WEBVTT

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 It is wonderful to be here with all of you.

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 And you can hear me.

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 It's good.

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 It is great to be here.

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 Kim and I love your church.

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 We love the Woos.

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 Love Pastor Woo.

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 And when he says Mighty Oak, I don't know if I'm a Mighty Oak.

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 I'm an old Oak.

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 I don't know if Mighty is the right description of that.

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 But it's great to be here.

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 We love this church.

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 We love our denomination.

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 We do love Sean and Hannah.

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 And one of the things that was very interesting, we had good friends last week that were visiting.

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 They were up in the Boston area.

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 So he emailed me.

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 We just had dinner with him last week.

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 He emailed me and said, hey, where would you recommend I go to church?

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 We're up in Boston.

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 He had heard of King of Grace.

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 I said, well, that's a great church.

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 But actually, you'll be closer to Cambridge.

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 So I encouraged him to come here instead.

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 And so Anthony and Nicole were here last week.

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 They met a number of you.

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 And as we had dinner with them this week, they said, this is, they had a couple things.

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 One, they said, it's a young church.

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 And I thought, yeah, it is a younger church.

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 And praise God for that.

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 The other thing they said was just how friendly you were.

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 And that's evidence of the gospel in your midst.

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 So they are believers.

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 They're in leadership in our church.

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 But being here, they felt like they were home.

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 And the connections they had with you.

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 And they heard stories of God's grace here.

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 So thank you for how you welcome people.

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 It's a testimony of the gospel.

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 When you're together and you love one another, it's the air you breathe.

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 And you may be unaware of the effect that it has when people visit.

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 It's the aroma of Christ.

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 And those in Christ notice it.

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 And those who may not know Christ will still notice something's different.

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 And so just your greeting and your love for one another becomes a testimony to the gospel.

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 So thank you for that testimony of the gospel.

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 And again, grateful to be here.

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 Well, if you'd open up your Bibles, please, to 2 Timothy chapter 2.

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 And there are Bibles in the back.

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 If you don't have one, the church would give that to you as a gift.

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 So you can help yourselves to them in the back.

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 But 2 Timothy chapter 2, if you're new or not a Christian or maybe new to the Bible,

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 it's near the end of the Bible.

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 It's a small book.

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 And you'll find it back there as you move towards the end.

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 And this is a letter, and it's a precious letter.

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 It's a letter from Paul to Timothy.

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 And what 2 Timothy is, it's really the last written words of Paul.

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 So these are sort of the last words in Testament, in a sense, of a man who's about to face death.

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 In fact, he soon, after writing this letter, he's going to end up being beheaded on the Appian Way.

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 So he's going to be killed for Christ.

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 And so what he's doing in this letter is he's communicating these last words to Timothy.

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 Timothy was someone that he sort of was a father in the faith to.

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 He was his spiritual father, and he loved Timothy.

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 This is a great picture of ministry.

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 It's not professional driven.

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 It's not resume driven.

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 It's really relationally driven.

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 And so here Paul has this great love for Timothy, and he calls him his true son, his beloved son.

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 And he's investing in Timothy's life.

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 And these could be the final words that Timothy might ever hear from Paul.

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 So they are important words.

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 And he's writing Timothy because Timothy's now facing the daunting task.

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 And, folks, this was a daunting task.

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 Think about Timothy.

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 And actually, we know his temperament.

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 He was actually a timid person, seemed to struggle with some fear issues, maybe even some health issues.

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 So here's Timothy.

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 You're Paul's right-hand man.

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 You're the guy that's going to follow in Paul's footstep.

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 That alone would be intimidating.

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 Like, Paul's going to be dead.

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 I'm next.

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 So what's it going to be like when he's gone and people start looking towards me?

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 That would be daunting.

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 But what's even more daunting to Timothy is he's got to be a steward of the gospel in a hostile culture.

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 They were in a very hostile culture at this point.

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 And please remember, this is a fledgling church.

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 I don't know how you view yourselves because you've been a church for a while.

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 But you would still say, we're a newer church.

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 You know, we're not big.

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 You know, we're not impressive.

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 And we might be in a hostile culture, a hostile environment.

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 And hostility can be open or it can be subtle.

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 Right?

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 Sometimes hostility to Christians is, oh, you're a Christian.

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 Obviously, you have not, don't have a brain.

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 You don't think.

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 You believe in myths.

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 You know, you're the responsibility for prejudice in the world and oppression in the world.

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 So we can run into hostility in our culture.

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 Well, that's Timothy.

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 He's running into a hostile culture with a fledgling church.

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 Almost a sort of a church that's just still in the cradle.

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 And so what's going to happen when Paul leaves this earth?

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 So he's talking about suffering in this last letter.

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 And the theme of suffering is one of the themes in 2 Timothy.

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 So I've entitled this morning's message, Is It Worth the Effort?

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 Is it worth the effort?

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 Is it really worth the effort to suffer for the gospel?

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 Is it worth the effort to experience scorn or condescending looks from people that you know?

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 People that might just look at you and go, oh, you're a Christian.

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 It might get worse than that.

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 Maybe it is worse than that for you.

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 Sometimes in families, if you've come from a family of unbelievers and you become a Christian,

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 your family can have a very negative reaction to that.

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 What are you doing with your life?

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 How are you investing your life?

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 Well, is it worth it?

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 It's the question that Paul really is going to present and advocate for Timothy.

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 And the main point of the message is this.

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 The rewards of the gospel, of gospel mission, outweigh the cost.

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 The rewards of gospel mission, and I would say the rewards of gospel mission far outweigh the cost.

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 And when I talk about gospel mission, how do I define that?

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 Well, one, it's faithfulness to Christ.

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 It's not just, it is faithfulness to proclaim Christ, but it starts with being faithful to Christ.

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 That's essence, the essence of gospel mission.

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 That I'm faithful to my Savior.

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 I'm faithful to my King.

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 I see Him and I live for His glory.

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 It's faithfulness to Christ and then faithfulness to proclaim the gospel to others.

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 So, 2 Timothy chapter 2.

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 We're going to read verses 1 through 13.

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 And would you please stand for the reading of God's word.

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 You then, my child, be strengthened by the grace that is in Christ Jesus.

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 And what you have heard from me in the presence of many witnesses, entrust to faithful men.

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 We'll be able to teach others also.

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 Share in suffering.

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 As a good soldier of Christ Jesus.

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 No soldier gets entangled in civilian pursuits since his aim is to please the one who enlisted him.

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 An athlete is not crowned unless he competes according to the rules.

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 It is the hardworking farmer who ought to have the first share of the crops.

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 Think over what I say.

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 For the Lord will give you understanding in everything.

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 Remember Jesus.

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 Risen from the dead.

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 The offspring of David as preached in my gospel.

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 For which I am suffering.

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 Bound with chains as a criminal.

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 But the word of God is not bound.

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 Therefore I endure everything for the sake of the elect.

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 That they may obtain the salvation that is in Christ Jesus with eternal glory.

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 The saying is trustworthy.

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 For if we have died with him, we will also live with him.

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 If we endure, we will also reign with him.

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 If we deny him, he will also deny us.

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 If we are faithless, he remains faithful.

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 For he cannot deny himself.

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 Himself.

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 You can take your seats and let's pray.

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 Lord, we pray.

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 As we've now read your word.

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 God, your word is powerful.

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 Lord, your word is never bound.

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 Lord, your word has intent for us this morning.

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 And it's not just information.

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 It is not just good theology, Lord.

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 Lord, I pray it is sound doctrine.

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 But God, I pray that your word would have its effect on us.

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 Its claim upon us.

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 And Lord, we would see that claim as life-giving.

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 Lord, you are a giver, not a taker.

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 So Lord, when you instruct us, it is for our good.

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 So Lord, I pray that the gospel would be rich.

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 That the beauty of Christ would be clear.

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 And this exhortation to suffer for this glorious gospel would be real.

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 And Lord, we, we would be faithful to this gospel.

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 Because it is worth it.

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 Because he is worth it.

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 Lord, bless now the preaching of your word for the good of your people.

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 In Jesus' name.

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 Amen.

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 Teddy Roosevelt, one of my favorite presidents.

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 I studied in political science in college.

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 And presidential politics particularly.

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 And he was one of my favorite presidents.

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 Because he's one of the most interesting and colorful men.

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 If you know anything about Teddy Roosevelt and his life.

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 He sort of grew up sort of a sickly boy actually.

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 But overcame all that.

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 Became a cowboy.

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 And he was a rough rider in the, in the Spanish-American war.

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 He eventually, when he, after president, he explored the Amazon River.

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 In a book called The River of Doubt.

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 Spectacular.

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 Went places where nobody else went.

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 His son died on the journey.

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 But Teddy just kept going.

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 He was shot as a presidential candidate.

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 When he was campaigning.

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 And at one point they said, Teddy, you know, you've been shot.

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 Is a bullet going to, you know, knock you out?

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 And he goes, it'll take more than a bullet to knock down an old bull moose like me.

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 And then it became the bull moose party.

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 And so he's just bigger than life.

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 Big personality.

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 Aggressive fun.

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 When he would have press conferences.

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 If you wanted to interview Teddy Roosevelt.

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 Very unlike today.

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 Tell you what I said.

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 You want an interview?

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 A journalist would come to him.

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 Say, you want an interview with me?

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 Sure.

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 And he goes, well, let's go for a walk.

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 And the president of the United States would walk through Washington.

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 With a reporter by his side.

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 Interviewing him.

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 And the next thing you know, that reporter, they'd be going through fields.

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 Climbing fences.

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 At one point he stopped at the Potomac River.

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 And swam it.

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 You know, I don't know if the reporter went with him.

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 And be like, excuse me.

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 That's the kind of person he was.

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 So he's a bigger than life.

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 Prominent figure of the 20th century.

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 And here's one of the things he said.

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 Nothing in the world is worth having or worth doing.

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 Unless it means effort, pain, difficulty.

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 I have never in my life envied a human being who led an easy life.

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 I've envied a great many people who led difficult lives and led them well.

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 Another prominent figure of the 20th century.

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 Winston Churchill.

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 Who obviously battled the evil of Germany and Hitler and Nazism prior to World War II.

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 And during World War II.

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 Here's what he said prior to the war.

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 Right as the war was starting.

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 And facing the evil and menace of Hitler.

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 He said this.

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 I have nothing.

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 He had many famous speeches.

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 This is one of them.

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 I have nothing to offer but blood, toil, tears, and sweat.

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 We have an ordeal of the most grievous kind.

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 We have before us many long months of struggle and of suffering.

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 You ask, what is our policy?

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 It is to wage war by sea, land, and air.

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 With all our might and with all our strength that God can give us.

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 To wage war against a monstrous tyranny never surpassed in the dark, lamentable catalog of human crime.

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 You ask, what is our aim?

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 I can answer it in one word.

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 It is victory.

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 Victory at all costs.

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 Victory in spite of all terror.

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 Victory, however long and however hard the road may be.

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 So how does this, those quotes relate to this text?

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 Well, this text raises the difficulty and the cost of faithfulness to Christ and the gospel.

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 It poses the question, is it worth it?

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 Is it worth it?

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 Timothy, when I leave, life might get harder for you.

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 Is it worth it?

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 And it's going to be answered more than once in 2 Timothy, but we're going to look at it in 2 Timothy 2.

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 So two points this morning.

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 First, the exhortations.

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 And then we're going to look at the motives.

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 First, the exhortation.

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 And there are three exhortations given in the first three verses.

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 And then three metaphors given in the next three verses to illustrate the exhortations.

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 So you have three exhortations, verses 1 through 3.

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 Three metaphors, verses 4 through 6.

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 First exhortation.

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 Be strengthened.

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 And you then, my child.

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 See the affection.

00:14:57.360 --> 00:14:58.200
 See the affection.

00:14:59.259 --> 00:15:00.420
 You then, my child.

00:15:01.240 --> 00:15:07.300
 Be strengthened by the grace that is in Christ Jesus.

00:15:08.060 --> 00:15:09.460
 In other words, be strengthened.

00:15:09.879 --> 00:15:14.080
 Timothy, you are living in a hostile society.

00:15:14.080 --> 00:15:18.480
 It is hostile politically, culturally, morally.

00:15:19.160 --> 00:15:21.320
 Think about our culture right now, folks.

00:15:22.080 --> 00:15:24.620
 Is it hostile to Christianity?

00:15:25.379 --> 00:15:29.340
 Is Cambridge, in one sense, hostile to Christianity?

00:15:29.460 --> 00:15:34.100
 I know in New Jersey, South Jersey, there can be hostility to the gospel.

00:15:35.600 --> 00:15:36.180
 Right?

00:15:36.460 --> 00:15:37.020
 Politically.

00:15:37.840 --> 00:15:38.860
 Christians can be marginalized.

00:15:39.540 --> 00:15:41.379
 Culturally, we can be irrelevant.

00:15:41.860 --> 00:15:43.680
 Morally, we can actually be attacked.

00:15:44.600 --> 00:15:44.740
 Right?

00:15:44.800 --> 00:15:48.400
 Our moral standards are not well accepted right now.

00:15:48.399 --> 00:15:50.919
 I mean, in the past.

00:15:51.000 --> 00:15:53.000
 And Christians are, by the way, reacting to all this.

00:15:53.860 --> 00:15:55.299
 Not always in healthy ways.

00:15:57.319 --> 00:16:03.220
 Because it used to be Judeo-Christian ethics was the accepted morality in our country.

00:16:03.579 --> 00:16:04.779
 Well, no longer.

00:16:05.860 --> 00:16:06.740
 No longer.

00:16:06.740 --> 00:16:11.980
 So you get into sexual morality, sexual identity itself.

00:16:12.200 --> 00:16:13.940
 All these things being questions.

00:16:14.259 --> 00:16:16.799
 And Christians are like, what's going on?

00:16:17.120 --> 00:16:19.600
 And we're viewed as out of step.

00:16:22.000 --> 00:16:22.560
 Prejudiced.

00:16:23.320 --> 00:16:23.960
 Biased.

00:16:24.539 --> 00:16:24.940
 Bigoted.

00:16:26.539 --> 00:16:27.080
 Hurtful.

00:16:27.620 --> 00:16:28.259
 Harmful.

00:16:28.259 --> 00:16:30.539
 That's how we're being viewed.

00:16:30.639 --> 00:16:33.039
 Well, that's the world Timothy lived in.

00:16:34.019 --> 00:16:35.439
 It was a hostile society.

00:16:35.840 --> 00:16:39.100
 Christians were not accepted in any normative place.

00:16:39.720 --> 00:16:41.080
 Politically irrelevant.

00:16:41.939 --> 00:16:43.879
 Morally, out to lunch.

00:16:44.539 --> 00:16:45.980
 Culturally, out of step.

00:16:47.059 --> 00:16:49.819
 They just didn't fit in.

00:16:50.700 --> 00:16:52.319
 And that's what he's facing.

00:16:52.319 --> 00:16:56.159
 So be strengthened in the midst of a hostile society.

00:16:56.159 --> 00:17:00.379
 Be strengthened in the midst of deconstructing Christians.

00:17:02.059 --> 00:17:02.179
 Right?

00:17:02.919 --> 00:17:05.259
 Think about in Timothy, we have Demas.

00:17:06.319 --> 00:17:09.680
 At one point, one of Paul's great companions.

00:17:10.480 --> 00:17:11.920
 You'll find Demas in a couple places.

00:17:12.039 --> 00:17:18.639
 You'll find him in Philemon, where he is commended as a fellow believer, as a worker with Paul.

00:17:18.639 --> 00:17:21.039
 So this is like a guy, this is Paul.

00:17:21.440 --> 00:17:22.539
 Demas is on the team.

00:17:22.539 --> 00:17:27.940
 Now Demas in 2 Timothy, he has departed the faith.

00:17:29.359 --> 00:17:32.039
 Deconstruction, people talk about a lot today in our culture.

00:17:32.799 --> 00:17:34.720
 Folks, it's not a new concept.

00:17:34.879 --> 00:17:35.819
 It's just a new word.

00:17:37.019 --> 00:17:39.379
 Christians have deconstructed from the beginning.

00:17:40.399 --> 00:17:44.220
 We've just popularized it with a new word and maybe with new reasons.

00:17:45.039 --> 00:17:47.980
 But he had a deconstructing Christian.

00:17:47.980 --> 00:17:50.940
 Christians, Demas is leaving.

00:17:51.400 --> 00:17:54.079
 There were false teachers and opponents.

00:17:54.519 --> 00:18:00.039
 So we have in chapter 4, Alexander the coppersmith, who Paul says, did me great harm.

00:18:01.880 --> 00:18:02.120
 Okay?

00:18:02.220 --> 00:18:05.539
 Do we have false teachers in our land today?

00:18:06.819 --> 00:18:07.900
 Deconstructing Christians?

00:18:08.880 --> 00:18:09.640
 Hostile culture?

00:18:09.640 --> 00:18:13.240
 We can really identify with this chapter.

00:18:14.980 --> 00:18:19.240
 We can find hope and strength in a chapter like this.

00:18:19.280 --> 00:18:21.480
 Sometimes we feel like we don't have anything in common.

00:18:22.280 --> 00:18:25.160
 If Timothy were here, he says, I know exactly what you feel.

00:18:27.240 --> 00:18:34.620
 Paul would be, if Paul were here, he'd be like, you, this church, this wonderful, beloved church,

00:18:34.619 --> 00:18:38.159
 you need to be strengthened for the call.

00:18:39.279 --> 00:18:43.599
 You need to be strengthened to be faithful to gospel and mission.

00:18:44.579 --> 00:18:45.519
 And then think about this.

00:18:46.000 --> 00:18:50.159
 So Paul's looking at Timothy, deconstructing Christians.

00:18:50.799 --> 00:18:51.619
 Hostile culture.

00:18:52.119 --> 00:18:55.259
 And probably had this thought, and he actually knows he has this thought.

00:18:56.000 --> 00:18:58.559
 How's Timothy going to relate to my own imprisonment?

00:18:59.239 --> 00:19:02.279
 Will my own imprisonment discourage Timothy?

00:19:02.279 --> 00:19:08.440
 How would you do as a church if Sean got arrested for preaching the gospel?

00:19:09.779 --> 00:19:19.920
 Our pastor, because he preached the gospel, maybe he preached on a controversial topic, faithful to scripture,

00:19:20.839 --> 00:19:26.079
 and because of that, he has been labeled and accused.

00:19:26.079 --> 00:19:32.639
 He has done hate speech in the world's eyes.

00:19:33.379 --> 00:19:36.199
 And our pastor has been arrested.

00:19:37.339 --> 00:19:39.079
 How does the church respond?

00:19:40.079 --> 00:19:42.359
 For some, would fear be a real temptation?

00:19:43.299 --> 00:19:44.240
 What's going to happen?

00:19:44.799 --> 00:19:45.819
 What's going to happen to us?

00:19:46.159 --> 00:19:47.099
 What's going to happen to me?

00:19:47.299 --> 00:19:49.139
 What if I say the wrong thing?

00:19:49.140 --> 00:20:00.340
 And so Paul's looking at Timothy, oh my, culture, false Christians, false teachers, my own imprisonment,

00:20:00.500 --> 00:20:04.280
 all these things might land on Timothy.

00:20:05.140 --> 00:20:06.180
 What will he do?

00:20:07.040 --> 00:20:10.680
 And so Paul, because he loves Timothy, says, I need him to be strengthened.

00:20:10.840 --> 00:20:11.660
 Notice what he says.

00:20:11.660 --> 00:20:17.100
 Be strengthened by the grace that is in Christ Jesus.

00:20:17.820 --> 00:20:23.160
 Be strengthened by the grace that is in Christ Jesus.

00:20:23.380 --> 00:20:26.440
 In other words, Timothy, he wasn't giving him a pep talk.

00:20:27.480 --> 00:20:29.200
 This wasn't like, now Timothy, be strong.

00:20:29.259 --> 00:20:31.140
 This isn't like a football coach in a locker room.

00:20:31.400 --> 00:20:33.320
 All right, guys, gird up.

00:20:33.480 --> 00:20:35.360
 We've, you know, we're going out there and go get them.

00:20:35.660 --> 00:20:39.540
 They all get worked up in a fury and go out and then lose the game, you know.

00:20:39.539 --> 00:20:40.980
 But they get all worked up.

00:20:42.059 --> 00:20:44.319
 That's not what Timothy, that's not what Paul's doing to Timothy.

00:20:45.339 --> 00:20:46.480
 It's not a pep talk.

00:20:47.480 --> 00:20:49.079
 It's not motivational speaking.

00:20:50.359 --> 00:20:52.119
 You know, motivating you, be all you can be.

00:20:52.200 --> 00:20:54.480
 It's not the army phrase, be all you can be.

00:20:55.139 --> 00:20:56.960
 You know, that's not what he's saying.

00:20:57.799 --> 00:21:01.539
 He's saying, I want you to be strengthened by grace.

00:21:01.579 --> 00:21:03.339
 Not by personal courage.

00:21:04.259 --> 00:21:06.440
 Not by self-effort.

00:21:06.960 --> 00:21:08.799
 I love this quote by John Stott.

00:21:09.539 --> 00:21:12.579
 In his commentary on 2 Timothy, he said the following.

00:21:13.619 --> 00:21:20.279
 Of course, if his exhortation had stopped there, be strengthened, it would have been futile, even absurd.

00:21:21.220 --> 00:21:31.299
 He might as well have told a snail to be quick or a horse to fly as to command a man as timid as Timothy to be strong.

00:21:31.299 --> 00:21:38.559
 But Paul's call to fortitude is Christian, not stoical.

00:21:39.319 --> 00:21:45.659
 It's not a summons to Timothy to be strong in himself, to set his jaw and grit his teeth,

00:21:46.379 --> 00:21:54.460
 but to be emirately strengthened by means of the grace that is in Christ Jesus.

00:21:54.460 --> 00:21:59.799
 He wants him to be strengthened by grace.

00:22:00.539 --> 00:22:02.779
 Brothers and sisters, this is the story of the Bible.

00:22:03.740 --> 00:22:06.740
 The Bible's not filled with glorious heroes.

00:22:07.880 --> 00:22:08.279
 Right?

00:22:08.940 --> 00:22:10.620
 It's filled with a glorious God.

00:22:11.220 --> 00:22:14.319
 I mean, if you think about the Old Testament, think of the story of Gideon.

00:22:14.319 --> 00:22:21.399
 And if you know the story at all, God calls him to do something that's unimaginable.

00:22:22.379 --> 00:22:24.200
 Gideon does not want to do it.

00:22:24.759 --> 00:22:28.679
 And so then he puts out a fleece, you know, and the fleece is, and I always get it confused.

00:22:28.799 --> 00:22:30.019
 Is it wet first, then dry?

00:22:30.099 --> 00:22:31.059
 Like, and the ground's dry.

00:22:31.059 --> 00:22:32.480
 I get the story confused.

00:22:32.599 --> 00:22:33.839
 But, you know, what's going on?

00:22:33.980 --> 00:22:36.619
 And you can just tell Gideon does not want to do this.

00:22:36.919 --> 00:22:38.379
 And yet God strengthens him.

00:22:39.240 --> 00:22:40.339
 Think about Samson.

00:22:40.339 --> 00:22:43.119
 And one of the things he's strong, but isn't he a mess?

00:22:44.059 --> 00:22:48.500
 I mean, Samson is just, I mean, it's one of the stories in the Old Testament, like, what a messy guy.

00:22:48.619 --> 00:22:51.639
 Why would God even use someone like this?

00:22:52.559 --> 00:22:56.539
 I mean, you couldn't have a more up and down guy than Samson.

00:22:57.399 --> 00:23:00.539
 And yet even there, at the end, God strengthens him.

00:23:02.240 --> 00:23:08.579
 You know, after they blind him and put him between two pillars, he calls out to God and God strengthens him.

00:23:09.240 --> 00:23:15.500
 David, you know, one of the great figures of the Old Testament, he was a son not even worth considering to be a king.

00:23:16.099 --> 00:23:18.259
 They didn't even think about bringing him in from the field.

00:23:19.919 --> 00:23:21.639
 You know, Samson goes by, like, who's going to be the king?

00:23:21.699 --> 00:23:23.480
 It's going to come from Jesse's family.

00:23:23.799 --> 00:23:25.019
 Well, him, him, him, him.

00:23:25.259 --> 00:23:27.179
 They didn't even think about calling David.

00:23:27.299 --> 00:23:28.119
 It's not until the very end.

00:23:28.159 --> 00:23:29.000
 Do you have any other sons?

00:23:29.279 --> 00:23:30.000
 Yes, David.

00:23:30.500 --> 00:23:31.619
 And then he calls David.

00:23:31.619 --> 00:23:38.599
 And then David does exploits, not because he was strong, because God was strong for him.

00:23:39.659 --> 00:23:41.039
 And it just goes on and on.

00:23:41.299 --> 00:23:42.819
 The New Testament's very similar.

00:23:43.599 --> 00:23:45.179
 You know, Peter, messy.

00:23:46.459 --> 00:23:49.039
 If you ever worry about you're a messy Christian, can God use you?

00:23:49.459 --> 00:23:50.759
 Keep reading the Bible.

00:23:51.379 --> 00:23:52.599
 It will encourage you.

00:23:52.599 --> 00:24:00.599
 God uses weak and messy people to accomplish his plans strengthened by his grace.

00:24:02.259 --> 00:24:04.799
 I mean, it's the story of my life.

00:24:05.480 --> 00:24:06.659
 Weak, messy.

00:24:07.099 --> 00:24:08.419
 Start, stop.

00:24:10.939 --> 00:24:16.299
 Do things that I shouldn't do and don't do things that I know I should do.

00:24:16.299 --> 00:24:20.419
 And yet God's like, it's the story.

00:24:20.519 --> 00:24:21.440
 It's the one thing.

00:24:22.839 --> 00:24:23.759
 Age gives some things.

00:24:23.839 --> 00:24:27.500
 But the one thing, I've been a Christian for almost 55 years.

00:24:28.099 --> 00:24:28.559
 It's this.

00:24:28.779 --> 00:24:30.899
 God is constant and I am not.

00:24:31.799 --> 00:24:33.180
 God is unchangeable.

00:24:33.279 --> 00:24:34.180
 I am changeable.

00:24:34.659 --> 00:24:36.220
 God is always faithful.

00:24:37.159 --> 00:24:38.579
 God can do great things.

00:24:38.579 --> 00:24:43.859
 And you just have story after story after story of life that shows this.

00:24:44.200 --> 00:24:45.259
 The Bible shows it.

00:24:46.119 --> 00:24:49.200
 And Paul, by the way, Paul knew this personally.

00:24:50.140 --> 00:24:54.039
 So Paul's telling Timothy that he personally experienced.

00:24:54.680 --> 00:24:57.279
 He knew the strength that came from grace.

00:24:57.579 --> 00:25:02.500
 If you're in 2 Timothy 2, just turn a page, flip over to chapter 4, verse 17.

00:25:04.779 --> 00:25:10.079
 And actually, let me back in to verse 16 in chapter 4.

00:25:11.200 --> 00:25:15.180
 So these are now the final of the final words of Paul to Timothy.

00:25:16.099 --> 00:25:19.879
 And so he sort of shares, he's sharing stories, concluding.

00:25:20.319 --> 00:25:26.480
 And he says this, at my first defense, no one came to stand by me, but all deserted me.

00:25:26.480 --> 00:25:28.440
 Wow.

00:25:28.440 --> 00:25:36.900
 How would you like to be a Christian, serving God with all your heart, facing death, and all your friends leave?

00:25:36.900 --> 00:25:41.820
 Jesus certainly knew that.

00:25:41.820 --> 00:25:43.720
 But his friends leave.

00:25:44.460 --> 00:25:46.400
 And he's gracious and generous to them.

00:25:46.460 --> 00:25:48.360
 May it not be charged against them.

00:25:49.040 --> 00:25:50.080
 What a gracious heart.

00:25:50.079 --> 00:25:52.139
 And then verse 17.

00:25:52.139 --> 00:25:58.359
 But the Lord stood by me and strengthened me.

00:26:00.359 --> 00:26:14.000
 The Lord stood by me and strengthened me so that through me the message might be fully proclaimed and all the Gentiles might hear it.

00:26:14.000 --> 00:26:18.559
 Because Paul knew God's strength.

00:26:18.680 --> 00:26:20.240
 So here's that exhortation.

00:26:20.339 --> 00:26:21.039
 Be strengthened.

00:26:21.220 --> 00:26:23.460
 Second exhortation is entrust.

00:26:23.920 --> 00:26:25.319
 So in chapter 2, verse 2.

00:26:26.059 --> 00:26:27.579
 So he goes, now be strengthened, Timothy.

00:26:27.579 --> 00:26:32.759
 Secondly, now entrust to faithful men who will also be able to teach others.

00:26:33.199 --> 00:26:36.379
 So entrust this message of the gospel to others.

00:26:36.799 --> 00:26:40.980
 Here's what discipleship, if you're a Christian here, here's what God calls you to, right?

00:26:41.139 --> 00:26:42.799
 He calls you to have faith in him.

00:26:43.139 --> 00:26:46.679
 And then he calls you to pass that on to someone else.

00:26:47.379 --> 00:26:50.779
 Now you entrust this message to others.

00:26:51.559 --> 00:26:53.500
 You entrust it to others.

00:26:53.579 --> 00:26:55.079
 You help others get there.

00:26:55.079 --> 00:26:58.779
 Now he's obviously talking pastor, in one sense, to pastor.

00:26:59.579 --> 00:27:02.460
 But we're all called to discipleship.

00:27:04.000 --> 00:27:05.259
 To make disciples.

00:27:05.399 --> 00:27:08.059
 That's Matthew 28 in the Great Commission.

00:27:08.139 --> 00:27:09.199
 To make disciples.

00:27:09.579 --> 00:27:11.559
 So discipleship looks to pass it along.

00:27:12.259 --> 00:27:15.079
 We have a number of women authors in our church.

00:27:15.199 --> 00:27:16.259
 My daughter's actually one of them.

00:27:17.179 --> 00:27:19.039
 And three of them, they're published authors.

00:27:19.960 --> 00:27:22.480
 And when I look at these ladies and how they live their life,

00:27:22.480 --> 00:27:25.420
 their writing is to pass it along to others.

00:27:26.720 --> 00:27:29.039
 It's like, well, God's done something in me.

00:27:31.000 --> 00:27:32.779
 He's convicting me of things.

00:27:32.880 --> 00:27:34.559
 He's put passions in my heart.

00:27:34.839 --> 00:27:38.480
 Well, now I'm writing to pass it along to others.

00:27:38.480 --> 00:27:43.460
 So how do you pass it along to others?

00:27:44.480 --> 00:27:46.360
 Think about the stories in this church.

00:27:47.599 --> 00:27:47.799
 Right?

00:27:47.839 --> 00:27:48.720
 I look out and say, okay.

00:27:49.779 --> 00:27:50.339
 Differences.

00:27:51.420 --> 00:27:51.640
 Okay.

00:27:51.799 --> 00:27:52.980
 What's your story?

00:27:53.980 --> 00:27:55.259
 How's God been faithful?

00:27:55.920 --> 00:28:01.279
 How can you pass his faithfulness and his story in your life on to others

00:28:01.279 --> 00:28:03.299
 so they might know Christ?

00:28:03.299 --> 00:28:08.159
 By the way, hard times can really be strong discipleship times.

00:28:09.440 --> 00:28:12.720
 Because, right, a lot of things around you that hold you up are gone.

00:28:13.460 --> 00:28:15.279
 And all of a sudden, it is you and Jesus.

00:28:15.799 --> 00:28:17.519
 And sometimes you feel it's just you.

00:28:18.680 --> 00:28:21.980
 And a lot of times we feel like we're in situations alone and God doesn't see.

00:28:22.639 --> 00:28:23.779
 Theologically, we know he does.

00:28:23.859 --> 00:28:25.599
 But experientially, we feel he doesn't.

00:28:26.019 --> 00:28:26.899
 That we are alone.

00:28:26.900 --> 00:28:29.960
 And then all of a sudden, you're on the other side.

00:28:30.700 --> 00:28:31.780
 And you look back.

00:28:32.259 --> 00:28:33.960
 And you see something very different.

00:28:35.560 --> 00:28:36.759
 See, God was faithful.

00:28:37.780 --> 00:28:38.800
 God was there.

00:28:38.960 --> 00:28:39.519
 God helped me.

00:28:39.600 --> 00:28:40.980
 God stood with me.

00:28:41.460 --> 00:28:43.820
 And ultimately, God did strengthen me.

00:28:44.140 --> 00:28:46.420
 Now, share that with others.

00:28:47.360 --> 00:28:52.340
 And so I think that church life, you know, if you're older in the Lord or parents,

00:28:53.180 --> 00:28:53.860
 what are you doing?

00:28:53.859 --> 00:28:56.939
 You are trying to bring the gospel to the next generation.

00:28:58.759 --> 00:29:00.979
 And by the way, that's not just a parental responsibility.

00:29:01.879 --> 00:29:10.439
 Folks, when you see young people, the power of lives lived for the gospel to young people is massive.

00:29:10.979 --> 00:29:16.799
 We have a group of teens that, as they've gone through youth ministry, they're now young adults.

00:29:17.000 --> 00:29:19.599
 They have come back and they serve in our teen ministry.

00:29:20.240 --> 00:29:21.199
 Parents are training.

00:29:21.599 --> 00:29:22.679
 But you know what their lives say?

00:29:22.680 --> 00:29:24.560
 I know my parents are going to tell me to go to church.

00:29:24.680 --> 00:29:25.900
 Like, I know they have to tell me that.

00:29:26.200 --> 00:29:28.120
 They're going to tell me to read my Bible and do the right things.

00:29:28.380 --> 00:29:29.820
 But these people have choices.

00:29:29.960 --> 00:29:32.560
 There's no parent telling them to serve in the church.

00:29:33.820 --> 00:29:40.560
 So if you're younger here and married or single, you have all the freedom in the world.

00:29:40.640 --> 00:29:42.259
 There's no one telling you how to live.

00:29:42.560 --> 00:29:47.539
 When you live for Christ, as a single person, as a young person, as a young couple,

00:29:47.779 --> 00:29:50.000
 you are declaring the worth of Christ.

00:29:50.000 --> 00:29:50.079
 Christ.

00:29:50.660 --> 00:29:53.059
 And you could be doing a lot of other things.

00:29:54.019 --> 00:29:55.819
 Remember a single man, he lived with us for a while.

00:29:56.319 --> 00:29:59.240
 And he was in financial management.

00:29:59.619 --> 00:30:00.940
 He made a lot of money.

00:30:01.000 --> 00:30:03.819
 And I always looked at him and said, but you don't live to your means.

00:30:04.480 --> 00:30:06.960
 Because you have other views in mind.

00:30:07.039 --> 00:30:08.059
 You have other goals.

00:30:08.339 --> 00:30:09.180
 Other priorities.

00:30:09.180 --> 00:30:12.259
 And he was such an example to me.

00:30:12.620 --> 00:30:14.360
 Because I thought, he has choice.

00:30:15.220 --> 00:30:16.640
 He could spend differently.

00:30:16.960 --> 00:30:18.580
 And no one could say anything.

00:30:20.160 --> 00:30:23.160
 But he chooses something different.

00:30:23.840 --> 00:30:25.900
 And it's a powerful testimony.

00:30:26.680 --> 00:30:30.240
 So please don't ever underestimate the testimony.

00:30:30.380 --> 00:30:34.400
 There's a single woman in our church who really wants to be married.

00:30:34.400 --> 00:30:35.160
 She's older.

00:30:36.519 --> 00:30:37.960
 And there's no prospects.

00:30:39.920 --> 00:30:40.940
 She's got some good friends.

00:30:41.000 --> 00:30:42.480
 She's a very dear friend of our family.

00:30:43.360 --> 00:30:46.240
 And every time I see her, one of the things I say to her is, you know, your life, every

00:30:46.240 --> 00:30:50.620
 day you come to church, your life declares to me, Christ is worth it.

00:30:51.980 --> 00:30:52.780
 Because you know what?

00:30:52.920 --> 00:30:54.160
 You could have a man.

00:30:55.480 --> 00:30:58.080
 It would not be hard to find.

00:30:58.240 --> 00:30:59.420
 You're a wonderful person.

00:30:59.580 --> 00:31:01.320
 It would not be hard to find a guy.

00:31:01.319 --> 00:31:03.960
 It might be very hard to find a godly guy.

00:31:05.079 --> 00:31:08.519
 So you suffer, in a sense, in loneliness.

00:31:09.500 --> 00:31:12.919
 But in that suffering, you declare to me, and I know where she sits.

00:31:13.039 --> 00:31:14.460
 I'm picturing her right now in my eyes.

00:31:14.759 --> 00:31:17.519
 And I'll look at her, and I said, her life tells me Christ is worth it.

00:31:19.539 --> 00:31:25.019
 Because I don't have just a human happy ending story.

00:31:25.779 --> 00:31:29.599
 Because you're following Christ, I know he's going to bring you that dream guy.

00:31:30.159 --> 00:31:31.139
 I don't know that.

00:31:32.079 --> 00:31:34.179
 But her life declares something to me.

00:31:35.399 --> 00:31:41.339
 And now her life testifies to a whole other generation of young people.

00:31:42.500 --> 00:31:43.279
 It does.

00:31:44.059 --> 00:31:50.579
 My youngest son looks at her life and says, yeah, her life informs me how I should be living

00:31:50.579 --> 00:31:52.480
 and what's most important.

00:31:52.480 --> 00:31:53.980
 So he entrusted it.

00:31:54.120 --> 00:31:54.539
 And what knows?

00:31:54.740 --> 00:31:58.160
 To reliable, faithful men who can teach others.

00:31:58.400 --> 00:32:03.940
 And reliable, that idea of reliable is we need to be faithful to the truth.

00:32:03.940 --> 00:32:12.620
 One of the things I love about Sean is his commitment to sound doctrine and theology.

00:32:13.440 --> 00:32:16.580
 He serves in the theology committee of sovereign race churches.

00:32:16.579 --> 00:32:18.759
 I'm grateful he does.

00:32:19.439 --> 00:32:23.399
 Because he's a man who's going to parse over every word.

00:32:24.500 --> 00:32:27.319
 Who's going to think about it and think deeply about it.

00:32:27.319 --> 00:32:32.179
 And he uses all the intellect that God's given him, all the skills, all the training to do that.

00:32:32.339 --> 00:32:34.059
 He has those things that I don't have.

00:32:34.279 --> 00:32:36.700
 I'm not on that committee and shouldn't be.

00:32:37.759 --> 00:32:37.919
 Okay?

00:32:37.920 --> 00:32:41.560
 His knowledge, he takes there and he applies it.

00:32:41.779 --> 00:32:41.980
 Why?

00:32:42.060 --> 00:32:44.300
 And I think, oh, Lord, that's a gift to us.

00:32:44.580 --> 00:32:46.740
 It's a gift for generations yet to come.

00:32:47.759 --> 00:32:49.880
 You know, that's why our statement of faith was so important.

00:32:50.000 --> 00:32:51.759
 It took years to develop.

00:32:52.460 --> 00:32:54.360
 And he served so faithfully on that committee.

00:32:54.680 --> 00:32:54.940
 Why?

00:32:55.140 --> 00:32:56.259
 Because truth matters.

00:32:57.480 --> 00:32:59.120
 Here's what you're being assaulted with today.

00:32:59.320 --> 00:33:00.300
 Truth does not matter.

00:33:02.500 --> 00:33:03.400
 And it does.

00:33:03.400 --> 00:33:08.360
 You know, loving one another in error is not love.

00:33:09.380 --> 00:33:11.780
 We need to love one another in truth.

00:33:12.300 --> 00:33:14.400
 So, strengthen and exhort.

00:33:14.600 --> 00:33:16.720
 Third, and this gets to the heart of it, suffer.

00:33:16.920 --> 00:33:17.720
 Look at verse 3.

00:33:18.360 --> 00:33:23.840
 Share in suffering as a good soldier of Christ Jesus.

00:33:24.380 --> 00:33:27.600
 This gets to the heart of this part of the letter.

00:33:27.599 --> 00:33:33.119
 It's the second time Paul references suffering to Timothy in 2 Timothy.

00:33:33.240 --> 00:33:35.579
 In chapter 1, verse 8, he says this,

00:33:36.079 --> 00:33:42.299
 Therefore do not be ashamed of the testimony about our Lord, nor of me, his prisoner,

00:33:43.419 --> 00:33:48.619
 but share in suffering for the gospel by the power of God.

00:33:49.480 --> 00:33:54.839
 Three times in chapter 1, Paul tells Timothy not to be ashamed.

00:33:54.839 --> 00:33:57.720
 He says it, don't be ashamed, instruction to Timothy.

00:33:58.119 --> 00:34:01.539
 Paul then says, I am not ashamed, even though I'm in chains.

00:34:01.759 --> 00:34:08.199
 And he also instructs, talks about Onesimus, Onesimus, who was not ashamed of Paul's chains

00:34:08.199 --> 00:34:09.279
 and of the gospel.

00:34:09.539 --> 00:34:12.539
 So, it's suffer for this great gospel.

00:34:12.659 --> 00:34:14.699
 Don't be ashamed, but suffer.

00:34:15.340 --> 00:34:17.019
 See, Paul assumes this.

00:34:17.539 --> 00:34:19.860
 Suffering for the gospel is the norm.

00:34:19.860 --> 00:34:25.700
 And I don't know where the church stands, and I don't want to be controversial at all.

00:34:25.940 --> 00:34:26.840
 I don't seek to be that.

00:34:27.280 --> 00:34:30.300
 I think Americans are having a hard time with that message.

00:34:31.519 --> 00:34:37.500
 Because American Christians have not typically, historically, suffered in our country for the gospel.

00:34:38.680 --> 00:34:40.519
 Because it was the dominant ethic.

00:34:40.840 --> 00:34:43.260
 It was the assumed foundations.

00:34:43.260 --> 00:34:49.400
 And there can be romanticized and inaccurate views of our history and all that,

00:34:49.960 --> 00:34:56.240
 and selective applications of all that, and selective inclusions of all that to that.

00:34:56.360 --> 00:35:01.280
 But the idea of suffering that's now coming, it does seem like it's on the precipice.

00:35:02.560 --> 00:35:05.380
 You know, there's predictions of persecutions all the time.

00:35:06.280 --> 00:35:08.260
 Christians should stay away from predictions.

00:35:08.260 --> 00:35:12.880
 Christians, they are wrong over and over and over again.

00:35:13.160 --> 00:35:14.800
 And yet, somehow, they still grab our attention.

00:35:16.060 --> 00:35:20.820
 But I can see out and say, you know, I can see the storm clouds gathering for persecution.

00:35:21.940 --> 00:35:23.100
 Will they dissipate?

00:35:23.240 --> 00:35:23.520
 Maybe.

00:35:24.400 --> 00:35:25.720
 Will they intensify?

00:35:27.400 --> 00:35:27.840
 Maybe.

00:35:29.060 --> 00:35:33.020
 Will this storm pass us, or will it hit us?

00:35:33.960 --> 00:35:36.460
 And then how will we respond as Christians?

00:35:36.460 --> 00:35:40.199
 Right now, you see a lot of anger and a lot of fear.

00:35:42.320 --> 00:35:44.179
 Folks, this was the norm in the world.

00:35:45.639 --> 00:35:46.619
 This was the norm.

00:35:47.260 --> 00:35:48.500
 It's just not our norm.

00:35:48.800 --> 00:35:52.539
 And by the way, not only is it the norm historically, it's still the norm globally.

00:35:53.679 --> 00:35:55.199
 It's still somewhat the norm globally.

00:35:55.300 --> 00:36:01.039
 So Paul assumes, as does the New Testament, that suffering is the norm.

00:36:01.039 --> 00:36:05.280
 Here are the words of Jesus in John chapter 15.

00:36:05.280 --> 00:36:12.060
 If the world hates you, we're on the brink of experiencing that.

00:36:12.540 --> 00:36:17.300
 If the world hates you, know that it has hated me before it hated you.

00:36:17.780 --> 00:36:21.760
 If you were of the world, the world would love you as its own.

00:36:22.220 --> 00:36:29.200
 But because you are not of the world, but I chose you out of the world, therefore the world hates you.

00:36:29.199 --> 00:36:33.599
 Remember the word I say to you, a servant is not greater than his master.

00:36:33.879 --> 00:36:38.099
 If they persecute me, they will also persecute you.

00:36:38.619 --> 00:36:40.519
 This is the words of our Savior.

00:36:40.659 --> 00:36:45.679
 This is what he is telling us, and this is what Paul is trying to prepare Timothy for.

00:36:46.179 --> 00:36:50.939
 So three exhortations, three metaphors quickly to support those exhortations.

00:36:50.940 --> 00:36:53.740
 So you see them in verses four through six.

00:36:53.820 --> 00:36:54.460
 What are the metaphors?

00:36:54.840 --> 00:36:57.720
 Soldier, athlete, farmer.

00:36:58.700 --> 00:37:01.400
 Soldier, athlete, farmer.

00:37:02.039 --> 00:37:04.760
 What do they all speak to as metaphors?

00:37:05.500 --> 00:37:14.320
 Focus, devotion, discipline, perseverance, effort, being undistracted.

00:37:14.579 --> 00:37:14.760
 Right?

00:37:14.760 --> 00:37:17.040
 Think about an athlete.

00:37:18.100 --> 00:37:18.940
 Think about an athlete.

00:37:19.020 --> 00:37:20.220
 You want to be an Olympic athlete?

00:37:20.540 --> 00:37:21.360
 You'll be focused.

00:37:21.800 --> 00:37:22.520
 You'll be devoted.

00:37:22.860 --> 00:37:23.720
 You'll need discipline.

00:37:24.040 --> 00:37:25.080
 You'll have to persevere.

00:37:25.360 --> 00:37:26.120
 It'll take effort.

00:37:26.420 --> 00:37:28.320
 You can't be distracted.

00:37:29.360 --> 00:37:30.560
 Soldiers, same thing.

00:37:30.840 --> 00:37:32.120
 Farmer, same thing.

00:37:32.760 --> 00:37:34.080
 Here's what I think is interesting.

00:37:34.880 --> 00:37:41.400
 Whereas a soldier and an athlete can get glory, a farmer doesn't.

00:37:44.760 --> 00:37:45.240
 Right?

00:37:45.360 --> 00:37:46.260
 Soldiers can get glory.

00:37:46.360 --> 00:37:51.580
 Medals, ceremonies, athletes get awards.

00:37:51.660 --> 00:37:52.420
 They get glory.

00:37:53.620 --> 00:37:55.840
 When has there last been farmer of the year?

00:37:57.500 --> 00:37:59.240
 Hey, have you seen this farmer?

00:38:00.020 --> 00:38:01.920
 He is really making a difference.

00:38:03.340 --> 00:38:04.840
 Farmers just work.

00:38:05.940 --> 00:38:07.060
 It's not glorious.

00:38:08.060 --> 00:38:09.780
 It doesn't seem grand.

00:38:10.720 --> 00:38:12.040
 It's not glamorous.

00:38:12.039 --> 00:38:16.039
 I think there's another metaphor he could have used here.

00:38:16.440 --> 00:38:16.739
 Mother.

00:38:18.360 --> 00:38:22.380
 Just long work over a long time.

00:38:23.119 --> 00:38:24.019
 No glory.

00:38:24.820 --> 00:38:26.500
 No words, awards.

00:38:26.679 --> 00:38:27.420
 No glamour.

00:38:27.840 --> 00:38:37.380
 And yet, same faithful, devoted, devotion, focus, perseverance, effort, undistracted.

00:38:39.579 --> 00:38:41.579
 Farmer works behind the scenes often.

00:38:42.940 --> 00:38:44.179
 Christians, we can do the same.

00:38:44.599 --> 00:38:50.300
 There might be the athlete and soldier, but what about the farmer?

00:38:51.059 --> 00:38:53.139
 And then Paul says in verse 7, you know what?

00:38:53.159 --> 00:38:53.940
 I've said some things.

00:38:54.039 --> 00:38:54.619
 Think it over.

00:38:55.579 --> 00:38:56.759
 The Lord will give you understanding.

00:38:56.900 --> 00:38:58.099
 So let me tell you the same thing.

00:38:58.480 --> 00:39:03.340
 Think it over, and the Lord will give you understanding to this.

00:39:04.800 --> 00:39:06.099
 There's the exhortation.

00:39:06.259 --> 00:39:07.219
 Secondly, the motives.

00:39:07.219 --> 00:39:08.399
 And there are several.

00:39:09.379 --> 00:39:12.519
 All three metaphors point to something, don't they?

00:39:13.299 --> 00:39:15.719
 All three metaphors point to reward.

00:39:16.119 --> 00:39:18.859
 Victory, crown, harvest.

00:39:19.719 --> 00:39:31.179
 In other words, if you do these hard things over a long period of time, whether they are glamorous and glorious or mundane and just hard work, there is reward.

00:39:31.179 --> 00:39:34.059
 Victory, crown, harvest.

00:39:34.739 --> 00:39:42.259
 And then in verse 8, we have a great phrase in this exhortation and now in this motive of the exhortation.

00:39:42.519 --> 00:39:44.599
 Remember Jesus Christ.

00:39:45.599 --> 00:39:47.759
 Remember Jesus Christ.

00:39:48.119 --> 00:39:49.079
 And what does he highlight?

00:39:49.419 --> 00:39:50.480
 He highlights two things, doesn't he?

00:39:50.480 --> 00:39:51.679
 The offspring of David.

00:39:52.159 --> 00:39:52.839
 What's he highlighting?

00:39:53.159 --> 00:39:54.199
 He was fully human.

00:39:54.839 --> 00:39:55.619
 What else is he highlighting?

00:39:55.859 --> 00:39:56.619
 He was our king.

00:39:56.619 --> 00:40:00.980
 Remember Jesus, who is your king.

00:40:02.599 --> 00:40:04.179
 And what else does he say?

00:40:04.900 --> 00:40:05.759
 Remember this.

00:40:06.440 --> 00:40:08.900
 Remember he was risen from the dead.

00:40:09.980 --> 00:40:11.099
 That's his divinity.

00:40:11.679 --> 00:40:12.779
 And that's his victory.

00:40:14.339 --> 00:40:15.420
 Why remember?

00:40:16.579 --> 00:40:18.159
 Because, folks, we tend to forget.

00:40:21.960 --> 00:40:24.839
 Old Testament, if you say, boy,

00:40:24.840 --> 00:40:29.920
 roots of sins, pride, certainly great root.

00:40:30.240 --> 00:40:31.620
 But what is one of their practices?

00:40:31.780 --> 00:40:36.360
 What's one of the things that always seem to just trip up Israel?

00:40:36.780 --> 00:40:37.660
 They forgot.

00:40:39.780 --> 00:40:40.700
 Psalms, remember.

00:40:41.220 --> 00:40:41.720
 Remember.

00:40:42.220 --> 00:40:42.720
 Remember.

00:40:43.340 --> 00:40:43.980
 Remember.

00:40:45.400 --> 00:40:46.120
 What are Christians?

00:40:46.300 --> 00:40:47.019
 We can forget.

00:40:47.640 --> 00:40:48.280
 What's the meal?

00:40:50.380 --> 00:40:50.900
 Remember.

00:40:51.740 --> 00:40:52.539
 Do this.

00:40:53.039 --> 00:40:53.760
 Do this.

00:40:53.760 --> 00:40:53.820
 Do this.

00:40:54.840 --> 00:40:55.900
 And remember to me.

00:40:56.460 --> 00:40:59.100
 Because tomorrow, you may forget this.

00:41:00.640 --> 00:41:02.960
 Tomorrow, you may forget the grace of God,

00:41:03.240 --> 00:41:04.559
 the beauty of Christ,

00:41:05.220 --> 00:41:07.240
 what he did on the cross for you.

00:41:07.559 --> 00:41:09.559
 And you might get lost in your day

00:41:09.559 --> 00:41:11.460
 and condemned in your day.

00:41:11.920 --> 00:41:14.480
 You may not be the Christian you want to be.

00:41:14.880 --> 00:41:15.360
 Tomorrow.

00:41:16.940 --> 00:41:18.300
 So remember this.

00:41:19.579 --> 00:41:23.740
 Christ died for your sins.

00:41:23.739 --> 00:41:24.739
 He died for your sins.

00:41:24.739 --> 00:41:25.739
 He died for your sins.

00:41:25.739 --> 00:41:26.739
 He died for your sins.

00:41:26.739 --> 00:41:27.419
 He died for your sins.

00:41:27.419 --> 00:41:28.559
 He died for your sins.

00:41:28.559 --> 00:41:29.399
 He died for your sins.

00:41:29.859 --> 00:41:31.159
 Remember this.

00:41:32.019 --> 00:41:33.239
 Remember, he is the king.

00:41:33.459 --> 00:41:34.359
 He rules.

00:41:35.259 --> 00:41:37.439
 Paul's trying to bring great realities to Timothy.

00:41:38.439 --> 00:41:40.039
 Yeah, I know there's Caesar.

00:41:40.579 --> 00:41:41.659
 Don't be impressed.

00:41:42.379 --> 00:41:45.879
 I know there's Rome and all the power and might of Rome.

00:41:45.880 --> 00:41:47.280
 Don't be impressed.

00:41:47.280 --> 00:41:47.300
 Don't be impressed.

00:41:47.460 --> 00:41:49.140
 We have the king of kings.

00:41:50.260 --> 00:41:54.780
 We have a savior who was risen for you.

00:41:55.000 --> 00:41:56.860
 Remember, because we can forget.

00:41:57.760 --> 00:42:00.380
 And then he's not only having Timothy remember Jesus,

00:42:00.500 --> 00:42:03.200
 he's then reminding him of the power of God's word.

00:42:03.280 --> 00:42:04.140
 Look at verse nine.

00:42:04.139 --> 00:42:06.099
 So remember Jesus.

00:42:06.500 --> 00:42:08.059
 And then in verse nine, he goes on.

00:42:08.819 --> 00:42:12.879
 Oh, I'm suffering, you know, and I'm bound with chains as a criminal.

00:42:13.359 --> 00:42:17.079
 But the word of God is not bound.

00:42:17.519 --> 00:42:19.279
 The word of God is not bound.

00:42:19.579 --> 00:42:20.599
 I may be bound.

00:42:20.920 --> 00:42:22.139
 God's word is not bound.

00:42:23.980 --> 00:42:25.460
 Folks, don't predict this.

00:42:25.679 --> 00:42:29.199
 If you're a pastor, if Sean was ever arrested, don't predict this.

00:42:29.519 --> 00:42:30.779
 This is not a prophetic word.

00:42:31.359 --> 00:42:31.599
 Okay?

00:42:32.480 --> 00:42:33.339
 Don't predict it at all.

00:42:33.860 --> 00:42:35.500
 But the word of God is not bound.

00:42:38.219 --> 00:42:39.319
 God is not dependent.

00:42:39.440 --> 00:42:42.000
 God is not going to wring his hands of what to do next.

00:42:43.179 --> 00:42:45.559
 He says, oh, I've got many agents.

00:42:45.980 --> 00:42:48.400
 I've got many ministers of the gospel.

00:42:49.619 --> 00:42:55.139
 I've got a whole slew of people that can continue to testify to the grace of God.

00:42:56.239 --> 00:42:58.360
 And so, yes, the gospel will not be bound.

00:42:58.440 --> 00:43:00.679
 The word of God will not be bound.

00:43:00.679 --> 00:43:03.879
 And here's what I think Paul's trying to communicate to Timothy.

00:43:05.039 --> 00:43:08.059
 Circumstances may be different than they seem.

00:43:08.419 --> 00:43:10.659
 Things are not always as they appear.

00:43:11.119 --> 00:43:13.799
 Circumstances don't define ultimate reality.

00:43:14.139 --> 00:43:15.339
 Paul says, I'm bound.

00:43:15.759 --> 00:43:16.819
 God's word is not bound.

00:43:19.039 --> 00:43:21.919
 I'm sure for Timothy, he says, this doesn't make sense.

00:43:22.679 --> 00:43:24.440
 Paul shouldn't be bound.

00:43:25.000 --> 00:43:26.419
 What's that mean for the gospel?

00:43:26.420 --> 00:43:29.280
 Paul's saying, nothing.

00:43:32.780 --> 00:43:34.360
 The word of God is not bound.

00:43:35.579 --> 00:43:36.519
 Folks, what hope?

00:43:37.599 --> 00:43:39.619
 How would that strengthen Timothy?

00:43:41.720 --> 00:43:42.059
 Wow.

00:43:42.059 --> 00:43:49.940
 Paul, Paul, bound, facing death, is not wringing his hands.

00:43:50.500 --> 00:43:56.860
 Not only is God not wringing his hands, Paul's not wringing his hands of, you've got to get me out.

00:43:58.059 --> 00:44:00.920
 What will happen to the church without me?

00:44:01.440 --> 00:44:04.119
 What will happen to the truth of the gospel without me?

00:44:04.119 --> 00:44:06.960
 No, the word of God, not bound.

00:44:07.940 --> 00:44:08.679
 Not bound.

00:44:08.779 --> 00:44:09.920
 It's power.

00:44:10.719 --> 00:44:13.799
 And then in verse 10, what's Paul telling Timothy?

00:44:14.259 --> 00:44:15.380
 And what's he telling us?

00:44:15.920 --> 00:44:17.819
 He's telling us it's worth it.

00:44:18.199 --> 00:44:19.119
 Look what he says in verse 10.

00:44:19.119 --> 00:44:28.819
 And therefore, I endure everything for the sake of the elect that they may obtain the salvation that is in Christ Jesus with eternal glory.

00:44:30.839 --> 00:44:35.480
 Paul's saying, oh, Timothy, it's worth it.

00:44:36.679 --> 00:44:39.819
 Chapter 4, verse 8 really makes this clear.

00:44:40.639 --> 00:44:45.259
 After Paul talks about his time of departure, he says, I fought the good fight.

00:44:45.260 --> 00:44:47.180
 I have finished the race.

00:44:47.460 --> 00:44:48.840
 I have kept the faith.

00:44:49.660 --> 00:44:59.980
 In verse 8, henceforth, there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day.

00:45:00.740 --> 00:45:09.100
 And Timothy, and Cambridge Church, Trinity Church here at Cambridge, you as well.

00:45:09.099 --> 00:45:16.940
 Not only to Paul and to Timothy, not only to me, but also to all who have loved his appearing.

00:45:17.539 --> 00:45:22.940
 There is reward, award for all that have loved his appearing.

00:45:23.319 --> 00:45:25.079
 It is worth it.

00:45:26.679 --> 00:45:31.400
 And the final motive he gives, and it's a weighty motive for Paul.

00:45:31.400 --> 00:45:38.840
 And actually, verses 12 and 13, 11 through 13, probably were an early Christian hymn is what they thought about it.

00:45:39.019 --> 00:45:40.599
 It's got two couplets in it.

00:45:41.160 --> 00:45:44.220
 There's a positive and a negative motivation in them.

00:45:44.900 --> 00:45:48.440
 Two couplets in verses 11 and 12, and then also 12 and 13.

00:45:48.880 --> 00:45:49.660
 So what's it say?

00:45:49.940 --> 00:45:52.280
 If we die with him, we live with him.

00:45:52.639 --> 00:45:53.559
 That's a promise.

00:45:54.840 --> 00:45:55.639
 It's a promise.

00:45:55.820 --> 00:45:57.119
 If you die with him, you live with him.

00:45:57.119 --> 00:45:59.779
 And if you endure, you reign.

00:46:01.079 --> 00:46:02.420
 So there's motive here.

00:46:03.159 --> 00:46:05.299
 If you endure, you reign.

00:46:05.799 --> 00:46:12.859
 There's also warning in this couplet in the next two verses, in verses 12 and 13.

00:46:13.239 --> 00:46:16.019
 If we deny him, he will also deny us.

00:46:17.339 --> 00:46:18.739
 Paul is a truth teller.

00:46:19.960 --> 00:46:21.179
 He's also giving warnings.

00:46:21.279 --> 00:46:25.799
 And by the way, folks, when Scripture gives us warnings, please view that as God's kindness.

00:46:27.119 --> 00:46:28.679
 Recently, I've talked to our church recently.

00:46:29.199 --> 00:46:29.960
 This is an aside.

00:46:32.699 --> 00:46:34.079
 How do you view warnings?

00:46:34.960 --> 00:46:39.759
 In national parks, if you read any of the things in national parks, do you know how many times people die because they ignore warnings?

00:46:41.119 --> 00:46:41.719
 They do.

00:46:42.039 --> 00:46:45.019
 I mean, people still walk up to Bison in Yellowstone.

00:46:45.559 --> 00:46:47.500
 And, like, do selfies with them.

00:46:48.299 --> 00:46:49.980
 And then they get gored.

00:46:50.880 --> 00:46:51.199
 You know?

00:46:51.779 --> 00:46:54.059
 And you're just like, what are you doing?

00:46:54.059 --> 00:46:58.239
 You know, I've seen selfies in the Grand Canyon, literally, where someone stood on a wall.

00:46:58.599 --> 00:47:00.279
 There's nothing but air on the other side.

00:47:00.360 --> 00:47:01.099
 And they did this.

00:47:03.259 --> 00:47:05.279
 And, folks, people fall.

00:47:06.420 --> 00:47:08.900
 Like, they fall off the falls in Yosemite.

00:47:09.519 --> 00:47:11.559
 I mean, I'm like, the warnings are there.

00:47:11.900 --> 00:47:12.380
 Saw a woman.

00:47:12.840 --> 00:47:13.820
 She ignored the warnings.

00:47:13.940 --> 00:47:19.039
 She decided to put her hands in one of the hot spots in Yellowstone.

00:47:19.039 --> 00:47:24.920
 And she, it's like, this is boiling water that can also be acidic.

00:47:26.119 --> 00:47:28.039
 And she put her hand in.

00:47:28.679 --> 00:47:33.739
 And you're sort of like, okay, I don't get this.

00:47:35.039 --> 00:47:36.199
 Warnings are grace.

00:47:37.779 --> 00:47:42.199
 So please hear this warning from Paul as God's gracious warning to us.

00:47:42.539 --> 00:47:44.820
 If you deny, he denies.

00:47:44.820 --> 00:47:53.180
 And this idea of faithless, if we're faithless, he'll be faithful, that could be an encouragement, maybe comfort.

00:47:53.680 --> 00:48:02.120
 I think it's more likely to be a warning that if we are faithless to God, he will be faithful and judge that.

00:48:04.660 --> 00:48:09.160
 Now, I'm not talking, folks, because right now I can see everybody like, okay, that's me.

00:48:09.480 --> 00:48:09.780
 Right?

00:48:10.100 --> 00:48:11.019
 I'm faithless.

00:48:11.019 --> 00:48:14.259
 This is hardened indifference.

00:48:15.159 --> 00:48:16.480
 Hardened sin.

00:48:17.079 --> 00:48:18.480
 This is not the stumble.

00:48:19.519 --> 00:48:19.719
 Right?

00:48:20.079 --> 00:48:22.920
 This is not, I'm trying, but I'm falling.

00:48:23.739 --> 00:48:25.519
 This is, no, I don't care.

00:48:27.219 --> 00:48:37.340
 If you're walking in known faithlessness and sinful indifference, Scripture would not bring comforts at that moment.

00:48:37.340 --> 00:48:42.220
 Scripture, because God loves your heart, loves your soul, is going to warn you.

00:48:42.760 --> 00:48:43.820
 Don't live this way.

00:48:45.300 --> 00:48:46.380
 Don't live this way.

00:48:47.260 --> 00:48:50.059
 It's one of the hardest conversations a pastor can have.

00:48:50.900 --> 00:48:52.160
 Because you love someone.

00:48:52.920 --> 00:48:55.480
 And they're starting to walk in hardened sin.

00:48:56.140 --> 00:49:00.220
 And you see them, they are walking to a cliff about to walk off.

00:49:01.039 --> 00:49:03.759
 And you know, at that point, you're not as gentle always.

00:49:03.839 --> 00:49:04.319
 You try to be.

00:49:04.539 --> 00:49:06.159
 But you know, at that point, you tackle.

00:49:07.079 --> 00:49:10.699
 And you know, sometimes when you're tackling someone who's trying to walk off the cliff, they're kicking.

00:49:11.739 --> 00:49:15.059
 But you're warning, please, don't do this.

00:49:16.459 --> 00:49:19.480
 Because gravity will be faithful to its essence.

00:49:20.179 --> 00:49:21.739
 And you will crash.

00:49:21.739 --> 00:49:27.219
 Now, the great thing is God doesn't just try to stop us from going off cliffs.

00:49:27.659 --> 00:49:29.439
 He is often at the bottom when we do.

00:49:30.479 --> 00:49:31.639
 To still restore.

00:49:32.500 --> 00:49:33.359
 So it's not hopeless.

00:49:33.519 --> 00:49:38.759
 But it is a warning that we're called to be faithful, not faithless.

00:49:39.519 --> 00:49:50.379
 So folks, may these motives, rewards, remembering Jesus, remembering the power of grace, remembering eternity,

00:49:50.380 --> 00:49:54.119
 help us to say it is worth it.

00:49:54.380 --> 00:49:55.500
 All the cost.

00:49:57.119 --> 00:49:59.180
 All the cost here in Cambridge and beyond.

00:50:00.599 --> 00:50:01.720
 All the cost.

00:50:03.940 --> 00:50:05.099
 What are they for you?

00:50:06.500 --> 00:50:09.460
 That you could say, tonight, it's worth it.

00:50:10.140 --> 00:50:10.980
 It's worth it.

00:50:11.740 --> 00:50:13.119
 I'm almost 65.

00:50:14.220 --> 00:50:16.980
 I believe I've known Christ for close to 60 years.

00:50:17.559 --> 00:50:19.200
 I've told my church this a number of times.

00:50:19.199 --> 00:50:23.039
 I've never followed Christ and ever had a regret.

00:50:24.279 --> 00:50:24.759
 Ever.

00:50:25.579 --> 00:50:26.559
 Regardless of cost.

00:50:27.879 --> 00:50:28.739
 Regardless of sacrifice.

00:50:28.879 --> 00:50:29.159
 Never.

00:50:29.939 --> 00:50:32.759
 All my regrets are when I've lived for myself.

00:50:34.079 --> 00:50:34.519
 Clear.

00:50:36.019 --> 00:50:38.259
 My son, my youngest son, saying the same thing.

00:50:38.299 --> 00:50:41.639
 Dad, no regrets when I follow Christ.

00:50:42.399 --> 00:50:44.739
 My regrets are when I do my own thing.

00:50:45.779 --> 00:50:46.939
 He goes, it's really not hard.

00:50:47.039 --> 00:50:47.460
 It's simple.

00:50:47.460 --> 00:50:48.440
 I said, it is simple.

00:50:48.860 --> 00:50:49.840
 It's hard to live.

00:50:50.599 --> 00:50:51.420
 It's not simple.

00:50:51.539 --> 00:50:52.539
 It's not hard to know.

00:50:53.260 --> 00:50:56.320
 Folks, no regrets in following him.

00:50:56.420 --> 00:50:56.800
 Why?

00:50:57.420 --> 00:50:58.679
 Because the gospel is worth it.

00:50:58.780 --> 00:50:59.099
 Why?

00:50:59.559 --> 00:51:00.960
 Because the beauty of Christ.

00:51:01.599 --> 00:51:03.780
 He makes it worth it.

00:51:04.059 --> 00:51:04.579
 Let's pray.

00:51:04.579 --> 00:51:13.239
 Lord, thank you for this beautiful gospel.

00:51:14.380 --> 00:51:17.960
 Thank you for this letter from Paul to someone who he loved.

00:51:18.799 --> 00:51:20.079
 He was going to miss.

00:51:20.799 --> 00:51:22.259
 He wanted to see again.

00:51:23.360 --> 00:51:24.739
 But Lord, there was something bigger for Paul.

00:51:24.860 --> 00:51:31.059
 He wanted Timothy to know that when Paul was gone, that Timothy could continue to run his race.

00:51:31.059 --> 00:51:36.299
 That he would have the same thing to say to someone else, to his beloved son.

00:51:36.420 --> 00:51:37.860
 It is worth it.

00:51:38.619 --> 00:51:39.659
 Run this race.

00:51:40.079 --> 00:51:40.880
 Keep the faith.

00:51:42.299 --> 00:51:43.099
 Fight the battle.

00:51:44.119 --> 00:51:45.940
 Because Jesus will strengthen you.

00:51:46.039 --> 00:51:47.239
 He will stand by you.

00:51:47.679 --> 00:51:49.619
 And he will reward you.

00:51:50.340 --> 00:51:53.480
 We thank you that you are that kind of God to us.

00:51:53.480 --> 00:51:59.019
 So therefore, may we be faithful to gospel mission for you.

00:51:59.460 --> 00:52:01.000
 We pray this in Jesus' name.

00:52:01.800 --> 00:52:02.119
 Amen.

00:52:02.619 --> 00:52:03.000
 Amen.