:33:49.240
 passions, professing

00:33:49.240 --> 00:33:50.299
 Christians will turn away

00:33:50.299 --> 00:33:51.359
 from the Bible to find

00:33:51.359 --> 00:33:52.400
 someone who will scratch

00:33:52.400 --> 00:33:53.019
 their itch.

00:33:54.559 --> 00:33:55.940
 Let's not be a people that

00:33:55.940 --> 00:33:56.980
 are just looking for someone

00:33:56.980 --> 00:33:57.960
 to scratch our itch.

00:33:59.539 --> 00:34:00.640
 Give me somebody that

00:34:00.640 --> 00:34:01.519
 preaches the word.

00:34:02.779 --> 00:34:03.819
 Finally, we'll be finished.

00:34:03.879 --> 00:34:04.720
 A faithful minister.

00:34:05.579 --> 00:34:06.420
 A faithful minister.

00:34:06.420 --> 00:34:07.259
 Verse 5.

00:34:08.579 --> 00:34:09.599
 As for you, Timothy,

00:34:10.079 --> 00:34:11.800
 always be sober-minded,

00:34:13.039 --> 00:34:14.039
 endure suffering,

00:34:14.639 --> 00:34:16.220
 do the work of an evangelist,

00:34:17.000 --> 00:34:17.960
 fulfill your ministry.

00:34:19.000 --> 00:34:20.860
 So rounding out his final

00:34:20.860 --> 00:34:22.340
 instruction, Paul lists four

00:34:22.340 --> 00:34:23.740
 things that should be true of

00:34:23.740 --> 00:34:25.480
 Timothy's pastoral leadership

00:34:25.480 --> 00:34:26.240
 in the church.

00:34:26.500 --> 00:34:28.079
 And all four of these things

00:34:28.079 --> 00:34:29.619
 fall underneath the charge

00:34:29.619 --> 00:34:31.000
 of preaching the Bible,

00:34:31.380 --> 00:34:32.800
 and they confront the

00:34:32.800 --> 00:34:34.840
 temptation to give in to

00:34:34.840 --> 00:34:35.920
 those with itching ears.

00:34:35.920 --> 00:34:37.039
 That's what these four things

00:34:37.039 --> 00:34:37.720
 are really about.

00:34:37.800 --> 00:34:38.740
 It's a summarization.

00:34:39.139 --> 00:34:40.200
 First thing he says,

00:34:40.680 --> 00:34:42.119
 always be sober-minded.

00:34:43.519 --> 00:34:44.519
 Now don't be confused.

00:34:45.059 --> 00:34:46.320
 Typically when we hear

00:34:46.320 --> 00:34:47.820
 sober or sober-minded,

00:34:48.119 --> 00:34:49.519
 in our day we immediately

00:34:49.519 --> 00:34:50.780
 think to something having

00:34:50.780 --> 00:34:52.599
 to do with substance abuse

00:34:52.599 --> 00:34:53.360
 or alcohol.

00:34:53.720 --> 00:34:54.820
 That's not what Paul's

00:34:54.820 --> 00:34:55.539
 getting at here.

00:34:56.200 --> 00:34:57.659
 I actually like the NIV's

00:34:57.659 --> 00:34:58.480
 rendering in this.

00:34:58.760 --> 00:35:00.300
 It says keep your head.

00:35:00.980 --> 00:35:02.300
 Keep your head in all

00:35:02.300 --> 00:35:03.000
 situations.

00:35:03.000 --> 00:35:05.220
 Be focused, Timothy.

00:35:05.920 --> 00:35:08.019
 We might say in our day,

00:35:08.360 --> 00:35:09.200
 whatever happens,

00:35:09.539 --> 00:35:11.019
 don't lose your mind.

00:35:11.940 --> 00:35:14.039
 Don't give in to the anxieties.

00:35:14.579 --> 00:35:16.940
 Don't give in to the fears.

00:35:17.200 --> 00:35:19.059
 Even in the face of criticism

00:35:19.059 --> 00:35:20.039
 and persecution,

00:35:20.320 --> 00:35:20.619
 Timothy,

00:35:20.880 --> 00:35:22.740
 the pastor's task is to stay

00:35:22.740 --> 00:35:25.079
 focused on preaching the Bible.

00:35:25.619 --> 00:35:26.800
 Just preach the word.

00:35:27.180 --> 00:35:28.099
 Stay focused.

00:35:28.519 --> 00:35:29.460
 Keep your head,

00:35:29.920 --> 00:35:30.200
 Timothy.

00:35:30.199 --> 00:35:32.659
 Then he says,

00:35:33.019 --> 00:35:33.960
 endure suffering,

00:35:34.419 --> 00:35:36.819
 which was a familiar instruction

00:35:36.819 --> 00:35:38.699
 to the New Testament church

00:35:38.699 --> 00:35:39.980
 because early Christians

00:35:39.980 --> 00:35:42.639
 endured so much suffering

00:35:42.639 --> 00:35:44.219
 and martyrdom for their faith.

00:35:44.619 --> 00:35:45.980
 Even in the context

00:35:45.980 --> 00:35:46.659
 of this letter,

00:35:47.059 --> 00:35:47.739
 Paul is writing

00:35:47.739 --> 00:35:48.579
 from a prison cell

00:35:48.579 --> 00:35:49.399
 where he knows

00:35:49.399 --> 00:35:50.519
 he's about to be killed.

00:35:51.759 --> 00:35:52.279
 Certainly,

00:35:52.779 --> 00:35:53.699
 Timothy would have faced

00:35:53.699 --> 00:35:54.419
 the anxieties

00:35:54.419 --> 00:35:55.419
 that come along with that.

00:35:55.579 --> 00:35:56.259
 But let's not

00:35:56.259 --> 00:35:57.460
 too quickly leave

00:35:57.460 --> 00:35:59.619
 the context of the text.

00:36:01.220 --> 00:36:01.740
 Surely,

00:36:01.900 --> 00:36:02.780
 part of this suffering

00:36:02.780 --> 00:36:04.980
 that Paul is warning about

00:36:04.980 --> 00:36:06.619
 includes the criticism

00:36:06.619 --> 00:36:08.460
 of those in the church

00:36:08.460 --> 00:36:10.679
 with itching ears,

00:36:12.019 --> 00:36:13.019
 refusing to endure

00:36:13.019 --> 00:36:13.820
 the sound teaching

00:36:13.820 --> 00:36:14.420
 of the Bible.

00:36:16.119 --> 00:36:17.460
 Even when his own people

00:36:17.460 --> 00:36:18.179
 turned on him,

00:36:18.599 --> 00:36:19.980
 it was Timothy's task

00:36:19.980 --> 00:36:21.380
 to remain faithful.

00:36:22.179 --> 00:36:22.980
 Endure the suffering,

00:36:23.159 --> 00:36:23.420
 Timothy.

00:36:23.420 --> 00:36:26.180
 Do the work

00:36:26.180 --> 00:36:26.960
 of an evangelist,

00:36:27.039 --> 00:36:27.579
 Paul says.

00:36:29.300 --> 00:36:29.980
 He didn't intend

00:36:29.980 --> 00:36:30.559
 for Timothy

00:36:30.559 --> 00:36:32.880
 to begin an itinerant ministry

00:36:32.880 --> 00:36:33.840
 or to set up

00:36:33.840 --> 00:36:34.860
 a tent

00:36:34.860 --> 00:36:35.760
 for a camp meeting

00:36:35.760 --> 00:36:36.700
 in the middle of town.

00:36:36.820 --> 00:36:37.579
 That's not what he meant

00:36:37.579 --> 00:36:38.200
 by this.

00:36:39.180 --> 00:36:39.920
 He just meant

00:36:39.920 --> 00:36:40.700
 preach the gospel.

00:36:44.059 --> 00:36:45.159
 To preach the Bible

00:36:45.159 --> 00:36:45.960
 in such a way

00:36:45.960 --> 00:36:46.599
 that sinners

00:36:46.599 --> 00:36:47.400
 are rebuked

00:36:47.400 --> 00:36:48.159
 for their sins

00:36:48.159 --> 00:36:48.720
 and called

00:36:48.720 --> 00:36:49.680
 to believe

00:36:49.680 --> 00:36:51.139
 and follow Jesus Christ.

00:36:51.740 --> 00:36:52.099
 In fact,

00:36:52.159 --> 00:36:53.200
 the gospel of Jesus

00:36:53.199 --> 00:36:54.579
 is to infuse

00:36:54.579 --> 00:36:55.639
 the entire meal

00:36:55.639 --> 00:36:56.419
 of God's word.

00:36:56.659 --> 00:36:57.579
 That's the reason

00:36:57.579 --> 00:36:58.299
 we preach.

00:36:59.839 --> 00:37:00.960
 It's the reason

00:37:00.960 --> 00:37:01.579
 we gather.

00:37:02.419 --> 00:37:03.419
 It is the gospel

00:37:03.419 --> 00:37:04.279
 that has made us

00:37:04.279 --> 00:37:04.980
 who we are.

00:37:05.619 --> 00:37:06.480
 It is the gospel

00:37:06.480 --> 00:37:07.279
 that calls us

00:37:07.279 --> 00:37:07.980
 to be what God

00:37:07.980 --> 00:37:09.299
 wants us to be.

00:37:10.019 --> 00:37:10.899
 Preach the gospel,

00:37:11.099 --> 00:37:11.339
 Timothy.

00:37:11.819 --> 00:37:12.299
 Finally,

00:37:12.500 --> 00:37:13.399
 he summarizes it.

00:37:14.639 --> 00:37:15.579
 Fulfill your ministry.

00:37:17.279 --> 00:37:18.239
 In other words,

00:37:18.879 --> 00:37:19.119
 Timothy,

00:37:19.279 --> 00:37:19.899
 just do what you've

00:37:19.899 --> 00:37:20.759
 been called to do.

00:37:20.760 --> 00:37:22.960
 And what was

00:37:22.960 --> 00:37:23.640
 he called to do?

00:37:25.060 --> 00:37:25.940
 Preach the word.

00:37:27.720 --> 00:37:28.860
 Preach it in the pulpit.

00:37:30.340 --> 00:37:31.320
 Preach it as you visit

00:37:31.320 --> 00:37:31.780
 with people

00:37:31.780 --> 00:37:32.500
 in their homes.

00:37:33.640 --> 00:37:34.640
 Preach it as you sit

00:37:34.640 --> 00:37:35.980
 over coffee

00:37:35.980 --> 00:37:36.700
 with someone.

00:37:37.840 --> 00:37:38.240
 Preach it

00:37:38.240 --> 00:37:39.540
 in your counseling sessions.

00:37:40.240 --> 00:37:40.620
 Preach it

00:37:40.620 --> 00:37:41.600
 on the golf course.

00:37:42.280 --> 00:37:43.300
 Preach it at lunch.

00:37:44.200 --> 00:37:44.560
 Preach it

00:37:44.560 --> 00:37:45.380
 whenever you can.

00:37:45.780 --> 00:37:46.020
 Timothy,

00:37:46.140 --> 00:37:46.760
 your job

00:37:46.760 --> 00:37:48.360
 is to teach the word.

00:37:48.360 --> 00:37:49.740
 Stay focused

00:37:49.740 --> 00:37:50.380
 on the Bible

00:37:50.380 --> 00:37:51.140
 wherever you are.

00:37:51.240 --> 00:37:51.880
 That's how you'll

00:37:51.880 --> 00:37:52.760
 shepherd your people.

00:37:54.460 --> 00:37:55.519
 He wasn't called

00:37:55.519 --> 00:37:56.280
 to fulfill

00:37:56.280 --> 00:37:58.539
 superfluous expectations

00:37:58.539 --> 00:37:59.700
 that are so often

00:37:59.700 --> 00:38:01.660
 levied onto church staffs.

00:38:01.700 --> 00:38:02.480
 That's not what

00:38:02.480 --> 00:38:03.340
 he was called to do.

00:38:04.539 --> 00:38:05.180
 He was called

00:38:05.180 --> 00:38:06.019
 to preach the word

00:38:06.019 --> 00:38:07.120
 in all circumstances.

00:38:08.820 --> 00:38:09.280
 Now,

00:38:09.340 --> 00:38:10.079
 a healthy church

00:38:10.079 --> 00:38:10.880
 will pray for

00:38:10.880 --> 00:38:13.059
 and seek leaders

00:38:13.059 --> 00:38:14.680
 who will be committed

00:38:14.680 --> 00:38:15.460
 to the task

00:38:15.460 --> 00:38:16.320
 of preaching the word.

00:38:16.320 --> 00:38:18.940
 and then it will

00:38:18.940 --> 00:38:19.860
 encourage

00:38:19.860 --> 00:38:20.880
 those leaders

00:38:20.880 --> 00:38:22.340
 in their task

00:38:22.340 --> 00:38:24.160
 and hold them

00:38:24.160 --> 00:38:24.640
 accountable

00:38:24.640 --> 00:38:26.400
 to that task.

00:38:30.740 --> 00:38:31.780
 I know you may be thinking,

00:38:31.900 --> 00:38:32.039
 you know,

00:38:32.100 --> 00:38:32.660
 this is supposed

00:38:32.660 --> 00:38:33.300
 to be a series

00:38:33.300 --> 00:38:34.180
 on what we're supposed

00:38:34.180 --> 00:38:34.559
 to be doing

00:38:34.559 --> 00:38:35.080
 as a church

00:38:35.080 --> 00:38:35.559
 and this seems

00:38:35.559 --> 00:38:36.200
 like a message

00:38:36.200 --> 00:38:36.780
 that probably

00:38:36.780 --> 00:38:37.740
 should be directed

00:38:37.740 --> 00:38:38.500
 toward pastors.

00:38:40.160 --> 00:38:40.940
 But I already told you

00:38:40.940 --> 00:38:41.559
 this charge

00:38:41.559 --> 00:38:42.180
 is more than

00:38:42.180 --> 00:38:42.960
 just to Timothy.

00:38:43.680 --> 00:38:44.440
 This would have been

00:38:44.440 --> 00:38:45.519
 read to the whole church.

00:38:46.320 --> 00:38:48.780
 If the pastor

00:38:48.780 --> 00:38:49.620
 is to be a preacher

00:38:49.620 --> 00:38:50.300
 of the word,

00:38:50.940 --> 00:38:51.820
 doesn't that mean

00:38:51.820 --> 00:38:52.640
 that the church

00:38:52.640 --> 00:38:53.640
 is to be a people

00:38:53.640 --> 00:38:54.400
 of the word?

00:38:58.600 --> 00:39:00.320
 If Lakeside Bible Church

00:39:00.320 --> 00:39:01.539
 is going to mature

00:39:01.539 --> 00:39:02.740
 in God's grace

00:39:02.740 --> 00:39:03.880
 and grow

00:39:03.880 --> 00:39:05.280
 in spiritual health,

00:39:06.280 --> 00:39:08.740
 mustn't we remain

00:39:08.740 --> 00:39:09.780
 unwaveringly

00:39:09.780 --> 00:39:10.800
 committed

00:39:10.800 --> 00:39:11.860
 to the word of God?

00:39:11.860 --> 00:39:14.440
 And when I say growth,

00:39:14.519 --> 00:39:15.200
 I hope you understand

00:39:15.200 --> 00:39:15.720
 what I mean.

00:39:17.120 --> 00:39:18.180
 I mean growth

00:39:18.180 --> 00:39:18.800
 in the spirit,

00:39:20.380 --> 00:39:21.680
 growth in our call,

00:39:22.880 --> 00:39:24.460
 growth in spiritual health.

00:39:24.740 --> 00:39:25.880
 And if God sees fit

00:39:25.880 --> 00:39:26.460
 to build that

00:39:26.460 --> 00:39:27.400
 in some other way,

00:39:27.579 --> 00:39:28.780
 that's God's business.

00:39:29.240 --> 00:39:30.099
 But if we're going to be

00:39:30.099 --> 00:39:31.079
 what God has called us

00:39:31.079 --> 00:39:31.360
 to be,

00:39:31.440 --> 00:39:32.460
 whether we're 20 people

00:39:32.460 --> 00:39:33.820
 or whether we're 200 people,

00:39:34.220 --> 00:39:36.680
 it's going to have to come

00:39:36.680 --> 00:39:38.000
 through an unwavering

00:39:38.000 --> 00:39:38.380
 commitment

00:39:38.380 --> 00:39:39.400
 to the word of God.

00:39:39.400 --> 00:39:42.599
 It needs to be

00:39:42.599 --> 00:39:43.480
 at the very core

00:39:43.480 --> 00:39:44.340
 of all that we do.

00:39:45.639 --> 00:39:46.500
 It needs to be

00:39:46.500 --> 00:39:47.700
 the very foundation

00:39:47.700 --> 00:39:48.220
 of everything

00:39:48.220 --> 00:39:49.099
 that we teach

00:39:49.099 --> 00:39:50.079
 and say we believe.

00:39:51.740 --> 00:39:53.039
 And we need to ensure

00:39:53.039 --> 00:39:54.639
 that those who lead us

00:39:54.639 --> 00:39:56.000
 remain faithful

00:39:56.000 --> 00:39:56.760
 to their call.

00:39:59.059 --> 00:39:59.980
 We don't need to be

00:39:59.980 --> 00:40:01.340
 a people with itching ears

00:40:01.340 --> 00:40:02.780
 who turn away

00:40:02.780 --> 00:40:03.740
 from God's truth

00:40:03.740 --> 00:40:06.019
 even to truthful things,

00:40:06.400 --> 00:40:08.360
 but find their authority

00:40:08.360 --> 00:40:09.559
 in the Bible.

00:40:10.760 --> 00:40:11.700
 And then we must

00:40:11.700 --> 00:40:12.420
 stand fast.

00:40:13.760 --> 00:40:15.440
 Stand fast on these things.

00:40:16.420 --> 00:40:17.680
 Study them faithfully.

00:40:18.579 --> 00:40:19.240
 Talk of them.

00:40:20.000 --> 00:40:20.780
 Teach our children.

00:40:21.740 --> 00:40:22.500
 And then let them

00:40:22.500 --> 00:40:23.140
 be our guide.

00:40:23.140 --> 00:40:23.240
 Thank you.