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 And this evening we are going to continue this series on Ecclesiastic.

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 What a particular book, what a special book that we have impression through all this Sunday evening.

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 Give me a wee sec.

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 So today I want to talk about wisdom in Ecclesiastic.

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 About knowledge, what is the knowledge, what is the wisdom of God.

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 And I think that the world where we live has been never so exposed to so much information that in this very moment for example.

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 We just need to see our mobile phones and in 30 seconds you will know what is going on in every country in the world.

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 We have access to get information about everything.

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 However, this high amount of information competes with misinformation or the use that we give to that knowledge.

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 So we have a lot quantity of information but at the same time what is the use that we are given to that information.

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 It seems that we know about everything but in reality and sometimes the reality show us the opposite.

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 So the question arises, how are we going to live with this picture that we have drawn?

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 And when we talk about this, how should we live?

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 Wisdom starts to appear in this picture.

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 Wisdom is what the world really needs but not only people outside,

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 not only the person who is next to you right now, but you and I need wisdom.

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 In fact, if you say, no, I don't need wisdom, that's a clear sign that you and I would need wisdom.

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 But here it seems that the preacher or the author of Ecclesiastes talks about wisdom,

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 but he does it in two ways, namely on the one hand in an uncomfortable way,

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 and on the other hand in a nice and maybe in a better way.

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 So for example, in chapter 1 verse 13, 15 and 18, the author here says, the preacher says,

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 and I apply my heart to seek and to search out by wisdom all that is done under heaven.

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 It is an unhappy business that God has given to the children of man to be busy with.

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 What is crooked cannot be made straight. Verse 18, for much wisdom is much vexation,

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 and he who increases knowledge increases sorrow.

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 After reading this, who wants to get some wisdom?

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 But the Bible calls us to get and seek wisdom. Just read the book of Proverbs.

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 So in the same way, Ecclesiastes chapter 2 verse 13 highlights that there is more gain in wisdom than in folly,

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 as there is more gain in light than in darkness. Or in chapter 7 verse 19, wisdom gives strength to the wise man

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 more than 10 rulers who are in the city.

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 So having considered all this, why does Ecclesiastes refer to wisdom in these ways?

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 As something heavy, as a heavy task on the one hand, and on the other hand, as something good and necessary for our lives.

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 Because the author here, Ecclesiastes, displays his understanding of wisdom,

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 considering the reality of a fallen world. What is crooked cannot be made straight.

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 Chapter 7 verse 20, surely there is not a righteous man on earth who does good and never sins.

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 3 is 16, moreover I saw under the sun that in the place of justice, here it is, even there was wickedness, and in the place of righteousness, even there was wickedness.

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 Finally in verse 18 from chapter 3, I said in my heart with regard to the children of man that God is testing them,

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 that they may see that they themselves are but beasts.

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 Such a horrible picture we have here. People living as animals instead of living according to their calling or their creation purpose.

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 So the big problem is not what is going on outside on the streets or political parties or society, but it's in the very core of every human being.

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 What we see, the awful things that we watch or read on the news are the result of man's problem.

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 And it's really sad that we don't have the wisdom to discern that.

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 Therefore the big problem is that we don't see that the big problem of our heart is the sin which reigns in our heart.

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 And because of sin, we don't like to call sin as sin.

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 We prefer to call it errors or mistakes or failures, but we don't like to talk about the sinfulness of sin.

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 But here lies another problem. If we don't recognize how serious sin is, we will not be able to appreciate the beauty of the gospel.

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 Without considering the reality of a rebellion against God, we will not be able to preach and apply the riches of God's grace and wisdom.

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 So considering that life is a veil in Hebrew, in Spanish, vapor, or in English, vapor,

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 how are we going to live in a world full of this injustice, meaningless, considering that life is so short, how are we going to live?

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 And the Bible describes two ways or two people, two kinds of people, the full and the wise.

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 Wisdom, literature, literature talks about that. And as we have seen, Ecclesiastes talks about the meaningless of life.

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 And in that context, it also refers to the full and the wise.

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 There's not a middle way, there's not a third way, it's not to be like a half wise and half full, no.

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 So here the question arises, how are you living? How are we living?

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 Even as Christians, knowing that the time is so short, I would like to talk about three things in order to answer this question.

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 The first one that I want to talk is about the difference between the full and the wise.

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 The second point is the similarities between the full and the wise.

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 And finally, the third point is the foundation of the wise man, that is, God's wisdom.

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 So first point, the difference between the full and the wise.

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 What is the treasure of the wise? What is the treasure of the full man?

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 And the second point is the difference between the wise and the full.

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 And the full lies a significant difference.

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 The wise treasures wisdom and the full treasures madness or folly.

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 The biblical difference between the wise and the full is their view of God and their relationship with God.

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 And in the face in his heart, there is no God.

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 And because there is no God for him, he lives without God.

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 In fact, he becomes his own God because he rejects God's law and he creates his own law.

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 And I think here we can smell like a kind of legalism in the full man.

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 On the other hand, for the wise, there is a God.

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 However, it is not just a vague or merely intellectual idea about God, but rather he fears God.

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 Proverbs tells us the fear of the Lord is the beginning of wisdom or knowledge.

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 So the meaning here of Lord, it is the God of the covenant.

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 He who establishes an intimate fellowship with his people.

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 So the wise fears God, adores God because God is his treasure.

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 That's the point.

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 God is his heritage.

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 So he lives in that way.

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 He thinks in that way knowing that he belongs to God and God, he is his treasure.

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 So there is a difference between the wise and the full.

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 But before you continue, we should answer the question, what is wisdom?

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 According to the Bible, wisdom is rooted in God.

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 It is an attribute of God.

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 But with humans, wisdom is not equal to knowledge or information.

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 We can have intellectual knowledge and be a full man.

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 So for the Old Testament, wisdom is practical.

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 It presupposes knowledge, but doesn't stop there.

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 From theory, it moves to practical.

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 So knowing what is our chief end in life.

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 So these are very good moments for parents in their houses to ask to their children,

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 what's the chief end of man, what is the purpose of life?

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 And we should reply, man's chief end is too.

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 That's right, to glorify God and enjoy him forever.

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 So how are we going to live knowing this if we know the gospel?

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 So knowing what is our chief end in life, or knowing what is the purpose of our creation and redemption,

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 how are we going to live?

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 That is the question that I want to think about that in this moment.

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 How are we living according to what we know?

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 According to what we know from the Bible or the gospel?

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 So if we know the gospel, how real is the gospel in our life reality?

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 How real is the gospel in our families, in difficult times, in times of COVID-19, in good times, bad times?

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 How real is the gospel in our temptations when we are alone, when nobody sees us?

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 How real is the gospel?

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 That is the point.

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 So we can define wisdom as the art of living for God's glory.

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 Moving forward, the difference between the wise and the fool also lies in their way of life.

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 It is not just about who governs the heart, but also in their talk, in their daily walk.

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 Ecclesiastes chapter 10, from verse 12 to 13,

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 the words of a wise man's mouth win him favor, but the lips of a fool consume him.

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 The beginning of the words of his mouth is foolishness, and the end of his talk is evil madness.

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 The words of the wise are gracious because they flow from a heart full of God's grace.

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 That's the point.

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 We are talking, we are dealing in every moment in our life according to what we have in our hearts.

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 What is the treasure of our hearts?

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 But on the other hand, the lips of the fool will destroy him.

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 The fool's speech doesn't bring edification, but destruction.

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 His own destruction, I mean his own speech brings death.

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 Actually, the word here is the lips of the fool will swallow up himself.

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 It's very hard, this.

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 So, you can think about how can I destroy myself with my own speech or talk?

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 It's because think about what are you preaching to yourself?

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 Are you preaching the gospel to your own heart or are you preaching a kind of legalism,

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 a kind of, I don't know, anti-nominism, liberalism?

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 I don't know, what are you preaching right now to your own heart?

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 So, this is how a person thinks, lives and talks without God.

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 Try to live without God.

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 And this is the result, destruction.

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 So, how are we living in this life that is like vapor?

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 We as Christians, do we live fearing God or do we live as there is not God at all?

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 And this is very important because we can think, oh no, no, I am not an atheist.

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 I believe in God, but the question is, it is a saving knowledge,

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 it is a real knowledge in your heart, in your life?

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 You can say, I am not an atheist, but how do we live?

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 Ah, it is so terrible, my friends, to live knowing that there is a God,

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 but living as there is not God at all, calling ourselves Christians

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 and living as a practical atheist, doing things, thinking things,

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 talking about stuff, but with no reference, a reverence, sorry, to God.

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 We don't fear God.

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 Actually, to talk about the fear of God is like, no, we don't like to talk about that,

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 we prefer to talk about the grace of God, but because we talk about,

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 and because we preach about the grace of God, we need to preach and we need to live fearing God,

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 because fear means to recognize who God is, is to live with this awe,

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 to live knowing that the Almighty God, the Creator of the universe, is here right now,

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 it is in your house right now, it is in your flat, it is in the midst of your relationship,

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 it is, God is there, God is here.

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 Some churches in Latin America, because it's October, some of them are celebrating the Reformation month, October.

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 Martin Luther, Calvin and all that idea that we need to remember that,

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 and we need to study and think about the Reformation, a continuous Reformation in our life,

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 but when we think about this, when we think about Martin Luther or Calvin or here,

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 just three minutes ago, from this place, John Knox and the old martyrs, the old covenanters,

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 the old preachers of the gospel, the Puritans, I don't know,

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 but there's a phrase, there's a word that they used to talk about,

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 and it is to live, codam veal, that's it, it's Latin,

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 and that is to live in the presence of God, before the face of God.

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 So think about that for a moment, when you're being tempted to fall into sin,

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 or when you are having problems, or if you are in your deathbed, or if you are celebrating something really nice in your life,

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 and that's okay, but think that God is there, God is here.

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 How do we should think? How do we should live considering that reality?

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 We should repent of living a practical atheism.

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 So those are the difference between the fool and the wise.

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 Now let's go to the second point quickly, the similarities between the fool and the wise,

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 and I hope to be brief at this point.

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 Chapter 2 verse 16 says, how the wise dies just like the fool.

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 Chapter 3 verse 20, all go to one place, all are from the dust, and to the dust all return.

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 So both have the same fate, the grave, the wise and the fool dies, and that's it.

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 In one sense, everything ends for both the wise and the fool.

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 Death seals the moment where vapor disappears, or savings, or degrees, or dreams, everything ends.

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 Although this vapor disappears from the sight of all people, there is someone who will bring everything to memory.

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 Actually, that's the way of how this book ends.

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 The last verse of the very last chapter is, for God will bring every deed into judgment with every secret thing,

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 whether good or evil.

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 Let's stop here for a moment.

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 100 years from now, and nobody will be here. Nobody.

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 While we know that the grave is the fate for both the wise and the fool, the moment of death reveals the great difference between the wise and the fool,

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 and that is eternity.

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 Eternity.

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 And think about this in a practical way.

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 We as Christians, we need to live, think and meditate upon the eternity.

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 Jonathan Edwards used to say, stamp the eternity in my eyes.

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 That, thinking about the eternity, it doesn't mean to, oh yeah, let's think about heaven and be like, and do nothing here because we are going to heaven.

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 No, that's not, that's a foolish way to think about that eternity.

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 No, it's because I know that there's an eternity.

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 It's because I know that I will be in front before the God Almighty.

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 I live in a wise way with wisdom.

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 Being faithful to my calling here on earth.

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 People who are really thinking on eternity are people who really think about the vocation, the vocatio, the calling here on earth,

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 as Christians, as mothers, as fathers, as daughter, sons, I don't know, in your office, in your work, in your job, in your marriage,

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 in your bad moments, in your very special and beautiful moments.

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 We live knowing that we will be before the throne of God.

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 But not fearing in a bad way like, oh, I'm so scared about that thought.

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 No, it's because the God Almighty who is calling you right now to live in this way because he loves you.

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 That's the reason of why we fear God and we love God and we adore his name.

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 So, while, as I said, the grave is not the end of a story.

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 In fact, it is the beginning of what both the wise and the fool have solved.

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 It is the beginning, death. Here it is. It is the beginning of a consummation of a life with or without God.

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 In the very moment when we close our eyes and pass into eternity, it is the beginning of a life full of joy and delight in heaven

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 because Christ is there, or Savior is there.

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 That's the reason of why heaven is heaven, because our Savior, the God-man is there, the most beautiful man, the God-man is there.

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 So, it is the beginning of a life full of joy and delight in heaven, or of a life full of pain and torment in hell forever.

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 So, where lies the big similarities between the wise and the fool and this?

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 And please hear this. Both need God's wisdom.

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 And where lies the big difference between the wise and the fool?

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 The relationship with God's wisdom.

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 Both the fool and the wise born as fool or sinners. That's our nature when we need our fallen nature.

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 So, how can we, as sinners, as fool people, became wise?

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 And this is very important to consider this. Not by our own efforts or good deeds, not by getting nowhere and more nowhere every day, not by getting degrees.

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 Here it is in God's name. It is only by the sovereign work of the Almighty God who brings life to death people, who brings life to death families,

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 to bring life to your heart, to my heart. It is passing, it is passing from death to life.

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 It is because God Himself, the wisdom of God, comes to our heart.

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 And this is the final point and third point. The foundation of the wise. What is the foundation? What is the ground of the wise man?

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 And that is God's wisdom. We can see God's wisdom in the works of creation and providence.

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 Yeah, we see injustice, awful things outside.

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 But at the same time, we can see the beauty of nature, the beauty of the highlands, of the sky. Such a beautiful island.

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 We can see the beauty in the south of Chile or in every country, in the universe, in this planet.

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 But also we can see God's wisdom in providence. In providence that in this moment you are hearing the word of God.

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 But, however, God's wisdom is displayed in an indescribable way in the Gospel. Therefore, God's wisdom is the Gospel.

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 What do we deserve for our sins? What do we deserve for our hypocrisy?

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 As a couple of sentences ago, that sermon about the Pharisees and hypocrisy is a very hard text.

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 But what do we deserve for living in that way? What do we deserve for living two lives in one person?

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 Being a Christian here, but then at home, we live as animals, maybe as Ecclesiastes describes.

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 What do we deserve for that? What do we deserve for our practical atheism?

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 The justice of God cries out for satisfaction.

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 On the other hand, God's goodness cries out for recovering our fellowship with God.

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 So how can we understand God's justice and God's mercy at the same time?

00:27:16.920 --> 00:27:20.920
 And that is in God's wisdom.

00:27:20.920 --> 00:27:25.920
 In the Gospel of God, Psalm 85 verse 10,

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 it says, instead of love and faithfulness, meet righteousness and peace.

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 Kiss each other. That kiss between righteousness and peace.

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 That kiss is God's wisdom.

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 This is God's wisdom.

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 God in Christ took a human nature to live in representing the foolish people.

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 Christ lived a life that feared God and kept the law.

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 He loved and he loves God with all his heart.

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 I love and love his people with all his heart.

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 Christ also died for what we as sinners and foolish people who reject God's wisdom deserves.

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 The wrath of God.

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 In this way, the wise one, the incarnate wisdom,

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 experience of death in order to bring life to the fool.

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 That is God's wisdom.

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 Both the wise and the fool experience death.

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 Can you imagine?

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 Can you meditate about this?

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 That God who is life himself,

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 he took a human nature and died in your place, in my place,

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 to bring life, real life, to bring joy and delight in his presence.

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 God's wisdom is applied in the heart of those who are destroying themselves

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 through self-righteousness, false morality and immorality.

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 That is God's wisdom.

00:29:27.920 --> 00:29:33.920
 We know that we deserve death.

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 And God, he also knows that,

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 but to bring life to your heart, to your family,

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 to bring life when you fall into sin and you're desperate and you don't know what to do

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 and you're not failing in the same sin like every single day.

00:29:56.920 --> 00:30:03.920
 But God, he experienced this.

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 I don't have words to describe this,

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 but in God's wisdom, he became flesh and died for you to give you life.

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 If you ask Christian, if you have received this life, how are you living?

00:30:24.920 --> 00:30:32.920
 Why we should continue living for all fallen dreams?

00:30:32.920 --> 00:30:39.920
 Why we should continue living for our self-righteousness?

00:30:39.920 --> 00:30:41.920
 When?

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 When are we going to live for God?

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 Wisdom, because wisdom is in our heart.

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 So this is God's wisdom, and this is why it's so close to the preaching of the gospel.

00:30:59.920 --> 00:31:03.920
 So let me finish with this, reading this.

00:31:03.920 --> 00:31:09.920
 1 Corinthians chapter 1 from verse 21,

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 For since in the wisdom of God, the world did not know God through wisdom.

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 It pleased God through the folly of what we preach to save those who believe.

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 For Jews demand science and Greek wisdom.

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 Maybe you are looking for science for something spectacular.

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 Maybe you are waiting for a voice of an angel telling you, hey, wake up.

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 Or maybe you are just seeking wisdom for the sake of wisdom itself, but no.

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 Verse 23, But we preach Christ crucified.

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 And that is God's wisdom, and that is what we need as Christians, as church, as inner families.

00:32:04.920 --> 00:32:08.920
 We need to preach every day. We need to preach to ourselves.

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 We need to preach to our families, to our wives, to our children, to our children, to our children.

00:32:16.920 --> 00:32:24.920
 And he is right now at the right hand of the Father, and from that place he will come one day, as the Apostles Creed said.

00:32:24.920 --> 00:32:27.920
 We need to preach Christ crucified.

00:32:27.920 --> 00:32:41.920
 We don't need to continue preaching about good stuff, about I don't know what society wants to know more about that, know what creation needs.

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 Is the Creator who is the Redeemer.

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 That is God's wisdom. That is what we need.

00:32:48.920 --> 00:32:54.920
 That is what you need right now.

00:32:54.920 --> 00:32:59.920
 But for that, we need to love this, the Word of God.

00:32:59.920 --> 00:33:04.920
 We need the Holy Spirit, and I finished with this. Sorry.

00:33:04.920 --> 00:33:14.920
 But two Fridays ago I was sharing a word in the Friday morning devotional about the Holy Spirit and God's wisdom.

00:33:14.920 --> 00:33:20.920
 And we should pray for this, for the Holy Spirit.

00:33:20.920 --> 00:33:27.920
 This brings the wisdom of our Triune Heart, of the Triune God.

00:33:27.920 --> 00:33:34.920
 We need to ask for the Holy Spirit who knows the depths of God.

00:33:34.920 --> 00:33:47.920
 We need to pray for the Holy Spirit to be filled with the Holy Spirit in order to really live according to God's wisdom.

00:33:47.920 --> 00:33:56.920
 That is the gospel. Let's pray.

00:33:56.920 --> 00:34:16.920
 Father, thank you for your holy wisdom that you gave your own son for us.

00:34:16.920 --> 00:34:22.920
 To become your sons and daughters.

00:34:22.920 --> 00:34:27.920
 Thank you for the cross.

00:34:27.920 --> 00:34:33.920
 Lead us to every day remember this precious gospel.

00:34:33.920 --> 00:34:37.920
 Because this is what we need now.

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 And this is what we are going to need in the very moment of our death.

00:34:45.920 --> 00:34:52.920
 It is to know Christ and Christ crucified.

00:34:52.920 --> 00:35:03.920
 Help us to be faithful in our calling as fathers, mothers, children.

00:35:03.920 --> 00:35:16.920
 Guide us to be men and women of God who fears your name.

00:35:16.920 --> 00:35:34.920
 Father, we ask for this for a sense of who you are to live with all in your presence.

00:35:34.920 --> 00:35:39.920
 Thank you for this moment. Thank you for this day.

00:35:39.920 --> 00:35:45.920
 Thank you because Christ bore the growth of God.

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 And now we are really free. Free to live according to God's wisdom.

00:35:52.920 --> 00:35:56.920
 Free to fear you and love your law.

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 That is to love you with all our hearts and love our neighbor.

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 In your precious name we pray. Amen. Amen.